1848 June 1
Whelan, Richard Vincent, Bp. Richmond:
Wheeling, Virginia
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Father David Whelan proposes to start for Cincinnati this evening. Bishop Whelan parts with him reluctantly. David leaves free of all ecclesiastical censure. Wherever David has exercised the ministry he has enjoyed in the highest degree, the esteem of those entrusted to his charge. Bishop Whelan learned from David that Purcell thought from his neglect to answer his last, that he felt offended at Purcell's course. Whelan assures Purcell that such was not the case; he thought Purcell acted with all the delicacy required by his position. Whelan hopes the transfer of David will contribute to his own happiness and to the advantage of Purcell's diocese.
II-4-k - A.L.S. - 2pp. - 8vo. - {3}
1848 Jun. 2
Blin, Father J.E.:
(Charenton, Louisiana)
to Bishop (Anthony Blanc:
New Orleans, L(ouisian)a
Blin has always regretted that (Blanc) has not settled his affairs with Mr. La Clère Fuseiller about the lands he intended to give to the church in (Blanc)'s last conversation with him. There is so much inconstancy in the people here that one is afraid to put things off. Fuseiller has already taken away half the land of which he had given Blin the use, the part occupied by Mr. Billon. This mall, planted to holly oaks, was raised at Blin's expense, and the fence was mended. Blin will probably have to make a new fence separating it from his new neighbor which will be hard since he has begun to save up to enclose the church. If he does not do it himself, nothing is done. What can one expect of the 300 whites, in general without religion or zeal, who are to use this church. The rumor is going around among his confreres that Blin asked Father (Louis) Dufour to ask for the pastorship of St. Martin for Blin. If Dufour did so, it was at his own choice.
V-5-i - A.L.S. - (French) - 3pp. - 8vo. - {5}
1848 June 2
(Cadolini), Cardinal Ignatius, Archbishop of Ferrara:
Ferrara, Italy
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges Purcell's letter of April 4. He is sensible of Purcell's remembrance and him and hopes that Purcell will keep him among his most devoted friends. He asks Purcell to convey to Dr. Brayda the enclosed letter and tells Purcell that the Doctor's brother is very thankful for the paternal care with which he has watched over his brother. He envies the success that Purcell has obtained in distant America, which he thinks is destined to be the refuge for those struck by the tempests which now discharge themselves upon old Europe. He adores the Divine plans without pretending to understand them. (The rest is in his own handwriting) Mr. Braida(?) is married in Italy and has some children. Cadolini wonders how he came to say he was an excellent Dominican religious. He asks Purcell to explain the matter. They are in the midst of war in Italy. He asks that Purcell pray that they obtain liberty. He envies the liberty of the United States and wishes that they get liberty and tolerance.
P.S. They are in the month of the Sacred Hearts from whom they draw their force.
II-4-k - A(partly) L.S. - 2pp. - 8vo. - (French) - {1}
1848 Jun. 2
Joseph, Mad(ame):
St. James, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
She sends the money which Rousselon lent her. She is no longer with Mr. Martin; she is now at Mr. Melancon's. She has much to tell Rousselon. She has much trouble just now. She asks Rousselon to think of her if he finds a place.
V-5-i - A.L.S. - (French) - 1p. - 16mo. - {3}
1848 Jun. 2
McFarland, J(ohn) A.:
Tiffin, (Ohio)
to Father F(rancis) P. McFarland:
Watertown, N(ew) Y(ork)
John has received Francis's letter of May 17 in which he seemed to be out of health or spirits. He suspects that Francis is not feeling well and that he should consult a physician. Francis said he was threatened by pulmonary disease but John thinks he has clergyman's sore throat, sometimes called chronic bronchitis. He quotes the remedy for this from Dr. Green of New York. He has somewhat the same affliction. He also has the blues but hopes to get over them. He apologizes for preaching a sermon but he does want Francis to look at the brighter side of life. Josiah wrote that he is to be married on June 28 to Miss Seig, the sister of William's wife. Father (Maurice) Howard is to be master of ceremonies. He is pleased to know that their mother and Jerome are well. His wife and children are well.
