1857 Nov. 2
Chambige, Father F(rancis):
St. Thomas' (Bardstown, Kentucky)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
The Abbot (Marie Eutropius Proust) of Gethsemani is sending Father Benedict to consult Purcell about a difficulty that exists between the monks and Bishop (Martin J.) Spalding. Chambige has been charged by the Bishop to settle the difficulty and writes to give facts: Father (Robert) Byrns was lingering with the disease with terminated his life; it was well known that he had made a will. Byrus hold two notes against the Trappists on account of land which they had purchased. The Abbot tried to urge Byrns to cancel the debt. The abbot had a young lady write a codicil to the will and she signed it herself. It was certain that Byrns was uneasy about the transaction, and sent to the Abbot for payment one of the notes that had been cancelled by the codicil. Chambige opened the will when he died and found that the Bishop was the general legatee for his Seminary. The codicil being signed only by one person was invalid by law. Should the Bishop require the payment of the note, the amount of which legally belongs to the seminary? Chambige proposed to leave the matter to some Bishop or priest to settle, but the Abbot says he will wait until he is sued for payment of the debt. In the codicil it was mentioned that the Trappists should say a certain number of masses. The Abbot wrote the Bishop that the Mass intentions would not be filled until all difficulties were cleared up; but a little later he wrote that all the masses were said and it ison this point on which he rests his right to the non-payment of the note.
II-4-n - A.L.S. - 4pp. - 8vo. - {8}
1857 Nov. 2
Raymond, Father G(ilbert):
Opelousas, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Will (Blanc) suggest to the young priest he is sending them that he would do well to come to the prayers they have. Raymond is still alone; yesterday he had to be at Washington and Opelousas. The chapel at Lake Charles, Calcassieu is going forward; (Father J. Francois Raymond) who has been there for 3 weeks, will return here in a few days. The harvest is excellent at Bayou Boeuf; the planters will contribute generously to the building of their chapel. It should be possible during March; the young priest (Blanc) is sending could help them up there. Classes at the convent here have just resumed; they will be more numerous than last year. Their little chapel will favor the development of piety. The new Superior, although she does not have much education, will do very well. Raymond hears good news from Atchafalaya; one of the Catholic families there has asked him to visit. This will be one of the finest places in Louisiana.
VI-1-m - A.L.S. - (French) - 3pp. - 4to. - {5}
1857 Nov. 3
Howard, Father M(aurice):
Springfield, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Purcell asks on the bottom of J. Young's letter who J. Young is. He is a German who came to teach here. He does not speak English. Howard does not know whether he wrote the letter. Mr. Hubert offered Young $50 if he would succeed by letter-writing against Howard to get him away from here. Young said he refused to do so. The nine Germans in the parish told Howard to scratch their names from the School Society book, which he did as he knew the Irish would not belong to a society controlled and ruled by Germans. He organized the society anew. If he thought Purcell believed the things said about him, he would ask to be sent from the diocese. The people who wrote those things could not substantiate them to his face.
II-4-n - A.L.S. - 4pp. - 12mo. - {2}
1857 Nov. 3
O'Connor, M(ichael) Bp. Pittsburg:
Pittsburg, Pennsylvania
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He encloses the letters Purcell sent him; he did not know that such things were alleged. He believes Father (John B.) Byrne's consecration is all up. Archbishop (Francis Patrick Kenrick) of Baltimore returned to his former ground of objection. The Archbishop writes that Byrne will resign.
II-4-n - A.L.S. - 1p. - 12mo. - {4}
1857 Nov. 3
(Rappe, Louis) A(madeus) Bp. Cleveland:
Norwalk, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Rappe acknowledges Purcell's letter but has been unable to answer because of the approach of All Saints. He has not been able to form an opinion on the nature and extent of the vows of the Order of the Visitation as he has never been in contact with the members of that order. Since the Ursulines made their solmen vows, up to the time of Louis Napoleon it was believed in France and with the Holy See that there were no longer solemn vows for religious men and women. Consequently the ordinary could dispense them. But in recent years Bishop Parisis has made the Ursulines make solemn vows. In this country where the government is entirely a stranger to the matter, he thinks that the religious can make such engagements as they please so long as their order is approved by the Holy See. He suggests that the matter be sent to Rome for a decision. He sends to Purcell a copy of the decrees of the Cleveland diocesan synod on the conduct of pastors and the administration of temporal affairs. Father (James) Conlan has informed him today of the plans for the consecration of St. Patrick's church. Rappe says that Purcell's consenting to be present has given new eclat to the solemnity. If his voice can stand the effort the people of the cathedral would also like to hear Purcell that day. Rappe will be travelling for the greater part of three weeks but will return in time to greet Purcell.
II-4-n - A.L.S. - 4pp. - 12mo. - (French) - {6}
1857 Nov. 4
Dubernard, Father (Jean Honoré):
Pont-Breaux, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
All will be ready next Tuesday for Confirmation. The children will make their First Communion on Sunday. Mrs. Chevalier Delhomme asks Dubernard to invite (Blanc) to come to dinner at her house after Confirmation. Mrs. Cailler, where Dubernard lives, would also like to see (Blanc). (Blanc) is to let Dubernard know through Father (Ange Marie) Jan which of these two he will honor with his presence; both merit the honor. Dubernard explained to Jan why he thinks it would be imprudent to change the site of the church. It would make most of the people hostile. He asks (Blanc) not to mention where the church will be built in his Confirmation instruction. Father (Maria) Montagnan who came to assist Dubernard for his retreat, presents his respects; he will stay until the day after First Communion and probably until Wednesday. Dubernard asks (Blanc) to have Jan let him know if one of the boats between the bay and St. Martin has brought a box containing an armchair Mr. Seré promised to send for Sunday.
VI-1-m - A.L.S. - (French) - 3pp. - 4to. - {7}
1857 Nov. 5
(Baraga), Frederic Bp. Saulte Saint Marie:
Saulte Ste. Marie, Michigan
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
In answer to Purcell's note, he says that he always considered the vows of the Nuns of the Visitation as solemn which not even the Pope can dissolve. In this respect the Church makes no difference between Europe and America. In this country even religious persons think that these religious obligations might not be so stringent in America as in Europe. As to the third orders of St. Francis and St. Dominic, it is certain that the founders intended to bind the members by simple vows only of which every priest can absolve. The same is to be understood of the Congregation of the Christian School Brothers. Of the "Questions" Baraga asks if it is necessary to let some drops of the Holy Oils fall into the baptismal water. He must go to Cincinnati this winter to have some Indian books printed.
II-4-n - A.L.S. - 2pp. - 8vo. - {3}
1857 Nov. 5
Murphy, Father P.J.R.:
Loogootee, Martin County, Indiana
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He has reflected seriously on the proposition which Purcell made about Hamilton and has decided to accept the kind offer. He will proceed to Cincinnati and thank Purcell for the arrangement to have him go to Hamilton.
II-4-n - A.L.S. - 1p. - 12mo. - {3}
1857 Nov. 6
Chambige, Father F(rancis):
St. Thomas' (Bardstown, Kentucky)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He delayed answering Purcell's last because he was indisposed. He is glad that Purcell has again received William Bigelow among his subjects. Bigelow made application to Bishop (Martin J.) Spalding. Chambige was inclined to favor it because he thought Purcell had entirely rejected him. But when he perceived there was an opening left for readmission, he advised Bigelow to write immediately. Chambige encloses the account of H. Distelrath. Purcell's other students are doing well.
II-4-n - A.L.S. - 2pp. - 8vo. - {2}
1857 Nov. 6
(Elder), Bishop William Henry:
Yazoo City, (Mississippi)
to Archbishop Anthony Blanc:
(New Orleans, Louisiana)
(Elder) has just received Blanc's inquiry about the Sisters of the Visitation; he really cannot give any opinion. He presumes that the Sacred Congregation does not inquire about the law but rather about the intentions of the Sisters, practices, etc. (Elder) has never had any share in directing them. (Elder) asks Blanc to send him the instruction of the Congregation concerning the law of Trent on clandestine marriages. Considering all the difficulties connected with it, (Elder) cannot see the benefit of it. Father (Francis Xavier) Leray was to leave from Havre Oct(obe)r 15 bringing one priest with him. (Elder) has a letter from a Father Zaza dated Paris saying that he believes he can obtain for (Elder) an excellent young priest with a vocation for the missions. (Elder) is to address his answer to the Countess do la Rocheja(c)quelin. In writing to the Cardinal, Blanc is to do what he can for them in the matter of Mrs. (Anne Lucas ) Hunt's donation and put the cardinal on his guard against Bishop (Anthony O'Regan)'s representation. If (O'Regan) took so strange a means to get a renunciation from Bishop Juncker, he might have extorted a declaration from Mrs. Hunt. (P.S.) Blanc is to make a special memento for their temporal wants here. The suit about the graveyard will probably be decided in a week or two.
