1856 May.
McCaffrey, Father John and others:
Mount St. Mary's College
(Emmitsburg, Maryland)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
They expect that the sons of Mount St. Mary's and many friends will unite to fulfill the intentions of her founders. They solicit cooperation in the building of a church to take the place of the venerable and new decayed and insufficient chapel, erected half a century ago by Bishop (John) Dubois and peculiarly dear and sacred by association with him and Bishop (Simon Gabriel) Bruté. Every Mountaineer and friend of the Mountain will, they trust, be a contributor. They propose that all so disposed authorize them to enroll them in an association, each member of which pledges to raise within 12 months the sum of $100 or more. All remittances are to be made to made to Father H(enry) S. McMurdie. (The names of) Fathers John McCloskey, H(onoratus) S. Xaupi, George Flaut, W(illia)m Geo(rge) McCloskey, McMurdie, and D(avid) Whelan appear with McCaffrey's.
VI-1-j - Printed L.S. - 1p. - 4to. - {10}
1856 May.
Mittelbronn, Father (Francois Christophe):
Pointe Coupée, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, (Louisiana)
Blanc knows that for a long time their trustees have passed resolutions for the improvement of their churches but nothing is done. Right now it is no longer a question of repairing the churches or replacing the altars. It is a question of vestments. Since December they have done nothing more to the road except a plough hitched up to four oxen. Since Mittelbronn's trip to (New Orleans) they have carried out what Blanc advised them to do. They have not sung Mass in the churches. Blanc promised them a letter to be read in the pulpit; Mittelbronn believes the moment has come. Every time they speak of repairs the trustees begin with great zeal or, when they feel that Blanc is to make a pastoral visit they propose repairs until his back is turned. Mittalbronn believes that Blanc cannot put off any longer a decision to keep the trustees or make them act. There is always great indifference; only 2 or 3 vote. Terence Samson, Jr. has given his resignation as a trustee. Mittelbronn does not want Blanc to think he is assigning him a way to follow; he only wants to give an account of all that is happening.
VI-1-j - A.L.S. - (French) - 3pp. - 12mo. - {3}
1856 May 1
Bonniot, Father J(ames) M(ary):
Montpellier, (France)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Bonniot hopes that his February letter reached Rousselon. He would have immediately answered Rousselon's letter of last July if he had not wanted to study the dispositions of a young man whom he wished to propose to Rousselon. This young man has been preparing himself for admission to the Carmelites. If Rousselon has time Bonniot would like to have details of the progress of religion in his diocese. That country where Bonniot labored so long has first place in his affections. It is too bad that Rousselon does not have a place to suit Bonniot as his health has never been better. He thinks he would be better at Bordeaux. The Bishop of Montpellier has at least six vicars-general. Only two, paid by the government, are official. One of them sent someone to ask Bonniot to replace a pastor who was ill. Not finding Bonniot at home, the messenger went to the pastor of Notre Dame who lives on the first floor of the same house. This pastor said that Bonniot holed up like a bear and did not want to see anyone. It is not surprising that the pastor, Father Vinas, replied in such a way to Father Rainaud(?), the vicar-general. Vinas has said so much against the Carmelites. Vinas does not look too kindly on Bonniot in his church; he wanted to set the time of Bonniot's Mass but Bonniot resisted. Since then he has said Mass in the church of the White Penitents nearby. Rousselon can see that other places besides Louisiana have their Anduzes, their Mauxnods(?), Maenhauts, Maurisots, Francais, Masculets(!), and Jameys. Bonniot holds no rancor toward them. Bonniot learned from the Carmelites that the Bishop of Montpellier is far from satisfied with Vinas who is an irremovable pastor. Why does Father Rouquette look cross-wise at Bonniot? Bonniot will not go into personalities. Among the nuns of Montpellier, not the Ursulines, nor the Madames of the Sacred Heart, some of the cloistered religious fancied that their chaplain had become too old and asked the Bishop for another. The portress was the one who spread the gossip about the chaplain who in addition to his duties in the convent, also did much good in the area, and was much revered by the mothers of these families. The Bishop sent them another chaplain, older than the first, and gave the first chaplain a place much more comfortable. The women of the area resolved to give the portress a punishment which they administered one night. So the persecuted triumph. They say that the Bishop of Pamiers of Carcassone has just gone through a similar storm. Bonniot has just been told that the Bishop of Montpellier, who is repairing the devastation of the cathedral caused by Protestants, repairs for which he added 100,000 francs to the enormous sum given by the emperor, is threatened with a like storm and that one of his vicars-general has been in Rome for two months to ward it off. They complain that he changes his priests too often. Rousselon is to instruct Rousselon's nephew to have Bonniot's annuity of 440 piastres sent to Father Mauret for Mr. Bonniot. Bonniot hopes to see everyone at New Orleans before he dies. P.S. Day before yesterday during Bonniot's Mass a cat fell from the gallery(?) onto the altar and ran off. Stunned at first, Bonniot later was seized with a fit of laughing which he could hardly restrain.
VI-1-j - A.L.S. - (French) - 4pp. - 4to. - {4}
1856 May 1
Lambert, Rich(ar)d:
New Orleans, (Louisiana)
Receipt for 20 piastres received from Father (Henry) Auber(t) for one month's service as organist.
VI-1-j - A.D.S. - (French) - 1p. - 32mo. - {1}
1856 May 1
(Whelan), Father David:
Mt. St. Mary's (Emmittsburg, Maryland)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
It was pretty well arranged between Purcell and Whelan that if any of Purcell's priests should receive the mitre, then Whelan would resume his old place at the Cathedral. Whelan would like to know if Purcell still has the same in intention so that he may notify the President that he would not be back for the next school year. Whelan would be willing to be reunited to his old friends at the Cathedral.
II-4-m - A.L.S. - 2pp. - 8vo. - {2}
1856 May 2
Elder, Tho(ma)s S.:
Catholic Institute of N(ew) O(rleans)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
They ask the honor of Blanc's presence at a meeting of the Directory of the Catholic Institute next Monday at the school of the Christian Brothers at 6 o'clock and at the lecture at 8 o'clock. They will be gratified if this notice is extended to the congregation at the Sunday Masses.
VI-1-j - A.L.S. - 2pp. - 4to. - {2}
1856 May 2
O'Connor, M(ichael) Bp. Pittsburg:
Pittsburg, Pennsylvania
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
A priest with whom O'Connor became acquainted in Rome writes that a certain ecclesiastical dignitary has used some money belonging to a religious institution to the amount of $4000. He expected to replace it when required but was disappointed. The priest further states that it is his duty to institute proceedings against him, but before doing so he makes a charitable effort to raise the money. He requests O'Connor to mention it to the bishops and see what can be done. The case is likely to bring much scandal to religion. He does not tell the name, but says that O'Connor is acquainted with him, that the person in some manner belongs to them. The Cardinal Vicar ordered the priest in Rome to write to the bishops in the United States in the hope of raising the money.
II-4-m - A.L.S. - 3pp. - 12mo. - {2}
1856 May 3
Spalding, M(artin) J. Bp. Louisville:
Louisville, Kentucky
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
There is a speciality about the case of Father (Francis) Lawler different from those which Purcell contemplates and upon which Purcell has acted so wisely. St. Mary's College (Lebanon, Ky.) belongs to the Bishop, and the President is legally his agent, the Bishop being legally bound by his contracts. Can the Bishop indemnify himself from losses occasioned by a dishonest priestly agent by legal process, with the danger of scandal, or should he suffer robbery patiently? Spalding has no doubt that Lawler has given him false accounts. The extract from Archbishop (John) Carroll in the article on the nunciature is incomplete and garbled. The original is found in Brent's Biography of Bp. Carroll p. 153. The present organization of the hierarchy in the United States provides the remedy for the danger which Carroll thought might result from the lack of a organized hierarchy — the danger of a propension to a schismatical separation, the American clergy no longer being European or having European connections.