I-1-a - A.L.S. - 3pp. - 4to. - {2}
1848 June 2
(Rappe), (Louis) A(madeus), Bp. Cleveland:
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He offers Purcell an apology of his neglect to carry on this correspondence which ought to produce such good fruits. He has no bitterness in his heart when he speaks of the near departure of Father (Cornelius) Daly (?) who has demanded of Rappe an exeat to go to Ireland Rappe promised it to him but has since learned that Daly intends to go to Purcell's diocese. He wishes to warn Purcell because if Daly intends that, he should not hide the fact from Rappe. Consequently what Purcell thought he saw of bitterness in the letter touched not Purcell but Daly if what Rappe has heard is true. He is sure that Purcell has refused Daly and thanks him for it. As to the word Lordship which Purcell read in his letters it escaped in a moment of joviality and repeated in the same spirit. He forgot at the moment the distaste that Purcell had for that word. He had often noticed Bishop (John) Timon use that word "sa grandeur", before his promotion and without any reprimand. Rappe thought Your Lordship was the same and would cause no shock to the ears. He repents and asks Purcell to impose the penance. He received the interesting circular concerning the diocese of Chicago. He thinks it a bit touched with evil humor, but that does not change his opinion concerning the candidate for the Chicago see. The revolutionary fever is making itself felt in both worlds. Father (Louis) DeGoesbriand is well and presents his respects to Purcell.
II-4-k - A.L.S. - 3pp. - 4to. - (French) - {6}
1848 June 3
(Blanc), Ant(hony), Bp. of New Orleans:
New Orleans, Louisiana
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He has just returned from a pastoral visit of a month and was pleased to find Purcell's send letter awaiting him. The first was sent on to him while he was on the visit. When he wrote to Archbishop (Peter Richard) Kenrick of St. Louis it was in response to a request for his opinion on a subject for the see of Vincennes. Blanc then asked Kenrick for his opinion of Father (James Frederick) Wood and Father John McGill. Since Purcell wishes to hold Wood for himself Blanc confirms his opinion to his. He almost contradicts Purcell's views, although they are for the good of religion. If Purcell considered a coadjutor at his age what should he, Blanc, "the old man". Truly if Purcell could point one out for him he has a greater need than anyone. He is about to visit that part of his diocese which he desires to erect into a diocese and he understands better than ever the need of coming there. He has been able to make the visit every two years. If it were made every year it would produce great good. He can see practically no one for the see but himself. There is need of a frenchman it is true but for the increase of religion there is need of an englishman. He thinks of Father (August) Martin formerly Vicar General of Vincennes, but his health seems so weak. Purcell will receive this by Father (M.) Dufour who leaves them for his health, and who leaves him more destitute. Dufour sets out in a few minutes.
II-4-k - A.L.S. - 1p. - 8vo. - (French) - {8}
1848 June 5
McMahon, Father E(dward):
St. Joseph's College, Bardstown, Ky.
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
McMahon asks why is it, that they are left so long in suspense about the appointment of their new Bishop? Must it be attributed to the commotion which has agitated Rome for the last ten months? or is it to be attributed to a change of opinion concerning the fitness of Father (Martin John) Spalding? It appears that every time McMahon speaks or writes in reference to the subject, it is carried to Spalding. Even the matters which he wrote to Purcell confidentially were whispered to Spalding. It was said that Purcell learned from a priest in Kentucky that the majority of the clergy were opposed to Father Spalding. McMahon was asked if he was the priest who wrote that letter.
(Part of the letter is torn off here.) Because of his health, Mr. Fine has concluded to return to Cincinnati to prosecute his studies. McMahon thinks he is mentally sick, and too old for the task he has undertaken. The amount of the order Fine has given above is to pay for the time he has been at their college. McMahon asks Purcell to forward it to Messers T. and E. Kevin, Louisville.
II-4-k - A.L.S. - 2pp. - 8vo. - {4}
1848 Jun. 6
Giustiniani, C.M., Father J(oseph):
Natchitoches, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
He asks for a dispensation for Syriac Perot and Miss M. Bourdelon who wish to marry. The words Blanc spoke to the people of Campté have had the most happy effect. Father (Roman) Pasc(u)al, (C.M.) whom he found in this vicinity, a week ago, has begun a subscription. They have hopes of easily raising the funds necessary to build a new church. Giustiniani also intends to begin a subscription to repair the church at Natchitoches.
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {6}
1848 Jun. 6
Jacquier, Father:
St. Pierre, (Martinique)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
How can he refuse a service to those who are in trouble, obliged to abandon their birthplaces to seek a sad existence at an advanced age. He recommends Mrs. Havard née de Laurens, daughter of a former emigré from San Domingo. She says she has need to talk to (Blanc). Their Commissioner-General has just arrived. After 24 hours of great uneasiness the horizon has cleared.
V-5-i - A.L.S. - (French) - 2pp. - 12mo. - {2}
1848 Jun. 6
Mina, Father Ve. M(odest)e St. John Baptist, (Louisiana):
to Father E(tienne) Rousselon:
New Orleans, (Louisiana)
Enclosed is $20 for the Propagation of the Faith and $5 for the Association of the Holy Infancy. Rousselon will oblige him if he can get some books of the Archconfraterity of the Immaculate Conception. Mina addressed a letter to Rousselon for Father (J.M.) Mignard, (C.M.); they say Mignard is always seeking to return to St. John Baptist. Rousselon is not to permit him to. Mina will not receive him. It is only that it is urgent that he tell Mina whether a child he baptized is really baptized.
