(1851 Oct.?)
Robillard, J.C.:
New York, (New York)
to Archbishop A(nthony) Blanc:
New Orleans, L(ouisian)a
(A printed circular advertising the) sale by auction on November 4, 1851 of the entire library of the late Reverend Samuel Farmer Jarvis of Middletown, New Jersey. It contains about 10,000 volumes. There is a Missal which belonged to Cardinal Zendadari, English theological works belonging to Jarvis and Reverend Dr. Leaming and Reverend Dr. Chandler. About 400 volumes belonged to E(dward) Gibbon. Quite a number of works belonged to Pope Pius VI.
VI-1-b - Printed Circular - 2pp. - folio - {7}
(18)51 Oct. 2
Brent, D.S.B., Sister Mary Agnes:
Mobile, (Alabama)
to Father (Napoleon Joseph Perché?:
New Orleans, Louisiana)
Not being able to meet the last payment on their building, they (Visitation Sisters) beg (Perché)'s aid. She understood when speaking to (Perché) about undertaking to build, that he intimated a willingness to lend them funds should they need them. The first half of the demand of 3000, fell due August 28 with the second half payable November 1. They will pay any interest (Perché) deems proper. If (Perché) does not have so much to lend, perhaps the Ursulines would let them have it. They have a prospect of being able to refund it in the early part of next year. No one but Father (James M.) McGarahan, their sp(iritual) Father knows of this application; he said they need not speak of it even to the Bishop as his feelings might he hurt. Though (Perché) did not answer Brent's last letter, she imputes his silence to bad health or want of time, being unwilling to believe his interest in their Community has ceased. (Perché) is to present their respects to the Ursulines. P.S. In case he or the Ursulines can loan them the sum or even part of it, (Perché) is to bring it if he attends their distribution. Should he not come, he is to send it by Mr. Tiblier; perhaps it would be unnecessary for him to know what he brought.
VI-1-b - A.L.S. - 2pp. - 4to. - {5}
1851 Oct. 2
Rogalle, Father J.:
Pointe Coupée, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
A severe illness kept him from answering sooner. He took ill with a fever on August 10 and was not better until the last of September. For two Sundays he has been unable to say Mass at Fausse Riviére. On the advice of his doctor he accepted the hospitality of Mrs. Paulange(?) for week. While ill, Rogalle tried to get the help of Father (Patrick? O'Reilly?) O'Relly but he did not come, which made Rogalle presume that perhaps he was ill. The death of Father (C.) Mouret, just announced to Thérence Sanson in a letter from Plaquemine, grieved and surprised Rogalle. Mouret came to see him in perfect health toward the last of August. Rogalle wishes that Blanc could change his post. His health no longer permits him to serve so difficult a parish as Pointe Coupée. Plaquemine is not so difficult; if Blanc could place him there, he could easily learn the little English needed. He sends regards to Father Rousselon.
VI-1-b - A.L.S. - (French) - 4pp. - 4to. - {5}
1851 Oct. 3
Lynch, C.M., Father J(ohn):
St. Mary's Seminary
Barrens, M(iss)o(uri)
to Archbishop A(nthony) Blanc:
N(ew) Orleans, (Louisiana)
Lynch received Blanc's letter, handed by (Joseph) Strange and containing $40. Strange appears to be a very good young man. He commenced to study French and joined the second Latin class. Lynch expresses the opinion that in training Irishmen for Blanc's diocese, Louisiana is the place, learning French, and acquainting themselves with the Creoles and the usages of the diocese. The Irish, like the Americans, are a roving race, affectionate but fickle. (Louis) Déroche is doing very well. Chattanie (Chataigné) does very well also. Mr. O'Connor has commenced his Latin; he says he would like to join their Congregation. His brother, Nicholas (O'Connor), is doing very well; Father (Louis) Parodi, (C.M.), his great friend, is paying for him. There are more students than usual this year. About 18 are in theology; 7 from Pittsburg, others from Cincinnati, Dubuque, and Texas. Only 3 are in Philosophy. The others, about 70, are reading classics. They have taken in a few boys, aged 9 to 13.
VI-1-b - A.L.S. - 3pp. - 4to. - {8}
1851 Oct. 3
(Byrne), Bishop Andrew:
Little Rock, (Arkansas)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
(Byrne) has received both Blanc's favors containing $100 each and the deed. He will see that 1000 of the intentions be not discharged until after the death of Father (Constantine) Maenhaut. (Byrne) has been almost a cripple for the last three weeks in consequence of his horse falling and pitching (Byrne) over his head. It terminated in a severe rupture. He fears he cannot travel much on horseback for some time. The Sisters (of Mercy) have commenced their school but there is much bigotry among a class of Presbyterians. (Byrne) sends the prospectus which he asks Blanc to ask Father Perché to insert in his paper. (Byrne) wishes to have about 18 ordos for his diocese. (The enclosed) prospectus of Saint Mary's Academy states that the school will open in September, 1851. Courses, terms, and regulations are given. All communications are to be addressed to Mother Teresa Farrell, (S.M.)
VI-1-b - A.L.S. & Clipping - 4pp. - 16mo. - {5}
1851 Oct. 4
McFarland, J(ohn) A.:
Tiffin, (Ohio)
to (Father Francis P. McFarland:
Watertown, New York)
They are well and he hopes that Francis and their mother are also. Josiah had a spell of sickness but is now recovered. They have a circus today; yesterday and the day before they had an agricultural fair and day after tomorrow they will have a democratic mass meeting. In another week they will have another circus and perhaps a balloon ascension. The Spiritual Knockers will probably be along since they were at Columbus during the state fair. One of their citizens attended and came home a convert. John was at Bucyrus and had dinner with Dr. Hetick, who is married to Amelia Flanagan, whose mother died last spring. They talked about the old place. One reason for the change at Waynesboro was the lack of a Catholic church. John saw a notice about Father (Theobald) Matthew and his work at Utica. Sandusky City was the nearest he came to Tiffin. Father (Lewis) Molon, their pastor, is planning to start a school attached to the church. This is the first attempt. This week they are laying the cornerstone of Heidelberg College; he does not think it will make noise in this world. A week from next Tuesday they will have election. The county is Democratic and he thinks the state is also. He does not care for either party. After hearing of Lopez's defeat he found that most people did not care.
