1844 Dec.
Gray, R.S.H., Madame Eleanor J.M.:
St. Louis, (Missouri)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
She cannot let Father (James Oliver) Van De Velde, (S.J.) go without offering Blanc the good wishes of this community. There are too many of Blanc's former daughters here to forget his bounty.
V-5-b - A.L.S. - 2pp. - 4to. - {2}
1844 Dec. 1
Lamborn, Marie Therese:
St. Louis, (Missouri)
to Bishop A(nthony) Blanc:
N(ew) Orleans, L(ouisian)a
As she was disappointed in going to New Orleans, the enclosed letter (no enclosure) was laid aside and the direction torn off; she dislikes troubling Father (Benedict) Roux to write another so she ventures to forward it. She has been advised to seek a more southern climate for her health and hopes Blanc will use his influence to procure a situation as governess on the Coast or Natchitoches to support herself and children. (The letter is sent): Politeness Father (John) Timon, (C.M.).
V-5-b - A.L.S. - 2pp. - 4to. - {3}
(1844) (Dec. 3)
Martin, Father G(iles) F.:
St. Martinsville, L(ouisian)a
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Everything is quiet since they took possession of the new church; but will it last? He has been active ever since he saw Blanc, but this only with extreme anguish. His legs and feet are swollen and a doctor told him that he had dropsy. Because of difficulties in getting pharmaceutical supplies in St. Martinsville, Martin asks Blanc to send him a bandage. Father (Julien) Priour is in poor health, but is feeling somewhat better. Father (Peter) Lucas's health is very good. May this letter find Blanc in the same peace Martin hopes to have as he faces the tomb after 58 years of exile.
V-5-b - A.L.S. - (French) - 3pp. - 4to. - {4}
1844 Dec. 4
Bazin, Father J(ohn):
Mobile, (Alabama)
to Bishop A(nthony) Blanc:
New Orleans, Louisiana
Bazin regrets that the immense amount of work at Christmas will prevent him from accepting Blanc's invitation. It will be impossible for him to leave Mobile.
V-5-b - A.L.S. - (French) - 2pp. - 4to. - {1}
1844 Dec. 4
Labbé, Father G(uillaume):
Aboard the Nashville at Marigny Street
(New Orleans, Louisiana)
to
Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
After his misfortune, Labbé does not dare call on Blanc but asks him, if he has received any letters for him, to give them to Marie who has two shirts for him. Labbé leaves Saturday aboard the Nashville to go to France to some community and try to save his soul. He would like to go to Confession but does not know if Blanc will permit a priest to hear him.
V-5-b - A.L.S. - (French) - 2pp. - 4to. - {1}
1844 Dec. 5
Boullier, C.M., Father J(ohn):
Donaldsonville, (Louisiana)
to Bishop (Anthony) Blanc:
N(ew) Orleans, L(ouisian)a
Boullier received the subscription lists and Blanc's letter of the 29th of last month. Everything is ready for the Sisters (of Charity). Boullier has been ill for more than three weeks. Father (Ennemond) Dupuy sent them a dozen wooden bedsteads but they are childern's beds and Boullier fears they will be too small. If the Sisters arrive at New Orleans this week, it would perhaps be better to wait until the next week to come up. Boullier would like very much to have Blanc come up to install them in their new home. Boullier will do his best to get to St. Michael for the 10th; he needs to talk to Blanc about the debts on his church before the 15th so that they can have a meeting of the trustees.
V-5-b - A.L.S. - (French) - 3pp. - 4to. - {3}
1844 Dec. 5
(Byrne), Bishop Andrew:
Little Rock, (Arkansas)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
(Byrne) congratulates Blanc on the happy termination of his difficulties with the trustees of (St. Louis) Cathedral. An attack of bilious fever confined (Byrne) to bed for a considerable time. He purchased lots for a church, etc. and requested Father J(ohn) Corry to wait on the charitable for their contributions to commence the work. (Byrne) asks Blanc to afford Corry every facility in his power.
V-5-b - A.L.S. - 2pp. - 4to. - {4}
1844 Dec. 6
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
(Chanche) introduces Dr. Clagget, a dentist, of Maryland, who comes highly recommended by Father (Abraham) McMahon of Lexington, K(entuck)y. He is desirous of settling in a parish near New Orleans.
V-5-b - A.L.S. - 2pp. - 4to. - {3}
1844 Dec. 7
Lee, George:
New Orleans, (Louisiana)
to Miss Trepagnier:
Trepagnier's packet of dispatches was brought to Lee's office. Those for the convent Mr. Casenave will have delivered tomorrow and the letter for Paris, Lee will send by the British steamer leaving January 1. The plantation being $9000 in debt to the bank and having a suit at law with Mr. Solet, the partnership to which she alludes is clearly for the benefit of Trepagnier's mother and other heirs. Lee suspects it was Trepagnier who sent a large tin of ungranulated sugar. Lee's little folks will have reason to thank her.
