1847 Oct. 1
(Blanc), Ant(hony), Bp. of New Orleans:
New Orleans, Louisiana
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He is very grateful for Purcell's attention to his letter about the Redemptorists, whom he thinks should be panegyrists of his patience. They have been awaited since Christmas of last year. Father (Peter) Czakert, C.S.S.R. wrote on the seventh of this(?) month that he would leave Baltimore the next day to pass by Pittsburgh to take with him another Redemptorist priest and a lay brother. Blanc made preparations and wrote to Purcell that if they visited him he would tell them to descend to one of the first parishes in the diocese. But now he would not dare to do that. A young man coming from Vincennes with one of his sisters to study at New Orleans, stopped at Baton Rouge to wait until the sickness had passed. He was scarcely a week there when he fell sick and died. The good Sisters of Charity hastened to receive the young man's sister among them. But the young lady, a student of the Sister servant, fell sick two days later and two days after that the Sister servant Sister M. Margaret, was taken sick in caring for her, and night before last her case was heard to be hopeless. This is a great wast which they have permitted to happen among the sisters. Yesterday Blanc sent Father (Edward) D'Hauw to Baton Rouge to divert himself a little from the fatigues which he has had at the Charity hospital since the month of July. Blanc sent him to distract him, but also as a principal end to give aid to Father (August) Martin, who is cure there and whose health is not sound. Further Father D'Hauw will be useful with his experience in a place where the sickness is not well known. Purcell is not to mention the disease at Baton Rouge, lest it ruin its reputation, and Blanc become known as the one who informed him. The sisters have lost a postulant at Donaldson (La.), and they have nearly lost another at the hospital from consumption. All of their priests who were sick to the number of ten are well except one, who is in the country to recover entirely. The sickness seems to subside but there is always the fear that if it has not disappeared entirely before the arrival of the emigrants there will be numerous deaths. To make it disappear it is necessary to have two whitefrosts. He speaks of the decrees of the Provincial Council (1846). He is more astonished than Purcell at the recommendations on the publication of banns at mixed marriages, He is sorry that his supplication to Rome on this subject has been laid aside. It was at his request that the question was treated. He had asked Rome about wearing the surplice at these marriages, Rome referred it to the council and the council merely decided that the same ceremonial be used as in the case of Catholic marriages. He had said that the request of the council would be rejected, and that he would find himself in the embarrassment from which he had hoped to extricate himself. The priest is obliged to use the surplice or consent to let them go to a civil officer or a protestant minister for it is not possible to explain to the creoles or french the reason for the change. It is easy to accept the resignation of the coadjutor of Louisville, also the nomination of Father (John) Timon and the retaining of status quo for Little Rock. He did not vote for the erection of the see or much less for translation of its ordinary. The question of giving the bishop a high hand over the property of religious congregations in their diocese, he thinks, came from a vicar apostolic of Oceania who is himself a member of such a congregation, at the moment of separating himself from it. This, Father (Stephen) Rousselon writes to him. What Purcell says of Father J. Ivers afflicts him very much. Blanc no longer hears from him. He saw him seven hours after he was to have gone and Father (James J.) Mullon told him eight days later that it appeared he had gone to St. Louis. A poor woman who had left some money in his hands hearing that he was at St. Louis went there after him but did not find him. He said he has left his books with Blanc to pay his debts. The books are there but if they were sold for more than they cost his debts would not be dovered. Blanc has to pay out of his own money very frequently to keep persons silent who lost what they had in confiding in Ivers. Blanc is not surprised that he lost his head. He was so weak that Blanc consented to his sudden departure because Ivers seemed to see clearly that he would lose it entirely if he remained there. Ivers has stated his intention of going to Rome to bury himself in a religious house by the intervention of Roman ecclesiastic, a relative. Blanc presumes that in carrying out this pious ambition Ivers' nerves calmed and his courage lessened. It is necessary to believe that his weakness of head is the consequence of his intemperance. While he was in New Orleans, however, there had been observed little on this subject in him. If he had fallen into charitable hands he could have recovered easily. The foundation is good but he needs someone in whom he has confidebce. As for the other man, (Father P. Conway) Blanc has agreed not to speak of him in any manner for a month after his departure from St. Patrick's. He had no papers and had asked for none. At least on one had asked any from him because he himself had made a deposit with Blanc some months before. Blanc demanded a list of all that had deposited with him and all these have received what they had. This unfortunate happening has been a blessing for St. Patrick's where he has been able to place two young priests, one Father (Cyrus) Delacroix who are pious and full of zeal. Father (James J.) Mullon is enchanted. The letter is too long but he wishes to mention that two months ago he received from the Prefect of the Congregation of the Propaganda, a copy of a memorial by Abbe Brasseur, vicar general of Boston, pointing out the urgent necessity of erecting immediately the two Californias and New Mexico into a new eccliastical province of which Santa Fe would be the metropolitan. Purcell will believe that Blanc did not approve of the memorial since there is already a vicar apostolic for California. Blanc suggests one also for New Mexico. Blanc quotes Bishop (John) Odin to the effects that these memorialists are usually men who being without positions in Europe seek to make them elsewhere, it makes no difference where.
II-4-j - A.L.S. - 4pp. - 8vo. - (French) - {24}
1847 Oct. 1
Laguerre(?), C.(?)S.(?):
Paris, (France)
A receipt for 150 francs from Father (Stephen) Rousselon for two pictures.
V-5-h - A. Receipt S. - (French) - 1p. - 16mo. - {1}
1847 Oct. 1
Lucas, Father P(eter):
West B(aton) Rouge, (Louisiana)
to Bishop (Anthony) Blanc:
N(ew) Orleans, L(ouisian)a
He received the articles which Blanc sent. He would like to have had them for First Communion last Sunday. There were 55 children and several adults. At High Mass he still has many more men and young people than customary.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {2}
1847 Oct. 2
Carr, J.B.:
Natchitoches, (Louisiana)
to Bishop A(nthony) Blanc:
N(ew) Orleans, (Louisiana)
Carr transmits the Report of the Committee (no enclosure) appointed to examine the charges lately preferred against Father (Joseph) Giustiniani, (C.M.) and his assistants. They have refrained in the report from commenting on any of the charges except such as affected the Church herself. They are well aware that it is not the province of laymen to teach or decide. They suggest that such portions of the Report as vindicate the character of Giustiniani may be published in the Catholic paper of the diocese. They desire that the sentiments of confidence and respect with which they regard him may be as extensively circulated as were the charges. (P.S.) They have found it impossible to prepare a written copy for the mail of today. They therefore send the Natchitoches Chronicle of this date which contains their report.
V-5-h - A.L.S. - 2pp. - 4to. - {3}
1847 Oct. 2
Le Correspondant:
Paris, (France)
to Father E(tienne) Rousselon:
(Paris, France)
A receipt for 60 francs for a year's subscription. Signed by Ch(arles?) Douniol.
V-5-h - Receipt S. - (French) - 1p. - 16mo. - {2}
1847 Oct. 2
Landry, R.S.C., Madame T(elcide):
Natchitoches, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
(This letter is in very bad condition; the ink has faded and the pages have broken at the folds. A few scattered phrases can be read). …There are only six of them… In her present position she holds the place of guardian angel of Landry ….
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {2}
1847 Oct. 2
Whelan, Richard Vincent, Bp. Richmond:
Wheeling, Virginia
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Whelan acknowledges Purcell's invitation which followed him to Norfolk. He takes the earliest occasion to say that if his presence is needed, he will go to Cincinnati next week. But as it is probably that Father (Frederick) Wood has given Purcell notice of Whelan's absence and that in consequence Purcell may have invited another prelate, Whelan will await Purcell's answer. As the time is short before the Consecration, it is necessary that Purcell reply without delay. Whelan sends his congratulations to Father (Amadeus Louis) Rappe.
II-4-j - A.L.S. - 1p. - 8vo. - {4}
1847 Oct. 3
Abbadie, (S.J.), Father J. F(rancis):
Gr(and) Cot(eau, Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
Last Wednesday Abbadie lent Father (Anthony Désiré) Mégret, upon a letter he brought from Blanc, 400 piastres. He said he would pay it back himself but Abbadie told him that he was afraid he would leave it up to his obliging endorser. Mégret already owes $560 payable next January. At St. Charles College all seems to be going well. They have only 75 boarders and 10 day students. There are 11 or 12 former students who are delayed either by sickness or the fear of it. At the convent he heard the confession of 43 children. In this he is replacing Father (Joseph) Soller, (S.J.). At 4 o'clock Abbadie is going to Lafayette. The pastor told him last Wednesday that the day before he had heard confessions of the children who came to his assistant. The next day, fearing that the hosts were getting too old, he consumed them. So the children could not receive Communion. The result was a scene with the Superioress. Abbadie told the Superioress who wrote to him to be taken out of this difficulty that they could not choose their confessor who was given them by their bishop but the children were free to go to whom they pleased. When Father (Hyacinthe) Tumoine asked him for advice, he advised him to be very prudent and to limit himself to strict necessities without mixing in the little troubles between the Sisters and the pastor.
