1854 Jan.
Collet, L.:
Rennes, (France)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Collet has had no reply to his last letter of February 14, 1853 in which were two letters, one addressed to Mr. Goujon and one to Jean Marie Priour at Mobile. Collet asks Blanc to keep these letters or to send them to their address as he judges fitting. Collet had asked Blanc if it were impossible to send him the receipt which Mr. Huillard had given Father (Julian) Priour when he deposited his funds with him and to try to send a waiver from Mr. and Mrs. Goujon, Jean Marie, and the guardian of the minors in America who could lay claim to the amount which Father Priour left in France. This act must be notarized and the signatures legalised by the French consul in America. Since Huillard told Collet that nothing could be counted on before December 31, 1853, Collet thought he should wait without useless requests. Collet wrote Huillard on December 21 asking him to count up half the amount with the interest; he replied that he would count up the interest but not the capital. Collet gives Blanc a copy of Huillard's reply so that Blanc can judge of the difficulties caused by the loss of the title sent to Priour: "December 24, 1853, Paris. Huillard is ready to pay the interest on the sum he owes to the estate of Father Priour as he has done previously; Collet is to write an order. As for the repayment, the Archbishop as universal heir must notify Collet regularly and put Collet's receipt in the hands of a notary. As for the Priour heirs, there is no list by which Collet can know who they are. Also, Felix Goujon could contest the will. So Collet is thwarted in assenting to Collet's wishes." Here is Huillard's reply to Collet's second letter in which the Priour heirs offered him all the guarantees in their power, with those which Blanc offered in his last letter of June 18, 1852: "January 4, 1854. 387.25 francs in interest will be put at Collet's disposition. It is impossible to pay otherwise what he owes to the Priour estate. The Archbishop is to send his titles and papers to a notary here." Collet believes that the titles Huillard asks for are the receipt sent to Priour and the will. If Collet were sure that none of the heirs in America would contest the will, Collet would serve a writ on Huillard for the repayment of half of the amount in order to begin the prayers for Priour. If Blanc can send the waiver as soon as possible, Collet will demand a trial. Collet has not been able to keep all the interest because of the high prices of grain; there is a shortage in France. Collet has had to borrow to pay the rights of transfer.
VI-1-g - A.L.S. - (French) - 4pp. - 4to. - {6}
1854 Jan. 1
Commercial Bank Water Works
New Orleans, (Louisiana)
to Father E(tienne) Rousselon:
(New Orleans, Louisiana)
A receipt for $20 for water from January 1, to December 31, 1854. Regulations for the use of water are printed on the back of the receipt in English and French. Signed by S. (?) E. Percy.
Vl-1-g - Receipt - 1p. - 32mo. - {2}
1854 Jan. 1
(Haughery), Margaret (Gaffney):
(New Orleans, Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
A receipted bell for $13.15 for milk for December.
VI-1-g - Bill - 1p. - 32mo. - {1}
1854 Jan. 1
(Louisiana), New Orleans Post Office
New Orleans, (Louisiana)
A receipt for $4 paid by Archbishop Ant(hon)y Blanc for box rent to January 1, 1855. W. G. Kendall, postmaster.
VI-1-g - Printed Receipt - 1p. - 16mo. - {2}
1854 Jan. 2
(Bedini, Cajetan) Abp. Thebes, Nuntio Apos.:
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He wishes to express to Purcell how greatly he has been touched by the reception he has been accorded by the people of Cincinnati, particularly by the school children. All the evil and hatred that have been heaped upon Bedini by those who hate religion have not deterred him not lessened the consolations that he has experienced in the piety and zeal of the Catholics of the country. He deplores the evil consequences of the atrocious calumnies which have been set forth with such bold effrontery as if to find the credulity of a child in a nation so rich in noble sentiments. Such portions are the portions of the American bishops and he is pleased to be associated with them in this manner. He has met feasts and outrages and in the midst of them his soul had expanded in benediction and in prayer. Purcell is the only bishop in America to whom he owed a visit in return for one made to him in Bologna. But Bedini is happy that Purcell has seen for himself the great love that the people of Bologna had for him and can compare that with the lies that his enemies have spread about him. The liars he says will but deceive themselves. He finds joy in his persecution because the Lord has found him worthy to suffer, and in gratitude he adds an offering for the children in the orphanage where Purcell entertained him. He will never forget thse orphans and hopes to have a share in their prayers. (The letter is dated) From the place of his refuge, Monday evening.
II-4-m - A.L.S. - 3pp. - 8vo. - (French) - {2}
1854 Jan. 2
Mullon, Father J(ames) I(gnatius):
(New Orleans, Louisiana)
to Archbishop Anthony Blanc:
N(ew) Orl(eans, Louisiana)
Itemized account of income and expenditure of St. Patrick's Church for each month of 1853.
VI-1-g - A.D.S. - 13pp. - folio - {2}
1854 Jan. 3
Brownson, O(restes) A.:
St. Louis, (Missouri)
to (Sarah Healy) Brownson:
Chelsea, Mass(achusetts)
The journey was uneventful until Brownson arrived within eight miles of St. Louis. He had traveled by rail all the way to Alton except six miles at Erie, Pennsylvania. Almost within sight of St. Louis their boat went aground and eventually sank. Brownson suffered no more than a slight cold from the mishap. Brownson hopes to be in Louisville a week following his final lecture in St. Louis, which is the Wednesday of next week. He had a room in the Planters House. Brownson wants Father (Patrick) Strain to say two masses for him, one of thanksgiving, and one for protection.
I-4-g - A.L.S. (Photostat, Odiorne collection) - 4pp. - 12mo. - {2}
1854 Jan. 3
(Martin), Bishop Aug(uste):
Natchitoches, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
J. Cloutier who is going to New Orleans to deposit funds of the Land Office has Blanc's cross. (Martin) thanks Blanc for it; it filled part of the lack of dignity on (Martin)'s part. (Martin) cannot possibly take advantage of Bishop (John Baptist) Lamy's trip. He regrets it but he has too much to do and too little help to think of leaving before Easter. What he wishes is that the resources now lacking for Blanc to take the trip to Europe, he will have at Easter and that (Martin) can make the trip with Blanc. Four months in Europe is all that he needs especially since the way is already prepared. Madame (Maria) Cutts, (R.S.C.J.) arrived here Saturday accompanied by Madame Félicie Buard, (R.S.C.J.), three other teachers and postulant. The new Superior, French, coming from New York, is expected this week. School resumed yesterday; all augurs well. Father (Felix) Dicharry had not asked his permission from Propaganda. (Martin) urged him to do so. Dicharry asked for it and in (Martin)'s letter to the Cardinal Prefect he mentioned Blanc's consent and (Martin)'s. He doubts, as does Dicharry, that his request will be granted but he seems resigned. If he remains with (Martin) he will be assigned to teaching some young people. Father (Michael?) K(elly?) arrived yesterday to wait for his bishop's reply. Everyone now knows that he is a priest and his presence is very embarrassing. If Bishop (John Mary) Odin does not receive him, (Martin) cannot keep him. Blanc is to pray that God will advance the return to good which has been in evidence for a month. (Folded in this letter): Blanc is to be notified that the Hart family is planning to go down to New Orleans in February for the affair about which Blanc has given him information.
VI-1-g - A.L.S. - (French) - 4pp. - 4to. & 16mo. - {9}
(18)54 Jan. 3
Mullon, Father J(ames) I(gnatius):
(New Orleans, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(James) Gregson, the builder of the house at (St. Patrick's) Cemetery, reports the house covered in. The contract specifies that he should receive 400 at that state of progress. (On the same paper in Blanc's hand): Jan(uar)y 3, 1854, $400 received from Blanc; signed with Gregson's mark. On Jan(uar)y 23, $350 received in part payment for the sexton's house; this is signed by Gregson. On Feb(ruar)y 28, $400 received as a balance. Signed by Gregson.
VI-1-g - D.S. - 2pp. - 16mo. - {3}
1854 Jan. 3
(Vandevelde), Bishop James Oliver:
Natchez, (Mississippi)
to Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
(Vandevelde) sends by the kindness of Father (John F.) Cambiaso, (S.J.) the enclosed letter (no enclosure). (Vandevelde) asks Blanc to read it and add a few words if he approves. The diary and his predecessor's correspondence, especially that with the Carroll family, have given (Vandevelde) knowledge of several circumstances mentioned in this letter. He is sure he has exaggerated nothing. They had a meeting of the trustees. Capt(ain John B.) Nevitt talked a lot; (Vandevelde) was chosen a member of the board. He fears their cathedral will remain as it is on the interior, at least since the Association (of the Propagation of the Faith) does not come to his aid. Then the whole diocese will decline because of lack of means and of priests. He thanks Blanc for his letter of the 31st. Poor Father (Julian M.) Guillou, (Vandevelde) hopes to see him here, he will write him tonight. Blanc will see that his letter was very useful. It seems that the Nuncio (Archbishop Cajetan Bedini) will not leave Cincinnati before New Year's. The next week (Vandevelde) will go to Vicksburg and Jackson.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {8}
1854 Jan. 4
Brands, (C.M.), Father John:
Assumption Seminary,
(Louisiana)
to Father E(tienne) Rousselon:
(New Orleans, Louisiana)
Rousselon is to pay Mèssrs. Muir and Smith, $8.25 and charge the seminary with the same.
VI-1-g - A.D.S. - 1p. - 16mo. - {2}
1854 Jan. 4
Brands, C.M., Father J(ohn):
(Lafourche, Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Brands asks (Rousselon) to pay a small order which he gave to Messrs. Muir(?) and Smith, $8.25 Brands has 100 piastres to be sent to Father (Anthony) Penco, (C.M.) which he will send at the first opportunity, asking (Rousselon) to make a draft on (Benoist and C(ompany) when he is in Camp Street. All are well except Brands who suffers from catarrh in the spring.
