1844 Mar. 2
(Ray, R.U., Sister (Ste.) Séraphine:
(New Orleans, Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
For more than a year they have had to hire out their negress, Mary Martha, because they could not keep her in the house. Today they have found a sale for her; it seems the best thing to do if Blanc has no objection.
V-2-a - A.L.S. - (French) - 2pp. - 4to. - {1}
1844 Mar. 3
Truchet, R.U., Sister St. Stanislas:
(New Orleans, Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Sister thanks Blanc for his kindness. She was tempted to believe that he had some matter for dissatisfaction with her. Several Sisters, seeing her aloofness, said they were surprised that she almost never spoke to Blanc. If she has not spoken for so long, she has nevertheless not failed to sympathize in his persecutions. She hopes they will turn into great good for him.
V-5-a - A.L.S. - (French) - 3pp. - 4to. - {1}
1844 Mar. 4
McLaughlin, Father Peter:
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He speaks of a Mr. Convers, a convert from Presbyterianism, who desires to be a priest. He mentions his qualifications and the objections.
P.S. While he was visiting Sandusky City, Father Machebeuf received a demand for $50 from a protestant mechanic. He hastened to lend Machebeuf the money on condition that he pay in March. To pay the sum they plan to celebrate Mar. 16, on Mar. 21, and charge admission. He expects to hold his celebration on Mar. 18 and charge also. He speaks of two recent conversions. He asks that his letters be criticized by the editor or the bishop before they are printed in the Telegraph.
II-4-i - A.L.S. - 4pp. - 8vo. - {4}
1844 Mar. 4
Grever, Otto:
New Orleans, (Louisiana)
Receipt for $8 from Mary Dedunes signed by Leyh(?).
V-5-a - Receipt - (French) - 1p. - 16mo. - {2}
1844 Mar. 5
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
(Chanche) sees by the Propagateur of last week that the parish judge decided in Blanc's favor. The decision of the Supreme Court will doubtless be in his favour also. Blanc is to tell Father Rousselon that (Chanche) has received the copies in good order. (Chanche) sees by the Louisville papers that Bishop (Guy Ignatius) Chabrat has gone to New Orleans to consult physicians about his eyes. There is a Dr. Eustis there, with whom (Chanche) is acquainted, who has the reputation of being a great oculist. (Chanche) hopes Chabrat will pay him a visit on his return home.
V-5-a - A.L.S. - 3pp. - 4to. - {3}
1844 Mar. 5
Sorin, C.S.C., Father Edward:
Notre Dame, Indiana
to Bishop Anthony Blanc:
of New Orleans, Louisiana
(Withdrawn to Provincial Archives)
{2}
1844 Mar. 6
Curiel, J.:
New Orleans, (Louisiana)
Receipt for $50 from Father (Stephen) Rousselon.
V-5-a - A. Receipt S. - (French) - 1p. - 32mo. - {1}
1844 Mar. 6
(Lefevere), Bishop Peter Paul:
Detroit, (Michigan)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
As soon as (Levevre) received (Blanc)'s letter of January 10, he hastened to write to Propaganda, naming the three priests in the order (Blanc) had given. He hopes Rome will insist that Father (John) Timon accept and that the troubles of (Blanc)'s diocese will soon turn into real good for religion. Troubles almost the same at Detroit made (Lefevere) often prefer death to the episcopacy but after going so far as threatening to interdict the Cathedral, he obtained peace and concord and a 17 day retreat cemented peace and union with their French Canadians. Their temporal distress will be well repaid by their spiritual consolations.
V-5-a - A.L.S. - (French) - 1p. - 4to. - {3}
1844 Mar. 6
Lucas, Father P(eter):
St. Martinville, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
On the 6th Lucas received Blanc's letter to which he hastens to reply. Blanc's advice coincides perfectly with Lucas' way of thinking. The reason for Lucas' exposing this case is that Father (Giles F.) Martin had made remarks about a respectable family who came to Lucas and who had approached the Sacraments on All Saints day and who had been to dances several times and had given Lucas their reasons so that as their confessor he could not refuse absolution nor say anything to justify himself. After his letter was written, Lucas learned that Martin had charged Mr. Lebesque with delivering his resignation to Blanc and explaining his situation. Martin had never talked to Lucas about it. Lucas asks Blanc not to send a priest so that Martin cannot say that he was to take his place or that the Bishop was in too big a hurry until Martin is better. The least thing exasperates him; Lucas attributes it all to Martin's bad health. Martin no longer lets Lucas go to Pont Breaux because they have not paid the sum agreed on.
1844 Mar. 6
Vial, L.:
N(ew) O(rleans, Louisiana)
Bill made out to Miss Marie for $3.82 for groceries.
V-5-a - Bill - (French) - 1p. - 16mo. - {0}
1844 Mar. 8
(Czvitkovicz), C.SS.R., Father Alexander:
Baltimore, (Maryland)
to Bishop Anthony Blanc:
N(ew) Orleans, Louisiana
(Czvitkovicz) received Blanc's letter of February 22 two days ago. Father (Peter Czackert, C.SS.R.), renewed in mind and spirit, has not forgotten Louisiana or Blanc but they have been awaiting a letter from the superiors in Vienna and did not want to write while expecting such an answer. Having Blanc's worry in mind they have decided that if they do not hear from the Superiors by Easter they will send Tsackert to his station to remain until they do hear from the Vienna superior. They hope that this will be pleasing to the Germans of the city as well as to Blanc. The rest Tsackert will announce orally to Blanc.