II-4-m - A.L.S. - 4pp. - 12mo. - {5}
1856 May 4
Chavaete, Father P.S.:
Woumen, (Belgium)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Chavaete has received the draft which (Blanc) sent last November. He writes now to inform (Blanc) that this year he will not need the money so it can be invested. He and the Sisters at the hospice have obtained a sum of money and since the profits in America are greater, he has advised them to use this money here in place of what would come to them this year from the estate of Father (Pierre Francois) Beauprez. (Blanc) once wrote that he could place it at 6 percent or more. The money for the last draft was used in great part for the upkeep of the hospice. Now Chavaete is building a gate lodge(?). It will cost at least 7000 francs. The only thing that worries him is that the death of one or the other could result in great difficulties. Would it not be good to arrange this affair in a definite manner? (Blanc) should send him a statement of the complete inheritance. Five or six years ago Mr. Robert, an attorney of New Orleans, sent Chavaete an inventory but from what (Blanc) wrote it was exaggerated(?) especially(?) about the house in Toulouse Street. If it is not settled could it not be arranged to prevent difficulties in the future? It is of great interest for these good Sisters to have all in order. He leaves it to (Blanc) to use the necessary means. (The handwriting in this letter is difficult to read and this calendar may not be a true summary of the contents.)
VI-1-j - A.L.S. - (French) - 2pp. - 12mo. - {3}
1856 May 4
Tasset, Father F(ranci)s:
Houma, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Mr. Menard has told Tasset of (Blanc)'s plan to come to Houma on the 27th. He will be very welcome, he is to inform Tasset whether the blessing of his church will take place the same day as he will invite Father (Guillaume Le Mercier) Duquesnay and Father (John F.) Cambiaso, (S.J.).
VI-1-j - A.L.S. - (French) - 1p. - 12mo. - {5}
1856 May 4
Tumoine, Father H(yacinthe):
Avoyelles, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Tumoine has just received (Blanc)'s letter of April 29. The statue for the Ladies (of the Sacred Heart) in of wood; it cost 75 francs. They are expecting in the same shipment a box of books to be sent from Havre on the same boat and which will also, no doubt, be addressed to Father Rousselon. (Blanc) is to send both of these to Gordon L(an)ding to the to the Superioress or to Tumoine. Tumoine wrote (Blanc) last week to ask for a letter of recommendation for his trip to Europe this summer. Bishop (Auguste Marie) Martin has given him a dimissory letter but Tumoine would like to have a few words from (Blanc). He hopes on his return to place himself at (Blanc)'s disposal.
VI-1-j - A.L.S. - (French) - 1p. - 12mo. - {3}
1856 May 5
Shweitzer, Philipp T.:
San Anton County, Bexar, Texas
to Archbishop (Anthony Blanc):
New Orleans, L(ouisiana)
Shweitzer describes his present situation in the course of manufacture, agriculture, and commerce. He landed at New Orleans from France with his certificates which he received at Kehl near Strasbourg with a letter from Father Ignats Winterer of Kehl. As the climate did not agree with him, he was taken to the hospital. He entered the army June 2, 1840 and served in the war in Florida and the wars with Mexico, a period of ten years. He is a kneader and dyer profession and has been a school teacher and gardener. He is at(?) the Ursuline convent here in San Anton. He lays his case before (Blanc).
VI-1-j - A.L.S. - 2pp. - 4to. - {2}
1856 May 6
Faure, Father A(nthony):
St. John Baptist, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Two persons received the nuptial blessing without telling of the impediment of second degree relationship. Faure asks (Blanc) to grant him the dispensation so that he may validate their marriage. Faure is satisfied with Father (Ve. Modeste) Mina so far; but he does not know how the hot season will be.
VI-1-j - A.L.S. - (French) - 1p. - 12mo. - {2}
1856 May 6
Louis, Father:
(Terrre aux Boeufs, Louisiana)
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
In the marriage for which he has just published the banns, Louis has discovered an impediment of double relationship for which he must have a dispensation from (Blanc). He encloses (no enclosure) a family tree which he was able to draw up from information furnished by three trustworthy persons. Louis asks (Blanc) to send the dispensation by the bearer of this letter. The two families are poor.
VI-1-j - A.L.S. - (French) - 1p. - 12mo. - {1}
1856 May 7
Brummer, Father J.W.:
Zanesville, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
A Mr. Krebs of this congregation has a boy who wishes to study for the priesthood; he is willing to help as much as he can. Brummer postponed the collection for the Seminary until the end of summer as his people have been out of work all winter. He has over 50 children ready for confirmation. His teacher left him. It would be fine if Purcell could get a priest for Dresden, Willscreek, etc. With experience Father (Damian) Bender will be an excellent priest. Father (Julius) Brent was here a few days ago. Father (James) Monahan is getting along fine. Father (M.) Sorg is doing wonders at Miltonsburg. Father (J.M.) Jacquet is taken up with his house at Beaver Washington. The Dominicans are putting up a great house for the Sisters costing $4000. Brummer thinks that if he enlarges his church, he will make it large enough to take in English and German, for in a short time all the churches will be English. The German children hardly speak German in spite of everything. Brummer would like to have a large altarstone. He understands that good Father (H.D.) Juncker is to be Bishop at last. The Marietta Railroad is to be completed. He supposes that church will now be helped out of its embarrassment. Brummer asks for a Christian brother for his school.
II-4-m - A.L.S. - 4pp. - 12mo. - {14}
1856 May 7
Tasset, Father F(ranci)s:
Houma, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Tasset asks for a dispensation for a brother-in-law who wishes to marry the widow of his brother. She has stayed with the two children of whom the oldest is 5 years. She is poor and since her widowhood has been supported by her brother-in-law. She is about 22 and he is too. He is American; Tasset is to baptize him on Sunday. He wants to marry next week. (P.S.) The names: Henri Moore and Marie Celeste Leblanc.
VI-1-j - A.L.S. - (French) - 2pp. - 12mo. - {3}
1856 May 8
Née, P.L. and Claire Née:
N(ew) O(rleans, Louisiana)
They give permission to their slaves, Francis and Julia to present themselves to Father Henry Aubert to bless their union. Aubert, assistant at St. Mary's, adds that he gave them the nuptial blessing. Francois and Honoré(?) sign in the presence of Leonard Caillet and Pierre Dumire.
VI-1-j - D.S. - (French) - 2pp. - 12mo. - {4}
(18)56 May 8
Roes, S.J., Father Jo(h)n:
st. Louis, (Missouri)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Roes received (Blanc)'s letter of (April) 26. His superior has given his full permission to comply with (Blanc)'s request. He will mention the thing to John Byrne who attended to it last year. (Blanc) may be assured that when the taxes are due, Roes will pay them in the name of the succession. It will be time enough to do so by the end of October next. It may be that before that time the whole may be decided by Rome whither the matter has been transferred. It seems to Roes that it must easily be settled without scandal. Roes has heard the matter talked about but has never formed an opinion in the case so that he can act more freely. Roes would like to know if the Bishop (James Oliver Vandevelde) kept any account with St. Louis University. Shortly after (Vandevelde)'s arrival in Natchez, he found a party who owed some $400 to the University from the time that (Vandevelde) was procurator there. He collected this old debt and as he pleaded so hard for the wants of the Church in Natchez, they agreed to divide the sum. The President and Roes could give a sworn affidavit but the letters alluding to this arrangement from the part of the Bishop, they cannot produce. The principal one relating to this matter was addressed to the President of the University but it contained other items which called for its destruction after perusing. They gave him half and owing to their straitened circumstances since the erection of the new college building they cannot afford losing the other half. He would be obliged for information on that subject. He knows that (Vandevelde) was always considered a good accountant.
VI-1-j - A.L.S. - 3pp. - 12mo. - {4}
1856 May 9
Finotti, Rev. J(oseph) M.:
Boston, (Massachusetts)
to (Orestes A.) Brownson:
(Boston, Massachusetts)
Father Finotti says he has received letters from Rome asking for information on Mormonism for a work on matrimony by Father Perrone but he has been unable to find any material; he asks if Brownson will try to find some information in New York and send it to Rev. V. Cordella in Rome. He inquires if he lent Brownson a manuscript of his; he is anxious to go to Europe to visit his father who is near eighty. In case he goes he will be in New York before going.