VI-1-m - A.L.S. - 3pp. - 12mo. - {8}
(18)57 Nov. 6
(Martin), Bishop Aug(uste Marie):
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
In reply to the question from Rome about the vows of the Presentation Sisters in America, Martin is not able to give an opinion as he has never examined the question. His personal opinion would be that the same reasons which for years have prevented Rome from recognizing their vows as solemn any more than those of other Congregations of women in France, seem to demand that their vows be considered simple in the United States. The opinion of the Bishop of Mobile also arrived late. (Martin) must warn (Blanc) that last Sunday a person was forcibly put on board a boat going from Alexandria to New O(rleans). Father Chrys(ostom?) Durand, French, aged 48, left Italy where he had lived a long time, in '48 or '49. He came to the United States where he has been for several years without employment. He was admitted into 2 dioceses in the West, Vincennes the last, and dismissed because of intemperance. He was recommended to (Martin) by one of the vicars-general who took him on trial but he fell again. At the solicitation of his confreres he was sent to Avoyelles but he was denounced by his confrere for the same cause. He was sent provisionally to Alexandria without faculties. He fell again in spite of the presence of Father Bellier. A man of talent and zeal, there is only one resource, to shut himself up in a retreat house. The moving out and moving in of the convent and college is over. Tuesday school will resume; there will be only 25 at most for the Ladies (of the Sacred Heart); unfortunately it is their fault. There will be 40 to 50 boarders at (St. Joseph) College and at least 20 half-boarders and day students. The property of the convent has been given to (Martin) and his successors in perpetuity. Work on the reconstruction of the Cathedral is to begin in May on the ground at the corner of the church and Second Street. When will it be finished? Not before the property is given to the Bishop; it would be already without the opposition of a very hostile Prudhomme branch. (P.S.) Saturday they buried Mrs. Phanor Prudhomme after 14 months of suffering and several of complete madness.
VI-1-m - A.L.S. - (French) - 4pp. - 12mo. - {7}
1857 Nov. 7
Haudressy:
St. Mary's Parish, (Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans), Louisiana
Haudressy introduces Mr. De Gravelle who is to marry Haudressy's niece Rosella Roussel(?). He is well educated, well known to the priests of Louisiana and particularly to the Jesuits of Mobile, Grand Coteau, and New Orleans.
VI-1-m - A.L.S. - (French) - 1p. - 12mo. - {3}
(18)57 Nov. 8
Bruyère, Father J(ohn) M.:
Louisville, (Kentucky)
to Archbishop (Anthony) Blanc:
New Orleans, Louisiana
He profits of the departure of Mr. (Charles J.?) Maugin to write; he adds his recommendations to those already received concerning Maugin. Maugin has resided about two months here or in Portland; he bids fair to be one day a good clergyman and missionary. When Bishop (Martin John Spalding) came back from Arkansas he thought himself entirely cured; he is now suffering again of his old complaint, soreness of throat. The cathedral is in "status quo"; the plastering is progressing slowly. If it is in Bruyère's power he intends to enjoy a southern trip this winter. (P.S.) He presents Blanc with a small picture; the other one is for Father Rousselon (no enclosures).
VI-1-m - A.L.S. - 3pp. - 4to. - {3}
1857 Nov. 8
Byrne, Father John B.:
Baltimore, Maryland
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Purcell's letter was a supply of strength to Byrne. About six months ago he received notice of his appointment as Bishop of Retino and Coadjutor of Pittsburg. On St. Aloysius Day the Bulls were placed in his hand and he was told that Archbishop (Francis Patrick) Kenrick would hesitate to consecrate him though Bishop (Michael) O'Connor assures him that the Archbishop approved his selection. The Archbishop urged one charge after another against him. After each charge was refuted Kenrick wrote that he was free from every "moral fault and canonical impediment". Kenrick was then ready to consecrate Byrne, but Byrne refused as he was waiting for an answer from Bishop O'Connor who was in Europe. On his return O'Connor urged him to be consecrated and publicly presented him at the Cathedral as his Coadjutor. He was about to begin his retreat when O'Connor received word that Kenrick would not consecrate him. His reason was some misunderstanding about some St. Louis Bonds. Byrne had the charge refuted through Major Lee, Judge Advocate of the U.S. Army, meanwhile the papers have published him consecration. Then Kenrick advised Byrne to give up his Bulls because the priests of Pittsburg have an ill-feeling about his appointment. If Byrne were to decline now it would leave a cloud of suspicion on his character. The trial has caused him much suffering. Purcell's letter brought consolation. His position is the best possible in the private letters of Kenrick and O'Connor and the worst possible to the public who know him not. He begs for advice.
II-4-n - A.L.S. - 3pp. - 8vo. - {6}
1857 Nov. 9
Raymond, Father G(ilbert):
Opelousas, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Raymond has just received (Blanc)'s letter. He is still alone but his brother should return soon. Raymond will welcome the deacon and see to the rest of his theology. However if he is formed in piety Raymond would be pleased if (Blanc) would ordain him and send him as an assistant. He would probably adapt himself better than another, because of his position, to a regulated life. The young priests in America get independent ideas so quickly. Nothing new; Raymond had an attack of grippe but is well now.
VI-1-m - A.L.S. - (French) - 2pp. - 4to. - {1}
1857 Nov. 10
Cavailhez, B(aptis)te:
Abbeville, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Cavailhez acknowledges the promise he made, in the talk he had with Blanc at Lafayette, to not reply to the requests of persons who want to declare their resolutions on the sides(?) taken against Father (Jean Arthur) Poyet, but he has another duty to fulfill. There is a vindictive exultation, almost silent, which could become deplorable at the slightest provocation. Blanc is to read over the petition sent to him and consider it as the voice of a humble people who beg for Blanc's aid and protection to obtain another confessor without delay. There has just been a Methodist meeting at Pont Perry; the time was opportune to profit from the failure of the Catholics. Their house makes headway while the (Catholic) church is deserted without the least hope of coming back with the name pastor. A defamation suit is to be in court on the first Monday of December brought by Mr. or Mrs. Castal against Victor Bouet. It is said that Poyet is the instigator. Poyet has taken Cavailhez to court for the 100 piastres he subscribed for the church. He fears the arguing of the case as the lawyers will make known things which should not be heard. Cavailhez does not intend to withdraw his subscription if he does not have to pay it to Poyet but to his successor or to Blanc. Cavailhez asks Blanc to have Poyet withdraw the case. The men who fought for Poyet on the Sunday after Blanc was at Abbeville are now against him. People say that Mrs. Emille Bernard often shed tears when her husband wasted his time in drinking at the pastor's party, etc. The people are astonished at Blanc's silence but hope he will deliver them.
VI-1-m - A.L.S. - (French) - 4pp. - 4to. - {6}
1857 Nov. 10
Clarke, D.W.C.:
Shelbourne, V(ermon)t
to O(restes) A. Brownson:
New York, New York
Clarke sends a box of pears to Brownson, as a gift from Mrs. Clarke, in which he is joining. The pears are small, but Clarke believes that they are the juciest of their kind. He expresses his great satisfaction with the Review and especially to the articles in reply to Derby. He asks Brownson to acknowledge receipt of the box.
I-3-m - A.L.S. - 2pp. - 16mo. - {1}
1857 Nov. 10
(Martin), Bishop Aug(uste) M(ar)ie:
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Last Sunday (Martin) received a letter from Father (Chrysostom?) Durand written from the Archbishop's house asking for his exeat. (Martin) has none to give him; he did not belong to his diocese and gave (Martin) no other papers except a letter from Father Dupontavice asking (Martin) to have pity on him. (Martin) regrets the useless trial. It is evident that Durand is blind to his position. After calumniating the Bishops of the West who received him Durand boasted that he had taken revenge on the "atheistic" assistant at Alexandria for his bad reception. (Martin) in his reply said that to his knowledge Durand was under no ecclesiastical censure; although he was interdicted from all functions in (Martin)'s diocese, this interdict would not follow him outside his jurisdiction. Durand is a bad priest of the worst kind but (Martin) is not obliged to say so unless asked. (Martin)'s heart weakened before Durand's promises.