I-1-a - A.L.S. - 3pp. - 4to. - {4}
1851 Oct. (5)
Kenrick, Francis P., Abp-elect Baltimore:
Philadelphia, Pennsylvania
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He thanks Purcell for his congratulations on his promotion. His present solicitude is to obtain a bishop for Philadelphia. He has thought of Father William Elder, Father (Oliver) Jenkins, President of Baltimore College, Father (Joseph) Schneller, Father P. Reilly, President of St. Mary's, Wilmington, and Father Lawrence Cosgrave of St. Peter's, Wilmington. He will make no proposal until he gets his papers from Rome. He asks for suggestions.
II-4-l - A.L.S. - 1p. - 8vo. - {8}
1851 Oct. 6
Albrinck, John C.:
Seminary of St. Sulpice, Issy, France
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Purcell's seminarians are all well. Mr. Goetz went to Alsace to see his dying sister. Goetz is kept well occupied by his cure in studying and writing. Bender is well. Albrinck was condemned to spend all his vacations at Issy. Father (Joseph) Carriere refused to allow him to visit London notwithstanding Purcell's permission. He made a pilgrimage to the shrine of the B.V.M. at Chartres to pray for the graces of the ecclesiastical state. Although he is not in doubt about his vocation, he hopes he is not making a mistake. Albrinck sent the engravings Purcell requested and the portraits of Pius IX. He knows something now in line of business of Paris and feels himself capable of undertaking any commission. Father (Daniel) Hallinan has written to a student that he is inclined to invite P. O'Gorman to Cincinnati. Albrinck states a fact that may influence Purcell in receiving O'Gorman; O'Gorman broke the seminary rules by spending a night in a tavern in Paris.
II-4-l - A.L.S. - 4pp. - 8vo. - {3}
1851 Oct. 6
Mouret, Father:
La Figere, France
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Mouret asks a favor for one of his nephews who married a niece of Vézian Vielfaure who died at New Orleans, in 1847 in the first days of the year. His nephew needs a proof of the death of Vielfaure, the certificate. Mouret will aay Masses for the expenses involved if Possible, or he will reimburse the consul in Paris.
VI-1-b - A.L.S. - (French) - 2pp. - 4to. - {2}
1851 Oct. 9
Chanche, John Joseph, Bp. of Natchez:
Natchez, Mississippi
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He thanks Purcell for his kind wishes and his efforts to get him something better. The papers confirm the report that the Bishop of Philadelphia (Francis Patrick Kenrick) has been appointed to the See of Baltimore. A change from Natchez to Baltimore would have been a comfortable one, it it was hardly expected. Chanche is tempted to try a begging expedition to Cincinnati. He is sorry that Purcell did not obtain the Sulpicians for his seminary. What will be the next Episcopal move? The moving of the Bishop of Pittsburgh to Philadelphia? Could Purcell lend Chanche a priest of some esperience for a while? Perhaps there is one who needs the southern climate for a while.
II-4-l - A.L.S. - 3pp. - 8vo. - {5}
1851 Oct. 9
Fontbonne, Father James:
Lyons, (France)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc) will be surprised to see this letter from Lyons. Fontbonne had been better at Philadelphia but became much worse. Some advised him to return to New Orleans; others to continue his trip. He did not see Father Boué as he had company that day. Fontbonne received (Blanc)'s letter of May; it is truly unfortunate that that priest let himself be led by pride and disobedience. Fontbonne hopes the insurance company will pay and that (Blanc) can build a church which he can confide to whomever he deems best. Fontbonne saw His Eminence who thought he came to ask for a post; he was quick to tell Fontbonne that he had so many priests he did not know what to do with them. However they lack them in Canada and other places. France is no longer the same; it is poor and small. Fontbonne has not seen Father (Stephen) Rousselon; he came to Fontbonne's hotel but he was absent. Fathers Duplay, Baron, Cotet, and Grange asked for news of (Blanc) and Rousselon. Fontbonne thinks by next spring he will return to Louisiana.
VI-1-b - A.L.S. - (French) - 2pp. - 4to. - {3}
1851 Oct. 9
Maenhaut, Father C(onstantine):
Ghent, Belgium
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Maenhaut received (Blanc)'s letter of August 9. He kept waiting for a reply from their friend, Mr. Amans to whom he had written to find out when he planned to return to New Orleans. He finally wrote that he plans to leave Havre about the 20th of next month. Maenhaut believes he is mistaken and that the steamer will leave at the beginning of the month. Since they came together, Maenhaut would like to return with him. Maenhaut will probably not arrive until after the opening of the new cathedral; he would have liked to attend. Three days ago Maenhaut wrote to their friend Layton and told him to communicate to (Blanc) some news that will agreeably surprise him. Maenhaut has at last found something suitable for (St. Louis) Cathedral. He has contracted for three fine altars which will be much admired at New Orleans. (A detailed description is given of these altars). The contractor promised they would be done in four months. He will bring copies of all the plans to submit to (Blanc) and the trustees. P.S. He sends his respects to Father Rousselon.