I-3-m - A.L.S. - 2pp. - 12mo. - {1}
(18)56 May 10
Guinand, R.S.C.J., Madame A (dine):
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
A letter from France has told them to sell the property at Baton Rouge and use the proceeds to build at Natchitoches. She lets (Blanc) know that they will take the first offer, if it is reasonable. With the expenditures they have made, the property has cost them $10,000. This is the price they are asking. They need $3,000 cash at least, and the $7000 remaining, in a note at 8 percent. Everyone is well; they will see (Blanc) here soon. Guinand goes on retreat tonight; it has been two years since she made one.
VI-1-k - A.L.S. - (French) - 2pp. - 8vo. - {2}
1856 May 11
Dubreul, Father J(osep)h Paul:
Balt(im)o(re, Maryland)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Having to teach in their seminary, a course in practical ministry, Dubreul would like to have all that has been published in the United States in regard to ecclesiastical discipline and government. He asks (Blanc) to procure for him all his episcopal acts and those of his predecessors, for example Synodal Statutes, Diocesan Constitutions, General Acts and Regulations and whatever else may exist. Dubreul has a copy of the Second Synod of New Orleans of 1844; he does not have the first. He will consider it a favor if (Blanc) will grant his request.
VI-1-j - A.L.S. - (French) - 2pp. - 12mo. - {1}
(18)56 May 12
Dupuy, Father Enn(emond):
Iberville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Dupuy has received (Blanc)'s letter of the 10th concerning Confirmation. Setting it on June 17 and 18, there will be few Confirmations because part of the children will have gone to neighborhood churches to be confirmed and the others are in schools, convents, or colleges.
VI-1-j - A.L.S. - (French) - 1p. - 4to. - {2}
1856 May 12
Faure, Father A(nthony ?):
(Bonnet Carré, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Jean Kétine and Marie Azélie Madère know of the impediment. Their poverty made them proceed without a dispensation. Father (Ve. Modeste) Mina knew about this marriage; he alone has the registers. Faure thought that Mina, obliged by the editing of the ordo to know the rubrics, would be disposed to conform to them; he has not done so. He had Faure chant funeral services in the octave of Ascension and that of Pentecost. He had Faure baptize an adult without any instruction. At the age of 11, this person knew neither creed nor prayers. Faure does not know what the practice is in America. In the way of vestments and many other things there is much to be desired; (Blanc)'s word will reassure him. P.S. Mina said Mass on Pentecost. His leg is much better but Faure does not think he can ever remain alone. There is too much to do at St. J(ohn) Baptist for an infirm priest. Two in good health would not be too many.
VI-1-j - A.L.S. - (French) - 3pp. - 8vo. - {5}
1856 May 12
(Portier), Bishop Michael:
Mobile, (Alabama)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
(Portier) returned on the eve of Ascension. Blanc will not believe the good this pastoral visit did him. He preached 2 and 3 times a Sunday, confirmed 50 people in the northeast of Alabama and returned after 5 weeks, fresher and better than ever. He will leave again next week and will be absent until the end of the month What Blanc wrote about his affairs in Rome is not very good; some evil spirit seems to mix things up. He hopes that the Congregation appoints a delegate from among their archbishops and they will know with whom they have to deal. To work in the dark, to put off from day to day the appointments of prelates does not lead to the prosperity of their Church. (Portier) would like an open and cordial conduct. On April 25 he wrote to Monsignor Barnabò and gave him to understand that they were beginning to be surprised and even complaining about the slowness of appointments. On his return from Tuscaloosa (Portier) will shut himself up in his solitude near the convent and await the hot weather. He confirmed 125 persons yesterday of whom 7 were converts.
VI-1-j - A.L.S. - (French) - 3pp. - 12mo. - {1}
1856 May 12
Victor, Mathilde:
Baton Rouge, (Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
She apologizes for not sooner replying to Blanc's letter of June 6, received while she was busy with the First Communicants in retreat. While in N(ew) O(rleans) Victor obtained an English teacher who gives much satisfaction. In reference to the lady Blanc spoke of, Victor applied to Father (Joseph) Lavay, (S.J.) for his school but he found the present incumbent unwilling to relinquish the situation and she encloses (two clippings from) the Daily Gazette concerning the distribution of rewards at St. Mary's Academy. Miss Olympe Delente is now very amiable, if she continues so, Victor will cherish her as a dear sister. But being "in her father's house", she is, when out of temper, almost too independent. Victor esteems her as a good teacher and will continue to do all in her favor to render her happy if she will consent to stay. Delente says she is going to return to St. Martinville to open a school there. Victor does not wish her to leave before the end of the school year; it is contrary to the interest of a school. Delente knows that Blanc gives Victor therent of the house and is jealous. If Blanc judges it best for Delente to go, he is to look for another. Victor will always give her the best salary she can afford; she cannot this year give more than $30 per month.
VI-1-j - A.L.S. and clippings - 4pp. - 8vo. - {4}
1856 May 13
Dela Houssaye, D.:
Jeannerette, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Dela Houssaye asks Blanc to inform him, a justice of the peace, about the fees established by Blanc for churches without trustees, concerning burials of whites and blacks. (Blanc adds on the same paper) on May 19 that there is no uniform schedule of charges; they are fixed in each parish rather by custom than by a special approbation.
VI-1-j - A.L.S. - (French) - 1p. - 8vo. - {1}
1856 May 13
Garesché, Alex(ander) J.P.:
St. Louis, M(iss)o(uri)
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
Garesché acknowledges the receipt today of Blanc's letter of May 6. Garesché has kept aloof from the controversy. He was Bishop (James Oliver) Vandervelde(!)'s old and grateful pupil and was consulted by him when the deed was made to him by Mrs. (Anna) Hunt. After the difficulties commenced Garesché was spoken to, not consulted, by Bishop (Anthony) O'Regan as Vandervelde's attorney, in the supposition that it was under Garesché's directions that the conveyances were drawn. Such was not the case, he was absent at the time. In accordance with O'Regan's request, Garesché wrote to Vandervelde, convinced that the latter was right and the other wrong. Vandervelde's answer so far changed his opinion that he did not believe that he had the hopeless case he had at first supposed for some of his views were very correct. Had the controversy gone to the courts, Garesché would have refused to act for Vandervelde. Laws forbid religious corporations; many difficulties might be suggested. According to Blanc's request, Garesché quotes the extract which he wrote to O'Regan which stated that Garesché had a letter from Blanc telling him that as there is a likelihood of the vacant see of Natchez being shortly filled, he will do nothing in the affair between O'Regan and Vandervelde. That Blanc had written to Rome that O'Regan had furnished neither proofs nor arguments that Garesché judged that the Sacred Congregation would treat the appeal as vacated by Vandervelde's death and that it would be for his successor to act. That Blanc does not so write; it is a suspicion Garesché draws from his letter. (Garesché closes the quote). His offer to purchase the property was for the reasons expressed in his letter to Vandervelde and with which Blanc is familiar.
VI-1-j - A.L.S. - 3pp. - 4to. - {4}
1856 May 13
Lecoq, Aug(us)te Jr.:
(Pointe Coupée, Louisiana?)
