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1852 Jan.
Lynch, C.M., Father (John): St. Mary's Seminary, (Barrens, Mo.)
 to Archbishop John Baptist Purcell: of Cincinnati, Ohio

Lynch sends the Bulletins of all the students of Purcell's diocese. They are as accurate as possible. The conduct and health of the students are favorable. The three boys who came with Father (Henry D.) Juncker are doing well.

II-4-l - A.L.S. - 1p. - 8vo. - {3}


1852 Jan. to 1853 Oct.
Brownson, Orestes A.:

Drafts for:

"Christianity and Heathenism," Brownson's Quarterly Review, IX (Jan. 1852), 1-37; reprinted in Works, X, 357-394.

"Willitoft, or Protestant Persecution," Brownson's Quarterly Review, IX (Jan. 1852), 37-66; reprinted in Works, X, 375-411.

"Piratical Expeditions Against Cuba," Brownson's Quarterly Review, IX (Jan. 1852), 66-95; reprinted in Works, XVI, 298-326.

"Literary Notices and Criticisms: The Annual Message of the President of the United States to Both Houses of Congress, Dec. 2, 1851, Brownson's Quarterly Review, IX (Jan. 1852), 132-139.

"Literary Notices and Criticisms: History of the Conspiracy of-Pontiac, and the War of the North American Tribes Against the English Colonists after the Conquest of Canada, by Francis Parkman, Jr., (1851)," Brownson's Quarterly Review, IX (Jan. 1852), 139.

"Literary Notices and Criticisms: The Catholic Offering, by the Right Reverend William Walsh, D. D., Bishop of Halifax, (1852)," Brownson's Quarterly Review, IX (Jan. 1852), 140.

Preface to Essays and Reviews, Chiefly on Theology, Politics, and Socialism (April 7, 1852).

"Morris on the Incarnation," Brownson's Quarterly Review, IX (July 1852), 285-328; reprinted in Works, XIV, 141-182.

"The Works of Daniel Webster," Brownson's Quarterly Review, IX (July 1852), 341-382; reprinted in Works, XIX, 343-381.

"Literary Notices and Criticsms: The Life of Henry the Eighth and the History of the Schism of England, from the French of M. Audin, by E. G. K. Browne (1852)," Brownson's Quarterly Review, IX (July 1852), 414.

"Literary Notices and Criticisms: Essays and Reviews, Chiefly on Theology, Politics, and Socialism, by O. A. Brownson (1852), "Brownson's Quarterly Review, IX (July 1852), 418-419.

"Bancroft's History of the United States, "Brownson's Quarterly Review, IX (Oct. 1852), 421-459; reprinted in Works, XIX, 382-418.

"The Christian Register's Objections," Brownson's Quarterly Review, IX (Oct. 1852), 459-492; reprinted in Works, VII, 230-258.

"Politics and Political Parties," Brownson's Quarterly Review, IX (Oct. 1852), 493-523; reprinted in Works, XVI, 350-379.

"Rights and Duties," Brownson's Quarterly Review, IX (Oct. 1852), 523-550; reprinted in Works, XIV, 290-316.

"Literary Notices and Criticisms: Kossuth in New England: A Full Account of the Hungarian Governor's Visit to Massachusetts (1852)," Brownson's Quarterly Review, IX (Oct. 1852), 551-561.

"The Worship of Mary," Brownson's Quarterly Review, X(Jan. 1853), 1-25; reprinted in Works, VIII, 59-85.

"The Two Orders, Temporal and Spiritual," Brownson's Quarterly Review, X (Jan. 1853), 26-62; reprinted in Works, XI, 1-36.

"Protestantism Not A Religion," Brownson's Quarterly Review, X (Jan. 1853), 87-111; reprinted in Works, X, 426-449).

"Catholics of England and Ireland," Brownson's Quarterly Review, X (Jan. 1853), 111-129; reprinted in Works, XVI, 390-408.

"Literary Notices and Criticisms: The Spaewife, or the Queen's Secret, by Paul Peppergrass, Esq. (1853)," Brownson's Quarterly Review, X (April 1853), 279.

"The Spiritual Order Supreme." Brownson's Quarterly Review, X (July 1853), 281-315; reprinted in Works, XI, 62-94.

"Philosophical Studies on Christianity," Brownson's Quarterly Review, X (July 1853), 332-365; reprinted in Works, III, 151-179.

"The Fathers of the Desert," Brownson's Quarterly Review, X (July 1853), 379-397.

"Literary Notices and Criticisms: A Review of Alban, or the History of a Young Puritan, by J. V. Huntington (1853)," Brownson's Quarterly Review, X (July 1853), 413.

"J(edediah) V. H(untington) on Brownson's Review," Brownson's Quarterly Review, X (Oct. 1853), 497-529; reprinted in Works, XIV, 317-347.

"Cardinal Wiseman's Essays," Brownson's Quarterly Review, X (Oct. 1853), 529-542; reprinted in Works, X, 450-462.

"Literary Notices and Criticisms," Brownson's Quarterly Review, X (Oct. 1853), 543-548.

I-4-m - A. Drafts - {0}


1852 Jan. 2
Darby, Michael Ryan: Maysville, (Kentucky)
 to Father (Stephen Rousselon?: New Orleans, Louisiana)

(Rousselon?) is to give these $5 to Ellon Hays, who left Liverpool November 28 for New Orleans. (In Rousselon's hand): $5 given to Ellen Hays March 13, 1852.

VI-1-c - A.L.S. - 1p. - 4to. - {2}


1852 Jan. 3
Canavan, Father Patrick: Monroe, (Louisiana)
 to Archbishop Anthony Blanc: New Orleans, Louisiana

Returning this evening and receiving Blanc's letter together with Father Charles O'Reilly's, Canavan gives an account of his last trip in the woods of Red River and swamps. He traveled about 10 miles down Red River and visited the Michael and Francis Latches families and others. He then went to L. Bossier with the object of getting him to be a committee man for the church at Shreveport; Bossier seemed satisfied. Canavan baptized four negro children and one white. Returning to Shreveport, he had to remain until after Christmas. He hopes Blanc will read the subscription list with pleasure; he sends it inside (no enclosure). Blanc misunderstood about the window frames; the architect will make them himself. Canavan supposes Blanc knows the particulars about Mrs. Mason's house from Mrs. (Julia) Dabbs. Canavan knew Dr. (Father) Aylward about 4 months; he hopes he will reform. Father (Philibert) Jordain can certify to Canavan's proceedings as just; he sent him to Father (Auguste) Martin May it please Blanc to pardon him and send Canavan someone immediately. Canavan has promised to go to Shreveport March 1, to call their meeting on church building and buy the lots. He fears these Yankees will object to haveing deeded to Blanc but Canavan sees it as practicable. The church at Monroe has not advanced as well as Canavan expected; the architect has been sickly. Canavan must talk to Blanc about renting a house in Shreveport; very expensive living in a hotel there and keeping a horse at $18 a month. P.S. Each of the committee will get subscribers among their friends.

VI-1-c - A.L.S. - 2pp. - 4to. - {12}


1852 Jan. 3
(Chanche), Bishop John Joseph: Natchez, (Mississippi)
 to Archbishop (Anthony) Blanc: New Orleans, (Louisiana)

He has not yet taken his trip to Cincinnati. The weather has been so severe in the north that all the rivers are closed. He must wait for the thaw and then he fears it will be too late to return before proceeding to the Council. He must be in Cincinnati in time to meet his engagements by May 1. He hears nothing from the Propagation. He has been expecting a young man from Nantes since the 29th of December. He arrived in Boston on (December) 13 and expected to be in New Orleans on the 26th or 27th. His name is Lescodron, a deacon. On the feast of the Circumcision, (Chanche) gave the subdeaconship to Francis Xavier Leray and the tonsure to Peter Holton. Father Perché is to notice it in the Propagateur.