V-5-b - A.L.S. - 1p. - 8vo. - {3}
1844 Dec. 8
Chartier, Father Et(ien)ne:
N(ew) O(rleans, Louisiana)
A speech for the celebration of the patronal feast of the Company of Volunteer Artillery of N(ew) O(rleans), delivered in the Cathedral.
V-5-b - A.Speech S. - (French) - 8pp. - 8vo. - {1}
1844 Dec. 10
Billon, Father J(oseph):
Charenton, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
In Billon's last letter a short time ago, he forgot to mention the burial of children in the tariff he sent for approval. All is in confusion in the cemetery. Protestants are buried among Catholics; unbaptized children with the baptized children. He has designated a place for the Protestants but should he transfer them to this place? How much should he ask for a grave from Catholics who did not subscribe to the building of the church or to its repair? P.S. Should he dissuade Catholics from attending Protestant funerals?
V-5-b - A.L.S. - (French) - 3pp. - 4to. - {2}
1844 Dec. 10
(Odin), Bishop J(ohn) M(ary):
Galveston (Texas)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
(Odin) is back after more than 5 months spent in visiting the greater part of the west of Texas. Seeing Catholics and Protestants flocking to his addresses proves to him that there would be an abundant harvest if the number of priests was greater. Since January 1st the number of confessions heard is 2774, Communions 2507. On September 12 (Odin) placed the corner stone of a new church at Castroville on the banks of the Medina, 24 miles from San Antonio. It is a charming place where Mr. Castro laid the foundations of a colony he intends to establish in this country. There are already 66 families. Fathers (Eudald) Estany, (C.M.) and (Michael) Calvo, (C.M.) are working with praiseworthy zeal. (Odin) counted on the assistance of Father (Peter) Ogé, for the numerous Germans throughout Texas as he seemed zealous but on (Odin)'s arrival here he found a reply from the Bishop of Strasbourg who said he had nothing good to say about Ogé, that he had refused him an exeat so that the one he showed (Odin) is false. (Odin) left Ogé with (Father Edward?) Clark(e?) to learn English; he is well liked by the Germans. (Odin) became ill at Clark's; he went to a farmer's house who had some medicines. In ten days he set out again. Interest in the Texas mission will force (Odin) to undertake a trip to Europe. They need at least 12 priests; he must build churches. Have the Ursulines the idea of founding an establishment at Galveston? Father (John) Brands, (C.M.) is in good health; the attack of yellow fever cured him of all his other ailments. (Odin) asks (Blanc) to put 200 piastres at his disposal, if possible. P.S. December 11. The New York arrived last night and (Odin) has (Blanc)'s letter. He would gladly accept (Blanc)'s invitation but he has no one to send to Houston. Since Father (Joseph) Paquin, (C.M.)'s death they have had no spiritual help. (Odin) sends respects to Bishops Chanche and Kenrick and asks that Father (John) Timon, (C.M.) pay him a visit; he needs to consult him on several points. He learned with joy of the reestablishment of order among the trustees.
V-5-b - A.L.S. - (French) - 4pp. - 4to. - {13}
1844 (Dec. 10)
McLaughlin, Father Peter:
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
While promising to extend Purcell's blessing to the people on Christmas and their good wishes to Purcell he also thanks Purcell for the necessary articles for benediction since a messenger had already departed to bring these things to Cleveland. McLaughlin will also give $20 towards the Cathedral. He acknowledges Purcell's criticism for his speech on O'Connell and his reference to Rome. The people have carried out Purcell's suggestions in forming a society for the building of a German church. Father (John) Lamy had nothing for his altar and bought what he needed. He will visit Sandusky at Christmas and then will give Purcell the news about the people there. Priests speak slightingly of the (Catholic) Telegraph and the people understand them. There should be more editorials and a page for foreign and foreign and domestic news. The people say they cannot understand half of it. As to another priest being sent since he is three or four hundred dollars in debt he could not support one until August 1845. Then if Purcell could find one who would second him he would receive him. However, Purcell should decide what should be the various relations between them as to money etc. It is understood that no German priest is to come to live with him. Should an English priest cause trouble he would not interrupt his studies for him. Purcell should not try to press anything to which he is opposed. He has improved the church and become as a result involved.