The trustees met as agreed. Present were F.M. Sicard, president, Bruno Lejeune and Valery Ledoux, A. Bondy and L.D. Pourcian, the two members chosen at the last election for the district of Fausse Rivière to replace Bap(tis)te Lejeune and Terence Samson resigned. Sicard having resigned, Bondy was elected president pro tem. A letter was read from Archbishop (Anthony) Blanc. On a motion by Ledoux it was resolved that the president write to Blanc to give him the reasons that Fathers (Hubert) Thirion and (Francis) Mittlebronn were not paid promptly for the last quarter. It was resolved that $375 due to the pastor and assistant and to the sacristan be paid immediately by the treasurer as well as $8.30 approved on February 27 due to Thirion and Mittelbronn. A proposal was presented from Thirion to give over to the fabrique certain vestments to be used by the churches. The secretary was to meet with Thirion to fix a day to consult on payment for them. The president was authorized to build a tabernacle for the church at Pointe Coupée. An account of Ovide Bara for $40 was passed. Since the pulpit is to be used only for peaceful words and explanation of the gospel, the pastor of Pointe Coupée is asked to stop using it to express his personal grievances. It was resolved that Thirion hire a sacristan to fill in in the absence of Mittelbronn and who is to receive the same fees. Since the fence of the cemetery at Pointe Coupée and the upkeep of the churches have been badly neglected, the attention of Thirion, as representing Mittelbronn, to be called to the remedying of this negligence. Three lists were presented of burials made in the Catholic cemetery from February 7, 1855 to April 9, 1856. These lists are to be sent back to Thirion with instructions that these accounts be presented each month. The sacristan is to open the new book of burials beginning June 1, 1856. This book is to be at the disposition of the trustees at all times. Lecoq signs as secretary.
VI-1-j - A.D.S. - (French) - 3pp. - folio - {13}
1856 May 14
Fontbonne, Father James:
Lerigueux, (France)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Fontbonne counts on (Rousselon)'s usual kindness to send his income. Fontbonne has heard that Father (J.) Moulard has died. Perhaps some of those who knew him will remember him in their mementos. Fontbonne sends his respects to the Archbishop and all his confreres especially Father Duque(s)nay.
VI-1-j - A.L.S. - (French) - 1p. - 12mo. - {2}
1856 May 15
New Orleans, (Louisiana)
Received on the Steamer St. Charles one case marked DLC #1 to be delivered to Father (Hyacinthe) Tumoine, Hydropolis, Gordon's Landing, Avoyelles. (A Signature in pencil): Porter(?); (on the back in pencil): Planter.
VI-1-j - D.S.(?) - 2pp. - 12mo. - {3}
1856 May 15
Barry, Father John, Administrator:
Savannah, G(eorgi)a
to O(restes) A. Brownson:
(Charleston, South Carolina)
Father Barry invites Brownson to deliver one, two, or three lectures in Savannah before the Catholic people after he has finished his engagement at Charleston. The letter promises that the monetary affairs will be made agreeable. Brownson is to be "our guest" while in Savannah, he is asked for a reply stating when he will arrive.
I-3-m - A.L.S. - 1p. - 12mo. - {1}
(1856) May 15
Guinand, R.S.C.J., Madame A(dine):
(Baton Rouge, Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, L(ouisian)a
It is a very big mistake that (Blanc) believes that they are thinking of selling the house belonging to him and not to them. They have on his house only $3000. It is the house they bought from Mr. Burk that is in question. (Blanc) told them not to sell it without notifying him. She wrote him as soon as the permission arrived from France. She is writing during the fifth day of her retreat. Their pupils began their retreat last night as did their Sisters who are to take their vows. She hopes (Blanc) will be the one to receive them. They are counting on his Mass on May 22; Father (Claude Anthony) Tholomier has been notified. (Blanc) is not to be uneasy about the house occupied by Miss (Mathilde) Victor; he alone has the right to dispose of it.
VI-1-j - A.L.S. - (French) - 3pp. - 8vo. - {4}
1856 May 15
Lucas, Father P(eter):
West Baton Rouge, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, L(ouisian)a
In reply to (Blanc)'s latest, Lucas believes (Blanc) can arrive, by the stage June 9, to give Confirmation. All work on the church will be finished by that time. Not going up above except the first Sundays of each month, Lucas will inform the public that the retreat will begin on June 10 and Confirmation will take place June 12. Lucas' carriage is at (Blanc)'s disposal.
VI-1-j - A.L.S. - (French) - 1p. - 4to. - {2}
1856 May 16
A(llen) G(eorge):
Philadelphia, Pennsylvania)
to (Orestes A.) Brownson:
(New York, New York)
Allen took to McGrath two books for Brownson. He paid for them but McGrath did not pay him because of the change in publishers for the Review. How annoying these changes are! He asks Brownson "dear admirer of Gallicanism" to arrange with Dunigan for paying him. Allen thinks the "Heretic Germans" continue to do better work but like the Irish have a fondness for making pictures of their own saints. He jokingly remarks on the receipt of a volume since Brownson's removal to New York, in appearance like the Review but proved a counterfeit since it contained no article on the Temporal Power of the Pope.
I-3-m - A.L.Initialed - 3pp. - 12mo. - {1}
(18)56 May 16
Hickey, Michael:
Jackson, L(ouisian)a
to Archbishop Anthony Blanc:
(New Orleans, Louisiana)
Having written to Father (George) Cooper and Blanc concerning his money and receiving no answers, Hickey cannot be without it any longer. He would wish to know if Cooper has made any objections to paying him for his work as he promised. If Hickey knew Cooper had said anything against him he would let Blanc know how matters stood.
VI-1-j - A.L.S. - 1p. - 4to. - {2}
1856 May 16
Lavay, S.J., Father J(oseph):
Baton Rouge, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Yesterday, Lavay saw Miss (Mathilde) Victor. As the Ladies of the Sacred Heart had not yet written to her, Lavay said nothing of their intention in regard to the sale of the house. Victor is very sensitive of (Blanc)'s interest in her establishment and seems determined to keep his favor. She wants to keep the house she occupies as she would not know where to find one as suitable. So if (Blanc) can buy it, it would be a great favor for the whole parish. Victor says she was disposed to pay the rent which (Blanc) deemed proper. Lavay thinks she could give at least $300 to $400. He would not be surprised if she still had debts of several hundred piastres. He thinks the repairs and furnishings and the $240 interest she pays the Ladies amount to $800 or $900. Lavay thinks the prospects of the school are very favorable. Everyone is surprised that it has succeeded so well already. Although Victor did not arrive at the beginning of the school year, she now has 29 pupils, of whom only 7 are boarders. Victor is generally esteemed; her pupils love her like a mother. In regard to piety, Lavay believes the school would rank with a convent. He does not think the house is worth more than 7000 piastres. It is beginning to be old and he does not estimate that Ladies have made more than $500 of repairs; he does not see how they can value them at 3000 piastres. Mr. Gusman does not estimate them at more. The Ladies had always told Gusman when he was their agent that they would not ask anything else since the house had been given them on condition that they remain there. Lavay does not think that (Blanc) should bother to visit any of his stations this year; there are only 3 or 4 persons to confirm in each one. He has not yet seen Father (peter) Lucas but counts on seeing him next Monday or Tuesday.
VI-1-j - A.L.S. - (French) - 3pp. - 4to. - {5}
1856 May 17
Mary of Jesus, R.U., Sister:
Montpellier, (France)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Sister received on the 7th, (Blanc)'s letter asking admission for one of the Ursulines of New Orleans. If this request had been made by anyone else, it probably would not have been received favorably. But they cannot refuse to come to the aid of this dear Sister who in spite of her weakness, (Blanc) has such a tender interest in. (Blanc) must have considered that there would be no regrets for she will have to make many sacrifices in Leaving her country, her parents, and her convent. (Blanc) is perhaps assured that in entering their convent, Sister St. Louis, (R.U.) will find a Mother and Sisters ready to make her enjoy the happiness they themselves enjoy. As to money, they wish they could say they would receive her without a dowry but they are far from rich, as the Superior of New Orleans, knows. If the Superior does not for some reason, wish to furnish it they will receive her gratis rather than impose a sacrifice on (Blanc). He is to let them know about when she will arrive. When she arrives in France, she could write immediately so that some one could take her to the railroad station as that would be the shortest way to Montpellier. (P.S.) Sister Mary of Jesus is enclosing in (Blanc)'s letter (no enclosure) several lines for Mother Superior of the Ursulines. They would not want their receiving of Sister St. Louis to cause her any pain nor cause any coldness between the two houses. It will be only the voting Sisters who will know the true reasons which bring Sister St. Louis to France; all others in the Community will be told that she is coming because of her health.