V-5-a - A.L.S. - (Latin) - 2pp. - 4to. - {2}
1844 Mar. 8
(Purcell, Bishop) J(ohn) B(aptist):
Cin(cinnati, Ohio)
to Bishop(Peter Paul) Lefevere:
Detroit, (Michigan)
Purcell invites Lefevere to the consecration on (March) 19 of the Bishop-elect of Milwaukee (Wisconsin, Father John Martin Henni). The occasion will enable them to take up the matter of the circulars from Lyons and other matters for mutual advice.
III-2-h - A.L.S. - 1p. - 8vo. - {3}
1844 Mar. 9
Butler, Father Thomas R.:
Hamilton, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
The bearer is the brother of Oscar McCoy who seems about to follow the example of Oscar. He speaks of a controverst he has with a Mr. Thomas, a presbyterian preacher who sought to have the Washingtonians refuse to join in Butler's procession unless he removed the cross. By a vote of those present Butler won the contest. Mr. Thomas' brother also spoke against the church but was driven from the assembly at the court house. The preacher has gone to Cincinnati to keep the Washingtonians from coming up and has endeavored to have the Methodists refuse their meeting house. This latter they could not do but they did limit its use to the Catholic Royal Abstinence Society. He sends Purcell the bill of his final speech on scandal. His main purpose in writing to Purcell is to ask him to induce a full attendance of the Father Matthew's Society and he even urges Father Collins to invite the Washingtonians formally. He urges Purcell to come and preach at Hamilton urging especially Sunday Mar. 17.
II-4-i - A.L.S. - 3pp. - 8vo. - {2}
1844 March 9
Hecker, Isaac:
(New York City, New York)
to O(restes) A. Brownson:
Chelsea, Mass(achusetts)
Hecker needs advice and has turned to Brownson. He felt he could do better at home so he left New England but was fooled and is now at a stand-still. His energy has been decreased by his interest. He could not devote an equal amount of energy with his brothers in their business. His body is there whereas his soul and heart are somewhere else. What he would like to do is devote his whole energies and time for the purpose of becoming a laborer in the cause of the Church, however, not until he has solved the problem. Hecker asks the question, what are the best means. There are two answers in his estimation the one, make necessary preparation to go to college. If Hecker did this, he believes he would have to devote himself exclusively to the accomplishment of standard books which are not the best, and some books which a student is required to read are unnecessary. The other method would be to put himself under the direction of some clergyman who would direct and hear all of his studies so as to benefit by him. This is the idea Hecker prefers, hence he would like Brownson's counsel on the matter. He wants Brownson to be very frank. All his brothers are in harmony as to Hecker's decision. If Brownson feels Hecker is not suited for the cause, he wants to know, because his courage has not been suppressed as yet. Each has his object in life and Hecker believes everyone should strive to do that thing. William H. Channing is drawn farther and farther in the Fourier movement. There is no hope for these movements unless religion is at the basis.
I-3-g - A.L.S. - 4pp. - 4to. - {2}
1844 Mar. 10
Hayes, Benjamin H.:
Cairo, New York
to O(restes) A. Brownson:
Boston, Massachusetts
In outline form Hayes sends to Brownson his plan of the Godhead, for the purpose of eliciting truth. To Hayes as expressed by the plan, God exists in three phases: the fountain head cause, a being of power, all sufficient; the mediate cause, a being of intellect, all-illuminate; the final cause, a being of goodness, all embracing.(Note): this plan embraces largely supporting arguments taken from Scripture.
I-3-g - A.L.S. - 2pp. - 8vo. - {1}
1844 Mar. 10
Ricker, W(illia)m(?), Jr.(?):
New Orleans, (Louisiana)
Milly Ann has permission to have her two children christened.
V-5-a - A. Note S. - 2pp. - 32mo. - {0}
1844 Mar. 10
Thompson, D. P.:
Montpelier, (Vermont)
to (Orestes A.) Brownson:
Boston, Massachusetts
He is induced to write Brownson, soliciting a review of his work, "The Green Mountain Boy's", by Brownson in his journal. The work has never seen discriminating criticism. He sent a copy to the "North American Review", but the editor never gave its title a place in his quarterly publications. He knows his work is at least worth damning. The work is not what it would have been, if produced under other circumstances, it being written in the evenings of one winter, with a baby on his knee, and no library for reference. He asks no favors, but only that he at least do justice, and asks Brownson to favor him with the number containing it. He should take Brownson's journal if he was able, for he is one of the few writers of this country who sets him thinking on what he never of before. He was anxious to see Brownson when he came through his village but he was absent as Brownson came a day late. He wishes him success in the undertaking and establishment of a truly independent journal.
I-3-g - A.L.S. - 2pp. - 8vo. - {1}
1844 Mar. 11
Brownson, O(restes) A.:
Chelsea (Massachusetts)
to Isaac (T.) Hecker:
New York, (New York)
Before Brownson gives his advice he wants to know whether Hecker united with the Episcopal or Catholic Church. Brownson's convictions, in spite of is struggles to the contrary, carry him to the Catholic Church, and he forsees plainly that sooner or later he must become a member of it. From this, Hecker will see that Brownson cannot advise Hecker to become a minister, save as a member of the Church. Brownson would be delighted to see Hecker devoting himself to the ministry. Brownson believes that nothing but the Church can save them. All actions, no matter how good the motives, that are outside or opposed to the Church, end in disaster and disgrace. With regard to Hecker's specific question, Brownson is not in agreement. It is not important to become a minister early in life; intellectual studies can be pursued later in life. Brownson wants Hecker to get a firm theological foundation. Brownson had hoped to visit New York, but he has been out of health all winter and has been obliged to work hard on the Review. Brownson thanks Hecker for the copies of Bishop Hughes' lectures. He is doing well with the Review.