V-5-h - A.L.S. - (French) - 3pp. - 8vo. - {6}
1847 Oct. 3
Blanc, Victor:
Sury, (France)
to (Bishop Anthony Blanc:
New Orleans, Louisiana)
(Victor addresses Blanc as) his uncle. Victor was to see Father (Stephen) Rousselon again before he left for Paris and give him the letters for (Blanc) but he was already on his way when Victor arrived in Lyons. Victor would have liked to bid farewell to Father Chambost who is going to (Blanc)'s diocese; he is an intimate friend. The family and many others were bitterly disappointed when they learned of the postponement of (Blanc)'s trip. Victor counted on his coming to resolve all his indecisions. He talked freely to Rousselon of his plans and the obstacles opposing them. He talked of what to do with his parents who, since the death of his older brother, regard Victor as their support and consolation. He does not think they will consent. But he believes when (Blanc) comes next year he can obtain their consent. Victor has just finished two years of theology; he was to become a subdeacon but thought it best to postpone it. The whole family took great satisfaction in Rousselon's visit. Victor's father will write (Blanc). Father (Anthony) Thèves wrote about a year ago; he asks (Blanc) to tell him that he will reply soon.
- A.L.S. -
(1847)
Blanc, Eugene:
(Sury, France)
to (Bishop Anthony Blanc:
New Orleans, Louisiana)
(Eugene addresses Blanc as) his godfather. Eugene is happy to express his affection. He regrets that they did not see (Blanc) this year but hopes he will come.
- A.L.S. -
V-5-h - A.L.S. - (French) - 3pp. - 4to. - {5}
1847 Oct. 4
DeGoesbriand, Father L(ouis):
Toledo, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
The Sister Superior has given to him Purcell's letter. Bishop (Peter Paul) Lefevre will receive tomorrow what Purcell has written to him but DeGoesbriand fears that he will be unable to attend the consecration, as Purcell will see from the letter addressed to Bishop-elect Rappe which he encloses in this letter. Purcell will no doubt see Rappe before this letter because casting aside difficulties he has set out thence at a good hour. He enjoys perfect health. The Sisters commenced their school that morning and he believes that their efforts will be crowned with success. He expects to see and speak with Purcell soon.
II-4-j - A.L.S. - 1p. - 8vo. - (French) - {4}
1847 Oct. 4
Joos, Father W(illiam):
Milwaukee, Wisconsin
to Bishop (Anthony) Blanc:
New Orleans, Louisiana
Joos has suffered since he saw Blanc. Since July 5 in all his misfortunes he always said his prayer; he gave scandal once through grief and intemperance when his money was out. He lost his reason till the 23rd of last month when he recovered. He feels well in health but uneasy for the debts he owes and for the scandal he gave somewhere in Pennsylvania after he failed to get with the Benedictines. When Blanc gave him $40 Joos went directly to the Captain of the Leghorn whom he met at 71 Camp Street, Mr. Hynes' Counting House. He said he would take no passengers though Buckly said it was all right. Joos went to Arkansas to see Father (John) Corry. Corry was too far away; he was to leave for Rhode Island so Joos left though the Bishop invited him to stop. Joos asks Blanc to send someone to sell his books, new vestments, table and pictures and pay Sarah Foran, or Ford, Widows Nowlan and McCoy. If Joos settles here he will hand over every cent to the Bishop to send to Blanc to pay the other debts of $160. Poor C. was the cause of Joos taking Robert's place. The Bishop (John Martin) Henni here is good natured; Joos explained everything to him; he will write to Blanc. The two cases mentioned by C. were calumnies. He asks that his name not appear in the Directory until his debts are paid and Robert's property arranged. Joos is satisfied to go back to New Orleans and to abide by the consequences. He asks Blanc to tell (Henni) to give him a trial. He will never again have anything to do in temporal matters; that was the rock on which he split. He is sorry Blanc did not permit him to incorporate into his diocese as Joos proposed. P.S. He prays for C. whenever he thinks of him; he was good natured but drink, drink ….
V-5-h - A.L.S. - 4pp. - 4to. - {8}
(1847) Oct. 4
Martin, Father Aug(uste):
B(aton) R(ouge, Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
The day Fathers (Edward) D'Hauw and (John) Lefranc came, all seemed to go for the better at the Sisters (of Charity). But yesterday was disastrous. Many were taken gravely ill. Sister Mary Margaret, (S.C.) was taken again with the fever. Sister Clotilda, (S.C.) is better but Sister Reine, (S.C.) is very bad. Martin will give her the last Sacraments this afternoon. Too much praise cannot be given to Sister Rosina, (S.C.) for her tireless devotion. How he wishes help could be sent to her. Martin would have liked to have one of these priests spend a few days with him; they did not wish to do so. Martin has just received a sad letter from Father (John) Corbe. Bishop (Celestin de la Hailandière) is in error in showing his chagrin at the acceptance of his resignation and saying that he would still be Bishop of V(incennes) if traitors had not worked underhandedly. He accuses everyone a little and especially Bishop Bouvier. Mr. K()k whom (Blanc) had at Lafayette for several months two years ago, was, like many, fearful of the change in administration; he was commissioned to go to the various congregations to have a petition signed asking that H(ailandière) remain at the head of the diocese, not as a remedy for what is without a remedy, but as a protest against what he called calumnies against him. The result was a deplorable division in the clergy and the faithful. A year will suffice for Bishop (John Stephen) Bazin to discern the true from the false.
V-5-h - A.L.S. - (French) - 4pp. - 12mo. - {11}
1847 Oct. 4
Mégret, Father A(nthony)
D(ésiré):
Vermilionville, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Mégret's adversaries have fallen into the ditch they dug for him. After forbidding him to sell the seized articles, they prevented him three times from selling his free property. Mégret received Blanc's letter authorizing him with Father (John Francis) Abbadie, (S.J.) but he wanted it only as a precaution and does not wish to use it. He is taking another method. On September 3 he placed $1200 with the deputy sheriff with his word and signature that he would advance him $600 in a week; he let himself be taken over by the evil doers and kept it all. A letter from (Adrien) Dumartrait to the sheriff was against giving Mégret even one hour. Mégret had told Abbadie and Dauterive(?) that St. Michael would confound his enemies; he said Mass for the Community. There he saw where the spiritual evil came from. Returning to the pastor, he found his friends there, at their head André Martin who came to offer assistance. The same day Abbadie received the letter from his Superior authorizing him to turn over (the money?) to Mégret who turned it all over to Martin to complete the affair for Megret. Father (Louis) Dufour whom Mégret visited, had let him leave without offering any financial help. Mégret placed with his constables, about 3000 piastres; he settled with Abbadie for January, with the workmen at the presbytery for April and other small debts were paid. When Father (Julien) Priour returns Mégret will give him his $50. He owes on one except a little in New Orleans and he will soon settle. Blanc is not to believe reports which are all more or less false. He sold part of his animals for $65 and kept all his property and 3000 piastres. Also the lumber for St. Martin Church, at least $800, plus property of which he never spoke, 4 arpents by 40 on the Bayou which he will offer in good time, to the Trappists. Mégret's assistant (Father Hyacinthe Tumoine) will establish himself with difficulty at Abbeville. He could scarcely be placed at Thibodeauville because of certain persons. This young priest is thoughtless and without understanding. Mégret asks Blanc to grant what (Tumoine) asked—not to hear the Sisters' confessions. Mégret intended to have him live at Abbeville, a priest is needed there, Mégret will look after everything. Mégret expects Mother Thérèse (Chevrel, O. Carm.) soon.
V-5-h - A.L.S. - (French) - 4pp. - 4to. - {11}
1847 Oct. 5
(Brunner, C.PP.S., Father Francis D.):
Thompson, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He had hopes to see Purcell on his journey but was deprived of that pleasure but he hopes to see him this month or next. He desires that the two Precious Blood Fathers at Minister be called to make a ten day retreat in the autumn, and that Father (Louis) Navarron take care of the congregation in the interim. The Precious Blood Sisters at St. John's are too few for the work, and Brunner has other Sisters whom he wishes to send if Purcell consents. There is an abundance of means there for taking care of the sisters. Now that the diocese is to be divided, and he holds each bishop in veneration he has a special affection for Purcell. He asks for prayers.
II-4-j - A.L.S. - 2pp. - 12mo. - (Latin) - {6}
1847 Oct. 5
Louis, Father J.(?):
Att(akapas, Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
He still cannot return; the attacks of yellow fever seem deadly for him. He decided to return last week. But when he preached, at the request of the pastor, it almost cost him his life. Dr. Landri ordered him to be very careful. God seems to have blessed his stay at Attakapas. He discussed religion with Miss Joly, Miss Fuselier's teacher. She was an Episcopalian; now she is a Catholic. Louis sends his respects to Father Maenhaut to whom it is impossible to write now as Louis is in bed and suffers from his head and stomach.
V-5-h - A.L.S. - (French) - 3pp. - 4to. - {5}
1847 Oct. 6
Clotilda, (S.C.), Sister:
Baton Rouge, (Louisiana)
to (Bishop Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s kind letter was handed to her before she was able to read it. It gave her renewed courage in the difficulties of the last 18 days. Last Thursday Sister Reine, (S.C.) was taken sick; she is to be anointed this evening. Sister Rosina, (S.C.) is quite sick; she has not had one night's rest since Sister M(ary) Margaret, (S.C.) was taken sick. Sister Margaret recovers but slowly. Malvina (Monaghan) is gaining her strength very fast. Father (Auguste) Martin has been truly kind to them. (P.S.) October 7, Sister Reine has just expired.
