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1857 Jan. 1
Lucas, Father P(eter): West Baton Rouge, (Louisiana)
 to Archbishop (Anthony) Blanc: New Orleans, L(ouisian)a

Lucas asks for a dispensation for Jean Baptiste Tuillier and Marie Adalina Tuillier related in the third degree.

VI-1-l - A.L.S. - (French) - 2pp. - 4to. - {3}


1857 Jan. 1
Gilly, J(oseph) F.: Labadie-ville, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

More than a year ago Gilly wrote (Blanc) a very out of place and dishonest letter from Spring Hill. He asks (Blanc) to forget it. (Gilly signs as a) teacher at the home of Ev. Hébert.

VI-1-l - A.L.S. - (French) - 2pp. - 4to. - {2}


(18)57 Jan. 2
Durier, Father Anthony: Chillicothe, (Ohio)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Durier received (Blanc)'s letter on Saturday; he read it with great pleasure. He has been on mission for a month. He is with a French priest to whom Archbishop Purcel(l) sent him. Durier will ever have in mind the motto of a veteran, Father (Stephen Theodore?) Badin: Follow Providence. Since he came Durier has preached four times and hears confessions. On his first mission he was not happy as only 7 persons were at Mass. At Christmas time many returned to God. Durier says Mass every morning at the convent. He finds his greatest consolation in that house (of the Sisters of Notre Dame). Durier has not received news from home for nine months. He asks (Blanc) to pray for his father and mother so old that he does not hope to see them any more on earth.

VI-1-l - A.L.S. - 2pp. - 4to. - {3}


1857 Jan. 2
Leray, Father F(rancis) X(avier): Jackson, (Mississippi)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

The week before Christmas Leray gave a mission near Canton to the slaves (negroes) of Thomas Semmes, Esq. There were 14 First Communions and two baptisms. Ten or more are under probation. Two of the slaves applied for marriage but Leray had to wait to get a dispensation; they are first cousins. Father (Francis Rene) Pont is doing very well in Vicksburg. Father (Julien M.) Guillou is coming here on Monday to make his retreat. They are left so much to themselves; it is so seldom they have any opportunity to renew the spirit of their vocation!

VI-1-l - A.L.S. - 3pp. - 12mo. - {5}


1857 Jan. 2
McDonald, W(illia)m: Manchester, (New Hampshire)
 to (Orestes A.) Brownson: (New York, New York)

In Brownson's second article in the January Number in answer to Derby and Son, McDonald believes that a further refutation of the argument that Paul was not coordinate with Peter is found in the Scriptural text where Paul says he has persecuted the Church of God Because that proves the Church existed before Paul's conversion, that it was organized and therefore must have had a Head, and that Head could have been no other than Peter, as is evident from Scriptural passages having reference to his headship.

I-3-n - A.L.S. - 1p. - 12mo. - {1}


1857 Jan. 2
Pont, Father F(rancis Rene): Vicksburg, (Mississippi)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Last Sunday Pont baptized three children and had a burial service. Immediately after Vespers he was called 12 miles away. There he baptized 41 negroes and married 6 on the plantation of John Hynes who is a Catholic as are three of his daughters. If there were two priests at Vicksburg, they could do much good. Pont asks Father Rousselon to send him 2 ordos. It is admirable to see the interest (Anthony) Genella takes in the church; he is now working to get people to pay their pew rent in advance. Last year they brought 1700 piastres. Yesterday Genella lent the money to pay a bill of 400 piastres against the church. Next week Pont will give a review of church affairs.

VI-1-l - A.L.S. - (French) - 2pp. - 8vo. - {5}


1857 Jan. 3
Cincinnati Students at: St. Thomas' (Bardstown, Kentucky)
 to Archbishop John Baptist Purcell: of Cincinnati, Ohio

They send their greetings and best wishes to Purcell for the new year. They express their gratitude to Purcell for all the opportunities he has given them. They hope to be able to repay him in the future by their work in the archdiocese. Until that time comes they will perform their duties to the best of their ability. A list of the students and their studies follow. (The letter is in the hand of Father Francis Chambige.)

II-4-n - A.L.S. - 4pp. - 8vo. - {3}


1857 Jan. 3
Calongne, Fr(ancoi)s: New Orleans, (Louisiana)

License is granted to Father Rousselon to join in matrimony Tony(?) Ahling and Felicie Pelahert.

VI-1-l - D.S. - 1p. - 16mo. - {2}


1857 Jan. 3
Aubert, Father Henry: New Orleans, (Louisiana)

Aubert with a license from Judge S.(?)W. Andrew(?) heard the marriage vows of Philipp Drumin and Marianne Salesky(?). Witnesses: J. Altmeyer, Luisa Tersulin, and V(incen?)t Usannaz.

VI-1-l - A.L.S. - (French) - 1p. - folio - {6}


1857 Jan. 3
St. Thomas, R.U., Sister: Quebec, (Canada)
 to Father (Napoleon Joseph Perché: New Orleans, Louisiana)

St. Thomas cannot forget the friend she found on a distant shore, so ready to console and assist her. Their Mothers look on Perché's house as a model community (of Ursulines). They pray that God will bless Perché with length of years as He did Fathers Desjardins and Maguire. St. Thomas almost flatters herself that she will see Perché at their dear old fashioned monastery on a sunny day in July. (P.S.) She inquires where Miss M. Thompson is at present.

V-1-l - A.L.S. - 4pp. - 4to. - {3}


1857 Jan. 4
(Purcell), Archbishop J(ohn) B(aptist): Cin(cinnati, Ohio)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

(Blanc)'s letter of Dec(ember) 23 has been a few days at hand. Can it be that (Blanc) is 65? Is (Blanc) now the dean of their episcopate or does their brother in Nashville have this honor? A good old age is a mark of divine favor. The last word from Rome, received here, is a letter to Father (James Frederick) Wood of Dec(ember) 2 from Cardinal Barnabo. It was simply a reply to the biennial letter as a student of Propaganda. Not a word to intimate that Wood was named for (Purcell)'s see or anything done in that direction. It is mystifying. The Bishop of Vincennes advises (Purcell) that a priest from Switzerland, named Convers intends to apply to (Blanc) for a mission; he speaks only French. His looks are good enough but (Blanc) is to have nothing to do with the monster. Father (Joseph) Kindekens is quite anxious for the establishment of an (American) College in Louvain. (Purcell) does not think Europe is the place. And he cannot adopt the mode of taking up collections. (Purcell) agreed to keep two students for higher studies but this does not satisfy Kindekens. (Purcell) has heard no more of the Weaver children. He presumes the data were insufficient to find them. Archbishop (John) Hughes has sprained his foot since his return to New York. Their lecturer, McLeod, remarks he was sorry it was not "a slight accident to his hand to stop his writing against the Catholic Press." (Blanc)'s young men are all well and studious. Father (Anthony) Durier is much esteemed by all in Chillicothe.

VI-1-l - A.L.S. - 4pp. - 12mo. - {9}


1857 Jan. 5
Cahier, R.S.C., Mother A(dele): (Paris, France)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

An indisposition has kept their Mother General (St. Madeleine Sophie Barat) from answering (Blanc)'s letter of November 27. Cahier knows her responsibility as a secretary. She has written to Mother (Amélie) Jouve, (R.S.C.J.) to inform her of the change if it is to be made but a letter received almost at the same time makes Cahier fear it may be too late. Reverend Mother planned this change believing it to be equally in the interest of St. Michael and Natchitoches. Mother (Anna) Shannon, (R.S.C.J.) has such excellent qualities and has succeeded so well everywhere. Reverend Mother hopes this change has not been made without talking to (Blanc) who would know how painful their situation is at Natchitoches. Reverend Mother believes that Jouve will be appreciated and that all except St. Michael's will praise the choice. Perhaps the force of Jouve's character has prevented her from understanding that of the creoles which is so different. She is appreciated at Grand Coteau and the experience will modify what is lacking in governing them. One must also take into account the numerous difficulties in which Jouve took the direction of this vicariate. Reverend Mother asks (Blanc)'s support for Jouve.