I-4-g - A.L.S. (Photostat, Paulist Archives) - 4pp. - 8vo. - {1}
1844 Mar. 11
De La Hailandiere, Celestine, Bishop of Vincennes:
Vincennes, Indiana
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He thanks Purcell for his invitation to attend (the consecration of Bishop John Martin Henni). His absence will not be missed there but he is missing a chance for grand consolation. The new bishop contracts obligations to which he himself has been only too unfaithful.
II-4-i - A.L.S. - 1p. - 8vo. - (French) - {3}
1844 Mar. 12
Timon, C.M., Father John:
St. Louis, Missouri
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
The brarer of this letter W. Gondolfo, brother of Father Gondolfo, C.M., Superior of the mission of St. Genevieve, Missouri, wishes to commence business as an importer from Genoa. As a worthy man and a practical Catholic he is recommended to Purcell's condecension. P.S. He has just arrived from Bardstown with extreme haste.
II-4-i - A.L.S. - 1p. - 8vo. - {4}
1844 Mar. 12
Praz, R.S.C., Mother A.:
Grand Coteau, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
They ask the favor of celebrating the feast of St. Joseph as a feast of the first class. They have received the relics of St. Flavia and are waiting for Blanc to come to break the seals. To help the priests every Sunday they teach prayers and hymns to all who come. Last Sunday there were more than 100. They have only 40 pupils but count on several after the harvest. They hope, if the boarding school grows, to build their chapel which will not be as large as the plan of Mother (Elizabeth) Galitzin(e, R.S.C.).
V-5-a - A.L.S. - (French) - 4pp. - 4to. - {3}
1844 Mar. 13
Amat, C.M., Father T(haddeus):
Donaldsonville, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
They have received word that the Legislature has authorized the trustees of their parish to cede to them 14 arpents of land: 7 for the Sisters' establishment and 7 for the seminary. If this is true they think a few lines should be put in the Propagateur to encourage the parishioners to contribute. Amat went to the seminary to consult Father (Bonaventure) Armengol, (C.M.) and the other priests about the land for the seminary. All thought the best land would be around the church, including the old cemetery. If (Blanc) approves Amat would like to know as soon as possible in order to try to overcome some difficulties about the old cemetery. It would be impossible to exhume all the remains but they could transfer those in tombs to the new cemetery. Armengol wants Sister Regina (Smith, S.C.) to take up a subscription at New Orleans but he wants to wait until he comes down for retreat. Amat thinks this delay would check the enthusiasm of people ready to subscribe. If they could begin to build it would be much better.
V-5-a - A.L.S. - (French) - 2pp. - 4to. - {4}
1844 Mar. 13
Fortin, N.(?):
(New Orleans, Louisiana)
Permission for his negress Amélie to have her child, aged 3 months, baptized with the name of Cyprien.
V-5-a - A. Note S. - (French) - 2pp. - 32mo. - {0}
1844 Mar. 14
Lefevre, Peter Paul, Coad. Bp. Detroit:
Detroit, Michigan
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He thanks Purcell for his invitation to the consecration of Bishop John Martin Henni. He would like to enjoy the company of the bishops and their advice but the roads and the fact that he is alone in Detroit, taking care of the French congregation, renders it impossible that he come. The rest of the clergy are on retreat at Monroe, Michigan. He hopes that Purcell will visit Detroit with Bishop Henni when the latter is on his way to Milwaukee.
II-4-i - A.L.S. - 1p. - 8vo. - {5}
1844 Mar. 14
Mina, Father Ve. M(odest)e:
St. John Baptist, (German Coast, Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Since they are to have First Communion on the Wednesday after Easter, according to custom, Mina asks Blanc to come that day for Confirmation. Many of the children live far from the church. Since Confirmation has been administered, at least 250 have received First Communion. The steamboat James Pritchard leaves on Tuesdays and the Music on Wednesdays. P.S. A mother who has such difficult labor that it brings her near death has told Mina that her husband consulted a doctor who gave a drug to prevent pregnancy. She asked Mina if she could take it in conscience. Upon Mina's negative reply she asked him to consult Blanc.
V-5-a - A.L.S. - (French) - 2pp. - 4to. - {1}
1844 Mar. 14
Xavier, (S.C.), Sister M(ary):
St. Joseph's
(Emmitsburg, Maryland)
to Bishop Anthony Blanc:
New Orleans, Louisiana
She apologizes for delaying so long in answering. She regrets to tell Blanc that they cannot send him any Sisters (of Charity) at present. Death has taken so many and many are in ill health especially those in missions. Sister hopes that Blanc's novitiate will soon be formed; they will do all they can to help him until it is.