VI-1-b - A.L.S. - (French) - 2pp. - 4to. - {4}
1851 Oct. 9
Maller, C.M., Father M(ariano):
Emmitsburg, Maryland
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He thanks Purcell for the testimony of esteem of the Sisters of Charity in Cincinnati. He hopes they may continue to merit Purcell's approbation. Purcell's idea concerning the appointment of a confessor for the sisters agrees with Maller's. It is a point of discipline in the community not to have any others for confessors except Vincentians or secular priests. If Purcell has no objection, he would like to appoint Father (John) H. Luers. Maller maintains a high esteem for the present confessor; he considers it only as a difference of opinion. He leaves it to Purcell's judgment. Concerning Purcell's seminary, there is little prospect of getting priests Father (A) Penco, C.M. is now in Europe trying to get subjects. Maller would be happy to be one of those to go to Cincinnati.
II-4-l - A.L.S. - 3pp. - 8vo. - {5}
1851 Oct. 10,
Pierz, Father Francois:
Mackinac, Michigan
to Bishop (Peter Paul) Lefevere:
Detroit, Michigan
Pierz sends Lefevere a report concerning the missions. By railway and stage coach it took Pierz 32 hours to go from Detroit to Grand Rapids. But Pierz found out that Viszocky was absent at an affiliated mission and that Father (Charles De Ceuminck) was sick with a fever. Consequently, Pierz had to say Mass and to give a sermon in the new church. De Ceuminck is a good priest but somewhat exuberant. He engages laborers to complete the church at a very high salary without consulting Father (Andrew) Viszoczky. He also go a new cook, a horse and buggy and naturally did not pay for it. Poor Viszoczky to get a flourishing mission. All the parishioners like Viszoczky very much. He suffers everything in silence which is not a good thing for his health. Pierz tells Lefevere such a secret because he would be able to fix up everything with De Ceuminck during his visit to Grand Rapids. In arriving at Mackinac, Pierz heard that two drunkards had fallen into the lake at the time of the payment. Pierz was very much saddened when he was told that the merchant Alexi and his helper Berchard, both drunkards, established themselves at Petit Praverse for the winter. Berchard told the savages that he wrote to Lefevere asking him if it were true he was not willing to let Berchard do any business with the savages. Lefevere supposedly answered that it was not he but Pierz and that action was not the way to go to heaven. Because of their ingratitude Pierz is disgusted with his savages and says that he does not want anymore for them. Father (A) Van Pamel and (Ignatius) Mrak are of the same mind and they complain all the time that things get worse. The savages at Grand Traverse are much better but Pierz velieces that the mission is not good for him at his age, since the savages are living too far away from each other. Furthmore around Grand Traverse there are many Irish to whom he cannot give any care, since he cannot speak English. Mrak and Van Pamel are two vigorous priests and know the necessary languages. They would be able to take care of the missions, which Pierz has served seven years. In giving up his mission, Pierz asks Lefevere very sincerely to release him from the Diocese. After that he hopes to go to Minnesota where there are many pagans and where he has to fulfil the promise made to the chief to go there within four years. There are still pagans there because there is no priest able to speak the language of the savages. Pierz asks Lefevere the permission to stay for the winter at Mackinac or La Pointe St. Ignace where he would be able to take care of the savages. The savages at the Pointe St. Ignace never had any instruction in their own language. He does ask to be released not because he dislikes Lefevere or the diocese but because his conscience is not satisfied. Indeed, he cannot work hard anymore without risking his health. In such a difficult situation Pierz asks Lefevere to have pity on him and to let him fo for the common good of all. He looks for a place where he will be able to work again for several years with the pleasure and honor of God to soften his old days with some spiritual consolation. For the mission the best thing would be to give Mrak the mission at Grand Traverse where the savages are without a priest to defend themselves against the attempts of the Protestants. And Van Pamel at Lacroix, since he is a good man and able to conduct a mission of his own. As to Little Traverse Pierz says that the best thing to do is to consider it an affiliated mission and to leave the savages without a priest until next spring to punish them for their bad conduct.
III-2-h - A.L.S. - (French) - 6pp. - 8vo. - {5}
1851 Oct. 10
Spalding, M(artin) J., Bp. of Louisville:
Louisville, Kentucky
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Spalding sees no objection to publishing the Roman instructions in regard to dispensations. He encloses an exeat for Father A(braham) McMahon who is a good man with peculiar manners. Spalding thought a change in Lexington would conduce to the interests of religion.
II-4-l - A.L.S. - 1p. - 8vo. - {4}
1851 Oct. 11
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
(Chanche) promised the Ladies of the Sacred Heart to be at St. Michael's for the distribution of premiums. He will leave today by the Magnolia and hopes he will find Blanc there. He must return on the 14th. They have the news of the appointment of Bishop (Francis Patrick) Kenrick to Balt(imore). How it occurred will be a mystery until they reach the next world. Archbishop (John Baptist) Purcell wrote that Bishop (John) Timon was the choice of the suffragans, that the Archbishop of New York would have no translation. Blanc and Purcell named the same one; how did Kenrick get the lead? Four Irish archbishops in the country. They had rain last evening for the first time this summer and fall.
VI-1-b - A.L.S. - 3pp. - 16mo. - {4}
1851 Oct. 12
Cretin, Bishop Joseph:
St. Louis, (Missouri)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Cretin received the articles (Blanc) sent. These will be a great help this winter. Cretin came here for a few days to make some purchases, such as a bell and other things. He will return north today.
VI-1-b - A.L.S. - (French) - 1p. - 4to. - {1}
1851 Oct. 12
Rappe, (Louis) A(madeus) Bp. Cleveland:
Cleveland, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He approves Purcell's plan of publishing in Latin the document in question. He himself has always thought they should be most severe in the concession of the dispensation mentioned by the rescript, but they should try to adopt a uniform rule in the coming National Council. Rappe asks Purcell to take care of the needs of the church of St. Joseph, Holmes County, Ohio. Father (Aug.) Campion who attends Wooster is now at Canton, and further does not know German, and Rappe asks Purcell to supply these defects. Father (Louis) De Goesbriand on his return to Cleveland brought with him 7 women missionaries. These ladies are full of zeal and when they have learned English, he will entrust to them the poor, sick, and the orphans. It will be impossible for him to complete his church this year. He is forced to beg, but he is forced to use the permission of Purcell to call on the goodness of the Catholics of Cincinnati. He hopes that Purcell will lend him his influence when he comes to Cincinnati. Fathers De Goesbriand and (James V.) Conlan send their homage to Purcell.