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {2}
1848 Jun. 7
Jacquier, Father St. Pierre (Martinique):
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Unfortunately they know that he knows (Blanc); here is another inhabitant of M(ar)t(ini)que who asks to be presented to (Blanc). Mr. Desrioux of Messinia has been very badly treated in the latest events.
V-5-i - A.L.S. - (French) - 1p. - 12mo. - {2}
1848 June 8
Eccleston, Samuel, Abp. of Baltimore:
Wheeling, Virginia
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Eccleston arrived in Wheeling late last night and was presented with Purcell's letter. It would afford him pleasure to perform any episcopal function during his stay in Purcell's diocese which Purcell or the Dominicans might desire. He is gratified by Purcell's invitation to lay the corner stone of the new church but is obliged to be in Baltimore before the 13th July. Eccleston will leave for Somerset via Zanesville next Tuesday morning. Should they have any ordinations for him at St. Joseph's, he will commence them on Trinity Sunday and then leave for Columbus on his way to Sandusky. Eccleston believes that religion might be benefited by a little interchange of sentiments at this juncture. He asks Purcell to inform him how and where they are to meet, consistent with his intention to be in Detroit on the 26th of this month..
II-4-k - A.L.S. - 2pp. - 8vo. - {5}
1848 Jun. 9
Jacquier, Father St. Pierre, (Martinique):
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Dr. Boulin, and Mr. Lepelletier-Duclary, former president of their colonial council is leaving for New Orleans where he wishes to stay. He has asked to be recommended to (Blanc).
V-5-i - A.L.S. - (French) - 1p. - 12mo. - {3}
1848 Jun. 10
(Odin, C.M.), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Father E(tienne) Rousselon:
New Orleans, L(ouisian)a
He encloses a letter of exchange on Mr. Choiselat for 8419 francs and 80 centimes. Rousselon is to present it to Mr. Tiblier who has the store; (Odin) hopes he will accept it at the same favorable rate which he granted him when he was in New Orleans. If Tiblier can give Rousselon 2 or 300 piastres at once Rousselon is to hold it at (Odin)'s disposition. He will wait for the balance several months. As Rousselon knows the Councils have retained a fifth of the allocation. All the upkeep of the mission depends on this draft. If events in Europe cause the fall of the Association of the Propagation of the Faith what would become of their poor mission. Their church is not yet finished. They still have carpenters and painters at work. He hopes that it will not be longer than three weeks. Rousselon is to come and take some sea baths.
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {4}
1848 Jun. 11
Jacquier, Father St. Pierre, (Martinique):
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Mr. Arnoux, a notary, frightened as are others, about the future, is leaving with his family, to add to (Blanc)'s fold. He merits (Blanc)'s favorable reception. The party of order, in spite of the damagogues, seems to maintain itself in France according to the latest news. Father (John Baptist?) Etienne, (C.M.?) from (Blanc)'s country, has had some communmunities mistreated.
V-5-i - A.L.S. - French - 1p. - 12mo. - {3}
1848 Jun. 11
Mina, Father Ve. M(odest)e St. John Baptist:
(German Coast, Louisiana)
to Father S(tephen) Rousselon:
New Orleans, (Louisiana)
Mina thinks Rousselon for the books and prints which he sent the 7th of last month. He will pay at the first opportunity, as well as the $50 he owes. The expenses of the new presbytery, which is far from being finished, fall on Mina's shoulders. Last year he got $800; so far this year he has received only $180. He is sending the manuscript of the ordo for 1849. Lacking as usual is the commemoration of the Bishop of St. Louis. Is December 8 a feast of the first or second class? He has never been informed about the decree Father Percher cited. Bishop (John Mary) Odin, (C.M.) says he will use the same ordo.
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {2}
1848 Jun. 12
Figari, C.M., Father H(ector):
Cloutierville, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Victor J. Rachal and Zeline Lattier of Natchitoches wish to marry and ask for a dispensation. (On the letter in another hand): Gerard Meeting, Marianne Cock(?).
V-5-i - A.L.S. - (French) - 1p. - 4to. - {5}
1848 June 12
McMaster, J(ames) A.:
New York, (New York)
to O(restes) A. Brownson:
(Boston, Massachusetts)
He is much obliged for Brownson's letter, but regrets that Brownson forgot the part relating to the agency for the "Review" in New York. He hopes Brownson will write definitely about O'Flaherty, as he is sure the latter can do more for Brownson that he now is doing. He expects to start his own independent Catholic semi-weekly paper. It will say what he thinks best on political matters, and other matters, without asking anyone's favor. Many of the clergy approve of it. As to the Bishop, he will be told, though his consent is neither asked nor expected. He believes the Bishop has no jurisdiction in the matter; he shall take a purely secular title for the paper, and expects a wide circulation due to its being untrammeled by diocesan responsibilities. Their friend George Hecker is interested, and willing to put up money for its undertaking if need be. He could have got on the "American Review" in New York, the paper whose leading writer is D. D. Barnard. He wrote an article on Flourierism for the June number, which did some good. He has written a long article on Switzerland, for next month. He will send it to Brownson when it appears. Also an article on Socialism. He asks Brownson not to call him a Whig in the "Observer", As to his foreign political views, they are cheerful; but the Pope may become imprisoned, but not lose his moral power.