V-5-a - A.L.S. - (French) - 2pp. - 4to. - {2}
1844 Mar. 15
(Hecker), Issac:
New York, (New York)
to O(restes) A. Brownson:
Chelsea, Mass(achusetts)
It is impossible for him to express how much encouragement and firmness of purpose Brownson's letter gave to his convictions. Some few months ago there was published in the N. Y. Churchman a letter addressed to a Sincere Enquirer. This letter met Hecker's warmest sympathies and seemed to accord with that philosophy of the church which Brownson taught him. Hecker wrote the author of the letter, Rev. William A. Morris of Carlisle, Pennsylvania, asking if Morris would be willing to be a tutor to him. Hecker will call on Bishop (John) Hughes to see what facilities the Catholic Church affords for him. It is not in his contemplation to join either the Roman or Anglican Church until he has made some considerable progress in his studies. One of these two will be his choice and it depends much upon the result in the meantime of the Oxford movement in the Anglican church whether there even will be room for him to choose. Brownson's advice to prepare himself in the Greek and Latin languages will stimulate him to make that an important part of his study. He will not decide upon his plan until he sees Brownson personally. How much he is indebted to Brownson! Bishop Onderdonk told John (Hecker) that he reads Brownson's review with great interest. There is some talk of (William) Channing's going to Brook Farm this spring.
I-3-g - A.L.S. - 4pp. - 8vo. - {3}
1844 Mar. 15
Reynolds, Ignatius A., Bp-elect Charles.:
Louisville, Kentucky
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He asks Purcell if he may receive the episcopal consecration from him the next Tuesday with Bishop (John Martin) Henni. He will arrive Monday morning. He knows that this will give Purcell trouble but he knows also Purcell's hospitality. He will proceed from Cincinnati to Charleston, S.C., immediately after the consecration.
II-4-i - A.L.S. - 1p. - 8vo. - {5}
1844 Mar. 16
Lamy, Father John:
St. Louis, Missouri
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He cannot express the sorrow he feels at the news of the burning of the new church at Mt. Vernon, Ohio. He calls this the heaviest cross he has had to bear since coming to America. Next Sunday he will go to New Orleans and he desires a letter from Purcell to enable him to collect money. In St. Louis they are building four churches and an orphan asylum and he has come at the wrong time. He does not expect to return before Easter. He will try to get money to rebuild the church at Mt. Vernon. He wishes Purcell to send a German priest to Newark, for one Sunday and a few days in the week. Also he asks that a German priest from Norwalk visit the Germans near Danville.
II-4-i - A.L.S. - 2pp. - 8vo. - {6}
1844 Mar. 16
Chartier, Father Et(ien)ne:
Alexandria, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Chartier received Blanc's letter of the 5th when he returned yesterday from Avoyelles and also the note enclosed. He was called to Avoyelles for a sick person and stayed almost three weeks with some results. There has been an unhoped for reaction in his favor; he will give Blanc the details when he comes down for retreat. They are taking steps to have a resident priest and Chartier's plan of a church at Marksville is taking shape. Chartier has not yet received an answer from the Bishop of Quebec. Things are in status quo at Rapides and his disgust is increasing for these arrogant people. He got enough at Avoyelles to pay his board at Alexandria! Chartier thanks God for Blanc's success in the lawsuit brought by the trustees. P.S. Chartier is going to take care of Easter duties at Rapides and plans to be at Avoyelles for Holy Week and will remain there until he leaves for retreat. Blanc can address him at Marksville, Avoyelles.
V-5-a - A.L.S. - (French) - 3pp. - 4to. - {4}
1844 Mar. 17
Becknell, Pierre Aimé:
German Coast, L(ouisiana)
to The Trustees of St. Louis Church:
New Orleans, (Louisiana)
An extract from the meeting of the trustees of St. John Baptist Church: They met today at the call of the President. Present were J.S. Haudressy, president, Becknell, Lezin Becknell, George Roussel, Simon Pollet, and Armand Gravois. The president read a letter and memorandum which the trustees of St. Louis Cathedral had sent them. The following resolutions were unanimously adopted: 1. With much regret they have seen the misunderstanding with Bishop (Anthony) Blanc. 2. They consider this disunion a great calamity for the Catholics of New Orleans. 3. They do not share either the opinions or the steps taken by this minority and so cannot give their support to these principles. It was further resolved that the secretary send a copy of these resolutions to the trustees of St. Louis Church. (All names of members present at the meeting are copied at the end of the extract including that of) A. Boudousquié (not mentioned above).
V-5-a - Copy - (French) - 3pp. - 4to. - {9}
1844 Mar. 17
(Blanc), Bishop (Anthony):
New Orleans, (Louisiana)
to
The Sacred Congregation of Propaganda(Rome, Italy)
An article from a letter: On the subject of (mixed) marriages, between Catholics and Protestants, the clergy of the diocese have sent (Blanc) some very urgent observations about the difficulty they find in conforming to the rules prescribed. The two parties contend that the ceremony be more religious than the ritual permits. It is feared that if these ceremonies continue without surplice or prayers, many will not bother to come to the priests for their marriages and will not prepare themselves for it in a religious way. So (Blanc) would ask that priests be allowed to wear the surplice and bless the ring of the woman if she is Catholic and to read the last prayer of the ritual. The Protestants, who are few in number in most of their parishes, complain that (the priests) do not want to perform their marriages, something done in the diocese up to 1823.
