(18)47 Nov.
(Fitzpatrick), Bishop John Bernard:
Boston, (Massachusetts)
to Bishop (Anthony) Blanc:
N(ew) Orleans, (Louisiana)
(Fitzpatrick) introduces the bearer, William Nolan, a native of Boston and member of an excellent Catholic family. (Fitzpatrick) fears that being far from home and with such company as his occupation may gather around him in New Orleans, he may neglect his religious duties. He commend him to Blanc that he may become acquainted with some good clergyman whose guidance he may follow.
V-5-h - A.L.S. - 2pp. - 4to. - {2}
1847 Nov. 1
Carriere, S.S., Father (Joseph):
Paris, France
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
The long office of the day has not left him much time but he wishes to announce the arrival of Messrs. Brent and Brummer who have given him Purcell's letter. Carriere has sent them to Issy where he hopes with Mr. Hallinan they will make a happy trio. They are sensible of the confidence that Purcell has shown in the training of St. Sulpice, which is not shared by many of Purcell's colleagues in the episcopate. The two new men will be received at half price 400 fr. Purcell will see by Carriere's letter of Sept.27, that he still has some money for Purcell. The 1000 fr. from M. Auge will augment that fund, and M. Eglee says that he awaits Purcell's authorization to send that sum. Further Carriere says that he has 1500 fr. at the disposition of Father (John) Lamy which he has charged M.L'Homme of Baltimore to pass on to him. If Purcell can make an arrangement with Lamy for this money, and it has not been drawn yet, whatever Purcell wishes will be done at Paris. They have also three subjects for the diocese of Boston. He has heard of the new dioceses and metropolis. He is charmed that Father (John) Timon becomes a bishop. What he has seen of him persuades Carrier that Timon will bring honor to the American episcopate. M.L'Homme has promised to send him the acts of the Baltimore councils. He hopes that the division of the diocese into two provinces will not hinder the accord of the bishops from which one has been able to expect so much good. Among the French, the bishops have not been so happy. They do not absolutely wish that they meet in council because they have miseries which are not easily remedied. He is much afflicted by the news of the death of the Bishop of Toronto, Bishop (Michael) Power, whom he saw in the spring.
II-4-j - A.L.S. - 2pp. - 8vo. - {5}
(18)47 Nov. 1
Martin, Father Aug(uste):
Baton Rouge, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
These few lines are a reply to the letter Blanc wrote to Father (John Peter) Bellier. Martin is up again but a great weakness remains. If he were not coming down to the retreat he would come immediately for some sea air which would do him much good. He plans to come a few days in advance and leave the parish in the care of Bellier whose presence has been of very great help.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {2}
1847 Nov. 1
Penco, C.M., Father A(nthony):
St. Vincent College
Cape Girardeau, (Missouri)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Valcourt Gauthreaux, on leaving the College, plans to offer himself to Blanc and begin his priestly education at once. Penco recommends him; he has all the marks of a brilliant vocation. Penco asks Blanc to give him a chance for a good ecclesiastical education.
V-5-h - A.L.S. - (French) - 3pp. - 4to. - {2}
1847 Nov. 2
Parody, (C.M.), Father Louis:
Assumption, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, Louisiana
Parody has been reading Monsignor Gousset's "Théologie Morale a l'usage des Curés et des Confesseurs". He would like to get a copy if Rousselon brought some from France. If not, he would like him to order one. Parody will get it when he comes to town or Rousselon can give it to the person Parody sends for it.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {1}
1847 Nov. 2
Timon, Bishop John:
Buffalo, (New York)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Blanc's letter reached him yesterday. If not before, at least at the next Provincial Council they ought to have a province in the South; Galveston is now a Bishopric, enough of suffragans are there. The Irish and American Catholics here have been much neglected. Timon has already appointed retreats. He has named Father B(ernerd) O'Reilly, who was at Matamoros, Vicar General. On the 10th, the clergy 19 in number, will meet here for retreat. After it they will have a synod. Timon asks for a copy of Blanc's Diocesan Synod and asks Father Perché to send him a copy of Le Prop(agateur) Cath(olique). He will send the money by O'Reilly who must go down soon on his brother's business. They have many French here, unhappily not too faithful. He will lend his copy with a wish to induce some to subscribe. It was computed that 400 torches and 12,000 persons accompanied Timon on the way from the cars to the French and German Church of St. Louis. Also there were nearly 1000 in that church.
V-5-h - A.L.S. - 2pp. - 4to. - {3}
1847 Nov. 2
Deluol, Father L(ouis) R(egis):
Baltimore, (Maryland)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
It is more than a month since Deluol received Blanc's letter of September 17. Since the principal aim of this letter was poor Sister Anselm, (S.C.) about whom Blanc's view and Deluol's were in perfect accord, Deluol did not believe a reply was urgent. He waited for a calmer season; now he believes the yellow fever has disappeared in Blanc's diocese. What a spectacle was offered by Blanc's clergy and the Sisters of Charity during this epidemic! Sister Lor(r)etta (S.C.) sent the letter from a young man named Marciacq, who, at Donaldsonville, is editor of a paper of which a sample copy was enclosed. The letter is written with much talent. Sister remarked that the young man had formerly studied for the priesthood, had lost his faith and married in New Orleans and that at the time of Blanc's great trouble, 3 or 4 years ago, had done everything he could to aggravate the trouble. But about a year ago he began to mend his ways. This young man is said to be from the south of France. In speaking of the editor of the Courrier de la Louisiane he said he had "spent his youth in sacred studies." Could this be a defrocked priest? It could not be Foulhouse, by chance.
V-5-h - A.L.S. - (French) - 3pp. - 8vo. - {7}
1847 Nov. 2
(Chanche), John Joseph, Bishop of Natchez:
to Archbishop (John Baptist) Purcell:
Cincinnati, (Ohio)
It has been a long time since Bishop Chanche had heard from Purcell. They should have a more frequent interchange of thoughts and sentiments and feelings. Father (Stephen H.) Montgomery has not done anything since he left Mississippi for Covington to incur censure, to Chanche's knowledge. When he was delayed in returning from Covington, Chanche supposed his business held him up. Bishop (Benedict Joseph Flaget) wrote in relation to the three names he sent to Rome. It is singular that he placed the name of one second whom he does not wish appointed. What does Purcell think of the new Archdiocese of St. Louis? If Rome can be induced to act on matters of this importance without the consent of the council, what is the use of holding councils? He does not disapprove an Archiepiscopal See in St. Louis, but Rome should defer to the council. Chanche wants to take a trip north for his health, but is so tied down by work that he cannot move. Sister Martha received a letter saying Purcell is about to leave Cincinnati on a trip. If he comes past Natchez, he is to visit with Chanche.
II-4-j - A.L.S. - 3pp. - 8vo. - {5}
1847 Nov. 3
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
He was prevented by indisposition from answering Blanc's last letter accompanied by a cask of wine. Within a month he has had two pretty serious attacks; he is relieved now but whether it will be permanently, Heaven only knows. He will satisfy the ten intentions. The young people at Mrs. Waggaman's had not the patience to wait for him. If they had he would have started yesterday in the fine boat, the New Concordia. After causing him to take all the steps necessary, when he writes the day he will go down, they write that he need not take the trouble, that everything has been settled. Has Bishop (Michael) Portier returned from Vincennes? (Chanche) hoped he would stop here and they would go down together. It appears no immediate action with regard to the archiepiscopy is necessary as the next council is to be held in Baltimore to decide upon the suffragans. He understands the Archbishop paid a hasty visit to Philadelphia; no doubt this subject was the object of his visit. If Portier stops, (Chanche) will go down with him; if not it will not be long before (Chanche) goes down.