II-4-i - A.L.S. - 3pp. - 8vo. - {5}
1844 Dec. 10
McLaughlin, Father Peter:
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He presents to Purcell the bearer, Thomas Cadell, who goes to pay a visit to his cousin in Cincinnati. If Purcell can part with the censor, box and ostensorium, Cadell will bring them faithfully to Cleveland. If Purcell finds it difficult to part with these things McLaughlin will send him $20, which will be considered as a contribution to the Cathedral though not as paying for the articles. He has formed a German Catholic Church building society and now all is harmony once more. He sends his Christmas greeting to Purcell.
II-4-i - A.L.S. - 1p. - 8vo. - {2}
1844 Dec. 10
Sorin, (C.S.C.), Father E(dward):
N(otre) D(ame), (Indiana)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
From Lefevere's letter of last month, it appears that he has taken Sorin's last letter as a sign of indecision about the place in which their Sisters should finally establish themselves. This apparent indecision applied only to the one fact mentioned in his letter, that is to what Bishop (Celestin de Hailandiere) of Vincennes had told him and which Sorin had heard at Detroit and what he learned, with great surprise, at Vincennes. Although it had a slight air of reproach, Bishop (Lefevere's) reply gave Sorin great Pleasure by placing beyond a doubt what others had made a question. Last week, Sorin received a letter from their Reverend Father Rector (Basil Moreau, C.S.C.) who begs him to ask Bishop (Lefevere) for his approval of the Constitution of their Sisters which was sent to him last year. Although there will have to be some changes necessitated by the difference in place, Sorin does not think that these changes will be an obstacle in the way of approval any more than they were for the Bishop of Vincennes for the approval of the Constitution of the Brothers of Holy Cross. The reason for this solicitation is that soon Moreau ought to send the whole plan of the Community to Rome and this document in particular will serve as a supplement which will give pleasure to Father Moreau as well as to Sorin and the whole house. Sorin is personally delighted with the Bishop's promise to Father (Francis) Cointet, (C.S.C.)
III-2-h - A.L.S. - (French) - 2pp. - 8vo. - {4}
1844 Dec. 11
Delano, Moreau:
New York, (New York)
to O(restes) A. Brownson:
He writes to inform Brownson that in August his wife died of tuberculosis contracted from an attack of influenza in the preceding January. Her loss to him and his children is inreporable. He is left with three children, Caroline, Victor, and Eugene. He has a broken up his home in Utica, sent his children to their aunt in Philadelphia, and is now living temporarily in New York. Contemplates a trip South as far as New Orleans, for the purpose of seeing the country and some of the chivalry of the South.
I-3-g - A.L.S. - 2pp. - 8vo. - {1}
1844 Dec. 11
Huey, James C.:
New Orleans, (Louisiana)
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
Huey has a painting of the Blessed Virgin, a copy by an Irish artist from Correggio, which he is anxious to dispose of. Necessity urges him to sell it. Bad health, want of employment and a family are the causes. The painting is worth $150 but he will accept any price. (P.S.) He will call tomorrow for an answer.
V-5-b - A.L.S. - 2pp. - 4to. - {1}
1844 Dec. 11
Masnou, C.M., Father J.:
Donaldsonville, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, Louisiana
A. St. Marr, overcome with sadness and ennui at the Seminary, wishes to talk to Blanc and Masnou can do nothing but send him. Blanc will have received Father (Joseph) Billon's letter; Masnou agrees with Billon. They received an invitation to St. Michael the day after the distribution; Masnou regrets missing Blanc. He asks Blanc to pay for the copies of Milner for him. Masnou has sent Father (Adrien) Rouquette the books from France.
V-5-b - A.L.S. - (French) - 2pp. - 4to. - {4}
1844 Dec. 12
Sceaulx, J(osep)h Ch(evali)er de:
New Orleans, (Louisiana)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
Sceaulx has just had a fifty day illness; he is convalescent but very weak. A subscription has been started in his favor. The French consul subscribed $85.25, others $20, making a total of $105.25. It lacks only 11 piastres to complete his passage to LeHavre. In view of certain papers of which Sceaulx was the bearer, among them the letter of recommendation in his favor from Count de Bourment(?) and his title as Lieutenant in the Spanish navy, signed by Lassy, them Secretary of War under Charles V, if (Blanc) would be moved to increase the subscription, he is to address (Aimé) Roger, Franch Consul of New Orleans.