V-5-h - A.L.S. - 3pp. - 4to. - {6}
1847 Oct. 6
Kenrick, Peter Richard Archbishop-elect of St. Louis:
St. Louis, Missouri
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Kenrick found Purcell's letter on his return and loses no time in saying that the statement of Father (John) Elet, or of Father (James) Vandevelde is entirely unfounded. Kenrick will acquaint Purcell with all the circumstances of the case on his passage through Cincinnati next winter. Kenrick had abstained from alluding to the unfortunate individual involved in the case except to make known to Purcell a subsequent charge made against him. It is but right for Purcell to know that he left that diocese (St. Louis) to avoid the revocation of his faculties. Kenrick thanks Purcell for the information regarding Grand. Kenrick had been previously induced not to accept Father Grand through the indications of his character and an unsatisfactory exeat. Grand had not acted as straightforwardly as might have been expected in his communications with Father (Joseph) Melcher. Kenrick is invited to Vincennes for the 24th, but has an appointment for Monday in the upper part of the state which he cannot neglect. St. Louis is made an archbishopric, the suffragans of which are to be assigned by the next Provincial Council in 1849. It is declared to be done proprio motu by His Holiness.
II-4-j - A.L.S. - 3pp. - 8vo. - {6}
1847 Oct. 6
Woodlock, Father Bartholomew:
College of All Hallows
Drumcondra, Dublin, Ireland
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
A few days ago Woodlock was informed that Mr. Patrick O'Keefe, late a student at Drumcondra, had left Ireland for Cincinnati. Under these circumstances and since Woodlock wrote the testimonials for O'Keefe, Woodlock deems it his duty to inform Purcell of some particulars which he just learned. Woodlock has every reason to believe that the testimonials from the English College, Rome, on which O'Keefe was admitted to All Hallows, are forged. The testimonials represent O'Keefe as leaving Rome for motives of health while the fact is that he was dismissed from the College—the Superior having discovered a correspondence between O'Keefe and a young lady of the neighborhood. P.S. It was only within the last fortnight, that Woodlock received this information. Father Moriarity sends his compliments.
II-4-j - A.L.S. - 2pp. - 8vo. - {2}
1847 Oct. 7
Vandevelde, S.J., Father James St. Louis, Missouri:
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges Purcell's letter of the 29th. Vandevelde was unacquainted with any of the subjects to which it refers and hopes that everything will go well again. He has just written to Fathers (John) Blox, S.J and (Angelus) Maessele. Vandevelde flatters himself that they will do their duty. He begs a share of Purcell's prayers. Since Vandevelde's Bishop is still absent, Vandevelde can do nothing in Father A's case. If the Bishop confirms the accusation, Vandevelde will be compelled to act as higher authority prescribes.
II-4-j - A.L.S. - 1p. - 8vo. - {4}
1847 Oct. 8
Delisle, Father:
Port-au-Prince, Haiti
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
As (Blanc)'s letter recommended, Delisle was going to the diocese of Vincennes to study English with the priests of Notre Dame du Lac, directed by Father (Edward F.) Sorin, (C.S.C.). But reflecting that it would not be fitting to make use of an order (Congregation of Holy Cross) which he would never wish to join and learning at New York through Father Petit that Father Cessens of Chambéry and former priest of New Orleans, had just been named Prefect Apostolic of Haiti; Delisle changed his route and went to this former French Colony. But he was sadly mistaken. Is there still time for him to go to New Orleans? He has all the letters (Blanc) told him to supply himself with. He will learn English where (Blanc) told him to and in whatever post (Blanc) assigns him he will do his best.
V-5-h - A.L.S. - (French) - 3pp. - 12mo. - {5}
1847 Oct. 8
Gailhabaud:
Paris, (France)
to Father (Stephen) Rousselon:
(Paris, France)
A receipted bill for 42 f(rancs) for a book. (The name of Gailhabaud is written in on the letterhead in place of) Ch(arles?) Baudry. Mrs. Baudry signs the receipt.
V-5-h - Receipt - (French) - 1p. - 4to. - {2}
1847 Oct. 8
Martin, Father Aug(uste):
Baton Rouge, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Martin has just returned from the cemetery where he blessed the last resting place of Sister Reine, (S.C.). She died yesterday morning at 9 o'clock. Sister Regina (Smith, S.C.) arrived in time for the end and also in time to care for Sister Rosina, (S.C.). He does not know what would have become of these poor (Sisters of Charity) if Regina had not come. Sister M(ary) Margaret, (S.C.) is still too weak to get up; Sister Clotilda, (S.C.) can scarcely stand. Regina joins Martin in asking Blanc to send another Sister to replace her here. She thinks one could be sent from the hospital on the Belle Creole leaving Sunday morning and arriving here Monday morning. Regina could leave by the same boat.
V-5-h - A.L.S. - (French) - 3pp. - 4to. - {7}
1847 Oct. 8
Whelan, Father David:
Petersburg, Virginia
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Whelan remarks on the length of time since he last wrote Purcell and the fact that he had no letter from Purcell. He attributes this to Purcell's constant occupation and travels in his diocese. Whelan complied with Purcell's suggestion and submitted his reasons for desiring a change to an enlightened director. He made a retreat at Baltimore and submitted his case to Father (Lewis R.) Deluol, who decided that a change was desirable and requisite. Deluol advised Whelan to associate with his brother (Bishop Richard Vincent Whelan) at Wheeling and not leave the diocese. Whelan did not tell Deloul his reasons for being averse to such a change. He submitted and made known the decision to his brother. Whelan hopes that the change will be promotive of his spiritual welfare, but can scarcely hope that it will add to his contentment. He will not leave Petersburg earlier than November and hopes that he will hear from Purcell before that time.
P.S. Whelan requests Purcell to inquire for Thomas Whyte if he is in the habit of visiting St. Xavier's College. It will tend to make Whyte more contented and will please his mother.
II-4-j - A.L.S. - 3pp. - 8vo. - {3}
1847 Oct. 9
Brands, C.M., Father John:
Galveston, (Texas)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
All the clergy here are sick. Bishop (John Mary Odin, C.M.) is out of danger; Father (Bartholomew) Rollando, (C.M.) feels better. Father (James) Fitzgerald, who stopped here on the road to Victoria is entirely convalescent. Father (Richard) Hennesy, (C.M.) is on a mission. Brands is left alone and has for 2 weeks been on his feet day and night. The epidemic is called gastritis and bilious fever, having a great resemblance to yellow fever. Brands' own health is good; he is only fatigued.
V-5-h - A.L.S. - 1p. - 4to. - {5}
1847 Oct. 9
Gautrelet, S.J., Father F(rancis de Sales):
Spring Hill, (Alabama)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s letter arrived last night. Whatever the present state of their finances, (Blanc)'s letter is not indiscreet. He personally, and their house, owe (Blanc) too much not to seize an opportunity to oblige him. The young man will be taken for 150 piastres including the entrance fees. He will furnish his books, clothing, etc. This is a discount of 50 piastres on the board and 10 on the entrance fee. He asks (Blanc) to give a letter to the student or his parents which will serve him as a passport. Gautrelet would like this to be a secret between (Blanc) and the family. Father (W.?) Gilles, (S.J.) and all the Fathers join in expressions of gratitude. They have 30 in the College; they hope to have a dozen more from Mobile before Christmas. Several have been promised from (New Orleans). Their students are good and they are astonished at their docility. P.S. Gautrelet recently received a letter from Father (Felix) Villefort, (S.J.) asking him to present his respects and fervent prayers for the diocese.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {4}
1847 Oct. 9
McMahon, Patrick:
St. Vincent's Seminary
(Assumption, Louisiana)
to Bishop Anthony Blanc:
New Orleans, L(ouisian)a
At the time Blanc received him into his seminary, McMahon presented a letter of recommendation from Bishop Andrew Byrne in which Byrne made mention of money he considered due to him. Byrne has forwarded the enclosed letter (no enclosure) to McMahon's superior at St. John's College, New York. He paid $63 on McMahon's account. McMahon's traveling expenses to Little Rock were likewise defrayed by him so that the total of bringing him to Arkansas amounted to $88. McMahon promised that his brother would advance this sum and had McMahon proceeded from Orleans to New York he would have requested his brother to do so though he could not well afford it. Byrne also said he would require of him $110 for the 11 months he passed in his Seminary. In his seminary McMahon was obliged to teach while he remained untaught except a very small portion of the time and had many other duties. He always believed the services counterbalanced the expenses.
V-5-h - A.L.S. - 3pp. - 4to. - {2}
1847 Oct. 9
Howard, J(acob) M:
Detroit, (Michigan)
to Bishop P(eter) P(aul) Lefev(e)re:
Detroit, (Michigan)
Howard, as counsel for the trustees, called to speak to Lefevere respecting the affairs of the German Catholic Church of Detroit (St. Mary's) to come to some arrangement by which all misunderstanding would cease. Trustees have been appointed and the certificate of their election recorded in the county clerk's office. They wish nothing but the management of the church property and intend no interference in spiritual matters. They will gladly settle any balance due to Lefevere and Howard sees no good or legal reason why their wishes should not be gratified.
III-2-h - A.L.S. - 1p. - 8vo. - {2}
1847 Oct. 9
O'Connor, M(ichael), Bp. of Pittsburgh:
Pittsburgh, Pennsylvania
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
O'Connor encloses a letter, the writer of which came to Pittsburgh with his niece and her husband. The niece told Father (Nicholas) Petesch of her communion with Mr. N and the uncle stated that he found them together twice. The uncle thought that the husband would not be angry. Father Petesch could not prevent the marriage and they were married at the German church. Father Petersch knows nothing of the parties but believes the account given; he asked the uncle to write to the bishops or to him if anything injurious should turn up. O'Connor's letter is the result. It was Father P's intention to communicate the affair to the bishop of the diocese through O'Connor. The enclosed letter will give Purcell a full account of the matter. Purcell may take any action on the matter that may be called for.
