1856 Aug. 2
Poyet, Father J(ean) A(rthur):
Little Rock, (Arkansas)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
In his last letter, Poyet wrote that he had a mind to leave St. Joseph's College and take a trip to Little Rock. As (Blanc) was not contrary to it, Poyet put it into execution. On July 4 he started to Louisville with two young men from Arkansas. They arrived there at 11 o'clock at night and started for St. Louis by railroad. After a day and night on the railroad, they got to St. Louis on Sunday. Poyet stayed there three days. He did not stir out of the house on account of the heat. He took a very pleasant trip to Florissant, the noviciate of the Jesuits. It is one of the finest he ever saw in America. The buildings are solid, the country surroundings is fertile and well cultivated. They left St. Louis the next Tuesday embarking on the Republic which was too loaded for the low waters. To go from St. Louis to Napoleon, 600 miles, took 4 days. At Napoleon they boarded the steamboat Fox; it is nothing but a chicken house. It is the only one that goes now and yet it cannot get to Little Rock. But they had to make only 50 miles to get to Arkansas Post, to the house of the grandmother of the two young men. Poyet spent 16 very agreeable days there. Then he took the stage and arrived at Little Rock on July 29. As to conveyances, Arkansas is two centuries behind. When he arrived at Little Rock his clothes were dusty, dirty, and stained. When at Napoleon, Father (Richard) Nagle told him that Bishop (Andrew) Byrne was in N(ew) Y(ork) but he found Byrne just back. Poyet was cordially welcomed though (Blanc) had not written a line. Little Rock is a very nice little town. The cathedral is a small frame church and very badly furnished. But the Bishop and his vicar general do not look dull and sad; they laugh heartily. (Blanc)'s last letter afforded Poyet very great pleasure by making him know his wishes on Poyet's account. Poyet will not be in N(ew) O(rleans) before September. He intends to spend this month here, on September 1 he will spend a week at Arkansas Post, stop at Baton Rouge a few days, spend a week at Donaldsonville with a friend and then to New Orleans to place himself at (Blanc)'s disposal. He longs very much to go back; nothing can replace a home and nine months of a wandering life are almost enough for his patience. If he had to begin such a work again, he would not have the courage. In two months all will be over. He sends his respects to Father Rousselon.
VI-1-k - A.L.S. - 4pp. - 4to. - {5}
1856 Aug. 2
Buteux, Father S(tanislaus):
Bay St. Louis, (Mississippi)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Buteux cannot express how much good (Blanc)'s letter of July 29 did for him. He has waited to answer hoping he could give some consoling news about the Sisters (of St. Joseph of Cluny). The Mother thought she should, in Buteux's presence tell the newly arrived Sisters many things capable of discouraging them. Today Buteux went to show (Blanc)'s letter, full of hope that everything would arrange itself. After telling him that (Blanc)'s letter did not express (Blanc)'s true sentiments and making him understand that it was Buteux who had asked for them, she announced formally that she had decided to leave with her four Sisters and that Buteux was to look for others. Buteux plans to call on (Blanc) Monday for advice. He hopes that (Blanc) can ward off such a great misfortune as the departure of the Sisters would be.
VI-1-k - A.L.S. - (French) 2pp. - 4to. - {2}
1856 Aug. 3
Chazal, J.P.:
Charleston,
to
O(restes) A. Brownson:
New York, (New York)
He regrets that he was unable to call on Dr. Brownson a second time before leaving New York. Rumors of the prevalence of yellow fever in Charleston caused him to hurry home. He has found no cases of yellow fever and says many physicians are in the same predicament. Chazel encloses a communication from General (James) Gadsden relative to the July number of The Review. In a postscript, Chazal says that the Standard of Charleston quotes from a KnowNothing paper on the authority of one of Brownson's sons that Brownson and Archbishop (John)Hughes will vote for (John C.) Fremont because he is a Catholic. They have not received the July number.
I-3-m - A.L.S. - 1p. - 12mo. - {5}
1856 Aug. 4
Maochi, V:
cardinal Cancellareria Sancti Officii,
Rome, Italy
to
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
A letter of the Sacred Congregation of the Inquisition to all bishops on the abuses of magnetism. The sacred congregation in a meeting of July 30, 1856, after considering the question ordered a letter sent to the bishops. The Congregation has learned of the recent growth of practices by which attempts are made to learn hidden and remote or future things and especially of the abuses of magnetism. The matter has been the subject of the decrees of the Congregation of April 21, 1841, and of July 28, 1847, which distinguishes what is licit and illicit in this magnetism. Then the Cardinal points out that in more recent times there have grown up practices called Somnambulism or clear vision which by slight gesticulation etc. seeks to know invisible things, to talk to the dead and the like. These practices in which physical means are used to attain ends not natural are illicit, heretical and a scandal against good morals. To check this evil the bishops are urged to take the means open to them considering the persons, places, and times concerned in order to protect their flocks. (This is addressed to the Archbishop of Cincinnati only on the back.)
II-4-m 3pp. - Printed Document - (Latin) {1}
1856 Aug. 4
(Baraga), Frederick, Bishop of Saut Ste. Marie:
Lapointe, (Wisconsin)
to
Bishop (Peter Paul) Lefevere:
(Detroit, Michigan)
Taking advantage of Lefevere's permission to call on him for help, Baraga is sending an enclosed check to Lefevere to cash it for him. He wants it collected all in gold, even if he should lose a little by it. The money is to be sent to him to Sault Ste. Marie by the American Express. (Note in Lefevere's hand he had received the above letter Aug. 18, 1856, with enclosed draft on Charles Choiselat for 8399.60 francs.) It is to be cashed in gold and sent to Baraga by express.
III-2-i - A.L.S. - 1p. - 8vo. - {2}
(18)56 Aug. 5
Guinand, R.S.C.J., Mother A(dine):
St. Michael, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The Capitol, because of their distribution of prizes, wishes to change their day for leaving New Orleans. They would like to take the children down on Monday. For fear (Blanc) is waiting for Sunday morning, Guinand informs him as they want him to be sure to be at their prizes. Father (Henry) Aubert did so much good for their pupils that they want (Blanc) to bring him with him. Some of the students do not want to have vacation come. Guinand has had only one letter from Mother (Amélie) Jouve, (R.S.C.J.) written from the Potawatomies. She suffered much on the trip but a week at Bishop (John Baptist) Miége's restored her somewhat. On July 15 she counted on being at St. Joseph, from there to St. Charles and around August 15 at St. Louis. Guinand will do her best to dispose their (negroes) to receive Confirmation.
VI-1-k - A.L.S. - (French) 3pp. - 8vo. - {6}
(18)56 Aug. 5
Guillou, Father J(ulian) M.:
Sulphur Springs, (Mississippi)
to
Archbishop A(nthony) Blanc:
(New Orleans, Louisiana)
Guillou had written some time ago about the retreat for the Sisters. The distribution of prizes will take place on September 1. After the exercises, he would like to give Benediction of the Blessed Sacrament. He asks Blanc's wishes in this regard.
VI-1-k - A.L.S. - (French) 1p. - 4to. - {2}
1856 Aug. 5
Allemong, A(lexander A.):
(New York, New York)
to
O(restes) A. Brownson:
(New York, New York)
Allemong returned from Saratoga and is called home tomorrow. In going through his trunk he found two pocket handkerchiefs left by Brownson when he was visiting last spring. The writer is returning them, and apologizes for not calling, but the heavy rains make it impossible for him to leave the house. Brownson is to be sure to see them if he should visit Charleston in the fall or at any other time.
I-3-m - A.L.S. - 2pp. - 12mo. - {1}
1856 (Aug. 6)
Doane, George H.:
(Rome, Italy)
to
Bishop (James Roosevelt Bayley:
Newark, New Jersey)
As the time is drawing near for Doane's ordination to the subdiaconate, which will take place at Christmas, the Rector is anxious to arrange about the title under which Doane will be ordained. The Rector thinks Doane should be ordained under the title of Patrimony. In the letter which Doane encloses, he has asked his father (Bishop William Doane) to send a certificate to (Bayley) of Doane's possession of $5,000 in property. If his father does not, Doane will be ordained under the title of the Mission. In about 2 weeks he expects to be examined for the tonsure and minor orders. Toward the first of November Doane will need (Bayley)'s paper. Doane hopes (Bayley) has received the letters he has sent through several people. In a week they are to migrate to the country. Doane has been very well this summer. He can hardly believe it is a year since he found himself with (Bayley).