II-4-l - A.L.S. - 3pp. - 8vo. - (French) - {8}
(18)51 Oct. 12
Tumoine, Father H(yacinthe):
Avoyelles, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Tumoine has just received (Blanc)'s letter of the 5th. Tumoine arrived from Rapides where he had been called for Sosthene Baillie he was already dead of the yellow fever which has ravaged Alexandria and its surroundings. Tumoine saw Father (Hector) Figari, (C.M.) who had been ill but who is better. Father (J. Guy) Guye had been to see him. As there are many ill at Avoyelles, Tumoine returned at once. He was truly pained at (Blanc)'s refusal; it is really the rain which kept him from going to G(rand) Coteau. Since (Blanc)'s visit, Tumoine has felt discouraged. What would have added to his pain has come to soothe it; it is the news of the promotion of Bishop (Auguste) Martin. At his ordination, he promised obedience to the Bishop of New Orleans, but not to the see of Natchitoches. So he is not attached here by any ties. So if his request to make a trip is denied, between leaving Natchitoches and returning to New Orleans, Tumoine could take the long route and make his trip to Europe. But this is not in Tumoine's character. He does not want his successor to be in the sad situation Tumoine found himself when he arrived here. But he cannot give it all for nothing; the priest who succeeds him could buy what he would like. The only place which would please Tumoine is with Father (William L.) Duquèsnay. If Tumoine is not advantageously placed here, at least he comes and goes as he pleases. His trip might be delayed 18 months or a year. He has been a priest for 7 years and has spent 12 years in this country. He must go to see his aged and feeble mother. Other priests obtain this permission. (Blanc) knows that Tumoine has no desire to remain with Martin who probably knows Tumoine's feelings toward him. Also this parish is too large and difficult for his feeble health. He would like to go from Avoyelles straight to Europe but if (Blanc) thinks it best to keep him some time he will do as (Blanc) wishes. If (Blanc) withdraws him, he is to let him know soon so that he may settle his affairs. He thinks it will scarcely be before the end of November. Tumoine will send a list of what he will leave here.
VI-1-b - A.L.S. - (French) - 3pp. - 4to. - {6}
1851 Oct. 13
O'Hara, W.A.:
Cincinnati, (Ohio)
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
Father John Joyce of Maysville, K(entuck)y has requested O'Hara to send Blanc $14.65 to be paid to Michael Fitzgerald. Anne Hays sends the amount to him. Fitzgerald received the above on November 25.
VI-1-b - A.L.S. - 2pp. - 4to. - {4}
1851 Oct. 13
Chavaete, Father P.S.:
Woumen, (Belgium)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Chavaete replied to (Blanc)'s letter of August 21 and has received since another of September 13. (Blanc) said that one of his friends had found a tenant offering $(?)45 a month for the house in question and that she agreed to a lease for 13 months without the expense of repairs. This consoled Chavaete as he thought at first there would be an enormous loss which would have interfered greatly with his undertaking. (Blanc)'s advice to loan(?) money here at 4 percent is very reasonable since one can place the revenue in America at 6, 7, or 8 percent. Chavaete authorizes (Blanc) to act; he only asks that the capital not be put in danger. He has borrowed a small sum here, adding another of 10,000 francs. He can finish the construction already begun and which could be left unfinished the way it is. Chavaete wrote in another letter that he had absolute need of money for the new year, but the owner from whom he bought the land now wants to defer payment of part of it to a later time so Chavaete is not so pressed at the moment. He asks (Blanc) that, in case of death, the establishment he has begun would be secure and that in America, a trustworthy person would manage the financial affairs. If (Blanc) will place the $(?)1500 in America, it could later pay from the revenue, if not all, at least part. Chavaete thanks (Blanc) for his interest in this charitable work.
VI-1-b - A.L.S. - (French) - 3pp. - 12mo. - {1}
1851 Oct. 14
(Hughes), Archbishop John:
New York, (New York)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
(Hughes) introduces the Misses Stothard(?) from Cork who proceed to New Orleans in hope of finding employment as teachers. They brought excellent recommendations from the vicar general of Cork.
VI-1-b - A.L.S. - 1p. - 8vo. - {2}
1851 Oct. 14
Kenrick, Archbishop Francis Patrick:
Baltimore, (Maryland)
to Archbishop (Anthony Blanc):
N(ew) Orleans, (Louisiana)
Kenrick has forwarded to the Holy See the names of fit subjects for Philadelphia and requests (Blanc) to express his views to the Cardinal Prefect. Father Edward Purcell is first; the second is Father John (N.) S.(?) Neumann, C.SS.R. Superior of the Community here; the third is Father William Elder, professor at St. Mary's, Emmitsburg. Kenrick's pallium not having yet arrived, he defers issuing the letters of convocation; he will be happy to receive any questions (Blanc) may desire submitted to the Council.
VI-1-b - A.L.S. - 1p. - 4to. - {4}
1851 Oct. 14
Kenrick, Francis P., Abp-elect Baltimore:
Baltimore, Maryland
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Kenrick sends to the Holy See the following names for Philadelphia: Father Edward Purcell, Father John Neumann C.SS.R., Father William Elder, D.D. Purcell is to exoress his views on the matter to the Cardinal prefect. P.S. He asks Purcell to submit his questions for the Plenary Council (1852).