VI-1-c - A.L.S. - 3pp. - 16mo. - {4}


1852 Jan. 3
Doyle, Father A.: Bayou Sara, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Doyle received (Blanc)'s letters, the one directed to Jackson and the other here. He believes a priest could not at present reside at Lake Providence and build a church but if one could go to Milliken's Bend he could obtain a deed of the lot on which the church and priest's house are erected. If a priest could reside at the Bend and have his support there, he could build a church in Providence. Doyle will accept this entire mission. In Bayou Sara there are many scattered Catholics. Doyle visited the Weatherstrand family in St. Francisville; they treated him kindly but he was at all expense of going to them.

VI-1-c - A.L.S. - 1p. - 4to. - {5}


1852 Jan. 3
(Hughes), Archbishop John: New York, (New York)
 to Archbishop (Anthony Blanc): New Orleans, (Louisiana)

He regrets that he cannot give so encouraging an answer to (Blanc)'s letter of (December) 16 as he would wish. Their school contest has resulted in a very great amelioration. Before, the whole common school education of the city was in the hands of a close corporation composed of bigots. Now it is open and Catholics have the power to be and to appoint their own school commissioners, but still under laws which (Hughes) thinks are unjust. As Catholics they have not any authority to expend public money in support of public education until all will be convinced that a change is desirable. (Hughes)'s great object was to establish this question on the right basis. He did not succeed but did something in the right direction. Education, as at present conducted, in anything except religionism and patriotism. (Blanc) is to fight by all means; he probably will be defeated. The contest in New Orleans should be a bold one. There the inhabitants have the hereditary rights and traditions of old property and old religion. The very defeat of the local question will be a gain. (Hughes) suggests that the contest be placed on the ground of right, not that of privilege. If he had been in New York when the question was first agitated, he thinks he could have accomplished the object. Each state has its own laws; what may be a privilege in New York may be a right in New Orleans. Here they are in favor of free Catholic education. In (Hughes)'s judgment education is the question of the Church. He offers (Blanc) all the support he will have in his power to afford.

VI-1-c - A.L.S. - 4pp. - 8vo. - {3}


1852 Jan. 3
(Portier), Bishop Michael: Mobile, (Alabama)
 to Archbishop Ant(hony) Blanc: New Orleans, (Louisiana)

The bearer of this letter is Father J. Sheridan of the diocese of Buffalo, then attached to Hartford. He offered his services but (Portier) has no post to give him at present.

VI-1-c - A.L.S. - (French) - 1p. - 8vo. - {2}


1852 Jan. 3
(Portier), Bishop Michael: Mobile, (Alabama)
 to Archbishop A(nthony) Blanc: New Orleans, (Louisiana)

Blanc will receive a visit from Father J. Sheridan who offered (Portier) his services and who comes from Buffalo and New York. (Portier) will give Sheridan a letter but he found him very imprudent during his stay here. He writes to put Blanc on his guard.

VI-1-c - A.L.S. - (French) - 1p. - 8vo. - {2}


1852 Jan. 4
St. Sacrement, (O. Carm.), Sister Marie du: Vermillionville, (Louisiana)
 to Father (Stephen) Rousselon: New Orleans, Louisiana

As their Superiors have written that Rousselon will be here in the first days of January, she hopes to wish him a happy new year in person. Rousselon does not say if he is bringing one of their Sisters (of Mount Carmel) with him. Otherwise the house will fail. Miss (?) Bournet will not delay her departure and will go to the Sacred Heart, at least she says so. They are as much embarrassed for English as for French. Sister St. Philomène, (O.Carm.) told Mrs. Zénon that if they gave her the First English class, she would prefer to leave the house. Rousselon must bring Sister St. Pierre (? O. Carm.) or Sister St. Jean, (O. Carm.). St. Sacrement prefers Pierre(?) because she is used to her. She does not believe that Philomène wishes to make her solemn vows. St. Sacrement fears Miss(?) Bournet will not stay until Rousselon's letter, Sister told her that he intended to leave on the 7th or 8th; she said he would probably not be here before the 12th and that would be too late(?). The parents often ask if Mother Thérèse (Chevrel, O. Carm.) is coming. Her presence would be very useful at the same time as Rousselon's. St. Sacrement's sister, the nun, writes that she sent a box of medals and rosaries last May with Bishop (Joseph) Cretin of St. Paul; perhaps it is at the custom house. (P.S.) Father (Anthony Désiré) Mégret told today of a boarder who could not pay all since she has neither father nor mother. An uncle pays for her. Mégret advises Sister to take her; she is 13 and has not made her First Communion.

VI-1-c - A.L.S. - (French) - 4pp. - 4to. - {10}


1852 Jan. 5
Cartin (?), Constant: St. Mary's Parish, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

He learned of the departure of the Vaniope(?) for Attakapas only the night before; not wanting to miss this chance to return to the family of L. Fuselier, he was deprived of saying good-bye to (Blanc). He offers his regrets. The Fuselier family is in perfect health.

VI-1-c - A.L.S. - (French) - 1p. - 16mo. - {2}


1852 Jan. 5
Chavaete, Father P.S. (?): Woumen, (Belgium)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Chavaete received the letter of exchange for 7470 francs, due on February 27. This will pay some debts. For some time the house he built has been occupied by the Sisters and they have 8 orphans. He will put off the other construction until a more suitable time. The land and building has cost 52,000 francs. (Blanc) wrote in June that he had received a dividend of 1725 francs from the Union Bank and had placed this sum at 6 percent interest. He hopes (Blanc) will continue to act in like manner. He hopes there will be no upset in America. The insurance company did not pay what Chavaete expected last year. As (Blanc) said, this revenue is not regular. He leaves it to (Blanc)'s judgment whether to buy more stock in the Bank of Louisiana. (Blanc) wrote that there would be less rent for the house; Chavaete will try to get rid of it as soon as the Union bank liquidates it or after 3 years. (Blanc) asks him if he could place 40 or 50,000 francs with a guarantee and mortgage of a church. It is impossible. (Blanc) said in his letter before last that he might make a trip this year to Europe. Chavaete hopes he will come to his house.

VI-1-c - A.L.S. - (French) - 4pp. - 12mo. - {1}


1852 Jan. 5
Glover, T. James: New York, (New York)
 to O(restes) A. Brownson: (Boston, Massachusetts)

In compliance with the suggestion of Father Cummings, he is happy to send all the documents relating to the Tehuantepec question, including the appeal to friendly nations made by the Mexican government and also the valuable work prepared by the engineers under major Bernard. The main point in which the Mexicans rely is that Salas had no power to make the decree of 1841, extending the time of the grant. But, it is abundantly established that Salas was fully authorized to make the decree. Brownson will not fail to appreciate the importance of the official statement of the Mexican Commissioners when treating with Mr. Trist at the close of the war of 1847. They expressly admit the validity of the grant made to Gardy. What matters it if Gardy had transferred it or not? The importance of this matter cannot be overrated and it will probably soon engross the attention of the country.

I-3-k - A.L.S. - 4pp. - 8vo. - {3}


1852 Jan. 6
Browne, Joseph Aloysius: Newcastle on Tyne, England
 to The Senior Catholic Priest: New Orleans, (Louisiana)

Ferdinand Bausch has begged Browne to write. A German named Augustus Wehrle married, in Preston, Ann Lingard and was in the employ of Bausch 5 years ago. He lived a dissipated life and often changed employers. About 7 months ago, a brother, Joseph Wehrle, a watchmaker in New Orleans, sent him 25 pounds to take him out to him. Before departing Augustus promised his wife he would not desert her. She has written several times and can obtain no answer. She has 3 young children and is daily expecting to be confined. Bausch thinks if this were represented to Augustus and a priest would call on him, it might awaken him to a sense of duty. P.S. Perhaps Joseph might do something for his sister-in-law.