VI-1-m - A.L.S. - (French) - 3pp. - 12mo. - {2}
1857 Nov. 10
R(ousselon), Father E(tienne):
(New Orleans, Louisiana)
to (E.I.) G(uégnon?):
(Abbeville, Louisiana)
(Daniel) O'B(ryan) has been appointed admin(istrator) by the court. R(ousselon) has turned over all papers related to the inheritance and the money, a great part of which is in G(uégnon)'s hands. In G(uégnon)'s last letters he has said that he was ready to turn over his accounts but needed the notes on which he marked his receipts. Since R(ousselon) has found no opportunity to send them he asks G(uégnon) to find out from O'(Bryan) how to no longer delay this settlement.
- A. Draft -
(1857 Nov. 10)
R(ousselon) Father E(tienne):
(New Orleans, Louisiana)
to (Baptiste?) C(availhez?):
(Abbeville, Louisiana)
R(ousselon) has just settled with O'B(ryan) all the affairs of the estate of Father A(nthony) D(ésiré) M(égret) of which O'B(ryan) is now the legal administrator. R(ousselon) asks C(availhez) to have an understanding with O'B(ryan) about the money C(availhez) has received. R(ousselon) thanks C(availhez) for all the trouble he has had in different collections.
- A.D.S. -
(1857 Nov. 10)
R(ousselon), Father E(tienne):
(New Orleans, Louisiana)
to Mr. Mègret(?):
( )
If R(ousselon) has been so slow in writing, it is because he had nothing positive to say. At the time that Mégret's power of attorney arrived, Mr. Dubuis, the only debtor of the estate of Mégret's brother, fell dangerously ill. It is only in the last few days that his health is a little better and he has decided to go to France. R(ousselon) took advantage of Dubuis' going through Mégret's city to make a final settlement. Mégret's lawyer, Mr. Pitot induced Dubuis to give 5 notes …
- A.D.S. (Incomplete) -
VI-1-m - A.D.S. - (French) - 2pp. - folio - {7}
1857 Nov. 11
Borgess, Father C(aspar) H.:
Columbus, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He encloses a letter from a John Young, a teacher in Springfield, Ohio; it is the same name who wrote to Purcell at the close of the last retreat. Borgess would be glad to comply with Purcell's wish to visit Springfield, but he should reluctantly do so except with the express good will of the pastor. Father E(dward) Fitzgerald has not met with as much difficulty as was expected. Fitzgerald has succeeded in getting a Brother of Holy Cross to teach the male youth of St. Patrick's congregation.
II-4-n - A.L.S. - 2pp. - 8vo. - {6}
1857 Nov. 12
(Lefevere), Peter Paul Bp. Detroit:
Detroit, Michigan
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Lefevere is not familiar with the vows of the Visitation Nuns as they have no house in his diocese, but he is of the opinion that there is no order in the United States whose vows can be called solemn according to the strict sense of that word. As there is such a variety of opinions on this subject among the seculars and even among the regular priests of the same order, it would be advisable to propose the question at the next provincial council and determine what is required to constitute a vow solemn.
II-4-n - A.L.S. - 2pp. - 8vo. - {3}
1857 Nov. 12
(Blanc), Archbishop Ant(hony):
N(ew) Orleans, (Louisiana)
to Father (Ange (Marie) Jan:
St. Martin, (Louisiana)
(Blanc) gives Jan a commission as "vicaire forain" of Attakapas. On (Blanc)'s last visit to Abbeville he received some complaints against Father (Jean Arthur) Poyet, pastor of Abbeville. He did not take any account of them at the time except to give some advice to Poyet. It seems that (Blanc) was mistaken for three weeks after his return here (Blanc) learned of a defamation suit brought by a local family against a person of the same place, a suit the consequences of which could only fall on Poyet. (Blanc) has just learned that the suit is to take place in the first days of December and that it depends on Poyet to stop it because of his influence with this family. They also say that Poyet is bringing to the same court one of the people of Abbeville for the payment of a subscription for the building of the church and that the reasons for refusing to pay would be painful for Poyet. It is said that the clock was turned back in the room where gambling was going on one night between Saturday and Sunday so that the party did not end at midnight. Since Poyet was deceived by the clock, it was no sin to say Mass on Sunday but the same could not be said of his having consented to play with such company. Jan is to go to Abbeville and find out the true state of things. (Blanc) thinks that Poyet should use his influence to make that family withdraw their defamation suit. The sentence would be a mockery for it would be reduced to $1 if not to 5 cents which would be more humiliating than the calumny which (Blanc) hopes no one really believes. With Jan's prudence, (Blanc) hopes this affair will not turn out as bad as he fears at this time.
VI-1-m - A.L.S. - (French) - 4pp. - 12mo. - {3}
1857 Nov. 12
Spalding, M(artin) J. Bp. Louisville:
Nazareth, Kentucky
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He received Purcell's welcome favor at Lebanon. He is not sufficiently acquainted with the Visitation Nuns to be able to pronounce on their vows. His impression is that wherever there is a strict enclosure, the vows are solemn; but owing to the civil condition of the country it is advisable to restrict the solemn vows within the narrowest limits. In case of doubt it would be well to petition Rome to declare that the vows are not regarded as solemn. Spalding knows nothing of Father (J.B.) Merl of Richmond, Ind. The Bishop has lately suspended three priests, one is (Father Daniel) Maloney of Indianapolis. Father (P.J.R.) Murphy has left for Chicago. Spalding hopes the Franciscans will increase and multiply. P.S. He finds it queer that the "jubliation" to Father (James) Meagher of Columbus should have been paraded in Catholic papers. What mystery hangs over the consecration of Father (John B.) Byrne?
II-4-n - A.L.S. - 4pp. - 12mo. - {14}
1857 Nov. 13
(Portier), Bishop Michael:
Mobile, (Alabama)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
In reply to (Blanc)'s letter of Oct(ober) 29 (Portier) gives his opinion on the vows of the Visitation Sisters. In 1841 Bishop Rosati told (Portier) of the response of Propaganda, saying that in Rome the vows of these nuns in America were not considered solemn. Today they are applying to have their vows declared solemn by the Holy Father. (Portier) does not share their opinion because: 1. They do not observe cloister and since they have undertaken the education of young women he does not see how they could. 2. The spirit of independence in the United States has penetrated into religious houses with the postulants and the government of the Superiors is very difficult. 3. When a professed religious wishes to leave one must tell her that if her decision is final she may go whenever she pleases. To wish to keep her by force would be the ruin of convents in the United States. Could they not follow a middle term and consider their vows as solemn "ad nutum ordinarii."
VI-1-m - A.L.S. - (French) - 3pp. - 12mo. - {2}
1857 Nov. 13
Tholomier, Father (Claude Anthony):
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Tholomier regrets that Father (Auguste Simon) Paris got ahead of him by informing (Blanc) of their plans and Tholomier likes to believe that (Blanc) would never think that they would do anything not in agreement with (Blanc). Writing to Paris in August. Tholomier spoke of his plan to make a trip to Europe next year; he sounded out Paris by asking whether he would replace him. He immediately replied that he would do so, first because he was obligated to Tholomier for what he had done to Tholomier 3 years ago and also because he could no longer stay in St. Louis. Tholomier was only to confer with (Blanc) and the Ladies of the Sacred Heart. He advised Tholomier to take this trip as soon as possible. This letter reached Tholomier on September 14 and as he did not wish to make the trip until spring and only after informing (Blanc), he did not reply. But in10 days to 2 weeks, Paris sent him three other letters. So Tholomier replied offering to receive Paris for all the time he would need to get help. Father (Eleazer) Vignonet had also told Paris to come to him. It was after this reply that Paris wrote to (Blanc) as he did. The Superior has agreed very decidedly. Tholomier hopes that (Blanc) will receive Paris favorably. Tholomier received a letter from Father (Jean) Martin, ex-pastor of St. James in which he asks Tholomier to give 50 piastres to the orphan asylum at Donaldsonville. Martin left some things here but as they have not yet been sold. Tholomier will have to wait for this money. Martin also mentioned in his letter that he had asked (Blanc) to do the same for the orphan asylums at N(ew) Orleans. Tholomier believes that there is little rapport between most of the Religious (of the Sacred Heart) and the Superior, that the administration in faulty. Tholomier sends the thanks of his uncle, the pastor, for the great pleasure (Blanc) has given him in permitting Tholomier to go to see him. His uncle also wrote that someone was bringing from Paris to New Orleans a watch for Tholomier which will be delivered to (Blanc).