II-4-l - A.L.S. - 1p. - 8vo. - {7}
1851 Oct. 15
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
(Chanche) was not at St. Michael's yesterday; he intended to go Saturday but at the time the Magnolia was to start it rained intorrents and kept her from coming at her regular time. He will write to the Ladies why he did not go. Every letter and paper confirms the nomination and acceptance of Bishop (Francis Patrick) Kenrick. One from Balt(imore) tells that the Archbishop of New York wrote to Balt(imore) that Kenrick was not on any list that went to Rome. If this is the case his nomination has been the result of intrigue. The Archbishops and Bishops of the Province have a right to inquire about this. A person will preside over the Council against the desire of the majority. (Chanche) thinks of going to the governor's and St. Michael next week.
VI-1-b - A.L.S. - 3pp. - 16mo. - {2}
1851 Oct. 17
Lima, Father Antoine:
Summerville, (Alabama)
to Father Etienne Rousselon:
New Orleans, L(ouisian)a
With the permission of Bishop Michael Portier, Lima has, with the aid of pious women at Mobile, formed 5 or 6 groups of the Society of the Holy Childhood. He asks Rousselon to send him medals or tell him where he can buy them. He also wishes to know how he can send the money he has to the Association in Paris. Being the director of the two associations of the town and the convent, he wishes to have pictures and books for those who ask for them. P.S. He would like Rousselon to get the Annals of the Association from the beginning up to date, in English, as that is the language most used. Lima (signs as) chaplain of St. Francis de Sales Church, Sum(m)erville.
VI-1-b - A.L.S. - (French) - 3pp. - 4to. - {3}
1851 Oct. 17
Sadlier, J(ames):
Montreal, (Canada)
to O(restes) A. Brownson:
(Boston, Massachusetts)
Clerk and others agreed that the subjects Brownson agreed to lecture on could not have been better chosen. He thinks that if Brownson could finish "Why I Am Not A Protestant," and "Why I Am A Catholic" in four lectures, he could give one or two more on some other subject. It would be best to make the first course in four lectures and thus make the even dollar. Mrs. Sadlier wishes to be remembered to the Brownsons.
I-3-j - A.L.S. - 1p. - 12mo. - {1}
1851 Oct. 17
Spalding, M(artin) J., Bp. Louisville:
Louisville, Kentucky
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Father J(ohn) Maguire the successor of Father (Abraham) Mamahon at Lexington writes concerning the temporal affairs of the church. Some of the leading men are of the opinion that the debt against the church is a sham; that McMahon accumulated $5000 or more. Spalding gave the exeat on the condition that he should settle the temporal affairs. For his own reputation McMahon should settle this affairs.
II-4-l - A.L.S. - 4pp. - 16to. - {5}
1851 Oct. 20
Brownson, John H.:
Seminaire de St. Sulpice, Paris, (France)
to (Orestes A. Brownson:
Boston, Massachusetts)
Their retreat finished last night and this morning the classes begin. Henry (Brownson) commences his theology. John is to follow the course of Canon Law and the theology of the grand cours. Henry has for director a Mr. Beaudry who, in John's opinion, is pursuing an injudicious course with Henry, that is, he wants to crowd too much upon him. Henry's health is much better than at home but his hernia troubles him. John is not going to study Hebrew unless the Bishops insist on it. John likes his director Mr. Deluol very much. He will get Billuart and St. Anselm for Brownson and forward them at once. He will also see Montalembert as soon as Father Carriere will permit him. Gallican liberties have been carried to perfection in some particulars in France and have helped to bring the laws of the church into contempt. Sunday is very much like any other day as far as servile labor is concerned. A revolution seems to be expected. Troops are coming and going. Postage is quite high.
I-3-j - A.L.S. - 4pp. - 8vo. - {2}
(18)51 Oct. 20
McCrosson, Annetta C.:
New York, (New York)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
McCrosson asks (Blanc) to search the death records for a few years back to find the name of Catherine Morris whose maiden name was Catherine Mullin. Mrs. McCrosson is her niece and she is likely to be swindled out of some property in Ireland by not being able to give a satisfactory account of her. McCrosson appeals at the request of Father (Michael) McCarron of St. Joseph's Church. (Blanc)'s letter is to be directed to McCarron for Peter Muldoon.
VI-1-b - A.L.S. - 1p. - 4to. - {5}
1851 Oct. 21
O'Hara, W.A.:
Cincinnati, (Ohio)
to Archbishop Anthony Blanc:
(New Orleans, Louisiana)
Father John Joyce of Maysville, K(entuck)y, gave O'Hara $30 to send to Thomas Mackey who is coming from Ireland to New Orleans. Blanc is to hand Mackey the order on James McGregor and Company. (On the letter in Blanc's hand): Delivered to Mackey December 23.
VI-1-b - A.L.S. - 1p. - 4to. - {4}
1851 Oct. 22
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
He is glad to find by Blanc's letter of the 19th that Blanc has returned safely to New Orleans. This will be handed to Blanc by Father (John M.) Moricet who has been sick for 2 months and wishes to go to New Orleans to consult (Doctor) Faget with whom he became acquainted at Biloxi. (Chanche) received a letter from Father Rousselon in relation to Father (Paul) Guerard; (Chanche) will write Blanc to tell Rousselon what his intention was. Blanc has disposed of Guerard; (Chanche) supposes the conditions have been complied with; that is, that the debts of the church have been paid. Before leaving, Guerard should have sent (Chanche) his accounts; he is in the dark and can make no arrangements. A few days ago one of the Pass (Christian) congregation brought a petition for Guerard to remain; if Guerard wishes to return, (Chanche) has no objection. Father (J.M.) Bonniot, of whom Rousselon speaks, would not do as a successor; it requires somebody who could preach in English. If the Archbishop of Balt(imore) is the choice of the suffragans, no person can complain however much every individual may have a right to regret it. Heaven will protect the Church even if the American clergy are put down. (Chanche) has not yet gone to the governor's; he will go tomorrow or next day. He is still waiting for a letter from Cincinnati or Balt(imore). If both are satisfactory he will go. He will be embarrassed next year if he does not make some collections. Natchez is too poor to support a Bishop and he expects little from the Propagation (of the Faith). He never bargained for the insulting letters from Lyons. If he determines to go north, he may go to New Orleans to take the boat. He had not heard of Father Elet's death; he did not know much of Father Chandy.