II-2-n - A.L.S. - 2pp. - 12mo. - {2}
1856 Aug. 6
Binson, L.B.:
(New York, New York)
to
(Orestes A.) Brownson:
(New York, New York)
Binson gives a reference in Tomlyn's Dictionary denying the existence of a supposed feudal right, mercheta, about which he had conversed with Brownson. He says there is an allusion to it in Boswell's Life of Johnson. Binson says he will call soon to discuss the other matter they conversed about and he will make some further suggestions about it.
I-3-m - A.L.S. - 2pp. - 16to. - {1}
1856 Aug. 7
Antonelli, Cardinal G(iacomo):
Rome, (Italy)
to
Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
When the Holy Father Proclaimed the Dogma of the Immaculate Conception, he had in mind that the usual modal be struck at the solemnity of Sts. Peter and Paul to commemorate an event so precious to the Church and to Christianity. Because of unfortunate circumstances it is only this year that His Holiness has ordered that this silver medal be sent, with case, to each of the Bishops who were crowned in that ceremony. Since Blanc was present in the episcopal assembly, Antonelli sends the medal and takes the occasion to express his esteem.
VI-1-k - L.S. - (Italian) 2pp. - 4to. - {2}
1856 Aug. 7
Amadee, (C.S.C.), Brother:
Notre Dame, (Indiana)
to
Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
Brother Amadee sends the account of P(atric)k Conway at the University of Notre Dame, $125.28.
VI-1-k - A.L.S. - (French) 3pp. - 4to. - {3}
1856 Aug. 7
Driscoll S.J. Rev. M(ichael):
(New York, New York)
to
(Orestes A.) Brownson:
(New York, New York)
Father Driscoll encloses a pamphlet which he believes will answer a question Brownson has proposed in the last number of The Review. Father Driscoll says that if the same question were asked by anyone but Brownson he would let it go unanswered but he has such an esteem for Brownson's opinions that he will not suffer them to be biased in regard to the Society of Jesus.
I-3-m - A.L.S. - 1p. - 12mo. - {1}
1856 Aug. 7
Foltier, Father S(tephen) J(ules):
Abbeville, (Louisiana)
to
Father (Stephen Rousselon?):
(New Orleans, Louisiana)
It is absolutely necessary to settle the requests of Cavailhez and Victor Boete so that they will have time to prepare for the next court. Cavailhez asked Foltier to show (Rousselon) his titles; the papers have been sent to (Rousselon). O'Brien, who is a scoundrel, brought opposition at the last court for revenge. Boete has justifiable complaints against the Abbeville plan because it takes away part of his land. Could (Rousselon) authorize him not to pay for the one-fourth arpent which he bought from the inheritance since there would be only part of it and that part would suffice to compensate him for what he loses by the illegal surveying of Father (Anthony Désiré) Mégret. 2. Is (Rousselon) ready to sign, in the name of the inheritance, a legal paper by which (Rousselon), Boete and Valcourt Veazey approve the present limits. 3. It would be urgent to hire a surveyor who would exactly set the limits of the corporation. Valsaint Veazey, whom Guégnon commissioned to do this, has done it so imperfectly that now Hearney is taking Boete's land. If some arrangement is not made, Boete will be forced to subpoena the various land owners to come to a new measurement or acceptance of the present lines. There would be expenses for the inheritance. As the law will certainly decide in favor of Boete, all the land owners deprived of a portion of land will plead the nullity of the sale. This will affect the lots to the north. Abbeville is more than ever distasteful to Foltier. Only one thing that could get rid of Emile (Veazey) is the penitentiary; he has given a false oath which could cost him dearly. In the meantime he is selling tools he stole from Mégret's house. While Foltier was at Grand Coteau, Mrs. Vincent (Veasey?) took poison on account of the ill treatment of Doctor Vincent (Veasey?). What a scoundrel he is. Two more months to suffer and Foltier hopes that God will give him the means to leave here.
VI-1-k - A.L.S. - (French) 3pp. - 4to. - {13}
1856 Aug. 7
Pont, Father F(rancis Rene):
Natchez, (Mississippi)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Enclosed (Blanc) will find a letter which is a request to enter the diocese of Natchez. The person writing it and Pont spent a year together at Quimper and six years at the college at Lesneven. Pont can assure that the writer was a brilliant student; in philosophy he was first among 35 students. So when he was put out of the seminary it was because of his negligent appearance as he says himself. He was a model of piety. At Quimper there are always 175 to 190 students. For 6 or 7 years they have had to place the young priests in country parishes as teachers, having no other positions for them. Under this circumstance Bishop Sergent was very hard to please in regard to the young people destined for the priesthood. Pont thinks this young man could do good; he is well-to-do and could pay his passage. (P.S.) Pont hopes (Blanc) will give a favorable reply. Their parents live within a league of each other.
- A.L.S. -
1856 May 12
Cozanat, Father:
Quimper, (France)
Yves Guillerm spent two and a half years at the seminary of Quimper. He is intelligent and has always given satisfaction in regard to work and piety.
- A.D.S. -
1856 Jul. 8
Guillerm, Yves:
Lesneven, (France)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)s
Guillerm writes with the desire to be admitted to (Blanc)'s diocese. He entered the seminary at Quimper in October 1854 and was asked to leave about two months ago. The attached certificate will let (Blanc) know that it was not because of inability or means. Here are the reasons which the Superior of the seminary gave for his departure. 1. His father and mother have been separated for 19 years. 2. His appearance is not always clerical and in the refectory he has given rise to complaints by his fellows. 3. In some circumstances he has seemed to have little aptitude for religious ceremonies. 4. They have noticed a peculiarity in his mind and actions such as his writing on a scrap of paper that the Blessed Virgin appeared to him in his sleep. Father Le Vicomte, his director, told Guillerm that the first three reasons would not have had much weight but the principal reason was the peculiar mind; for example Guillerm believes he has found perpetual motion. Le Vicomte wrote in a letter to Yves that 1. His superiors had only praise for his regularity as a seminarian. 2. His professors had given him only good grades. 3. Guillerm's examinations were more than satisfactory. 4. But they believed they found in him ideas and manners denoting an absence of aptitude for the ecclesiastical state. This was the true and only reason for his dismissal. In Le Vicomte's own Judgement he would repeat that: 1. He would not forbid any step to enter a religious congregation. 2. He would not advise it. 3. He would dissuade him from it because the certificate of the Superior would always he an obstacle to his admission into another house. Guillerm consulted Father Coulemont and the principal of Lesneven College who thought Guillerm could succeed in the missions of the Congregation of the Holy Heart of Mary, but he received a negative reply from them. His director wrote that if Guillerm could enter the ecclesiastical state it would be better in a religious congregation because the companionship would correct many little things. His director advised him to enter a Brothers' novitiate but this would do a great violence to his inclination; he is attracted to the priesthood and the missions. Since in (Blanc)'s diocese Guillerm would no longer have to think about his vocation, he could think only of his perfection. Fathers (Paul Marie) le Cor(re?) and le Pont who were in the seminary with him could give (Blanc) information about him. He and le Pont are from the same country and studied at the same college; he knows that Yves has never been wicked. (P.S.) His address is Folgoet.
- A.L.S. -
VI-1-k - A.L.S. A.D.S. - (French) 9pp. - 12mo. - {7}
1856 Aug. 7
Buteux, Father S(tanislaus):
Bay St. Louis, (Mississippi)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
On arriving here Tuesday and not finding (Blanc)'s letter, Buteux went to see the Mother Superior who said she had received it Friday or Saturday. If she received it Friday that would perhaps explain what she told Buteux on Saturday about her plan to wander about from place to place and to have it announced in the papers if anyone wanted to receive them. Buteux told her that a priest would come on Sunday as extraordinary confessor for Monday. (Buteux here questions the interpretation of the rule by the Mother Superior and her remarks about the Bishops and her Superior General.) Buteux also feels it his duty to speak about the relation between the Brothers and Sisters. Brother Alphonse, Superior of the Brothers of Christian Instruction at Mobile, had to recall one of the Brothers from the Bay; at that time there were only two Sisters at the Bay. In a small place, the most innocent things give place to talk. Buteux will do what he can for the Sisters (of St. Joseph of Bourg?). with the Sisters full of confidence in God and not placing themselves elsewhere, Buteux woulf feel more at ease in going to see them from time to time. He was displeased with the first two because of what the Mother told him about Sister Anatolie, (S.S.J.B.). Buteux has ordered from Mr. Clague(?) two mattresses, a bolster, a pillow, and a mosquito netting(?), and he will send the bill to (Blanc). Buteux considers this just a loan.