VI-1-c - A.L.S. - 4pp. - 12mo. - {5}


1852 Jan. 6
Hecker, C.SS.R., Father I(saac) T.: (New York, New York)
 to (Orestes A. Brownson: Boston, Massachusetts)

He reminds Brownson of a previous request for some back numbers of the Review. He asks Brownson if he is acquainted with Rohrbacker's history. He is pleased to see Lingard's history properly reviewed. He has just returned from a mission in western Pennsylvania. At Crassingville they erected a large cross with cheers for the benefit of the backswoodsmen. In a few weeks, they will go on another mission. John Hecker is mixed up in the Korsuth humbug and does not know what he is about. His wife would become a Catholic, but for his opposition.

P.S. He warns Brownson not to forget his retreat.

I-3-k - A.L.S. - 4pp. - 12mo. - {3}


1852 Jan. 7
Bonniot, Father J.M.: Biloxi, Mi(ssissippi)
 to Archbishop Anthony Blanc: New Orleans, (Louisiana)

Knowing for many years, the apostolic works of Blanc, Bonniot wishes him the fulfillment of the greetings he has always presented for some 20 years. He recalls the days of trial which preceded the consolations and glories of Blanc's regime. Among Blanc's former priests, not one desires more ardently length of years for the edification of the metropolitan church and its dependents.

VI-1-c - A.L.S. - (French) - 3pp. - 4to. - {1}


1852 Jan. 7
McGarahan, Father Ja(me)s: Mobile, (Alabama)
 to Archbishop (Anthony) Blanc: N(ew) Orleans, (Louisiana)

The bearer, Father J. Sheridan, who is also introduced by the Bishop, intends offering his services to Blanc. McGarahan has known Sheridan from boyhood as well as his family and has reason to esteem and love him. He has letters from his late Bishop (John) Timon and from Bishop (Bernard) O'Reilly of Hartford, who is his first cousin.

VI-1-c - A.L.S. - 1p. - 12mo. - {4}


1852 Jan. 7
Lefevere, Peter Paul, Bishop of Zelanus: Detroit, (Michigan)
 to Father Thomas Cullen: (Detroit, Michigan)

Printed formula grant of faculties for the diocese of Detroit filled in with proper details. In it Lefevere has added the faculty of dispensing from two banns of marriage. The faculties are signed by the Bishop, the secretary, Father P(eter) Hennaert, and are impressed with the episcopal seal. The faculties are also granted in writing for all the diocese with the consent of the missionary of the place or of those in charge of the mission. Included are the statutes of the diocese since 1843 to which in writing has been added a special prohibition about marriages within forbidden times.

III-2-m - Printed formulae S. and leather cover small - (Latin) - 15pp. - 8vo. - {3}


1852 Jan. 8
Carbon, Father P M.: Reading,
 to (Orestes A. Brownson: Boston, Massachusetts)

He begs leave to call attention to the French Universal History of the Catholic Church recently edited by Abbe Rohrbacher which he believes will answer Brownson's wishes. He wishes the work to become known in this part of the world.

I-3-k - A.L.S. - 2pp. - 12mo. - {1}


1852 Jan. 8
Crenan, M.R.: Jackson, L(ouisian)a
 to Archbishop Anthony Blanc: New Orleans, L(ouisian)a

His corner of the globe is very much bereft of religion and good morals. When Crenan applied to Blanc for a pastor, Blanc granted them the pastor of their choice, Father (Charles) Chambost, who has done much for them. According to his physician, Chambost's zeal and labors were the cause of his sickness which removed him from them. His successor, Father (Michael O'Reilly) O'Riley, was taken sick immediately. Now his health is good and they think him as competent for the mission as Father (A.) Doyle, and more so, as he is the people's choice. Doyle gives Crenan to understand that he is the successor to O'Riley, and Doyle also represents himself as the founder of the mission. This is not the case; Chambost is the founder. First, he found a chapel at Bayou Sara, already fitted to offer Mass, and 2 lots of ground and Crenan understands the lumber is subscribed to build a church there. He also founded a mission at Woodville, (Louisiana) where there is $1500 or $2000 already collected and a lot given. In Clinton both Protestants and Catholics are devoted to Chambost. They have subscribed toward a church in Jackson, where he has 14 lots with titles in Blanc's name. He also left a kiln of brick; he left in Mr. Gleason's hands 3 or $500 for the church, and ornaments for the whole mission. He left in Crenan's hands a subscription given him by the Ladies of the Sacred Heart amounting to about $300. He also left a horse and buggy. Doyle is at Crenan's house at present and has taken charge of these things and Crenan understands that Doyle intends to make it his home. But it is not the will of the people. They are satisfied to do all in their power for Chambost or O'Riley, but not for Doyle. Both Chambost and Doyle have lived with Crenan and he is pleased with their zeal and conduct. Crenan thinks some representation has been made to Blanc concerning Chambost but if such be the case, Crenan will come at any time and give due satisfaction.

VI-1-c - A.L.S. - 3pp. - 8vo. - {10}


1852 Jan. 9
Barry, Robert T.: Portsmouth, N(ew) H(ampshire)
 to (Orestes A. Brownson: Boston, Massachusetts)

In the January number of the Review in the paper headed "Christianity and Heathenism", Brownson says they have yet to see full evidence that any one of the Popes during his pontificate has been a very bad man. Barry does not think this is consonant with history. He quotes a long passage from the History of Christianity by Father Joseph Reeve to show the evil character of the numerous popes of the 10th Century.

I-3-k - A.L.S. - 3pp. - 8vo. - {1}


(1852?) Jan. 9
Dufour, Father Louis: Plaquemine, (Louisiana)
 to Archbishop (Anthony) Blanc: New Orleans, (Louisiana)

Dufour received Blanc's last letter. He waited yesterday, in vain, for Father (Stephen) Rousselon's visit. In Blanc's last letters he repeated his difficulty in regard to Dufour. If Dufour's presence was not necessary, why did Blanc bother to call him there? He knows that Dufour would do his best; the ambition of the mitre never entered his thoughts. Secondly, Dufour has returned to Plaquemine. Blanc knows that the susceptible character of this American population will not favorably interpret Blanc's temporizing. Dufour sees that what is to be done here is ten times more difficult than at Attakapas because first they must be deprotestantized. At Grosse Tete when Durfour went back to perform a marriage, he received a letter from an inhabitant asking him to come to his house where Dufour found 10 baptisms to be performed and 5 marriages to bless. They thought he was going to bless the marriages without any examinations or preparations. Two of the marriages were before a judge since Dufour has been here. He will go some day to say Mass and marry them. Thirdly, at the time of his jubilee at Pont Breaux, Father (Anthony Désiré Mégret) Maigret did all he could to keep him at Lafayette; he even offered his place if Dufour would let him take out of the revenue what was necessary to finish the church. Dufour told him he would think it over and on his return from California, they would take it up with Blanc. Since Dufour has been here, Maigret has written, one time quite decided, other times telling of the difficulties. Dufour would work better with the Attakapas because he knows them. The decision rests with Blanc. (P.S.) Dufour has heard that there are business troubles in the city and several bankruptcies, that Maunsel and W(h?)ite has suspended payment. Dufour took his draft there when he left for California and on returning, not knowing what he was going to do, left the rest of his money there, 4000 piastres. Will Blanc see if it is in danger.