I-3-i - A.L.S. - 4pp. - 8vo. - {2}
1848 Jun. 12
Ménard, Father Ch(arle)s M.:
Thibodaux, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans Louisiana)
He was very pleased to learn by (Blanc)'s letter of the 4th that (Blanc) would give Confirmation on July 16 in St. Joseph Church. He asks that (Blanc) also give Confirmation in St. Philomena's Chapel on July 18 on his way back to the seminary. Ménard believes there will be many. He thanks (Blanc) for the faculty to bless this chapel, which he intends to do next Sunday. Last week he attended a meeting of the trustees of St. Mary's; they are to begin a subscription for a church. He has put off until the next meeting to determine in writing the administration (Blanc) should have over the land and church property in order to set things up as near as possible to what (Blanc) asked in a letter sent to the trustees about two years ago. The land will be one and a half arpents by three. Ménard believes that this time something can be done. Ménard is glad that (Blanc) is going to send a priest soon to Houma. Father (Hyacinth) Tumoine is well and sends respects. Ménard asks for a dispensation for Jean Bap(tis)te Bernard and Felonise Marvan(?).
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {6}
1848 Jun. 13
Lorretta, (S.C.), Sister:
Donaldson, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Father (John Boullier, C.M.) Boulear told her that his Superior wished to see him in St. Louis as soon as convenient. He would like their retreat put off until they are in their new house. They are now so few in number Sister thinks it would be well to dispense with it this year. Sister Austin (Mudd, S.C.) is in need of some relaxation; in a retreat she would pine away thinking of her brother. Lorretta's cough is the same and her throat better.
V-5-i - A.L.S. - 3pp. - 4to. - {3}
1848 Jun. 13
Pierz, (Father) F(rancois):
Arbre Croche, (Michigan)
to (Bishop Peter Paul Lefevere:
Detroit, Michigan)
He has just returned from Grand Traverse and found the Bishop's letter of May 16. He assures the Bishop that he has received the order to draw $100 on the Bank of Michigan but since he has been continually in the outer missions he could not write. He writes this letter in haste because an Indian is ready to leave for Mackinac. He has established two sub-missions, has baptized two chiefs and 60 natives and there are many more catechumens still under instruction. About all other things they will talk face to face in Detroit as he leaves here after Sunday.
III-2-h - A.L.S. - (French) - 1p. - 12mo. - {2}
1848 Jun. 14
Blin, Father J.E.:
Charenton, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans L(ouisian)a
Blin asks Rousselon to fill his Holy Oils bottles and leave them with the porter to be picked up. It seems that his vestments are at the bottom of the sea. His church seems destined to remain poor and the ceremonies without pomp, just punishment of the indifference of the people. A punishment reserved per$180. He is sending the manuscript of the ordo for 1849. Lacking as usual is the commemoration of the Bishop of St. Louis. Is December 8 a feast of the first or second class? He has never been informed about the decree Father Percher cited. Bishop (John Mary) Odin, (C.M.) says he will use the same ordo.
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {2}
1848 June 14
Leach, George C.:
New York, New York
to O(restes) A. Brownson:
Boston, Massachusetts
He came to New York on the promise of Arnold that he would be employed at eight dollars a week, with an increase before the year expired. He has not been getting the pay, works but one day a week, and is certain that Arnold can not afford to pay him. Arnold is about to unite his paper with the "Golden Rule", which will increase his circulation by 20,000. There will then be but little chance of his getting a job there. He asks if Brownson knows of anything. He has thought of securing an interest in the "Freeman's Journal", but wonders how to do it since he is not at all acquatined with Bishop Hughes or anyone else connected with it. All the positions in the city seem to be filled and he is more unfortunate than most since he lacks "brass". He is boarding with Arnold's family and most of the time he has been in the city; he has been troubled with an ear infection. Mrs. Leach had been there and her health improved considerably in her four-week stay. She is kind and liberal to the Church, although not a Catholic, and he has no doubt but that if her life could be sufficiently long prolonged, she would become one. She is a transcendentalist of the ultra stamp. Being of a happy temperament and possessing many resources within herself, it will be long before she feels the impotency of nature, and the necessity of something beyond - longer than will be alloted to her on earth. If she does not die outwardly a Catholic, inwardly she would be one, and would become one now should the Church be made to appear to her to be the truth. He saw his son at Worcester recently, and Davis was to remain at his Latin one year longer before entering on his theological training. Young Ellis whom he introduced to Brownson at the Bishop's the year before has battled the enemy so hard that he has serious doubts of the truth of the Church. He fears the devil has got him. Although the attack upon Brownson in the "Boston Pilot" was of no importance, he thinks it was decidedly mean. There was a report in New York that Brownson had had a quarrel with the Bishop, but he presumed it arose from the attack of the "Pilot". The Catholics of New York are an unmannerly set and a scandal to the Church. He has it on credible authority that of the 2000 grog shops in the city, 1500 are operated by Catholics, who keep them open on Sundays as well as week days. There are in the vicinity of St. Patrick's Church, a dozen of them. The people in St. Patrick's are hoggish; twice while suffering from his ear, and having to stand in the Church, he has left the services being so distracted. He asks why the priests do not perform their high trusts and improve their people.