II-4-j - A.L.S. - 1p. - 8vo. - {3}
1847 Oct. 10
Boullier, (C.M.), Father J(ohn):
Donaldsonville, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
He did not reply at once to Blanc's last letter because he wished to communicate first with Father (J.M.) Masnou, (C.M.); he thinks just about as Boullier does. In the first chapter of their rules it is stated that one the aims in establishing the (Vincentian) Congregation was to teach in seminaries. They think their lack of success in some dioceses comes from departing from this rule. In case a successor of Blanc wished to transfer the seminary to New Orleans, if the property was in their name they could use it for a little seminary or a school or even a college. As for Narcisse Landry's preference, to sell the seven arpents to the diocese rather than to their Congregation, there is no longer any question of that. However, if they leave of themselves without provocation on the part of the bishop, they would have to sell under the same conditions as they received, which would establish a parity between them and the Jesuits at Grand Coteau. In the more than 30 years they have been in this country, they have only the establishments in Missouri and Louisiana; Philadelphia is very precarious. Perhaps their new Visitor, whom everyone agrees will be Father (Mariano Maller, C.M.) Mallère will think differently. Boullier went to the hospital as Blanc said to do and placed Blanc's name at the head for $500. Boullier has already collected 3,000 piastres besides Blanc's subscription, in spite of opposition. A postulant died last week and another novice is very ill; she is a little better but the Sisters (of Charity) fear for the children and have sent their pupils away. While the subscription amounts to $3200 outside of the 1,000 Blanc has promised, it is far from being finished. Many say he will do better if he waits until December. On the other hand, Father (John) Timon, (C.M.) wants him to come up as he has made known in 5 or 6 letters to confreres. Timon wrote Masnou telling him to send Father (Anthony) Andrieu, (C.M.) to replace Boullier during his short absence. Boullier cannot leave before the 18th and he will return in November. Before going up to St. Louis, he wishes to receive a letter from Blanc which he could show to Mallère and other consultors so that they could make the decision about the transfer of the Seminary to Donaldsonville. As for the hospital the opposition they experience makes him sure it will succeed. Boullier has shown the plan Blanc made by the English architect in the employ of Mr. Lagrave several years ago, to Mr. Rice, the present architect for the Ladies of the Sacred Heart but he does not approve of them at all. Boullier hopes when he returns the sickness will be over and he can see Blanc and talk with him about beginning as soon as possible. He asks Blanc to renew Andrieu's faculties for hearing the confessions of the Sisters.
V-5-h - A.L.S. - (French) - 4pp. - folio - {12}
1847 Oct. 10
Padey, Father (Charles):
St. Louis, (Missouri)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
In a letter from Bishop (John Mary) Odin, (C.M.) Padey has just learned that (Blanc) has just received a box for him from France which, for lack of an invoice, was left at Customs. This box contains a few clothes for Padey and some things for the missions such as rosaries and medals. Since he is not sure, (Blanc) is to open the box and hold it for Odin or better still keep it several days when Padey will take it on his way to Galveston.
V-5-h - A.L.S. - (French) - 1p. - 4to. - {2}
(1847) Oct. 10
Regis, (S.C.), Sister F(rancis):
(New Orleans, Louisiana)
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
They have just received a few lines from Sister Clotilda, (S.C.) announcing the death of Sister Reine, (S.C.) who departed on the 7th ult.(?). Sister M(ary) Margaret, (S.C.) and the boarder are recovering.
V-5-h - A.L.S. - 2pp. - 4to. - {4}
1847 Oct. 11
Martin, Father Aug(uste):
Baton Rouge, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Martin and Sister Regina (Smith, S.C.) had hoped that the B(elle) Creole this morning would bring a Sister (of Charity) and letters from (Blanc). It is probable that their letters did not reach (Blanc) in time to act. Regina was to leave tonight but she cannot abandon her two Sisters. Sister Rosina, (S.C.) is in her fourth day, Sister M(ary) Margaret, (S.C.) is still in bed. Regina wants to take her to New Orleans to recover. All this sickness is a terrible blow to this school indefinitely suspended. The number of sick grows each day. Yesterday they buried Mr. Maxent of Manchac and Martin anointed Mrs. 01. Daigre. Today they are to bury old Mr. Lafitton who died yesterday.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {8}
1847 Oct. 11
Power, Father John:
New York, (New York)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Bridget Power arrived here a few days ago from New Orleans where she spent the last five years as a Sister of Charity. After much conversation on the subject of dismissal from the Community, he could discover nothing to form a correct idea of her position. She seems to persevere in her wish to be a religious. She has no letter from Blanc which makes against her. He told her he could not recommend her until he heard from Blanc.
V-5-h - A.L.S. - 2pp. - 4to. - {3}
1847 Oct. 11
Zeller, Father Fr. St. Michael, (Louisiana):
to Bishop (Anthony Blanc):
New Orleans, Louisiana
Receiving no response from (Blanc) to his letter of the 7th, at the advice of Father (A. Pierre) Ladavière, Zeller informs (Blanc) by a surer way that he has arrived at St. Michael. He encloses (no enclosure) a copy of the letter which the Bishop of St. Louis gave him.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {2}
1847 Oct. 12
(Blin, R.U,), Sister de St. Arsène:
Galveston, (Texas)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Yellow fever has ravaged Galveston since the first days of October. Cisterns and wells are dry and water is very expensive. What afflicts Sister most is Bishop (John Mary Odin, C.M.) and his household. He has sent his priests on the missions keeping only those strictly necessary and he was stricken and all at his house at the same time. A servant and Helene, whom Sister sent, take care of 5 sick persons. Father (Batholomew) Rollando, (C.M.) died on the 7th day. Father (John) Brands, (C.M.) is the only priest on the Island. He is on his feet day and night. Rollando was here only 18 months. If Sister had had any idea that (Odin) was not acclimated she would have done everything to have him go away. He is so loved and esteemed.
V-5-h - A.L.S. - (French) - 4pp. - 4to. - {5}
1847 Oct. 12
Brands, C.M., Father John:
Galveston, (Texas)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Bishop (John Mary Odin) is in a state of rapid convalescence but Father (Bartholomew) Rollando, (C.M.) died yesterday at 4:30. Brands' health is still good but he is exhausted with fatigue. He asks (Blanc) to announce Rollando's death to the Superiors of the (Vincentian) houses in the diocese.
V-5-h - A.L.S. - 1p. - 4yo. - {3}
1847 Oct. 13
Marziou,:
V(ictor) and Company
Havre, (France)
to Father (Stephen) Rousselon:
(Paris, France)
A bill for boxes and trunks sent on the Turkina, Captain Williams, going to New Orleans. Also, for a draft, June 16, care of(?) Bishop (John Baptist) Purcell on New York; cash on July 17 to Mr. Follain, August 18, freight sent on the John Cadmus, Captain (L.?) Cammet, in all amoungting to 1228 f(rancs). Paid October 13, signed by H.J. Mathey.
V-5-h - Bill S. - (French) - 2pp. - folio - {6}
1847 Oct. 14
Aelen, S.J., Father H(erman):
Purcell Mansion, Cincinnati, Ohio
to Father James Vandevelde, S.J.:
of St. Louis, Missouri
The affair mentioned in Vandevelde's letter of the 9th surprised Aelen. The following is an account of the affair. A lady called Mrs. Bagly called on Aelen at St. Xavier College, being requested by the Sisters of Vandevelde's school and others to pay Aelen their best respects. During her stay in St. Louis, Mrs. Bagly conceived the greatest opinion about Aelen's success in the ministry. She had a sister somewhat tainted with infidelity, who had not been to confession in years and who was about to be married to a Protestant. Mrs. Bagly persuaded her sister to apply to a priest and concluded that no better than Aelen could be found. Consequently both came to the Mansion about two days after the Bishop (John Baptist Purcell) ordered Aelen not to hear any females. Aelen had never seen the woman in question. In order not to intimate that he had no jurisdiction, Aelen advised her to go to one of the pastors in town or to the Bishop himself. The woman left but instead of asking the bishop to confess to him, she intimated that she would prefer to go to Aelen and was surprised that he should refuse to hear her. The Bishop told her that she would have to go to confession to himself, which she did. There was no imprudence committed on Aelen's part. Aelen conceives such things so trifling that it is better to let them at rest. Everything goes well at the Mansion except the health of b. Barret. Roes, a Procurator, is a pretty difficult customer. Father (John) Blox has taken Mr. DeWinter from here to the college and keeps also Mr. Diels. Mr. Roeloff is attached in the mansion as part prefect and teacher. If the free school is opened, another scholastic is to be substituted in his place. Aelen is satisfied with either Roeloff, Diels, or DeWinter but must have one of them permanently.
P.S. The address "Purcell Mansion" is not very good; "Catholic Seminary on Walnut Hill" would be better.
(Father Aelen's letter was sent by Vandevelde to Purcell.)