VI-1-m - A.L.S. - (French) - 4pp. - 12mo. - {5}
1857 Nov. 14
(Brunner, C.PP.S.) Father Francis De Sales:
Kronburg, near Gams, Tyrol, Austria
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He and Father Maximilian (Homburg) are about to set out for Rome and Brunner wants to say a few words before departing. He has received from Father John A.C. (Wittmer) an account of the changes which have been made among the Precious Blood Fathers with the consent of the Archbishop. However he wishes to add certain changes. He wants Father Joseph Albrecht of the diocese of Cleveland to return to St. Henry's, Mercer County, and the sisters at Himelgarten, and Father John E. Van den Brock to take the place of Father Albrecht at Liverpool. The good Blacks whom Father Van den Brock has baptized can be taken care of by Father Patrick Henebry, and another will be given to help him. Brunner fears trouble if Van den Brock remains at St. Henry's and has witnessed the good that was accomplished when Albrecht was there. He leaves the matter to Purcell but asks that if Purcell agrees to the changes, that he notify Father Wittmer to make the changes immediately. He will write more from Rome and will pray for Purcell there and at Loretto. P.S. He has heard that Father Andreas Herbstritt in Wappakonetta against his wish and that of Father Wittmer and without need is planning to build another pastoral residence and another house for the sisters without real need. Brunner asks that Purcell prohibit this. Herbstritt, he says, is a good man but there is no need of building
II-4-n - A.L.S. - 2pp. - 12mo. - (Latin) - {13}
1857 Nov. 14
(Kenrick), Archbishop Peter Richard:
St. Louis, (Missouri)
to Archbishop (Anthony) Blanc:
N(ew) Orleans, (Louisiana)
(Kenrick) had Blanc's letter for Mr. Conway delivered to him at the Sisters' Hospital; he has some ailment affecting his sight. Mr. Benoist has the confidence of a large number in this city; he is one of the very few bankers who did yield to the fury of the late storm. He is an honorable and upright man. The vows of the Visitation order in this country are merely simple. This was declared to the late Bishop Rosati on occasion of some application while in Rome, shortly before or after (Kenrick)'s consecration. The same principles apply to the U(nited) S(tates) which prevail in France. This applies to the Ladies of the Sacred Heart as well. The late archbishop of Baltimore was lo(a)th to have the Visitation Nuns know that their vows were simple. When (Kenrick) had to state the fact here, his statement was received with surprise and almost incredulity.
VI-1-m - A.L.S. - 3pp. - 12mo. - {5}
1857 Nov. 14
Raymond, Father G(ilbert):
Opelousas, Louisiana
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Raymond has just received (Blanc)'s letter. Raymond will wait until (Blanc) has set the day of Confirmation to set the closing of school at the convent, which he hopes will be at the beginning of September. (Father J. Francois Raymond) has been at Lake Charles for a week and will be there for 3 or 4 weeks. Raymond hopes that Father (Henry) Picherit will also go after a tour of Mermentau and Lake Arthur. While Raymond was at New Orleans, Father (Rene) Pineau paid a visit to Opelousas. This visit did much good to Picherit who was disgusted to see him smoke in the street, to see him accept wine in the houses where he went, and to hear him talk about all the money he was getting at Thibodeau. They have had measles among the pupils at the convent. Everyone is well now and the school continues to prosper. Raymond received a letter from Mother (Mary) of the Passion, (N.H.C.) saying that Father (Patrick Sheil, C.S.C.) Shiel was only waiting for (Blanc) to put someone in his place to resign as Superior. Shiel told Raymond that he could do nothing with Brother Valentin, (C.S.C.) who is impudent and does not do his duty. Shiel also said that it was impossible to live with Sister St. Michael, (M.H.C.?). On (Blanc)'s advice Raymond had sent Valentin to France and (Blanc) knows what Raymond thinks of Sister St. Michael. Now Father Rector has said they must ask pardon in Chapter and that Valentin is to be kept at the Asylum and St. Michael is to be sent to Plaquemine as Directress. But Shiel thinks if they stay, he must go; without Shiel all would be lost. Raymond is sure that Father Rector would approve of anything Shiel would do about this Brother and Sister if he learns that their presence is impossible; he had criticized Sister St. Michael in a letter sent to all the Communities; he had told Raymond to send her away if he thought it right especially if Shiel was of the same opinion. Raymond makes these remarks so that (Blanc) might encourage Shiel. The retreat went well; things get better every day.
VI-1-m - A.L.S. - (French) - 4pp. - 4to. - {8}
1857 Nov. 15
Caboche:
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
As Caboche is persuaded that all serious science should be welcomed by (Blanc), Caboche thought (Blanc) would like to receive this journal (no enclosure).
VI-1-m - A.L.S. - (French) - 1p. - 4to. - {1}
1857 Nov. 15
Jan, Father A(nge) M(arie):
St. Martinville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Jan takes the opportunity of Father Dubernard's going down to the city to send his respects. He received (Blanc)'s letter of the 12th this morning. He will not delay to carry out the commission which (Blanc) has given him and to give him the results.
VI-1-m - A.L.S. - (French) - 1p. - 12mo. - {1}
1857 Nov. 16
Borgess, Father C(aspar) H.:
Columbus, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Poor Father (Emamuel) Thienpont was rather unkindly dealth with at their depot. It is deplorable that a matter of jest should among priests be instanced as a complaint to the Superior. The remark of Father (J.F.) Goetz was made in jest. For three years Borgess and the parents of a couple have been trying to break up their engagement. The young man is the brother of the mother of the young lady. They have both agreed to be obedient to Purcell's decision. Borgess wonders what inducement Father (Aug.) Berger has in visiting the Benedictines in Latrobe, Penn. An ex-Jesuit, A Dr. Seigneur, is here lecturing on the "History of Romanism".
II-4-n - A.L.S. - 4pp. - 8vo. - {8}
1857 Nov. 16
Brummer, Father J.W.:
New Fulda, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Mr. Damian Pluker, the bearer of this letter, was sent by Purcell's directions from the Seminary of Fulda. He has provided for his immediate necessities, and supposes his brother will help him in the future. Brummer has great expectations of the qualities of this young man. The residence of the pastor will be commenced next spring in Duckscreek. At Miltonsburg they are building a fine altar for $300. Things go prosperously.
II-4-n - A.L.S. - 2pp. - 12mo. - {4}
1857 Nov. 16
O'Connor, M(ichael) Bp. Pittsburg:
Pittsburg, Pennsylvania
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
When Father (James) Meagher first came here O'Connor did not advise him to adopt the course which he deemed best. Meagher is now in a different mood, and O'Connor advised him to write an apology to Purcell. O'Connor writes to add his request that Purcell take Meagher back and forgive him. He told Meagher that he would find Purcell a forgiving father, and advised him to accept cheerfully any disposition Purcell may make of him.
II-4-n - A.L.S. - 2pp. - 12mo. - {3}
1857 Nov. 17
De Sard:
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
De Sard solicits (Blanc)'s approbation for his journal, the Propagateur Catholique. This 15 year old paper has already received it; the talent of Father (Napoleon Joseph) Perché merited and justified it. Perche's successor hopes to merit it also. As an official voice of ecclesiastical authority De Sard submits in everything regarding faith and is free as a gentleman and writer.
VI-1-m - A.L.S. - (French) - 2pp. - 4to. - {3}
(18)57 Nov. 17
Duplantier, Guy:
New Orleans, (Louisiana)
License is granted Father Rousselon to join in matrimony Etienne Henri Parrot and Zulma Justine Vauclain.
VI-1-m - A.D.S. - 1p. - 16mo. - {2}
1857 Nov. 17
MacLinn(?), Michael(?):
Kalamazoo, (Michigan)
to Bishop (Peter Paul)Lefevere:
(Detroit, Michigan)
Father (Isidorius A. Lebel) has abused MacLinn and charged that he stole his goose. MacLinn has three children confirmed by Labell but from the course pursued by Labell, he and many others have determined to keep their children from church.