VI-1-l - A.L.S. - (French) - 4pp. - 4to. - {4}


(18)57 Jan. 5
Boglioli, C.M., Father C(harles): Donaldsonville, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

The bearer of this letter is coming to ask a favor of (Blanc). Boglioli asks (Blanc) to grant it if possible. It is a dispensation for one of the man's sisters in an affair with her brother-in-law.

VI-1-l - A.L.S. - (French) - 1p. - 12mo. - {1}


1857 Jan. 5
Clinton, R.: Paulding, Miss(issippi)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Clinton wrote about two months ago stating the facts alluded to in his letter of September but received no answer. If (Blanc) judges him to be in error, Clinton will be thankful to be made sensible of it. If the clergyman should be free from blame it would be Clinton's duty to free him from this blame. If Clinton is not advised he will take it for granted that (Blanc)'s judgement is in Clinton's favor.

VI-1-l - A.L.S. - 1p. - 4to. - {2}


1857 Jan. 5
Rousselon, Father E(tienne): New Orleans, (Louisiana)

Archbishop Blanc gives a dispensation from the three banns to Joseph Norra and Eulalie Elvire Blanchet.

- D.S. -


 Attached: 

1856 Dec. 31
Calongne, Fr(ancoi)s: New Orleans, (Louisiana)

License is given to Rousselon to marry Joseph Norra and Eulalie Elvire Blanchet.

- D.S. -


VI-1-l - D.S. - (English & Latin) - 2pp. - 16mo. - {3}


1857 Jan. 5
Thévenin, V.S.M., Sister M. Aloysia: Sum(erv)ille, (Alabama)
 to Archbishop A(nthony) Blanc: New Orleans, L(ouisiana)

Their Superior asks Thévenin to reply according to the wish of Bishop (Michael) Portier, to a letter he received. At (Blanc)'s word their doors would never close; so this young person is to come. They suggest that (Blanc) send her to the Z(enon?) Cruzat family of Mobile. It will not be the first favor of this kind that they have received from Mrs. Cruzat. The (Sisters of the Visitation) ask (Blanc)'s blessing.

VI-1-l - A.L.S. - (French) - 3pp. - 4to. - {4}


1857 Jan. 6
Kenrick, Archbishop Francis P.: Baltimore, (Maryland)
 to O(restes) A. Brownson: (New York, New York)

Archbishop Kenrick encloses a manuscript giving his views on Prayer Books and suggests Brownson publish it in his Review, with the approval of Archbishop (John Hughes) of New York, if suitable. Brownson may put K at the bottom of the article to protect himself and, in seeking the approval of the Archbishop of New York, he may divulge Kenrick's authorship. Enclosure: incomplete manuscript of article on "Prayer-Books," published in Brownson's Quarterly Review, XIV(April 1857), 184-190.

I-3-m - A.L.S., A.D.(Incomplete) - 2pp. - 12mo. & folio - {4}


(18)57 Jan. 6
(Bayley), Carleton: Uplands, (Illinois)
 to (Bishop James Roosevelt Bayley: Newark, New Jersey)

Carleton has been hoping to hear that the Bleeker Street house was sold and that he might come on to look for a mother for Grace (Bayley) and a wife for himself. Now that Willy S(eton) has settled here, the great objection to a lady coming West is in a fair way of being removed as Willy's father comes in the Spring. If Mr. Lamson does not enter the Church Carleton hopes he will settle here. Their father's $400 make a hole in Carleton's income. Master Willy instead of sending money sent a bill for $28 for the expenses of Carleton's altar piece. Mr. Lintz sent another keg of whiskey. Can (James) find Carleton a good man and woman to come by March 20? Willy wants Carleton to go to Baltimore to look for a wife. If they could find sisters it would be easier to bring them there. If something does not turn up from (James) soon, Carleton will have to come on and ask Miss MacPh(erso)n(?). The Episcopal Church does not give Carleton up. He gave them $50 toward a new building and gave his old pastor $20. The Rockwood business is not settled. Carleton likes Father (Thomas) Kennedy much better. They yet owe $200 on the parsonage. Grace is well and hearty.

II-2-n - A.L.S. - 4pp. - 12mo. - {6}


1857 Jan. 6
(Martin), Bishop Aug(uste) M(ar)ie: Natchitoches, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

(Martin) sends belated wishes for prosperity. (Martin) learned with pleasure of the plan for a little seminary in either Brittany or Normandy; the complement of this work would be a theological seminary in the United States. (Martin) received a disheartening letter from Father De Lesquen, his v(icar) g(eneral) at Rennes on the subject. The impetus for the (American) missions, for those of China, and for the religious orders is such among the young clergy of Brittany that it has caused the Bishops to refuse exeats. (Martin)'s diocese is going to suffer. He needs at least 6 more priests. (Martin) doubts if (Blanc) is suited with Father (Anthony) Carius and his patron in Indiana regrets to learn that he is where he is. If (Blanc) is embarrassed, it will be (Martin)'s good fortune. All (Martin)'s young clergy are doing well. Avoyelles has taken on new life. (Martin)'s little college is going well under the direction of Father (John Peter) Bellier. (Martin) has asked Bellier to alternate with Father Dicharry in preaching in English. Madame (Antoinette) Bullion, (R.S.C.J.), replaced by Madame (Adine) Guinan(d, R.S.C.J.) is about to leave. She is in charge of the building of a new convent. (Martin) has not heard of the arrival of the Daughters of the Cross expected for Christmas.

VI-1-l - A.L.S. - (French) - 3pp. - 12mo. - {7}


1857 Jan. 6
Poyet, Father J(ean) A(rthur): Abbeville, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Poyet was somewhat confused by being denounced in (Blanc)'s last letter. He was at Queve de Tortue and only received (Blanc)'s letter on Saturday. Poyet sends his best wishes, dictated not by duty but by affection. These past days they have had to suspend work because of the weather and because of the lack of some pieces of lumber. Now that Poyet has had (Blanc)'s reply, he will set about getting the loan. Not only are all the old houses set up again but 7 or 8 new ones have been built. However there is great destitution. Poyet made a trip to the Jesuits at Grand Coteau in the most terrible weather. He hears that Father (Stephen Jules) Foltier is in the city. Poyet is sorry (Blanc) cannot come to visit them soon; he hopes to see (Blanc) around the first of March as he expects to go to the city for many indispensible objects for services whose lack shows the lack of zeal on the part of his predecessors.