VI-1-g - A.L.S. - (French) - 1p. - 4to. - {4}
1854 Jan. 4
Jan, Father A(nge) M(arie):
St. Martinville, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
It is against Jan's wishes that he has waited so long to give an account of the request (Rousselon) made of him. After several trips to Lafayette, Jan has asked Emile to let him know when the seals would be broken and the examination of the papers finished. But Emile wanted Jan to give him back the will. He returned here yesterday. The seals were broken, the papers examined; no will was found. Jan had to go again today to Lafayette to get the reading(?) and have it proved according to law. It goes without saying that Archbishop (Anthony Blanc) is the universal heir and Rousselon the executor. Authorities say that Rousselon must come at once, take the oath, and prepare the inventories required by law. This is by civil code 1380, 1659, 1660, etc. Mr. Gaignon said. An inventory has already been taken at the request of the administrators named before the opening of the will. Their functions cease when Rousselon comes. Since yesterday, Mother St. Paul (Aucoin, O. Carm.) has had the 150 piastres Rousselon told Jan to give her. Emile and Valsin persist in saying there is another will in which the Archbishop is only the executor; they have consulted a lawyer. The caution in regard to Father (Louis) Dufour is such that it is was only through Jan that he learned of the breaking of the seals, of which Jan believes Emile would not have said a word to Jan if he had not asked him. Rousselon must come at once. If Jan can believe the rumors here, Father (Claude Anthony) Tholomier would have to be urged a little to come to Lafayette. Jan admires him for truly loving his cross. (P.S.) The Archbishop will soon receive a detailed account of the repairs to be made on the church at Lafayette. The workman who drew it up is said to be energetic(?).
VI-1-g - A.L.S. - (French) - 3pp. - 12mo. - {9}
1854 Jan. 4
Young, Father Josue M.:
Lancaster, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Joseph Gerhardt married Magdalena Kuhny before the squire in order to secure his interests against a Protestant youth who threatened to carry the girl off bodily. Three days later they come to Young to ratify the proceedings. Young asks Permission to absolve them. They are good innocent people who intended no harm. That women should be found at night composing a lawless mob, intent on blood and arson, seems to be going beyong the French revolution. Young hopes that the spirit of calm and determined resistance exhibited by the Catholics of Cincinnati will ensure their freedom from molestation.
II-4-m - A.L.S. - 3pp. - 8vo. - {2}
1854 Jan. 5
Campbell, B U.:
Baltimore, (Maryland)
to Bishop (James Roosevelt Bayley) Bailey:
(Newark, New Jersey)
(Bayley)'s letter was forwarded to Baltimore, where Campbell now resides. Campbell has not yet read the copy of (Bayley)'s history, but promises himself great pleasure in the perusal. Nothing would give Campbell more delight than to finish the Memoirs of Archbishop (John) Carroll, but he sees no prospect of doing so at the present. Father C(harles) I. White proposes to commence the history of Catholicity from colonial times to the Revolution. Since he began this letter, Campbell has read some of (Bayley)'s book and he offers some suggestions. Campbell thought he had shown (Bayley) a letter. (George) Bancroft will be pleased to show it to (Bayley). If (Bayley) desires, Campbell will send more particulars about Father Charles Whelan. Mrs. Campbell and his daughter are grateful for (Bayley)'s remembrances. Campbell is embarked on a new business of great responsibility. He is one of the firm of Campbell and Graham, whose business is the agency for Brown Brothers Company of New York, in the business of sterling exchange.
II-2-n - A.L.S. - 3pp. - 4to. - {5}
1854 Jan. 5
Leroy, James E.:
Ile du Salut, French Guiana
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Leroy no longer has relatives or friends who think of him; (Blanc) baptized him and he turns to him. Leroy was born in New Orleans December 21, 1820; his father, J.B. Leroy, a native of Bordeaux, his mother, Fanny Gardette, a native of Philadelphia. His first years were happy but in adolescence he left home and became a sailor. His father died, his mother remarried. It was (Blanc) who married her to a Parisian named A. Duchaufour. His stepfather was strict and this made Leroy leave again the country. He came to France where bad company was his ruin and he was sentenced to 15 years at hard labor. He is No. 846 under the name of Alphonse Duchaufour. He asks (Blanc) to find out about his mother, her last address was 194 Baronne Street, or his sister, now married, without letting them know that he is in prison. If his mother is dead, (Blanc) is to tell him that he may pray for her to whom he caused so much sorrow. The chaplain here will receive (Blanc)'s reply at his address.
- A.L.S. -
(1854 Jan. 5)
Gaudré(?), S.J.(?), Father J.(?):
(Ile du Salut, French Guiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Gaudré has seen Duchaufour for some time; he has good hopes for him; he is still young. If (Blanc) replies he will oblige Gaudré very much for he is convinced that family memories are still one of the best ways to better a certain number of transported convicts.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {6}
1854 Jan. 5
(Sacred Heart, Pupils of):
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
They write to offer the work they did during Advent. They put(?) in their little chapel two pieces of print, and a lace bordered cotton piece. How happy they were to offer (Blanc) such fine New Year's gifts while thinking of the orphans. As they think he would like to know the names and ages of those in the little boarding school, here they are: Célia Hepp, 13; Adéle Vigne, 13; Louise Augustin, 12 1/2; Aimée Trémoulet, 12 1/2; Félicie Burcard, 12 1/2; Héléna Bertaut, 12; Sophie Clément, 12; Clara Augustin, 12; Felicie Labranche, 12; Estelle Gallway, 11 1/2; Louise Cottman, 11 1/2; Aurore Webre, 11; Sophie Freret, 11; Marie Webre, 11; Leonie Bozonier, 11; Eugenie Burgnot(?), 11; Eugénie Palmer, 10 1/2; Elvina(?) Damaré, 10; Eliza Malarcher, 10; Elizabeth Whaly, 10; Celeste Jourdan, 10; Julie Jourdan, 8.
- L. -
(1854 Jan. 5)
Praz, R.S.C.J., Madame A(nnette):
(St. Michael, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Praz will add a word to the little girls' letter to ask (Blanc) to receive it with his usual kindness. In the box (Blanc) will find a wax article given Praz as a New Year's gift; it may bring something for the orphans. Praz received (Blanc)'s letter.
- A.L.S. -
VI-1-f - L., A.L.S. - 3pp. - 4to. - {24}
1854 January 5
Saunders, W(illia)m:
Ballston Spa, (New York) (Saratoga)
to Brownson O(restes) A.:
(Boston, Massachusetts)
Brownson's mother, Mrs. Neff, is ill and has requested Saunders to inform Brownson and ask him to come to visit her, Saunder also says the neighbors believe she will not recover. If Brownson can not come, his mother wishes him to write her.
I-3-1 - A.L.S. - 1p. - 8vo. - {1}
(18)54 Jan. 5
Starrs, Father William:
N(ew) Y(ork, New York)
to Archbishop Anthony Blanc:
New Orleans, Louisiana
A poor Frenchman, named Garnaud, who lent $33 on interest for the erection of a church at Oswego, (New York), to Father J.P. Foltier, (Father Stephen Jules Foltier) now pastor at Abbeville, is now reduced to great misery and demands back that sum with or without interest. Starrs with great difficulty prevailed on Garnaud not to publish the affair in the newspaper until Starrs received an answer from Foltier. A publication will ruin Foltier and destroy confidence in the clergy. (P.S.) They have applied to Foltier's successor at Oswego who assures them that the money was retained by Foltier and never applied to the church.
VI-1-g - A.L.S. - 3pp. - 4to. - {5}
1854 Jan. 6
Sacred Heart, Pupils of:
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
They ask (Blanc) to accept a very small offering, the product of a fair the benefit of the poor. They have been busy with it for some time and the date, January 2, seemed long in coming. They would have been so happy if (Blanc)'s important affairs would have permitted him to come to their sale. They ask for his blessing and they are sure they will continue successfully if they can aid (Blanc) in his charities.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {1}
(18)54 Jan. 7
Andrieu, C.M., Father A(nthony):
Assumption Seminary
(Lafourche, Louisiana)
to Father E(tienne) Rousselon:
New Orleans, (Louisiana)
Last Wednesday, Father (Anthony) Verrina, (C.M.) asked Andrieu to let Rousselon know that he has in his cellar, the 4 barrels for the Jesuits and to ask Rousselon to pay for them. All can be carried on the seminary account. All here are in good health; the seminary account. All here are in good health; the seminarians seem to have a good spirit but their number is so small. Rousselon is to try to double it as soon as possible. The parish is going a little better than usual. Andrieu speaks especially of Paincourt where Father (Blaise) Raho, (C.M.) is doing great good.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {4}
1854(?) Jan. 7
Conway, Patrick (James):
Notre Dame, (Indiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
They are building two wings to the college (University of Notre Dame) which will be finished in about a month. Father (Edward F. Sorin, C.S.C.) has not yet returned from France but he is expected in a few days. Father (Francis) Cointet, (C.S.C.) desires Conway to commence the study of French in February. Conway is glad that (Blanc) let him learn French. (Blanc) is to tell Conway's uncle to write as soon as possible as he is desirous of knowing his name so that he may write to him. They had fine times at Christmas; they skated the whole day.
VI-1-g - A.L.S. - 1p. - 4to. - {4}
1854 Jan. 7
Francais, Father (Nicholas):
Charenton, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Joseph Pierre Mendoza and Marie Steven Wachell wish to marry and ask for a dispensation. The young man's father is Pierre Mendoza, his mother is Marie Verret. The girl's father is Steven Wachell and her mother is Louise Verret.
VI-1-g - A.L.S. - (French) - 1p. - 4to. - {7}
1854 Jan. 7
(Hughes), Archbishop John:
Havana, (Cuba)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
By the enclosed (no enclosure) Blanc will see how desirous Bishop (Francis Fleix y Solans) is that Archbishop (Cajetan Bedini) should pay him a visit. (Hughes) would be gratified to see him once more. (Fleix y Solans) insisted on (Hughes) being his guest while here. (Hughes) is recovering from the effects of his recent attack; the climate is delicious. (Hughes) is waiting for a line from (Blanc) in regard to what may have concerned the Nuncio since the affair at Cincinnati.