VI-1-b - A.L.S. - 5pp. - 16mo. - {7}
1851 Oct. 22
Murphy, Father R(ichard):
Portsmouth, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Murphy has not received from Father Edward Purcell the chalice, chasuble catechisms, etc., which he requested. He needs the catechism to prepare the children for confirmation. As soon as he gets the necessaries for saying Mass he will go to Ironton. The lot granted for a church in Ironton has been changed for a better one. The German agitators in Portsmouth have not given any more trouble. The vestments are still in the church but Murphy is afraid to take them out on a mission. The Germans do not want Father (Perminius) Eberhard to come once a month to say Mass. Eberhard tried to talk to them but received abuse for his trouble. They fully expect they will get a German priest for themselves. Murphy must depend on the Irish and Americans for his support. Heckinger, one of the leaders and a man of some wealth, wanted to be married immediately to an Irish girl, Mary Nugent. Murphy persuaded him to wait for confession. Later the other Germans tried to disuade Heckinger from marrying an Irish girl and when he deferred the wedding, the parents of the girl were grantic. When the parents got to Heckinger, the party drank freely and under its excitement they were married by a squire. The girl's parents have no religion. What should Murphy do if they should ask him to marry them?
II-4-l - A.L.S. - 4pp. - 8vo. - {5}
1851 Oct. 24
(Blanc), Ant(hony) Abp. New Orleans:
New Orleans, Louisiana
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Blanc apologizes to Purcell for his failure to post a letter which he had written to Purcell over 4 weeks ago. Many things have happened since Purcell went to Europe. There has been a great void in their ranks which is now about to be filled but by making another vacancy. However the new Archbishop, Francis Patrick Kenrick has been inspired in his nomination for the vacancy. Blanc has written to Rome to insist on the recommendation and hopes that Rome will make the appointment before the National Council. Since Blanc last saw Purcell at Mobile he has lost 4 priests in Louisiana, 2 seculars and a Jesuit and a Redemptorist from typhoid fever. Despite this the number of priests is above that of last year. They are going to dedicate a church for the Irish. Purcell has probably read of the burning of the German church, Trinity which he cannot dream of rebuilding during the winter. The amount of the insurance has been contested. At the moment Blanc left for his last absence Monsignor (Stephen) Rousselon was taking care of the sending of the wine. They did not unload it but as Mr. Lafarque suggested sent it on to the Customs officer at Cincinnati, thus avoiding the difficulty at New Orleans. Then Purcell could make comparison with the wine that the Jesuits have received from Bordeaux. They have not heard whether Purcell received the shipment or not.
II-4-l - A.L.S. - 2pp. - 12mo. - (French) - {7}
1851 Oct. 26
Courtade, J.:
St. James, L(ouisia)na
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
Death deprived him, during a trip to Ouachita, of one who, he thought, could take him from the devious ways of the world. He asks Blanc to see whether the late pastor of Plaquemine, (Father C. Mouret) had not written about him, sending Blanc a certificate of rhetoric from the vicar general of Tarbes. Courtade does not know what (Mouret) did with this letter which asked Blanc for admission to his seminary; it contained all the necessary details about his de layed vocation. Circumstances obliged him to leave W(est) B(aton) Rouge where he often visited Father (L. De L'Hoste?) D. Lort. Courtade will be in St. James Parish for at least three months. He met Father (John Francis) Ab(b)adie, (S.J.) just in passing; Courtade is 12 miles from the convent.
VI-1-b - A.L.S. - (French) - 3pp. - 4to. - {4}
1851 Oct. 26
Guerard, Father P(aul):
Franklin, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, L(ouisian)a
Guerard was going to remain silent until he knew a little more about Franklin but the letter he received today made him change his mind. Rousselon knows that Guerard's parishioners at Pass (Christian) sent a deputation to Bishop (John Joseph Chanche) of Natchez to ask him to return him to them. In a letter today they announced that the Bishop assured Mr. Brill that he would write to Bishop Blanc and have him returned. Guerard does not want to return to the Pass; he would not change Franklin for any other parish in the diocese. These people are delighted to have a priest. The post he had did not suit his character or taste; he asks Rousselon to intercede for him. There is another priest here who has become infatuated with an old woman; he wishes to repent. He has decided to go to La Trappe for a year and then become a sacristan. Guerard does not have the money to pay for his trip. He has clothed him and will send him to New Orleans but then it will be up to Rousselon. Guerard hopes Rousselon will make him a gift of the trunk he loaned him. It seems his is lost; all his books, much of his linens and his church plan were in it. He asks Rousselon to send him, on credit, a black vestment, an ostensorium and a censer. (Father Nicholas?) Francais will bring all this. If Rousselon refuses, Mrs. de La Houssaye will write to the Bishop. November 1, Mr. Perié will come for 36 piastres. Guerard will write the Bishop later when he knows his parish better.