VI-1-l - A.L.S. - (French) - 2pp. - 4to. - {3}


1857 Jan. 6
Raymond, Father G(ilbert): Opelousas, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

The last time Raymond was in the city, he took a lot of (Blanc)'s time for the Sisters of the Asylum; he hopes the new Superior will easily regulate the remaining difficulties. This time it is for themselves. From the beginning Raymond has desired to live in community. Being older and more experienced, it was easy for him. The three who joined him were in the fervor of the seminary; Raymond had to moderate them. At Opelousas they found many difficulties of climate, of housing, the fatigue of the missions. But the first fervor diminished. Raymond while conserving the fervor of the spirit, had also to consider the body. His brother (Father J. Francois Raymond) replaced him during his absences; this caused jealousy. His brother, with all his good qualities, is inclined to meddle and to become discouraged. But Raymond felt that their life was better than being isolated in a parish. Father (Rene) Pineau was very faithful despite sudden outbursts until shortly before he left them. Father (Henry) Picheri(t) was for a long time the most bad humored. On his return from Mermonto and Lake Arthur, Picheri(t) was in a very bad humor. He admitted that after talking with Pineau he also had the intention of leaving them but that the experience he had with the dangers of the ministry had attached him to them more than ever. Since Pineau was placed with Father Mènard, Picherit saw things in a different light. Raymond believes that Pineau wrote Picherit from Thibodeau. Last Monday Picherit told Raymond of his attachment for him but that he wished to live independently with them as an assistant priest and without obligation to attend their exercises and recreation. Raymond thought it best not to refuse him, at least provisionally. So this is how the plans of community are shaken; Raymond sees that they must lower the standards of their rules somewhat. He is going to ask the trustees to enlarge their house, make things more agreeable so that new arrivals will find things established and there will not be the same difficulties in submitting. Raymond still thinks that life in community is the surest in the missions. He asks (Blanc) to write what he thinks of Picherit.

VI-1-l - A.L.S. - (French) - 4pp. - 12mo. - {4}


1857 Jan. 7
Brummer, Father J.W.: Zanesville, Ohio
 to Archbishop John Baptist Purcell: of Cincinnati, Ohio

He asks for a dispensation to join a couple in marriage who are "disparitates cultus". The young man made all the necessary promises. The motive for asking the dispensation is that they will go to the squire. In fact it is suspected they are living together as man and wife. Father (J.B.) Hengehold's mission has done much good. Brummer's teacher complains about the people of St. James, and Brummer has received letters from that place complaining about him. Brummer would like to know if there are any serious complaints against him. Father (John M.) Jacquet is happy in his mission; he is getting so fat that soon he will not be able to find a horse to carry him. The people from Willscreek are not reconciled to their pastor. Purcell ought to get Father F(rancis) Weniger to give them a mission to put them on the right track. If Duckcreek would make the proper efforts to accomodate a priest with a good house and land, Brummer would be willing to go there, although he is happy where he is. He is getting a new organ. Last year they had 73 baptisms and 10 deaths. Some five families have gone to Nevada.

II-4-n - A.L.S. - 4pp. - 12mo. - {8}


1857 Jan. 7
Grignon, Father M(athurin) F.: Natchez, (Mississippi)
 to Archbishop (Anthony) Blanc: (New Orleans, Louisiana)

Grignon thanks Blanc for sending him Father (Jean Honoré) Dubernard. The Sundays and feast days were too difficult for Grignon. As soon as the weather permits, Grignon will introduce Dubernard in the city. P.S. Grignon presumes Father Rousselon will send ordos.

VI-1-l - A.L.S. - (French) - 1p. - 12mo. - {2}


(18)57 Jan. 7
(Blanc), Archbishop Ant(hony): New Orleans, (Louisiana)
 to Father (Francis Xavier) Leray: (Jackson, Mississippi?)

(Blanc) is rejoiced to hear that Leray has had a mission for the blacks (negroes) near Canton. Besides the good done on (Thomas) Semmes' plantation, it will produce great good elsewhere. (Blanc) authorizes Leray to dispense in the second degree of consanguinity for the case Leray has mentioned and for one case more. (Blanc), also, augurs well of Father (Francis Rene) Pont. His congregation seems pleased. Father Rousselon had sent 4 ordos to Father Grignon. If Father Guillou has not received one he is to write to Grignon.

VI-1-k - A.L.S. - 2pp. - 12mo. - {4}


1857 Jan. 7
McCollum, Hiram: Lockport, (Illinois)
 to O(restes) A. Brownson: New York, (New York)

McCollum encloses payment for another year's subscription to the Review. He has just learned that a letter he mailed Brownson containing money to pay for 1855 and 1856 has been lost. He will send the six dollars later if Brownson feels that he should. McCollum says he has been a subscriber for nineteen years. He was converted from Congregationalism ten years ago. To Brownson's writings he gives the credit for his conversion and that of two of his acquaintances. He describes the conversion of one of his friends, and says that the minister tried to prevent it but could not refute the truths of the Church. He is raising all five of his children Catholics. He invites Brownson to stop with him if Brownson should ever come to Lockport.

P.S. He is now 13 years convert, 10 years united to the church.

I-3-n - A.L.S. - 3pp. - 8vo. - {1}


1857 Jan. 8
(Brünner, C.PP.S.) Father Francis de Sales: Mariastein, Mercer County, Ohio
 to Archbishop John Baptist Purcell: of Cincinnati, Ohio

Brünner wishes Purcell the greetings of the season. He sends to Purcell one of the Precious Blood Fathers Father Andrew Herbstritt who is to discuss with Purcell the difficulties concerning the missions of Wapokoneta, Frieburg, St. Peter and Paul's and St. Mary's. His socius is Father Matthias Kreusch. Also with him one of their pupils Joseph Dwenger goes to attend the provincial seminary. Brünner asks that Purcell accept him for a year or two until the society can take care of him and he will pay in about 4 months. Their students with their teacher will come to Gruenenwald from Thompson during thw winter and then will come to Mariastein when a place has been prepared for them. Brünner includes a pastoral letter of the Archbishop of Freiburg "Hermani Vicari" about the establishment of devotion to the Blessed Sacrament, a devotion which has spread throughout Europe, and which Brünner wishes established in America.

II-4-n - A.L.S. - 2pp. - 8vo. - (Latin) - {11}


1857 Jan. 8
Sorin, C.S.C. Father Edward: Notre Dame, Indiana.
 to Archbishop Anthony Blanc: of New Orleans, Louisiana.

(Withdrawn to Provincial Archives).

{2}


1857 Jan. 9
Brownson, (Mrs.) Relief: Ballston, (New York)
 to (Orestes A.) Brownson: (New York, New York)

His mother thanks him for the twenty dollars he sent her and says "our health about as usual". Charlotte and her family are well, so are Oran and Daniel's families, according to letters Mrs. Brownson has received. Nelson's wife was very sick.

I-3-m - A.L.S. - 1p. - 8vo. - {1}


1857 Jan. 10
Behan, John H.: New Orleans, (Louisiana)
 to 
St. Patrick's Church(New Orleans, Louisiana)

A bill for repairing fences and sheds by order of Father (Cyril) Delacroix; work on skylights by order of Mr. Benson; steps for the sanctuary ordered by Father (James Ignatius) Mullen; a total of $282.65.

VI-1-l - A bill - 1p. - folio - {4}


1857 Jan. 10
Carrell, Bishop George A.,: Covington, K(entuck)y
 to O(restes) A. Brownson: (New York, New York)

Bishop Carrell introduces to Brownson a Catholic gentleman of the Covington diocese, James Meline, a banker, who serves as Consul for France, Belgium, and several other countries. He is a gentleman of great liteary attainments and a particular friend of Bishop Carrell.

I-3-m - A.L.S. - 1p. - 10mo. - {1}


1857 Jan. 11
Benson, Bro(ther)s, Joseph Benson and John Benson: New Orleans, (Louisiana)
 to 
St. Patrick's Church(New Orleans, Louisiana)

A bill for $536.15 from Sept(ember) 13, 1856 to Dec(ember) 13. Curtis, roof of tower; Davidson, slating; Smith, cementing; (John H.) Behan, carpentry.