VI-1-g - A.L.S. - 1p. - 8vo. - {3}
1854 Jan. 8
(Bedini, Cajetan) Abp. Thebes, Nuncio Apos.:
Wheeling, Virginia
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Providence has wished to prove him even in Wheeling. Yesterday there was agitation but the evening was passed without disorder. His confidence is in God. He will set out tomorrow for Baltimore or Washington and he asks that his letters be sent to Baltimore under the envelope of the Archbishop. He asks that Purcell reflect well before he publishes his previous letter as he is not entirely in favor of it. There should at least be some changes. The dating should be changed as he does not wish to have the opinion given that he was forced to flee and hide himself. Further certain expressions should be changed because he does not want to say anything disagreeable or too flattering. He will leave this to the prudence of Purcell. He tells Purcell to console himself that it is in battle that their souls are fortified and their spirit strengthened. He asks that Purcell pray incessantly that he be able to return and kiss the feet of the Holy Father safe and sound. He places himself under the care of the Blessed Virgin. He thanks Purcell and assures him of his esteem and affection.
II-4-m - A.L.S. - 2pp. - 8vo. - (French) - {2}
(18)54 Jan. 9
Facile, (F.S.C.), Brother:
Montreal, Canada
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Facile has just received (Blanc)'s letter of December 22. When Facile was at Bay St. Louis, Father (Stanislaus) Buteux showed him a house which seemed suitable. He found out what changes would have to be made for the Brothers of the Christian Schools and for at least 15 boarders. Facile was not surprised when almost from the beginning of this establishment, they wrote for authorization to buy, build, or rent. Buteux, Brother Piperion, (F.S.C.) and Brother Gelisaire, (F.S.C.) all agreed on this. To buy or rent was impossible; there were no resources. It would be necessary to abandon the place if it was impossible to establish it otherwise. But the middle of the school year was not the proper time to close the school. Therefore Facile gave permission to rent temporarily a small frame building or even to build a cabin. When the complaints came, Facile sent two more Brothers to give all possible means for success. He also wrote that he no longer wished to authorize the Brother Director to make promises which would have constrained Facile to leave the Brothers in a place where everyone was dissatisfied. Buteux had written several times to Montreal or St. Louis to complain of the Brothers. The Brpthers at the Bay, either wrongly or rightly, were no longer sympathetic to Buteux. Piperion did all he could to make things go; he died from the effort without succeeding. Nevertheless, Facile tried a new means; he replaced Gelisaire as Director but the complaints continued. Brother Ambrose, (F.S.C.) could not keep himself from showing his surprise at the way the Brothers were treated. Facile told them to get from Buteux what they needed and if this did not succeed, to give Buteux the letter Facile had sent. In this letter he reminded Buteux of what he had told him in his preceding letters. Facile gave the Brothers no positive order; he depended on their wisdom. These two Brothers misinterpreted Facile's orders; with a little more experience, they could have found a way to reconcile his orders with (Blanc)'s wishes. Facile reproaches himself for undertaking this step without notifying the Bishop of Natchez. He did not know that Natchez had an administrator and that it was the Archbishop of New Orleans. If he had known that (Blanc) was interested in the Brothers at the Bay, he would have made it his duty to submit it all to him and nothing would have been done without his agreement. Facile deplores the unfortunate circumstances which necessitated the recall of the Brothers. Facile could not be on the spot; he sent Piperion; his reports confirmed everything. He insisted on the impossibility of existence without buying a house and other expenses. Buteux said he had nothing to do with it. Facile never pretended to set himself up as a judge for Buteux. He does not speak here of the complaints Buteux made about a Brother in New Orleans. These complaints were unfortunately only too well founded and as soon as Father (Cyril De?) Lacroix deemed it proper, Facile withdrew that Brother. If Buteux had told Facile what (Blanc) told him in his letter, he would have ordered the boarding school closed and if this would have restored harmony, he would have thanked God and would not have had the sorrow of seeing an establishment collapse which had already cost the life of three of their Brothers. Two houses, including the Bay, have been closed this year in the United States, but there was never a question of recalling the Brothers from New Orleans. Every time the Brothers write they have told how fortunate they are in the paternal kindness with which (Blanc) surrounds them. All praise the attention they receive from Lacroix whom they call their founder. Facile is happy to have this occasion to bear testimony to the wisdom and ability Lacroix has shown. It was different at the Bay. In the prospectus, Buteux has stated that the day scholars are to pay $2.50 a month. The Brothers never received one cent of this; this clause is enough to oblige them to close an establishment where this is practiced. Buteux could have redeemed himself a little by expenditures he could have made. Facile is truly sorry that Bay St. Louis should be the source of so much trouble for (Blanc).
VI-1-g - L.S. - (French) - 4pp. - 4to. - {8}
1854 Jan. 9
Fransoni, Cardinal J(ames) Ph(ilip):
Rome, (Italy)
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
Assent is given to the petition presented November 4 of last year with respect to the matrimonial dispensation in the first degree of affinity. What Blanc suggested in a letter sent the same day, has been examined and a reply made to P.D. Byrne. Archbishop Al. Barnabò signs as secretary of the Congregation of Propaganda Fide.
VI-1-g - A.L.S. - (Latin) - 1p. - 4to. - {2}
1854 Jan. 9
Kenrick, Archbishop Francis Patrick:
Balt(imore, Maryland)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Kenrick acknowledges receipt of $200 as the contribution of (Blanc)'s diocese to the Relief Society for distressed converts. He is anxious to know if a draft in favor of Miss Elizabeth Hart of Natchitoches, which Kenrick enclosed to (Blanc) on Nov(ember) 15, has reached him. As Kenrick has written on December 27, if (Blanc) has answered, he need take no notice of this inquiry.
VI-1-g - A.L.S. - 1p. - 12mo. - {2}
1854 Jan. 9
Roduit, S.J., Father J(oseph):
Grand Coteau, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Roduit is flattered by (Blanc)'s confidence. He would not have made use of it because of so little experience if he had been able to delegate it to Father (Louis) Rocoffort, (S.J.) but Rocoffort did not think he should do so. Roduit rented the land to Dr. H. J. Millard at $2.50 an acre; they still have to determine the extent he will take. Ch(arles?) Smith's offer amounted to only $1.50 per acre; it was only after he heard of the doctor's offer that Smith offered $2.50. Roduit believed it his duty to hold to the first offer. He would not be surprised if Smith made a protest.
VI-1-g - A.L.S. - (French) - 1p. - 4to. - {4}
1854 Jan. 10
Dupuy, Father Enn(emond):
Iberville, (Louisiana)
to Father Etienne Rousselon:
New Orleans, L(ouisian)a
This will be presented by Dupuy's singer who is going to live in the city and whom Rousselon knows well according to what he says. If Rousselon knows anyone who could come to Dupuy as a singer, he begs Rousselon to write. He will give him $20 a month and food; if he suits, he will give him more later.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {1}
1854 Jan. 10
Jaminais, Francois:
Fougeray, (France)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
This is the second time he writes Blanc without receiving a reply. Perhaps Blanc did not receive the letter Jaminais wrote as soon as he learned of the death of Father (John Stephen) Blin. He has just learned that Blanc is Blin's executor. Blin was his consolation and support; he was so glad to receive his advice, now he hopes to be aided by his prayers. Blin was indebted to Jaminais for 2000 francs. Blin had authorized him to draw this amount at Rennes but all Jaminais' efforts have been useless so far. Blanc is to verify this in his correspondence with Blin. Blin's wish, as he showed in several letters was that Jaminais never return to America. But what will become of him in France, after spending his youth with Blin he sees himself losing what he promised him. So Jaminais must return towards spring. However, he will await Blanc's reply to see what he advises him to do. P.S. Jaminais sends regards to Father Duquesnay.
VI-1-g - A.L.S. - (French) - 4pp. - 12mo. - {2}
1854 Jan. 10
(Martin), Bishop Aug(uste):
Natchitoches, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
As (Martin) has had no reply from Bishop (John Mary) Odin, Father (Michael) K(elly?) has decided to go down to New Orleans to hasten the solution of his affair. K(elly?)'s prolonged stay at (Martin)'s places him in a false position and makes him the subject of embarrassing remarks. He seems to want an exeat to go to one of the dioceses in the west or north. If information is asked on his conduct during the several months K. has spent in the neighborhood, (Martin) is ready to furnish it. The Hart family is going to see Blanc at the beginning of February. (Martin) yesterday got to them the letter included in Blanc's of December 30. For a week, (Martin) has kept to his room with a heavy cold.
VI-1-f - A.L.S. - (French) - 2pp. - 4to. - {4}
1854 Jan. 10
Paris, Father A(uguste) S(imon):
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Theodore Laussade, son of Joseph Laussade and Jeanne Berter(?) wishes to marry Eloize Laussade, daughter of Rémond Laussade and Claris(?) Vèbre. Paris asks for a dispensation for them. Theodore is from Plaquemine and it would be difficult for Paris to publish the banns in his parish, all the more so since Theodore is going down to New Orleans.
VI-1-g - A.L.S. - (French) - 1p. - 12mo. - {7}
1854 Jan. 10
Verrina, C.M., Father A(nthony):
Donaldsonville, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
The people of New River, who for a long time wished to have a priest living among them, have sent the enclosed list (no enclosure). Verrina forgot to send the Christmas collection with Father (Anthony) Andrieux, (C.M.); he will try to do so at the first opportunity.