II-4-j - A.L.S. - 3pp. - 8vo. - {4}
1847 Oct. 14
Barthe, Father F(ranc)ois(?):
St. Charles, (German Coast, Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Barthe thought he would be going to the city today but since July he has been ill. He is now taking some medicine and no longer has a fever. He sympathizes with (Blanc) in the sickness in his city and in the scandal brought about by men who do not respect religion. He is sending his servant to town for some necessary things. He has given him 10 piastres for a dispensation for Victorin Labranche and Devis(?) Lareux. Father (Simon) Rominger was to spend a few days here; Barthe does not know what has become of him.
V-5-h - A.L.S. - (French) - 2pp. - 8vo. - {4}
1847 Oct. 14
(Courrier de la Louisiane):
L(ouisian)a Courier
New Orleans, (Louisiana)
Receipt for $6 for 6 months subscription for Bishop Ant(hony) Blanc. Signed by C. Bonneval for J. Nayon(?).
V-5-g - Receipt S. - 1p. - 32mo. - {3}
1847 Oct. 14
Boullier, (C.M.), Father J(ohn):
Donaldsonville, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
Since his last letter of the 10th they have had a meeting of their trustees. They approved the donation of the 7 arpents to the Sisters (of Charity). Boullier asked the notary to make a copy of it and also of the map which had been surveyed some time before. Only two of the trustees are opposed to the hospital but Boullier has discontinued the subscription which had already amounted to $3000 besides Blanc's subscription and asked the editor of the Vigilant not to mention it in his paper. With Blanc's consent Boullier will accede to Father (John) Timon's request and go to St. Louis next Monday. He has asked Father (John) Brands, (C.M.) to get him a boat to New Orleans. On his return he will work on the subscription and hopes to double the amount already subscribed. If Blanc can get a plan they will begin next spring. Boullier saw Mr. Rice at St. Michael; he does not approve at all of the plan they have. If Blanc prefers some other architect the choice is up to him. If possible the two sick rooms should be isolated as much as possible. In the meeting Boullier also asked the trustees if they would want to give the other 7 arpents for a major seminary. They adopted this proposal with joy and named a committee. Boullier has said nothing of the transfer of the property to the diocese of the Congregation (Vincentians). Boullier's private opinion is that Donaldson will never have a seminary if Blanc does not consent to have the donation made in the name of the Congregation and if Father (Mariano) Maller, (C.M.) replaces Timon, for he is unyielding on this point. P.S. Blanc is to reply by Sunday's mail and to authorize Father (Anthony) Andrieux, (C.M.), who is going to replace Boullier during his absence, to hear the Sisters' confessions.
V-5-h - A.L.S. - (French) - 4pp. - 4to. - {8}
1847 Oct. 14
Mégret, Father A(nthony)
D(ésiré):
(Vermilionville, Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Mégret wrote in a hurry on the 30th because he thought Blanc would be worried; he must have since received his letter at the 4th. In reply to Blanc's of the 7th and 9th, Mégret will resume the function of confessor to the Sisters (of Mount Carmel). Wishing to enter into the intentions in Blanc's letter on Jun 12, Mégret placed himself at his disposal. He spoke of the break in feelings to Blanc alone, never to the Sisters, the assistant, or anyone. So all is in order. He had notified the Superior several days ahead that he would say Mass for them and that if any of the pupils whom he had left in the care of his assistant during his absence, wished to go to Confession he could hear them the day before. The Superior asked if he would hear the Sisters; he said he would do so before Mass. On the day before he saw the confessional surrounded by all the little girls of the boarding school and Father (Hyacinthe Tumoine) in it. Mégret thought they had misunderstood. The next day he saw no one for Confession, he said Mass and after the priest's Communion he consumed the old hosts as no one had said anything to him. Three children came up for Communion; he told them he thought no one wished to receive. After Mass he asked the Superior how it was that in the five weeks he had been there they had hardly changed his linens while they changed them every week for his assistant. The Superior was rebellious and addressed some satirical words to Mégret. No one knows better than he the position he has been placed in in regard to his Community; it does not conform to his plans as founder.
V-5-h - A.L.S. - (French) - - 4to. - {3}
1847 Oct. 14
Fuselier, J.:
(Attakapas, Louisiana?)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Fuselier has just received Blanc's letter. He sent Father (J.E.) Blin Blanc's letter and the stone addressed to him. Both stones were broken but Fuselier believes they can be repaired. Father (J.?) Louis will see about it as soon as the fever goes down. Fuselier also promises to follow all Blanc's recommendations for their chapel. Louis has been ill for almost two weeks. In spite of their pleas to keep him he persists in leaving on Saturday and will take this letter. Fuselier hopes Blanc will put him in care of one or two good doctors. Fuselier hopes to visit Blanc in a few weeks. (On the back of the letter in Blanc's hand): Bridget McCart(h)y, Mass(achusetts) Gen(eral) Hospital, care of Capt(ain R.) Girdler.
V-5-h - A.L.S. - (French) - 3pp. - 4to. - {5}
1847 Oct. 15
Sanson, Ch(arles):
St. Vincent Seminary,
(Assumption, Louisiana
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
On the advice of his Superior, Sanson is sending Blanc a procuration by which he names as his proxy one of his brothers in France, a priest. Before sending it on the Governor of New Orleans must legalise the signature of Mr. Gillet, notary at Assumption and the French consul must legalise the governor's signature. He asks Blanc to then send it on to its destination.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {2}
1847 Oct. 15
Martin, Father Aug(uste):
Baton Rouge, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Father (John Peter) Bellier, ex-president of St. Gabriel College in Vincennes arrived Tuesday morning. The cause of his departure from Vincennes is this: his Superior in France, Father Louis, wishing to make an arrangement with the Bishop of Vincennes, sent Father Bertin, formerly of Trinidad, as Visitor of the Congregation (Eudists). He arrived in Vincennes 20 days ago in the company of Father (J.B.) Chassé. Bishop (Celestin) De la H(ailandière) had set as a condition for any arrangement or explanation, the immediate departure of Bellier who on Bertin's advice came to ask asylum of Martin. No one knows where he is except Bertin. If he does return to Indiana, or goes to France where Bishop St. Marc wants him, or follows the direction Bertin gives him, he will undertake some other work. Last year in the difficulties between episcopal authority and the Eudists the Bishop interdicted all functions of Fathers (John A.) Vabret, Bellier, and Chassé. Vabret and Chassé left the diocese. Bellier was obliged to stay alone. The Archbishop authorized Bellier to say Mass privately but he preferred to respect the interdict. Although he could have used it outside the diocese of Vincennes to which he in no way belongs. Bellier does not want to ascend the altar without Blanc's authorization. Martin joins in asking that Blanc grant it. Martin also asks Blanc's approval for the other faculties. This would make it easy for Martin to be away without fearing for Jackson and also to go to New Orleans if Bellier remains here for some time. Martin would like to keep him to start a school; he is essentially an educator. (P.S.) Sister M(ary) Margaret, (S.C.) is very well. Classes will resume on on Monday. Martin wishes to have Sister M. Margaret return promptly. He has given Father (Simon) Rominger the $10, part of the sum advanced to Martin by Blanc; he owes Blanc $9. He has had no answer to his letters about the retreat he plans.
V-5-h - A.L.S. - (French) - 4pp. - 4to. - {12}
1847 Oct. 16
Flaget, Benedict Joseph, Bp. Louisville:
Louisville, Kentucky
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He has received a letter from the Cardinal Prefect of the Propaganda stating that the resignation of Bishop (Guy) Chabrat had been accepted and asking Flaget to give his choice for the new coadjutor. After mature reflection Flaget has chosen Father John McElroy, S.J. and has notified the Cardinal of his choice, telling the Cardinal Prefect that he deemed McElroy worthy of the episcopate and suitable for his diocese. McElroy is known and venerated by the people of the diocese and Flaget would be happy to have him as his coadjutor. He asks Purcell in case he approves to write to Rome so that the unanimity of the choice will assure the appointment. He feels that his last days will be happy if McElroy is at the head of the diocese. For form he has added the names of Father (Martin John) Spalding, the vicar general and Father (Frederick James) wood of Purcell's diocese. However he objects to Spalding on the ground of poor health and because he believes that a new coadjutor should come from another diocese.
II-4-j - L.S. - 3pp. - 8vo. - {6}
1847 Oct. 18
Baraga, Father Frederick:
Copperharbor, (Michigan)
to (Bishop Peter Paul Lefevere:
Detroit, Michigan)
Baraga is again in Copperharbor on his way to Fond du Lac (Minnesota). When he was in Lapointe in August, Father (Otto) Skolla told him that he has not been in Fond du Lac this year. Many people from there are complaining that they have been entirely abandoned. That has pained Baraga so much that he promised them to visit them this fall and to stay with them until New Year's day and then return to L'Anse on snow-shoes. It is certainly sad to see such a vast district in which missionaries could find so much work, to be almost without any priest. Skolla does not go anywhere, so Baraga is obliged to go from L'Anse to Fond du Lac, a distance of 350 miles. Again he begs the Bishop to send morezealous missionaries. On Oct. 4 Baraga had send the Bishop the "Answers" for the government and asks him to read them so he would be a little informed about Indian affairs. Baraga was greatly pleased that the Bishop has honored his money order payable April 1848. Again he asks the Bishop to excuse his arrangements but they were made for the good of the missions and in 1848 he will not have so many expenses. He asks the Bishop if his grand Cathedral (in Detroit) is almost finished. Baraga wants more news from the Bishop, also the Metropolitan Almanac and the Ordo for 1848. The Bishop should address his letters to L'Anse where Baraga will receive them on his return.