V-5-b - A.L.S. - (French) - 4pp. - folio - {4}
1844 Dec. 13
Billon, Father J(osep)h:
Charenton, (Louisiana)
to Bishop (Anthony) Blanc:
N(ew) Orleans, (Louisiana)
During his short stay at the seminary the Directors commissioned Billon to write to Blanc about young (Alphonse) St. Marr to tell him that after being satisfied with him they discovered that this student had no regard or respect for his fellow students, that he had fits of anger amounting almost to insanity. They ask Blanc to withdraw him from the seminary. Billon gave Blanc some of the details of the story in his first letter which the Superior recommended that he mail at Donaldson and which by mistake he left at the seminary. Blanc will no doubt have received the two letters Billon has written recently. (On the address side of the letter): In care of Mrs. Adrien.
V-5-b - A.L.S. - (French) - 3pp. - 4to. - {3}
1844 Dec. 13
Doyes, Henry:
Secretary St. John's College
New York, New York
to Francis (P.) McFarland:
(New York, New York)
A Printed Latin form signed by the president critic, and secretary of the Chrestomathian society of St. John's accepting McFarland into membership as an honorary member.
I-1-a - Printed form with written note - 3pp. - 4to. - {1}
1844 Dec. 13
Quinn, Father John:
Louisville, (Kentucky)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Quinn gave an order on Blanc to John Hays of this city for the amount Blanc informed him he had for Bishop (Guy Ignatius) Chabrat. They had a letter from Chabrat yesterday from Paris. His sight has already much improved and the physicians of Paris assure him there is little doubt but that his sight will be restored. Bishop Flaget sends respects.
V-5-b - A.L.S. - 2pp. - 4to. - {3}
1844 Dec. 14
Lefevre, Peter Paul, Bp. of Detroit:
Detroit, Michigan
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He has been expecting to hear from Purcell for some time, but supposes that Purcell's duties have prevented him from writing sooner. He presumes that Purcell has received a copy of the Synodal Decrees of the Diocese of Vincennes and the declaration that the decrees of the Council of Trent in the case of clandestine marriages applies to that diocese. This extraordinary declaration has caused Bishop (John Martin) Henni of Trent should not be considered in force over the whole Territory of Wisconsin. This might be of some serious consequences. Purcell will recollect that Lefevre gave him some documents he had received from the Bishop of Toronto about the Council of Trent. He requests Purcell to forward these documents to him. He wishes him the greetings of the coming season.
II-4-i - A.L.S. - 2pp. - 8vo. - {5}
1844 Dec. 15
Hazeur, Mercedette:
New Orleans, (Louisiana)
Permission for her negress to have her child baptized, aged 3 months.
V-5-b - A.Note S. - (French) - 2pp. - 32mo. - {0}
1844 Dec. 15
(Hughes), Bishop John:
N(ew) Y(ork, New York)
to Bishop (Anthony) Blanc:
New Orleans, Louisiana
Blanc's letter of May 15 is just drawn out from the parcel of unanswered letters which the unsettled condition of things obliged him to put in safe keeping during the last summer. He has made the most prudent but safe use of the information contained in the letter. (Hughes) has had not the least complaint with regard to Mr. Loss(?) but is uneasy because he is 300 miles from him. The other is a servant, a carpenter with the Ladies of the S(acred) H(eart), brought to this country by the late Madame (Elizabeth) Gallitzin. (Hughes) has been waiting for the seminarian Blanc promised them from Havre; he will receive him most cheerfully regretting only that he will not be able to accommodate him as well as he can in a year from now when the new building is completed. (Hughes) congratulates Blanc on the issue of the contest with the trustees of (St. Louis) Cathedral. (Hughes)'s men at Buffalo surrendered but not until he had built another church. Bishop (Celestin) De la Hailandiere passed through New York on his way to Rome. He was well and in tolerably good spirits. The prospect for religion is much more favorable; that ferocious spirit of persecution under the name of "Nativism" is becoming less violent. (Hughes) has had an anxious time in this Babylon where the least accident might have produced the most fearful consequences.
V-5-b - A.L.S. - 4pp. - 4to. - {7}
1844 Dec. 15
Martin, Father Aug(uste Marie):
Vincennes, (Indiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Martin received a letter from Bishop (Célestin) de Lahailandière written as he was about to sail for France. He had just seen a priest who, coming from the diocese of Detroit about six years ago, had spent some time in the Diocese of Vincennes, then went to Richmond which he recently left with the intention of presenting himself to Blanc. Hailandière said he had seen Father (Stanislaus A.) Bernier and told Martin to write Blanc not to receive him and if Blanc did not believe him he should write to Father (Louis Regis) Deluol or to the Bishop of Richmond who dismissed him. Bernier left Vincennes under the most grave charges; only the cloister for life could save him. Martin also warns Blanc against any recommendations which might be made in his favor by his devoted friend Father (Stephen) Chartier who, Martin believes, does not know of the charges against him. Hailandière said that Martin led Blanc into error about two subjects which Hailandière says Blanc would not have admitted except on Martin's recommendation: Chartier and Father Maginnis. Fourteen months ago Martin resolved to leave Vincennes forever; his plan was to ask hospitality of Blanc and spend perhaps several years in Louisiana before returning to France. But circumstances became such that he believed he could not abandon poor Indiana, neither the parish, the seminary, and above all the diocese. But his chains will not weigh him down forever. Will Blanc still permit him to come to him?