VI-1-g - A.L.S. - (French) - 1p. - 4to. - {3}
1854 Jan. 11
Paris, Father A(uguste) S(imon):
St. Michael, (Louisiana)
to (Father Stephen Rousselon:
New Orleans, Louisiana)
Paris has just received a letter from the Archbishop in which he says that (Rousselon) will come as soon as the priest to replace him returns from the parish where he has gone to install his replacement. Paris' Sisters had finished a novena to ask God to send (Rousselon) here the day Paris received the news. They will offer their Communion in thanks the first time (Rousselon) says Mass in their church. Paris wishes they had two horses; he thought of telling (Rousselon) to buy one with a gig. Horses are very dear; it will be better to wait until March. He took back the first one he bought; it had been maimed for a long time. When (Rousselon) is here, they will plan all this although if he has an opportunity (Rousselon) could buy an enclosed gig; it is better in the mud and bad roads. Paris thinks (Rousselon) can bring with him all he has asked for. It is disagreeable to send things without having someone to take care of them. The White did not leave the barrel of white wine on the way up. It would be good to ask the Archbishop if he is thinking about the repair of the church; when (Rousselon) is here he can give his ideas also. Before renting the pews March 1 it would be good to have the 14 made which are lacking, in order to rent them at the same time as the old ones. Two persons returning here have told Paris that they contracted with the Archbishop to make all the pews; Paris thinks this is not true. If the Archbishop makes a contract without being here, Paris hopes he will not forget to have two windows in the sanctuary. Also, he should understand about the re-covering of the house; the roof is quite bad. Father (Stephen) Henriot is well; Paris believes that with a little experience, he will do well. The news of (Rousselon)'s arrival surprised Henriot a little; he is anxious to know his destination. Everyone wants (Rousselon) to come; he already has the affection and confidence of the parish. P.S. (Rousselon) is to give Paris' regards to Mr. Villos and his family. He had $24 from the Christmas collection. Henriot asks (Rousselon) to pay what he owes Mr. Arnoux.
VI-1-g - A.L.S. - (French) - 3pp. - 12mo. - {4}
1854 Jan. 12
The Delta:
New Orleans, (Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
A receipt for $5.20 for six months' subscription from September 1, 1853 to March 1, 1854. Receipted by Rob(er)t Flynn.
VI-1-g - Receipt - 1p. - 32mo. - {2}
1854 Jan. 12
Prachensky, S.J., Father Jos(eph):
Baton Rouge, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Having got a place in the (Baton Rouge) Penitentiary of Louisiana, whether by his merits or demerits, in his quality as chaplain he requests some things which nobody needs and which would be of great use to his new parishioners. The Legislature of the State some years ago appropriated a sum for the purchase of a library for the convicts. The books were bought from the Protestant Tract Society. Prachensky would like a supply of new or old Catholic books in any language. The only difficulty is to bring them here. Father (Anthony J.) Jourdant, (S.J.) told Prachensky if any particular difficulties arose, to have recourse to (Blanc). Prachensky says Mass and preaches every Sunday except the first of the month, on which he visits Plains. On that day the Protestant minister preaches. They have given him the same privilege which he had given them before. Prachensky is to hold this office only to October 1 when a new election is to take place.
VI-1-g - A.L.S. - 2pp. - 4to. - {4}
1854 Jan. 12
Purcell, John Baptist Abp. Cincinnati:
Cincinnati, Ohio
to Cardinal James Philip Fransoni,:
Prefect Sacra Congregation De Propaganda Fide,Rome, Italy
The Cardinal has probably already heard of the things that enemies have done to his eminence, Archbishop Cajetan Bedini the nuncio Apostolic. On Christmas night 600 German Atheists of the society called "Freimanner" came to the cathedral and the home of Purcell with infernal music etc. and burned the nuncio in effigy. The police rushed in, killed one, wounded 7 and arrested 60. The occasion of this attack was the lies of the apostate Gavazzi. The Catholics bravely defended the good name of the Nuncio but the people of the city loved darkness rather than the light. These are not the acts of Americans but are detested by Americans who are sorry to see these men expelled from Europe for their crimes allowed to commit these crimes in the name of liberty. Because of the nature of American institutions with liberty of speech and thought sometimes lives are endangered, but in this case only to the damage of the infidel Germans. Now the police are accused of homicide, but the costs of this deed is being borne by Catholics while the attackers will probably not be punished. And if the police had not routed the rioters, blood would have flown in the streets. But Providence so arranged things so that only the guardians of the peace were mixed up in this affair. In all this the Papal Nuncio, Archbishop Cajetan Bedini acted worthily of a representative of the Pope. The words and praises of Catholics testify to their reverence and love for the Holy See so that the Nuncio could scarcely withhold public expressions of devotion. If the Holy Father could have been present invisibly he would have found how deep is the faith planted in the hearts of the people. (This is a copy of a letter in the handwriting of the Archbishop.)
II-4-m - A.L.S. - 4pp. - 8vo. - (Latin) - {4}
1854 Jan. 12
(Vandevelde), Bishop James Oliver:
Natchez, (Mississippi)
to Archbishop A(nthony) Blanc:
New Orleans, L(ouisian)a
(Vandevelde) has just sent Father (Stanislaus) Buteux an order on Blanc for $200. He has compassion on this priest who wants to re-establish his school. He says he needs $1080(?) and asks (Vandevelde) to lend him that sum. (Vandevelde) advised him to take up a collection and borrow the balance; he seemed discouraged. (Vandevelde) has deposited the money Blanc gave him, for three months, thinking he could settle the affair here and it is mixed with the money for Chicago. He has here only about 50 piastres; he pays the creditors in March. P.S. It seems from a letter from Bishop (George Aloysius) Carrell that he passed Natchez night before last; (Vandevelde) is sorry he did not see him. (Vandevelde) leaves this evening for Vicksburg.
VI-1-g - A.L.S. - (French) - 2pp. - 8vo. - {3}
1854 Jan. 12
Blanc, Ant(hony) Abp. New Orleans:
New Orleans, Louisiana
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Blanc can imagine in what anxiety Purcell must have been from the awful night of the horrible excitement of the infidels. The few German Freemen here were the first to get hold of the news and set about to be better prepared to welcome the Nuncio (Abp. Cajetan Bedini) than their confederates in Cincinnati. Two of the French papers came out furiously against the Nuncio. Placards were found at the corners of every street expressing the most horrible and savage-like sentiments and threats. The population was against such disgraceful audacity. The Mayor ordered the placards to be torn down and to have the Police ready to protect the Nuncio. It had been rumored that the Nuncio was to be here by the 12th or 13th. In view of the disposition of the citizens in general, Blanc now regrets that the Nuncio is not coming. He does not suppose that he will go to St. Louis because the Germans are worse there. The decisive and unanimous tone of the Press has thunderstruck the infidel Germans. The Editor of the French side of the Orleanais took part in the disgraceful article. The English editor supported the Nuncio. Blanc received a letter from Archbishop (John) Hughes who is spending a few weeks in Havana. Hughes came in company with four Redemptorists who are going to conduct a mission in some of the churches in New Orleans. Hughes sent Blanc a letter for Mgr. Bedini but he is at a loss to know how to deliver it.
II-4-m - A.L.S. - 3pp. - 8vo. - {6}
1854 Jan. 13
Lambruschini, Cardinal:
By J, B. Brancalconi Castellari
to (Archbishop Francis patrick Kenrick):
Baltimore, Maryland
Experience shows that the first formula of faculties for North America does not sufficiently provide for communication of faculties to a worthy ecclesiastic who would govern the diocese until the Holy See should otherwise provide in all cases of vacancy of a See caused by the death of the Bishop or some other event. Hence it is decreed that wherever Cathedral Chapters cannot be set up and, in the absence of the archbishop or bishop, there is no one who has duly obtained from him a communication of the above mentioned faculties, or the see happens to be vacant otherwise than by the death of the bishop, the Metropolitan Bishop, or, in his absence or if it is a question of a metropolitan church, the senior among the suffragans, shall designate a worthy ecclesiastic to govern the diocese with the faculties listed previously mentioned first formula of faculties, until the Holy See having been informed disposes otherwise. (Copy of Decree in handwriting of Bishop Peter Paul Lefevere).
III-2-i - A.D. - (Latin) - 2pp. - 8vo. - {2}
1854 Jan. 14
Duffo, S.J., Father J.J.:
Vermillionville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc) wished to have news from time to time during the days Duffo will spend at Lafayette. Nothing new, baptisms, burials, catechism. They are beginning to come back from the fear which kept them from the church. Father (Ange Marie) Jan, whom Duffo saw recently, thinks that Father (Stephen) Rousselon is perhaps on his way to Attakapas. If Duffo did not fear that Rousselon was gone, he would have written him in order to spare (Blanc). Emile (Veasey) does not seem satisfied; Duffo can imagine that he does not find the same satisfactions in his present position as he did before. After being embarrassed four or five days in procuring the most necessary things, Duffo has decided to board with old Mr. Labat. Emile continues to do as he did before Duffo's arrival. As he is entirely independent of Duffo, Duffo has nothing to command from him. His only work is to ring the Angelus twice a day; he serves mass at the Church when Duffo does not say it at the convent. For baptisms and other functions, Duffo often finds himself alone. Emile accompanied him once to Grand Coteau, another time to Val Martin's. Other visits which would have been useful, Duffo has had to forego. The carriage being in poor condition, he limits himself to visits of strict necessity; on sick calls he uses the carriage and horse of the interested parties. Emile being bored, repeats in the village, they say, many things which could make Duffo's position difficult. For instance he repeats that Duffo disapproves everything that is done here. He does not know from where he draws that conclusion. At first Duffo was impatient in finding the things necessary for the sacraments but at last got them at St. Martin and G(rand) Coteau. The registers, especially for burials, are not complete. From the end of August to December 20, many burials were made; none registered. He is still asking in vain for the list of these burials. Duffo hopes that Rousselon's first visit will settle everything.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {8}
(18)54 Jan. 14
Healy, Anthony:
Jackson, L(ouisian)a
to Archbishop (Anthony) Blanc:
New Orleans, Louisiana
Healy has loaned $100 for the building of the church here which he expects to be repaid about this time. As the church remains unfinished and there is no priest here, Blanc is his only redress. Father (Michael) O'Reilly can inform Blanc of the correctness of his statements. As Healy is a poor laboring man without a home, Blanc may direct anything he does for him to Mr. Crenan.
VI-1-g - A.L.S. - 1p. - 4to. - {4}
1854 Jan. 14
Mullon, Father J(ames) I(gnatius):
(New Orleans, Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
$564 pew rent collected (at St. Patrick's Church) since last remittance.