III-2-h - A.L.S. - (French) - 2pp. - 8vo - {2}
1847 Oct. 18
Capes, J. M.:
Bath, England
to (Orestes A.) Brownson:
Boston, (Massachusetts)
Though without the advantage of a personal introduction, he is anxious to enlist Brownson's sympathies in a project to establish in London a literary weekly journal based on Catholic principles; but devoted rather to general than to theological subjects. The project meets with favor from all classes, and he has already secured the assistance of a considerable portion of their ablest writers and contributors. He and his friends are anxious to obtain as much circulation as possible in the United States. He would be grateful for any hints or information which would help them to make the journal acceptable to American readers. The journal will be called "The Rambler"- a journal of continental, as well as English literature, politics, science and art. It would be desirable to make it a means of acquainting English readers with the state of American Catholic literature.
I-3-h - A.L.S. - 2pp. - 8vo. - {1}
1847 Oct. 18
(Flaget), Bishop B(enedict) J(oseph):
Louisville, (Kentucky)
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
He wants to tell Blanc of the steps he has taken to secure a new coadjutor for this diocese. Some time ago (Flaget) received a letter from the Cardinal Prefect of Propaganda announcing that the resignation of Bishop (Guy Ignatius) Chabrat had been accepted and asking (Flaget) to let him know whom he desired as his new coadjutor. After reflection and correspondence with the Archbishop, (Flaget) chose Father John McElroy, S.J. of Georgetown. (Flaget) believes McElroy would be welcomed by his clergy to whom he preached at the time of retreat and who would have (Flaget)'s personal confidence. He asks Blanc to write to Rome to better insure the success of his request. (Flaget) added at the end of the letter the names of Father M(artin) J(ohn) Spalding, his vicar general, and Father (James Frederick) Wood of Cincinnati. But he told Rome that Spalding's health was poor and that he would encounter many obstacles in his native state.
V-5-h - L.S. - (French) - 4pp. - 4to. - {5}
(18)47 Oct. 18
Martin, Father Aug(uste):
Baton Rouge, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
He has just received Blanc's letter of the 15th and thanks him for his offer to send a confrere to help him. He would accept it in a hurry if, as Blanc knows from his Friday letter, he did not have Father (John Peter) Bellier of Indiana. Fearing that the letter did not reach Blanc he repeats that B(ellier), at the request of the Bishop of Vincennes, left St. Gabriel College and the diocese leaving his place to Father Bertin, his confrere, sent as Visitor by their Superior, Father Louis. Bellier asked asylum of Martin on the advice of Bertin, while waiting for the seltlement of the difficulties between the Society (Eudists) and episcopal authority. Bellier bearing an authorization from the Archbishop to celebrate Mass privately in the diocese of Vincennes, respected to the end, the episcopal interdict against him and his two confreres, Fathers (John B.) Chassé and (John A.) Vabret last year. Not belonging in any way to Vincennes and returned to the jurisdiction of the Bishop of Rennes, Bellier asks Blanc to grant him the use of the altar while he waits for the place to be given him by the Visitator. Martin asks also for faculties for him for ordinary functions which would leave Martin free to be absent with absolute security. Martin is glad to know of the retreat and will attend with his confreres. All the Sisters (of Charity) are well and the school is open. They are far from being, free of sickness, 10 deaths since Saturday, 8 of them among the American non-Catholics.
V-5-h - A.L.S. - (French) - 4pp. - 4to. - {8}
1847 Oct. 18
Whelan, Father David:
Petersburg, Virginia
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Since David wrote Purcell of his plans to change his residence to Wheeling, he learned that his brother the Bishop was about to leave Wheeling for Richmond. This changes matters. David thought that when the Bishop called him to Wheeling that he intended to reside there himself for a considerable period at least. Father (Louis) Deluol's advice was given under the impression that the Bishop would be there to be David's guide and counsellor. The change would be disadvantageous to David if he was left alone in Wheeling with a German companion whose habits may not be congenial. David does not act from caprice but is looking only for his spiritual advantage. He asks Purcell to consider his case and to ask the Bishop to allow him to take him (David) into his diocese. David is very unhappy under his present circumstances.
II-4-j - A.L.S. - 3pp. - 8vo. - {4}
1847 Oct. 19
Gautrelet, S.J., Father F(rancis de Sales):
Spring Hill, (Alabama)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
He received (Blanc)'s letter this morning. The student (Blanc) spoke of arrived in company with Mr. Tiblier who left immediately. The student was desolate today to find himself so far from his family. Gautrelet is sorry to hear of Father (Napoleon Joseph) Perché's illness; he hopes it will have no bad effects. P.S. Gautrelet sends a letter for Father Sol(l)er.
V-5-h - A.L.S. - (French) - 1p. - 4to. - {3}
1847 Oct. 19
Lorretta, (S.C.), Sister:
Donaldsonville, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
All here want them to teach music. If they do not they will send them to another school. If this could be obtained from Home it would help their poor little mission very much. They have novices here who understand it. As Mother E(tienne Hall, S.C.) is always so willing to grant all Blanc asks, Lorretta asks him to propose it to her. At present all are well but Lorretta does not think all is over. She received a letter from Father Deluol yesterday; he hopes the yellow fever passed them by but by this time he knows better. Father (John) B(oullier, C.M.) leaves tomorrow for New Orleans. Sister wishes Father (John) Timon had been made bishop three years ago. (On the address side of the letter): By Sister Theonella, (S.C.)
V-5-h - A.L.S. - 2pp. - 4to. - {5}
1847 Oct. 20
Boullier, (C.M.) Father J(ohn):
On board the St. Paul
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Tired of waiting for a boat at Donaldsonville, Boullier came down to New Orleans but the F.M. Streck arrived just in time for him to take the St. Paul and he did not have time to see Blanc. He brought with him the plan of the hospital in case Blanc saw Mr. Rice before Boullier's return which will not be later than a month or so. He also brought $61 for Mr. Matton for different articles the ladies of Donaldsonville have bought for the church. If Blanc has not sent Father (John) Timon's 50 piastres Boullier will give them to him at St. Louis if Blanc will give Matton the same amount. Father (Anthony) Andrieux, (C.M.) has been at Donaldson since Sunday; he will take care of the Sisters (of Charity). They are well and their school is almost as large as before. Boullier received Blanc's letter last Sunday.
V-5-h - A.L.S. - (French) - 2pp. - folio - {7}
1847 Oct. 20
McFarland, J(ohn) A.:
Tiffin, (Ohio)
to Father F(rancis) P. McFarland:
Watertown, N(ew) Y(ork)
Francis' favor intended for Kendall was received and they are pleased that he and their mother and Jerome are well. His son, John Francis, had an attack of croup, but they are all well now. Josiah wrote that he would stay another year at Section 10 but then he wrote that he would spend the winter in Cleveland. Father (John J.) Doherty never returned. Francis has read of the consecration of Bishop Rappe. Father (Joseph) McNamee will not return before the spring and then only to settle some business. They have begun to form a Catholic library. They have subscribed $75 with $39 paid in. They sent in $50 to Dunigans and he asks Francis to suggest methods of raising money. He thinks the library will do much good. The weather is delightful, Indian summer. He speaks of helping amputate a leg. A Mr. Hitchock was murdered in Philadelphia. The railroad will be complete to Urbana month after next and next summer to Springfield from where it is now finished to Cincinnati. He speaks of the books he is reading and suggests that Francis write a review of them for their papers.
I-1-a - A.L.S. - 3pp. - 4to. - {2}
1847 Oct. 21
G(uerdet), Father J(oseph):
Salina, (New York)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Blanc's letter of September 25 was an agreeable surprise. More than once, since he came here, he had some notion of writing to Blanc in order to soften if possible, the grief of which he was the involuntary cause. But he thought it better to bury his former friends in his heart. He wishes he could see his former father and converse with him as formerly. It is now 4 years since G(uerdet) left Richmond. He went to New York where he was received by Bishop Hughes and sent to Sandy Hill and Whitehall, a large mission near Lake Champlain. He had 12 different places to visit and 2 churches under roof to finish. There was a great split at Whitehall, (New York) between the Canadians and the Irish; he had no difficulty in reestablishing peace. He was called to New York where he spent an agreeable winter with the Bishops. Besides his duties at the Cathedral, he was Confessor of the College, etc. He had 7 converts. In the spring, he was sent here because of the removal of a priest on account of a split in the congregation. Here again he succeeded in acting as peacemaker. Besides this mission, mostly Irish, he had 40 French families about 25 miles from her. At Salina more than 4 million bushels of salt are made every year. He likes it but the winters are so long; the south of New York would suit his health better. Fever and dysentery have been raging here this summer. P.S. The small trunk and contents may be given to some poor people. The other, which contains his classics; may be sent to C.J. Robillard to whom he will write to attend to that business. He would like to know if Blanc has been able to get the amount of his furniture, the only thing he could leave Blanc.