VI-1-l - Bill - 1p. - 4to. - {7}


1857 Jan. 12
(Kenrick), Archbishop Peter Richard: St. Louis, (Missouri)
 to Archbishop (Anthony Blanc): New Orleans, (Louisiana)

(Kenrick) expresses the wish that the Sisters of Loretto from Cape Girardeau will find assistance in (Blanc)'s city. They will tell (Blanc) their story; (Kenrick) gives his sanction to the efforts they are making to rebuild their ruined convent.

VI-1-l - A.L.S. - 1p. - 4to. - {2}


1857 Jan. 14
Lucas, Father P(eter): West Baton Rouge, (Louisiana)
 to Archbishop (Anthony) Blanc: New Orleans, L(ouisian)a

Lucas asks for a dispensation for Francois Seguin and Virginia Longue-Epée.

VI-1-l - A.L.S. - (French) - 2pp. - 4to. - {3}


1857 Jan. 14
Dumée, A.S.: Mobile, (Alabama)
 to Archbishop (Anthony) Blanc: New Orleans, (Louisiana)

Dumée asks Blanc to certify the signature of Father E(nnemond) M. Dupuy on the enclosed burial certificate (no enclosure). The paper is to go to France and not knowing Dupuy's or Bishop Portier's signature, Dumée cannot legalize it.

VI-1-l - A.L.S. - (French) - 1p. - 4to. - {2}


1857 Jan. 14
(Martin), Bishop Aug(uste) M(ar)ie: Natchitoches, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Last night (Martin) received (Blanc)'s letters of the 8th and 9th. He will be in N(ew) O(rleans) next week. Knowing that he must go to Avoyelles, he had to wait for the return of the Superior of the Daughters of the Cross with the new Sisters. He learned of their arrival only yesterday. He must wait for two of his priests who are to arrive this evening or tomorrow. In reply to the letter of the 9th, (Martin) must above all thank (Blanc) for the liberty he allows (Martin). He thinks his reply will prove that (Blanc) has been ill informed. Miss Gautier Pignonblanc, (Martin)'s cousin, daughter of his mother's youngest brother, is far from young. She was 43 the same year that (Martin) was 55. Having lost an eye at 20, she could not enter religion with her youngest sister, professed for 19 years. She dedicated herself to serve the poor in an orphanage founded and directed by a sister of (Martin)'s mother. About the time (Martin) became bishop, his aunt died, leaving her foundation to the Daughters of Wisdom. Suzette formed the plan of following (Martin) to run his household and a few days after (Martin)'s arrival in France, her brother wrote him about it. (Martin) saw in this an act of Providence. Bishop St. Marc and Father De Lesquen were of the same opinion. (Martin) accepted and gave her as an assistant an old seamstress past 50. (Martin)'s cousin is welcomed here by the most respectable families as she deserves to be. She has never eaten at the table with (Martin)'s clergy or anyone else. She spends some time with Father (P. Felix) Dicharry's mother and is intimate with the Lecomte family. (Martin) showed (Blanc)'s letter to Dicharry who said he had never heard one word of criticism unless it was the first year when 2 or 3 complained of Suzette's strict economy. (Martin) could not find a more capable person to head his household. As for her younger sister, weak and deformed, (Martin) would have preferred not to have her in spite of her pleadings to follow Suzette. (Martin) dismissed the seamstress and placed her with the priests(?) at Avoyelles His cousin also insisted that she could not remain alone, that she needed the care of a sister. Once St. Joseph's boarding school is open, (Martin) will have more than 2 priests at his house, one 47 and Dicharry living with his mother nearby. (Martin)'s two cousins came at their own expense and save him ten times the value of their expenditures. He is surrounded by all the precautions for prudence possible. (Martin) lives on the ground floor; the two rooms are occupied by his servant and a little protege of Mrs. Michel of Baton Rouge. The room (Blanc) occupied is always occupied by priests going and coming on the missions. His cousins live in one of the garrets, the other is the linen room. (Martin) is not indifferent to blame but he must resign himself to it when he has done the best he can. He owes (Blanc) this explanation.

VI-1-l - A.L.S. - (French) - 5pp. - 12mo. - {8}


1857 Jan. 14
O'Donnell, Thomas: New Orleans, (Louisiana)
 to Archbishop (Anthony) Blanc: (New Orleans, Louisiana)

A receipted bill for books.

VI-1-l - A Bill - 2pp. - 12mo. - {1}


1857 Jan. 14
Petesch, (C.SS.R.), Father (J.V.): New Orleans, (Louisiana)
 to Archbishop Ant(hony) Blanc: New Orleans, (Louisiana)

Mr. Perse (Father Napoleon Joseph Perché?) director of this establishment where Petesch has been since the 3rd, told him that Blanc had made an affidavit against him, which is the cause of his prolonged stay here. Petesch asks Blanc to visit him and hear his confession.

VI-1-l - A.L.S. - (French) - 1p. - folio - {3}


1857 Jan. 14
Rousselon, Father E(tienne): (New Orleans, Louisiana)

With a license from Judge F(rancois) Calongne, Rousselon heard the marriage vows of Joseph Norra, son of the late J(ean?) B(aptis)te Norra and Marie Ramir(?); and Eulalie Elvire Blanchet, daughter of the late Amédée Blanchet and Amyntha(?) Vilion. Witnesses who sign: F. Crusius(?), G. Beaumont, J(ea)n(?) Dufour.

VI-1-l - A.D.S. - (French) - 1p. - folio - {10}


1857 Jan. 14
St. Sébastian, (M.H.C.), Sister Marie de: New Orleans, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

St. Sébastian wants to make it known that she is not unduly attached to her Sister, which is the general feeling. Her Sister has done only what Father (Patrick) Sheil, (C.S.C.) has told her to do. St. Sebastian was present. It has been interpreted in a quite contrary sense. Not that she wants to justify Sister Marie de St. Michel, (M.H.C.) but to de-defend her innocence. St. Michel being of a family distinguished by its piety and virtue and with a brilliant education has keenly felt the manner in which she has been treated. St. Sébastian asks (Blanc) to send St. Michel to Plaquemine, at least for her health. St. Sébastian's confidence in (Blanc) will lessen somewhat the repugnance with which St. Sebastian is going to Father (Gilbert) Raymond's mission. It is said that St. Michel wanted the superiorship; that is quite false. Sheil told St. Michel three times "You will be the Superior." St. Michel would not accept such an obedience unless the Rector General accompanied it by a formal command of obedience. St. Michel's orders are formal and she believed herself obliged to obey her Superior who does not have the courage to support what he promoted as he compromised St. Michel with all the clergy and the Congregation.

VI-1-l - A.L.S. - (French) - 4pp. - 4to. - {4}


1857 Jan. 15
(Odin), Bishop J(ohn) M(ary): Galveston, (Texas)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

They have just closed their retreat; (Odin) was edified by the 16 who attended. Father (Bernard?) O'Reilly showed (Odin) the letter (Blanc) wrote to him. O'Reilly's debts on his church are so urgent that he should make some effort to honor them. (Odin) asks (Blanc) to permit O'Reilly to collect at New Orleans. If the Propagation of the Faith does not come to (Odin)'s aid he will never be able to pay his pressing debts.

VI-1-l - A.L.S. - (French) - 2pp. - 12mo. - {2}


1857 Jan. 15
Spalding, M(artin) J. Bp. Louisville: Louisville, Kentucky
 to Archbishop John Baptist Purcell: of Cincinnati, Ohio

Father (James F.) Wood, having had a relapse, Spalding cannot permit him to return tomorrow. Interpreting Purcell's wishes, Spalding takes the responsibility of retaining Wood as he is in no condition to travel.