III-2-i - A.L.S. - 1p. - 8vo. - {3}
1857 Nov. 18
(Martin), Bishop Aug(uste) M(ar)ie:
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Martin) is very sorry that (Blanc) did not decide to come to the aid of the priest of whom (Blanc) spoke in his last letter. The enforced departure of Father (Chrysostom) D(uran)d leaves (Martin) at a loss for Avoyelles. He has a numerous community there (Daughters of the Cross) with about 40 girls, the largest and most heavily populated mission of his diocese, a new parish to be set up whose center will be the church of Bayou des Glaines now being built and for all this a young priest, 27 or 28; all alone. If a new subject presents himself to (Blanc) his place would be there. Bayou Pierre also worries (Martin) and he has had to abandon it temporarily. Father (D. Andre) Cauvin who has charge of the Mexican mission of Ada(y)es, Bayou Cye and Las Hornigas and San Miguel, has obtained unhoped for results. But will be stay; he sighs for his sweet climate of Nice. (Martin) received an offer of service from Little Rock from a Father Muller saying that he would wait 2 weeks for the reply to his letter which reached (Martin) the eve of the 14th. Why is it so difficult to make their needs known in France? (Blanc) always has the embarrassment of a choice of subjects. (Martin) has learned with pleasure of Father (Constantine) Maenhaut. It is to be hoped that the welcome which awaits him will make him decide to pour out in good works the savings he made in the name field. Tomorrow (Martin) is to bless the new convent with only 22 pupils. The exodus of their girls to Nazareth, St. Michael, the Ursulines, the Visitation and the Protestant schools is deplorable. Madame (Adine) Guinand, (R.S.C.J.) is a saintly religious but should have been the last to replace Madame (Antoinette) Bullion, (R.S.C.J.) who was much loved. Guinand, in a habitual state of irritation, has annoyed everyone. Two of the teachers are to(?) leave. Guinand is beginning to see mistakes but how remove the prejudices taken advantage of by the enemies of the establishment with H. Hertzog at their head? Fortunately the (Religious of the Sacred Heart) are bound by the enormous expenditures they have just made. Without that the establishment would be dissolved.
VI-1-m - A.L.S. - (French) - 4pp. - 12mo. - {13}
1857 Nov. 19
Aubert, Father Henry:
New Orleans, (Louisiana)
Aubert gave the nuptial blessing to Jean, slave of T. Gelpi and Catherine, slave of Mrs. Durive. (Witnessess): Antoine, Davis, Philippe.
VI-1-m - A.D.S. - (French) - 1p. - folio - {2}
1857 Nov. 19
Jan, Father A(nge) M(arie):
St. Martinville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
His visit to Abbeville has been made; there is obvious exaggeration in the reports (Blanc) has received. Jan did not discover the slightest dissatisfaction against the pastor. The 3 or 4 persons against Father (Jean Arthur) Poyet have been silent since (Blanc)'s visit. Jan showed (Blanc)'s letter to Poyet who has been very well behaved under the circumstances. One has already been tried and the $100 subscribed. The other case is still pending but Poyet promised that he will do his best to have it withdrawn. What Jan has found out about the gambling is far from satisfactory. Poyet does not deny playing but claims that it is rare and never later than 9 or 10 o'clock. Jan asked him to write to (Blanc). The news Jan has heard from Franklin is very painful. A lady from there says that Father (James) B(lake?) drinks so much that when there is a wedding day they have to watch him so that he is able to perform it. While Father (Jean Honorè) Dubernard is there, (Blanc) is to have him explain the expenditures he has made at Pont-Breaux for the repair of the presbytery and what he wants to make for his new church. Unless he is controlled he could leave many debts. Jan would not want Dubernard to suspect that (Blanc)'s questions were suggested by Jan.
VI-1-m - A.L.S. - (French) - 3pp. - 12mo. - {7}
1857 Nov. 19
Kenrick, Francis Patrick Abp. Baltimore:
Baltimore, Maryland
to Archbishop John Baptist Purcell:
Cincinnati, Ohio
The publication of the correspondence in the Pittsburg Catholic surprised Kenrick, and its republication in the C(atholic) Mirror gave him pain. He sent a correction to George Miles, the editor, but it may be too late. When all things were fixed for the consecration, the Bishop of Pittsburg begged it to be deferred for a week. In the meantime, Kenrick found that Dr. (John B.) Byrne had left the accounts of the church unsettled, with some intimation that St. Louis bonds entrusted to his care by Mrs. Graham had been partly disposed of. Kenrick urged the delay of the consecration until the matter should be cleared up. It turned out that Byrne had sold three of the bonds without the consent of the parties. Byrne then gained the consent of the parties to relinquish their claims for the bonds, and told Kenrick that the money had been applied to the church debt. Although Kenrick was convinced that this was an afterthought, he professed himself satisfied, but advised Byrne to resign. He does not suppose fraud, but Byrne has not shown himself prudent or economical. The sale of the bonds is pronounced by Major Lee to be technically a breach of trust. Kenrick pities Byrne because of the premature introduction to the Congregation in purple robes. There is no charge against his morals or talents, but Kenrick has no confidence in his financial qualifications. Kenrick asks for Purcell's donation to Dr. (Silliman) Ives; the operations of Mrs. Ives brought on him heavy expenses. They have a charming Roman Doctor in the person of Father John Foley just returned from Rome. A ball was fired into Loyola College, which narrowly missed Father Anthony Van den Hewel. Some battering was done on Kenrick's door on election evening. The design of destroying the new church of the Immaculate Conception was happily frustrated.
II-4-n - A.L.S. - 4pp. - 12mo. - {10}
1857 Nov. 19
(De St. Palais), Maurice Bp. Vincennes:
Vincennes, Indiana
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
As Purcell refused the services of Father (Michael) Clarke, it would be needless to tell much about him. Clarke was dismissed for neglect of duty; he labored more to increase his private wealth. The German priests at the same place were suspended for immorality, and this explains the affidavit of Mary Ann Costello against Father (C.) Zucker. Father (P.J.R.) Murphy, after obtaining a few words of recommendation, went up and down the railroad collecting for his own benefit; he left the church in a miserable condition and leased the church farm to his brothers. There is no charge against Murphy's morals. He would make good if he kept away from his relatives. His relatives destroy letters written to him by his Bishop. Purcell told De St. Palais that Father (Daniel) Malony had been complaining of some grievances and that some Catholics of Richmond, (Ind.) had written to Rome against their pastor. The people of Blue Creek (Ind.) want a resident pastor, but De St. Palais can get no one to take the mission because some there make it their duty to make opposition to the pastor. He thanks Purcell for his advice to Malony. He sent Malony to Lafayette to take Clarke's place. Father (J.B.) Merl was found innocent of the charges brought against him by the people of Richmond. De St. Palais is not acquainted with the vows of the Visitation Nuns.
II-4-n - A.L.S. - 4pp - 8vo - {10}
1857 Nov. 19
Ryan, C.M., Father S(tephen) V(incent):
Donaldsonville, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Having returned from a visit to Assumption and Paincourtville, Ryan informs Blanc that Father (Anthony) Ver(r)ina, (C.M.) will expect the clergyman Blanc has appointed to replace him in the beginning of next week and to assume charge on the first Sunday of Advent. Fathers (Anthony) Andrieux, (C.M.) and Verina will remain together at Assumption until Easter or until Blanc sends someone to take charge. Ryan trusts that it will be no later than Easter as Andrieux is destined for Donaldsonville and Ryan would be pleased to have him here as soon after Christmas as possible. All are well here. Ryan hopes to be in the city next Monday to tell of the changes he has been obliged to make.
VI-1-m - A.L.S. - 1p. - 4to. - {3}
1857 Nov. 19
Spalding, Bishop M(artin) J(ohn):
Louisville, (Kentucky)
to O(restes) A. Brownson:
(Elizabeth, New Jersey)
Spalding will send his first paper reviewing Kay's work. The corrections in the text are on the opposite page. He hoped the chirography will not embarass the printer. His initials are at the end of the article so that he may share the responsibility with Brownson. He would appreciate corrections by Brownson. He believes the review will be thorough as to what the author said on the Common School System of Europe. He hopes to see Brownson in Louisville "this winter". He asks an acknowledgment personally or through Dunigan.
I-3-n - A.L.S. - 3pp. - 12mo. - {1}
1857 Nov. 20
Sandel, O.P., Father A. Magister General:
Rome, (Papal States)
to (Archbishop John Baptist Purcell):
of Cincinnati, Ohio
He has delayed his answer to Purcell so as to include the rescript for the secularization of Father Peter Walker which he now includes. Sandel is unable to accept Purcell's invitation to come and stay in his home at least during the coming year. Many things concerning the Dominicans in Europe impede his trip to America, especially matters in Austria lately opened up by reason of the concordat. He asks Purcell's prayers.