V-5-h - A.L.S. - 4pp. - 4to. - {4}
1847 Oct. 21
Masnou, C.M., Father (J.M.):
Donaldsonville, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Mr. Follain left today from the seminary to go down to the city. Masnou told him that it was not prudent and that he would do better to stay until next month. He replied that his position was too uncertain. He has been ill almost always since he came to the seminary, with an unpleasant illness. Everyone is well at the seminary. Masnou believes it would be better if the young man did not return to the seminary; however he has nothing to say against him.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {2}
1847 Oct. 21
(Odin), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
(Odin) received Blanc's letter. The news of the erection of the new archbishopric distresses him. Their town has suffered greatly; they have lost over a hundred people. All at the house have been ill except Father (John) Brands, (C.M.). The death of Father (Bartholomew) Rollando, (C.M.) on the 11th was very edifying. Blanc is to have it put in the Propagateur; (Odin) feels too weak to write to Father Perché. The Sisters have not had a single case of fever. (On the address side of the letter in Blanc's hand): Grocery store, Marguerithe Costello.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {4}
1847 Oct. 22
Ladavière, S.J., Father A. P(ierre):
St. Michael, (Louisiana)
to Bishop Ant(hony) Blanc:
N(ew) Orleans, (Louisiana)
They regret to learn that his coming to St. Michael was only a plan. Father (F.) Zeller leaves this afternoon in response to Blanc's invitation. Zeller was at first almost taciturn but in a few days he seemed more at his ease. His conversation shows orthodox principles; he seems educated and pious. Ladaviere would have nothing against him but his numerous changes of post in Europe, he could have had good reasons. He could also have good reasons to change in America. It would be difficult for Ladavière to go to the retreat especially if Father (John) Lefranc goes. He does not see how they could leave without a priest, St. Michael (and?) St. James. Father (Jean) Martin is too feeble for them to make him go almost every day for sick calls, burials, and High Mass on Sunday.
V-5-h - A.L.S. - (French) - 3pp. - 4to. - {4}
1847 Oct. 22
Maisounabe, S.J., Father (John B.):
St. Michael, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, L(ouisian)a
On (Blanc)'s advice, Maisounabe plans to leave Tuesday for New Orleans. It will be well to be able to receive (Blanc)'s advice on the retreat he has asked him to give. The Ladies of the Sacred Heart asked him to give the retreat to their pupils during his stay there.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {2}
1847 Oct. 25
Gallwey, R.S.H.J., Madame J.:
St. Michael, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
The return of Father (John B.) Maisounabe, (S.J.) gives her an opportunity to write. To enable them to move into their new house immediately after vacation they have fixed the distribution of prizes for December 14; then Blanc can descend on the 15th with Captain (F.M.) Streck. The painting advances so slowly; this is the cause of putting off their vacation. So far they are exempted from sickness, particularly the children. Maisounabe gave the children's retreat; he has really been devoted since he came here, not only for them but for the parish. He is impatient to return to the city to be of service to Blanc. She has just heard that Blanc is expected on the coast; they will be truly content to see him. Some time since they received a circular letter from Bishop Reynolds announcing the publication of Bishop (John) England's writings; he requested subscriptions to be forwarded to Blanc. She encloses $8 for two copies.
V-5-h - A.L.S. - 4pp. - 8vo. - {4}
1847 Oct. 25
Hennessy, Father James (A):
Ann Arbor, (Michigan)
to Bishop P(eter) P(aul) Lefevere,:
Detroit, (Michigan)
Hennessy learned long since that Father (Edward) Dillon wished if possible to hurt him. When Hennessy left Halifax (Nova Scotia) and decided, in Boston, to stay in this country he saw by the Laity's Directory that Lefevere wanted priests. If Dillon's slander had had any effect on Lefevere, Hennessy was satisfied. Dillon accused Hennessy of saying that Bishop (William) Walsh of Halifax had been involved in a scandal with a woman and her two nieces who came to Halifax with him. Bishop Walsh had been her director and friend and had converted her two nieces. Hennessy had never seen a more pious lady and has never had a better friend than Bishop Walsh. Dillon also said that Hennessy had made similar slanderous statements about all the priests of Boston. On the contrary Hennessy has never met a nobler prieshood. He had told Dillon of a single case happening in Bishop (Benedict Joseph) Fenwick's time. If Dillon will not confine himself to ruining the peace of his own congregation and stop interfering with him, Hennessy will really give him something that will occupy his mind. P.S. He will be in town for confession next Monday.
III-2-h - A.L.S. - 3pp. - 8vo. - {6}
1847 Oct. 25
Henni, John M., Bp. of Milwaukee:
Milwaukee, Wisconsin
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He encloses papers concerning Father (Peter) Hartlaub, an unfortunate priest from Bavaria, now residing with his brother, a teacher at St. Philomena's church in Cincinnati. Henni had advised Hartlaub to submit himself to his ordinary since no bishop here could take him. Henni wishes Hartlaub to acknowledge the receipt of the enclosed German documents and leave the certificate with Purcell. (Bishop Louis Amadeus) Rappe must find it hard to commence house-keeping without a penny. Henni understands that Ex-Bishop (Celestine De La Haillandiere) of Vincennes is to establish himself as a landlord in the neighborhood of that place. He pities the new bishop. Henni is surprised that Bishop (Ignatius Reynolds) of Charleston could not be a few days sooner is Cincinnati to attend the consecration of Father Rappe. Who is to succeed Monseigneur (Guy) Chabrat? Henni has many questions to ask if he could talk with Purcell face to face. He is resolved to go to Europe this winter. He sends his respects to Fathers Edward Purcell, Collins and Wood.
II-4-j - A.L.S. - 3pp. - 8vo. - {8}
1847 Oct. 25
O'Flannagan, Father Michael C.:
Lagros, Wabash Co., Indiana
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He encloses a letter for Purcell from Mr. O'Keeffe. O'Flanangan learns that O'Keeffe will be in Cincinnati at Christmas. He would be glad to see him in Lagros after his arrival. O'Flannagan's promotion to the pastoral care of Lagros and his disinclination to resign the curacy of Indianpolis prevented him from writing Purcell. He is consoled by the fact that the new Bishop (John Stephen Bazin) hold out the same conditions as his predecessor.
II-4-j - A.L.S. - 2pp. - 8vo. - {4}
1847 Oct. 26
Ladavière, (S.J.), Father A. P(ierre):
St. Michael, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, (Louisiana)
It would not be fitting to let Father (John B.) Maisounabe, (S.J.) leave without presenting his respects. He wanted Maisounabe to stay longer but his business and (Blanc)'s wishes call him to the city. They are kept busy as someone is ill or dies almost without saying "Watch out!" St. James adds to the burden; Father (J.E.?) Martin does not leave his apartment; he looks bad and has no appetite. There will be 3 big funerals today either here or at St. James.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {3}
1847 Oct. 26
Margaret, (S.C.), Sister M(ary):
New Orleans, (Louisiana)
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
Sister was at Blanc's house this morning on a begging expedition but Blanc was absent. She owes so much in Baton Rouge and from what Father (Auguste) Martin said before she left, she knows he has very little money. She owes Sisters (Francis) Regis, (S.C.) and Sister Regina (Smith, S.C.) more than $30. She paid $36.50 this month for the piano and music book and the sickness took so much. She hopes when the music Sisters come she will be able to pay all. The Sisters (of Charity) of Baton Rouge have written to send them provision, but she could not for want of money. She is sorry to have to ask Blanc. She expects to leave for Donaldson next Saturday on the F.M. Streck as she wants to see Sister Lor(r)etta, (S.C.). She will not stop more than a day or two there.
V-5-h - A.L.S. - 2pp. - 4to. - {6}
1847 Oct. 27
(Hughes), John, Bishop of N(ew) York:
Grovemount, (New York)
to Father F(rancis) P. McFarland:
Watertown, N(ew) Y(ork)
Since he has to stay there Sunday, Monday, and Tuesday, Hughes requests that if possible McFarland send by his brother all things necessary for saying Mass. He lists the items. He would be glad to have McFarland come the next day or Friday morning. He thinks he will be in Watertown next Tuesday afternoon and leave for Rome Wednesday. He hopes McFarland can send the things by his brother; otherwise he does not know what he will do.
I-1-a - A.L.S. - 1p. - 4to. - {1}
1847 Oct. 27
Jamey, Father V(ictor):
Pointe Coupée, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Jamey regrets that the state of his finances and his projects do not permit him to help the unfortunate Vincent. He has never been Jamey's parishioner as long ago he divorced his wife and left Villers-la-Ville when Jamey was there as pastor. His father is extremely dissatisfied with him; he had to turn over to him his deceased mother's estate of 12 to 14 thousand francs and he also spent part of his wife's fortune in card playing and in cabarets. Mrs. Le Verrier should not count on being repaid for the expenditures she has made for this young man. Jamey hopes to respond to (Blanc's) letter on the 16th of next month.
V-5-h - A.L.S. - (French) - 1p. - 12mo. - {3}
1847 Oct. 27
Margaret, (S.C.), Sister M(ary):
New Orleans, (Louisiana)
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
Sister has received a letter from Baton Rouge saying that Father (Auguste) Martin was taken very ill on the 24th with the yellow fever. Would it be too late to send a good doctor to see him? The French doctor who attended Sister Reine, (S.C.) was treating him; she fears he will treat him as he did her. Sister Margaret would go on the boat tomorrow but she has taken medicine which keeps her in bed.