V-5-b - A.L.S. - (French) - 4pp. - 4to. - {6}
1844 Dec. 16
McFarland, W(illia)m:
Kendall, O(hio)
to F(rancis) P. McFarland:
West Farms,Westchester County, N.Y.
William has received Francis's of the 5th and he is surprised that Francis has not received letters from Ohio since his Father and he and Josiah have all written. His parents have inquired about him. He will write to Wapakonetta. Josiah is now at Cleveland attending lectures. The parents are looking older. Mother has lost the sight of one eye. Bishop (John Baptist Purcell) came to Wapokonetta the day he left and confirmed 54. The priest there is Dutch but the Bishop has promised an English one occasionally. Catholics are numerous and no other organized church is meeting there. The elections are over and Francis knows the results. The Whigs curse the Dutch and Irish farmers. Nativism is on the increase. Winter has come now with three inches of snow. They had a jollification in honor of Pike but a canon exploded killing one and crippling two others.
I-1-a - A.L.S. - 2pp. - 4to. - {2}
1844 Dec. 16
Yard, M(aria) A.:
Trenton, New Jersey
to O(restes) A. Brownson:
Boston, Massachusetts
She encloses the amount for a year subscription to the "Quarterly Review" for 1845, and asks him to request his N(ew) Y(ork) agent to address it to Miss Marion A. Yard, Trenton, New Jersey. She adds a dollar to pay for the January number of the 1844 volume, if they have one to spare. She has all but that number and she wants the volume to be complete. If he has not the number, he may devote the money to any charity he approves of. A recent convert herself, her heart responds to every sentiment expressed in his columns. For several years a member of the Episcopal church, she stands alone in her secession, without one friend or relation to sympathize with he change of feeling and opinions. In her isolated position, she has only felt that he, as a true Catholic, is her friend and brother.
I-3-g - A.L.S. - 2pp. - 8vo. - {1}
1844 Dec. 17
Boullier, (C.M.), Father J(ohn):
Donaldsonville, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Boullier received Blanc's letter Sunday in which he countermanded the order to come down to the city since the Sisters (of Charity) are not to come up until after Christmas. They have six beds ready and 3 or 4 other bedsteads which could be fixed if there were more. Boullier talked to Mr. Lagrave about the monument Blanc wants to have put up in the cemetery. He told Lagrave to take his architect to Blanc if Blanc will be kind enough to show him the plan of the building Blanc proposes to build for the Sisters. At the mouth of the Arkansas there is a mill belonging to Mr. Russel who could supply the large lumber cheaply. He is a good friend of Mr. Rightor of Donaldsonville. Boullier could ask him to write to Russel.
V-5-b - A.L.S. - (French) - 3pp. - 4to. - {5}
1844 Dec. 17
Kelly, P(atrick):
St. Mary's College
Balti(more), M(arylan)d
to Father J(ohn) Timon, (C.M.):
New Orleans, (Louisiana)
Timon's letters have been received. The "Eucharistic Myst(er)y" is now ready but "De Viris Illustribus" and The life of St. Vincent" are in the press. It would be hardly worthwhile to send "The Prodigal Son" without one or both of the others. They have commenced Butler's "Lives of the Saints" to be complete in 12 numbers. The Archbishop has approved its being announced in all the churches. Father (H.B.) Coskery did so in the Cathedral; Father (John) McElroy did the same at St. Peters new church where he conducted a retreat. At least 1000 copies have been subscribed. Kelly sends respects to Bishop Blanc and Father Plunket.
- A.L.S. -
(1844) (Dec. 17)
Raymond, Father Gilbert:
(Baltimore, Maryland)
to Father (John Timon:
New Orleans, Louisiana)
The reason they are rather behind for the Life of St. Vincent is that they wish it done well. They will get it stereotyped immediately. Their publications are going very well. If (Timon) can do anything for "Lives of the Saint" they will be obliged; it is very expensive. He will likely have shortly a 25 cent edition of "The Elevation of the Soul."
- A.L.S. -
V-5-b - A.L.S. - 3pp. - 4to. - {4}
1844 Dec. 17
Raviol, Father J(ohn) F.:
Opelousas, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Blanc has experienced a great loss in the person of Father (Claude) Lunel but the thought that he was ripe for heaven lessens the sorrow. The settlement in St. Louis Church throws a ray of light which is also a consolation.