V-5-a - Extract - (French) - 2pp. - 4to. - {2}
1844 Mar. 17
Mégret, Father A(nthony) D(esiré):
Vermilionville, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Father (Giles F.) Martin, who fell ill again two weeks ago, is now fine. Mégret went to see him the second day and Martin told him about the step he had taken with Blanc, Mégret took him to task for it. When Mégret comes for retreat he hopes to discuss certain disappointments in their vicinity which could cause much suffering to an impressionable character like Martin's. Martin fills his post well and with an assistant, nothing suffers. Mégret would consider his replacement as a calamity for Attakapas. Blanc should rule on the limits of St. Martin and New Iberia and give this mission to a priest, a friend of the two pastors, who would give decisions in the interest of religion and not persons. The civil limits of New Iberia hardly fit the spiritual limits as it extends into the town of St. Martin itself. Blanc should also rule on the jurisdiction of the pastors in their respective parishes. They dare not express their displeasure at seeing them exercise certain ministrations against the general good. Father (Stephen Theodore) Badin has been at Mégret's since night before last; Mégret does not know what results Badin's instructions will have. Mégret will keep him as long as he wishes to stay if he thinks his presence will not be harmful. He is very pious but his habits could keep a whole household busy. Father (Julian) Priour always brings people who fit in only "secundum quid." If a civil parish is established at Abb(e)ville Mégret will benefit financially but if it does not, religion will have its seat there independently. Mégret will go along until better circumstances allow him to carry out his plan. In the meantime he is renting his house and getting $200 a year. Since January 1, he has been asking 1 for registering baptisms. The trustees offered to replace this modest remuneration with a sum which they would allow him every year. Mégret asked them to delay their proposal until he wrote to Blanc and received a reply. Mégret has a great need for an assistant; this money would pay the assistant.
V-5-a - A.L.S. - (French) - 4pp. - 4to. - {7}
1844 Mar. 18
Skolfield, C.:
Havre, (France)
Bill of lading for a package for Father (Joseph) Billon on the ship "Dublin" sent by P. Quenin.
V-5-a - Bill of Lading - (French) - 1p. - 8vo. - {2}
1844 Mar. 18
Timon, C.M., Father John:
St. Louis, Missouri
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges Purcell's letter and expresses his thanks that Purcell has set at rest certain doubts about the seminary that had arisen in his mind because of things he had heard. Slowly but surely the Seminary will assume the form that Purcell desires. He would gladly accept the invitation to Bishop Henni's consecration but he received the invitation too late and further he must remain in St. Louis to see to a church that he is erecting.
II-4-i - A.L.S. - 1p. - 8vo. - {3}
1844 Mar. 19
Brogard, Father J(ohn) N(icolas):
Baton Rouge, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
Only recently Brogard received Blanc's letter announcing the return of Father (Paul) Jordan to his former parish. For a long time Brogard was persuaded that West Baton Rouge could not remain without a priest; however if Brogard had foreseen that Blanc's choice would be this confrere Brogard might have sent him some observations that might have at least have delayed the execution of his plan. People are still so badly disposed against Jordan that Brogard doubts whether the good he tries to do can make up for the evil he will cause. Ambroise Blanchard, Jordan's nearest neighbor and with whom Jordan stayed when he first came, had a child he wished to prepare for First Communion; he sent her to Brogard instead of Jordan. Blanc says they ask to have him back; but the wishes of the people were not consulted. So the trustees told Brogard. That is why Jordan was received so coldly. About East Baton Rouge: Blanc told Brogard that after the election of the new trustees they intended to force Brogard to agree to what he refuses to do willingly. For almost three months there have been communications in this vein in the local newspaper. Mr. Lanoue is the author of them. At the election Lanue received only 31 votes out of 135. Mr. Hickey had a majority of 100! Brogard's relations with the people remain very friendly; people who came to church last year still come. Many Irish, Germans, and even Creoles fill the church on Sundays. On Easter 50 children made their First Communion. Two weeks ago a Protestant woman was received into the Church. Several days ago they came to tell him that the ciborium at West Baton Rouge had been stolen. Brogard had left it in the tabernacle where it was when he took charge of the parish. Brogard has just received Blanc's second letter; he sees with sadness the efforts to abuse his good faith. Lanoue returned from New Orleans several days ago with dispatches from the trustees of St. Louis Church. It is a plot against Blanc's authority; they have chosen their time well!
V-2-a - A.L.S. - (French) - 4pp. - 4to. - {8}
1844 Mar. 20
Gaboreaux(?), Father:
La Rochelle, (France)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
The Bishop of Rochelle was absent when (Blanc)'s letter came; he is at St. John d'Angély for Lent. Gaboreaux wishes he had more favorable information on Father Lapie. A certain time spent at La Trappe and favorable references from a house where he had charge of a young child's education induced the Bishop to receive him in the diocese. But soon they had to think seriously of making him leave his parish. But all efforts to have him leave the diocese were lost. The scandal became public. At last he left the rectory to give place to a successor. But he established himself in a house in the town. Finally he asked for an exeat promising to leave it it were a favorable one. This is the document which (Blanc) received. The scandal Lapie caused still goes on. Gaboreaux asks (Blanc) not to let Lapie know these details.
V-5-a - A.L.S. - (French) - 4pp. - 8vo. - {2}
1844 Mar. 20
Quenin, P.:
Havre, (France)
to Bishop (Anthony) Blanc:
New Orleans, Louisiana)
Quenin notifies Blanc about a small box of religious articles for Father (Joseph) Billon. He asks Blanc to forward this package to Billon along with the enclosed letter.