VI-1-j - A.L.S. - (French) - 4pp. - 4to. - {3}
1856 May 18
Collière du(?) Corradi, G.(?):
(Cincinnati, Ohio?)
to Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
Collière received Blanc's letter this morning. He knows Mr. P. Roultz(?) only by that name; his position made Collière sympathize with him. He was a resident in their city for 6 or 8 months. On his arrival he was ill enough with the lung disease to which he has just succumbed, for Collière to advise him to go to Havana. He decided to stay. It was only when he found himself exhausted in strength and resources that he took charity. The day that Collière came to Blanc in tears, he felt that Roultz was going to die. Roultz had escaped as by a miracle from a disaster which engulfed almost 35 people in the loss of a steamboat on which he was. He gave Collière the details in a letter from New (Orleans?) telling of his arrival, his visit to Blanc, and his entrance into the hospital on Blanc's recommendation. In keeping Blanc's letter, Collière will preserve the memory of the title and the names which Roultz told Blanc to keep of his family. Perhaps some day Divine Providence will make these souvenirs useful and precious to his own. Before closing his letter Collière will go tomorrow to see the person who introduced Roultz to Collière to see if she is better informed than he about Roultz's previous history. Blanc's benediction filled Collière's daughters with joy. Collière has the joy of Communion four times a week. He has directors and friends among the Jesuits and this intimacy has made him sympathetic to many people. He has seen the person who presented Roultz but she knows nothing about him. Perhaps it would be good to announce his name in the French papers of New York. If it seems to Blanc that this would be useful will he have it put in the Propagateur Catholique and as soon as Collière sees it he will have it announced in New York. He encloses $2 as an offering from himself and one of his students for a Mass for the repose of the soul of this poor brother. He and his children send their respects. P.S. He hopes that Father Rousselon will arrive in good health.
VI-1-j - A.L.S. - (French) - 4pp. - 4to. - {2}
1856 May 19
Doane, George H.:
(Rome, Italy)
to Bishop (James Roosevelt Bayley:
Newark, New Jersey)
Father (W.P.) Morrogh of the Archdiocese of New York leaves for America on Wednesday and gives Doane the opportunity of sending the certificate of Confirmation for (Carleton Bayley). Doane has continued good health and increased interest in his studies. (Bayley) will have heard of the death of Cardinal (James Philip) Fransoni. It must have come home very much to (Bayley) for Doane remembers that Fransoni received (Bayley) into the Church. One or two of the good English priests are here for a little rest. Among them is Father Nugent, who says he saw (Bayley) 14 years ago at St. Sulpice. Doane promised Nugent that he would mention the Catholic Institute Magazine, which Nugent has started. The other day Doane had some photographs taken to send home. (Bayley) is to remember them in the Holy Sacrifice and ask Father (Benjamin F.) Allaire to put them in his memento. They are going on more wildly than ever in their Puseyism and if they are consistent and yielding to grace, Doane cannot bear to think that some of them will not be gathered in before long. Doane feels very much the loss of Bishop (Bernard O'Reilly) for he was with him a great deal in Paris. (Bayley) is to remember Doane to Carleton when he writes and tell him that Doane has inquired about his picture. August 4 will be the anniversary of the day Doane was led to (Bayley)'s door. He should do the same on September 22, the day (Bayley) received Doane into the Church. (Bayley) is to remember Doane to Fathers McQuaid, Beaudevin, and Venuta.
II-2-n - A.L.S. - 6pp. - 12mo. - {7}
1856 May 19
Poyet, Father J(ean) A(rthur):
(Bardstown, Kentucky)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s letters gave Poyet much happiness. They were well timed to raise his courage. It is a hard enterprise to begin at 35, to learn a new tongue, especially English. Every day he resolves to take walks around the country, but he is unable to tear himself from his books. Since coming to St. Joseph's College, he praises himself for having left St. Thomas Seminary. He is perfectly well here, has frequent occasions to speak English and a scholastic of pure Yankee blood devotes two hours to him every day. But the great point is to speak and to understand others. Since a fortnight ago Poyet has begun to be reconciled to Kentucky. During the winter nothing duller could be found. But now the country is beautiful. Last month in Bardstown, 20 houses were destroyed by fire. He was disappointed not to find some words about his return to N(ew) O(rleans) in (Blan)'s last letter. If (Blanc) does not recall him before July, he intends to set out for Little Rock where he will spend the remainder of the time (Blanc) wishes him to devote to learning English. Although Poyet knows Bishop Byrne, he would be gratified if (Blanc) would write him.
VI-1-j - A.L.S. - 3pp. - 4to. - {1}
1856 May 20
Kindekens, Father P(eter):
Rome, (Italy)
to Bishop P(eter) P(aul) Lefevere:
Detroit, Michigan
Kindekens has been in Rome since May 10 Day before yesterday, Cardinal (Alexander) Barnabo gave orders to (Father Rudolph Smetana, C.SS.R), Vicar General of the Redemptorists to defer the departure of the Fathers from Detroit until the affair was decided. Kindekens gave this morning the translation of all documents, contracts, letters, etc. And Mgr. Vespasiani who has charge of affairs in the United States will request the Vicar General of the Redemptorists to give to the Propaganda in writing his answer to Kindekens. Kindekens will get a chance to answer. He can not say when he can leave Rome, because affairs are very slow here especially at present due to the death of the Cardinal Prefect (Giacomo Filippo Fransoni), and no one as yet has been appointed to take his place. Vespasiani seems to be much inclined to the Redemptorists; however Kindekens hopes that Lefevere will win his case. This morning Kindekens conferred with Vespasiani who begins to perceive that they have right on their side. It appears that the transaction of Father (Edward) Vancampenhou(d)t and "the division of the parish" at Sault St. Marie are the grounds of their justification for Detroit; as for Monroe he does not even know how they wish to handle the case. No one has found at Propaganda either Lefevere's letter of July 28, 1854 or the reply that the Redemptorists have made to it. This is why Kindekens has given a new petition, first for their return to Monroe and second, for their remaining at Detroit. He awaits from day to day for an audience with the Holy Father. (Charles) Choiselat has sent for his disposal what remains of the allocation for their diocese. He asks Lefevere to write him at Denderwindike, East Flanders, Belgium if he should buy Lefevere a crosier. Some one told him that his brother has provided one for him. He sends his compliments to his brother (Father Joseph Kindekens) and Father (Peter) Warlop. P.S. The negotiations of the Council will be decided at the beginning of June.
III-2-i - A.L.S. - (French) - 4pp. - 8vo. - {8}
1856 May 20
Tasset, Father F(rancis):
Houma, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
An American, Albert Kendall, not sufficiently instructed to receive baptism but with good dispositions toward becoming Catholic, wishes to marry Widow Emélia Munson, a good Catholic, left with one child by her deceased husband. Kendall agrees to all conditions, has no opposition to his wife's religious duties or to the Christian education of his children. The Americans respect Tasset and come to him from day to day. There is no irreligion, only a lack of instruction. If there is an inclination, it is toward the Catholic religion; he must bring them little by little.
VI-1-j - A.L.S. - (French) - 2pp. - 12mo. - {3}
1856 May 22
Grignon, Father M(athurin) F.:
Natchez, (Mississippi)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana
Grignon is really embarassed by his long silence about the wine. It arrived in good shape; Henry mentioned that he filled many more bottles than usual. Grignon does not know just what to think of his bad leg; he has little pain usually but must use a crutch and cane. But he cannot celebrate mass fittingly. As to (Blanc)'s suggestions about replacing him, it seems to him it would make a void in one place to fill another. Father (Francis) Rene) Pont managed alone at Natchez, as Father (Paul Marie) Le Corre did at Jackson and as the reason for Grignon's absence is well known to the people of Natchez they will have less occasion to complain. He knows that the people of Jackson do not like to have Father (Francis Xavier) Leray absent; however, Grginon could write to Leray about this. Grignon must see if the sea baths will be helpful and what place would be the most convenient. He would like to make a little retreat during his absence. Pont is well, as are Leray and LeCorre as he has just learned from Mr. Johnson who has just arrived from Vicksburg. The people of this congregation will be agreeably surprised to see a priest arriving for them. It seems they had no hope of one before the arrival of their future Bishop.