V-5-h - A.L.S. - 3pp. - 4to. - {3}
1847 Nov. 4
(Blanc), Ant(hony) Bp. of New Orleans:
New Orleans, Louisiana
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Purcell will see from the enclosed note that his friends of St. Augustine appreciate his directions. Blanc paid $50 on presentation of the note in question to which can be added the $30 he paid on Purcell's order. Purcell can deduct from that the $75 that he advanced to Father (Cyrus) Delacroix and for the other $f he can give to M. Nogues at St. Xavier's or discharge five intentions in his name. Father (Peter) Czakert, C.SS.R and the lay brother arrived and were officially placed in possession of the congregation the very next day. He hopes that Purcell will next day. He hopes that Purcell will receive Czakert's companion within two weeks. The Germans in the third municipality are preparing to build themselves a church. It will be a very respectable congregation. He is happy at the division of the Ohio diocese. The next thing is to see Cincinnati a metropolitan. St. Louis has had preference. Blanc regrets only the ways and means. It seems like a slap for the archbishop than for the colleagues. The souvenir voted to St. Louis at the end of the Provincial Council of 1846 was intended Blanc thinks, as a farewell. This indicates that a division of the province was inevitable. However the measure would have been more acceptable to the whole province had it originated from them in the council. He asks Purcell how he found things at Vincennes. He does not know whether the former bishop (Celestine De La Haillandiere) is not a bit embarrassed by the position in which he finds himself. Their confere Bishop (John) Odin of Galveston has lost two priests and has been very sick with all his priests at Galveston. Likewise those in the interior. Blanc received word yesterday that Odin is coming to see him at the end of the month. He is detained by the sickness of some of his associates.
II-4-j - A.L.S. - 2pp. - 8vo. - (Partly French) - {10}
1847 Nov. 4
Bosque, Madelaine B.:
(New Orleans, Louisiana)
to Bishop A(nthony) Blanc:
(New Orleans, Louisiana)
She asks Blanc to lend her 16 piastres to buy a wool coverlet, a winter dress, shoes and stockings and some cotton shirts. She did $18 worth of work for a person who left without paying her. She will pay it back as she sells scapulars and sews. Jules (Bermudez) Vermudez, bearer of this letter, will take charge of it, if Blanc can render her this service.
V-5-h - A.L.S. - (French) - 2pp. - 8vo. - {2}
1847 Nov. 4
De Held, C.SS.R., Fred(erick):
Liege, (Belgium)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
De Held hopes that the gravity of the case about which he writes will be an excuse for his writing. The Bishop knows, better than he, what took place in Monroe, Michigan, last month. Not having details except from Father Louis, he cannot pass definitive judgment. For that reason he has not proceeded with the request of Father Louis for a dispensation from his vows. He supposed that this step was the result of a passing emotion and in so grave an affair he could act only after having collected all the information possible. In the meantime, Father Louis had left the house at Monroe and the (Redemptorists) De Held hopes that he has placed himself at the disposition of (Bishop Lefevere) and he asks him to give refuge to Father Louis while he awaits order from his Superiors. This is, of course, with the supposition that Father Louis has done nothing to forfeit the esteem of the Bishop for if he has committed faults which, according to their Rule would expell him from the Congregation, then de Held can do nothing for him except to lighten the weight of his misfortune in so far as he is able. It would be infinitely useful to him to know the Bishop's opinion in the case. Upon the request of Father Louis Gillet, (C.SS.R.) he takes the liberty of sending the enclosed letter with the hope of its reaching the Bishop. His consolation in this sad affair is the thought that this unfortunate priest has shown much confidence in the Bishop's goodness and in that of the Vicar-General and he hopes that Father Louis will turn this to his benefit. DeHeld recommends to the Bishop his other confreres under (Lefervere's) orders especially Father (Giles) Smulders, (C.SS.R.), new Superior at Monroe, whose charity and patience will, with God's help, see him to the end of his present difficulties. (Father de Held signs this letter as) Provincial.
III-2-h - A.L.S. - (French) - 2pp. - 4vo. - {5}
1847 Nov. 5
Gonmart(?), C.:
New Orleans, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
He writes to tell Blanc what took place at St. Vincent de Paul church on Friday after a speech by the pastor. He does not know what took place outside the church; he does not belong to any secret society and has never fraternized with any. He was very much surprised at such a speech coming from the mouth of a priest. After a long prayer, still dressed in his vestments, he begged God to cut them down right and left. He does not have to invoke God's anger on them.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {2}
1847 Nov. 5
Keating, James, Bp. of Ferns:
Enniscorthy, Ireland
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Purcell's letter to Rev. William Purcell, sent to Keating's care, arrived in due time, but owing to some oversight was not forwarded until Nov. 1. Father Purcell handed Keating a bank order for 20 pounds sterling, the amount to be distributed among the poor of the diocese of Ferns. Keating will remember Purcell in his prayers. Wexford County, is better off than the other counties of Ireland but there are still a great number of poor whose prospects for the winter are very gloomy. Keating hopes Divine Providence will bestow the blessings of peace and prosperity on this afflicted country. He thanks Purcell for his contribution.
II-4-j - A.L.S. - 1p. - 8vo. - {4}
1847 Nov. 5
Van De Velde, S.J., Father J(ames Oliver):
St. Louis, (Missouri)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Last Saturday Van De Velde arrived from their capital, Jefferson City, a little German town. He got new information on the land ceded to Blanc and consulted Mr. Primm again. They concluded that it would be better to abandon everything; the play would not be worth the candle. In regard to the lead mines in Morgan Country, it seems there has been no working of them and that their existence is very doubtful. The land cost $50 and the one who got it from the sheriff will perhaps ask $400. Then as much more would perhaps be spent in finding out there was no lead. Van De Velde asks Blanc a favor. Since Father Rousselon's departure they have not received a single issue of the Annales; they lack the whole year. They have 18 complete volumes bound and ask Blanc to say a word to the person who distributes them. Their new rector, Father (John B.) Druyts, (S.J.), while he is hardly known in the town, is much loved by those who were students at (St. Louis) University for a dozen years. The number of their students has already grown a lot and all is going well. Father (George A.) Carrell, (S.J.) is now pastor of St. Xavier in Cincinnati. No news yet of Father (John Anthony) Elet, (S.J.); it is more than a month and a half since he left New York.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {7}
1847 Nov. 7
Vandevelde, S.J., Father J(ames):
St. Louis U., St. Louis, Mo.
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Vandevelde received several letters from the Jesuits in Cincinnati relative to the complaints made by Purcell in his last letter. Some are under the impression that a forced construction had been placed on their words and proceedings. One of them intimates that Purcell must have written under the influence of excited feelings. Father (Angelo) Maessele modifies the expressions which he used on the occasion and seems to have been promoted by the uneasiness of a timorous conscience and to have hoped that either Father (George) Carrell or Father Collins might be appointed in his stead. Father Carrell's refusal to perform the duties at the hospital can be explained by the fact that he had been pastor of St. Xavier's church in St. Louis where strict regulations exist with regard to a priest attempting to exercise pastoral functions outside his own parish. However, he should have consulted Father (John) Blox. As regards the seminarians Father Blox puts the greater part of the blame upon themselves. Vandevelde himself had decided that they could not dine at the first or community table. The seminarians objected to dining at the second table. Vandevelde thinks Purcell is too indulgent in listening to their complaints. Vandevelde thinks Mr. Beckers is the main cause of the dissatisfaction. Beckers appears to be over-particular about his personal appearance and carries his head pretty high. With regard to the retreat, Father Blox writes that most of the seminarians were absent when it was to be made and that they returned too late for a retreat before the school year commenced. Vandevelde thinks Father Aelen acted as prudence seemed to dictate. Vandevelde sends Purcell Father (Herman) Aelen's explanation of his actions. Vandevelde cannot understand why the Abp. of St. Louis should again mention the matter as he promised to leave the case to Vandevelde. Father Blox also mentions that Purcell spoke of Father (John) Gl(eizal ?) as being involved in a similar condemnation. From what Vandevelde knows of the affair, he concludes that Father Gl. from a kind of enthusiastic devotion to the B.V.M. made use of an unguarded phrase which was susceptible of a double meaning and which in his own country would have passed unnoticed but which was enough to alarm the modesty of an American lady. Vandevelde has been intimate with Father G. for several years and had been his confessor; he would not suspect Father G. of an evil design. Father Vandevelde remarks on the necessity of having charity towards others.