V-5-h - A.L.S. - 2pp. - 4to. - {3}
1847 Oct. 27
Mégret, Father A(nthony) D(ésiré):
(Vermilionville, Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Mégret has just received Blanc's letter of the 12th and Blanc has no doubt read Mégret's letter of the 14th. He is less offended by Blanc's reproaches because he does not believe he deserves them. He never said that he would resume his services as confessor, much less named the day; he never said he wished to hear the confessions of the children but not the Sisters (of Our Lady of Mount Carmel). Sister St. Paul (Aucoin, O. Carm.) no doubt on receiving Blanc's letter asked a thousand pardons of Mégret. He said he forgave her but would decide about confessions after Blanc's orders. Today he went to tell her that he would resume confessions on Saturday. For more than a year Abbeville will not be able to have a pastor but it is sufficiently prepared to have an assistant. That is the point of view upon which they have considered the vicarship of Lafayette with Father Rousselon. Mégret wants an assistant for Abbeville to share all the hardships of the mission. If Father (Hyacinthe) Tumoine cannot do this, he would be useless as one priest is enough for Lafayette alone. Mégret was an assistant for 6 years with the same pastor; he has had assistants for ten years. His registers are up to date. He will gladly go to the retreat, one hour face to face is better than all their letters.
V-5-h - A.L.S. - (French) - 4pp. - 8vo. - {6}
1847 Oct. 27
Mina, Father Ve. M(odest)e:
St. John Baptist, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Mina asks Blanc to accept the oranges; they were picked not quite ripe. As there are none except at the presbytery, everyone is asking for them and soon there will be none. Mina received Blanc's letter inviting him to come to the retreat on the 16th of next month; he will make it his duty to attend. As to the Nota and decree cited by the Congregation of Sacred Rites about Communion at requiem Masses, Mina did not insert it. In commissioning him to edit the Ordo, he was expressly forbidden to meddle with the abbreviations and Nota as found in the Ordo of Baltimore for 1817, 1818, and 1819; he was careful to keep two of 1817 and 1818.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {1}
1847 Oct. 28
Priour, Father J(ulien):
New Iberia, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisia)na
On his return, Priour was happy to see his parish in such good shape. He owes this to Father, (Nicholas) Francais who has been dangerously ill but is now much better he plans to come to the retreat. Priour would like to accompany him but thinks he should follow Blanc's wishes and take care of his Parish. At Cincinnati, while waiting for a boat, he made a little retreat with the Jesuits at St. Xavier College. Priour asks in Mrs. Dubuclet's name and for the Dauterive family that Blanc have someone try to find the following birth certificates in the registers at the Cathedral. 1. Bernard Dauterive, age 45 or 46; 2. Jeanne Adeline Dauterive, about 47; 3. Félicité Eléanore Dauterive, 35 or 40, children of the late Bernard Dauterive and Marguéritte Pauline Latille. These certificates are necessary for a large inheritance. P.S. What should Priour reply if Mr. Olivier talks to him about his land in Franklin?
V-5-g - A.L.S. - (French) - 3pp. - 4to. - {8}
1847 Oct. 29
Coffin,:
G.W. and Co(mpany)
Cincinnati, (Ohio)
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
One bell, 500 pounds, $150, for Plaquemine. Blanc's letter of the 24th of last month came to hand, asking for a bell of the same size sent to N(ew) Orleans for Annunciation Church. Herewith is the invoice and bill of lading for the bell shipped by the Cha(rle)s Hammond. They have drawn on Blanc for the amount at 20 days sight as requested. The bill of lading is signed by John Wilson.
V-5-h - A.L.S. - 3pp. - 4to. - {4}
1847 Oct. 30
L'Impartial:
Vermilionvil(le, Louisiana)
(This is a 2 column newspaper clipping; the above date is that of the last item in the clipping). E.I. Guégnon is the editor.
1847 Mar. 1
Revillon and Droz:
(Vermilionville, Louisiana)
An article on the merits of Doctor Moffat's Vegetable Medicine which is for sale at their store.
- Printed Article -
1847 Mar. 1
Lafayette Parish:
(Vermilionville?, Louisiana)
The minute of the March 1 meeting of the board of police. All members were present: John Greig, president; Maximilen Dugat, Armand Hulot, Lessin Hébert, Louis Simon, P.T. Bernard, and Aureillien St. Julien. A park is to be built at the west end of the Vermilion bridge, similar to the one at the east end. 100 piastres were allocated and Euclide St. Julien is to be in charge of it. Their representatives and Senator in the state legislature are to be asked to use all means possible for the passage of a law imposing an annual tax to help the Parish to pay the salary of the police and other expenses. The road is to be repaired in front of Pierre Suzena's house. C. Neveu and Armand Hulot are to audit the treasure's accounts for 1845. Euclide St. Julien is to build the new Pont de la Butte on the same spot as the old instead of the place chosen by the commissioners. The petitions of S.M. Paxton and Maximilien Landry were presented. Paxton asks for the emancipation of his slave, Nancy; Landry for that of his slave, Fany. 5 were in favor, 2 against. Mr. Droz was authorized to have all necessary repairs made to Pont Vermillon. Joseph H. Moss was asked to take down all that portion of the fence he has just put up on public land at Cote Gelée which obstructs the road. 40 piastres were allowed to help the people of Carancro build a bridge over the Coulée between Bernard and Ozémé Gilbeau. (There are a few lines missing here as the clipping is cut off at the top). 50 cents for 20 miles is allowed for expenses incurred by volunteers going to New Orleans. Captain Ch(arles?) S. Lowell is the enlisting officer, Dr. Ch(arles?) M. Cormick, inspector and Ch(arles?) N. Rawley, Adjutant.
- Minutes -
1847
Mégret, Father A(nthony)
D(ésiré):
Vermilionville, (Louisiana)
to Mrs. Violle:
(Vermilionville, Louisiana)
Mégret's assistant, Father (Hyacinthe) Tumoine, told him yesterday that she intended to present some of her pupils for First Communion. As pastor he should have a satisfactory relationship with persons engaged in the education of youth. He has not had this with Mrs. Violle; he does not even know what her affiliation is. Her refusal of his assistant's visit when she was ill, makes Mégret think she does not instruct her pupils in their religion. He will not speak of the connections she has with a certain person who is a declared enemy of religion and social order, nor the rumors about her marriage to the late Mr. Violle. She is to send him her baptismal certificate and marriage license.
- Printed L. -
1847 May. 6
Dufour, Father L(ouis):
St. Martinville, (Louisiana)
Extract from the registers of St. Martin, Attakapas: "On August 4, 1833 the undersigned pastor validated a marriage contracted May 24, 1818, before Charles Comte Lefèbre Desnouettes, justice of the peace of Alabama, between Francois violle, son of Jean Baptiste Violle (lines missing here), (and?) Léontine Desportes daughter of Jean Baptiste Desportes and Anne Marie de Rhot, in the presence of Paul Briant, Judge; Louis Gary, George Briant, witnesses who sign with him, Father M(arcellus) Borella, as pastor and the couple, Dr. Violle and Léontine. This is a true copy.
- Printed Extract -
1847 Apr. 29
Overton, Judge J.H.:
(Vermilionville, Louisiana)
In the Court of the 15th judicial district, a judgment was rendered in the case of Léontine Guilbeau vs. Augustin Guidry, Jr. It was ordered that the plaintiff be granted the administration of her wifely property described in her petition, consisting of all animals bearing her mark and also a judgment against her husband for 5,300.97 piastres with a mortgage date August 20, 1832 and that the defendant pay the costs. E.I. Guégnon, deputy court recorder, adds his signature and seal.
- Document -
1847 Oct. 30
Hébert, T.:
Vermilionville, (Louisiana)
A notice. Hébert having been named by the governor as auctioneer for Lafayette Parish, he announces that he is ready to take charge of all sales confided to him.
- Notice -
V-5-h - Newspaper Clipping. - (French) - - 2 columns - {37}
1847 Oct. 31
(Odin, C.M.), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Sister Ste. Gertrude, (R.U.) will leave tomorrow for New Orleans; (Odin) would have preferred that she wait for him. 10 or 12 persons die every day from the epidemic in Galveston. Father (John) Lynch, (C.M.) was taken ill at Houston on the 25th; he is past the crisis. Father (Richard) Hennesy, (C.M.) is along the Sabine; he had already baptized 41. Father Rollando's death forces (Odin) to recall Hennesy sooner than he would have wished. (Odin) would like to be in New Orleans for their retreat but Lynch's illness forces him to put off his departure. It will be difficult for him to leave before the end of next month. The Sisters (Ursulines) are well; their school has suffered greatly from the epidemic; there are only 15 or 20 pupils.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {5}
1847 Oct. 31
Cartouche:
St. Joseph's, (Emmitsburg, Maryland)
to Bishop Anthony Blanc:
New Orleans, Louisiana
It has not been long since she received Blanc's note. This is her 6th day in the infirmary with a cold. She has heard from Matilda since she reached Buena Vista. She has not been well since she left the North; Cartouche thinks she will not live long. Sister Raphael, (S.C.) is their head school Sister; she is very much liked. Cartouche had a letter from Pulchine who was married last June to Ursule Lacour. Pulchine (Lacour) left the Sacred Heart, lost her father last January, and lately her uncle Jarreau died. They expect Father (Louis Regis) Deluol on Wednesday and next Monday they go into retreat. It will be the last at the Vale for Cartouche. A little more and she would have gone to the Ursuline Convent this year; Papa and Mama were so anxious to have her go home. After hard begging they permitted her to stay. By this time Julia will have paid Blanc several visits. Mary Mc Govern expects to leave St. Joseph's every day, much against her will. Mother Etienne, Sisters Raphael, Maria Louise and Mary Clara send regards. Constant (Cartouche?) is to marry Carmelite Dorsey of Kentucky; she is getting instructed in the Catholic religion.
V-5-h - A.L.S. - 4pp. - 4to. - {12}