I-3-i - A.L.S. - 4pp. - 8vo. - {3}
1848 June 14
McCaffrey, Father James:
Marietta, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
The Roman Catholics of Pomeroy, Meigs County, Ohio have lately procured a lot, 100 by 60 feet on which they intend to erect a frame church as soon as possible. There are about 25 or or 30 Catholic families in the vicinity consisting of Germans, Irish and Natives. On the first Sunday of last month Father (Charles) Kroemer said Mass and McCaffrey on the following Sunday when about 90 persons made their Easter Communion. McCaffrey recalls that eight or ten years ago, as the first priest in the settlement, he could find only five persons to approach the Holy Altar. On the 14th of last month a meeting was called at the house of Mr. Gibbons; a committee of five was appointed and a subscription list was opened, when nearly $500 was immediately subscribed. The lot was purchased from V. B. Horton, proprietor of the town of Pomeroy who gave $100 as the first payment. They are now anxious to have Purcell's blessing and approbation on the project. They intend building on the same plan of St. James' Church Meigscreek.
II-4-k - A.L.S. - 2pp. - 8vo. - {4}
1848 June 15
Baraga (Father) Frederick:
L'Anse, Michigan
to Bishop (Peter Paul) Lefevere:
Detroit, Michigan
Baraga is sending to the Bishop a report of his mission to have it sent to the editor of the Almanac. The report speaks of the mission at L'Anse, Keewenaw Bay under the title of the Most Holy Name of Jesus and under the care of Baraga as vicar general. He speaks of the spiritual welfare of the Indians, especially of their Temperance Society, and of their interference with others who bring whiskey into their towns. He speaks of their industry and progress. The number of Chippewa families in the missions is now 42. The missionary school of the mission is now regularly attended by all the children capable of receiving instruction. P.S. Baraga has heard very unpleasant rumors about moving all Indians, christians as well as pagans, of Lake Michigan and Lake Superior. If the Bishop knows more about it, Baraga would like to be informed and advised as soon as possible.
III-2-h - A.L.S. - (French) - 3pp. - 8vo - {1}
1848 June 15
(Rappe, Louis) A(madeus), Bp. Cleveland:
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He does not know whether he has been misunderstood or has expressed himself poorly in speaking of the exeat of Father C(ornelius) Daly but Purcell seems to believe that his only objection is to Daly's entrance into the diocese of Cleveland. On the contrary Rappe says his only objection is that the new diocese of Cleveland is deprived of the services of such a pious priest whom his conscience obliges him to try to keep. Daly asked for his exeat to go to Ireland and now Rappe finds that a place has been prepared for him near Cincinnati. It was then that he told Purcell that he had given Daly his exeat not for Cincinnati but for Ireland. He would not have excepted Cincinnati if the exeat had been for America, but he had given the exeat because Daly had grave reasons for going to his natal country. He sees none for him to pass from the diocese of Cleveland to any other diocese in America and there are a thousand reasons for him living in the post which the providence of God confided to him on his ordination. Rappe hopes to see Father (Julian) Benoit and Father (Edward) Sorin, C.S.C. at Detroit and will endeavor to correspond to their desire. With regards to the Canton affair he says it is out of hands, since the French revolution has broken out. Rappe thanks Purcell for transfering the Cathedral lot and says that they intend to start digging the foundation the next Monday but will not be able to raise the walls much above the foundations that season. He asks for prayers for their success.