II-4-j - A.L.S. - 3pp. - 8vo. - {9}
1847 Nov. 8
(McCloskey), John Bishop of:
Albany, (New York)
to Father F(rancis) P. McFarland:
Watertown, New York
McCloskey says McFarland has his consent to accept the offer of Bishop (John) Hughes and wishes him success. He would be pleased to know that the unpleasant difficulties of Carthage were terminated. He sends his respects to Mr and Mrs. Binsse. (A note say s this was the gift of Rev. Dr. (William) Maher).
I-1-a - A.L.S. - 1p. - 4to. - {5}
1847 Nov. 8
Rappe, (Louis) A(madeus) Bp. Cleveland:
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He is sure that Purcell will excuse his delay in writing. He hopes to give Purcell always a clear idea of his situation but he is still in the darkness and says each morning "Fiat lux". So far he can only praise the encouraging dispositions he has met in Cleveland. On All Saints Day he was consoled with the aid of a German priest who has come to aid him and who will live for a time with him to give Rappe a chance to know him, in seeing more than 300 approach the sacraments. The man has come in the meantime to tell him that there is a great number of Germans fallen into a species of apostasy without doubt by the lack of German priests and this has led Rappe to admit this man and to let him live with him subject to trial. Rappe cannot think of going to France until he can find someone to replace Father (Louis) DeGoesbriand. He is well satisfied with Father (Maurice) Howard. However, the neighboring bishop of Buffalo Bishop (John) Timon tempts Howard to go there. Rappe thinks he should stay where God has placed him but if Howard continues to insist, he will let him go. He has written to Baltimore asking the Rademptorists to send two priests to travel about the diocese and give retreats in the principal localities. They will speak in German and he will try to see to the English. Consequently he asks Father Edward Purcell to publish in the Telegraph about this and to give his itinerary. He desires to express his gratitude to Father Purcell for the kindnesses he did to him in Cincinnati, as well as his gratitude to Father (James Frederick) Wood for procuring his needs for the consecration. He also thanks Father (Edward T.) Collins as well as Purcell. He asks that Purcell let the newly ordained priest know Purcell's intention to let him remain in the new diocese. A word of Purcell in this matter to Father (Cornelius Daly) would do much good. Father Howard has just now offered to go to Toledo at least until next spring and Rappe thinks that he will consent, promising him his liberty as soon as he can replace him. He wishes Purcell to express his gratitude to Madame Springer.
II-4-j - A.L.S. - 4pp. - 8vo. - (French- very poorly written) - {11}
1847 Nov. 8
Vignes, H(enriet)te, née Nugent:
Pointe Coupée, (Louisiana)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
(Blanc) has no doubt learned from Mrs. Beauvais that Vignes has a son whom she wants to be (Blanc)'s godson if he has no objection. She wanted to bring him last week but an instant before the boat left B(ayou) Sara, Raymond came to get her for little Adelaide who was quite ill and wanted her mother. She had had a fever for two days; Mrs. Vignes was worn out and fell ill. H(enriet)te would like to leave tomorrow, if possible, to see (Blanc) and spend a few days with Mrs. Beauvais. Mrs. Vignes and Raymond send respects.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {3}
1847 Nov. 10
Mouret, Father Cr.:
Detroit, (Michigan)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Mouret received Blanc's letter of October 25 written in reply to the one in which Mouret offered his services to Blanc. Perhaps some other circumstance will later permit Blanc to find some work for him. Having studied English for several years, Mouret can hear Confessions in the language, read the gospel and speak a little. Had he been admitted he would have done anything he could at Blanc's and gone wherever he was sent. In case Blanc can accept him, he can be reached at Detroit.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {1}
1847 Nov. 11
Menet, S.J. Father J(ohn) B(aptist):
Sault Ste Marie, (Michigan)
to (Bishop) P(eter Paul) Lefevere:
Detroit, Michigan
Mr. Girardin, who is returning to Detroit, is bringing this letter. Nothing of importance has happened since the bishop's visit except the conversion of Thomas Ermintinger. The Ursuline Manual which Menet had given his daughter, Mrs. (Catherine) Styles, was the cause of the conversion. Menet would like to have more copies of this excellent prayer book. Father (M.S.V.) Hanipaux has been with Menet since (October) and is devoting himself to the Indians. He will be a great help for the retreat and the jubilee. In Spring Menet hopes to do as much for those savages who speak English. In a previous note Menet assured the bishop that he would do all in his power toward getting sisters to instruct the girls. If the bishop will help him that may be possible. Mlle Tanner, who for some years has taken care of education and who has been living with the Sisters of Loretto at Cape Girardeau with the intention of becoming a nun this year, told Menet that if her superior could get lodging and school teacher's salary for two or three sisters she would send a small colony. She mentioned the same thing in a letter sent from Mackinaw. He asks the bishop if it might not be possible, since nothing has been done for the education of Catholic girls at the Sault and in view of the good which will result, to build a house on the ground in front of the church. He hopes that the Bishop will help him in this even more then in getting a presbytery. With the help of God it will be done if not in one year at least in two. He asks the bishop for a satisfactory answer if not at the present time at least by some promise for the future and to support the good intentions of that community for the Sault. He asks the bishop's benediction for this proposal and for Sault Ste Marie.
III-2-h - A.L.S. - (French) - 1p. - 4to. - {7}
1847 Nov. 11
(Odin, C.M.), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Father (Peter) Ogé wrote some time ago that he had placed in (Blanc)'s hands 160 piastres for 800 masses left by Father (Anthony) Resch. Being obliged to send some aid to two priests at Nacogdoches, (Odin) sent Father (Louis) Chambodut a check for 100 which he asks (Blanc) to pay when presented. Father (John) Lynch, (C.M.) fell ill in Houston October 25, he is convalescent but so weak he cannot perform his duties. This obliges (Odin) to put off his departure for New Orleans. Their church is under cover; the masons have finished their work and the carpenters will soon have fulfilled their contract. All that remains is the plastering, pews, and decorating but this will have to be put off for better times. (Odin) hopes that Mother Ste. Gertrude, (R.U.) arrived safely. All the Sisters here enjoyed excellent health during the epidemic; now that it is beginning to disappear, he is confident they will continue to be well.
V-5-h - A.L.S. - (French) - 1p. - 4to. - {7}
1847 Nov. 11
Purcell, Father William:
Camolin, County Wexford, Ireland
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges Purcell's letter of the 23rd of April which he just received owing to the forgetfulness of Dr. Keating. He gave Keating Purcell's draft for twenty pounds for the poor of the diocese. Keating promised to tell Bishop Purcell of his forgetting to give William the letter. William suffered seven trials by the death of his parents, a brother, and other relatives. This prevented him from writing to Purcell. He feels honored by Purcell wishing him to communicate with him. William is joined in thankfulness for Purcell's letters by the widow of Archbold and the mother of Mr. L. O'Toole. The times look gloomy for the poor. The small farmers were ejected from their farms under the consolidation of farms movement. The laborers as a class will be annihilated or found only in the workhouses. Landlordism is the monster evil of Ireland.