V1-1-g - A.L.S. - 2pp. - 4to. - {2}
1854 Jan. 15
Alemany, Bishop Joseph S(adoc):
San Francisco, (California)
to Archbishop Anthony Blanc:
N(ew) Orleans, (Louisiana)
Alemany has neglected to ask before, Blanc's permission for Father Francis Rogalle to remain in California. More than two years ago, Rogalle intimated his desire of coming. Alemany replied that if he brought all necessary documents he would receive him. Rogalle arrived one year or 18 months after that. Instead of Blanc's full permission he only brought a temporary leave of absence. As the Councils of Baltimore were not yet binding here and his health seemed to authorize him to try this climate, Alemany received him pro tempore. This country suffers greatly for want of clergymen; Alemany earnestly begs Blanc to allow Rogalle to continue in California.
VI-1-g - A.L.S. - 2pp. - 4to. - {2}
1854 Jan. 15
Foltier, Father S(tephen) J(ules):
Abbeville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Foltier supports the request of Mr. Gastal, lately arrived from France and a friend of (Baptiste?) Cavailhez. He wishes to buy the land south of the Place la Madeleina (here Foltier draws a map of the location). Foltier believes it is more than one lot, selling for 200 piastres in the time of Father (Anthony Désiré) Mégret. It must be measured and they will know how to set the price. (Blanc) could promise it to Gastal and authorize him to build. His plan is to erect a hotel which he would build immediately. He is a quiet man who will do good at Abbeville.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {4}
(18)54 Jan. 15
Noonane, John:
Covington, Kentucky
to Archbishop Anthony Blanc:
New Orleans, L(o)uisiana
Noonane hopes Blanc will send back the order of $20 he enclosed in his letter to give Mrs. Noonane. He received a letter about 2 weeks ago telling that she would not come until next spring. Blanc's letter is to be directed to Patrick Kearney, Esq(uire).
VI-1-g - A.L.S. - 2pp. - 4to. - {3}
1854 Jan. 15
Thirion, Father (Hubert):
Pointe Coupée, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Thirion asks for a dispensation from the three banns for Prosper Darinsbourg and Hermina Decoux(?). Another for James Hurst and Julia Bergeron. Another for a marriage he performed between Honnoré Leduff(?) and Amelodie Colin. Another for the validation of a civil marriage between Léon Frelony(?) St. Eloy and Elvina Dumoulin. And one for Felicien Bourgeois and Antoinette Victoria Bouis(?). A dispensation from two banns, already granted, for Jean Cazes and Azéma Barron. From the 3 banns for the validation of a marriage between Louis Leyzan and Adeline Porche. A dispensation from the three banns for Aimé Felix Fumez(?) and Blandine Gaume. (On the letter in another hand): Albert Wagner.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {18}
1854 Jan. 16
Cavailhez, B(aptis)te (?):
Abbeville, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Cavailhez introduces Mr. Gastal, bearer of this letter. Gastal has just bought a piece of land at Abbeville, to settle here as a miller(?) or some other kind of industry. He was introduced to Cavailhez by a highly recommended friend and Cavailhez thinks he would be a good neighbor.
VI-1-g - A.L.S. - (French) - 1p. - 4to. - {2}
1854 Jan. 16
Francais, Father (Nicholas):
Charenton, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Francais is forced to break the silence he had preserved concerning the conduct of Father (Paul) Guerard. First, when Mrs. Laclaire Fuselier brought the holy oils, Francais asked Guerard to come to take some. He replied that he had not renewed them since he left the diocese of Natchez. 2. A month ago, Eugène Barabino, being very ill, sent for him. Guerard refused to go saying that he did not have time and the man died without the sacraments. 3. Christmas Day after Mass, Guerard went to the Fuselier house where he stayed all week. During that time, several people from Pattersonville and Bayou Sale came to find him for the sick and could not. 4. Mrs. Bernard being in church for Confession, sent for Guerard; he replied to tell her that she took him for a fool(?). 5. As soon as he arrived back in town, he went to Fuselier's where he remained until yesterday morning. He asked Francais for his chalice to say Mass at Mr. Laclair's on Sunday. Francais said he would need it himself and asked Guerard to go to L'Anse to say Mass. He went away in anger and threatening to report Francais' conduct at L'Anse to (Blanc). Guerard said several times that he would not maintain(?) his ministry if he could not make money(?). He leaves many debts here; he owes Mr. Maynard $120 for a debt contracted in January. When Guerard left for New Orleans, they came to get Francais for the sick; he stayed there three days. On Christmas day Guerard announced at Mr. Laclair's that his mission was finished for St. Mary's Francais hopes to see (Blanc) during next February.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {7}
1854 Jan. 17
(Charbonnel), Bishop Arm(an)d Fr(ancois) M(arie):
Toronto, (Canada)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
He thought many times of writing to (Blanc) when his city was plunged into mourning. At last (Blanc) has come out of this terrible fever and the cholera which followed it. It is time for (Charbonnel) to disclose the one for whom he sent in sealed letters, whom he wished to spare as much as he could, and who ended by refusing what (Charbonnel) had asked of him for his honor and that of the Church. He is nothing less than a monster worthy of all the penitentiaries of the world. He promised to bury himself in some monastery in Europe; instead he stole all he could here and went to (Blanc)'s to start over his monstrous hypocrisies. Bishop (Bernard) O'Reilly of Hartford had already asked how (Charbonnel) could keep such a monster in his ministry. He was recommended by three bishops and in spite of his snake-like face, (Charbonnel) tried him out of respect for these authorities. As to the other one about whom (Charbonnel) wrote, he had the impudence to come to Toronto. He knew very well that (Charbonnel) had notified him never to appear here but even to leave America. Having asked for an interview, (Chargonnel) replied that if he was not gone in two days, (Charbonnel) would point him out to all his priests as wholly suspended. He replied with further insolence and (Charbonnel) immediately carried out his promise. He was crushed, ill; when he recovered, he left again for (Blanc)'s diocese. (P.S.) (Charbonnel)'s coadjutor has ended by exhausting the patience of Rome by his interpretations of holy humility. (Charbonnel) wrote that he gave him up, at the same time the Holy See reported that those who know how to obey do not have to be told the same thing four times. (Charbonnel) is way behind (Blanc) who has announced that he has obtained a division. They are going to have their second council in May. (Charbonnel) will probably ask for a division; a small diocese would be more than enough for him. He sends regards to Father Rousselon.
VI-1-g - A.L.S. - (French) - 3pp. - 12mo. - {3}
(1854 Jan. 17)
Mina, Father Ve. M(odest)e:
(St. John Baptist, Louisiana)
to Father E(tienne) Rousselon:
New Orleans, (Louisiana)
Thomas Thélisma Becnel wishes to marry Marie Zilda Rodrigue and asks for a dispensation. Sévère Borne wishes to marry Emilie Bossié and asks for a dispensation.
On the same paper:1854 Jan. 17
Mina, Father:
St. J(ohn) B(aptis)te, (Louisiana)
to Father E(tienne) Rousselon:
New Orleans, (Louisiana)
Mina has just received Rousselon's letter about the note for $60 which Mina sent, by Mr. Rybiscki or Mr. Maitreme. He will consult these gentlemen about the precise time. As for the sum due by Father (Edward Emmanuel) Legendre's estate, it will be paid in a few days.
VI-1-g - A.L.S. - (French) - 1p. - 4to. - {8}
1854 Jan. 17
Baillargeon, C(harles) F(rancis) Bishop of Tloa:
Quebec, (Canada)
to O(restes) A. Brownson:
Boston, (Massachusetts)
Baillargeon tells Brownson that he does not go too far. His work is of use to all: Catholics-devout, moderate and lax; and even to Protestants. The bishop will never cease asking God to help Brownson in his work. The Virgin Mary will help him also. These are the bishop's wishes to Brownson for the New Year.
I-3-l - A.L.S. - (French) - 1p. - 4to. - {1}
1854 Jan. 17
Toohey, Thomas:
Cleveland, (Ohio)
to Archbishop (Anthony Blanc:
New Orleans, (Louisiana)
Toohey asks if (Blanc) or any of his clergy have any knowledge of Patrick Toohey, who has been living at the St. Louis Hotel, as one of the servants. Thomas, his brother, deplores his untimely death as he learns from the enclosed letter (no enclosures). Thomas is sure that Patrick had some money at his decease and hopes he gave it to (Blanc) or some of the clergymen. If not, it is lost to Thomas and his sisters who need anything he might have had. The letter is to be directed to Bishop Rappe.
VI-1-g - A.L.S. - 1p. - folio - {2}
1854 Jan. 18
Amat, C.M., Bishop Thaddeus:
Rome, (Italy)
to Archbishop Ant(hony) Blanc:
New Orleans, (Louisiana)
In spite of his resistance, Amat has had to cede to the request of the Sovereign Pontiff and accept the commission of Bishop of Monterey. He has been Rome for more than a month awaiting the day of his congregation, not knowing when it will take place. Cardinal (James Philip) Fransoni wishes to perform the ceremony and being in feeble health has not been able to up to the present. Amat wants information about Father Paul Gelot, who has spent a year in their novitiate in Rome with regular enough conduct. However they do not believe they can keep him any longer as they have learned that he had made vows with the Oblates (of Mary Immaculate) although he says they were declared null, but principally because they have heard that he caused some trouble in Blanc's diocese. At present Gelot wishes to return to the United States and asked to join Amat's diocese. Amat needs priests for Monterey but he needs trustworthy and solid ones. Amat asks Blanc to tell him what he thinks of it and if his conduct in Blanc's diocese was satisfactory. Amat cannot leave for the United States until the end of April or beginning of June so he will have time for a reply to be addressed to Paris. P.S. If Amat can be useful in any way to Blanc, he is to request it.