VI-1-k - A.L.S. - (French) 3pp. - 4to. - {6}
1856 Aug. 8
Sorin, C.S.C. Father Edward:
Notre Dame, Indiana
to
Archbishop Anthony Blanc:
of New Orleans, Louisiana.
(Withdrawn to Provincial Archives)
{2}
1856 Aug. 8
Chambige, Father F(rancis):
St. Thomas's (Bardstown, Kentucky)
to
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He asks Purcell to read the enclosed letter to Ahlers. The conduct of that young man has not conformed to their expectations. However he is not entirely irreclaimable. If an admonition from Purcell produces a change in him, they would receive him again. (No enclosure)
II-4-m - A.L.S. - 2pp. - 8vo. - {3}
1856 Aug. 8
Jan, Father A(nge) M(arie):
St. Martinville, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Jan is finally going to give the result of the contention between his trustees and himself whose cause (Blanc) knows. Jan continues to have full enjoyment of the church enclosure. These gentlemen to longer talk of the setting of their projected walk. But Jan heard in confidence that they proposed to appeal to the legislature. Would it not be better to compromise with them? Jan could offer to give them what they want on condition that they give him in exchange a more suitable place on the church property. He thinks they will accept. The project of building a presbytery at St. Martin's is no longer a word but a fact. The bids were let some weeks ago and the foundations are finished. The contractor will have for the building which he is to deliver April 1, 6750 piastres of which he has already received 2000. The painting is not in this nor the outbuildings which are to be redone. (Here Jan gives a description of the building). The trustees say that, in the whole state, there will be no presbytery comparable to it. But Jan fears it will be like their church. Jan received (Blanc)'s letter of the 5th, setting the time of his pastoral visit. He hopes they will not have the same trial that they had last year.
VI-1-k - A.L.S. - (French) 3pp. - 12mo. - {2}
1856 Aug. 8
de Goesbriand, L. Bp. Burlington:
Cleveland, Ohio
to
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He remarks how he is indebted to Purcell for his vocation to the missionary and episcopal state of life, how Purcell served his Mass when he arrived in Cincinnati sixteen years ago. He arrived in Cleveland this morning. It was delightful to meet old friends again, but his purpose was to collect funds to pay off the debt of the Church of St. Albans. He can collect little here. The (Association of the) Propagation is going to allow him to more share in her annual allocations. He asks Purcell to allow him to come to Cincinnati to collect money. He will not be offended if Purcell refuses the request.
II-4-m - A.L.S. - 2pp. - 8vo. - {4}
1856 Aug. 10
Doane, George H.:
(Rome, Italy)
to
Bishop (James Roosevelt Bayley:
Newark, New Jersey)
Doane is glad to give a letter of introduction to Father (James) Keogh of Pittsburgh, an alumnus of Propaganda, known to (Bayley) by reputation. Doane acknowledge (Bayley)'s letter of July 20, which he received today. He wrote to (Bayley) last Thursday about his approaching ordination. Doane was elected librarian by members of the College today, which shows how little national feeling influences the Catholicity of those here. Father English has also appointed Doane Sacristan. They are to go to Monte Porzio tomorrow. (P.S.) Doane hopes that Carleton (Bayley) gave (Bayley) a photograph of Our Lady which Doane sent him. From what (Bayley) says, L. Quietus was indeed true to his name. Keogh brought Father (Thomas) Killeen over to see Doane today. Doane has not yet seen Mr. Berrian. He is probably in Paris. The Diocese will be numerically well represented in Rome next winter.
II-2-n - A.L.S. - 3pp. - 12mo. - {6}
1856 Aug. 11
Cooper, Father G(eorge):
Vicksburg, (Mississippi)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
As far as Cooper can judge, the people here are satisfied with his services. Father (Francis Xavier) Leray was here last week and told Cooper he had heard so from all. Cooper will have a First Communion next Sunday, 18 girls and 10 boys. All were confirmed a year and 3 months ago. Cooper will have at least 60 for the beginning of next year. If he could gather them all he would have nearly 200. A large majority of these children are of German parents and the Germans are few in comparison with the Irish. The Irish conduct themselves very badly here, drinking, fighting, and using profane language. He prays that the mission will reclaim many. He would be grateful if (Blanc) would impress upon the Redemptorists the utility of coming here as soon as they can in the fall. The trustees keep Cooper entirely in the dark as to the temporal affairs; he has never seen the books. He received three different accounts of the revenue, varying to the amount of $700 yearly. The debt is around $1,000; $600 without interest. There does not appear to be anything systematic for the orphans. Several have been adopted by Protestants. Cooper has rescued two; he sent the little girl to Natchez, becoming responsible for the pension. He and a charitable person are paying for the little boy's board, $5 a month. If (Blanc) could get him taken into the Asylum in New Orleans Cooper would contrive to get him paid for if necessary. Now the debt is paid, there are two things to be done: the church to be finished and decorated or a convent and schools for the girls. He inclines to the latter and has the impression that the large number of respectable Catholics would wish the same. He thinks a large part of the sums required would be subscribed this autumn. But as some think the church ought to be finished first, Cooper asks (Blanc)'s opinion. Cooper has just heard that Father (Simon) D'Angles is very poorly; he has sent for Cooper to come to see him. Cooper sends respects to Father Rousellon.
VI-1-k - A.L.S. - 6pp. - 8vo. - {4}
1856 Aug. 11
Carius, Father A(nthony):
T(h)ibodeau, (Louisiana)
to
Archbishop (Anthony) Blanc:
N(ew) O(rleans, Louisiana)
Carius expects his papers from the Bishop of Vincennes which Carius told him to send to Blanc's care. Carius asks whether Blanc has received any.
VI-1-k - A.L.S. - 1p. - 4to. - {1}
1856 Aug. 11
Quin, Beatrice(?) Mary:
(New Orleans, Louisiana?)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Father (Richard) Kane has informed her that (Blanc) had been inquiring if she wanted a situation as a teacher and had offered to try to find her one. She would thank him very much if he hears of anything to suit her. She teaches English, French, and singing. She would not object to living in New Orleans.
VI-1-k - A.L.S. - 1p. - 12mo. - {2}
1856 Aug. 12
Eulalie, (S.S.J.), Sister:
Bay St. Louis, (Mississippi)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
They have received (Blanc)'s letter; they (Sisters of St. Joseph of Bourg) understand how much (Blanc) desires that they establish themselves at the Bay. But it is impossible to settle here or even to stay longer. Many times Eulalie has consulted people who know the area much better than she does and all have said that they would never succeed. The poverty of the people and their inconstancy are insurmountable obstacles. It is too bad that (Blanc) was informed only by the person who seemed to be interested in their stay here. Since they have been at the Bay, she has kept their Superiors informed, they have been patient up to now but seeing no betterment they are permitting them to seek another place. Eulalie is confident that (Blanc) will give them a place in his heart and in his diocese.
VI-1-k - A.L.S. - (French) 2pp. - 4to. - {3}
1856 Aug. 12
St. Louis, (R.U.) Sister A(dele)de:
(Montpellier, France)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
St. Louis arrived at Montpellier on Friday of last week. Her fears vanished at the welcome given her by the Mother and her assistant and all the Sisters. On the door of her cell, almost like that at New Orleans, is engraved the words Confidence in God which St. Louis needs so much. Soon after her arrival, the Mother gave her the letter (Blanc) had written to her two days after she left. What he wrote of her aunt and sister did not surprise her. Later St. Louis will send details of her trip. She wrote to (Blanc) from Havana and New York. She was ill in London and spent four days in bed. In Paris Dr. Guinand of New Orleans asked her mentor to let-her rest a while. She wrote from there and continued at Lyons. Father (Charles?) Padey assured her that he would post the letters to (Blanc) and to Clotilde in Montpellier. If Padey returns to New Orleans or to Texas (Blanc) is to procure every good possible for him for his care for her on her trip. Sister received a visit from Father (Constantine) Ma(e)nhaut living in Paris; he told her that he had received a letter from (Octave?) De Armas telling of (Blanc)'s return and his illness after so hard a trip. She thanks (Blanc) for his kind intentions toward the family and especially toward her sister Clotilde. After this last sacrifice St. Louis has the courage for anything asked of her. There is much austerity here, especially in dress but the Mother has let her discard her former customs little by little and she hopes to be able to wear the heavy veils which tire her so. Her sight is failing, even with glasses. To read her letters (Blanc) can always call on Father Rousselon. Some other time she will give details of the monastery near the cathedral. In Paris, the Poincy(?) family offered to be her intermediary; they send letters to their children in N(ew) O(rleans) every week. Abbé Bonio who is to leave for (Blanc)'s diocese, has also offered his services. Yesterday she received a letter from her aunt Kouschleger(?); St. Louis is glad that Aimée and Anais came to see (Blanc) on her behalf. P.S. (August 15) (Blanc) is not deceived in his opinion of their Reverend Mother; her strictness is tempered with kindness. St. Louis has asked to be allowed to write to (Blanc) every month.