II-4-n - A.L.S. - 2pp. - 12mo. - {3}


1857 Jan. 16
(Chevrel, O.M.C.), Sister Ste. Thérèse: (New Orleans, Louisiana)
 to Archbishop A(nthony) Blanc: N(ew) O(rleans, Louisiana)

(Chevrel) sends the greetings of the (Sisters of Our Lady of Mt.) Carmel. They hope that their zeal for the instruction of youth will give Blanc some consolation.

VI-1-l - A.L.S. - (French) - 3pp. - 12mo. - {2}


1857 Jan. 16
(Ray) St. Seraphine, R.U. Sister: New Orleans, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

The (Ursulines) take the opportunity to express their wishes for (Blanc)'s happiness, that he may be preserved a long time.

VI-1-l - A.L.S. - (French) - 1p. - 12mo. - {2}


1857 Jan. 17
(Byrne), Bishop Andrew: Fort Smith, (Arkansas)
 to Archbishop (Anthony) Blanc: New Orleans, Louisiana)

This is the first line (Byrne) has been able to write since September. He thanks Blanc for his invitation to visit New Orleans in order to gain strength. He will leave for Little Rock as soon as he can get a boat. Father R(ichard) Nagle is a most disobedient and refractory priest. (Byrne) last August removed him from Post Arkansas and Napoleon to act as an assistant to Father (Patrick) McGowan of New Gascony. When Nagle received the letter he started on horseback for Little Rock where he informed (Byrne) that he did not want to obey but would suspend himself and leave. He heard Mass on Monday among the laity and left for the South. Nagle married a young couple at Napoleon in opposition to a positive order from (Byrne). After Nagle performed the ceremony, he went to James V.(?) Johnson, a new convert, to plead for him. Nagle remained inactive at Post Arkansas for months and got chills and fever. He was in Philadelphia before he came to (Byrne). (Byrne) is not going to continue to educate and ordain men and let them go wherever they please. Therefore he cannot give a line to Nagle by which any Bishop could allow him to officiate.

VI-1-l - A.L.S. - 3pp. - 4to. - {4}


1857 Jan. 17
(St. Louis de Gonzague, R.U., Sister): Montpellier, (France)
 to Archbishop Ant(hony) Blanc: New Orleans, Louisiana

This day recalls their common feast. It will soon be 7 months since she has been separated from Blanc and he has written only once, except the letter soon after her departure. Does Blanc not have more for someone whom he has blessed for more than 22 years? By steamship and railroad, it took her a month to get here, but perfection is still under way. Before receiving her letter, Blanc will have learned of the murder of the Archbishop (Marie Dominic August Sibour) on St. Genevieve's day. (Details of the murder and funeral are given). On New Year's day Father (Charles) Padey came on his return from Rome. She was pleased to see again the companion of her trip, the providential guide without whom she would have had to postpone her departure indefinitely. In Paday's presence Mother said that she wanted Blanc to know that she was satisfied with (St. Louis). Mother gave her several things for her family and a reliquary which Padey will bring to Blanc. Around the feast of the Immaculate Conception a letter arrived from N(ew) O(rleans) with a draft for 5000 fr(ancs) added to the 250 sent before her arrival and the expense of her trip. (Sister) is enjoying good health; she still has migraine headaches, but much lighter and she has put on weight. With this physical well being has come the good state of her soul. She has replaced the English teacher here; she gives some piano lessons. She sometimes plays the organ for Vespers and Benediction. (January) 23. Bishop (Alexander) Taché of St. Boniface said Mass for them and she, as an American, was presented to him. Taché has been a bishop for 5 years and is only 33; he came to solicit the generosity of the Propagation of the Faith. He will return to America toward March. Taché gave details of his mission in which he has been engaged for 11 years. He spoke to her in English, she replied in French. When Taché said "But you are an American", she replied that she was a Creole descended from French parents. Taché said that his grandfather was from Montaban and that Taché was an American. But (Sister) remains convinced that she is not an American as one understands it. Certain Know-No-things would not give the title of native. P.S. Aunt Irma will present Blanc with a little picture before which (Sister) prayed on Christmas day. The list which will acquaint Blanc with her new family, includes many persons of the same name but they are not even related; only 4 are sisters. Blanc is to speak to (St. Louis)'s friends. Aimée and Anais and to her sister Clotilde. She does not know what to think of N's silence.

VI-1-o - L. - (French) - 4pp. - 4to. - {4}


1857 Jan. 17
Johonnot, James: Syracuse, (New York)
 to O(restes) A. Brownson: (New York, New York)

The Executive Committee of the Onondaga County Institute invites Brownson to deliver a lecture during one evening of their session and, if this is possible, Johonnet asks for a reply to the invitation stating when Brownson can lecture and what terms he requires. The result of anti Catholic efforts has been to arouse prejudice against Catholics and a want of cordiality on the part of Catholics towards public education. They seek the aid of the ablest expounder of "Catholicism" to disprove the contention that Catholics cannot have sound opinions on popular education. If they could gain the confidence of the Catholics of the community they could gather into their schools many children who otherwise do not go to school. The Institute is composed of all public school teachers with no discrimination as to religious affiliation but attempts to have been to uses the Institute and advance sectarianism. The Presbyterians especially have tried to do this.

I-3-m - A.L.S. - 3pp. - 8vo. - {1}


1857 Jan. 18
Boheme, Father G(hislain) J.: Paulding, (Mississippi)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Boheme received (Blanc)'s letter of the 11th in which (Blanc) complains that Boheme has not answered his letters. (Blanc) can be sure that Boheme feels very keenly the loss of so worthy a prelate and friend. As for (R.) Clinton it would take too long to tell all his history. Clinton was invited, without Boheme's knowledge, by two Catholics who promised him the school and assured Boheme that no one would employ Mr. McCabe and that Mr. McDevitt had a school elsewhere. So Boheme gave his consent. The next day Boheme received a visit from McCabe and McDevitt saying that they hoped to have the school. Boheme saw that those associated with Clinton did not like McDevitt, others did not want McCabe. In two days all were in favor of McDevitt who is the most capable and has 5 children of his own. Boheme's aim was to unite these three parties. He invited them to contribute to the building of the house which would be a school and chapel which they will dedicate to St. Joseph. Clinton, teaching the children of two families, never comes there to Mass. Clinton claims that he has been wronged and that they are held to paying his salary. To send a letter to Clinton, employed near Mobile, telling him not to come, Boheme asked Daniel O' Flynn, Clinton's associate with whom he now lives, to write to him. O'Flynn did nothing. So Clinton arrived and this difficulty arose in the parish where Boheme has labored for 14 years. Bishop Van de Velde had sent Boheme faculties. Boheme asks (Blanc) to renew them. There is no enmity; the O'Flynn families come to Mass at Paulding as well as Clinton. Boheme has given Clinton permission to teach the children of these two families and has even furnished books.

VI-1-l - A.L.S. - (French) - 3pp. - 4to. - {5}


1857 Jan. 18
Poyet, Father J(ean) A(rthur): Abbeville, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Poyet received (Blanc)'s letter of the 10th informing him of the result of the collection. Little as it was Poyet was not surprised. It is still 152 piastres ahead. Poyet will draw on (Blanc) through Francis Gueydon, son-in-law of Mr. Tiblier and a businessman of Abbeville. Poyet is going to try to get a loan.