II-4-j - A.L.S. - 3pp. - 8vo. - {2}
1847 Nov. 12
Gauthreaux, V.:
St. James, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, Louisiana
With this letter Gauthreaux thinks Blanc will receive another from Mr. Pence. He asks Blanc's advice. All the priests who are his superiors have told him that he seems called to the priesthood. He would like to begin his studies as soon as possible. If Blanc wishes to send him to Rome at once, he asks him to tell him in his letter. He knows how much he would be exposed at the seminary, being among his relatives.
V-5-h - A.L.S. - (French) - 2pp. - folio - {2}
1847 Nov. (?) 12
Godfert, Father A(nthony):
Milwaukee, (Wisconsin)
to Hippolyte Méridier:
New Orleans, Louisiana
He received with much joy and gratitude Méridier's letter giving him an easy way to pay his debt to him. He said the Masses as soon as he received the letter. He would be very glad to receive more if possible. This would help him to live and at the same time enjoy reading Méridier's paper. It will be even more useful as he will be in a congregation composed almost entirely of French. He will be at Green Bay; he leaves tomorrow for his new post. (Méridier is addressed as) Printer of the Propagateur Catholique.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {2}
1847 Nov. 12
Montgomery, O.P., Father S(tephen) H.:
Vicksburg, (Mississippi)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Montgomery just returned from a mission at Mil(l)iken's Bend, (Louisiana) and finds that at last all things are prepared to commence a church at that place. The building will be 35 by 50 feet. As it is probable that Blanc or his vicar cannot attend to bless and lay the cornerstone, Montgomery asks leave to do it himself P.S. Any instructions Blanc may have will be punctually attended to.
V-5-h - A.L.S. - 2pp. - 4to. - {2}
1847 Nov. 13
Delalle, Father L.A.:
Nancy, (France)
Delalle, vicar general, in the name of the Bishop, grants Father Schifferer liberty to leave the diocese and place himself under the jurisdiction of any other bishop. This has all the force of an exeat.
V-5-h - A.L.S. - (French) - 1p. - 12mo. - {1}
(1847) (Nov. 13)
(Cointet, C.S.C., Father Francis:
Notre Dame, Indiana)
to (Bishop Peter Paul Lefevere):
Detroit, Michigan
Chronicles of the places attended in the Diocese of Detroit by the priests of the (Congregation) of Holy Cross (date in pencil Nov. 13, 1847). Beginning with a sketch of the earlier Jesuit missions the chronicles include accounts of Reverend J(ohn) McCoy, Baptist preacher, of Bertrand, Michigan, Father Frederick Rese, Father Stephen (Theodore) Badin, Father (Samuel) Smith, Father L(ouis) Deseille whose four prophecies are related, Father Alwell, Father Benjamin Petit, Father (Ghislain) Boheme, Father (Stanislaus) Bernier, Father E(dward) Sorin, Father (Joseph) Rudolph, Father Cointet, Father (Alexis) Granger, Father (Michael) Shawe; also the writer tells of missions at Niles, Berrien (Springs), St. Joseph, Kalamazoo, Nottawasepee, Pokagon attended by Father Theophilus Marivault and then by Father Louis Baroux.
III-2-h - A.D. - 23pp. - 16mo. - {25}
1847 Nov. 14
Barthe, Father F(ranc?)ois(?):
St. Charles, (German Coast, Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisiana)
His health is no better. On All Saints Day he could not sing Mass; he regarded it as a miracle that he could preach. He is very sorry that he could not come to the retreat. What bothers him is that he is occupying a post which another priest could occuppy with more fruits and yet being without resources or refuge, he asks Blanc to try him for another 6 months. If at the end of that time his health is not restored, Barthe will take a definite departure.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {1}
1847 Nov. 14
Barthe, Father F(ranco?)is:
St. Charles, (German Coast, Louisiana)
to Father (Ve. Modeste) Mina:
St. John Baptist, (Bonnet Carré, Louisiana)
Barthe counted that next February he would be able to repay the 100 piastres which Mina loaned him in August 1847 but up to now he has not been able to. Mina wounded him deeply by sending his collector; he could have written to him personally. Mina is to examine his conscience, if he has one. Mina has kept a good fourth of Barthe's parish, he performs marriages and says Mass in his parish without his permission or knowledge. 25 years ago Barthe was in the same position with a young priest as Mina is with him. He sent everyone to his own pastor. If Mina re-reads the Council of Trent he will see that all the marriages he has performed at St. Charles without Barthe's permission are invalid by right. In Barthe's first year as a priest an influential family asked a vicar general for permission to have an outside priest come to bless the marriage of a young lady of the house. The vicar general told them to ask this permission of their pastor and Barthe gave it. When this priest gave Barthe nothing from this wedding, the vicar general ordered him to turn over to the seminary treasury, everything he got which belonged to Barthe by right. What Barthe did as a young priest, he can do at the age of 60 to a priest many years younger. He asks Mina to put what he has received in two and a half years in the hands of the Bishop for the seminary. Barthe will be the donor of this gift since it belongs to him.
V-5-h - A.L.S. - (French) - 4pp. - 4to. - {2}
1847 Nov. 14
Ladavière, S.J., Father A. P(ierre):
St. Michael, (Louisiana)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
As Ladavière suspected, he must let Father (John) Lefrance leave alone and make his own retreat some other time. Sickness continues in the parish and Ladavière's health does not permit. His bad foot is troubling him and he has a fever almost every day. Lefranc will tell (Blanc) that the convent and parish are as usual, except for sickness.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {2}
(18)47 Nov. 14
Gallwey, R.S.H.J., Madame J.:
St. Michael's, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Blanc's long absence from St. Michael's makes him forget that they desire to hear from him. She wrote by Father (John B.) Maisounabe, (S.J.) to inform him of the time for their Distribution. At this moment they have a place for the orphan for whom Blanc was interested. He is to let her know if she is still unprovided for. Sister believes Blanc said she was thirteen. Their children are well but the (Religious of the Sacred Heart) have several indisposed. They need rest but their approaching vacation does not promise much because of changing residence. Madame Bazin, (R.S.H.J.) is at Grand Coteau by this time as she passed Plaquemine some days since. Madame M(aria) Cutts, (R.S.H.J.) has had several accesses of fever; she has had considerable sickness in her family since vacation. Madame Du Tour, (R.S.H.J.) has the dropsy; others at Natchitoches are well. They are delighted with their mission. Father (A. Pierre) Ladavière, (S.J.) suffers today; it was difficult for him to say his Mass. They will not forget Blanc's priests during their retreat.
V-5-h - A.L.S. - 3pp. - 4to. - {8}
1847 Nov. 15
Dowley, (C.M.), Father P(hilip):
Dublin, (Ireland)
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
He comes to redeem the promise he made to Blanc. He introduces Michael O'Reilly as a candidate for the mission of New Orleans. Dowley trusts he will be found fit to join the philosophy class. His good sense and solid virtue will leave an easy task to their friends at the Seminary in forming O'Reilly into a good priest.