VI-1-g - A.L.S. - (French) - 2pp. - 8vo. - {4}
1854 Jan. 18
Chambost, Father C(harles):
Plaquemine, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Mr. O'Callaghan who came here to fulfill his religious duties says he is going down to the city with the desire of taking 2 or 3 more orphans. Chambost is of the opinion that he has carried out his duties well in this regard. They are well here except for colds which bring a little fever. The demands for boys are great but they lack room. Chambost's brother (Auguste Chambost) desires with all his heart to place himself at (Blanc)'s feet. Chambost hopes he can present him in the course of some days. (Auguste) has an admirable way with the children. Since his arrival Chambost has been more than happy; (Auguste) conducts everything with great poise. They celebrated St. Anthony's feast with Mass and a good number of Communions.
VI-1-g - A.L.S. - (French) - 3pp. - 12mo. - {3}
1854 Jan. 18
(Martin), Bishop Aug(uste) M(arie):
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
He only has time to send to (Blanc) this long letter to the Central Councils (of the Association of the Propagation of the Faith), asking (Blanc) to make such connections as he sees fit and to come to his aid with his own recommendations. He would like to have sent the letter in duplicate but it is so long. (D.) Byrn(e) of Milliken's Bend has told (Martin) of the impending departure of Father (Michael) Kelly to return to his country. The Bishop of Natchez has promised to attend this post provisionally. May God give poor (Father Philibert) J(ordain?) perseverance. It is the second time he has entered La Trappe. He has left behind, besides the debts of the church, of which (Martin) took charge, more than 800 piastres of personal debts. He gave, on his signature, a mortgage to (Mr. Lovini) Luvini for $800. The total of the mortgages amounts to $2,300. (Martin) acknowledges only $1,500 hoping to rule out the $800. If he had a good priest to send to Campté, things could be straightened out easily. Mother (Maria) Cutts, (R.S.C.J.) left this morning after installing the new superior, Madame Bouillon, (R.S.C.J.), a woman of merit. 44 boarders and 22 day pupils are a good beginning. Recently (Martin) has received friendly letters from the two Archbishops of Cincinnati and St. Louis and an excellent one from the Bishop of Galveston. (Martin) will not send J(ordain)'s letter today, it will make the package too big. Monday (Martin) received (Blanc)'s power of attorney and instructions.
VI-1-g - A.L.S. - (French) - 2pp. - 12mo. - {8}
1854 Jan. 19
Purcell, Father Edward:
Cincinnati, (Ohio)
to Archbishop An(thony) Blanc:
New Orleans, (Louisiana)
Purcell sent Blanc a check for the amount claimed by Martin Tuohy a day or two after he received Blanc's letter. As Blanc had not received it when he wrote, Purcell sends a duplicate. Blanc has heard of the infamous conduct of the infidels in this city. The public mind is yet excited and the Catholics are all armed, determined to submit to no wrong. The police are likely to be bound over to the criminal court to be tried for doing their duty. The strange effect of the persecution is the return of nearly all the "young Irelanders" here to the Church. It has also firmly united the Catholics of all nations who are in this city.
VI-1-g - A.L.S. - 3pp. - 4to. - {3}
1854 Jan. 21
Brummer, Father J.W.:
Mt. St. Mary's, Cincinnati, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Brummer sees by the Telegraph that Father (John C.) Albrinck is appointed pastor of Pomeroy. He hears nothing of the arrival of the new priest for Cranesnest, Miltonsburg, St. Joseph's and the Marietta Railroad. The statement in the Catholic Almanac that Father (John c.) Kroemer attends Miltonsburg, Cranesnest, Archer Settlement and Immaculate Conception induces Brummer to think that Purcell forgot his promise to take care of these missions. The people will be lost to the Church if they do not get a good pastor. Father Kroemer is too infirm to attend so many places. In every place along the river down to Marietta there are many families and not a priest in fifty miles. Besides there are many Catholics working on the railroad. A third priest is needed. Kroemer could go to Archer's which has a good house. Kroemer could not get along Without his sister and brother-in-law Horsting. The carpenter did not complete the church at Washington although he was to have it completed before Christmas. The debt of St. Patrick's church was divided among James Gallagher, James Carr and son, Dr. Gildea and Brummer. Brummer expects to pay his part, $300, by collecting on the railroad. In addition he has to finish the church at Beaver. He has money collected for an altar, bell, and organ. He now has a good Irish couple to keep house for him. He has neither school nor teacher. He would like a place as assistant.
II-4-m - A.L.S. - 8pp. - 8vo. - {11}
1854 Jan. 21
(Delort, Father Anthony?):
Aurillac, (France)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
This is the fourth letter (Delort) has written to New Orleans without a reply. He asks Blanc to send him the interest as they had agreed with Father (John M.) Lefranc, either through the Jesuits or by way of London. The Jesuits of Jamaica would take the drafts on the Bank of London and send them to (Delort). He did it this way when he was in the English colonies. Or it could be sent through the Propagation of the Faith. (Delort) regrets that he did not remain the rest of his days at St. John Baptist. If Blanc wishes to receive him, he would gladly return. He is tired of doing nothing; in their diocese there are more than enough priests; their Bishop does not know where to place them. If Blanc wishes, (Delort) would bring young priests with him who would like to devote themselves to the missions in America but do not know anyone. (The Page is cut off here.) (Delort) is here among relatives; he has a small chapel which he supports. Lefranc has promised to take (Delort) with him if Blanc agrees. He would go wherever Blanc wished, provided be leave France. The famine is feared here. He sends respects to Fathers Rousselon and Duquenè. (On the letter in another hand) R(evere)nd Delord.
VI-1-g - L. Signature cut - (French) - 4pp. - 12mo. - {3}
1854 Jan. 21
(Purcell), Archbishop J(ohn) B(aptiste):
Cin(cinnati, Ohio)
to Archbishop (Anthony) Blanc:
N(ew) O(rleans, Louisina)
This is a memorable day in the annals of France, and the succession of martyrs. It chimes in with the hue and cry heard in the streets together with the burning of effigies. At any rate they are still safe and sound. The Catholics have acted with a moderation, wisdom and firmness of which (Purcell) thought many of them incapable. A crazy man, last Tuesday(?) hired a horse, procured a bell and rode around to all the churches and many of the Catholics especially laborers in the tunnel, and said the church was to be attacked. Between 2 and 4000 assembled, armed and determined. The demonstration had its effect. The craven press begins now to recover its senses. Last evening there was quite a commotion in Covington as the nuncio (Archbishop Cajetan Bedini) was to be burnt there in effigy. The Mayor and the Catholics were ready to protect property, etc. The German Catholics of Covington revolted against episcopal authority and held a meeting to take the administration of church property into their own hands. (Purcell) sent over a very good German priest, Father (Bernard) Hengehold last Sunday. He preached a most powerful sermon and got them all to promise obedience to their bishop. Father (Thomas R.) Butler had previously telegraphed Bishop (George Aloysius Carrell) to return as soon as possible but he has had no answer and thinks his message failed to reach the bishop. (Purcell) received the "red flag" or placard yesterday, sent, he presumes by Father (Napoleon Joseph) Perché. The Nuncio will doubtless soon leave this unhospitable land. Blanc and his neighbors, especially of Galveston, have suffered severely from sickness and death. Is it true respects to Father Roussilon(!). P.S. Of course (Purcell) delivered Blanc's invitation to the Nuncio.
VI-1-g - A.L.S. - 4pp. - 12mo. - {16}
1854 Jan. 22
Raymond, Father G(ilbert):
Angers, (France)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
It is impossible to express Raymond's happiness given him by (Blanc)'s letter of December 17 in reply to Raymond's of November 9. The little note inserted for Raymond in Father Boué's letter has made Raymond hasten his reply. (Blanc) is right in thinking that Raymond never received the letter which (Blanc) wrote to him right after the National Council. Was there an embargo on it as (Blanc) seems to suspect; did they think that they could act more easily in Rome? Raymond knew in part of the terrible ravages caused by death among (Blanc)'s people, but he did not suspect its extent. He thought there were only 5 or 600 in (New Orleans) and three priests in the whole diocese. Raymond expresses his gratitude for (Blanc)'s encouraging words about his plan submitted in his letter. (Blanc) has invited him to come immediately but in spite of his wishes, it seems impossible to carry it out immediately. Raymond has always seemed drawn toward the poorest missions China, Japan, etc. But having lived so long in America it seems to him that his knowledge of the languages spoken there and his experiences there would give the preference there. After discussion, his order has given him 3 choices: to renounce his ideas entirely, to follow them if he is convinced they are from God, to take another year to be assured it is the will of God and if he would have the means to carry them out. His heart tells him that he would only to go straight to New Orleans or Galveston to be received with open arms. Raymond chooses the third part, to spend a year at Angers. The year at the seminary does not end until July 10. If the two with whom Raymond talked in Paris had known America and its bishops as Raymond does, it would be different. About companions: Raymond has told (Blanc) of a young priest who has offered to accompany him. Raymond would prefere him above all because of his qualities. He would really be fitted to instruct the negroes. Their ideas coincide perfectly. There are also two young men here who desire to consecrate themselves to the missions. The principal difficulty is the Bishop who keeps all the subjects born in his diocese as much as he can. They are not priests but could be in two and a half years. Raymond believes that the preference should be given to young ecclesiastics in order to fit more easily into the spirit of a community. Raymond is grateful to (Blanc) for pointing out his nephew (Victor Blanc?). Raymond will go to Lyons as soon as he can to talk with him. Or perhaps it would be better to write to Father Boué who could sound him out indirectly. However Raymond believes it is better to keep his thoughts secret for the present. Raymond sees no difficulty about a place. The smallest hole would be sufficient, from which one could go out to render service; later there could be a more convenient permanent place. The vast stretch of country of which (Blanc) speaks, between the end of his diocese and the borders of Texas, while perhaps a bit far from the center, would suit admirably for the beginning. If there was time, they could cross the Sabine and help in Texas; he could be of some use to the Bishop of Galveston. If at first some time was spent where one was forced to speak English, all would learn it. He has given sufficient details in a preceding letter of his idea of having a company of missionaries for America. He has outlined some rules; he would send a copy if they were not quite so long; they are only provisional; Father Halshauser has already made rules for similar communities. (Blanc) did well to read Raymond's letter to Father (Stephen) Rousselon; Raymond met Rousselon at Lyons but very little as Rousselon left soon after Raymond's arrival. (Blanc) can show all Raymond's letter to Bishop (John Mary Odin; he has nothing to hide from Odin. Otherwise Raymond believes it should be kept secret. (Blanc) says the new Bishop of Natchitoches Bishop (Auguste Marie Martin) is to come to France in the spring. Raymond would be happy to talk with him if Angers is on his route. He has just received a letter from the young priest of whom he spoke on the third page of his letter; he still wishes to come but he sees that he is up against another influence.