VI-1-k - A.L.S. - (French) 4pp. - 4to. - {8}
1856 Aug. 14
Jésus, R.U., Sister Marie de:
Montpellier, (France)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s letter of July 7(?) reached her on August 2, before (Blanc)'s beloved daughter who was detained in London or Paris several days by illness. So she did reach their house until the 8th; tired out and ill. She is better; she is very thin. Sister (Adele de) St. Louis, (O.S.U.) will tell (Blanc) of the welcome she received. She seems content as is the community. The step she has taken may be her salvation. Sister Marie de Jéus has received a letter from the Superior of New Orleans who does not seem too well satisfied with this departure; she sent 250 f(rancs) for furniture for the cell of Sister St. Louis. She will always have whatever she needs. Will (Blanc) inform the lay sister, Sister St. Vincent, (O.S.U.) of the death of her father.
VI-1-k - A.L.S. - (French) 4pp. - 12mo. - {3}
1856 Aug. 14
Mènard, Father Ch(arles) M.:
Thibodaux, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Father (Anthony) Carius of the diocese of Vincennes has been here about a month which Mènard thinks (Blanc) should know. His situation is very painful. Carius seems to have desirable sentiments, faithful to all his duties as a Christian. Mènard asks (Blanc) to do for him whatever his kind heart suggests. Should he be permitted to say Mass here? Perhaps it would be better to gain time in order to find out everything which could concern his future position.
VI-1-k - A.L.S. - (French) 1p. - 12mo. - {2}
1856 Aug. 14
New Orleans, (Louisiana)
to
(Archbishop Anthony Blanc:
New Orleans, Louisiana)
An itemized statement of taxes, rent, and interest from September 13, 1855 to August 14, 1856.
VI-1-k - A.D. - 1p. - 4to. - {1}
1856 Aug. 14
Pont, Father F(rancis Rene):
Natchez, (Mississippi)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Pont cannot help but praise his old schoolmate (Yves) Guillerm. He has extraordinary talents; his character is very gentle; if he is a little eccentric it is because he entered college at 16 or 17; up to then the fields were his only walk so that he has country manners which they say are much less delicate in Lower Brittany than in rest of France. As to his learning English, one who has great delicacy of hearing for notes of the piano or harmonium should be able to catch the different sounds of a foreign language. Guillerm is studious. (Blanc) asked if Pont ever noticed any eccentricities in Guillerm. In college Pont noticed only his gravity; in the seminary, Pont noticed only those eccentricities, the reasons for which Guillerm has already pointed out to (Blanc), and then the rustic air not only in his appearance but in his pronunciation of French. Those from Brest, Morlain and Quimperlé from another college, began to hold Guillerm up to ridicule, sometimes pushing his patience to the end. At such times, Pont thinks Guillerm might have told them that it is not the elegant appearance which replies to a question in Philosophy or Theology. At the Quimper seminary there is rivalry among the students of the different colleges and Guillerm was at the top of all the year of Philosophy. At Natchez all is going as usual. Last night Pont saw a sick man who he believes has yellow fever. Father Grignon is as usual.
VI-1-k - A.L.S. - (French) 4pp. - 12mo. - {2}
1856 Aug. 15
Thirion, Father (Hubert):
Pointe Coupée, L(ouisian)a
to
Archbishop (Anthony) Blanc:
N(ew) O(rleans, Louisiana)
Thirion has just received Blanc's letter. He has been ill, and only today, the anniversary or his ordination, did he leave his room to attend to his duties. He is expecting Father (Francis Christopher) Mittelbronn as he wrote that he was to leave at the end of June or beginning of July. As for the convent, he cannot build at present. He has been looking for a suitable house but found none at Fausse Rivière. At Pointe Coupée, but 5 miles from the church, is a fine house, that of the late Benjamin Poydras. Thirion could rent it for 4 or 5 years or sublet it. It would cost $200 to $250 to rent. He would furnish everything for the beginning as these Sisters wrote that they have only their habits; he would also pay them until they were able to support themselves. Being at Pointe Coupée it would hardly be worth thinking about(?) day scholars but there would probably be boarders. For First Communion many could come to learn their would have. Nine fathers of families have said they would send theirs. Thirion understands that there must be a good English teacher. They could also teach piano; Thirion has a good music teacher at Poydras College; he plays every Sunday alternately at Pointe Coupée and Fausse Rivière. They have two organs and a third one soon on the way. The affairs of the churches are still the same; they have no money. P.S. When it is definite they will build a convent, Thirion will appeal to the parish. As for the location, Fausse Rivière will prevail.
VI-1-k - A.L.S. - (French) 2pp. - 4to. - {4}
1856 Aug. 15
Buteux, Father S(tanislaus):
Bay St. Louis, (Mississippi)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Buteux received (Blanc)'s two letters, dated the 8th and the 11th. He assures (Blanc) he will follow the first faithfully. After the receipt of the second one which he shared with Mother (Eulalie, S.S.J.B.) the five Sisters (of St. Joseph of Bourg) came to Confession. The Mother had not only not told the Sisters of her resolution to withdraw but had told them she had received the authority from France without giving them other proof but her word. She added that she could leave two Sisters at the Bay if this suited Buteux. Buteux replied that he would have to consult his Archbishop or his Bishop if he arrived soon. Would it not be necessary to authorize Father (Henry) Aubert to ask to see these powers from France? Does it not seem strange after sending three new Sisters, that is, since June 1? How is it that the Mother told Buteux that she, herself, had weighed the reasons she had to withdraw? How could she say that she would not return to France, that she would go about until someone received her? How could she talk of so much latitude when she had said all 5 would leave, that they would not be separated? One of the Sisters told Buteux that the Superior General had told her that they would hold his establishment until it succeeded. Buteux has written to France but has received no answer. Buteux desires the retreat with all his heart and believes one of the results of Aubert's visit will be to inspire the Sisters to have one in September.
VI-1-k - A.L.S. - (French) 3pp. - 4to. - {4}
(18)56 Aug. 16
Maistre, Father C(laude) P(aschal):
Bayou Boeuf, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
He delayed several days in answering (Blanc)'s letter because they were threatened with a flood. Now the waters have gone down a little and the roads improving. They are ready to receive (Blanc) on the 28th and all will be ready for Confirmation on the 29th at 8 A.M. so that (Blanc) can take the boat at 11 for Franklin. (Blanc) will excuse them if they have only a small place to offer him. The Pénisson house is full of women and children; Maistre will put his room at Mr. Dellucky's at (Blanc)'s disposal. The storm was violent; there was much material loss. None of his parishioners were at Dernière Ile. Maistre went on board the Major Aubrey on its arrival at the wharf; it was temporarily made into a hospital. It did not stop long enough for Maistre to render all the services desirable.
VI-1-k - A.L.S. - (French) 2pp. - 4to. - {4}
1856 Aug. 16
De Bolle, Father J(ohn) H.:
New Orleans, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
For eight months De Bolle served the hospital without a day's interruption; more and more he feels the need of rest. He believes that in keeping him another two months (Blanc) is endangering his health. So he insists a third time on his dimission. His confessor has said that for reasons of conscience he should leave as soon as possible.
VI-1-k - A.L.S. - (French) 2pp. - 8vo. - {1}
1856 Aug. 16
Calongne, Fr(ancoi)s:
New Orleans, (Louisiana)
License is granted to Father (Stephen) Rousselon to marry John Chew and Mrs. Marie Louise Young, widow of Nicolas Dupont. (On the back): John Chew, Arthesme(?) Vasache(?), John Young, Marie(?) Gilmer(?).
VI-1-k - D.S. - 2pp. - 16mo. - {7}
1856 Aug. 16
Francais, Father (Nicholas):
Charenton, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The disturbances of Dernière Ile have no doubt come to (Blanc)'s attention. The loss of Adrien Frère, his wife and little boy, and two little negroes is confirmed as well as the loss of Gabriel Gravemberg who leaves a wife and six children. His brother Louis (Gravemberg) was saved. He saw his brother and Gasparre Ratier perish without being able to help them. Laclaire Fuselier and others left on the 15th to search for the bodies. St. Mary's parish has lost more than a million dollars. A great number of houses at Cypremort were overturned. At Charenton, all the fences were down, many animals perished. Francais thought for a moment his church and house were overturned when a big oak fell. He will lose nearly 150 piastres in making repairs. Mr. Meynard suffered little loss. Communication was interrupted as all the bridges were out. Francais will not have a single confirmant this year. But that is not to keep (Blanc) from visiting Charenton.