V-5-h - A.L.S. - 4pp. - 16mo. - {2}
(18)47 Nov. 15
Gallwey, R.S.H.J., Madame J.:
St. Michael, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Last evening's mail brought (Blanc)'s letter and as she had already given hers to Father (John) Lefranc and (Blanc)'s questions required reflexion, she waited to reply today. She is confirmed in the opinion that a good confessor can effect much good in a religious community while a bad or ignorant one can do much harm. Father (A. Pierre) Ladaviere, (S.J.) is very feeble. He says his Mass with difficulty and in instructions, he loses his ideas and repeats. He could not go such a distance to say Mass. He might confess them without inconvenience to him. Sister is convinced that his removal would be a source of great pain to him. He has been truly kind and his very presence has silenced many slanderous tongues. Although age and infirmities have made considerable ravages, she would make a sacrifice to console him at the end of his career. Lefranc is respected by the Community although some feel his science is not profound. But he has only one object in view, God alone. He is esteemed in the parish; for him there is no distinction between rich and poor, white and black. His conduct toward Ladavière deserves much praise. If Lefranc could say Mass for them and take charge of the children they might retain Ladavière for their confessor. Since his return from New Orleans, Lefranc has had no rest as they have had an unhealthy season. If (Blanc) deems it necessary to remove Ladavière, they will receive Lefranc.
V-5-h - A.L.S. - 4pp. - 4to. - {4}
1847 Nov. 16
Chalon, Father G(abriel):
Mobile, (Alabama)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Chalon received (Blanc)'s letter Sunday morning and would have been burdened with making the changes (Blanc) asked for in their registers but Bishop (Michael) Portier arrived in Mobile Sunday night and the next day the changes were made. Chalon would have sent the document for the trunk today if their consul had been ready sooner; the chancellor just now gave it to him signed and sealed. Portier came, by way of Nashville, northern Alabama, and Montgomery, on the river, and he arrived fresh and strong. It seems that Bishop (Celestin) de la Hailandière is a little embarrassed in his new position and that Bishop (John Stephen) Bazin is enchanted with the physical, and as for the moral, he will see. Mr. Cruzat is on the point of death; his poor family! Although Chalon thinks that (Blanc) has given him faculties, yet he has some scruples. Portier is sometimes absent and sometimes some of (Blanc)'s pastors send them cases, as Father (W.) Giles, (S.J.) did twice last summer when he was at New Orleans. (Blanc) will see in the margin of the legal act that Chalon had to pay $2.38 to the French consul and $2 for the episcopal seal and exeat.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {6}
1847 Nov. 16
(Purcell), Bishop J(ohn) B(aptist):
Cin(cinnati, Ohio)
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
The bearer, Duncan McDonnell, Esq., has resided many years in this town and sustained the character of an exemplary member of society. (Purcell) asks Blanc to inform him if there is now, or soon, a vessel bound for Marseilles or Leghorn in New Orleans. He wants to send a fine young man, a convert, (Sylvester Horton Rosecrans) to Rome to study in the Propaganda.
V-5-h - A.L.S. - 2pp. - 4to. - {3}
(18)47 Nov. 16
(Flaget), Bishop B(enedict) J(oseph):
Louisville, (Kentucky)
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
(Flaget) presents Robert Maurice Kearney, attorney, who is leaving Louisville to settle in Louisiana where the climate is more favorable for his health. Kearney is a model member of the Church and an attorney of excellent talents.
V-5-h - L.S. - (French) - 2pp. - 4to. - {2}
1847 Nov. 16
(Kenrick), Archbishop Peter Richard:
St. Louis, (Missouri)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Yesterday on arriving (Kenrick) found Blanc's letter of October 18. He is going to draw on Blanc in favor of (Father Julian?) Benoit for $50 according to the instruction of Bishop (John) Timonto whom (Kenrick) will send Blanc's letter. 100 copies of the ordo will be enough for them. He is astonished that none of Blanc's priests have shown signs of the dangerous sickness in his city. He hopes that the Bishop of Texas has fully recovered; he has lost Father Rol(l)ando. Bishop (Michael Portier) of Mobile passed through St. Louis during (Kenrick)'s absence. The Bishop of Louisville is looking for a coadjutor. (Kenrick) hopes the Holy See will not refuse his choice. (Kenrick) is going to support it with his recommendation.
V-5-h - A.L.S. - (French) - 4pp. - 4to. - {5}
1847 Nov. 16
Cretin, Father J(osep)h:
Dubuque, (Iowa)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Bishop (Mathias) Loras has just showed Cretin the letter in which (Blanc) informs Loras that he has taken from customs the articles Cretin had had addressed to him. The 20 stipends will be faithfully executed. Offerings like this are extremely rare here. Cretin is surprised that he forgot to mention Mr. Walsh as his correspondent. He does not expect to receive the articles before spring; navigation is closed now. Cretin presumes that Father (Stephen) Rousselon has returned with a number of excellent subjects. Cretin saw Rousselon in Paris and Lyons. Loras has his troubles here; there are many everywhere, even in France.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {4}
(18)47 Nov. 17
(Flaget), Bishop B(enedict) J(oseph):
Louisville, (Kentucky)
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
Miss Catherine Keller, who brings this letter, belongs to one of the most respectable families of their congregation. She is going to the Ursulines in New Orleans to complete her education and especially to perfect herself in the French language. Her father will be very grateful for any mark of kindness to her, as will (Flaget).
V-5-h - L.S. - (French) - 2pp. - 4to. - {2}
1847 Nov. 17
DeGoesbriand, Father L(ouis):
Toledo, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Since Bishop (Louis Amadeus) Rappe has left Toledo he has been very busy caring for the sick and visiting the distant congregations. He has often thought of writing to Purcell and he takes this time to renew his assurances of respect for Purcell. He will always remember the occasion on which he met Purcell at St. Sulpice. He remembers likewise how he received his ordination at the hands of Bishop (Joseph) Rosati and that he said to himself that his bishop was in America. He did not imagine then that in such a short time he would belong to another diocese. He is happy that as Father (Frederick) Baraga says he will always be in the territory of God and under one who is according to the heart of God. In speaking of his joy under Purcell he compares himself to a widow or widower thinking of the joys of the previous marriage, even though remarried and content. Having nothing unusual to announce he merely asks that Purcell remember him at the altar and continue to honor him with his affection.
II-4-j - A.L.S. - 2pp. - 8vo. - (French) - {4}
1847 Nov. 20
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
He will await the arrival of Bishop (John Mary) Odin, (C.M.) before going to New Orleans. He does not think Bishop (Michael) Portier has passed yet. (Chanche) encloses a letter for Father (Symphorien) Guinand; it contains some money. It would be as well to send it to Mobile as (Chanche) thinks he was to be there some time. Some persons from Biloxi this summer said Guinand drank to much. Has Blanc heard anything of it? (Chanche) does not know what Archbishop (Samuel Eccleston) is doing; whatever be the measures advised by Rome he keeps them very close. (Chanche) has not received a line from him for 18 months. He occasionally receives letters from Father (Louis Regis) Deluol but he knows nothing of this subject. (Chanche) will have to go to Rome and establish a regular correspondence for the South.
V-5-h - A.L.S. - 3pp. - 4to. - {6}
(18)47 Nov. 20
Livingston, Vanbrugh:
New York, (New York)
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
Livingston is a candidate for the mission to Rome. The bishops of New York and Philadelphia and the Archbishop take great interest in his success and have put letters of recommendation at his disposal to be submitted to the President. A line or two expressing Blanc's confidence in him would confer a great favor on him and on his family. P.S. He further solicits the support of such members of Congress as Blanc may be acquainted with.