V-5-b - A.L.S. - (French) - 3pp. - 4to. - {2}
1844 Dec. 18
Mégret, Father A(nthony) D(esiré):
New Iberia, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
After waiting at New Iberia for a boat, Mégret now must return home for Christmas; he will start out again in January. In the third week of November, five lawsuits, two of them criminal, were brought against him in district court; Mégret won the five suits. 1st case: A father claimed money from his son which was not due him. Mégret settled the case amicably. 2nd case: Mégret had made a contract for work on the church at Abbeville to pay a workman $200; the workman then demanded $175 more. 3rd case: During his handling of the treasury of the fabrique Mégret had ordered some work done; after his administration expired the workman presented the bill to Mégret who sent him to those who should pay it. 4th case: He was accused of performing a marriage without a license from the Judge. 5th case: He was accused of performing a marriage with a license made out in some else's name. The parish judge, an ex-trustee, was the accuser. Mr. Woorhies (Martin Joseph) Voorhies, a relative of the governor, was Mégret's lawyer, a man of learning and principles. Judge Boice (H. Boyce) also merits the same praise. It was proved that Mégret was within the limits of his spiritual powers with which the civil law has nothing to do. The law of May 27, 1843 being unconstitutional in what it imposes on Catholic priests, Boice told the parish judge that if he did not like to give a license to Mégret in his own name, because he was not a citizen, he must give it without a name to whomever would perform the ceremony. (Blanc) and Mégret talked about this at St. Martinville last year. (Voorhies) has been sent to the convention to represent Attakapas. He is a very honest man; there is no doubt he will lift the load from religion if he can. They talk at St. Martinville of building an Episcopalian church; a minister has been sent there who has already held services in the court house. Father (Giles F.) Martin told Mégret to tell Blanc and ask him what to do.
V-5-b - A.L.S. - (French) - 4pp. - 4to. - {7}
1844 Dec. 19
White, Father Cha(rle)s I.:
Baltimore, (Maryland)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
The bearer, John Sumner is a highly respectable gentleman of Baltimore whose mercantile business will cause him to reside in New Orleans during the winter. All of his family have been admitted into the Church except himself.
V-5-b - A.L.S. - 2pp. - 4to. - {2}
1844 Dec. 20
Borella, Francis:
Bergamo, Italy
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Through Innocent Mangili of Milan, about two years ago, Borella sent to the Bishop of Marseilles, Bishop De Mazenod, who promised to send it as a gift to the parish of St. Martinville in the Attakapas country, a picture representing the Saviour preserving St. Peter from shipwreck on the Lake of Nazareth and another representing St. Francis of Assisi; the first was painted by Camillo Procaceno of Milan and the second one by Cavaliero Sadolocchio. Also he would like to find out if the inscription in Latin on marble in memory of Francesco's brother, the missionary, Father Marcel Borella, has been placed. They were sent to Blanc's address on the L'Orizomba to New Orleans in April of May of 1843. He would like, if (Adrien?) Dumartrait is still at St. Martinville, to have some news of him. P.S. He expects soon to see the necrology of his brother in the Annals of the Propagation of the Faith and will send some copies to Blanc.
V-5-b - A.L.S. - (Italian) - 4pp. - 4to. - {8}
1844 Dec. 20
Morisse, Treasurer of the City Hospice:
Havre, (France)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
In his letter last month about Father (Nicholas) Fort, Morisse had expressed the hope that they could restore him to health but he died November 23. A few days before his death he made his will, making his brother his universal heir and named Morisse as his executor giving him 260 f(rancs) to pay for his stay at the hospice, for a few things he had bought for him, and for his hotel bill on his arrival at Havre. Fort said he had left to (Blanc) the title to 3000 f(rancs) due Fort by a priest of the diocese. Morisse wants to know whether Fort's brother could hope to have anything from this debt. He is a man far from fortunate and this would be a great benefit to him. As Morisse is the only one to whom Fort spoke about this debt, Morisse will not write anything to his brother until he hears from (Blanc). Fort was delirious several times; there could be some mistake.