VI-1-j - A.L.S. - (French) - 3pp. - 12mo. - {7}
1856 May 23
Raymond, Father G(ilbert):
(New Orleans, Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, Louisiana
Raymond sends (no enclosure) a letter which Father (Henry) Aubert sent him yesterday; if he finds others he will send them also. Mother (Mary) of the Passion, (C.S.C.) has received a letter from Father (Basil Anthony) Moreau, (C.S.C.) from Rome, dated April 22 in which Moreau says that he is going to be detained longer at Rome because of the death of the Cardinal Prefect of Propaganda who was to settle the affair of their approbation this week. Moreau hopes he can leave in two weeks but he must go to Loretto for a foundation. He said he would send a circular letter indicating the precise time of his visit. He added, "Expect the Superior whom I have destined for you." These words make Raymond believe that Father (Stephen) Rousselon was not well informed in regard to things he says in his last letter or at least they have changed their opinion. The news of the Prefect's death is probably the first here.
VI-1-j - A.L.S. - (French) - 3pp. - 12mo. - {5}
1856 May 23
Whelan, O.P., Father James:
St. Joseph's Covent
(Somerset, Ohio)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He asks for a dispensation in a case of the intended marriage of a Catholic man, Austin Finck, to a baptized Protestant lady named Coulson who promises to become a Catholic. The engagement cannot be prudently broken off.
II-4-m - A.L.S. - 1p. - 8vo. - {2}
1856 May 24
Machebeuf, Father J(oseph) P(rojectus):
(Clermont, France)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
According to Purcell's request Machebeuf has seen Father Boiteux of Seminary of St. Sulpice at Paris about the bill of Mr. Dejean against Father (John C. H.) Albrink of the diocese of Cincinnati. As most of the goods were for Purcell, Machebeuf paid the bill. He has been in Clermont for a few days and has secured three or four seminarians. He has already sent to the Bishop of Nantes (Alexandre Taguemet) the 2000 francs paid to him by Mr. Boyle of New York.
II-4-m - A.L.S. - 3pp. - 8vo. - {4}
1856 may 24
Roes, S.J., Father Jo(h)n:
St. Louis, (Missouri)
to Archbishop (Anthony Blanc?:
New Orleans, Louisiana)
The city collector called on Roes with a bill of $24 due the city for curbstone and pavement in front of the lot in this city. Roes told him that he would pay it if he could wait without inconvenience, that Roes would advise (Blanc) as administrator. That lot (Bishop James Oliver Vandevelde's?) is situated on one of their best streets and must bring a good price in the end. When (Blanc) wrote about the taxes, he meant all the bills that might legally be due on that lot. (Written on a printed letter giving terms for sessions at St. Louis University, Father John S. Verdin, S.J., president.)
VI-1-J - A.L.S. - 2pp. - 12mo. - {4}
1856 May 25
Portes, J(ohn) D.:
(Barrens, Missouri)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Many things have happened since Portes came to St. Mary's Seminary. He has successfully overcome all difficulties. He is slight of body but has never helped his health with medicines. It was a hard winter here but the summer is harder because this house is so favorable to lice and bugs so it is impossible to sleep. He is trying to improve his English(?). He is studying theology. There are 16 theology students and as many in philosophy. There are three foreigners(?) belonging to (Blanc)'s diocese; the others belong to the Congregation (of the Mission, Vincentians). The novices and those in vows number 42. Almost all are Irish; 3 are Creoles from Assumption parish. Many others from Louisiana are studying Latin in order to be priests. Portes has been hoping to receive the required testimony from his homeland; he has received only the testimony of the Superior of the seminary in France. He knows that his parents have also sent him the exeat and birth certificate. He left these with the porter at (Blanc)'s residence. They have heard from Father Rousselon that a young man will probably not return to New Orleans; he received many things from Portes' and (Jean Peyriga) Perigna's parents. Portes Wrote again to the Bishop of Tarbes. Portes studies nothing but theology; no chant or choir ceremonies. They live with the students and there is a great difference between them. P.S. Portes received a letter this morning telling him that his exeat was addressed to (Blanc). P.S. Bishop (John) Timon was here for three days about the end of last month. He conferred priesthood on an Irishman; minor orders on many of the students and gave Confirmation to several young people of the parish. Before Timmon's going they had a gala during which Portes addressed him a compliment of occasion. Timon met with many honors, something Portes did not remark for Bishop (Thaddeus) Amat. But Portes learned afterwards that Timon had given 100 acres of land to the Congregation in Buffalo. Bishop (Joseph) Cretin had two of his Lyonese students here but he called them back to St. Paul. They were very pious young men. So they are only three among the boys. They have two classes of theology every day and two hours of class for the boys of the College. There are now only two Creoles from Louisiana. One left to be a Brother of the Christian Schools. He had many talents but when he saw the responsibilities of a priest he lost his courage. He is now in St. Louis.
VI-1-j - A.L.S. - (Latin & English) - 4pp. - 4to. - {7}
1856 May 26
Choiselat, Ch(arles):
Paris, (France)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
The receipts of the Association for the Propagation of the Faith have held up with preceding years, in these difficult times. Choiselat is bale to send the balance for New Orleans without any reduction from the allocation voted for 1855. He hopes that Blanc will continue his support of the Association. The allocation was 15,000 francs; the treasurer of Lyons paid 2700 francs; Blanc received 4000 for the Association; on January 17, 1856 Choiselat sent a draft for 3000. Enclosed (no enclosure) is a draft for 5300 francs. As administrator for the diocese of Natchez, Choiselat also sends Blanc the balance for the diocese. The allocation was 18,000 francs. On October 10, 1855 on an order drawn by Bishop (James Oliver) Vandevelde, Choiselat paid 200 francs to Miss Courjault. A draft for 5200 was sent and enclosed (no enclosure) is the balance of 12,600 francs. Choiselat signs as secretary-treasurer. (P.S.) Choiselat did not receive until after an unexplained delay, the letter which Blanc wrote him on February 28. He would certainly have made haste to send the draft forms. The Superior of the Sisters of St. Joseph (of Bourg) came to beg him to give her from the allocation for Natchez 3000 francs to pay for the passage of her Sisters who were leaving for Natchez at the invitation of Father (Stanislaus) Buteux. Since she could give no document in support of her request and having no authorization from the late Bishop Vandevelde, nor from Blanc, Choiselat was obliged to refuse. The enclosed draft (no enclosure) therefore includes the entire balance due to Natchez. Blanc asked Choiselat about the advisability of reducing Vandevelde's debts with sums voted by the Councils, either for Natchez or New Orleans. For Natchez, Blanc is certainly the judge and master of the disposition to be made. As to New Orleans, it would be difficult to do otherwise than by a claim in advance to be recovered later as this sum was evidently in the mind of the Councils and would be published. The letter which the Fathers of the New Orleans Council sent to the Association with Blanc as one of the signers, touched them deeply. This is surely the most consoling reward they could reap.
VI-1-j - L.S. - (French) - 4pp. - 4to. - {8}
1856 May 26
Jan, Father A(nge) M(arie):
St. Martinville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Two of Jan's parishioners Emile Claireman Thibodeaux and Idalie(?) Castille wish to marry and ask for a dispensation; Jan has their license. Two slaves, Antoine, belonging to Adolphe Lassalle and Sylvanie to Hilaire Lopez, also presented themselves but the father of one is the brother of the mother of the other. They want to marry in conformity with the religion they have practiced faithfully for a long time. Their masters have given their consent.