V-5-h - A.L.S. - 2pp. - 4to. - {1}
1847 Nov. 20
Melville, E.:
New Orleans, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, Louisiana
Blanc is the only one who can help him in his difficult position. He has, by hard work, procured a position as tutor in the home of one of the richest inhabitants of St. Martin. But for a long time he was without a position and obliged to incur expenses which he could not meet. It was then that he had to borrow and to give his trunks as security. He came here to see Father (Adrien) Rouquette who gave him 71 piastres. He paid for his passage and some debts and made some necessary expenditures but now he is short of money. He begs Rouquette to advance him 86 piastres. With this he could settle all his affairs and return to Attakapas to take up his position and avoid being pursued by his creditors who have said they will sell his trunks. He has been at the hotel for five days; he has only the clothes on his back and he is frozen. Will not Blanc come to his aid? He is on foreign soil without relatives or friends. Blanc has influence over Rouquette; will he not ask Rouquette to consider his request. He counts on Blanc's kindness.
V-5-h - A.L.S. - (French) - 4pp. - 4to. - {2}
1847 Nov. 20
Rappe, (Louis) A(madeus) Bishop of Cleveland:
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges Purcell's letter of the 15th and replies with regard to Father Erandelev(?) he must consult Father (John) Luhr and give the Rev. Postulant a little more time to be confirmed in the grace of God before he gives his answer. If Purcell feels more and more satisfied that Erandelev will do well for himself and for the people by living with Luhr, Rappe will prevail upon Luhr to exercise this act of charity twoard Erandelev. Rappe received a promise that the Redemptorists would come to help him in his missionary visits, but they have not yet fixed the date. Rappe wrote Father Byrne about a school teacher living in Cincinnati but received no answer. With regard to the incorporation of the church property, Rappe had no doubt that the measure would pass without any difficulty as the Democrats will need the support of the subscribers. Rappe gets along very well with Father (Maurice) Howard. Father (Peter) Carabin, formerly at Monroe, Mich. and Green Bay, Wis., who is now at Norwalk for his health, asked to be given some charge pro tempore. If Carabin can obtain his exeat from Bishop (John M.) Henni, Rappe may give him the congregation at Norwalk which is now provided by a devout but inexperienced priest, of the (Fathers of the Precious Blood.)
II-4-j - A.L.S. - 3pp. - 8vo. - {10}
1847 Nov. 20
Spalding, Father M(artin) J(ohn):
Louisville, Kentucky
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
A German clergyman, Father Peter Hartlaub who states that he was recently a parish priest of Iessendorf in the diocese of Wurtzburg, has applied for faculties in the Louisville diocese. He brings letters from Rev. (Ferdinand) Kuhr to Rev. Heymann. Hartlaub states that he left home to travel for his health; but having a brother in Cincinnati he thought he would come to America. He has no dimissorial letters from his Bishop but has written for them. He has a letter from the Vicarate of Wurtsburg stating that if Hartlaub should not return within a certain time, his parish would be considered vacant. Spalding asks Purcell's advice on the matter since Purcell had much experience with German clergymen. Spalding will appreciate any information or advice Purcell may give.
II-4-j - A.L.S. - 2pp. - 8vo. - {3}
1847 (Nov. 21)
Blake, (Sister) Eliza Mary Regis:
Galway, (Ireland)
to Bishop Anthony Blanc:
New Orleans, (Louisiana)
In the name of the Presentation (Sisters) of Galway, one of the most afflicted localities of the West of Ireland, she appeals on behalf of the children they have heretofore endeavored to save from famine and pestilence. They have been generously aided by friends in Ireland, England, and Scotland but owing to great distress and apprehension those who aided last year will not be prepared to do so. She asks their brethren in the United States for aid through Blanc.
V-5-h - A.L.S. - 3pp. - 8vo. - {2}
1847 Nov. 22
Dowley, (C.M.), Father P(hilip):
Castleknock, (Ireland)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Mich(ael) O'Reilly, an ecclesiastical student of excellent promise, presented himself here with a desire to devote himself to (Blanc)'s diocese. Because of his qualifications and willingness to defray all expenses of passage Dowley held out to him the hope that he would be adopted by (Blanc). He has already set out for Liverpool and is now presumably bound for New Orleans.
V-5-h - A.L.S. - 3pp. - 16mo. - {2}
1847 Nov. 22
Henni, John M(artin), Bp. of Milwaukee:
Milwaukee, Wisconsin
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges Purcell's letter of the 9th. As his journey will be so late the season, Henni doubts whether he will go on to Rome and hence cannot conduct Purcell's young men to the Propaganda. Henni will pass through Cincinnati and wishes to obtain some introductory letters from Purcell. Henni is surprised to see the name of so old a man foremost on the list of candidates to the See of Louisville. He asks why Father (John) McGill is so much overlooked if Father (John Martin) Spalding won't do. He asks if Purcell would sacrifice Father (James Frederick) Wood. Henni was sent four excellent priests by the Bishop of Ling in Upper Austria. He needs more and hopes to get some good young men in Ireland. He asks that the enclosed be given to Father Edward Purcell (?).
II-4-j - A.L.S. - 2pp. - 8vo. - {8}
1847 Nov. 24
Priour, Father J(ulian):
New Iberia, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisia)na
Priour takes advantage of the occasion furnished by his brother-in-law, Mr. Gonjon(?) to inform Blanc that Jules Oliver, extremely straitened in his affairs, has come several times, as Father (Nicholas) Francais can tell Blanc, to collect the balance due on the land on which the church is to be built at Franklin. He assures Priour that he paid $500 for it 5 or 6 years ago and that he is now offered $700 for it. Priour wrote about it more than three weeks ago but has had no reply. Priour believes he can do nothing better than to borrow $300, without interest, and give it to him. In his letter he also asked Blanc to have someone search the baptismal registers at the Cathedral for the Certificates of 1) Bernard Dauterive, aged 45 or 46; 2) Jeanne Adéline Dauterive, about 47; 3) Félicité Eléanore Dauterive about 40, children of the late Bernard Dauterive and Margueritte Pauline Latille. These abstracts are necessary to collect a large inheritance in which their church will have a share. Mrs. Dubuclet has just found out that one of her slaves wishes to marry a free mulatto. Priour has refused until he consults Blanc although Mrs. Dubuclet assures him that it is done here. If Blanc will give Priour's brother-in-law the $250 which J. Beranjou(?) of Mobile says is at Priour's disposition, Priour will be very grateful.
V-5-h - A.L.S. - (French) - 3pp. - 4to. - {11}
1847 Nov. 24
Spalding, Father M(artin) J(ohn):
Louisville, Kentucky
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Spalding is grateful for the information Purcell furnished in reference to Father (Peter) Hartlaub. Bishop (Richard Pius) Miles mailed Purcell a Nashville paper containing an account of the dedication, but failed to prepay it. Spalding was not able to baptize Mrs. Stevenson's daughter, the mother preferring to postpone the ceremony until the return of the father. The mother is not very fervent. Mrs. Swyerne is reading the books Purcell gave her. Spalding thinks Bishop Miles will soon receive her into the church. There are several other prospective converts in Nashville. Spalding is sorry Purcell too so seriously his playful remarks of his last letter. He intended no disrespect.
II-4-j - A.L.S. - 2pp. - 8vo. - {5}
1847 Nov. 24
Timon, Bishop John:
Buffalo, (New York)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Timon received Blanc's letter of November 13 and his "Synod". Theirs has closed; both it and the ecclesiastical retreat were sources of great consolation and edification. They made but few additional decrees, one of which requires the publication of banns. Timon is astonished at the words appended to the published copy of the last Provincial Council "that there is no reason for not publishing the banns of mixed marriages." Timon will send Blanc a copy of his pastoral letter and as Father B(ernard) O'Reilly, whom Timon has named of his brother's succession, Timon will send it and this letter by him. They have determined to adopt for the French of this diocese, Blanc's French catechism; they ask for 2 or 3 hundred. Blanc's edifying remarks cannot change the state of the question as to provinces. Timon consecrated the Church of St. Louis last Sunday and confirmed 227.