VI-1-c - A.L.S. - (French) - 5pp. - 4to. & 32mo. - {6}


(18)52 Jan. 9
Martin, Father Aug(uste): Natchitoches, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

He has delayed answering (Blanc)'s last two letters for two reasons. He wanted to see Father (J.) Guy again; Guy had promised to come the first of the year; he has not yet come from the other side. (Blanc) having written after Christmas that Martin had too many grounds to be dissatisfied with Father Gélot, Martin wanted to be able to speak less disfavorably about him. Time, grace and reflection have worked in him for his good. Since his return from Ile, he seems like another person; he has quit his satire and given up going from house to house and gets up regularly at a quarter after 5; he also gives more time to study. However he seems quite decided to leave the diocese to enter the Dominicans. Martin knew Father(?) B. a little personally, more through details given Father (Philibert?) J(ordain?). Martin talked with him on his arrival from Switzerland and got a very unfavorable impression. Martin would much prefer G(élot) to him. To put B. in his place would seal the doom of Cloutierville. A vicious priest carries his views everywhere. G(élot) has his faults but he is not vicious. Could (Blanc) not leave Cloutierville for a little while without a pastor? A good French priest, with patience, could do good there; perhaps (Blanc) could add Ile Brevelle. Jordain, with whom Martin continues to be satisfied, is busy with his subscription which is up to 1000 piastres; it will easily go to 2000 and he could go ahead.

VI-1-c - A.L.S. - (French) - 3pp. - 4to. - {4}


1852 Jan. 10
(Chanche), Bishop John Joseph: Natchez, (Mississippi)
 to Archbishop (Anthony) Blanc: New Orleans, (Louisiana)

The letter which accompanies this for Father Pitrat was sent by Father (Annet) Lafont of New York. It appears to have been written by Father (Paul) Guerard. Since they do not know where Pitrat is, it might be returned to Guerard. (Chanche) is glad to learn by Blanc's last letter that G(uerard?) has got a little more into his senses. Mr. Lesćaudron arrived last Wednesday. He went from New York to Havana and took the Philadelphia for New Orleans. He is a fine young man, a deacon. (Chanche) will ordain him soon and send him into the interior. (Chanche) expects a box and two trunks by the Rouanais which was to leave Havre about the beginning of December. They contain vestments, chalices, etc., all old, given for the mission. Will Father (Stephen) Rousselon look out for it? (Chanche) received last Wednesday a box of Gruyére and goats' milk cheese. This must be the New Year souvenirs of Rousselon; it is a glorious treat. (Chanche) will be here to marry Mr. Castillo; it is a great annoyance to the Protestants. While writing this, (Chanche) received a letter from (Louis?) Foache of Havre in relation to the box and trunks; (Chanche) will send the keys by the first opportunity. Things seem to be settling in France in favor of Napoleon; he will be supported, no doubt, by Austria and Russia, who are tired of Republican movements.

VI-1-c - A.L.S. - 4pp. - 12mo. - {8}


1852 Jan. 10
Mouret, L.: Riols, France
 to Archbishop (Anthony Blanc: New Orleans, Louisiana

Mouret does not know how to express his thanks for (Blanc)'s trouble in letting them know about the death of his brother, Father Casimir Mouret. The informal will about which (Blanc) let him know, becomes useless; his brother had placed a legal one in L's hands. He is his universal heir. He asks (Blanc) to name some one to represent him, who will find out about the estate and let L. know the inventory drawn up at Plaquemine. As for the property at Detroit or Montreal, L. will follow (Blanc)'s instructions in writing to the Bishop of Detroit, who, he hopes, will take an interest. The deeds sent to (Blanc) after his brother's death will be useful; he asks (Blanc) to send them on to his representative. He asks for the name of the administrator and notary. The eulogy (Blanc) gave of the merits of L.'s brother softens their sorrow.

VI-1-c - A.L.S. - (French) - 2pp. - 4to. - {2}


(18)52 Jan. 11
Labauve(?), Zénon (and others): Plaquemine, L(ouisian)a
 to Archbishop (Anthony) Blanc: N(ew) O(rleans, Louisiana)

They, the old committee and parishioners, pray that Father (Louis) Dufour be permitted to remain among them. He has their hearts and can direct their congregation better than any other. (Signing with Labauve): Louis Desobry, Michel Schlatre, J.(?) A.(?) Dardenne, M. Hébert, F. Dupuy, Paulin Dupuy, M(ichel) Schlatre, Jr., Gervais Sansata (?), Henry Desobry.

VI-1-c - A.L.S. - 1p. - 4to. - {12}


1852 Jan. 11
Margaret, (S.C.) Sister Mary: New Orleans, (Louisiana)
 to Archbishop A(nthony) Blanc: (New Orleans, Louisiana)

The examination is to take place next Tuesday at 9 a.m. Could Blanc bring or write some priest who could call out the premiums, it would be well as Father (John Peter) Bellier has had a cold and Father (P.) McMahon wolld not like to do it. She sends remembrances from Sister Regis and all Blanc's children.

VI-1-c - A.L.S. - 2pp. - 4to. - {3}


1852(?) Jan. (?) 12
Brandin and (J?) Mouras: New Orleans, (Louisiana)
 to Father (Stephen) Rousselon: (New Orleans, Louisiana)

Receipted bill for repairs to the slate roof, $5.

VI-1-c - Receipt - 2pp. - 32mo. - {2}


1852 Jan. 12
Nolan, W(illia)m G.: Houston, Texas
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Nolan and his wife wish to teach a female school. They are Catholics and Irish. He has been in America 11 years; his wife is just from Europe where he recently married her. Nolan was educated in the Catholic College of Carlow in Ireland and admitted to the bar. During his first years he taught school; since then he has practiced law in Mississippi. His wife was educated in Sion Hill Convent near Dublin for 7 years, then in Paris for 3 years and for 2 years took lessons in Switzerland, Italy, and Germany. Nolan has made an effort to get a high school here but the people are too bigoted. Would he have a good prospect of getting a school in (Blanc)'s diocese. He has his own negro servants and some little menas. He refers (Blanc) to Father Clark of Houston or Father Montgomery of Vicksburg. P.S. His services and those of his wife ought to be worth $1500 or $2000 a year.

VI-1-c - A.L.S. - 2pp. - 4to. - {1}


1852 Jan. 12
Parret, Julien: Paris, (France)
 to Archbishop (Anthony) Blanc: New Orleans, Louisiana

He writes for news of his brother, Father Antoine Parret. Antoine left France in 1832 as a missionary with Bishop (Benedict Joseph) Flaget. At first he served the church of Vincennes, Kentucky (!). Julien received a letter from there about 1835 and has had no news since. The steps Julien has taken in this regard with the Consul General of France at New York, have been without result after the reply made last August 26. Blanc is probably informed about all the Catholic clergy in the Union. Beside Julien's natural interest in his brother, the French laws require for the settlement of estates, the certificate of existence or the death certificate of absent members. Julien asks Blanc to send his family some information.

VI-1-c - A.L.S. - (French) - 3pp. - 12mo. - {3}


1852 Jan. 12
O'Shea, Patrick: Milford, (Massachusetts)
 to O(restes) A. Brownson: Boston, (Massachusetts)

He is directed by the Y.C.F. Society to request Brownson to deliver a course of lectures in that town.

I-3-k - A.L.S. - 1p. - 8vo. - {1}


1852 Jan. 14
(New Iberia, Louisiana?)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

(Blanc) will find enclosed $15 to pay the passage of a Mrs. Nowlan and children, also a Mrs. McGragh and child from New Orleans to Evansville, Indiana. Mrs. Nowlan will call on (Blanc) about the middle of February. Their husbands are in this country, McGragh 2 years or so; Nowlan since last June.