II-4-k - A.L.S. - 3pp. - 8vo. - (French) - {7}
1848 Jun. 18
Mégret, Father A(nthony) D(ésiré):
Vermillionville, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Mégret received Blanc's letter of May 2. He gives the financial report of the church at Vermillionville. Returning to his church at the end of 1846, Mégret had to renew all the fence around the cemetery, garden, and presbytery. (He lists all expenditures). His plan to withdraw is positive. He can not stay long at Lafayette; he will stay until Blanc replaces him. He does not know Blanc's priests but it should bé someone like Father (Claude Anthony) Tholomier, Father (J.E.) Blin, etc. Mégret knows that Blanc will get on better with his successor, than with Mégret, about the convent and building of the church. Mégret had thought of moving to St. Martinville. On reflection he will not do so. Probably he will return to his country. He is not remouncing the ministry; if Blanc has a place which suits him he would not refuse it. He has had the chancel and sacristy plastered in the church at Abbeville. The pastor could live in the sacristy while waiting for the presbytery to be completed. He has left for the pastor to collect, the money from the pews rented at Easter which will amount to about $500. Having given some 40 piastres to the Vesta to buy lumber at Bayou Chico and bring it to Abbeville, to finish the presbytery, they kept the money and probably they will lose it. There was a new election at Abbeville. Mégret showed his contract with the parish bearing on the irremovability of the seat of justice placed at Abbeville in the first election. Mégret has just finished with the (Jesuits) at Grand Coteau. He sold them a slave for $1000. But as they bought him only as a favor to Mégret, and since the slave is worth much more, Mégret reserved the liberty of reclaiming him and returning the $1000. Father (John Francis) Abbadie, (S.J.) came to Vermillionville and went to several houses and was concerned with the price at which Mégret sold his slaves, etc. (P.S.) He still has the framework of the church at St. Martin. It sometimes rains in a little at the convent.
V-5-i - A.L.S. - (French) - 4pp. - 4to. - {8}
1848 June 19
Eccleston, Samuel, Abp. of Baltimore:
St. Joseph's Convent,
(Somerset) Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Eccleston intended to start for St. Martin's tomorrow but finds that the stage will not leave Somerset before three or four o'clock tomorrow afternoon and that he would not reach Fayetteville till after midnight the following night. He hopes to be in Sandusky in time to say Mass on Sunday.
P.S. He received letters from the parties concerned in the difficulties of one of Purcell's German churches; he replied that he had no jurisdiction.
II-4-k - A.L.S. - 2pp. - 8vo. - {3}
1848 Jun. 19
Figari, C.M., Father H(ector):
Cloutierville, (Louisiana)
to Bishop Anthony Blanc:
New Orleans, L(ouisian)a
Michael Anty, son of Sylvester Anty and Mary Zamira Baudouin wishes to marry Lusette Aurelia (Anty), daughter of his first cousin. They ask for a dispensation.
V-5-i - A.L.S. - 2pp. - 4to. - {5}
1848 June 19
(Rappe, Louis) A(madeus), Bp. Cleveland:
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He has promised, it is true, the exeat to Father (Cornelius) Daly but he did not fix the time in so far as he said that he had to go to Ireland. It was on that condition only that Rappe was going to give it to him. If Daly had not placed that condition Rappe intended make him wait until he could replace him. The interests of the children of Akron and of church discipline make this a duty. But now that he has taken his direction by Ireland to Cincinnati, that is something different. Purcell can attribute the contradiction between Rappe's letter and that of Daly to Rappe's minunderstanding. That would be the most charitable, but in the above mentioned words, and he is strongly resolved not to give in on the point. He does not understand Purcell's observations about a visit to the diocese of Vincennes, although he is happy to see Purcell go there.
II-4-k - A.L.S. - 2pp. - 8vo. - (French) - {5}
1848 Jun. 21
Favre, Nicolin Antoine:
Matamoros, (Mexico)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Favre thanks Rousselon for his kindness to his family. He cannot come in person without considerable loss. He hopes to be able to sell and rejoin the rest of his family. He asks Rousselon to see how his mother and sister are. He asks him also to give his respects to the ladies at whose house his sister, Louise (Favre) is and to tell Louise to apply herself and try to learn to read and write. His mother and sister are to go to Paul Aldiger(?) to get the 100 piastres Favre sent them.
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {3}
1848 June 22
McElroy, S.J., Father John:
Boston, Massachusetts
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
What is Purcell going to do about Bishop (Benedict Joseph) Flaget's coadjutor? Purcell has also to provide for Vincennes and Chicago. McElroy hopes they will not take Father Edward Purcell away from him for some time. The feast of yesterday (St. Aloysius') transported McElroy in spirit to Cincinnati where he spent the day so agreeably with Purcell last year. He mentions all the things that gave him delight - the Pontifical Mass, the children, the music, the trip to Covington, the dinner, the edification of the citizens, the happy effects produced by the first Communions. McElroy presumes that Purcell has got up his new school. St. Xavier College it seems goes well under Father (John) Blox. Father John Elet is not in charge of the Western Mission of the Jesuits. The prayer of Ignatius is now producing its effects on his Sons in Europe. What is to become of poor Ireland; England will never abandon her tyrannical sway. All is going smoothly in Boston. McElroy sends his respects to Purcell's brother, Fathers Collins and Wood and to Father Blox.