VI-1-g - A.L.S. - (French) - 6pp. - 4to. - {8}
1854 Jan. 23
Jan, Father A(nge) M(arie):
St. Martinville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Two of Jan's parishioners, André Lasseigne and Marie Almaide Dorothée Grénière-Durand wish to marry and ask for a dispensation. Jan has the civil license. Father (Stephen) Rousselon arrived yesterday at midnight at New Iberia, by noon he was at St. Martin from where he left today for Lafayette. His health does not seem to have suffered from his trip. Alcibiade Deblanc has returned several times to ask for (Blanc)'s decision about his cemetery. In the meantime, Deblanc has had a tomb erected in which he has already placed the body of one of the members of his family which had been in the parish cemetery.
VI-1-g - A.L.S. - (French) - 2pp. - 12mo. - {5}
1854 Jan. 23
(Rappe, Louis) A(madeus) Bp. Cleveland:
Cleveland, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He thanks Purcell for his letter of Jan. 20. He had been under the impression that Purcell was giving $200 for Dr. Silliman Ives and for that reason he subscribed $100. He asks Purcell to have Father Edward Purcell send $30 of the money he borrowed for that purpose and thanks the Archbishop for his kindly consideration of the matter. He has been put to great sacrifices to take care of the temporal affairs of his people but he hopes to get out of his embarrassing position. Father (Peter) Kreusch has placed himself in a bad position. Rappe has compassion on him but feels bound to hold to the rules of the Council of Baltimore. He thanks Purcell and has also thanked Bishop (Maurice)De St. Palais. One must repair the fault or give up the post committed to one's care. Rappe is profoundly moved by the insults offered to Archbishop (Cajetan Bedini). He praises the zeal of Father (Louis) DeGoesbriand. Father (James) Conlan has visited him and Rappe has sent to him a young priest recently ordained at St. Sulpice. In 3 weeks Rappe will ordain one of his own subjects. Bishop (John Timon) of Buffalo will give the diocesan retreat, and will commence Feb. 7, and he asks Purcell's prayers for that event.
II-4-m - A.L.S. - 4pp. - 12mo. - (French) - {10}
1854 January 24
Boyle, James:
Annapolis, (Maryland)
to Brownson, O(restes) A.:
(Boston, Massachusetts
He asks pardon for his liberty of noticing in Brownson's Review the insulting conduct of foreigners to the Papal Nuncio, and their disregards for his position as ambassador. He claims this is the beginning of preparing the minds of Americans for the persecution of the church under the name of liberty. He suggests that Brownson use his influence as a reviewer in presenting an article entitled Priveleges of Ambassadors. He gives an instance in English history where an ambassador was insulted and the results of the incident. He gives references stating the case and the law applicable in the decision. He states that the administration will not notice the affair because he will make no complaint. The Nuncio has been burned in efficy. He claims this is a common law offence. The present action of Congress will end "in fumo". The members will discover as if by a miracle that the act of 1790 ch(apter) 9 section 25,26,27, 28, go as far as they wish. He claims there are too many foreign "Illuminists", infidel Italians, and Germans in the country for the members (of Congress) to risk their patronage, A plan has been set up to persecute the church, dissolve the Union. The late motion of General Cass will lead to an attempt to recall the present Charge at Rome and the attempt to control the government as was done in Rome by Mamiani. He commits this subject to Brownson's pen. P.S. He wonders why Catholic books are so high as to prevent their circulation except among the few. He points out the unnecessary extravagance of the editors.
I-3-l - A.L.S. - 3pp. - 4to. - {1}
1854 Jan. 24
Elder, Tho(ma)s S. and Co(mpany):
N(ew) Orleans, (Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
By instructions of the Ladies (of the Sacred Heart) of Grand Coteau, they send by the bearer, a box of clothing for the orphan children.
VI-1-g - A.L.S. - 1p. - 12mo. - {2}
1854 Jan. 24
Elder, Tho(ma)s S. and C(ompany):
New Orleans, (Louisiana)
to Father (Stephen) Roussilon (!):
New Orleans, (Louisiana)
Elder encloses a check for $50 which is for the Ladies of the Sacred Heart at Grand Coteau and to whom Roussilon is to send his acknowledgement of its receipt for the (Association of) the Propagation of the Faith.
VI-1-g - A.L.S. - 1p. - 4to. - {3}
1854 Jan. 24
McCaffrey, Father John:
Mt.St.Mary's College,
(Emmitsburg,Md)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
McCaffrey is just out of a sickbed. It was his intention to reach Purcell by Saturday, but he is not able to travel. Purcell's Catholic Institute may think McCaffrey a most disappointing man to deal with. He could not give the lecture in Cincinnati on the 18th because of other engagements. His presence was needed for the settlement of some property in Emmitsburg. He proposes now to be with Purcell on next Wednesday. He will be ready to give a lecture on Church and State suited to the times.
P. S. He would prefer to lecture on the last Wednesday of January.
II-4-m - A.L.S. - 3pp. - 8vo. - {3}
1854 Jan. 24
Spalding, M(artin) J. Bp. Louisville:
Louisville, Kentucky
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Spalding writes to communicate bad news. Today his Cathedral took fire in the roof. The fire was probably caused by a defect in the flue. The fire companies were promptly on the spot. The roof of the aisle alone was injured. It was fully insured. If Purcell sees Mr. (Orestes A.) Brownson, he is to give him Spalding's compliments and tell him that he will answer his dispatch as soon as he can see what arrangements can be made for a hall to lecture in.
II-4-m - A.L.S. - 3pp. - 8vo. - {3}
1854 Jan. 25
Deblanc, Alcibiade:
(St. Martinville, Louisiana?)
to Archbishop (Anthony Blanc):
N(ew) O(rleans, Louisiana)
Deblanc has asked Father (Ange Marie) Jan, their pastor, to ask (Blanc) for permission to convert a plot of ground into a family cemetery. When (Blanc)'s letter arrived, his child's body had been transferred to this new cemetery. Brought up in the Catholic religion, they do not wish to break any of its laws.
VI-1-g - A.L.S. - (French) - 1p. - 4to. - {2}
1854 Jan. 25
Tissot:
St. Pierre, Martinique
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Tissot received (Blanc)'s letter on the second. The information is very satisfactory. As soon as he learned of his admittance, he took steps to have his exeat and leave, but his superiors opposed it. Without giving up his plan, Tissot thought it prudent to postpone it. He will be a priest not later than next Trinity Sunday or perhaps Holy Saturday. Tissot would be happy to devote the first years of his ministry to work under (Blanc). Father Jacquier with whom Tissot has just spent several days of vacation, talked in such flattering terms of (Blanc). The young man of whom Tissot spoke in his last letter, has done a year of theology. He is waiting only for Tissot's departure to accompany him. If (Blanc) finds it convenient to write, he is to address the letter to Mr. Grand-Maison, one of Tissot's relatives, so that his superiors would not know of his coming departure.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {3}
1854 Jan. 26
Mènard, Father Ch(arle)s M.:
Lafourche, (Louisiana )
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Mènard has arrived from Houma, or rather a trip through Terrebonne parish to get subscriptions for the church and to revive as far as possible, the feeble faith of a great number. All appealed for a good priest to live among them. Work on the church is progressing more than ever; at the moment there are 5 carpenters. It should be finished by the end of February except for the spire. The presbytery is finished. There will be a deficit of 4 to 500 piastres in the subscriptions. This could easily be realized in a few months by subscriptions and collections. The people show good dispositions; last Tuesday there were 22 Communions and many Confessions. The confidence of these people in Mènard's regard is so great, he is often astonished. It is certain that they have had much to suffer. When does (Blanc) think it suitable to send a priest? Nothing here would prevent him from coming toward the end of February. Mènard has thought of putting the church under the patronage of St. Charles and St. Francis. Mènard has obtained the permission of the owners of the land between Thibodaux and the church to build a foot path. Everything is signed; Mènard has opened a subscription to help cover the expenses and work is to begin tomorrow morning. In two weeks they will have the finest walk in Bayou Lafourche. It will be an immense advantage for people who cannot come to church when the roads are bad. Father (M.) Lyons is very well; he sends his respects. Father (Amédée) Beccard who comes here often, is doing well. His parish is getting better. At his last visit, he asked Mènard to ask (Blanc) for authorization to make them pay for the plots in the cemetery at Longueville (Lockport). This authorization would be necessary only in case of difficulty, which might happen with certain people who do not wish to do as others do.
VI-1-g - A.L.S. - (French) - 4pp. - 8vo. - {5}
1854 Jan. 26
(Mudd), S.C., Sister Mary Austin:
Donaldsonville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Their Sisters (of charity) are all well, also their orphans who number nearly forty, an increase that obliges them to still greater abandon to Divine Providence, and still more necessary since their good manager, Sister Angelica, (S.C.) has been removed. She seemed gifted for a poor mission. Many times the store room was empty and the market so high; she would find resources through her management. She saved this house a large amount of expenses during the years. She is placed now where she is perhaps more necessary. Austin would not ask her back again unless Angelica's health should be failing. During the last 2 years, it seemed that nothing kept her up but daily water treatment and outdoor exercise. Austin received a few lines from her a few days ago. She asked for some articles of clothing she left behind saying they would suit her better than the stiff new ones she carried on account of the heavy perspiration at night. This struck Austin as unusual, especially for the winter season. When Dr. Cottman sounded her lungs, two years ago, he said that not a particle of air passed through the left one. Austin is afraid that the thick heavy air at the asylum will oppress her lungs. If she appears to be suffering, Austin asks (Blanc) to ask the Superior to let her return where she can follow the treatment again. (Blanc) can do it; Austin cannot.