VI-1-l - A.L.S. - (French) - 1p. - 4to. - {3}


1857 Jan. 18
Poyet, Father J(ean) A(rthur): Abbeville, (Louisiana)
 to Archbishop A(nthony) Blanc: New Orleans, (Louisiana)

Blanc is to pay to Francis Gueydon, $152, the amount of the collection for the rebuilding of the Abbeville church.

VI-1-l - A.D.S. - (French) - 1p. - 16mo. - {3}


(18)57 Jan. 19
Quinlan, Mrs. (Dennis): Boston, Mass(achusetts)
 to (Archbishop Anthony Blanc?): (New Orleans, Louisiana)

Quinlan asks (Blanc) for information about Denis Quinlan. He has an uncle there by the name of John Quinlan. Dennis is her husband and he has never written in four years. He was always a good man and she wonders what has changed him so. She has written to Blanc before.

VI-1-l - A.L.S. - 1p. - 4to. - {3}


1857 Jan. 20
Grignon, Father M(athurin) F.: Natchez, (Mississippi)
 to Archbishop Ant(hony) Blanc: (New Orleans, Louisiana)

Grignon received Blanc's letter of the 8th about E(mma) Marcilly and Rose-hill. Grignon is glad she has left those sundry articles; he will see what he can get for the old pianos. If he can get $600 for the rent of Rose-hill, he will pay part of the basement. He hopes Blanc will approve if he pays an old debt of Father (John Andrew) Fierabras' to (John B.) Quegles. The amount is under $100. Quegles thought of writing to Blanc to present the amounts advanced to Father (Francis Rene) Pont during Grignon's absence last summer. But Grignon thinks the amounts were for the house and that he had better pay them; it amounts to about $135. Nothing new at Natchez; it is very cold. Father (Jean Honoré) Dubernard is well. Grignon's letter of faculties has no numerical limitation on dispensations for marriages. But a letter of February 4, 1856 gives the number of cases in which Grignon may dispense. If Blanc thinks it apropos, Grignon asks him to add to those Grignon has left.

VI-1-l - A.L.S. - (French) - 3pp. - 12mo. - {7}


1857 Jan. 20
Beaugier, R.T., Sister Thérèse-Antonia: Valence, (France)
 to Archbishop (John Hughes): New York, (New York)

Sister asks for news of her brother, Father Jean Mathieu Beaugier at Ville Platte. She and her mother have had no news of him for about 8 months.

VI-1-l - A.L.A. - (French) - 2pp. - 4to. - {2}


1857 Jan. 20
Tholomier, Father (Claude Anthony): St. Michael, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Father (Jean?) Martin of St. James has been very ill. Tholomier was called to him Friday. Tholomier called the doctor. Tholomier thinks it resembles apoplexy. They will do all they can for him and for the parish. Tholomier talked with Benjamin Webre about the articles in the box which Father (J.V.?) Petesch, (C.SS.R.?) brought to New Orleans. Webre, as president of the trustees, asked Tholomier to tell (Blanc) that he will take the articles for St. James. (Blanc) is to send them to St. James. Father (Eleazar) Vignonet seems to be perfectly satisfied at St. Michael. Tholomier asks for a dispensation for Norbert Roussel and Emelie Michel. (Blanc) is to tell Tholomier if he needs money right now; he could send 200 piastres but would rather give it all at once when he has enough. P.S. Has the custodial been found which Tholomier lent to Petesch? What is he doing; where is his head?

VI-1-l - A.L.S. - (French) - 3pp. - 12mo. - {7}


1857 Jan. 20
Smith, Doctor Bernard: Rome, Italy
 to (Father John Corry: Troy, New York)

Smith received (Corry's) letter of last November on Jan. 4. He could not answer because (Lewis) Cass had not obtained the Bill that (Corry) sent to Father J(ames) O'Reilly before his death. Now Cass has obtained the bill and he can send it. Cass has offered him all the belongings of Father O'Reilly but thought it best that (Corry) obtain letters of administration. Smith has paid the funeral expenses and had fifty Masses said. The balance he will hold until he receives the letters of administration. The parents of the deceased asked for his personal effects but he sent in reply the official statement of the American legation. He asks (Corry) to give his regards to Bishop (John) McCloskey. (This is among the papers of Bishop Francis P. McFarland.)

I-1-a - A.L.S. - 2pp. - 4to. - {4}


1857 Jan. 21
Madden, P.J.: Perth Canada West
 to O(restes) A. Brownson: New York, (New York)

Madden sends the following extract from Bossuet's sermon "On the Happiness of Heaven". He doubts that Brownson's article in January 1857 Review, pg. 25, is orthodox in theology. Quotes from Bossuet's sermon are pp. 440-443 "Sermons Choisis de Bossuet". Meguignon Jr. libraire de la faculte de Theologie - 1820. He suggests that Brownson reread, or subject to the examination of a sound theologian, the paragraph at the bottom of page twenty-five of the Review for January, 1857. Madden thinks it is not orthodox.

I-3-n - A.L.S. - 3pp. - 8vo. - {1}


1857 Jan. 21
Murphy, J(ohn) Publisher: Baltimore, Maryland
 to Archbishop John Baptist Purcell: of Cincinnati, Ohio

He acknowledges Purcell's favor of the 7th with thanks. He hopes they will have the pleasure of further orders soon. With regard to the publication of the Life of F. De Sales, Murphy had written to Purcell on March 28, 1856, that Purcell's approbation of the translation was all that he could desire. He then wrote to Miss Barry to arrange for her compensation, but received no answer. He wrote again and still received no answer. There must be some mystery in this — that Purcell should infer that Murphy is to blame for not publishing it. He is the one who has cause to complain. He requests a word of explanation from Purcell. He would do nothing to displease Purcell.

II-4-n - A.L.S. - 1p. - 8vo. - {2}


1857 Jan. 21
Rousselon, Father E(tienne): (New Orleans, Louisiana)

Rousselon blessed the marriage of Jean Baptiste Fournier and Marie Louisa Bédanze. Witnesses: F. Bertrand, V(incen)t Usannaz, Josephine Rapp, Annette Lavine(?).

VI-1-l - A.D.S. - (French) - 1p. - 12mo. - {6}


1857 Jan. 23
Mary of Jesus, R.U., Sister: Montpellier, (France)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Sister St. Louis, (R.U.) is well. Her health becomes better every day. She is not the same person as when she arrived in August almost dying. They hope that as she recovers calm and peace, her health will become stronger also. Her conduct also is good; she is obedient and docile so they hope that she will take on the religious spirit which she lacks, no doubt because of a novitiate too occupied with other things. Sister Mary of Jesus thanks (Blanc) for the details given in his letter which will be useful in her conduct toward St. Louis. Having made such great sacrifices to remain faithful to her vocation, they must see that she becomes more perfect. Sister Mary of Jesus wants St. Louis to forget what she suffered at N(ew) O(rleans). With this in view, Mary of Jesus has not given St. Louis a letter for her from the Superior at N(ew) O(rleans) enclosed in one the Superior sent to Mary of Jesus in sending 5000 francs as a dowry. She thought it best that St. Louis believe herself forgotten rather than to receive harsh words. She wanted to let (Blanc) know so that he would not say anything about it to the Community.

VI-1-l - A.L.S. - (French) - 4pp. - 4to. - {2}


(18)57 Jan. 23
Shannon, (R.S.C.J.), Mother A(nna): St. Michael, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Will (Blanc) give the $1000 belonging to Madame (Adine) Guinand, (R.S.C.J.) to Julien Grassis; he is buying lumber, etc. for the building at Natchitoches. (On the back of the letter): Grassis' receipt for the $1000 dated January 29, 1857.