II-4-k - A.L.S. - 3pp. - 8vo. - {7}
1848 Jun. 22
McFarland, J(ohn) A.:
Tiffin, (Ohio)
to Father F(rancis) P. McFarland:
Watertown, N(ew) Y(ork)
John heard from Jerome who said that Francis has returned from Albany. He hopes that his health is better. They have been having colds, William wrote that they have another child, Henry Josiah, which gives him now 5 sons and 3 daughters. Francis knows that Josiah is being married. Father (Maurice) Howard will perform the ceremony. John does not think he can go. Today is Corpus Christi and the German parish, nine miles away, will have a procession which attracts crowds every year. They have a convent, school, and are erecting a large church. Several priests reside there. In the northeast part of the country there is another convent church and school belonging to the Germans. Father Howard comes to Tiffin every Sunday. Father (Joseph) McNamee has not returned. There are only 3 miles of the railroad to Cincinnati unfinished. The merchants will buy from Cincinnati instead of New York. Josiah has come in. He says they are all well at Section Ten. He visited brother William. John has not heard from James for several months. He asks how Francis likes the nominations for president. There are too many generals. Dr. Bissel of Wooster has died. P.S. He is enclosing a letter from Jerome which Francis can read. His education and knowledge of the world is too limited to allow him to read for law or medicine.
I-1-a - A.L.S. - 3pp. - 4to. - {3}
1848 June 22
Ripley, Geo(rge):
New York, (New York)
to (Orestes A.) Brownson:
(Boston, Massachusetts)
It is not necessary to discuss what Brownson offers in regard to the Absolute Reason, to its impersonality and authority within its own sphere. Ripley's is a preference of didactic statements rather than for controversial arguments in the exhibition of truth. Every man should make a fair report of what he sees, explaining the grounds of his convictions with intellectual integrity, but whether he should answer objections to them must depend upon his tastes and tendencies. The wisest teachers, and Christ even evidences that tendency, believed that truth would find its way to such natures as were fitted for its reception and this receptivity would be disturbed by the heat and turmoil of controversy—transparent revelation, rather than dogmatic discussion must be his method for diffusing his own convictions of truth. It is not inconsistent with the objectivity of truth, and the authority and impersonality of Reason, it is only a question of method. But where is the line to be struck between Impersonal Reason and Personal Opinion—he is as much in the dark about now as ten years before. Let the authority be as absolute and infallible as is conceivable, the moment Divine Truth comes in contact with a human mind, its nature may be changed. He did not feel obliged to suspend the publication of "The Harbinger" until he has answered every objection to the truths which it maintained, since, none of us being infallible, we are bound to present our views of truth with clearness and integrity, to be received by some and rejected by others. Especially in reference to the system of Social Science to which he has devoted his time does he think this to be the wisest course from ignorance of the exact force of terms of Fourier's nomenclature do objections to it arise. In fact, our objections to anything can scarce be answered by anyone but ourselves. He was pained to find, that in his interview with Brownson the previous winter, after a separation of years, they should stray into a sphere where they were opposed to each other. He does not expect that Brownson will ever agree with him in his views of Social Science any more than he will agree with Brownson on the latter's theological convictions. This, however, should not diminish their friendship.
I-3-i - A.L.S. - 8pp. - 12mo. - {1}
1848 Jun. 24
Cretin, Father J(osep)h:
Dubuque, (Iowa)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
He takes advantage of the opportunity to offer his respects to Rousselon and to Bishop Blanc and to ask if he has any news of a small box sent by Marziou and addressed to Cretin. The box which Rousselon sent last fall arrived in good shape. If Rousselon has any Mass stipends to send their poor mission, he asks him to send six cases of white wine. Their only church threatens to fall into ruins. The new cathedral is started but it is impossible to collect money to continue. If only the people of New Orleans could help them a little! Bishop (Mathias) Loras is well in spite of endless difficulties.
V-5-i - A.L.S. - (French) - 2pp. - 12mo. - {3}
1848 Jun. 25
(Odin, C.M.), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Father E(tienne) Rousselon:
New Orleans, L(ouisian)a
He is waiting for a reply to the letter he wrote Rousselon by Clem. Did Rousselon receive the draft? Their church is almost finished but the debts remain. Rousselon's reply will direct him in arrangements with the workmen. He cannot set the time of the consecration of their new building. He expects a letter from Bishop (John) Timon, (C.M.); if he says again that it is impossible to come, he will put off the ceremony to November. Then their organ will be done. They will also have a larger population; at present their town is almost deserted. Rousselon is to tell Father (Angelo) Mascaroni that he will write him by the next boat. (Odin) has been suffering from a bad leg of 5 days. The woman he baptized at the asylum is here with all her children. (Odin) sends his respects to the Bishop. Mr. Giraud is expected by the return boat.