VI-1-k - A.L.S. - (French) 2pp. - folio - {10}
1856 Aug. 16
Buteux, Father S(tanislaus):
Bay St. Louis, (Mississippi)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Buteux learned last night that Mother (Eulalie, S.S.J.B.), on the advice of a Brother, had given up her plan to leave two Sisters (of St. Joseph of Bourg) here. She told the Sisters it would lesson their number which probably would not be too many for the place in which she planned to establish herself. She told the Sisters that about 2 weeks ago she had received a letter from (Blanc) saying that if she wished to return to France she could do so, only they must all return together. This does not agree with what (Blanc) told Buteux a week ago Tuesday, when he said he had forbidden the three Sisters to go. One of the three new Sisters seems to have the spirit of a true missionary. With her Buteux could easily resume their work; it would be a great misfortune for his parish to lose it. He believes the lay Sister would remain willingly. The largest of the three, who had been a Superior in France, seems to be on the side of the Mother. Buteux must have two, not counting the lay Sister.
VI-1-k - A.L.S. - (French) 2pp. - 4to. - {3}
1856 Aug. 18
Cummings, Father J.W.:
(New York, New York)
to
(Orestes A. Brownson):
(New York, New York)
Father Cummings invites Brownson to call and have dinner with him on the following afternoon; after dinner they can compare notes and take care of the nation. Father Cummings explains that various parochical and financial matters compel him to run about a great deal and to feels bad when he learns that Brownson has called while he was out.
I-3-m - A.L.S. - 1p. - 12mo. - {1}
1856 Aug. 18
Allen, Geo(rge):
Philadelphia, (Pennsylvania)
to
(Orestes A.) Brownson:
(New York, New York)
Allen calls Brownson's attention to statements in "Mes Memoires par Alexandre Dumas" on Magnetism; he says the views expressed are remarkably similar to Brownson's. He wonders if Brownson has seen the work. Dumas he says, seems to be a good fellow, an acute observer and an honest witness.
I-3-m - A.L.S. - 2pp. - 16to. - {1}
1856 Aug. 18
(Brownson, Orestes A.):
New York, New York
to
Count (Charles de Montalembert):
(Paris, France)
Brownson regrets that any act of his should cause pain or embarass the Count. If he had reflected that the Count could not reply to him through the French press or that the Imperialists would make use of his remarks he would have expressed his views privately. He cannot forgive himself and throws himself on the Counts charity. The Count will note from the July issue that he had already changed some ob servations on the Emperor, though none of his principles. He wishes to see no more revolutions in France. He does not like Caesarism but thinks France should abandon the Bourbons. He thinks they should seek constitutional government but not by revolution as much as he dislikes the Imperial policy and little as he confides in the Emperor. Brownson wants him sustained on the throne as the best thing for Europe. He loves France but dislikes the Bourbons and regards the Henri Cinquist as imbeciles. He is a republican but sees no chance for a republic in France. Only Bonapartism remains. This may be a silly conclusion but it is an honest one. The true policy for the friends of constitutional government in France is to refute and brand political atheism and renew the high-toned Le Renaissance Catholique. In France they can get at freedom only through Catholicity. They must separate Catholicity from despotism. (Manuscript incomplete - a first draft)
I-3-m 4pp. - 12mo. - {1}
(18)56 Aug. 18
Thirion, Father (Hubert):
Pointe Coupée, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Thirion's last letter is in the mail. In this letter he will inform (Blanc) about their plans and resources for the support of the convent in question. The great difficulty is the distance from the church. He had scarcely sent the letter when another arrived from Fausse Rivière saying that they were waiting for him to make arrangements to rent. This new house is only a mile from the church at Fausse Rivière and they could have boarders and day scholars. He would like at least to have the Sisters in their house so everyone could see it is true. Thirion has made no official announcement but he has said that it is his intention to have Sisters for the education of the young ladies of the parish. Before long he will call a meeting of the trustees. Having a fine organ they have asked Thirion to have an organ loft built. They have guaranteed the amount by bonds signed by the president. Thirion is going to bring from New Orleans the necessities for the altars. The ladies of Fausse Rivière are making the Collections as they did to pay for the organ. The trustees now want to pay Thirion for his vestments although in (Blanc)'s letter (Blanc) said that Thirion had not used them. This is not so as for three years they have been used for the two Churches. The tabernacle at Pointe Coupée has not yet been settled as Thirion did not want to put a new tabernacle on a worm-eaten altar. The mail is very inaccurate and this is the reason for his silence about the resolutions of the trustees.
VI-1-k - A.L.S. - (French) 4pp. - 12mo. - {3}
1856 Aug. 18
Lyons, Father M.:
N(ew) York, (New York)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s urgent note demanding Lyons' immediate return to the South, reached him a few days ago. He was about to comply and intimated his intentions to several who advised him to consult some of the distinguished medical gentlemen of N(ew) York. Being ailing once more Lyons pursued the course. Inclosed is the doctor's certificate. He hopes this course will seem plausible and satisfactory.
- A.L.S. -
1856 Aug. 18
Reilly(?), Dr. John:
New York, (New York)
Father Lyons of the diocese of New Orleans is laboring under bilious intermittent fever and is unable to resume his duties.
- A.D.S. -
VI-1-k - A.L.S., A.D.S. - 2pp. - 12mo. - {2}
1856 Aug. 18
Cénas, Father F(rancis) J.:
New York, (New York)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Cénas arrived here on the 16th. He has seen Archbishop Hughes and Father (Annet) Lafont. Lafont, being practically alone, just now, to serve his congregation, asked Cénas to come to help him for a time. Hughes joined in Lafont's request. Cénas is going to write to Montreal. If (Blanc) has any reason to dissuade Cénas from a prolonged stay in New York, he asks (Blanc) to tell him. Cénas is sad, broken, but he will work wholeheartedly against ill fortune. He thanks (Blanc) for all his kindnesses during the 2 and a half years of his stay. The real or supposed faults which took him from (Blanc), made (Blanc) reproach him. He had more need of consolation. Outside of (Blanc), Fathers Rousselon, Aubert and Dubernard, and Father Paret to whom he wrote, he said goodbye to no other priests at New Orleans. He knows how little sympathy they had for him. The Jesuits were the only ones he liked to associate with. Father (Napoleon Joseph) Perché has his esteem for his talent but his tendency to satire and domination, turned him away. Cénas will write to him and if he stays here he would like to have Perché's paper sent to him. Cénas will let (Blanc) know later what he will decide.
VI-1-k - A.L.S. - (French) 4pp. - 8vo. - {3}
1856 Aug. 19
Raymond, Father G(ilbert):
Opelousas, (Louisiana)
to
Archbishop (Anthony) Blanc:
New Orleans, Louisiana
Raymond received Blanc's letter announcing his coming Confirmation at Opelousas on September 7; the 8th at Washington; the Thursday before at Ville Platte. Raymond let Father (A. Beaugier) Baugiers know. Confirmation at Opelousas will be less numerous than last year when they gathered all the slaves at Opelousas and the neighborhood, who had been neglected for so long. There will be a good number at Bois Mallett. There will be around 60 to confirm; mostly mulattos. Raymond hopes Blanc will be strong enough to go there Tuesday after confirming on Monday at Washington. Father (Henry) Picherit left again for Lake Arthur; Father (J. Francois Raymond) left several weeks ago for Lake Charles, chief place of Calcassieu Parish. There are good dispositions in those two places. Blanc will find the church at Washington larger and more beautiful and the congregation more fervent than last year. At Opelousas they bought a fine organ; their organist has arrived and is doing wonderfully. Raymond has bought the schoolhouse next to the church; they are making repairs. The trustees have decided to enlarge the church to last for many years. In the last days, they have had a terrible storm; the crops were greatly damaged; all the bridges were out. Raymond is alone with Father (Rene) Pineau. Pineau is calmer but does not have all the fervour he had.