VI-1-c - L. (Incomplete) - 1p. - 8vo. - {3}


(18)52 Jan. 14
Bruyère, Father J(ohn) M.: Louisville, (Kentucky)
 to Archbishop (Anthony) Blanc: New Orleans, L(ouisian)a

There is some probability that Bishop (Martin John) Spalding, accompanied by Bruyère, will soon embark for New Orleans. Spalding some time ago declined Blanc's invitation to spend the winter in the southern climate. He changed his mind and they were to start this week. Navigation is now suspended or extremely difficult. Ice is floating in the Ohio River. Today is milder but Spalding is again uncertain; he had been very unwell for some time. He is preparing to write Bishop B(enedict Joseph) Flaget's life which he can hardly fulfill in Louisville on accouut of the pressure of business. This morning, Spalding has gone to the orphan asylum to arrange his material and commence writing. It is likely that early next week he will be ready to go or conclude to stay. During the cold season, work on the Cathedral is suspended. What do they think in N(ew) O(rleans) of Napoleon's coup d'état? Here, all well-meaning men believe that it has saved France of anarchy. The French have obtained a high degree of perfection in accomplishing revolutions. A few days or hours suffice to upset one form of government and put up another. They beat the Yankee clock makers. Bruyère apologizes for setting aside French in writing Blanc. He is very much out of practise in writing his native tongue. He hopes a few days stay among his fellow countrymen will brush off the dust.

VI-1-c - A.L.S. - 4pp. - 4to. - {3}


1852 Jan. 14
Lucas, Father P(eter): West Baton Rouge, (Louisiana)
 to Archbishop (Anthony) Blanc: New Orleans, L(ouisian)a

There was general satisfaction on seeing Lucas here again. He found his house in disorder. The floor of the church has fallen in. The trustees are consulting how to make this urgent repair. In the upper part of Lucas' parish all is in disorder. Father (F.M.) Brunet performed one marriage, all the others were before the judge; they said neither Brunet nor his successor suited them. However, they seem in favor of building a chapel. Lucas believes the small sum used(?); $300 down below and $200 for the building of the chapel up above.

VI-1-c - A.L.S. - (French) - 3pp. - 3vo. - {3}


1852 Jan. 14
Tumoine, Father H(yacinthe): Avoyelles, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Tumoine received (Blanc)'s December letter. He also received the ordo for which he will settle with Father Rousselon. Sending Mass intentions would be the best way to settle his debts. Baldouin Coco has asked Tumoine to marry him to Sarah Baillio. Judge Baillio left Cocoville about 3 months ago to remain on his plantation at Rapides. The two families propose to remove the difficulty about the bond demanded by the law. However Tumoine does not believe he should do it without writing to Father (Hector) Figari, (C.M.). He sees it will be better not to publish the banns at Alexandria; he also remembers what (Blanc) said at retreat 2 years ago in regard to publishing in two (?) parishes. Tumoine lost his brother the day after Christmas. The D(omini)que Coco family was very kind at that time. (Blanc) should have told Miss Eug(énie) De Generès that Covington was a fine residence for a family, That would have contributed much to change the minds of these poor people who seeing nothing ahead but the pleasure of "good society," prepared for a future of poverty. Especially Mrs. Marye, with children, and reduced to modify her expenditures. Eug(enie) asked Tumoine's opinion but he did not wish to give it as he could not see why she sought to leave Avoyelles.

VI-1-c - A.L.S. - (French) - 2pp. - 12mo. - {8}


1852 Jan. 15
Rominger, Father Simon: Zimmersheim, France
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

He thanks (Blanc) for his kindnesses during his stay at New Orleans and during his sickness with yellow fever as well as taking care of him so that he could take his long voyage to Europe. Up to now, his situation is worse than before he became a priest. He no longer has a cent of his mother's fortune; his father gives him only what is absolutely necessary. But he will always make a memento for the Bishop who ordained him. The letter of ordination which (Blanc) sent him in New York has a grave error. He copies it; it is dated May 2, 1807. He was ordained June 16, 1847 and this letter also leaves out that he was ordained "àTitulum Missionis." He was not even born in 1807, as the Archbishop of Fribourg remarked when he did not want to admit him to his diocese. His first letter of ordination was well drawn up. Since he arrived in Europe Rominger has been ill and has lost all his belongings. He asks (Blanc) to draw up a letter of ordination. He has not been able to enter a convent as they say his letter is false. His exeat is very badly written; he asks (Blanc) to send these two papers so that in the future he can find a little place or at least enter a religious congregation. His address is in care of his brother-in-law, Thiébout Wunnenburger. (P.S.) All his belongings were burned on the steamboat. He asks (Blanc) to write in Latin or English as he fears his letters will be opened.

VI-1-c - A.L.S. - (French) - 4pp. - 4to. - {2}


1852 Jan. 16
Doyle, Father A.: Jackson, L(ouisian)a
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Doyle received both of (Blanc)'s letters and answered them from Bayou Sara. Not having heard as he cannot make permanent regulations until he hears from (Blanc). Doyle will take this mission by himself a there is more to be done than on the other mission. The priests would not have duty or support. A church can be erected there if Milliken's Bend will support a priest while doing so. They are only waiting for (Blanc)'s arrival to make arrangements regarding the church lot. Doyle called a meeting last Sunday in Jackson and also on Tuesday. He has every hope of having a church built. Father (Michael) O'Reilly's health is quite restored.

VI-1-c - A.L.S. - 1p. - 4to. - {3}


1852 Jan. 16
Mènard, Father Ch(arle)s M.: Lafourche Intérieure, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

They would be pleased if, before (Blanc) left, he could administer Confirmation here. There will probably be many. Everything is going well here. Father (J.B) Jobert has made up, with interest, for all the trouble Mènard has had. Father (Edward) B(ar)t(he?) has recovered from his illness at the beginning of December. During his illness, Mènard spent one night at H(ouma?) which convinced him all the more that things were not going well there. The people of St. Mary's and St. Andrew's continue to ask Mènard to intercede with (Blanc) to give them a priest. Mènard hopes to be able next month to give (Blanc) the sum he owes for Mass intentions; (Blanc) can add 30.

VI-1-c - A.L.S. - (French) - 2pp. - 4to. - {4}


1852 Jan. 17
(Chanche), Bishop John Joseph: Natchez, (Mississippi)
 to Archbishop (Anthony) Blanc: New Orleans, (Louisiana)

A short time ago, (Chanche) wrote a detailed account of his situation to the Propagation in answer to a letter from the President at Lyons in which he threatened to discontinue the allowances if they were not satisfactory. Humiliating as it was, (Chanche) gave him the figures(?) he called for. The congregation is not able to support a Bishop and priest without assistance. Pew rents and collections amount to little more than $500. The Propagation might withdraw their funds, if they thought proper, from New York, Philadelphia, Boston, St. Louis, Cincinnati. These places have resources within themselves but small populations like (Chanche)'s ought not to be abandoned. (Chanche) marriedMr. Castillo last Tuesday. His mother appeared overjoyed that her son should have been married by a Catholic. (Chanche) hopes it will not be long before the lady herself should be a Catholic, after she gets with Blanc. On Monday (Chanche) goes to woodville to marry Mr. Elder; he is told Elder makes a good match.

VI-1-c - A.L.S. - 3pp. - 16mo. - {4}


1852 Jan. 17
Elder, Tho(ma)s S.: New Orleans, (Louisiana)
 to Father (Stephen) Rousselon: (New Orleans, Louisiana)

Elder encloses a check for $50, sent at the request of Madame A. Shannon, (R.S.C.J.) of Grand Coteau for the Propagation of the Faith.

VI-1-c - A.L.S. - 1p. - 12mo. - {2}


1852 Jan. 17
Haseltine, Father J(oseph): Bardstown, K(entuck)y
 to Archbishop (Anthony) Blanc: (New Orleans, Louisiana)

Blanc's letter of (December) 30 came on the 14th. Haseltine recalls his introduction to Blanc by the late Bishop Flaget on Haseltine's arrival at Bardstown, September 1, 1819. On the following Sunday Blanc preached his first sermon in English. Haseltine and Mother Catharine (Spalding, S.C.N.) now Mother Superior of Nazareth, thank Blanc for his offer to be a good Father to some of their Sisters (of Nazareth) and they regret their inability to comply with his requests. Their own Bishop has already given Haseltine notice to provide for 2 branch schools, one for Frankfort and the other for Maysville. The Society is making expenses for improvements in buildings at the motherhouse. In addition, they have great objections to send Sisters so far from home and to a climate not agreeing with most. Their Academy has for the last 28 years had a patronage from Monroe and the adjacent parishes. They had the Misses Hall, Morgan, Bry, Tennell, all from that place itself. All are married and mothers now, Haseltine supposes. Almost all applications to become members of this Society are not educated; they have to prepare them for school Sisters. Nearly every child from L(ouisian)a, Mi(ssouri), and K(entuck)y must learn French and although they have Sisters who know the language, it was only last summer that they succeeded in getting a lady of French education and she is a lay person. They cannot think of branching out to Monroe.