II-4-n - A.L.S. - (Latin) - 1p. - 8vo. - {2}
1857 Nov. 20
Savelli, Anthony Francis:
Corbara, Corsica
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Savelli has just read in Le Courrier de Paris of the 13th that Father Savelli, pastor of Plaquemine, had been stabbed by 12 or 15 residents. As his son, Father Nicolas Savelli was pastor there this news has plunged his family into desolation for few it is their son. He begs (Blanc), if it is true, to let them know the motives and circumstances and whether the authorities have taken any steps to safeguard the estate of the deceased who must have property and valuable as he paid 600 francs insurance annually.
VI-1-m - A.L.S. - (French) - 1p. - 4to. - {2}
1857 Nov. 20
Stuart, C.E.:
N(ew) Y(ork, New York)
to (Orestes A.) Brownson:
(Elizabeth, New Jersey)
Stuart has received the letter from (Patrick) Donahoe. He is disappointed in its tone. He wishes Brownson would press the "matter" in Donahoe because he needs cash. The work would net $100.00. This "work" has not been named and for it Stuart would have Donahoe forward $100.00. He encloses a letter from the Cardinal (Nicholas Wiseman) before he (Stuart) left England. He wishes to chat with Brownson on a work he has partly finished,—an autobiography of himself. Cardinal Wiseman is the only one who has seen it. It is to be a "3 volume affair".
I-3-n - A.L.S. - 4pp. - 10mo. - {3}
1857 Nov. 21
Binson, L. B.:
New York, (New York)
to O(restes) A. Brownson:
Elizabethtown, (New Jersey)
Binson says he is mailing to Brownson The Novena of St. Anthony of Padua by Professor George Allen of Philadelphia, who desires a notice of it in the next number of Brownson's Review.
I-3-m - A.L.S. - 1p. - 12mo. - {2}
1857 Nov. 21
Poyet, Father J(ean) A(rthur):
Abbeville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Last Monday Father (Ange Marie) Jan came to carry out what (Blanc) called a painful mission and which Poyet calls ridiculous. (Blanc) must have wonderful correspondents in Poyet's parish! Poyet knows that (Blanc)'s administration is distinguished by two negative qualities, credulity and fear. (Blanc)'s correspondents reason that they have a priest, intelligent and devoted, who wishes to repair the blunders of his predecessor, accepting a burden which could have been imposed only by the most unjust administration. But this priest does not suit them; they need a scoundrel. The predecessor was such; why not the successor? They accuse Poyet of drinking, of hunting, of gambling. Cavailhoz owes Poyet 100 piastres. Poyet's collector brought suit against Cavailhez. Victoire Boete, in one of his drunken spells, slandered a woman and involved Poyet in it. Since Boete figured that Poyet would have influence with Gastol(?) Boete wrote that Poyet was the instigator of the suit. Hearing of the assassination of a priest has given (Blanc)'s correspondents an opportunity to throw terror into (Blanc)'s heart and maybe he would have Poyet leave. What Poyet writes today is not a justification but an explanation. (Blanc)'s letter to Jan is unworthy of a just administration. Poyet is not a child nor a seminarian. He in 33 years old. Since he accepted the miserable post of Abbeville he has had only rebuffs. He sees that (Blanc) does not like him or his brother. (Blanc)'s visit to Abbeville gave proof of this. Poyet hates praise but not one word on his first visit and a now pastor? Two-faced Father (Stephen Jules) Foltier lied when he told Poyet that (Blanc) knew nothing and had received nothing. (Blanc) is to send Poyet 3000 piastres to pay his debts and he will leave Abbeville and the diocese. (Blanc) does not know his true friends; he is the dupe of queer villains. Poyet's letter is not written in anger; Jan came last Monday, a week ago.
VI-1-m - A.L.S. - (French) - 8pp. - 4to. - {7}
1857 Nov. 22
Elder, Bishop William Henry:
Jackson, Mississ(ippi)
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
Elder thanks Blanc for the valuable document concerning matrimonies in this diocese. It is satisfactory in some respects but so indefinite in its applications. Does Blanc think there is any use to try to have it revoked? Elder has written to the B(isho)ps of Chicago and Alton, to Rome and enclosed copies of both his letters to the Card(inal). If Blanc writes to anyone connected with the Propagation in France, he is to recommend their case. Elder read only cursorily the letter Blanc wrote before he saw him last; he was at home only a few days and all the time studying and writing about Chicago. Only last week he remembered about Dr. Ives; he encloses $25 - if the banks do not break before it reaches Blanc. Vicksburg, Nov(ember) 23: Elder finds Blanc's favor of the 16th here with B(isho)p Juncker's As Advent is at hand, Elder does not like to go to St. Louis without seeing an advantage. He will write to Bishop Duggan to learn whether it will be of any benefit to go. The case having been referred to Propaganda, Elder does not like making arrangements without its previous approval. He had complained of Bishop O'Regan's having done so. Whether in self defense Elder might obtain a transfer, he does not know; he wants to do what is right.
VI-1-m - A.L.S. - 2pp. - 4to. - {2}
1857 Nov. 22
Miles, Richard Pius Bp. Nashville:
Nashville, Tennessee
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He begs to trouble Purcell with an affair that is important to him. The son of old Mr. Winters having lost his wife wishes to come to live with Miles. The old lady is opposed to this on the plea that she cannot live without the son's assistance. If the old lady could be induced to return to Cincinnati and join her old man there, as she has also a son there, it is more than probable that she would live more happily there. Miles asks Purcell to inform him whether this can be affected.
II-4-n - A.L.S. - 2pp. - 16to. - {3}
1857 Nov. 22
(Odin), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s letter of October 29 was received in San Antonio the evening before (Odin) left there to return to Galveston. (Odin) hardly knows what to reply to the request of Cardinal Barnabè about the vows of the Visitation Sisters. At the time of their founding these Sisters made only simple vows. At the advice of Cardinal de Marquemort of Lyons. St. Francis de Sales commented, contrary to his first plan, to make this congregation a religious order. After confirmation by Pope Paul V their vows were considered solemn. (Odin) his never believed that the branch formed in the United States could be compared with the convente in Italy. Several years ago (Odin) wrote to Archbishop Kenrick about Sister Agnes, (R.U.?), formerly Visitandine and sent here, with Madame Ste. Arsene, (R.U.), when the house was founded at Galveston. Sister Agnes wanted to reenter the Visitation. Kenrick replied that she would not be received there and if she could not persevere with the Ursulines (Odin) could dispense her from obedience and poverty and let her return to the world as she is bound only by simple vown. The and death of Father Savelli greatly afflicts (Odin). Yesterday (Odin) received a letter from Bishop (Joannes Francisco de Paulo Verea) Verrea of Monter(r)ey. The Mexican government has exiled him from his diocese and assigned him as a retreat the convent of Zacatecas. Affairs are in a sad state in Mexico. He would like to come here but his request was rejected. Father (Louis Claude Marie) Chambodut has returned in good health from his trip to Europe; (Blanc) was absent when he went through New Orleans. Father (Joseph) Anstaett is also going to France. There are some little orphan nephews whose future and education he would like to assure. (Odin) will probably come to see (Blanc) in January. His money affairs are embarrassing. He is trying to sell some land to get him out of the trouble the Oblates (of Mary Immaculate) had put him in by quitting the College and leaving (Odin) the debts for finishing the building. The new church at San Antonio has also greatly increased his debts.
VI-1-m - A.L.S. - (French) - 4pp. - 12mo. - {10}
1857 Nov. 23
(Blanc), Ant(hony) Archbishop of New Orleans:
New Orleans, (Louisiana)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
(Purcell's) letter was received through Miss Kate Duvas. (Blanc) had intended to write by her to Bishop John Odin but hearing that she would meet him at San Antonio decided otherwise. Later (Blanc) heard that (Odin) had returned to Galveston because of ill health. (Blanc) wrote to him suggesting that he come visit with him for a short rest. In answer to (Purcell's) letter he states that he had been under the impression that the Visitandines and Ursulines were under solemn vows until he received the Pope's encyclical, but having studied the matter he is convinced that they are under simple vows. Of the three requirements for an insitute of solemn vows the Ursulines of New Orleans come nearest, but as they believed they are under solemn vows, Blanc does not intend to say otherwise. (In French from here on.) (Blanc) does not know if Purcell has been persuaded by Rome to establish his Ursulines, but he does not think that they have an independent endowment which must not come from the charges not their students. He thinks they need not preserve the papal enclosure. He regrets that Father (A.) Langlois has not set out yet. They are enjoying a freedom from the epidemic of yellow fever, but are afraid of the financial epidemic that has broken out in New York and has spread to the larger cities, including Cincinnati. Their banking laws are more severe than elsewhere: and they hope they will not have to suspend the payment of specie as in the North. They hope the banks will continue, provided that there is no worse news from Europe—which however is not better.