V-5-h - A.L.S. - 2pp. - 4to. - {5}
1847 Nov. 24
Vandevelde, S.J., Father James:
St. Louis University,
St. Louis, Mo.
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He answers Purcell's letter which he received two days ago. Vandevelde did not say that Father (John) Blox used the words "in eadem damnatione". Those were Vandevelde's own. He meant to say that Blox stated that Purcell spoke to him about Father (John) Gleizal in connection with Father (H.G.) Aelen as if he were equally guilty with respect to violation of the sixth commandment. Vandevelde quotes Purcell as charging him with injuring Bp. Bar. In charging Bp. B. with something like the "violatio sigilli" or asking names of accomplices in the confessional. Abp.-elect (Peter Richard) Kenrick of St. Louis told Vandevelde that Purcell made the same charges against him and one of their fathers. Vandevelde never made such a charge against Bishop (Edward) B(arron)(?) Vandevelde stated to Bishop Kenrick that such a charge had been made against Bishop B. by a pious lady who was much distressed by a confession she had made to Bishop B. The lady consulted one of the fathers at the College about the matter. Vandevelde told Bishop Kenrick the substance of her declaration. Bishop Kenrick declined to question the lady. Vandevelde will explain the matter to Bishop B. With regard to Father A(elen) he insists that a new accusation has been brought against him. Vandevelde now gives his decision: Father A(elen) must leave the Society without delay. Several days may elapse before Vandevelde sends Father A(elen) his dismissal as he does not know in what manner he can be replaced at the Mansion. He requests that Purcell keep the dismissal secret. Vandevelde did not say that he heard several of Father Aelen's general confessions and considered him incapable of evil designs. He was referring to Father Gleizal as Purcell can see if he consults Vandevelde's previous letter. Vandevelde is confirmed in this opinion regarding Father Gleizal. Vandevelde wrote to Father Blox concerning the instructions to be given the Seminarians about their ecclesiastical duties. Since writing about the charge against Bishop B., Vandevelde showed what he had written to the Archbishop for his approval. He approved the whole, but requested Father Vandevelde to examine the lady in question. Upon examination Vandevelde found that the lady gave an imperfect account of the matter to the Father in question and that her difficulty of expressing herself in English must have led to the inference drawn by the Father. Vandevelde concludes that Bishop B. had a right to act as he did. Vandevelde will remove the wrong impression from the minds of those who know anything of the affair.
II-4-j - A.L.S. - 3pp. - 8vo. - {8}
1847 Nov. 25
Lefevre, Peter Paul, Bp. of Detroit:
Detroit, Michigan
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges Purcell's letter of the 30th and would have answered it long before but for his long absence on the mission and for the trouble from the stubborn Germans of Detroit who want to run the church. Lefevere had already changed some of his appointments in order to assist at the consecration of Bishop (Louis Amadeus) Rappe on the third Sunday of October. He could not countermand his appointments again without disappointing a great number of people who are prepared for confirmation. The first remittance from the Joffroy legacy was sent Lefevre on July 12, 1842 and has been sent each year up to the present 1847. It is just and reasonable that it now be Purcell's turn to receive it.
II-4-j - A.L.S. - 1p. - 8vo. - {4}
1847 Nov. 25
Pierz, Father Francois:
Arbre Croche, Michigan
to Bishop (Peter Paul) Lefevere:
Detroit, Michigan
Pierz, back from his trip to Grand Traverse, received Lefevere's letter of October 7, in which Lefevere refused to accept his resignation from the diocese of Detroit. His demand is not an illusion or a joke but he is decided to stay in the mission until next spring when the navigation opens. If Lefevere does not want to agree with Pierz concerning the resignation, he will return to his native country. Before he left his country, Pierz decided to dedicate his life to God and to apply himself to the conversion of the pagans. But now this mission does not fulfill any more this purpose and he desires to establish a mission among the savages of the Mississippi. If Pierz cannot establish such a mission he will retire and prepare himself for death. In his recent letter, Lefevere wrote that Pierz had a great mission, in which he could do a lot of good to the Indians. This is true but the mission is too big for only one priest. His mission is a subject of sorrow and trouble for his soul without any spiritual pleasure. In the last payment of the Indians at Mackinac, the Indians spent all their money in drink and this was very scandalous. The Indians of Mackinac and Arbre Croche do not believe anymore that drunkeness is a sin. The Indians of the affiliated mission of Cheboygan drink every cent of their payments. The savages of Grand Traverse were the ones Pierz loved very much, because he baptized more than 200 of them and now they are all corrupted. Indeed until the 1st of the year they collected wood to build two churches, but ever since Pierz got sick, everything is going wrong. Indeed, the savages asked Father (Ignatius) Mrak asked why the old priest did not come to see them, and Mrak answered that Lefevere had stopped Pierz from coming to visit the Indians of Grand Traverse. This caused the Indians great consternation. Before this, Pierz was able to baptize 10 to 15 adults but this year, Pierz only baptized two adults last spring and one this fall. The old chief started to learn the catechism and now he does not have any more religion. They do not talk anymore of building a church. In the Catholic village, the Catholics came to Pierz for permission to take a Protestant teacher for the education of their children, because they heard that the Catholic school is not allowed anymore; a Protestant teachers offered to stay among them. This is a great sorrow for Pierz because they were the best Catholics of his mission. After this, Pierz established a Catholic school and gave 22 pupils to a young man, very well educated - Joseph Aninins. Pierz will pay him two dollars in pure silver. In the great village there are 40 children without any school. In the other stations along Lake Michigan up to Muskegon there is a terrible situation, since many die without a priest or the last Sacraments. Considering these circumstances, Lefevere can imagine how disagreeable the situation is for Pierz. God does not want Pierz to get old prematurely and his life shortened without any spiritual consolations. However, Pierz believes that he could do a lot of good to the poor savages if the circumstances were different. These circumstances and others he does not mention, press Pierz to demand a demission from his mission. At the same time he asks Lefevere to send him his French catechsim which will allow him to understand better the Indian translation. Pierz, however, knows that the jealousy of Mrak and Father (Frederick) Baraga inspired Lefevere with some prejudice against the printing of his Indian catechism. However, he will be satisfied if God rewards him for his fatigues and good will, even if his catechism is not used among the savages. He begs Lefevere to send him the first quarter of his salary before naviagtion closes, so that he will be able to pay the teacher at the end of December. He asks Lefevere to take out $35.40 to pay back a debt to Mr. Blom. He also asks Lefevere to pay $2 to Kaminsky for the German Cazette and to pay the price of 50 pounds of nails that Moore sent to the savages. Finally, he begs Lefevere not to reject his petition and to accept his resignation with a good heart.
III-2-h - A.L.S. - (French) - 4pp. - 8vo. - {4}
1847 Nov. 25
Girdler, R.:
Boston, (Massachusetts)
to Bishop (Anthony Blanc:
New Orleans, (Louisiana)
Bridget McCarthy sailed yesterday on board the Sarah and Louisa, Captain Backer, for New Orleans. (Girdler signs as) Superintendent of the Mass(achusetts) Gen(eral) Hospital. (The letter is addressed to) Miss Mary McCarthy, care of (Blanc).