VI-1-b - A.L.S. - (French) - 4pp. - 4to. - {8}
1851 Oct. 26
O'Reilly, Father Michael:
Jackson, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Since last writing to (Blanc) O'Reilly has had bilious fever. Were it not for his friend Mr. Crennan he might have reason to doubt his recovery. A physician from Jackson visited him 4 or 5 times. Sunday O'Reilly said Mass for the first time in three weeks. His clothes are not suitable for winter and he is obliged to recur to (Blanc) for the price of some. There is no possibility of money among the people. He needs altar wine and hosts. He has administered matrimony only once. The parties, both Catholics, denied that the banns be published and were going to the judge. O'Reilly dispensed them and married them. Upon inquiry he learned that it was not the custom here to publish them; he asks for instruction. At Clinton, he has a room large enough to accommodate all Catholics but because it belongs to a German, the Americans do not want to go there. They wish to have Mass in the courthouse. The physician has not furnished his bill but O'Reilly must have recourse to (Blanc) when he does; he has not more than 50 cents.
VI-1-b - A.L.S. - 3pp. - 4to. - {3}
1851 Oct. 27
Hecker, C.SS.R., Father I(saac) Th(omas):
(New York, New York)
to (Orestes A. Brownson):
Brownson's sons told Hecker that Brownson intended to make a retreat at Baltimore. Hecker wishes he would come on here before their mission closes next Sunday, by Thursday if he can.
I-3-j - A.L.S. - - 12mo. - {1}
1851 Oct. 27
(Kenrick), Archbishop Peter Richard:
St. Louis, (Missouri)
to Orestes A. Brownson:
(Boston, Massachusetts)
A group of very excellent Catholic gentlemen of the city have placed $250 in his hands, subject to Brownson's order. They will write him, explaining the nature of the commission given him, and it will make him happy if Brownson will accept the invitation by affording him the means of making the acquaintance of one he most sincerely respects.
I-3-j - A.L.S. - 1p. - 8vo. - {2}
1851 Oct. 28
Garesche, Alex(ander):
St. Louis, M(issouri)
to O(restes) A. Brownson:
(Boston, Massachusetts)
They have selected a committee, appointed by the Catholics of the city, to organize a series of Catholic lectures. The plan is to have three or four lecturers who will deliver from four to six lectures upon the subjects they select. The first purpose for these lectures is to dissipate the prejudices which Protestantism has established in those dissenters who would otherwise enter the pale of the Church; secondly, if the lectures were successful, they could use the proceeds for the erection of a "Catholic Institute Hall," wherein they could hold their own social functions and lectures. They wish to know whether or not they may have the weight of Brownson's powerful assistance, and if he will consent to give one of the proposed courses of lectures. If he replies favorably, he may choose his own time when the course to be delivered by him shall commence.
I-3-j - A.L.S. - 2pp. - 8vo. - {1}
1851 Oct. 28
Tornatore, C.M., Father John B.:
Philadelphia, (Pennsylvania)
to Archbishop A(nthony) Blanc:
New Orleans, L(ouisian)a
He asks Blanc to receive under his jurisdiction a Capuchin named Father Anastasio of Gene. In the last revolution at Gene, this priest was forced to follow a division of rebel soldiers in order to absolve anyone seriously wounded. After the revolution, the Piedmont government threatened to imprison Anastasio for this cause. This is why Anastasio is secretly in refuge in the United States. Being without papers from his Superiors, who cannot give them to him, and not knowing the language, he was abandoned by all until he came to this seminary for a retreat and where he has remained for 4 months. Tornatore wrote to his Superior General in Rome to obtain permission for Anastasio to remain and got an affirmative reply. Anastasio proposes to prepare to exercise his ministry under Blanc after remaining in Blanc's seminary to practise the French language.
VI-1-b - A.L.S. - (French) - 2pp. - 4to. - {2}
1851 Oct. 29
Blanchet, Octavie:
New Iberia, (Louisiana)
to Archbishop A(n)t(hony) Blanc:
New Orleans, (Louisiana)
Blanc told her to learn to sing but she also wishes to learn the piano. She asks him to write so that she can begin at the beginning of the year. Her mother and grandmother send respects.
VI-1-b - A.L.S. - (French) - 2pp. - 4to. - {1}
1851 Oct. 29
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
He thanks Blanc for the official communication he sent of the appointment of Archbishop Kenrick to Baltimore. Philadelphia is an important see; it will no doubt be kept in the family. (Chanche) thinks Blanc should take the nomination for Natchitoches in his hands and not leave it to the National Council. He has (Chanche)'s full concurrence in the names he proposes. From what Blanc told of Father (Auguste) Martin, he is the proper person to put first. Of the second, Father (Louis Joseph) de Goesbriand, (Chanche) knows nothing. To the third, Father (Constantine) Maenhaut, he would object; he is too old and infirm. (Chanche) wishes an American could be put on the list if only for form's sake. (Chanche) hopes Father (Stanislaus) Buteux will be well enough soon to return to the Bay. The people at the Pass said that Father (Paul) Guerard was willing to live and die with them if (Chanche) said so. He removed himself of his own accord. He has (Chanche)'s concurrence to return. Does Blanc know if all the debts have been settled. Chanche supposes Father (James M.) Lancaster would not know French enough to put in third place.
VI-1-b - A.L.S. - 4pp. - 12mo. - {9}
1851 Oct. 29
F(itzpatrick), J(ohn) B(ernard), Bishop of:
Boston, (Massachusetts)
to Bishop (Peter Paul Lefevere:
Detroit, Michigan)
Fitzpatrick is at a loss to answer Lefevere's inquiry about Father J J Doherty because he does not know what to think of the matter himself. Appearances are very much against Doherty. His explanation has plausibility but Fitzpatrick thinks he cannot sustain him any longer without injury to religion. There is still another charge against Doherty distinct from the one which originated in Springfield, (Massachusetts). It is said that he placed at the Academy of St. Vincent in N(ew) York, a young girl whom he had taken under his protection. The girl has sent a sworn deposition by which she declares there has been not the slightest impropriety of conduct. But opinion in New York seems to be very unfavorable to Doherty. The Superior of St. Vincent's Academy or Archbishop (John) Hughes could possibly give information on the subject.