VI-1-c - A.L.S. - 2pp. - 4to. - {8}


1852 Jan. 18
Canavan, Father P(atrick): Monroe, (Louisiana)
 to Archbishop Anthony Blanc: New Orleans, (Louisiana)

Blanc's letter of the 13th came to hand. Doyle can regulate the mission of Monroe and that of Shreveport a while longer since Blanc cannot send a priest here. The church in Monroe is getting along very slowly; it will be finished about the middle of March. The architect is very sickly. The people are anxious about a school of the Sisters. Mrs. (Julia) Dabbs is about writing to the convent as she promised Blanc. Shreveport mission is a very hard one at present. The are "wild" for a church and religion; thy have fallen out with their ministers. One, an Episcopalian, wanted $1400 a year; another, a Presbyterian, $1200. A Baptist demands $900, a Methodist, $400. Under these circumstances, Canavan said nothing about his pension. All he can do is to get a church built and then make them pay. Two asked to whom the lot should be deeded. Canavan will remain at Shreveport about 3 weeks; he won't bring a horse, he will go around on steamboat. Keeping a horse there is $18 a month. There are a few Irish there who would be willing to keep a priest but have no place. In a little time they will have a house of their own and then no expense in hotels. Canavan is very content that Blanc will give Dr. (Father) Aylward another trial; he hopes he will not disappoint Blanc. Canavan would have been very sorry that he might have thrown him on the world.

VI-1-c - A.L.S. - 2pp. - 4to. - {5}


(18)52 Jan. 18
O'Reilly, Father Michael: Jackson, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

(Blanc)'s letter of the 7th came this morning. (Blanc), he presumes, had received his answer to the note of Dec(ember) 20 which came through Father (A.) Doyle. In it O'Reilly testified his willingness to remain on this mission as assistant to Doyle. O'Reilly would have gone to N(ew) Orleans much sooner, had he got (Blanc)'s letter in time. He trusts to be ready next week.

VI-1-c - A.L.S. - 2pp. - 16mo. - {2}


1852 Jan. 18
Spalding, Bishop M(artin) J(ohn): Louisville, (Kentucky)
 to Archbishop A(nthony) Blanc: N(ew) Orleans, (Louisiana)

Spalding is attempting to write a life of Bishop (Benedict Joseph) Flaget; he asks Blanc to impart all the information in his power in relation to the old see of N(ew) Orleans, and Blanc's own life with Flaget at St. Thomas; while at St. Louis, vincennes, etc. (Spalding lists four sets of questions). Spalding's intention is to have the work ready for the press by March 1, and published before the Council. Spalding had almost made up his mind to accept Blanc's offer to spend a portion of the winter at his palace, when navigation closed. His secretary, Father (J.M.) Bruyère will come down; he will return early in Lent. Spalding has commissioned Bruyère to collect some articles for the Cathedral Fair to be held after Easter. He hopes Blanc will smile on Bruyère efforts as he is likely to be heavily in debt.

VI-1-c - A.L.S. - 3pp. - 4to. - {3}


1852 Jan. 18
Wippern, S. J., Father Xav.:
St. Louis University, (St. Louis Missouri)
 to O(restes) A. Brownson: (Boston, Massachusetts)

At a meeting of the Philalethic Society, it was resolved that Brownson should be elected an honorary member. They hope this is agreeable to his feelings.

I-3-k - A.L.S. - 1p. - 8vo. - {2}


1852 Jan. 20
Abbadie, S.J., Father J(ohn) F(rancis): St. Michael, (Louisiana)
 to Archbishop Ant(hony) Blanc: N(ew) Orleans, (Louisiana)

He neglected to write on the 17th of the past month. At the convent and in the new boarding school, he remembered Blanc's feast day. Poor Father J(oseph) Sadler; purses do not wish to have the banns as the girl cannot obtain the consent of her father. Is this sufficient reason? Since Blanc intends to come soon, would he ask Father Rousselon to send other lists for the Propagation of the Faith?

VI-1-c - A.L.S. - (French) - 2pp. - 4to. - {2}


1852 Jan. 20
Tumoine, Father H(yacinthe): Avoyelles, (Louisiana)
 to (Father Stephen Rousselon?: New Orleans, Louisiana)

Tumoine asks for a dispensation for Zélinus Gauthier and Celia Ducote. (P.S.) Tumoine wrote last week; nothing new here. It is very cold here but in spite of frequent trip to the bayous, Tumoine's health is very good.

VI-1-c - A.L.S. - (French) - 1p. - 12mo. - {3}


1852 Jan. 21
Alabau, C.M., Father Joachim: Mexico
 to Archbishop Anthony Blanc: New Orleans, L(ouisian)a

Blanc asked him to write when he was leaving for Mexico but he has never had so favorable an occasion. Now that Mr. Blanchet is going through New Orleans and Alabau has accompanied him some places, Alabau takes the occasion to congratulate Blanc on his dignity of Archbishop. He is glad it did not mean a change of see.

VI-1-c - A.L.S. - (French) - 2pp. - 8vo. - {2}


1852 Jan. 21
Shannon, (R.S.C.J.), Madame A(nna): Grand Coteau, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Madam Carmelite Landry, (R.S.C.J.) is dangerously ill with pleurisy. Also Madam Trichel, (R.S.C.J.) who has consumption and declines visibly every day. Madam (Louisa) Leveque, (R.S.C.J.)'s health is pretty good, but she is fatigued, having to be infirmarian, as Sister Regis, (R.S.C.J.) is just recovering from pleurisy.

VI-1-c - A.L.S. - 1p. - 12mo. - {5}


1852 Jan. 22
Fallon, P.J.: St. Louis, (Missouri)
 to (Orestes A.) Brownson: (Boston, Massachusetts)

Fallon, a Catholic bookseller, wrote a few weeks before Christmas to Benjamin H. Green informing him that he had obtained the names of five persons who wished to subscribe to the Review. Green understood him to be applying for the agency of Brownson's magazine. He has no objections to this and asks what arrangements can be made.

I-3-k - A.L.S. - 1p. - 8vo. - {1}


1852 Jan. 22
Mènard, Father Ch(arle)s M.: Lafourche Intérieure, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Yesterday Mènard received (Blanc)'s letter asking him to send back to the asylum, the orphan girl who is at Mènard's sister's house. His two sisters each have an orphan. Stéphanie, Widow Troné, has Susanne Papiel, age 15 or 16; Josephine (Mènard) has Marie Jary, age 7 or 8, Mènard prefers to have Confirmation, the second, third, or fourth Sunday of Lent. (Blanc) is to let him know if he can give Confirmation at St. Philomena's the day he leaves Thibodaux. He can always count on Mènard's carriage from Donaldson to Thibodaux and vice versa. Father Jobert sends respects. P.S. Mènard will send the orphan to New Orleans as soon as he has (Blanc)'s reply.

VI-1-c - A.L.S. - (French) - 2pp. - 4to. - {5}


1852 Jan. 23
Mrak, Father Ignatius,: Lacroix, (Wisconsin)
 to Bishop (Peter Paul Lefevere: Detroit, Michigan)

He writes to Lefevere what Father (Francis) Pierz has commanded. The Abitaowing Indians in 1849 gave some land to four men by a from Neogima in whose name the land was held. Later better instructed, he wished to give the land to the Bishop. Two deeds were necessary, one giving the land back to Neogima, and another by Neogima giving it to the bishop. When George Wendell sent the deed to Lefevere by accident he sent only its first, he should also send the rest of the information to be recorded. (On the reverse side of this letter is a map showing the church land according to the first and second deeds.)