II-4-n - A.L.S. - 3pp. - 12mo. - {5}
(18)57 Nov. 23
Bruyère, Father J(ohn) M.:
Louisville, (Kentucky)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
The bearer of this letter, John Costin(?) has resided here for some time. Business call him to N(ew) Orleans, and Bruyère recommends him to Blanc's care. During his stay in Louisville Costin has won the esteem of all. He has taught the negroes catechism on Sunday with a success deserving of praise. He expects to return to Louisville in a short time. (P.S.) The Bishop will be absent for a few days; he was far from well when he left.
VI-1-m - A.L.S. - 1p. - 4to. - {3}
1857 Nov. 23
Henni, (John Martin) Bp. Milwaukee:
Milwaukee, Wisconsin
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Henni received both letters of Father (Charles) Schroudenback, but he did not intend to answer them because he abandoned his mission without Henni's knowledge or consent. Had he acted like a true pastor, Henni would have allowed him to spend some winter months in the south; but now he must shift for himself. He left to find a richer field. Henni's remark about the (Catholic) Telegraph was made after mature reflection. True the Telegraph has no circulation but that is the case with all Catholic papers except the (Boston) Pilot. The Telegraph copied from the Sunday Leader an article which unfortunately contained a great mistake about the 72 nuns. Henni asks prayers for Milwaukee.
II-4-n - A.L.S. - 4pp. - 8vo. - {5}
1857 Nov. 23
(Odin), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Yesterday (Odin) replied to (Blanc)'s letter of Oct(ober) 29; he has just received the one of the twentieth of this month. He will not repeat what he said about the vows of the Visitation Sisters. (Odin) contracted a severe cold at San Antonio on All Saints Day. He would like to make a trip to New Orleans; it would be difficult to leave before Christmas. If the young man leaving the seminary at St. Louis wants to come here, (Odin) will gladly accept him. He has 4 young men studying under Father Chambodut.
VI-1-m - A.L.S. - (French) - 2pp. - 12mo. - {1}
(1857 Nov. 23)
Rousselon, Father E(tienne):
(New Orleans, Louisiana)
On November 23, 1857, Rousselon blessed the marriage of Joseph Alexandre and Marie in the presence of J.B. Goubler and Julien Bodard. Signed by J(ean) B(aptis)te Guable(?) and Bodard.
- A.D.S. -
1857 Nov. 16
Rillieux, C(eles?)te:
New Orleans, (Louisiana)
Rillieux gives permission to her servant to marry.
- A.N.S. -
VI-1-m - A.D.S., A.N.S. - (French) - 2pp. - 12mo. & 32mo. - {5}
1857 Nov. 24
Chambige, Father F(rancis):
St. Thomas' (Bardstown, Kentucky)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He encloses the accounts of Purcell's students. The account of Callaghan is rather large; his clothing expenses were high. He hears that Callaghan has been admitted by the Lazarists (Vincentians) in the Barrens. Chambige will draw on Purcell for a few hundred dollars. Purcell's students are giving satisfaction. He is gratified that their former students are doing well at St. Mary's.
II-4-n - A.L.S. - 2pp. - 8vo. - {3}
1857 Nov. 24
Donahoe, Patrick:
Boston, (Massachusetts)
to O(restes) A., Brownson:
Elizabeth, New Jersey
Donahoe has met C.E. Stuart and is delighted with him. He feels that Stuart's Joan of Arc will be popular when published because Catholics are not well posted on her history. But while he would ordinarily be willing to publish the book it would be useless to publish it at this time. Donahoe will not make Stuart an advance at the present time because he is having difficulty making both ends meet at present. Perhaps after the first of the year he can do something for Stuart. Fairbanks thinks favorably of the book by Stuart. Donahoe encloses an article from The Pilot of July 4, 1857, pertaining to the present correspondence.
I-3-m - A.L.S. - 3pp. - 12mo. - {2}
1857 Nov. 24
Guégnon, E.J.:
Abbeville, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Guégnon has settled with (Daniel) O'Bryan the sum of $1377. But to complete their arrangements he must know how much (Rousselon) will allow Guégnon for his services in the affairs of the estate.
VI-1-m - A.L.S. - (French) - 1p. - 4to. - {2}
1857 Nov. 25
(Bacon), Bishop D(avid) W(illia)m:
Portland, (Maine)
to Archbishop (Anthony) Le Blanc(!):
New Orleans, Louisiana
Father Peter McLaughlin has shown (Bacon) a letter stating that (Blanc) will countenance his visit to collect for his poor mission in Bath. Thanking (Blanc) for this kind offer, (Bacon) permits McLaughlin to avail himself of it. His embarrassments are the result of the pressure of the times. Unless he can extricate himself, he has reason to fear that he may be severely dealt with by his creditors.
VI-1-m - A.L.S. - 2pp. - 4to. - {2}
1857 Nov. 25
(Martin), Bishop Aug(uste) M(ar)ie:
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Last night (Martin) received a letter from Father (Chrysostom?) D(uran)d written at the end of his retreat; (Martin) was very touched by it. Perhaps the best thing for D(uran)d is to leave for France. Father Dicharry thought that (Martin) might offer D(urand) the mission of Bayou Pierre where his age and talents would seem to make him suitable. Father Cauvin though otherwise; he believed in D(uran)d's dispositions but not in his perseverance. Between these two opinions the only thing (Martin) can do is to leave it to (Blanc)'s discretion. The letter (Martin) sent D(uran)d makes no mention of the scandal he gave.
VI-1-m - A.L.S. - (French) - 3pp. - 12mo. - {2}
1857 Nov. 25
Mina, Father Ve. M(odest)e:
St. John Baptist, (Louisiana)
to Father E(tienne) Rousselon:
New Orleans, (Louisiana)
Joseph Ernest Perret wishes to marry Hélène Irma Jacob and asks for a dispensation from 2nd and 3rd degree relationship. P.S. Mina received the last number of the Propagation of the Faith through Jean Marie Lamon.
VI-1-m - A.L.S. - (French) - 2pp. - 4to. - {4}
1857 Nov. 26
(Sacred Heart, Religious of the)
St. Michael, (Louisiana)
St. Michael's Community (of the Religious of the Sacred Heart): Mother (Antoinette) Bullion, Mother (Crencence) Als(c)hner, Mother ( ) Araencaux, Mother (Appoline?) Hoa, Mother ( ) Cambre, Mother (Louise Cinthélia?) Roman, Mother (Emélie?) Giraud, Mother ( ) Jourdan. Madame ( ) Stegear(!). Madame (J.) Miller, Madame (A?) Daquin, Madame ( ) Melancon, Madame ( ) Knapp, Madame ( ) Murphy, Madame ( ) Smith, Madame ( ) Conlan, Madame ( ) Raleigh, Madame ( ) Lebescue, Madame ( ) Boete, Madame ( ) Louaillier, Madame (Mary Ann?) Fox, Madame (Clémentine) Huguet, Madame ( ) Finoinen(?) Madame ( ) Brooks, Sister Marcélite, Sister ( ) Théroit, Sister ( ) Chevalier, Sister ( ) Boudreaux, Sister ( ) Rosar(?), Madame ( ) Wenstrup, Sister ( ) Schiller, Sister ( ) Clark, Sister ( ) Weldridge, Sister ( ) Kelly, Sister ( ) Flinn, Miss ( ) Barret, Miss (? ) Floriell(?). (In the handwriting of Archbishop Anthony Blanc): "Visit of 25 and 26 Nov(ember) 1857)"
VI-1-m - A. List - 3pp. - 16mo. - {40}
1857 Nov. 27
Frenaye, M(ark) A(nthony):
Philad(elphi)a, (Pennsylvania)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Young Hote continues to give entire satisfaction but Frenaye does not understand the conduct of the father who it seems sent him in order for Frenaye to assume his expenses. Frenaye wrote the father to send funds for winter clothes for his son. The father asked Frenaye to buy them on credit and he would remit by the steamer Philad(elphi)a which would leave at the end of November. Frenaye replied that in the 50 years he has been in Philadelphia he has never bought on credit. This letter has not been answered. All this time his board is in arrears and the ladies are asking for their money. Frenaye had told them that Zote had been sent by Blanc but that Blanc was-not responsible for his board. Frenaye told them yesterday that when they gave up hope for money from his father, Frenaye would send him back to New Orleans. The child is without clothes and shoes. Frenaye asks Blanc to ask the father to come to see Blanc to arrange what is to be done and ask for $150. It will cost him $250 a year for board and $100 for clothes. If he cannot pay he should buy a ticket from here to New Orleans. (P.S.) The child tells Frenaye that his father was formerly a wine merchant and now has a restaurant and the plan was to attract "gay" ladies and "Don Juans". Frenaye told him that he must be mistaken, that it could not be. It will be easy for Blanc to send someone to the restaurant to see. Blanc is to pardon Frenaye's writing because of his eyes.