VI-1-j - A.L.S. - (French) - 1p. - 12mo. - {5}
1856 May 26
Leray, Father F(Rancis) X(avier):
Jackson, (Mississippi)
to Archbishop (Anthony blanc:
New Orleans, Louisiana)
(Blanc)'s letter of the 19th did not reach Leray in time for him to be in Vicksburg last Sunday. Father (George) Cooper is here today and Leray will go back with him to Vicksburg to introduce him to the congregation. Leray is glad that (Blanc) has at last named a priest to Vicksburg for although it has been attended alternately by Father (Paul Marie) LeCorre and Leray, these changes were prejudicial to Jackson and to Leray's missions which have suffered during that time. Of course, Leray retains Jackson and its missions; Cooper not being long in the country, will be better calculated to attend Vicksburg. (Blanc)'s letter does not mention Lecorre yet something must be done for him. Leray does not think that LeCorre would like to stay in Vicksburg. Leray has no further use for him in Jackson unless (Blanc) grants Leray a "conge" of 6 months, of which he is greatly in need. If this cannot be done, (Blanc) could send LeCorre to Father (Julian) Guillou. Both together could attend the northern part of the state and also Yazoo City. In a visit Leray made to Yazoo about two months ago, he said Mass during week days and found a good attendance. He is told there are about 300 members of the Church in town, well able to support a clergyman. As long as Leray does not hear from (Blanc) he will keep LeCorre with him.
VI-1-j - A.L.S. - 3pp. - 12mo. - {5}
1856 May 26
Ste. Maxime(?) de St. Joseph, Sister:
Paris, (France)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
An establishment of three Sisters (of St. Joseph of Bourg) was made in November, 1854 at the request of the Bishop of Natchez through Father (Stanislaus) Buteux. They were brought by him at the expense of the diocese. Now, Buteux has asked for three more; they are already in Paris. Mother General has asked Ste. Maxime to do all that is necessary for their departure which is set for the 28th. She applied to the Propagation of the Faith for the money but having no authorization from (Blanc) they did not think they should give her the money. She has had to borrow 3000 francs. She asks (Blanc) to send the authorization to the Propagation. She is in great financial trouble and has debts beyond what they possess.
VI-1-j - A.L.S. - (French) - 3pp. - 12mo. - {3}
1856 May 26
Thèves, Father A(nthony):
Albany, (New York)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Thèves asks Blanc to send his annuity. He would like Blanc to settle his affairs at New Iberia, giving him a bill of indemnity to which he is entitled and which he claims. He has no doubt that Blanc will be glad that Thèves is satisfied in Albany at the Cathedral with Bishop (John) McCloskey. Since he has been here he has accompanied McCloskey on nearly all his visits. Thèves has just learned with sorrow that some priests were secretly harassing Father (Jean Arthur) Poyet whose priestly conduct they would do well to imitate. Father(?) Lacroix, whose whole mind consists of wearing elegant gold chains and hair curled and oiled, ought to have more charity. Thèves will not call attention to that miserable one at the convent. How he talks about Blanc's best priests in front of the lay people with whom he surrounds himself. Although mixed with a little ink, he is a poor light for Blanc's diocese. In Poyet Blanc has a devoted priest; if his enemies throw stones it is because his conduct is irreproachable.
VI-1-j - A.L.S. - (French) - 3pp. - 12mo. - {4}
(18)56 May 27
Bondy, A.:
Pointe Coupée. (Louisiana)
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
As president pro tempore of the trustees, he replies to Blanc's letter of April 12, Blanc reproached them for two main things, the poverty of their churches and their laxity in paying their pastors their fees. To the first Bondy replies that "poverty is no crime." However it is something they must remedy. They have for a long time recommended to their secretary the immediate collection of $2500 in back accounts. This has been done in part and the trustees will do all they can to repair their churches and as soon as the pastors let them know, buy what vestments are needed. Father (Hubert) Thirion has been asked about it. They cannot do the impossible by forcing collections from the needy. Although the parish of Pointe Coupee is thickly populated and rich, the Catholic congregation has not grown either in population nor riches and is almost as Blanc knew it at the first of his career. As to the second point, the trustees have certainly failed in their agreement with the pastors by neglecting for two months to pay them their salaries for the past quarter, about $375. They do not deny it or justify it. But have the pastors done all they should to enable the trustees to fulfil their agreements? The trustees had not received from Thirion until about the first of May, the statement of burials and services at the cemetery since February 1855 up to April 1856. Put together this complete lack for 14 months of any aid in collecting with the order received long ago to apply all collections of old accounts to the completion(?) of a sum of $2500 for the purchase of objects for worship, and Blanc will have the reason that the trustees have let 60 days go by without paying their priests. Bondy will not express any other complaint against the priests. Unfortunately the priests too often forget that if their ministry is indispensable, a cordial entente between them and the congregation is also necessary. Anger is excusable on the part of men, unpardonable on the part of priests. They see with sadness that the pastors have asked Blanc in their letter, for permission to leave at the end of May if they have not paid them by that time. They are intrigued by the idea that they hold more against them than this declaration proves. They have never mistreated the pastors and yet at the first pretext they wish to abandon them. It is bad but it is even worse that they have carried complaints that could make Blanc believe that their faults are greater than they are. Do they mean to suggest that Blanc not send them a successor? The trustees and the majority of Catholics of this parish would be sorry to see Thirion leave his pastorate. He has qualities which are appreciated. If he leaves, they cannot stop him but they will protest. They hope to be able to prove to Blanc at his next pastoral visit that they have taken note of his recommendations for their churches. The trustees must appropriate part of their reserve funds to pay the fees of Thirion and Father (Francis) Mittelbronn for the last quarter and those of this month.
VI-1-j - A.L.S. - (French) - 5pp. - 4to. - {4}
1856 May 27
Borgess, Father C(aspar) H.:
Columbus, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He encloses a collection of Holy Cross congregation for Seminary. He regrets not having complied with the order before but circumstances prevented it.
II-4-m - A.L.S. - 1p. - 12mo. - {2}
1856 May 27
Chambige, Father F(rancis):
(Bardstown, Kentucky)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana
Chambige should answered Blanc's letter of the 2nd much sooner. In his last letter, Chambige wrote to Blanc, he said a word of the noisy, obtrusive, and rather too free acting of Father (Jean Arthur) Poyet which went so far that one of the clergymen gave him the qualification of bully. But the principal cause of his removal at their request from St. Thomas was the following. Their Bishop had sent them a clergyman who was inclined to drunkenness. They were charged to protect him against temptation. Poyet made him his boon companion, he even went so far as to buy whiskey. One day Chambige perceived the jug going up to his room. On inquiry, Poyet said it was for his neighbor. Chambige revealed to Poyet the fatal propensity of that neighbor. He replied that he would be very careful. Two or three days later Poyet went to town and left his key on his door. At supper, his neighbor gave more unequivocal signs of being drunk before all the students, orphans, and professors. Chambige ascertained that Poyet had given him the liquor. After Chambige had told Poyet confidentially to put him on his guard, Poyet told the neighbor of the conversation so that for many days he did not come to Chambige's room as was his custom. They deeply regretted the measure they had to take but it was their duty to protect the priest and save their little ones from scandal.
VI-1-j - A.L.S. - 4pp. - 8vo. - {2}
1856 May 27
Grignon, Father M(athurin) F.:
Natchez, (Mississippi)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana
The doctor is surprised to see Grignon so long without progress and sees nothing more beneficial than the sea baths. So if no obstacle comes up, Grignon will leave June 4 on the Natchez. Besides Father (Francis Xavier) Leray, he has written to Father P. Behan of Little Rock who said recently that he was going to New Orleans to seek children for their institutions. If Behan could stay here for a time. Grignon would be very happy. Grignon does not know where he should go but he is sure that on his arrival in New Orleans they can direct him in the choice of a place. The health of the town is excellent. Grignon has provided for a man to sleep at the house during his absence and do things to lighten Father (Francis Rene) Pont's burden.