III-2-h - A.L.S. - (Latin) - 2pp. - 8vo. - {4}


(1852) (Jan. 23)
Jennings, N.R(and others): (New Orleans, Louisiana?)

Lyceum Lectures; annual series, the first course to be delivered by George R. Gliddon. It will consist of 12 lectures on Egyptian archeological discoveries. (The last date): March 2, 1852. Tickets for sale at the bookstores of Mr. Norman and Mr. Steele and the St. Louis and Veranda Houses. Others on the Committee are R.W. Powell and Dr. Howard Smith.

VI-1-c - Printed Circular - 2pp. - 4to. - {6}


1852 Jan. 23
Perret, Oscar: St. John Baptist, (Louisiana)
 to Father> (Stephen) Rousselon: New Orleans, (Louisiana)

After the promise Rousselon made when Perret went to see him at the beginning of the month, Perret asks him to send his dispensation to Father (Ve. Modeste) Mina, as his marriage is to take place on the 31st. The parties are, Oscar, son of Norbert Perret and Rosélite Perret; and Aimé Hélene d' Arensbourg, daughter of the late Hubert d'Arensbourg and Manette Mariane Perret. Oscar encloses his check for 10 piastres.

VI-1-c - A.L.S. - (French) - 2pp. - 4to. - {7}


1852 Jan. 24
(Chanche), Bishop John Joseph: Natchez, (Mississippi)
 to Archbishop (Anthony) Blanc: (New Orleans, Louisiana)

(Chanche) returned from Woodville on Thursday. He almost perished with the cold. Father (A.) Doyle had visited Woodville. Is Father (Charles) Chambost not going to return to Jackson; he would suit better than Doyle. (Chanche) received a letter from the Archbishop of Baltimore asking him to be chief Promoter in the Council and to sing the Mass of Requiem. Bishop (Michael) Portier will have his wish of rest. The letter also speaks of some new dioceses, among the rest Washington and mentions the names for Ph(iladelphi)a. (Chanche) would like to confer with Blanc about several other things in the letter but fears he will not get to New Orleans before he starts north. He received a letter from Mr. Choiselat; they have cut (Chanche) down dreadfully, announcing the probability of 7000 francs. 1400 are all that is paid yet. 7000 will do little more than pay the bills (Chanche) will owe on the church in May. He will try to make a collection in Cincinnati. The school is of very considerable expense. He may have to call on Blanc for 3 or $400.

VI-1-c - A.L.S. - 3pp. - 12mo. - {5}


1852 Jan. 24
Moriarty, Father P() E. O.S.A.: Philadelphia, (Pennsylvania)
 to (Orestes A.) Brownson: (Boston, Massachusetts)

The other day Moriarty proposed giving $10. a year to a fund for complimenting Brownson annually. The proposition was instantly embraced by other priests present and so they present a small sum as testimony of their regard. He asks Brownson permission to inform other clergymen of their intention so as to allow them an opportunity of manifesting their esteem for the benefits which they have derived from Brownson's labors. He lists the names of six priests who contributed $10 each.

I-3-k - A.L.S. - 3pp. - 12mo. - {1}


(18)52 Jan. 25
Martin, Father Aug(uste): Natchitoches, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Although Martin will soon see (Blanc), he wants to inform him of the results of a recent vote of the trustees concerning the church property. They met last Thursday about the state of the treasury and whether Mr. Deblieux was still in office. (Martin here gives details of the finances). The trustees asked Martin if he would accept in (Blanc)'s name, the property of the church. Martin replied that he had no authority to do this and believed they did not have authority to give it, that the congregation would have to be consulted and it would meet strong opposition from a large and influential family, the Prudhommes and that in the expectation of charge in ecclesiastical administration, Martin would not want to take the responsibility. Martin's financial situation is not reassuring. On leaving Baton Rouge, (Blanc) loaned him $100. On his arrival here he borrowed $400. The purchase of the Taylor property in August, the painting of the church, the building of a new kitchen and cistern, repairs to the presbytery, one more priest to feed, getting less from Mr. Cuny, he owes about $1000. Martin learned from Father Jordain that Father Gélot had received a letter from (Blanc) and is waiting for another in order to leave. Martin sees a change for the better in him. But two aspects are difficult to reform: his pride and his tongue. Besides, he has money. Father (Charles M.) Ménard of Thibodaux gave him M(ass) intentions; he will leave with $300. Martin plans to leave February 5 or 8 and be back before Lent. One of the principal reasons for the trip is to make a retreat and then to receive advice from (Blanc) on several points.

VI-1-d - A.L.S. - (French) - 4pp. - 4to. - {9}


1852 Jan. 26
Cretin, Bishop Joseph: St. Paul, (Minnesota)
 to Archbishop (Anthony) Blanc: New Orleans, (Louisiana)

A great rogue who remained a while in Blanc's city last year and who was sent here before Cretin's coming by Bishop (Mathias) Loras, left last Thursday with a good deal of money entrusted to his care by some poor Irish. He spoke of going to California; he may pass through New Orleans and see some of his acquaintances. No one ought to be afraid of the law in compelling him to restore the money. (He is? Father?) James Moran, expelled from Milwaukee, refused from all dioceses, and even from Ireland. Neverthe less, his countrymen had him as a great man, even some Protestants; he was a cunning hypocrite and flatterer. Nothing has yet transpired into the public on that subject.

VI-1-c - A.L.S. - 2pp. - 4to. - {3}


1852 Jan. 26
Stokes, Will A.: Philadelphia, (Pennsylvania)
 to O(restes) A. Brownson: (Boston, Massachusetts)

Brownson left them greatly affected. Mary and Kate sends lots of kind remembrances. Brownson must not abandon his intention of going to Wisconsin next summer and Stokes will go with him and if Brownson settles there. Stokes will accompany him. They could help each other and make each other happy. Without Brownson Stokes would not go. It will be a new life to him. They can found a race of Christian citizens and do what they may to give fair play to Catholics and full development to Catholic principles.

P.S. He has had a long letter from C(hief) J(ustice) (Roger B.) Taney, "a real good man"

I-3-k - A.L.S. - 4pp. - 8vo. - {2}


1852 Jan. 26
Lucas, Father P(eter): West Baton Rouge, (Louisiana)
 to Archbishop (Anthony) Blanc: N(ew) Orleans, L(ouisian)a

Lucas asks for a dispensation for Térance Dérichebourg and Euphroisine Labauve his aunt and cousin by marriage. He has 10 children and she has 8. As for the integrity of the receipt about which Blanc spoke, no doubt in that regard.

VI-1-c - A.L.S. - (French) - 2pp. - 8vo. - {3}


1852 Jan. 27
Shannon, (R.S.C.J.), Madame A(nna): Grand Coteau, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Shannon wrote some days past to announce Madam (Carmelite) Landry, (R.S.C.J.)'s illness; today they conveyed her mortal remains to the tomb. Though only 2 weeks in the infirmary, Landry gave many examples of virtue. They recommend her to (Blanc)'s prayers; also Madam Trichel, (R.S.C.J.), Who will not probably live till May. Madam St. Cyr, (R.S.C.J.) recently arrived at St. Michael with a novice from St. Louis and 2 young ladies from St. Charles, M(iss)o(uri) who are to receive the habit here a week from Friday with Julia Doyle. Madam (Maria) Cutts, (R.S.C.J.) writes that she would be on her way home, only she prefers waiting for the persons their Superior General promised for the different houses in America. The number of pupils is 87; she expects 100 before the end of spring. Madam (Louisa) Lévèque, (R.S.C.J.) enjoys better health than she has for some time past.