V-5-b - A.L.S. - (French) - 1p. - 4to. - {2}
1844 Dec. 20
Rappe, Father Amadeus Louis:
Toledo, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He is ashamed that Purcell has beaten him in the fulfillment of the duties of the new year. He thanks Purcell for his interest in the new foundation. Mother Superior of the Sisters of Notre Dame has shown Purcell his letter and he can see by it that Rappe is not too anxious about the foundation. He has not agreed to furnish all that she has asked and has even insisted that since he has commissioned Father (Joseph P.) Machebeuf to look for a colony in France, she must wait before sending for more religious from the superior at Namur. As to the community sought by Father Machebeuf the Cardinal has postponed a decision indefinitely because the vicar general desires to have the Ursulines found a house in the parish of St. Nicholas. Whatever happens the will of God will be done. He has written to Boulogne asking if they could give only two English speaking ladies. Nothing will be done without Purcell's approbation, especially since Purcell's request will be necessary to get the ladies from Boulogne. He would be glad to meet Purcell near Glandorf where he has called on some German families who are seeking a German missionary. Rappe rejoices that Father (Louis) DeGoesbriand will be with him in Toledo in a short time and he hopes that their union will contribute to their mutual salvation. His "Case" would be too troublesome for Purcell to carry along in the winter. Perhaps some occasion will offer for a trip to Toledo. Father O'Hara sends his respects to the bishop.
II-4-i - A.L.S. - 4pp. - 8vo. - {7}
1844 Dec. 21
Moynihan, Jeremiah:
St. Vincent's Seminary
(Assumption, Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, Louisiana
They send their tribute of gratitude and affection to Blanc. Nothing contributes so much to the happiness of such as have left their country and kindred as to experience that parental tenderness which characterizes both father and friend. They are most happy; their Superior and professors are indefatigable. (The names of) John Flanagan, James Higgins, Cornelius Moynihan, Patrick (Maginnis?) Magines, and Hugh Russell (are also listed on the letter).
V-5-b - A.L.S. - 2pp. - 4to. - {7}
1844 Dec. 21
Macauley, John:
Rochester, New York
to O(restes) A. Brownson:
Boston, Massachusetts
Macauley, a subscription agent for The Boston Pilot, sends Brownson a list of 23 names which he has secured as subscribers for the Review and states that he expects 25% as commission, since Patrick Donohoe of the Boston Pilot spoke to one of Brownson's clerks and the latter said that 25% was the usual remuneration.
I-3-g - A.L.S. - 3pp. - 8vo. - {2}
1844 Dec. 21
Whelan, Father David:
St. Vincent's Seminary, Richmond, Va.
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He explains his delay in answering by reason of his travels and his intention not to write until he was in America. He speaks of his trip across the ocean which was made in four weeks, but despite all kinds of weather arriving in New York Sept. 24. After a short visit in New York in which he called on Drs. Power and Pise he went on to Philadelphia and Baltimore, missing Father James Wood by two days in Baltimore. From there he went to Mt. St. Mary's arriving in Richmond Octo. 26. Bishop (Vincent) Whelan had prepared a rebuke for him had he delayed another day but he received him kindly. He waited until he arrived in Richmond to write to Purcell so he could tell him of his first experiences as a clergyman. He gives Purcell a detailed account of his days work including his classes. He attends also Petersburg, (Va.) every other Sunday besides confessions etc. He has really not had time for writing and has not taken a recreation day. He asks to be remembered to Fathers Wood, Collins and Elet, and hopes to visit them next summer during his vacation.
II-4-i - A.L.S. - 3pp. - 8vo. - {4}
1844 Dec. 23
Armengol, M(agi), H(yacinthe) Tumoine, and E. Torregrossa:
St. Vincent's Seminary
Assumption, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
They send their best wishes for the new year. They ask Blanc for a chronological chart to help them in their study of history.
V-5-b - A.L.S. - (French) - 3pp. - 4to. - {3}
1844 Dec. 23
Jamey, Father V(ictor):
Villers la Ville, (France)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
Jamey is finally settled here in a small parish of 300. … (For complete calendar see original of 6 cards.).
Cross references:
V-5-b - A.L.S. - (French) - 4pp. - 4to. - {12}
1844 Dec. 23
Kenrick, Bishop Francis Patrick:
Phil(adelphia, Pennsylvania)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Kenrick presents George A. Ramsey of Philadelphia who wishes to visit some of the Catholic institutions during his stay at New Orleans.
V-5-b - A.L.S. - 1p. - 4to. - {2}
1844 Dec. 24
Masnou, C.M., Father J.:
Assumption, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, Louisiana
Masnou asks Blanc to withdraw (Alphonse) St. Marr from the seminary. Masnou has tried to bring him back, but St. Marr recognizes only his own whims. Everything else is going along well.
V-5-b - A.L.S. - (French) - 2pp. - 4to. - {2}
1844 Dec. 26
Haudressy, Dr. (Jean Louis):
(New Orleans, Louisiana)
to Bishop A(nthony) Blanc:
(New Orleans), Louisiana
Haudressy has just been to see poor Father (Augustin) de Angelis. He is in a deplorable state and should be placed in a hospital for treatment. (On the back of the letter is written): J(oh)n(?) Corzat(?), Mary Connor.