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {5}
1848 Jun. 26
Blin, Father J.E.:
Charenton, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, L(ouisian)a
Blin received the Holy Oils and Rousselon's encouraging letter. Blin has just received a letter informing him that his vestments which he believed at the bottom of the sea were put on board the Hannibal, Captain Foot, last month. They are addressed to Rousselon. Rousselon knows that his church is finished. The sacrifices he has made authorize him to appeal to the generosity of his parishioners to paint it. One man collected 50 piastres. A fence will have to be built against one to whom half the land has been conceded.
V-5-i - A.L.S. - (French) - 4pp. - 4to. - {3}
1848 Jun. 26
Figari, C.M., Father H(ector):
Cloutierville, (Louisiana)
to Bishop Anthony Blanc:
New Orleans, L(ouisian)a
Figari wrote to ask for a dispensation for Michel Anty and Lusette Aurelia Anty but in case his letter went astray he takes advantage of Henry Fleury's leaving to write again to be sure.
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {4}
1848 Jun. 26
(Loras), Bishop Mathias:
Dubuque, (Iowa)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Michael Dugan, one of their good Irishmen wishes to place his daughter, Mary Anne (Dugan), in a good French family in New Orleans. Will Blanc render him this service through the good French ladies. Poor France! Is not anarchy to be feared. He hopes Blanc's sickness will not be great this year. How rapidly Bishop (John Stephen) Bazin went to the tomb, a victim of his ardent zeal.
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {4}
1848 June 27
Portier, Michael, Bp. of Mobile:
Mobile, Alabama
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
As Bishop (Stephen) Bazin appointed Purcell his heir at law, Portier acknowledges that the Church of Mobile owed Bazin $200 and Portier himself owed Bazin $15. Two weeks before his death Bazin sent Portier back his note for $250 and requested him to pay the bill of Mr. Mausong. Portier asks Purcell to decide whether he has to pay Purcell Bazin's claim upon him or if his intention was to leave to the Church of Mobile what it owed him. Does Purcell know whether the children of the Barrett family have any claim to the estate which Barrett bought for the benefit of the Manning family? Portier's cathedral will be covered by the middle of November.
II-4-k - A.L.S. - 2pp. - 8vo. - {3}
1848 June 28
Lupke, Charles A., Bp. of Osnabruck:
Osnabruck, Hanover
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He has received Purcell's letter of Feb. 29, through Father (Bernard) Hengehold formerly of Osnabruck but now a a missionary in Purcell's diocese. He is happy at the daily increase in the faithful of Purcell's diocese. He finds that he cannot send Father Hiltermann at this time because he has lost many priests by death and Hiltermann is at present in charge of a new parish and Lupke has no substitute for him, nor has he any other priest from the Danish mission entrusted to his care. An occasion, however, has arisen for procuring for Purcell another priest from the neighboring diocese of "Monasteriensi", Father (Gustave) Busch, who is zealous and apt. Busch cannot leave before November and then if it pleases Purcell he will set out with the required testimonial letters to present himself as an assistant to Father Hengehold. If this be suitable he will give Busch the money with the understanding that it is to be repaid. Father Chasselat, considering the charity set aside by Father Kemper, has paid the amount for the years 1846 and 1847. He recommends himself to prayers of Purcell, and assuring him of his respect.
II-4-k - A.L.S. - 2pp. - 8vo. - (Latin) - {4}
1848 Jun. 28
Sautois, (S.J.), Father F(lorian) J(oseph):
Grand Coteau, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Not being able to wait to ask Rousselon, Sautois granted dispensations for the following marriages: Célestin Thibodeaux and Estelle Beau who will be married tomorrow; for marriages already performed, Treville Léger and Elisa Savois; André Lalonde and Basilide Hargrader(?); Theodore de Valcourt and Zoé Guedry; Claude Leblanc and Odile Landey; Nathaniel Smith and Clarisse Andrus(?).
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {13}
1848 Jun. 29
Blin, Father J.E.:
Charenton, (Louisiana)
to Bishop (Anthony Blanc):
New Orleans, L(ouisian)a
This year Blin has had nothing to live on except his small fees, because he is saving the pew rent to pay the 750 piastres due the workmen on the church. What can he do when they take away his fees and in such an insulting way. It would take another kind of virtue than his to bear such rebuffs. He asks (Blanc) to accept his house which is his own, and his stable, etc. He asks (Blanc) only to pay his passage to return to France.
V-5-i - A.L.S. - (French) - 4pp. - 4to. - {2}