VI-1-k - A.L.S. - (French) 4pp. - 4to. - {9}
1856 Aug. 19
Gadsden, Gen. J(ames):
Mexico
to
J.P. Chazal:
Charlestown, S(outh) C(arolina)
The writer acknowledges thanks for the copy of the Review which Dr. Brownson has sent. The Mexican Church is reluctant to give up its old prerogatives. And holds fast to its ancient alliances with the temporal powers and will not give up one iota of its prerogatives. One difficulty has arisen on the 15th article in the Mexican Constitution guarantee of religious toleration for all faiths. If opposition continues he fears a revolution. If the Mexican Church would adopt Brownson's ideas if would remain supreme in the moral sphere. The Liberals ask that the church give up its connection with State. The writer says that he was tempted to send the Review to the Archbishop after perusing them himself but it was limited to him that they would not be received from him but if Brownson, or any Archbishop in the United States, would send it, perhaps attention would be paid to it, and peace and harmony could be restored between Church and State in Mexico. He ventured some extracts of Brownson's article on "The Church and the Republic" in the Mexican press as corresponding to his views and those of the Constituent Assembly for the position of the church in Mexico.
I-3-m - A.L.S. - 2pp. - 4to. - {2}
(18)56 Aug. 19
Dinnies, J.C.:
(New Orleans, Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Dinnies has wanted to call on (Blanc) since last December but his time is so occupied, (Blanc) may have noticed a paragraph in the last Standard subjoined to a card of Father (William) Edwards. Dinnies has not seen Edwards since ten days ago and did not see his card until he went to the Standard office last Saturday. Dinnies' notice was written on the impulse of the moment but he reiterates its statement without any qualification. Edwards is beloved, not only by the poorer class of St. Theresa's but also by the wealthiest and most intelligent as would be testified by Albin(?) Rouchereau, P. Rotchford, Mr. Semmes, Mrs. Harrell, Mrs. Chism, Mrs. Dinnies and many others. Dinnies has regarded Edwards as a young clergyman of great promise and believed he was destined to fulfil the prediction of the late Father Adams, not as a preacher, but in his ministerial duties and his contributions to the press. His article on the 9th on the Assumption was universally admired. Being a penitent of Father (Jean Pierre) Bellier and his friend, Dinnies' opinion is based on his relations with Edwards as editor and correspondent.
VI-1-k - A.L.S. - 3pp. - 4to. - {10}
1856 Aug. 19
LeCorre, Father Pa(ul Marie):
Yazoo City, (Mississippi)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Nothing of importance has happened since LeCorre's last letter. All seem very glad to have a priest. Although his material situation is not the best, it is respectable. He hopes they will do their best to fulfill conditions better than before. They are, in general, very poor. He needs a horse but he does not dare to buy one because he does not know whether he will remain here. If he leaves soon he would not have time to pay for a horse. He asks (Blanc) to give him an answer in this regard. If he was certain of not being changed he would visit the surrounding missions.
VI-1-k - A.L.S. - (French) 1p. - 4to. - {2}
1856 Aug. 20
Ahlers, Ad.:
11 Woodward St. (Cincinnati, Ohio)
to
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He is perfectly aware how much he is indebted to Purcell. He acknowledges his wrong doing in using the vilest calumny against his superior and asks pardon. The reason he disliked Father (Peter J.) Lavialle is because he manifested some contempt for Ahler's countrymen. He may have been carried too far by his prejudices.
II-4-m - A.L.S. - 4pp. - 8vo. - {3}
1856 Aug. 20
Mulligan, James A.,:
Chicago, (Illinois)
to
Orestes A. Brownson:
New York, (New York)
On behalf of the Chicago Catholic Institute Mulligan invites Brownson to deliver two lectures in Chicago during the coming winter. The Institute offers one hundred dollars, "including your expenses while in the city". If Brownson is going to accept, the Society would appreciate an early answer as to when they can expect him.
I-3-m - A.L.S. - 2pp. - 12mo. - {1}
1856 Aug. 22
Poursine, P.:
New Orleans, (Louisiana)
to
(Archbishop Anthony Blanc:
New Orleans, Louisiana)
Poursine's sister has just told him that (Blanc) has sent her daughter back to her. Poursine joins in expressing their gratitude. His sister's sole desire in wanting her to come out was to be assured of the truth of her vocation. Poursine renews the offer of his services to (Blanc).
VI-1-k - A.L.S. - (French) 1p. - 4to. - {1}
1856 Aug. 22
McCaffrey, Father John:
Mt. St. Mary's (Emmittsburg, Maryland)
to
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
McCaffrey counted on Father David Whelan as a main spring in their machinery the coming year. Whelan's own choice would be to remain at the Mountain; the country suits him better than the city. McCaffrey was relying on Whalen to take charge of part of the business of the house. He asks for a favorable communication from Purcell. They will have a college and seminary such as they ought to have if the men who are needed are not taken away. All are agreed that the education of priests is a more important work than being bishop.
II-4-m - A.L.S. - 3pp. - 8vo. - {3}
1856 Aug. 22
Thirion, Father (Hubert):
Pointe Coupée, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
A certain professor at Poydras college has told Thirion that (Blanc) is not satisfied with his not writing oftener. So this is his third letter in a short time and always on the same subject. He is more and more impatient about the convent; he does not want to begin this establishment the same day the Sisters arrive. They should be in their house at least a month in advance. From (Blanc)'s letter it would seem that these Sisters are dependent on Natchez and in a way on Father (Stanislaus) Buteux. However, Thirion has been assured that this is not so. These Sisters wish to leave for France if they cannot come to Pointe Coupée so they do not depend on Natchez or Buteux and are not the same ones as Buteux brought from France and that he left at Havre, contrary to his promise to sail with them. They have also obtained the permission of their Superior General. Thirion impatiently awaits (Blanc)'s replay so that he can either do this or give it up.
VI-1-k - A.L.S. - (French) 2pp. - 12mo. - {3}
(18)56 Aug. 22,
Ogden, Henry:
New York, (New York)
to
William Seton:
He received Seton's letter and one from Seton's son which notifies him of the shipment of two books which he is to take care to send to the Farmhouse by Seton's man Patrick. Ogden doesn't know how he can notify Seton's son when they arrive. They should be accompanied by a bill of lading to him and an affidavit from Seton that they are old books. In the affidavit he should state the marks of the boxes otherwise the boxes will be opened and a duty placed on each foreigh book. The Collector requires these affidavits. They found the silver in the box of books as Seton had stated in his letter. Ogden looked it up till he got Patrick to make room for it in W. Prime vault by removing the trunk. Robert delights all. He is intelligent and gentlemanly. What little attention Ogden has been able to spare him has been a pleasure They part with him with regret and trust he will have a pleasant passage. Emma Seton has a hard time. Her removal cost her more that she wanted to pay and she has a hard landlord. P.S. "Old books have to pay duty".
II-1-a - A.L.S. - 3pp. - 8vo. - {1}
1856 Aug. 25
(Bayley), Carleton S.:
Uplands, (Illinois)
to
Bishop (James Roosevelt) Bayley:
Newark, N(ew) J(ersey)
Carleton received (James)' letter on Friday and his speaking of retreats made Carleton long for a "Ritiro" at Sts. Giovanni and Paoli. Carleton will draw on (James) today for $600. He has hitherto had no (James) today for $600. He has hitherto had no mortagage from John (Lawrence) and it is for the purpose of consolidating that he asked this of Carleton, as now Carleton will receive $100 a year from him. John has every reason to think he will be punctual, and if not, he will give up farming and sell out but as he has now taken to salt and water, Carleton thinks his health will now be good. Salt and water is Carleton's hobby. Carleton may yet convert John to God's Church. He is satisfied that Rock River is the place where he can be most useful. Grace (Bayley) is very well. The drought ended last Sunday. They are having tight times here, both in money and in hay. Carleton asks to be remembered to Mr. Young and their Reverences.
II-2-n - A.L.S. - 3pp. - 12mo. - {3}
1856 Aug. 25
Clarke, D.W.C.,:
Shelburne, V(ermon)t
to
O(restes) A. Brownson:
New York, (New York)
Clarke says to returned to Vermont without calling on Brownson to ask him to accompany him home because it was post the time Brownson had set for his going. Clarke concluded that if Brownson had not already gone to Vermont, he had given up the idea of going. Clark asks Brownson to notify him if he still intends visiting Burlington so that Clarke may "fetch" him over to his mothers house.
I-3-m - A.L.S. - 1p. - 12mo. - {1}
1856 Aug. 25
Borgess, Father C(aspar) H.:
Columbus, Ohio
to
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Borgess asks Permission to leave his congregation to his uncle (Father Otho H. Borgess) for a few weeks while he goes to St. Louis to visit his grandfather.