V-5-b - A.L.S. - (French) - 2pp. - 4to. - {4}
1844 Dec. 27
McPherson, Josephine:
G(rand) Coteau, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, Louisiana
The little children of the S(acred) Heart express their good wishes for Blanc's health and happiness during the ensuing year. They ardently desire a visit from Blanc as a New Year's gift.
V-5-b - A.L.S. - 2pp - 4to. - {2}
1844 Dec. 27
Peters, Sam(uel) J.:
New Orleans, (Louisiana)
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
Peters introduces his friend, R.H. McNair who has a plan of a very benevolent character which he will explain to Blanc.
V-5-b - A.L.S. - 2pp. - 4to. - {2}
1844 Dec. 28
Bachlar, M.:
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Receipt for $5 for one cord of wood. Signed by J. Frerret.
V-5-b - A. Receipt - (French) - 1p. - 32mo. - {2}
1844 Dec. 28
Cutts, (R.)S.C.J., Madame M(aria):
Grand Coteau, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Madame Cutts is happy that she has returned in time to be the bearer of greetings from all Blanc's daughters at Grand Coteau.
V-5-b - A.L.S. - (French) - 2pp. - 4to. - {1}
1844 Dec. 28
Gallwey, R.S.H.J., Madame J.:
St. Michael's, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Madame Gallwey received Blanc's letter on Wednesday evening. She sent an express to Donaldsonville but it was too late. Father (John) Timon, (C.M.) and Father (John) Boullier, (C.M.) had left for the city. She received a letter from Father (Maurice) Oakley stating the impossibility of sending anyone, and also expecting Father (James) Vandevelde, (S.J.) which made it necessary that all should be at Grand Coteau. If Timon does not come they will commit themselves to the care of Father (Pierre) Ladavière (S.J.). They have not had any news from Mother (Maria) Cutts, (R.S.C.J.) since her departure; they are anxious to know if Madam C. Hardey (R.S.C.J.) reached Grand Coteau alive as she dreaded the fatigue of the boat. They have received four Americans and several places have been retained.
V-5-b - A.L.S. - (French) - 3pp. - 4to. - {8}
1844 Dec. 29
Foster, John G., Alfred C. Gowen, and Andrew H. Baker:
Mt. St. Mary's College
(Emmittsburg, Maryland)
to Francis (P.) McFarland:
Rose Hill, New York
This committee of the Philomathian Society present McFarland with a testimonial of their gratitude for the many benefits he conferred upon them. They regret his loss and offer these presents as some renumeration for his services.
I-1-a - L.S. - 1p. - 4to. - {2}
1844 Dec. 29
Tanner, M(artha) A(nn):
Mackinac, (Michigan)
to Bishop P(eter) P(aul) Lefevere,:
Detroit, (Michigan)
Miss Tanner sends a statement concerning her school and gives Lefevere an idea of the attitude of the Catholic parents. She returned to Mackinac the last day of October and prepared to resume school on November 2. An additional number of Protestant children attended. Because of the behavior of some of the older pupils at lunch time, Miss Tanner gave orders that all scholars over 10 years of age should go home to their dinners. She also asked that each family give a small quantity of wood. She was answered abusively and told that she drew her pay from the bishop and with it she must buy firewood for the school. She turned to the Indian Agent, Dr. Rice and other Protestants who immediately sent her wood. With her little salary she has been obliged to buy, where the cost is great, all firewood for the school, and to make all repairs. She lives a secluded life and to earn the absolute necessities she has had to sew in most of her time outside of school. She has suffered in silence for two years. She waits impatiently for direction.
III-2-h - A.L.S. - 2pp. - 8vo. - {2}
1844 Dec. 31
Baldwin, John D.:
Boston, (Massachusetts)
to (Orestes A.) Brownson:
(Boston, Massachusetts)
His conversation yesterday with Brownson left him unsatisfied and desirous of hearing more from Brownson. It is not that he is curious; he just can't understand Brownson's conversion from the "Church of the Future" to the "Church of Rome". He does not doubt the conversion, but to him it is inexplicable. He thinks Brownson will discover that his conversion was only to seek in Catholicism refuge from weariness and despair. He remarks that Brownson tells him to study the Catholic literature. But he does not see why he should until he can settle the question of whether the doctrines of Catholicism can be taken on its authority. Besides, he longs to understand Brownson and to see the process by which his conversion to Catholicism has been realized.
I-3-g - A.L.S. - 1p. - 8vo. - {1}