VI-1-m - A.L.S. - (French) - 4pp. - 4to. - {2}
1857 Nov. 27
Hecker, Rev. I(saac) T.:
Rome, (Italy)
to (Orestes A.) Brownson:
(Elizabeth, New Jersey)
Father Hecker says two of his articles in the Civil to Catolica have given a better insight into the conditions of the Catholic Church in America, than anything hitherto published in Italy. He has presented the fair side. He feels that most of the Catholic officials at the Vatican know very little about America and tend to think only of the dark side of the American Church. Cardinal (Alexander) Barnabo insists that he write more. His articles were printed before Brownson's Review of "Aspirations" arrived. He believes Brownson's comments will help him to exculpate himself on the charge of wishing to pervert things in the wrong direction. In the Civilta Catolica the quotation from "Diciomo" to end of the paragraph is actually taken from a quotation the editors made from the Archbishop and with the note on page 26 can be omitted in America. His articles cannot be published for some time, so that he will have plenty of time to prepare them. Cardinal Charles de Roisach has read Hecker's articles. They had opened the eyes of many in Rome to the object for which Fr. Hecker came to Rome. He hopes that his visit to Rome was the work of Divine Providence to arouse interest in and sympathy for the American people.
I-3-m - A.L.S. - 4pp. - 12mo. - {3}
1857 Nov. 28
Bonnecaze, O.(?):
New Orleans, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, Louisiana
Bonnecaze has just received a letter from his brother-in-law Jules Bonnecaze who asks him to ask Blanc to send a power of attorney to sell Blanc's property to Dr. Enders. The terms are $2000 cash and 3 yearly payments, a total of $6000.
VI-1-m - A.L.S. - (French) - 2pp. - 4to. - {3}
1857 Nov. 28
Foltier, Father S(tephen) J(ules):
Vermillionville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Incomplete) Foltier informs (Blanc) of the creation of a St. Joseph Society affiliated with that of Thibodeaux. He is at last going to renovate the residence(?). The convent (of the Sister of Our Lady of Mount Carmel) has good reopening of school; the number may reach forty pupils.
VI-1-m - A.L.S. - (French) - - Incomplete - 1p. - 8vo. -
1857 Nov. 28
Giraud, R.S.C., Madame:
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The remarks made at (Blanc)'s visit by their young ladies and particularly by those from whom Giraud had heard words which made her think that they were annoyed with the Superior, makes Giraud think now that their dispositions are not the same or that she misjudged or misunderstood things. She asks (Blanc) to disregard the reports she gave. She would be desolated to have come to their Mother General news which would be a new sorrow added to all the others. At the moment she perhaps has no other one to send; Superiors are rarely found and as (Blanc) says, perfection is not in this world. Giraud has resolved to do everything to bring about harmony. She asks (Blanc) never to mention her to their Mothers. She asks (Blanc) to tell her through Father (Claude Anthony) Tholomier if she should sent on the details to their first Mother; she distrusts herself. Mother (Adine) Guinand (R.S.C.) said herself that she had always had difficulties in the reports she made; much discretion in necessary.
VI-1-m - A.L.S. - (French) - 3pp. - 4to. - {3}
1857 Nov. 28
Kenrick, Francis Patrick Archbishop of Baltimore:
Baltimore, Maryland
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He believes that Mrs. (Levi Silliman) Ives does not receive any aid from her friends. The report of the lashing letter did not come from the young Doctor. Dr. (John B.) Byrne was not the individual referred to by the Bishop of Toronto (Armand Charbonnel). The confidence of Bishop (James M.) Young, Father L. Charmyer, and Bishop (William H.) Elder in the integrity and piety of Dr. Byrne weighed greatly with Kenrick in the late painful affair. Others view his conduct unfavorably. Since his realgnation, Father Obernyer asked leave to resign his parish in his favor, to which Kenrick cannot agree, although he is not unwilling that they remain together. Kenrick always regretted the suggestion to withdraw the faculties. The penalties of irregularity and inability attached to solicitation are not incurred according to St. Alphonsus, unless after a declaratory sentence. Kenrick refers to certain opinions on the matter and says that if Purcell writes to Rome for power he may state that Kenrick concurs. As the Holy See granted the Visitation Nuns leave to make solemn vows at Georgetown, Kenrick regards them as solemn vows. The Oblates do well there but their acquirements are limited. They prepared to open a school but rowdies broke in their doors the day before the city election. An attempt was twice made to pass a city ordinance to open Park street apparently with a view to break up their establishment, but it failed. The feel once more tranquil and secure.
II-4-n - A.L.S. - 3pp. - 12mo. - {9}
(18)57 Nov. 29
Bellier, Father J(ohn) P(eter):
(Natchitoches, Louisiana?)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Mr. Haley, recommended by Rousselon, has arrived. Haley does no speak a word of English and so is useless. The Bishop seems to think he can conduct some studies, recreation, a French class, and study English. Young Blanchet swears the worst oaths Belling has ever heard here; his mother should write to him about it. But Bellier has not lost hope for him. As soon as Rousselon can procure a ciborium he is to take it to be plated: also the violet vestment which Bellier bargained for(?) at Mr. Lelièvre's. Rousselon is to send them both to (Thomas?) O'Donnel(l) who will have them sent to Bellier. Rousselon can repay himself with what Mrs. Blanchet pays from time to time as she promised.
VI-1-m - A.L.S. - (French) - 2pp. - 4to. - {6}
1857 Nov. 30
Kenrick, Francis Patrick, Archbishop of:
Baltimore, (Maryland)
to Father F(rancis) P. McFarland:
Utica, (New York)
The decree concerning clandestine marriages was published throughout all Ireland Dec.2, 1827 and was in force January 1, 1828. It had been published before but Dublin and some other dioceses did not receive it until then. Kenrick does not know if Belfast had previously received it. P.S. McFarland is aware that mixed marriages are excepted by a special regulation of the Holy See. These continue to be valid although celebrated without regard to that law which required the presence of the parish priest with witnesses.
I-1-a - A.L.S. - 1p. - 4to. - {1}
1857 Nov. 30
Balaise, Prospare:
Vincennes, Ind(iana)
to Jean Francois Le Ruissait:
Balaise cannot make the visit he promised as he is busy with his crops. His wife and children are well and they are thankful that they have plenty to eat and wear and live in a land of religious institutions. Balaise wishes Le Ruissait to inquire about his brother Charles (Balaise) and to inform him of Prospare's brother-in-law's marriage to take place on Dec(ember) 3. Their city is healthy. Balaise sends regards to all of Le Ruissait's family and to all of Balaise's friends.
VI-1-m - A.L.S. - 2pp. - folio - {2}
1857 Nov. 30
Raymond, Father G(ilbert):
Opelousas, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
At last (Father J. Francois Raymond) has arrived. Rumors had spread that he had been assassinated as Calcassieu has a bad reputation. The parish here showed their sympathy and affection for them. His trip lasted 6 weeks; he had to go as far as the Gulf of Mexico. He baptized several adults, even converts. Five Protestant ministers are working there. The church at Lake Charles will be finished in January. The ground cost $200; the building $900. $700 has already been paid. It will be necessary to live there fore some time and return after Easter. (J. Francois) plans to make another trip, leaving December 9 or 10. Raymond lived alone for almost 5 weeks; he had 26 funerals. (Blanc) can judge the number of sick. When he is alone on Sunday he must say Mass very early at Washington and a second Mass at Opelousas. With his brother leaving again for Calcassieu, if the young deacon is ordained he could help Raymond on Sunday. When the young priest arrives, Raymond will go with him to Bayou Boeuf.
VI-1-m - A.L.S. - (French) - 4pp. - 12mo. - {5}