V-5-h - A.L.S. - 2pp. - 4to. - {4}
1847 Nov. 26
McCaffrey, Father James:
Marietta, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He writes in behalf of a young German woman, Miss Mary Smyth who has lived in Marietta for some years and who became a member of the Church six months ago. She is anxious to marry Mr. Patrick Waters with whom she has lived and kept house since his wife's death sis months ago. McCaffrey told Miss Smyth to leave Water's house if he was not inclined to marry her. Waters later told McCaffrey that he would marry her. She is anxious to get married before Advent. McCaffrey asks Purcell's advice, whether he should marry them in Advent without publication or must they wait until after Advent.
II-4-j - A.L.S. - 1p. - 8vo. - {2}
1847 Nov. 26
Madéore, Father B(enedict):
St. Augustine, (Florida)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisiana)
Blanc will recall that last Lent the pastor of St. Augustine asked hospitality on his way to Havana where he went to procure means to build some churches and establish an extensive plan of missions in Florida where he is vicar general. He secured the title to certain properties formerly belonging to his church; such as a Franciscan convent which the United States had made into a barracks, the site of a church later given to an individual, the site of the bishop's house where the Episcopalians had built a church with the authorization of the government. After consulting attorneys and Mr. Uly (David Levy Yulee), the senator from Florida, Madéore went to Washington in January to demand justice, etc. He was told that he would find there an attorney from Louisiana who, as a member of Congress, had great influence. He is a man who came to the United States in 1830. Madéore thought Blanc could get him a letter of recommendation to him and another. Blanc is to address his letter to Georgetown College in care of the president.
V-5-h - A.L.S. - (French) - 2pp. - 4to. - {3}
1847 Nov. 27
(Purcell), Bishop J(ohn) B(aptist):
Cin(cinnati, Ohio)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
(Purcell) would not have answered Blanc's letter enclosing his note to Mrs. O'Brien of St. Ag(ustine's?) so soon if Mrs. Hossen, a worthy convert, had not asked (Purcell) to write. It is needless to express his impressions of the way in which the Fathers assembled in Prov(incial) Council were treated in Rome or of the important interests which, with or without a "motu proprio", the Sacred Congregation thought fit to decide without their knowledge or counsel. If (Purcell) is to go to another Prov(incial) Council, East or West, it will be without the pleasant feelings of their former meeting. If they had sent that "Douceur" to the Archbishop to Rome, rather, it would have testified more pleasure with them! They should take a hint and send it some Peter Pence. Blanc is to ask Bishop Chanche what he thinks of it. Two of (Purcell)'s Dominicans have been treating them with a fair sample of gossip lately in Rome. The Cardinal asks (Purcell) if he should give them the power of conferring the degrees of D.D. etc. in their college-to-be-established! If the ex-Bishop (Celestin de la Hailandière) of Vincennes spends the winter with Blanc in New Orleans, he will inform Blanc of all matters of interest in that direction. Their Doyen, Bishop (Benedict Joseph) Flaget is as well as could be expected. He says his daily Mass. They will probably hear soon who is to be his coadjutor. (Purcell) fears it will be Father (James Frederick) Wood. If any one should call on Blanc for money in (Purcell)'s name, without a written request from him, Blanc is not to give it to them.
V-5-h - A.L.S. - 3pp. - 4to. - {7}
(18)47 (Nov. 28)
Martin, Father Aug(uste):
Baton Rouge, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
On receipt of the letter Martin sent from New Orleans, Mr. Shepper wrote to Mr. Peters. The reply was that the bank did not wish to sell before the end of 1849, the time at which they will cease operations at Baton Rouge, and so they will be glad to leave the bank to Shepper as an expression of gratitude for his long services. Their Sisters (of Charity) can hardly live in the miserable situation they are in. Since Martin's return he has been trying to find a more suitable place. He cannot find a house to rent. Two properties are offered him, or rather pointed out by Mr. Menard, each one for $5000. One, near the church is occupied now by the Presbyterian minister. It has three lots, two stories, and on one corner, a brick house, now used as a store, which would be very suitable for a free school. The other, behind Henderson, across from the penitentiary, is finer but lower and perhaps too isolated. Both would allow building later on. Martin is expecting Father Thursday. He has found something much better than the old College which is a ruin. A man from New Orleans who knew of Father's intentions wrote to Baton Rouge. Blanc would not believe the concerted desire and perseverance in this idea. Martin leaves tomorrow for Plains and will return Tuesday. If his letter arrives in time, Blanc could write by Father (John B.) Maisounabe, (S.J.).
V-5-h - A.L.S. - (French) - 4pp. - 4to. - {7}
1847 Nov. 29
Vigés Widow:
New Orleans, (Louisiana)
A receipt for 500 francs brought from France by Father (Stephen) Rousselon and which Joseph Icard asked him to give to Vigés.
V-5-h - A. Receipt S. - (French) - 1p. - 32mo. - {2}
1847 Nov. 29
Desmond, Daniel I.:
Philad(elphi)a, (Pennsylvania)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
At the suggestion of Bishop Fenwick Desmond has applied to be appointed Chargé d' affaires to the Court of Rome. He annexes a copy of the Bishop's letter to the Secretary of State. He hopes Blanc will send him a letter. He hopes the unanimous concurrence of the Bishops in recommending him will have a happy effect on the President of the U(nited) S(tates). He looks to the support of the Bishops and Archbishop as he has by the office of Consul General of His Holiness let his professional business and sacrificed his paternal estate to support himself and family amidst the trials produced by the Native Party and the riots.
- A.L.S. -
1847 Nov. 29
Kenrick, Bishop Francis Patrick:
Phil(adelphia Pennsylvania)
to James Buchanan:
(Washington, District of Columbia)
Desmond, at present Consul General of Rome, being desirous to represent his own government at the Roman Court, Kenrick recommends him to Buchanan's notice. His knowledge of the Italian language and the previous relations in which he has stood to the Holy See would render his appointment acceptable.
- A.L.S. -
V-5-h - A.L.S. - 2pp. - 4to. - {3}
1847 Nov. 30
Lorretta, (S.C.), Sister:
Donaldsonville, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
A letter from Mother yesterday which alluded to the one written to Blanc. Providing the Misses Fahy understand music perfectly, of which they know very little, they might as well dismiss them from the Community (Sisters of Charity) at once as send them to B(aton) Rouge. Sister would be sorry to see any novice sent there as they would not understand what they would see and hear. When she was sent to Poydras Asylum where there was anything but rule kept, if she had not been under vow she would not have remained. Sister M(ary) M(argaret, S.C.) bears with all as there is no use to say much. Sister Julian, (S.C.) cannot be hurt, she has been among such for years. Why should more be expected from this house than St. Joseph's where they have a saint to instruct them. Sister Regina (Smith, S.C.) has informed Blanc of their arrangements. If Regina can succeed in making a book keeper of Sister Sophia, (S.C.), Sister Hestelle, (S.C.) will make her vows in March. She will make a useful Sister for the sick. Sister M. Agnes, (S.C.) is a good teacher. (Sister?) Pauline, (S.C.?) was pious, she had this name only. Agnes is an old Sister and will head the school. As the doctor is attending Lorretta's throat and cough, it would be imprudent to expose herself on the water. Sister (Francis) Regis, (S.C.) has difficulty with the two cousins. If Regina and R(egis?) can agree, let them make it; if it suits them it will suit Lorretta. Poor M(ary) M(argaret) will have her house full of ancients. Father (John) Boullier, (C.M.) was here Sunday; he is (in?) fine spirits about building. To put it off longer than spring would be bad. Lorretta is of the opinion that Sister Rosina, (S.C.) will not remain long with them and will make things disagreeable wherever she will be. Her heart is in N(ew) York.
V-5-h - A.L.S. - 4pp. - 4to. - {14}