VI-1-l - A.L.S. - (English & French) - 2pp. - 16mo. - {3}


1857 Jan. 24
Gautrelet, S.J., Father Fr(ancis): Spring-Hill, (Alabama)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Gautrelet has just received (Blanc)'s letter of the 22nd. (Blanc) can assure young Villeré of a good reception. (John D.) Portes, whom (Blanc) sent them is doing well in health and passably well in his studies. Gautrelet's health is better except for a cough from time to time.

VI-1-l - A.L.S. - (French) - 2pp. - 4to. - {3}


1857 Jan. 24
Pont, Father F(rancis Rene): Vicksburgh, (Mississippi)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

The very cold weather had given Pont a fever. He is beginning to feel the real need of finishing the church. He has only 300 piastres of the subscription. Father (M. Daly, O.S.D.) Daley of Memphis is still begging along the same levees where he has already collected more than 800 piastres. Pont thinks it would be well to stop him, otherwise all the money from the Irish will go to Memphis. Pont wrote to Bishop (Thomas) Grace to express his dissatisfaction. As (Blanc) must know their church occupies one fourth of the block or square. The adjacent square is now for sale. 3 different persons want to buy it. If they do there will not be one inch of land behind the house. Evidently they must buy it - 2500 piastres cash. Pont could realize 1000 piastres next month. It would be a fine place for the Sisters. The present debts of the church are 937 piastres, advanced by (Anthony) Genella, plus 500 payable in 2 years and 500 in 3 years, all without interest. Pont has been asked to speak to (Blanc) about the orphan boy Father Le Ray talked about at Natchez. He is 12 and has 100 piastres left by his parents. The Irishman, at whose house the orphan stays, has many children and does not want to keep him any longer. They would like him to be received at the orphanage in N(ew) Orleans. At the opening of the railroad a great number of Irish are likely to settle on the other side of the river. This site belongs to the Methodist preacher of Vicksburg. They say he is willing to give a lot to each denomination if they will build a church. If Pont can get a lot for Bishop Martin, he will see what he could do after that. In a letter Father Grignon wrote to Genella, he told him he had just received a young assistant and that the new bishop of Natchez would arrive without delay.

VI-1-l - A.L.S. - (French) - 4pp. - 12mo. - {5}


1857 Jan. 26
Tholomier, Father (Claude Anthony): St. Michael, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Tholomier received (Blanc)'s letter of the 24th and since Mr. Lebesque is going down to the city, Tholomier is sending (Blanc) 250 piastres while waiting for more money to complete the sum of 600 piastres which he wished to give for (Blanc)'s rights over the church of St. Michael. Tholomier has just spent 800 piastres for articles for the church not including the 1600 fr(an)cs he will owe for two pictures coming from Paris addressed to Father Rousselon for the two chapels. 266 piastres will come back to Tholomier for the articles in the box sent on to Father (J.?) Martin. Tholomier will do all he can for St. James parish and for Martin. It is not suitable for Martin to celebrate Mass because of his trembling. (Blanc) is not to worry about the custodial which Tholomier had asked him to reclaim from Father (J.V.?) Pete(s)ch, (C.SS.R.). They found it at the chaplain's house. Tholomier hopes that (Blanc) will be rid of this confrere. The best thing would be to send him to the care of his family. Pete(s)ch was a priest whom Tholomier would have been happy to know; his whole life was exemplary.

VI-1-l - A.L.S. - (French) - 2pp. - 12mo. - {4}


1857 Jan. 27
Duffey, (John): Philadelphoa, (Pennsylvania)
 to O(restes) A. Brownson: Boston, (Massachusetts)

Since Brownson's announcement of his conversion, Duffey has wanted to know if Brownson is the man whom he became acquainted with in Ithaca in 1830-31. He was employed as an editor in the office of the Ithaca Republican, a Universalist, or Unitarian paper. He seems to remember someone by the same surname as Brownson; or something similar to it. He remembers having conversed with the man on religion and "nullification." And he also remembers having heard the editor lecture to his followers. He remembers, too, his own sad attempts to forget he was a Catholic, and how bewildered he was by the sectarianism and infidelity. He hopes he has not offended and awaits a reply.

I-3-m - A.L.S. - 2pp. - 8vo. - {1}


1857 Jan. 27
Nesmith, Mary D.: Inwood, (New York)
 to Bishop (James Roosevelt) Bayley: (Newark, New Jersey)

They have often spoken of Bayley in their days of imprisonment here. When Bayley left them, when Mr. Jackson was here, they remained a week afterwards and she feared they would think it necessary to go to Havana. They have since written that Jackson is much better. Then came that dreadful snow storm. Every night was a festival after Robert and Mr. Nesmith got home safely and not frozen. Brother Robert has been wishing them to go up there, but she is so happy at home. Mr. Nesmith had to go to Albany on Monday about the quarantine removal. If they get no word from Bayley, they will look for him in the early part of the week. Frank sends best love to his godfather.

II-2-n - A.L.S. - 3pp. - 12mo. - {2}


1857 Jan. 27
Calongne, Fr(ancoi)s: New Orleans, (Louisiana)

License is granted to Father Perché to join in matrimony Lazaro Brizolano(?) and Marie Augustine Silla.

VI-1-l - D.S. - 2pp. - 16mo. - {2}


(18)57 Jan. 27
Maragliani, C.M., Father:
S(tanislaus) T. Church, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Father Andrieux being on mission, has asked Maragliani to request a dispensation for Octave Ursin Hebert and Elisa Francoise Hebert.

VI-1-l - A.L.S. - (French) - 1p. - 12mo. - {3}


1857 Jan. 28
Chambige, Father F(rancis): St. Thomas' (Bardstown, Kentucky)
 to Archbishop John Baptist Purcell: of Cincinnati, Ohio

Early in February he will send the bulletins of Purcell's students. He now replys to Purcell's questions. 1. So far the students have manifested excellent dispositions and have made satisfactory progress. 2. All except Will have sufficient capacity. 3. Callaghan, Will, Pilger, Dietz, Hahne pay for themselves. 4. Glass is not sure, but he believes his mother and his pastor will pay all or part. 5. Borgman says his uncle and Father (John) Hahne are responsible for him. 6. Richter, Springelmier, Cunningham, assert that Purcell is paying for them. 7. Purcell has paid so far for Distelrath. They have the greatest difficulty in procuring provisions. There is suffering in Louisville in regard to fuel and food. He begs Purcell's prayers.

II-4-n - A.L.S. - 3pp. - 8vo. - {4}


1857 Jan. 28
Foltier, Father S(tephen) J(ules): Vermillionville, (Louisiana)
 to Father (Stephen Rousselon?: New Orleans, Louisiana)

Foltier asks what Mr. Robert has done with all the documents of the estate. Foltier has seen Mr. O'Brien (Daniel O'Bryan) who has informed (Rousselon) of his acceptance and who even came here to give his security. The Irish Sister (of Our Lady of Mt. Carmel?) arrived; it is too bad that they cannot have a more capable teacher. All these changes increase the unpopularity of the convent which just now has great competition. P.S. Has Mr. Périer(?) found a music teacher? Mr. Michon has not yet sent the books.