VI-1-j - A.L.S. - (French) - 2pp. - 12mo. - {4}
1856 May 27
(Martin), Bishop Aug(uste Marie):
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s letter should not have found (Martin) here; he should have been in the western mission of the diocese. The saintly apostle of these poor people came to ask (Martin) to delay until winter because of the extreme difficulty of getting the poor farmers together in a season that requires their work every day. Sunday (Martin) will leave for Monroe, going through Alexandria, and then to Avoyelles where he is going to replace Father (Hyacinthe) Tumoine with a young priest of two years whom he has sent to Homer to learn English. He would rather have someone else, but he can scarcely upset the work. The scattered Catholic population, their poverty and their indifference, the result of their mixing with the Americans, are obstacles which frighten (Martin). He needs traveling missionaries and resources. His greatest worry is Shreveport where there are about 300 Catholics. But in this hot-bed of K(now?) N(othings?) and infidelity, he must have a man on the scene. He sends one at different times but that is of little help. The mulattos at Ile (Brevelle?) are about to build a house for their priest and the people of Vieille Rivière want to build a chapel. That of Bayou Pierre is to be finished this winter on a lot which (Martin) bought. If (Blanc) sends his English priest to Vicksburg, (Martin) would like to have him visit (Milliken's) Bend. Father (Simon) D'A(ngles) is there, very far away, and (Martin) is uneasy. Their little (St. Joseph's) College is doing well but a boarding school would do even better. Father T(umoine?) will do well with Father (Ve. Modeste) Mina; (Martin) believes he will easily give up his trip to France. (Martin) believes he is a good priest. Here there are many dances, but at least they have given up those detestable waltzes and polkas. Two or three of their coquettes have made their Easter duty in N(ew) O(rleans); they claim to have found in Father (Guillaume L.) Du Q(uesnay?) a man of the times. The extravagance in dress keeps on growing and with it the love of pleasure. Nazareth (Sisters of Charity of Nazareth?) which could do so much good in Kentucky does real harm to their youth. These Sisters do all they can to attract their young ladies and send them back more than worldly. (Martin) will write how things are going at Monroe.
VI-1-j - A.L.S. - (French) - 4pp. - 12mo. - {12}
1856 May 27
W(halen) Father D(avid):
Mt.St.Mary's (Emmittsburg, Maryland)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He cannot decide on the matter until the Commencement is over. But he can say at once that the salary Purcell mentions will be amply sufficient and that he will feels honored in being Purcell's Secretary. He fears that the President will be a good deal annoyed in making his arrangements for the next scholastic year. He deeply regrets the occasion of any estrangement between Purcell and Bishop (George Carrell) of Covington. If Mr. Fitzgerald is to remain at the Mountain, they think it well that he be promoted to the Deaconship. It is probable that several bishops will be here for commencement, so that the ordination might be readily made if Purcell approves. Things go well at the Mountain though the health of the President is not so good as it might be. Sister Felicity frequently asks about Purcell.
II-4-m - A.L.S. - 4pp. - 8vo. - {3}
(18)56 May 28
Cooper, Father George:
Vicksburg, (Mississippi)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The people here all appear desirous that Cooper remain and express readiness to cooperate. Cooper expected Father (Francis Xavier) Leray here for Sunday but he was prevented from coming. Cooper went to see him on Monday. Leray declined coming here as pastor. Leray said he thought cooper was suitable for Vicksburg as he had nothing to do with former difficulties and so might heal them all easily. Tomorrow Cooper will no consider anything settled till it has (Blanc)'s sanction. The children especially seem to have been allowed to fall into disorder. Mrs. Genella assures Cooper that the Easter communicants have fallen off more than half. A mission will be a matter of utmost importance. If (Blanc) approves, Cooper will write to the Redemptorists for their services in the autumn.
VI-1-j - A.L.S. - 3pp. - 4to. - {4}
(18)56 May 28
Thirion, Father (Hubert):
Pointe Coupée, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
For fear of an indiscretion in the mail, which is not extraordinary, Thirion prefers to send this by messenger. Yesterday there was an election of trustees; all the votes went to a barkeeper. It is not hard to explain as they brought in a crowd of Irish working on the levee, by means of whiskey. The candidates were two men bereft of their senses. Their new president wants to retire. The letter (Blanc) wrote to the president and trustees has not yet been read to the trustees. There has not been a meeting. Thirion thinks it is time to recall to them what they are to do. They do not ask him any more and it is impossible to go far on such grounds. They know that he cannot keep the Blessed Sacrament in the church; they do nothing about it.
VI-1-j - A.L.S. - (French) - 1p. - 4to. - {2}
1856 May 29
Aubert, Father Henry:
New Orleans, Louisiana
On May 29, 1856, Aubert, an assistant at St. Mary's Church, in view of the license and marriage act of Judge A. Derbes dated December 1, 1852, received the marriage vows of Laurent Polverini and Epiphanie Canugli in the presence of the witnesses who signed with the couple. (Signed) Felice Bedeschi, Giacomo Polverini.
VI-1-j - A.D.S. - (French) - 1p. - 4to. - {5}
1856 May 29
Rousselon, Father E(tienne):
Paris, (France)
to Archbishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Rousselon writes from Paris where they arrived yesterday. He went at once to the Nuncio's residence to see if there was anything addressed to him about the decrees of the Council but he found nothing. The last letter Rousselon received from Blanc said nothing of the letter he wrote from Rome about the nomination of the Bishop of Natchez. He will leave June 3 for Havre where all his places are reserved on L'Orage which leaves June 4 for New York. As he said in his last letter from Lyons, he has neither priest nor seminarians; only four postulants for Mother Theresa (Chevrel, O. Carm.). Rousselon is taking the same route as the 6 Jesuit priests that Blanc has already received. They will go from N(ew) York to Cincinnati by railroad and from there to New Orleans by steamboat. He thinks they will celebrate July 4 in New Orleans. In about a month he hopes to be with Blanc; he hopes his health and strength will keep up so that he can be of some use to Blanc. At least he can bring a new courage and devotion. Blanc knows Rousselon's incapacity but he will find in him, until death, an old servant ready for anything. He asks to be remembered to Fathers Perche, Duquesnay, Cenas, Aubert, Mascaroni, Rouquette and others; to Madame and Marie P., to Henriette and the family, to Josephine, Auguste, and all the servants. (P.S.) Colin is well and sends regards.
VI-1-j - A.L.S. - (French) - 3pp. - 12mo. - {3}
(18)56 May 30
Benoist, Shaw and C(ompany):
N(ew) O(rleans, Louisiana)
to Archbishop A(nthony) Blanc:
(New Orleans, Louisiana)
They have just discovered that their cert(ificate?) No. 254, $2000, is dated (18)55 and that Blanc is entitled to one year's int(erest?) additional, viz. $120 which is placed to his credit.
VI-1-j - A.L.S. - 1p. - 12mo. - {1}
1856 May 31
(Baillargeon), C(harles) F(rancis) Coad. Abp. Quebec:
Quebec, Canada
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He has received Purcell's letter on the subject of Madame Sherwood. As he has not met the person it is possible that she has embarqued only last Saturday on the steamer North America. However he has scanned the list of passengers and has not found her name. Perhaps she may have used another name to avoid suspicion. However if she has not gone and has need of his protection it will not be wanting. At the same time he believes that her husband has little chance to force her to return. He hopes that Purcell's diocesan has been able to free herself with her children from the tyranny which should be their protection. He is a happy to be of service to Purcell.
II-4-m - L.S. - 2pp. - 8vo. - (French) (Very hard to decipher). - {2}
1856 May 31
Lavigne, Joseph:
New Orleans, (Louisiana)
to Archbishop Anthony Blanc:
(New Orleans), Louisiana
Lavigne has been a widower for almost a year; he has two small children one of whom is crippled. His late wife left a half-sister, 23 years old, who for several years helped in bringing up the children. She is an orphan; she needs Lavigne and Lavigne needs her. They, Marguerite Blouin and he, ask Blanc's permission to marry. Lavigne signs as a Savary grandson.
VI-1-j - A.L.S. - (French) - - 2 copies - 2pp. - 4to. - {3}
1856 May 31
Whelan, Father Daniel:
Brooklyn, New York
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Whelan discovered that there is in Brooklyn a "Rev. rascal" who bears the same name as he does. Occasionally letters addressed to Whelan fall into the hands of this other Whelan. For this reason Whelan enquires if Purcell answered his letter relative to the sum he lent Father (J.F.) Goetz when he was departing.
II-4-m - A.L.S. - 1p. - 12mo. - {3}