III-2-h - A.L.S. - 2pp. - 8vo. - {4}
(18)51 Oct. 29
Guinand, R.S.C.J., Madame Adine:
Baton Rouge, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Guinand received Blanc's letter yesterday and sends the note of what is enclosed in the box (no list enclosed). There are few new articles and the customs officers can certainly be convinced that there is nothing to pay. If (Blanc) needs some one, Guinand names Mr. Elder, agent for their houses who could spare (Blanc) the trouble. In a few days Guinand will thank (Blanc) in person. (Blanc) has no doubt received Mother (Annette) Praz, (R.S.C.J.)'s letter telling of a trip to New Orleans because of foot trouble for over two months. No doctor here has a remedy and Praz wishes to have Guinand consult. Guinand counts on seeing (Blanc) but he would have to come to the hospital if Mother (Eleanor) Gray, (R.S.C.J.) does not permit her to travel as far as the archbishopric. Guinand leaves Sunday; Gray will accompany her.
VI-1-b - A.L.S. - (French) - 3pp. - 8vo. - {4}
1851 Oct. 29
Jan, Father A(nge) M(arie):
St. Martinville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Two of Jan's parishioners, Francois Duthénor(?) Domengeaux and Julie Guidry ask for a dispensation.
VI-1-b - A.L.S. - (French) - 1p. - 16mo. - {3}
1851 Oct. 29
McHugh, John M.:
Evansville, Indiana
to Archbishop Anthony Blanc:
New Orleans, L(ouisian)a
McHugh writes concerning Patrick Conway, son of Hugh Conway, deceased. McHugh received a letter from Patrick's uncle, Daniel Conway of Arkansas. McHugh could only tell him that he sent Patrick to Blanc and heard that Blanc sent him to college at Mobile. McHugh hopes that Blanc will let him know about the boy and also send the $20 due on his board.
VI-1-b - A.L.S. - 2pp. - 4to. - {4}
(18)51 Oct. 29
Praz, R.S.C.J., Madame A(nnette):
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Praz believes Madame (Adine) Guinand, (R.S.C.J.) has told (Blanc) of her trip to the city. Guinand had a very bad foot which threatened to take the same turn as that of Sister Therriot, (R.S.C.J.). Praz thought they should not delay in having it treated. Praz sent Madame Martinez, (R.S.C.J.) to Baton Rouge to replace Guinand; Mother (Eleanor) Gray, (R.S.C.J.) will accompany Guinand to the city. They will go to the Sisters of Mount Carmel. Praz recommends to (Blanc)'s prayers, the Community which is to begin their retreat Tuesday evening. Father (J.) Esseiva, (S.J.), coming from Mobile, will give the exercise. Perhaps (Blanc) already knows that Father (William) Gilles, (S.J.) is leaving the parish; he is going to Grand Coteau. He will be replaced by Father (Joseph) Roduit, (S.J.). This news was given Praz by Father Abbadie. Mother (Maria) Cutts, (R.S.C.J.) was to arrive in Paris the 14th or 15th; they have learned that her trip from here to New York was good. Only 11 pupils remained during vacation; they, the orphans, and the Community are well. Madame Estevan, (R.S.C.J.), whom Praz took to Baton Rouge at the end of June, returned to this house in mid-September and died of heart disease the first days of October.
VI-1-b - A.L.S. - (French) - 2pp. - 4to. - {10}
1851 Oct. 29
Reynolds, Ignatius A., Bp. Charleston:
Charleston, South Carolina
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges Purcell's letter from Rome and thanks him for presenting to the Pope and Cardinal Fransoni the works of Bishop England. The Cardinal has acknowledged the receipt of his copy but Pius IX has not answered. Reynolds is having trouble with his architect, Mr. Patrick J. Keely. He does not know how to proceed with the work.
II-4-l - A.L.S. - 3pp. - 8vo. - {3}
1851 Oct. 30
Mina, Father Ve. M(odest)e:
St. John Baptist, (Louisiana)
to Archbishop Ant(hony) Blanc:
New Orleans, (Louisiana)
After vain searching at the clerk of court's office, Mina applied to Widow Jean Pierre Burel, who produced two sealed holographic wills, saying she would not turn them over unless required by law. She recalled to Mina that the deceased had told him that the property held by him and his wife would return to the survivor of the couple. Day before yesterday, Mina received a letter from Lyons from the daughters of the late Burel, whom Mina saw in 1835; they ask for the same information.
VI-1-b - A.L.S. - (French) - 2pp. - 4to. - {2}
1851 Oct. 30
Norris, Father John W.:
Milwaukee, Wisconsin
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Norris' vacation was a rather long one but he is now back in Milwaukee. Purcell's paintings and Norris' books have been shipped. The small painting of the Blessed Virgin was consigned to Cass to be shipped to Norris' mother in Washington. Norris heard nothing of them since he left Rome. He will write Cass. He appreciates Purcell's blessing on his initiated Missionary career.
II-4-l - A.L.S. - 2pp. - 8vo. - {2}
1851 Oct. 31
Creaghan, Michael:
Lafayette, Indiana
to Patrick Creaghan:
New Orleans, (Louisiana)
Michael is glad that (Patrick) landed safe in New Orleans but he was angry that Patrick did not send right directions to send some money. Michael got Father (M.J.) Clarke to send $10 to the Bishop for Patrick. The Bishop will give him the money and let him come as soon as he can before winter. When he lands in Lafayette he is to ask for Mr. Spears' new house and they will tell him where Michael is hired.
VI-1-b - A.L.S. - 3pp. - folio - {3}
1851 Oct. 31
Clarke, Father M.J.:
Lafayette, I(ndian)a
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Clarke asks Blanc to hand the enclosed $10 to Patrick Creaghan who will call for it. It is doubtful if he might get the money if sent direct.
VI-1-b - A.L.S. - 1p. - 4to. - {2}