- A.L.S. -


 On the same paper: 

(1852 Jan. 27)
Levèque R.S.C., Madame Louisa: (Grand Coteau, Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

She asks pardon for having to use a secretary but she is overwhelmed today with sorrow and work. She needs help to carry her cross, especially in the absence of her Mother who so much cherished Mother Landry. They were sorry not to receive a visit from Father Rous(se)lon; he was no doubt very busy. She knows the Bishop would not go to St. Charles College without a visit to them.

- L. - (French) -


VI-1-c - A.L.S.,L. - (French) - 4pp. - 16mo. - {7}


1852 Jan. 27
(Portier), Bishop Michael: Mobile, (Alabama)
 to Archbishop A(nthony) Blanc: New Orleans, (Louisiana)

(Portier) presents the pastor of Montgomery, Father A. Pellicer who is going to New Orleans to talk to (T.E.) Giraud about the plan of the new church. He recommends this young and worthy priest to Blanc.

Vi-1-c - A.L.S. - (French) - 1p. - 12mo. - {3}


1852 Jan. 28
McRorty, Ann: Greenock, Scotland
 to Dear Cousin:

She supposes her cousin has heard of the rioting in this town and the treatment the Irish received. She got married about 18 months since to George McRorty, a blacksmith. They were very happy until the disturbance took place and he being a Catholic was thrown out of work. They had a little money with the hopes of going to America this spring but he being idle for 7 months has left them without the means. If her cousin could assist George in getting to America, Ann would wait until he could send for her. She only wants a loan. Her father, mother, Margaret, James, and Mary all join in sending regards. The address is care of Father Danaher. (P.S.) Her cousin is to write soon and oblige her, Ann Divinie. (In the papers of Archbishop Anthony Blanc).

VI-1-c - A.L.S. - 3pp. - 16mo. - {3}


1852 Jan. 29
Kane, Richard: Emmittsburg, M(arylan)d
 to Archbishop (Anthony Blanc): New Orleans, (Louisiana)

Kane wishes to devote himself to the missions of Louisiana. He is a seminarian at Mount St. Mary's where he teaches Greek and Latin. He has completed his studies and as he is now 21, he would like to begin theology. English is his native tongue but he speaks a little French. He wishes to pursue his studies at (Blanc)'s seminary in order to perfect himself in this language. If (Blanc) needs certificates of his conduct, his Superiors will give them willingly, he believes. If (Blanc) comes to the College after the Council at Baltimore, Kane would have an opportunity to talk with him.

VI-1-c - A.L.S. - (French) - 2pp. - 12mo. - {1}


1852 Jan. 29
Ludington, D(aphne) A.B.: New Haven, (Connecticut ?)
 to O(restes) A. Brownson: (Boston, Massachusetts)

She did not receive his letter until it was too late for the writings were made and go she must and with all the promises of kindness of treatment that ever a man could make. But she was deceived and the boys will go back to (New) York state. She cannot stay with a man who abuses her when he is sober and before strangers too. There is nothing too mean for him to stoop to injure her or her family. She would rather go to the poor house than to be treated as she is now. She has no peace by day or by night.

I-3-k - A.L.S. - 2pp. - 8vo. - {1}


1852 Jan. 29,
Pierz, Father Francois: Mackinac, Michigan
 to Bishop (Peter Paul) Lefevere: Detroit, Michigan

Pierz received the order from Lefevere to go at once to Mackinac to take care of Piret's mission. But the weather was so bad that Pierz was unable to make it. Consequently, he arrived at Mackinac only on Jan 28. He was received nicely by the Indians and he is very happy. In leaving Little Traverse, Pierz asked Father (Ignatius) Mrak to take care of Arbre Croche and Cheboygan. Mrak, Pierz says, accepted because Father (A) Van Pamel is for the time being at Grand Traverse. The Chief of Grand Grand Traverse came last fall to see Pierz asking him for a permanent priest to spend the winter at Grand Traverse. Pierz told him that he would accept the chief's demand only if Catholics get together and if the church and the house are ready and completed. The chief promised Pierz that he would do everything possible to be ready in time. But it seems that the bad weather did not permit him to fulfill his promise. Pierz tells Lefevere that when Van Pamel told him that he did not want to stay any more at Arbre Croche, he told him that it was all righ to go to Grand Traverse, because there are two dangerous Protestant ministers there, and many Irish Catholics needing a priest. Pierz told Van Pamel before he left Arbre Croche that he could come back to Little Traverse after his mission with the savages is over or in case he did not find a good house for the winter. He believes Van Pamel is satisfied, since he did not come back. Van Pamel was also at the English school of Little Traverse. Margaret was sick for 5 months and Van Pamel took her place at the school. On Jan. 15 Pierz gave the school to her with a salary of $12 a month. He paid the teacher at Cheboygan and Grand Traverse. He found the Catholics at Mackinac very much dissappointed because Piret was very hard on them, and left the place at the time the navigation closed because he was unable to find a successor. Pierz says that old Wendel got sick at the beginning of December. As soon as Pierz heard of Wendel's sickness, he left to take care of him. But as he reached Lacroix, Pierz was unable to go any further, since the climatic conditions were very bad. A few days after he got the news that Wendel was feeling much better, he went back to Little Traverse, but Wendel fell sick again and died during the week preceding the new year. Pierz sends Lefevere two deeds Wendel gave him about the churches at Little Traverse and Middle Village. Concerning the deed for Middle Village, Pierz warns Lefevere that the community gave full power to four men who gave the title in this other deed. Pierz says that Wendel sent Lefevere the first deed but forget to send the second. The trustees send Lefevere thanks and respects in the name of the community at Mackinac for sending them a priest.

 (no enclosures) 

III-2-h - A.L.S. - (French) - 4pp. - 8vo. - {3}


(18)52 Jan. 30
(Blanc), Augustine: (France)
 to (Archbishop Anthony Blanc: New Orleans, Louisiana)

Encouraged by (Blanc)'s kind letter, she would like the joy of a talk with her uncle but she has had no news of his coming this year. Since her last letter, nothing unusual has happened in her family. Their health is not bad but not very strong. It is for her parents that she wishes a little repose. Félicie lost her little boy, age 8 months. Her brother-in-law is quite successful in his business; he leaves nothing to be desired in religious sentiment. Jenny still helps their mother and keeps her company. Augustine is still with the Magnard family. Since she is situated near St. Etienne, her sisters come often, with Jules and his wife. Relations between Mr. Magnard and her family are very cordial. He thanks (Blanc) for his remembrance and sends respects. She will leave it to others to inform (Blanc) if they will soon great an emperor.

VI-1-c - A.L.S. - (French) - 4pp. - 12mo. - {1}


1852 Jan. 30
(Purcell), Archbishop J(ohn) B(aptist): Cincinnati, (Ohio)
 to Archbishop (Anthony) Blanc: New Orleans, (Louisiana)

Leonard Werst, Esq. will present this letter. Werst and his son are advised by their physician to select a more genial clime. (Purcell) recommends them to Blanc's interest; and especially to recommend them to some friend in Havana (?). (Purcell) writes a general letter for them in Latin to introduce them to Father (James) McGarahan as they purpose making some stay in Mobile. (Louis) Kossuth is coming next week.

VI-1-c - A.L.S. - 1p. - 4to. - {4}


1852 Jan. 31
Calderon de la Barca, A.: Washington, D.C.
 to O(restes A. Brownson: (Boston, Massachusetts)

He just arrived from a journey to Albany to beg the pardon of one of his countrymen who was about to be hanged just when the news of the pardon by his Queen had been announced. That prevented Calderon from writing sooner. He thanks Brownson for his article and wishes only that it had appeared three months sooner. But good sound principles are of all times.

I-3-k - A.L.S. - 2pp. - 8vo. - {1}