II-4-m - A.L.S. - 2pp. - 12mo. - {4}
1856 Aug. 25
Chambost, Father C(harles):
Plaquemine, (Louisiana)
to
Archbishop (Anthony) Blanc:
N(ew) O(rleans, Louisiana)
After 5 days of suffering, they found Mr. Mille, Sr. and Michael Schlatre, Jr. But Mille was too feeble and old to withstand such hardship and died at Bayou Boeuf two days later. Father Iemaitre (Father Claude Pascal Maistre?) of this diocese, attended him. The number of deaths in Chambost's parish are: Mrs. Lodo Schlatre and her seven children; Mr. Mille and his wife; young Homer Mille and his dear Althea (Mille) and their three month old son. The number of deaths for Iberville is 35. Young Michael is as well as his position permits; if he did not have a dislocated knee he would already be about his business. Chambost has the painful mission of bringing in to Michael all the members of the two families. The prospectus of which Blanc spoke was given as an article. After he asked the editor of the Standard three times not to publish it, he finally stopped. Their distribution of prizes, although it took place on the day of their sorrow, was a fine success. Chambost will send next week's paper with the details. He must go now to bring Mr. Désobry to Michael; may God give him strength!
VI-1-k - A.L.S. - (French) 2pp. - folio - {11}
1856 Aug. 25
(De St. Palais), Maurice Bp. Vincennes:
Vincennes, Indiana
to
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He hastens to answer Purcell's letter asking for information about Father (A.F.) Carius. Carius has many excellent qualities, is charitable, talented and preaches well. Had he not fallen into such a grave fault De St. Palais says he would not have treated him with so much severity. He recommended him again for the ministry only after a long trial. He can render great services as a teacher but should be under the surveillance of a priest who should teach him respect and fear. As to saying mass, after he had taken away his faculties, he went to a Trappist monastery for several weeks retreat and since he had learned nothing evil that he had done. De St. Palais says he did not ordain Carius, as he was in the diocese long before De St. Palais became bishop, but if Carius can find a place where his soul will be sheltered and in which it would be impossible to offend again, then De St. Palais would rejoice in the fact.
II-4-m - A.L.S. - 2pp. - 8vo. - (French) {3}
1856 Aug. 26
(Portier), Bishop Michael:
Mobile, (Alabama)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Last Sunday (Portier) ordained (Blanc)'s three deacons and will elevate them to the priesthood on Sept(ember) 20. About the matter on which the Card(inal) Prefect asks (Blanc)'s opinion: In the letter (Portier) wrote to the Prefect from Nashville while visiting his diocese, (Portier) expressed his desire for a coadjutor if his health was not restored and he ended by saying that in any case he was giving his resignation to the Holy Father. By this last phrase he wanted to say that as soon as the Pope wished it he would resign his see. Archbishop (Alexander) Barnabo replied to his letter, ending with "What pertains to the adjutor lies hidden." (Blanc) wrote (Portier) on August 23, "It seems that (Portier) has communicated to His Holiness the need of having either a successor or a coadjutor. The Cardinal wrote (Blanc) that the Holy Father wanted to have his opinion on the urgency or opportuneness of a like step on (Portier)'s part". (Blanc) will see that the two versions differ and that the advice asked for seems to announce on the part of the Holy Father or Propaganda the desire for his resignation rather than giving him a coadjutor or an indifference at least for any decision whatever. They leave it all to (Blanc)'s opinion. As an old friend (Portier) asks (Blanc) to give his frank opinion and deliver (Portier) from a yoke he has borne for 30 years. The great heat bears down on him; during four months of the year he can scarcely fufill his duties. He needs several years of rest of prepare for death. It would be good to have a coadjutor for 2 or 3 years in order to transmit the titles of all the church properties; their value amounts to about 200,000 piastres. He would concede tha administration of the diocese to the coadjutor with the understanding that he would choose him with the consent of the Bishop of (Blanc)'s province without passing through the mill of Baltimore. (Portier) calmly awaits the decision of the Holy Father; he is going to write to the Cardinal Prefect in the same way. Although hurt by the turn given his letter, (Portier) is thankful.
VI-1-k - A.L.S. - 4pp. - 8vo. - {2}
1856 Aug. 26
to
Miss Remy and Mr. Aubrée:
Laval, (Canada)
The most grave circumstance in the human career is certainly that of contracting a marriage. It is more than a pledge of material interests; it is the gift, almost the sacrifice of, one's entire self. Miss Remy will offer all her sweetness, her sensitivity, and virtue to the one who is going to become her other self. His interests will be hers, his joys her joys. On leaving her loving parents' house, she will go to an honorable family to which she will belong as to her own. Aubrée will understand that in augmenting his joys he will also augment his duties. God has given him a pearl of great price, a virtuous woman. More and more he will appreciate how much religion develops the qualities of the heart.
VI-1-k - D. Incomplete - (French) 3pp. - 12mo. - {2}
1856 Aug. 27
Lyons, Father M.:
New York, (New York)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc) has by this time perused Lyons' last, stating his condition. Since then as has entered the hospital through the influence of Father (William) Starrs. Should the opinion of the doctor prove true it would be reckless to dare the South again. Were it in his power he would try the climate of Ireland for some months. He hopes (Blanc) will contribute toward it by sending his exeat.
VI-1-k - A.L.S. - 1p. - 8vo. - {2}
1856 Aug. 28
Figari, (C.M.), Father H(ector):
Alexandria, (Louisiana)
to
Father (Stephen Rousselon:
New Orleans, Louisiana)
Figari sends the reply (no enclosure) which he received from Shreveport. (Rousselon) is to keep the letter as it could serve as a proof to have it paid. Although the letter is not written by Sophie Norman, the person who did write it could be found and this would suffice to force payment if necessary. (On the back of the letter in Rousselon's hand): the affair of Father (Anthony)Theves(?), the slaves of Natchitoches, Shreveport.
VI-1-k - A.L.S. - (French) 2pp. - 4to. - {3}
1856 Aug. 28
Veuillot, Louis:
Paris, France
to
O(restes) A. Brownson:
New York, New York)
Veuillot informs Brownson that he does not know English, and hence cannot read Brownson's works. Nevertheless, he knows Brownson to be a strong Catholic. There have been differences of opinion arising in their respective works. However these differences should be smoothed out easily since both have the same goal. As a token of his esteem for Brownson, Veuillot sends him two books, one of which will be sent shortly. In them Brownson will see the Problems which divide France and probably Veuillot's point of view. Bitterness and injustice recently was caused by politics and Gallicanism. Veuillot believes that the majority of the people are behind him in his views. (This was posted in a copy of Veuillot's "Le Parti Catholique".)
I-3-m - A.L.S. - 2pp. - 10mo. - {1}
1856 Aug. 28
Clerk, George Edward:
Montreal, (Canada)
to
O(restes) A. Brownson:
(New York, New York)
Clerk believes that Brownson has done great work in checking the exuberance of the Irish on the continent. He dreads seeing Brownson's power over the Irish diminished. The Irish would otherwise come under the influence of demogogues. Brownson he says fails to discriminate between the sound and the unsound portions of the Irish. Clerk sees them it Canada when they are quiet and orderly and considers Brownson as joining with the know-Nothings. Clerk would have written soon but for illness. He does not join the clamour against Brownson and he would have done better to have said in the True Witness Brownson seemed to "take pleasure in offending the Irish". In the United States he does not doubt that there are turbulent rowdies among the Irish but there is also a sound portion among them. American society is composed of anti-Catholics and anti-Irish element. He writes this because of his affection and indebtedness to Brownson. He yearns for the chance to hear Brownson lecture again for he has the deepest respect for his learning and the warmest personal friendship for him. Brownson's goddaughter is well. He is sure that Brownson will accept his sincerity and friendship.
I-3-m - A.L.S. - 7pp. - 12mo. - {2}
1856 Aug. 29
Hughes, John Archbishop:
New York, (New York)
to
(Orestes A.) Brownson:
New York, New York
While at Watertown, Hughes saw in the American Celt that a malicious construction was placed on his remarks at the St. John's College Commencement. He intended to notice the article but could not find the number of the Celt. He owes it to himself as well as Brownson to say that in his remarks he did not intend to use any work or phrase disrespectful to Brownson. Brownson is aware that he disagrees with him but such differences are acknowledged where essential faith and morals are not immediately involved. The author (Thomas D'Arcy McGee) was shorn of his powers as a journalist but, being indorsed by good Catholics, received sanction in Boston and has since returned to New York. After a time at Buffalo he is New York without Hughes' consent. He enjoyed an immunity at Newburgh last winter because of a blunder. Hughes fears that the Catholics of America not being homogenous will experience scandal remitting from unseasonable discussions in Catholic papers. Brownson is aware that he wishes the Review to prosper while at the same time disagreeing with some of the opinions expressed. However, he submits a few suggestions. 1. That Brownson avoid every censorious allusion to the nationality of Catholics. 2. That he not write anything showing the Catholic religion as especially adapted to the genius of the American people as such. Brownson had indicated such ideas at Fordham and Hughes does not concur. 3. That Brownson avoid any notice or resentment of unkind articles in small Catholic papers. He hopes Brownson is superior to petty cavils and squibs. He repeats his denial of saying anything disrespectful to Brownson.