V-5-a - A.L.S. - (French) - 1p. - 4to. - {2}
1844 Mar. 21
(Czvitkovicz), C.SS.R., Father Alexander:
Baltimore, (Maryland)
to Bishop (Peter Paul Lefevere:
Detroit, Michigan)
Father Alexander was flattered by Lefevere's letter of March 6 expressing satisfaction with the work of the Redemptorists and expressing the Bishop's thought of establishing a permanent house for their congregation in Michigan. Father Alexander has always thought it necessary to establish a definite house for missionaries in each diocese. Since the Bishop is of the same opinion, Father Alexander does not doubt that Father (Louis) Gillet, C.SS.R. will succeed in establishing himself firmly and in this case, he does not doubt that soon they would send other priests from Belgium. He hopes that he will soon have the honor of seeing him in Baltimore and to talk with him at length on this subject.
III-2-h - A.L.S. - (French) - 1p. - 8vo. - {2}
1844 Mar. 22
Lévèque, R.S.C., Madame L(ouisa):
St. Michael, (Louisiana)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
Madame Lévèque has just finished retreat and learns with pain that (Blanc's) disagreements continue at New Orleans. Last week she received a letter from Mother (Aloysia?) Hardey, (R.S.C.) who asked her to arrange for the travel of their Sisters who are to leave for Canada. From what she said, it seems that Mother Bathilde has asked for Mother du Come and others. But Lévèque will not do anything before having a letter from Mother Bathilde herself. Mother Hardey says she would be pleased if Lévèque would send her Mother (Victorine) Martinez; but they really could not let her go. Lévèque has just received a letter from Mother Cahier for their Mother General (Madeleine-Sophie Barat) who is still not well enough to write herself, and a letter for (Blanc). The news of the death of Mother (Elizabeth) de Galitzine was such a blow to their Mother General that they feared for her health; she was already so feeble. They are well (at Grand Coteau); they have only 55 students now, more are expected. They were all sorry to miss (Blanc)'s blessing when he was at St. Michael. Father (Pierre) Ladavière, (S.J.) seems grieved by Father (Charles F.) Morac(c)hini's departure.
V-5-a - A.L.S. - (French) - 3pp. - 4to. - {10}
1844 Mar. 22
Montgomery, O.P., Father Charles P.:
Zanesville, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He thanks Purcell for his letter of the 10th and for the Gallileo pamphlet. The bearer of this letter is the son of Doctor Rhodes, who, though not a Catholic, is well disposed. He is on his way to St. Louis to locate and desires an introduction to Purcell. Montgomery has given Father (Joseph) Gallinger Purcell's message. In the churches attended by the Dominicans there are about four or five thousand Catholics. He will endeavor to learn the exact number.
II-4-i - A.L.S. - 2pp. - 8vo. - {4}
1844 Mar. 22
Smith, Persifor F. Judge:
Jefferson Parish, Louisiana
Thomas Ryan has fulfilled the requisites to receive a marriage license for marriage with Mary Cunningham, both of Lafayette. Any minister, priest, judge, or justice empowered by law may celebrate this marriage.
V-5-a - A.D.S. - 1p. - folio - {2}
1844 Mar. 23
Blanc, Anthony Bp. New Orleans:
New Orleans, Louisiana.
to Father Edward Sorin, C.S.C.:
Notre Dame, Indiana.
(Withdrawn to Provincial Archives)
{2}
1844 Mar. 23
Dannequin, P.G.:
Ascension, (Louisiana)
to Bishop Anthony Blanc:
New Orleans, Louisiana
Dannequin sends Blanc a copy of a resolution passed by the trustees on the 23rd of this month: The trustees of Ascension Church, meeting to consider a report and letter from the trustees of St. Louis Church of New Orleans, are of the unanimous opinion that the Holy See alone has the right to elect the Bishops and that the right to appoint pastors belongs to the Bishops in their dioceses. Consequently, the trustees of Ascension cannot agree to the request of the trustees of St. Louis Church.
V-5-a - A.L.S. - (French) - 2pp. - 4to. - {3}
1844 Mar. 23
McMaster, James Alphonsus:
New York, New York
to Father (Ernest) Audran:
(Jefferson)ville, Indiana
McMaster wishes to send the enclosed check. His check of $50.00 was in anticipation of more to come. His personal offering, $16.00, was published in the "Freeman" as from an old "friend". He wishes he could give far more. In the next number of the "Freeman" will be published acknowledgements for the total received, $104.50. He has already sent $50.00; now he sends $60.00, or $5.50 more than was received, but he will not let the matter rest there. (Bishop Silas M.) Chatard is a failure in financial management, but is by disposition a very good man and ought to be of help to Father Audran. He asks Father Audran to pray for him, and encloses some letters.
I-3-e - A.L.S. (First draft) - 2pp. - 12mo. - {3}
1844 Mar. 23
Rappe, Father Louis Amadeus:
Toledo, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He apologizes for his poor letter writing, and promises not to talk any more about Father (Louis) DeGoesbriand. He hopes to have a visit from Purcell this spring, with churches to be consecrated, and people to be confirmed. He also requests that one of the German Fathers from Norwalk extend his work from Lower Sandusky to Maumee and Toledo since the Methodists have turned some of the Germans from their religion. He speaks of the debt on the church at Maumee. Father (Joseph) McNamee told him that the collection from along the Line would pay all the debts, and sent him an order to pay $100. He was forced to answer that he could not get the money from the people who did not know the true conditions of the affairs of the church. He raised a subscription and paid $200 but there is now due $500 or $600 more. He speaks on the other hand of the money he collected along the Line as far as Defiance to Deep Cut. However Father Daniel Hallinan claims to have been appointed to care for the line, but Rappe had not heard this, but thought that he had charge of all Paulding County. He had divided the Line into four parts but now he leaves this all to the Bishop.