VI-1-l - A.L.S. - (French) - 1p. - 4to. - {6}


1857 Jan. 28
Kenrick, Francis Patrick Abp. Baltimore: Baltimore, Maryland
 to Archbishop John Baptist Purcell: of Cincinnati, Ohio

He solicits Purcell's quota for the half-yearly contribution to Dr. (Silliman) Ives. Bishop (Michael) O'Connor writes in depressed spirits. He thought of going to Rome to look after the college and asked a written document from Kenrick. If Purcell sees fit to send him one, he may write to O'Connor to the care of Dr. Smith. No news from Rome; Kenrick has lost patience. The assassination of the Archbishop of Paris is a sad event. Some rowdies from Ohio broke one of Kenrick's windows. Kenrick was pleased to see the generous plea of the Telegraph for (Orestes A.) Brownson. His subscribers are reduced to a small number. Kenrick hopes that they will increase and that Brownson will avoid obnoxious topics. Cardinal (Nicholas) Wiseman has given converts some kind advice in the last Review. Poor (Henry) Major has fallen away. A minister named Foot of Whitemarsh, Pennsylvania, was to be received into the Church at Philadelphia last Sunday. Kenrick was not informed that it took place.

II-4-n - A.L.S. - 2pp. - 12mo. - {9}


1857 Jan. 28
Guinand, R.S.C.J., Mother A(dine): Natchitoches, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Guinand expresses her gratitude for (Blanc)'s letters. She agrees with (Blanc) that these rumors are only gossip. Since the departure of the person whom Guinand replaced Guinand has wished to hear nothing of the past or present on this subject. Nothing she has heard has lessened her respect for their Bishop and for the dignity of priests without regard to their weakness as men. She wishes she could say as much for confidence in herself(?). Their pupils do not have the value of those Guinand left at St. Michael. She is not discouraged as the more she knows her weakness, the more she depends on the All-Powerful who chose her, knowing her well. The pictures have been received. Guinand got hold of one. Madames Doremus and Dubreuil seized upon the others. Even Madame Poursine took the right to choose one.

VI-1-l - A.L.S. - (French) - 4pp. - 4to. - {1}


1857 Jan. 28
Miles, George H.: Balt(imore, Maryland)
 to O(restes) A. Brownson: New York, (New York)

On January 31 Miss Laura Keeme will produce "Mary's Birthday" a play written by Miles. The "young lady" who was convent bound has not yet gone and will not go. Miles wishes to marry her. She puts him off. The success of this play will enable him to further his suit of her. Brownson knows Mrs. (George) Ripley. He wishes Brownson to "conciliate" the Tribune for him. He fears the criticism of the papers. R. McCaffrey has indorsed his work.

I-3-n - A.L.S. - 2pp. - 12mo. - {3}


1857 Jan. 29
Prachensky, S.J., Father Jos(eph): Baton Rouge, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

The chapel in Jackson will be ready next month; they have sent for the pews and altar. The 3 rooms in the upper story are plastered. The Jacksonians have no reason to be ashamed of it. Mr. Crenan at the time could not say if there were still any debts on the house; they are not considerable. Crenan is rather in poor health at present. Crenan says that after his death there will be plenty left to have the priest provided for. Prachensky is glad to learn that a priest is to be stationed in Jackson; he found the people there kind and generous. At Bayou Sara the house Prachensky wanted for a chapel could not be got unless bought for $1000. People object to going to the market house and also to private houses. The new priest might try for the courthouse at St. Francisville and leave Bayou Sara alone. Should Prachensky rent the pews at Jackson in order to pay the work yet to be done on the house or leave it to the priest to be stationed there? There is also a kitchen with 2 apartments near the house. Prahcnesky visited the insane asylum and saw Father (Jean) Jacques) Malavergne dressed in coarse cotton, shivering from cold. If any priest in N(ew) Orleans has some clothes to spare, Prachensky would be glad to receive them for the poor, insane, and almost blind minister of God. The Irish servants there are surprised that nobody cares for him. Is it not possible to obtain this institution for the Sisters of Charity?

VI-1-l - A.L.S. - 3pp. - 4to. - {5}


1857 Jan. 29
Guillou, Father J(ulien) M.: Sulphur Springs, (Mississippi)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Guillou asks for a dispensation for one of his parishioners who is to marry February 17. He is to marry a Catholic who with her three children hopes to convert him. The oldest child is 8. Guillou would like to have some dispensations for cases which come up very often, especially among the negroes. A telegram in care of O.A. Luckett, Canton, would prevent a disappointment.

VI-1-l - A.L.S. - (French) - 1p. - 4to. - {2}


1857 Jan. 29
Kane, Father R(ichard): (New Orleans, Louisiana)

With a license from Judge F(rancois) Calongne, Kane received the marriage vows of Lazaro Brizorari, son of Georgio Brizorare and Giulia Perrana; and Maria Agostina Cella, daughter of Giuseppe Cella and Margarita Cella. Witnesses signing: P.A. Meteye(?) and V(incen)t Usannaz.

VI-1-l - A.D.S. - 1p. - folio - {9}


1857 Jan. 30
Lavay, S.J., Father J(oseph): Baton Rouge, (Louisiana)
 to Archbishop (Anthony Blanc: New Orleans, Louisiana)

Lately when Lavay told (Blanc) about a new organ he did not mention that the finances of the church are in a deplorable state. The trustees cannot pay the interest on their loan. Realizing their position they resign with the advice to put the church in (Blanc)'s hands. Two or three years ago (Blanc) said that if the trustees offered him the church, he would reflect before accepting it. The church is in debt for 11 or 12000 piastres all bearing interest at 8 or 10 percent. As many of the pews have been rented for 3, 4, and 5 years, they are almost without income. The election of new trustees is to take place the first Monday of March. If Mr. Morrison, captain of the Bella Donna, who is to marry Mrs. Seghers has not already seen (Blanc) for a dispensation, will (Blanc) send it to Lavay. The marriage is to be next Tuesday.

VI-1-l - A.L.S. - (French) - 2pp. - 4to. - {3}


1857 Jan. 31
Arsène, Marguerite: New Orleans, (Louisiana)

Father Etienne Rousselon is authorized to bless the union which her servant Marianne is to contract today.

- A.D.S. -


 Attached to the above: 

1857 Jan. 31
Vabre(?), J.: N(ew) Orleans, (Louisiana)
 to Father E(tienne) Rousselon: (New Orleans, Louisiana)

He asks Rousselon to bless the union of the slave Joseph with Mariane. (Written by) A. Soubri(?)

VI-1-l - A.D.S., D. - (French) - 2pp. - 32mo. - {3}


1857 Jan. 31
Hecker, Rev. I(saac) T.: Savannah, (Georgia)
 to Orestes A. Brownson: (New York, New York)

Father Hecker encloses check for fifty dollars to remit a donation to Brownson by one who asked Father Hecker not to reveal the donor's identity. He has thanked the donor in Brownson's name. His stay in the South has been most satisfying. Father (Augustine) Hewit wrote to his brother about the converts at Edgefield, and Fr. Hecker believes are an indication of future hopes. They must not abate their efforts. He and Father Hewit came there from St. Augustine's and he has had a form of pneumonia but is now recovering. He will stay about a week at Savannah and, if permission be granted, go to Charleston to attend the closing of a Mission being given there by his fellow Missionaries; after that, if his health permits, he will return home. Father Hewit has gone to Charleston.

I-3-m - A.L.S. - 2pp. - 8vo. - {2}


1857 Jan. 31
Rousselon, Father E(tienne): (New Orleans, Louisiana)

Rousselon blessed the marriage of Joseph and Marianne. Witnesses: Silvanie Marcoux(?), Pierre Julien(?), Suzette.

VI-1-l - A.D.S. - (French) - 1p. - 12mo. - {3}