I-3-m - L.S. - 10pp. - 12mo. - {5}
(18)56 Aug. 29
Cooper, Father G(eorge):
Vicksburg, (Mississippi)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
In his last, Cooper asked upon what terms a little boy could be got into the Orphan Asylum. He now has another on his hands. First Communion went off very well. After Mass, Cooper gave them a little repast in the presbytery. The parents and friends appeared delighted. Cooper thinks it is very important to inspire the children with feelings of affection for the pastor. Although there is a good deal of sickness, there is no epidemic. Father (Simon) D'Angles is quite well again. If (Blanc) intends to have a pastoral retreat this autumn, Cooper would like to join in it.
VI-1-k - A.L.S. - 2pp. - 8vo. - {3}
1856 Aug. 30
Baraga, Frederick, Bishop of Saut Ste. Marie:
Saut Ste. Marie, (Michigan)
to
Bishop (Peter Paul) Lefevere:
Detroit, (Michigan)
Baraga hopes that Lefevere received his letter of Aug. 3 in which he requested him to cash a check of 8399 francs. He asks Lefevere to pay from that sum to Messrs. Eagle and Elliott for his coat and pants only if they do not charge him immoderately any more than others. He also asks Lefevere to give the enclosed letter to Father (Timothy) Darie' on his arrival in Detroit. He was obliged to send him away from Point St. Ignace and from the whole diocese on account of his bad behavior, of which he never knew until a day ago.
III-2-i - A.L.S. - 1p. - 8vo. - {3}
1856 Aug. 30
(Martin), Bishop Aug(uste Marie):
Natchitoches, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s letter of the 23rd arrived yesterday. (Martin) thanks (Blanc) for thinking of him for the establishment of the Sisters of St. Joseph. Circumstances next year may enable him to offer them his school. The first foundation he hopes will be at Ile Brevelle next March; it is destined for the Daughters of the Cross who have accepted it. (Martin) doubts if this school would suit the Sisters of St. Joseph any better than their present location or if (Martin) would find in them what the Society from Avoyelles offers. This Society is not separated from the Community which sent them at its expense and is committed to aid them for 40 years. Also each Sister received an annual pension according to her dowry. This year they are sending 5 Sisters and paying the passage of a chaplain for the convent of Avoyelles. (Martin) could offer them a work which is going to become indispensable when the Religious of the S(acred) H(eart) leave their present premises. (Martin) needs a small day school, a poor school, a class for children of color and an almshouse; his intention is to concentrate all these works in one. Camté at present has no resources; Monroe offers resources on condition that the Sisters know English. The Avoyelles convent gives (Martin) the greatest consolation. The number of applications is over 60 and there is scarcely enough room for 30 boarders. The Sisters have in vain asked the Ursulines to lend to them $3000 to enlarge. (Martin) cannot hlep them as he must help the missionaries above all. Also he is forced to open a small boarding school on November 1. The premises do not permit more than 15 or 18 children over(?) the day scholars. This will be enough to take away the dangers to which their little boys are exposed. May God bless the zeal of Father (P. Felix) Dicharry and his coworkers. A month ago they lost Mrs. Henry Hertzogg, Laure Lecomte. Mr. Lecomte has taken charge of his son-in-law and his 4 little orphans. Old Ant(hony Prudhomme died 2 weeks ago. Mrs. Phanor Prudhomme, Widow Archinard is dying. Father (J.) Guy of Cloutierville has retired and is going to France. Can (Blanc) believe that in 6 years Guy has put aside $2000! The new pastor of Avoyelles is giving (Martin) consoling news. Communions in mid-August last year were 15, this year they are over 60. All being done here was begun by (Blanc). (P.S.) They have not felt the storms here but for the third year are devastated by drought. The corn is gone and half the cotton.
VI-1-k - A.L.S. - (French) 4pp. - 12mo. - {17}
1856 Aug. 30
Raymond, Father G(ilbert):
Opelousas, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s letter of the 25th arrived this evening. Raymond saw Father (A.) B(e)augier this week; he had not received (Blanc)'s letter about coming to confirm September 4 at Ville Platte. It was too late to even get the children together. The chapel at Bois Mallett will be finished for (Blanc)'s arrival. There will be about 20 First Communions and more than 60 Confirmations. Father (Rene) Pineau, who instructed them, wants to have all the time possible. Confirmation could take place at Opelousas on Sunday; at Washington on Monday; and Bois Mallet on Tuesday. Raymond recently received a circular from Father (Basil Anthony) Moreau, C.S.C. He received approval from the Pope for the division of the Provinces of (the Congregation of Holy Cross). The houses at New Orleans will remain on the footing they had at the death of Father (Isidore) Guesdon, (C.S.C.); the house in New York is declared dependent on Father (Edward F.) Sorin, (C.S.C.). There will be trouble with Archbishop (John) Hughes from what Father (Benedict) Madéore writes from New York. Hughes does not want New York dependent on the Soc(iety). Moreau approved what Raymond did at the time Brothers Elie, (C.S.C.) and Valentin, (C.S.C.) left. Also when Raymond asked for Sisters (Marianites of Holy Cross) for the Widows Asylum and Baton Rouge, Moreau gave Raymond the authority. Raymond received a letter from his brother (Father J. Francois Raymond) who has been at Lake Charles for four weeks. Catholicism there, where they have never had a priest, is much weakened. For two years two Protestant ministers have worked there. His brother has $600 in subscriptions for a chapel and hopes to have $1000. Father (Henry) Picherit writes that he has been in the terrible storms which have devastated their parish for almost a week. He is now at L'Anse à la Rivière where he had about 20 First Communions and validated several marriages. These people wish to have a chapel; they are 40 or 50 miles from Grand Coteau and here and too far to go to Lake Arthur. There are 200 Catholics. At Lake Arthur there are new difficulties about where to put the chapel. Raymond has written to Mrs. Littell to give some land to build a chapel as Bayou Boeuf had been much neglected up to now. Two Protestant ministers have destroyed what Catholicism remained there. Raymond has not yet been able to go or send someone to Atchafalaya. (Blanc)'s letter shows the affection he has for Raymond. 1. (Blanc) believes there is today no board and lodging for $100 a year even in the West. When Raymond opened St. Charles College, (Grand Coteau), Father (Louis Regis) Deloul wanted the fee high; Archbishop Eccleston wanted it low. Raymond will repeat what he did then: he gives all the prices at Catholic institutions of education as found in the Catholic Almanac of 1856. Sunday: Raymond spent the morning at Washington. He continues his list of fees. Raymond is sending (Blanc) a prospectus of the convent at Bertrand, (Michigan) run by the Sisters of the Holy Cross near Notre Dame du Lac. It is their best "Pension". They sent Raymond the prospectus to serve as a model. Board and lodging and instruction is $35 for five months or $70 a year. Raymond has heard of religious houses which have financial difficulties but usually it is the large houses. 2. The thought of Competition with Grand Coteau was far from Raymond's mind. It is good that in each diocese there are, as far as possible, institutions where persons of moderate fortune can send their children and also for the richer. In Baltimore there were several convents at $180 or $150 and the Archbishop wished that the one opened by the Visitation Sisters at Frederick should be only $100. There was no competition, it was for a different class of persons. At Grand Coteau the rich are willing to pay $140 or $150. The branches taught in all the houses are generally the same. 3. (Blanc) seems to think that the convent at Opelousas is for the whole diocese and state. Raymond thought of the great prairie of Ville Platte some of whose children could benefit from this house which is an affair of the parish. 4. Neither their fees nor their prospectus will attract outsiders because they will not know about them. Father Perché often speaks of Thibodeaux, of Plaquemine, and their colleges and convents. The people of Grand Coteau, according to Brother Chauvé, were delighted that a house was opened for the less fortunate of the parish. B(e)augier is equally delighted. Raymond does not think Father Chambost or Thirion or the convent at Avoyelles will be concerned with their prices. 5. At Opelousas and Washington the parents would rather pay a small sum every three months. 6. The day scholars bring their lunches with them to avoid the trip four times a day. The reason the prospectus may appear somewhat pompous is that they must compete with the Protestant schools. Raymond will talk with (Blanc) at New Orleans about paying the capital due on the house.
VI-1-k - A.L.S. - (French) 8pp. - 4to. - {29}