II-4-i - A.L.S. - 3pp. - 8vo. - {9}
1844 Mar. 23
Rousselon, Father E(tienne):
New Orleans, (Louisiana)
to Father C(onstantine) Maenhaut:
(New Orleans, Louisiana)
Bishop Anthony Blanc dispenses Eugène Bazerque and Anais Antonia Pujo from the three banns.
V-5-a - A.D.S. - (Latin) - 1p. - folio - {4}
1844 Mar. 25
Bergeron, Edouard:
Thibodauxville, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Bergeron, president of the trustees of St. Joseph Church, sends Blanc their reply to the trustees of St. Louis Church, (New Orleans): They acknowledge receipt of their letter of March 8 in which they invite them to join in asking the protection of the legislature in favor of the report presented. The trustees of St. Joseph regard the principles set forth as contrary to good order and to the principles of the Catholic Church.
V-5-a - L.S. - (French) - 2pp. - 4to. - {3}
1844 Mar. 25
Kein, Father Richard:
New York, (New York)
to F(rancis P.) McFarland:
Mt. St. Mary's CollegeEmmittsburgh, M(arylan)d
Kein has not heard from McFarland, but takes the occasion to introduce the bearer Bishop (William) Quarter who hopes to enlist McFarland for his diocese. Kein says he will treat his priests well. He suggests also Tom O'Neil. If McFarland does not go Kein renews his own offer. He is to tell E. McCormick that his letter has been received. He sends respects to Father Flout and the sisters.
I-1-a - A.L.S. - 1p. - 4to. - {3}
1844 Mar. 25
Power, Michael, Bp. of Toronto:
Toronto, Canada
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
A young theological student from Cincinnati Mr. Charles Killeen has applied for admission in the Toronto diocese. His testimonials from Purcell and from Father Burlando, C.M., the superior of the seminary, speak of his piety and moral character but they do not mention his proficiency in divinity. Since Purcell recommended him generally to return to his former diocese, Power asks whether Purcell knows anything wrong or improper in his conduct. Killeen gave a desire to change climate and conditions as the reason for his change. Power admires the growth of the church in the United States while in Canada the progress is more slow.
II-4-i - A.L.S. - 2pp. - 8vo. - {3}
1844 Mar. 25
Roman, Jean Jacques Judge:
St. James, Louisiana
to Father (Constantine) Maenhaut:
New Orleans, Louisiana
Bernard Eugène Bazerque, son of Dominique Bazerque and Thérèze Bordèry living in St. James; and Antoinette Marie Anais Pujo, daughter of the late Paul Pujo and Jeanne Marie Cestia, living in New Orleans, applied to Roman, judge of their future home, for a license to marry. Roman grants it.
V-5-a - A.D.S. - (French) - 1p. - folio - {7}
1844 Mar. 26
Fleury, W.Y.:
Natchitoches, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Enclosed herewith they forward a copy of a letter recently received from the trustees of St. Louis Church of New Orleans … (For complete calendar see original of 9 cards).
Cross references:
V-5-a - A.L.S., Copies - (English & French) - 7pp. - 4to. - {10}
1844 Mar. 27
DeGoesbriand, Father L(ouis):
Louisville, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He is embarrassed in asking something which Purcell may not be able to grant. The pastor of Canton, Father (Matthias Wurtz) was taken sick Mar. 22, and while he is now out of danger he is unable to do his regular work for two or three weeks. Since he is the only German priest in the neighborhood and the number of Germans is nearly 2000, he joins with him and Father Doherty in asking Purcell to send another German priest during paschal time, perhaps one of the Precious Blood Fathers from Norwalk. Father DeGoesbriand observes that Father Wurtz is incapable of doing all the work and that unless he is aided Purcell will lose him. Father (John B.) Doherty has written that Purcell will visit them soon. Further, DeGoesbriand asks that he be made agent of the Church of St. Genevieve because he has had to rent some land belonging to that congregation and some of the parishes there are very "chicaneus". Immediately after Easter they will work for the growth of the church.
II-4-i - A.L.S. - 2pp. - 8vo. - (French) - {5}
1844 Mar. 27
Garesché, Alex J.P.:
St. Louis, M(iss)o(uri)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Garesché encloses a letter addressed to an Irish servant girl which might miscarry without a more particular direction. As she is a Catholic she must be known to some of Blanc's clergy. She formerly resided with Garesché's father. Thinking she could better herself she left for New Orleans in the fall of 1842 whence she returned in the summer of 1843. On her return she asked Garesché's father to receive $140 she had saved; he reluctantly received it and agreed to allow her ten percent interest. Subsequently his father died and last summer Catherine returned again and Garesché assured her that her money would not be lost. The Probate Judge allowed her only six percent interest but Garesché will pay her the difference between that and ten per cent. (On the address side of the letter): Politeness of P. Hastings McKeever, Esq.