VI-1-g - A.L.S. - 4pp. - 12mo. - {4}
(1854 Jan. 27)
Daquin, Th(oma)s:
(New Orleans, Louisiana)
to Archbishop A(nthony) Blanc:
(New Orleans, Louisiana)
A receipted bill for $132.25 for groceries from December 5, 1853 to January 27, 1854. Receipted by J. (?)J. (?) Daquin.
VI-1-g - Bill - (French) - 1p. - folio - {2}
1854 Jan. 28
Curiel, Jos(eph):
New Orleans, (Louisiana)
to Father E(tien)ne Rousselon:
(New Orleans, Louisiana)
A receipt for 12 piastres for one month's hire of Fanchonette.
V1-1-g - A.L.S. - (French) - 1p. - 32mo. - {1}
1854 Jan. 30
Borgess, Father C(aspar) H.:
Columbus, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He proposes a question for Purcell to settle if he can. The father of the man who came to Borgess was married three times. He had a son by the first wife, and a son by the third wife, who is the man in question. The son of the first wife got married and had a daughter whom the son of the third wife wanted to marry. Being refused permission to marry her, he lived with her in concubinage for seven years and had two children. What can be done to rectify this unhappy matter? Both are Catholics by birth.
II-4-m - A.L.S. - 2pp - 8vo - {2}
1854 Jan. 30
Kenrick, Francis Patrick, Abp. Baltimore:
Baltimore, Maryland
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He delayed writing until he might have something consoling to communicate. The Nuncio (Abp. Cajetan Bedini) passed through this city last week privately on his way to some port. The Government slighted him most shamefully. Kenrick hopes that confidence is restored in Cincinnati. He sympathizes with Purcell most deeply. It is wonderful a Providence that saved them all.
II-4-m - A.L.S. - 1p - 8vo - {4}
1854 Jan. 30
Farney, Mary:
Coppaduff, Ireland
to (Archbishop Anthony Blanc?:
New Orleans, Louisiana)
Mary is an orphan. Since the death of her father and mother, she had only one sister in Ireland to look after her. The sister went to America 12 months ago last November and wrote from New Orleans in June. She promised to send Mary a small sum of money to relieve her as she had left her in great distress because of a former illness and her emigration. Mary has never heard from her since. She promised to write as soon as she received a letter which Mary sent in July. Hearing that many thousands fell victims to yellow fever and cholera during last summer and autumn, Mary began to fear she may be dead. She asks (Blanc) to inquire; her name is Rose Farney. Her native parish was Louth, their parish priest was Father Bannon. Mary lives in the county of Mayo as she was forced to leave her native county in order to earn a livelihood. If (Blanc) meets her sister, he is to tell her to write. If not, he is to write a line himself.
VI-1-g - A.L.S. - 4pp. - 12mo. - {2}
1854 Jan. 30
Raviol, Father J(ohn) F.:
Opelousas, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Some situations lift one up, others cast one down. The latter has been his situation for a long time. He has prayed many times in the hope that (Blanc) would think of him. A large parish and frequent attacks of gout, the third since (Blanc)'s pastoral visit, and every change of season an uneasiness of body, make it almost impossible to pursue his duties. A great deal of the pleasure has gone from what he used to love to do. One thing consoles him: the approach to (Blanc) of the people of VillePlate and (Blanc)'s response to consider their wishes. Raviol believes that with $800 a priest could live there easily. Then Washington, the name breaks his heart. He begs (Blanc) to send him there to do some good. With the church of St. Landry so limited, Raviol does not know (Blanc)'s intentions but he begs him to accept his resignation, persuaded that another would do better than he. For 33 days Raviol has been at the bedside of the sick and with the exception of 2 or 3 all of the Catholics have received the Sacraments. He has received the abjuration of one Protestant. Feeling himself overwhelmed, Raviol had accepted the services of Father (L.) Rocof(f)ort, (S.J.) who fell ill on his second visit. Four days later Raviol became ill also but recovered before Rocofort. The doctors tell Raviol that he must have rest or another climate. He asks (Blanc) to send him someone so that he can settle his affairs more easily.
VI-1-g - A.L.S. - (French) - 4pp. - 4to. - {5}
1854 Jan. 30
San Esteban, Duchess of:
Seville, (Spain)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
(Blanc)'s noble and religious feelings cannot be indifferent to the sad state of the nuns in Spain. Dispossessed of their property and lawful possessions, they are reduced to 4 reales a day which is not sufficient. So they are thrown on Christian charity and the collections made are not enough because of the considerable number of nuns in all cities. The Duchess has given according to her means but it would take the riches of Solomon to be sufficient. In Seville, some ladies wich to help but cannot do so without the cooperation of people like (Blanc). A circular could be sent to all the Catholic societies of the diocese, asking for help for the nuns of Spain. Any funds collected could be sent by a letter of exchange to London, Paris, Burdeos, or Marseilles. (The name) Marquesa de la Salud (is added to that of the Duchess. An almost identical letter is with the above, addressed to the) Bishop of the Diocese of Louisiana.
VI-1-h - L. - (Spanish) - 4pp. - 4to. - {3}
1854 Jan. 31
Bill, Earl:
Sandusky, Ohio
to
A Priest of the Catholic ChurchNew Orleans, (Louisiana)
Bill writes at the instance of a very respectable German family of this city. George Cole, whose wife's maiden name was Mary Lenbaur has a sister-in-law somewhere in New Orleans whose maiden name was Catherine Lenbaur but who married a Frenchman in New Orleans. The name of the husband is forgotten and therefore the address is lost. The family of this lady say they have important news to disclose to her. Having been married in the Catholic Church, someone in New Orleans must have performed this marriage and have a record of the husband's name. If the name is found, it is to be sent to Bill with the present address of the husband, if known. (Bill signs as a ) Late Member (of the) Ohio Senate.
VI-1-g - A.L.S. - 1p. - 4to. - {3}
1854 Jan. 31
Coyle, Adam:
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Coyle is in business in New York and from a fair prospect of great pecuniary benefit, was induced to proceed to Mexico. He has been disappointed and has arrived in this city on his return. His finances being completely exhausted, and a perfect stranger here, he asks (Blanc) to advance him as much as will take him home. It will be remitted on arriving in New York.
VI-1-g - A.L.S. - 2pp. - 12mo. - {1}
1854 Jan. 31
Salmon, C.S.C., Father (Peter):
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The Superior of the Ouvroir, (Sisters of the Holy Cross) asks for authorization to take up a collection for the construction of a house for the female orphans. The Superior of the orphanage does not dare to take the responsibility upon herself. Having no authority for that, Salmon can do nothing. Since the Sister is joined by a very respectable lady, the collection would be made in a very proper way, and it seems to Salmon that their Rector should not find it inconvenient to have a Sister of their order devote herself to this work, although it is very unusual. These ladies wish to begin their rounds very soon and to finish them before Ash Wednesday, if (Blanc) authorizes it. Salmon takes this occasion to ask (Blanc) to return the agreement which he submitted to him and which the administrators of the (Male Orphan) Asylum are to examine, by the bearer of this letter who will call any time (Blanc) specifies.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {4}
1854 Jan. 31
Trottman, Maria:
Peoria, (Illinois)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
(Blanc) will oblige a bereaved parent by inquiring about a Rosana Trottman, married to a John Verclair and her sister Adaline (Trottman). The mother has not heard from them since October last and is fearful that they are dead. The two sisters are Catholic and if their names are registered (Blanc) may know something about them. (The letter is written for Maria) by Lorenz Noyes(?).
VI-1-g - L. - 1p. - 4to. - {5}
1854 Jan. to Jul.
Brownson, Orestes A.:
Drafts for:
"Uncle Jack and His Nephew," Brownson's Quarterly Review, XI (Jan.-Oct. 1858), I-29, 137-166, 273-305, 409-447; reprinted in works, XI, 165-287.
"Schools of Philosophy," Brownson's Quarterly Review, XI (Jan. 1854), 30-60; reprinted in Works, I, 276-305.
"The Case of Martin Koszta," Brownson's Quarterly Review, XI (Jan. 1854), 60-86; reprinted in Works, XVI, 226-251.
"You Go Too Far, "Brownson's Quarterly Review, XI (Jan. 1854), 87-106; reprinted in Works, XI, 95-114.
"Hillard's Six Months in Italy," Brownson's Quarterly Review, XI (Jan. 1854), 107-123. A number of these pages are written in an unknown hand rather than by Brownson, indicating that another person may have colloborated in the production of this article.
"Literary Notices and Criticisms: History of the Apostolic Church, by Philip Schaff (1853), " Brownson's Quarterly Review, XI (Jan. 1854), 132-133.
"Temporal Power of the Popes," Brownson's Quarterly Review, XI (April 1854), 187-218; reprinted in Works, XI, 114-136.
"Literary Notices and Criticisms: The Cross and the Shamrock, or How to Defend the Faith, by a Missionary Priest (1853)," Brownson's Quarterly Review, XI (April 1854), 269-270.
"Native Americanism," Brownson's Quarterly Review, XI, (July 1854), 328-354; reprinted, as "The Native Americans," in Works,XVIII, 281-300.
"Schools and Education," Brownson's Quarterly Review, XI (July 1854), 354-376; reprinted in Works, X, 564-584.
"The Turkish War," Brownson's Quarterly Review, XI (July 1854), 376-395; reprinted in Works, SVI, 408-427.
"Literary Notices and Criticisms. The Trials of a Mind in its Progress to Catholicism, A Letter to His Old Friends, by L. Silliman Ives, LL.D. (1854), Brownson's Quarterly Review, XI (July 1854), 400-402.
"Literary Notices and Critisms: The Three Days of Wensleydale. The Valley of the Yore, by W. G. M. Jones Baker, Esq. (1854)," Brownson's Quarterly Review, XI (July 1854), 402-403.
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