V-5-a - A.L.S. - 3pp. - 4to. - {2}
1844 March 28
(Hecker), Isaac:
New York, (New York)
to O(restes) A. Brownson:
Chelsea, Mass(achusetts)
He has received a reply from Norris. He has no place for him, is barely getting along, his library is small, his knowledge of books and theology limited, and he has been in Orders only three years. He speaks of the Athanasian Creed being aimed especially at Nestorianism, of which people at that time were marvellously indifferent. Nestorianism did oppose some truth necessary to the integrity of the faith: it asserted that Christ was one of Adam's species, when He is really another Adam, the fountain-head of a new humanity which is destined to be as pure and perfect as himself. He called on Bishop Hughes and learned the requisites for entry into the Catholic priesthood are first a two-year previous membership in the Church, but he cannot join the Church without a wilfulness Meanwhile he's going to prepare himself by a study of the dead languages, but being impossible in New York, he has in mind George Bradford, in Concord, where he could have private instruction, and could be near Brownson; even though he recognizes the presence of Transcendentalism in Concord, Brownson's friendship, his philosophy and life will make him impregnable. He leaves the matter of this choice to Brownson's better judgment. Brownson's article on the Fourierists was one that was long needed to bring their well-meant theories to an end in the public mind. He is engaged in reading Kant's theory of religion within the bounds of pure reason.
I-3-g - A.L.S. - 4pp. - 8vo. - {2}
1844 Mar. 28
Mégret, Father A(nthony) D(ésiré):
Vermilionville, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Mégret takes the opportunity of Mr. Dupleix's going to present his respects. He has learned with pleasure that the legislature has rejected the statement of the trustees (of St. Louis Church). This rejection was astonishing; the Chambers must not be as bad as Mégret thought. Father (Stephen Theodore) Badin is fully the man Blanc described. Mégret does not know whether he would be more annoying than useful in a parish. Mégret cannot help but admire his fervor which is that of a newly ordained priest. Mégret's trustees have reelected one of their members without paying any attention to his warnings to adhere to their charter. Mégret wishes to have no part in their unreasonable action. He will talk further with Blanc at the retreat.
V-5-a - A.L.S. - (French) - 3pp. - 4to. - {4}
1844 Mar. 28
Lévèque, R.S.C., Madame Louise:
St. Michael, (Louisiana)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
The latest news in the Propagateur about (Blanc)'s troubles afflicts them greatly. This week Madame Lévèque received a letter from Mother Bathilde, (R.S.C.); she asks that Lévèque send her Mother du Com and Sister Gauthreaux but she does not want Madame Shortt nor Madame O'Donnel. She particularly instructs her not to send Mother Dumont before receiving orders from Mother General. Lévèque did not think she would have them leave until after Easter. Bathilde is only asking according to the offer made by Mother (Elizabeth) Galitzine. Does (Blanc) think she should send them at once? Lévèque recalls that Galitzine said she had told (Blanc) of her plans for Grand Coteau. If the foundation was made at Cincinnati she was going to send Mother (Maria) Cutts there, appointing her at the same time Provincial of the Western houses. Mother (A.) Praz was to replace her at Grand Coteau but this appointment did not seem definitely decided. (Blanc), better than anyone, could give details of the changes to be made here. Lévèque if glad (Blanc) is sending a priest to Father (A. Pierre) Ladavière; he is very tired. Lévèque has just received a letter from Mother General announcing that Cardinal (Louis) Lambruschini has been appointed protector of their Society (Religious of the Sacred Heart); everyone is delighted.
V-5-a - A.L.S. - (French) - 3pp. - 4to. - {13}
1844 Mar. 29
Le Cler, A.:
(New Orleans, Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Receipted bill for $12 and 2 escalins for tinwork.
V-5-a - Bill S. - (French) - 2pp. - 12mo. - {1}
1844 Mar. 29
Petit, S.J., Father L(ouis) N.:
Louisville, (Kentucky)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Before replying to Blanc's invitation to give the ecclesiastical retreat in Blanc's diocese, Petit consulted his superior Father (William S.) Murphy, (S.J.), who lives at St. Mary's College. Murphy said that he would send Father (Augustus) Thebaud, (S.J.). Thebaud will not make Blanc regret that Petit finds it impossible to give this retreat himself. Petit regrets that he will lose the opportunity to meet Blanc and to renew acquaintance with his friends among Blanc's clergy.
V-5-a - A.L.S. - (French) - 2pp. - 4to. - {3}
1844 Mar. 30
McLaughlin, Father Peter:
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He speaks of the celebration at Sandusky City which is a success. Purcell's advice concerning Mr. Converse was what he hopes. He speaks of the growth of sectarian feeling in Cleveland. He mentions the forms that the bigotry is taking. He asks whether he could answer in the press any article that appears there against the church. The organ will be placed in St. Mary's church June 28, and he asks Purcell not to come until after July 4th. He speaks of the pleasure he will have at the visit of Purcell to his congregation and of his rooms where the bishop will stay. They had no celebration in Cleveland on St. Patrick's day because they could not afree and he would not let them celebrate.
II-4-i - A.L.S. - 3pp. - 8vo. - {4}
1844 Mar. 30
Armant, Madame(?) J.:
(New Orleans, Louisiana)
Permission for the negress, Bénédicte to have her child baptized, aged 14 months. (On the back): Jean, slave of Mr. Ducombe; Victoire Chalmettre.
V-5-a - A. Note S. - (French) - 2pp. - 32mo. - {2}
1844 Mar. 31
Daquin, Tho(ma)s:
New Orleans, (Louisiana)
Receipt for $11.85 from Father (Stephen) Rousselon for milk for the archbishop's house.
V-5-a - A. Receipt S. - (French) - 1p. - 32mo. - {1}
1844 Mar. 31
Léaumont, Widow:
(New Orleans, Louisiana)
Permission for her servant Zizi to have her child Edouard baptized.
V-5-a - A. Note S. - (French) - 2pp. - 32mo. - {0}