(1859?) (Feb.?)
Foltier, Father E.J.:
Vermillionville, Louisiana
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Foltier received the Ordos and the Annals entrusted to Miss Marguerite. All is fine in the Parish and convent (of the Carmelites?). The terrible weather, mud and sickness are keeping the church nearly empty. He has only $22.85 to turn in from the Jubilee. The Feast of the Immaculate Conception was to have been general Communion day and he had a priest from Grand Coteau to help but the rain spoiled the plan as it did at Christmas. The bill for $300 can be presented at Easter time. Foltier has finally begun at Cote Gelee. He cannot make the first payment on his Catholic school in May and thinks he will sell the property to Mr. Hoare, Principal of the Academy, who will keep it a Catholic school under the patronage and direction of the priest and teach catechism. Rousselon should remind the Archbishop to write to Baton Rouge to beg them to oppose the reestablishment of the churchwardens and incorporation of the cemetery which is outside the limits. The Freemasons held ceremonies in the cemetery; they have no right. If (Rousselon) thinks he should protest, he is ready. Desire Roy gave 10 arpents of land and Foltier bought the buildings on it. The smaller ones can be razed to make one large room in the large house for a chapel. The people have already made contributions. It will cost $800; the deed will be in the bishop's name. Foltier asks (Rousselon) to send altar furnishings and vestments. P.S. Foltier has given the name of Royville to the locality where a church will be built later; it will be under the patronage of St. Stephen.
VI-2-a - A.L.S. - (French) - 5pp. - 12mo. - {7}
1859 (Feb. )
Olivier, P T:
New Orleans, (Louisiana)
to Mr. Poncet:
(New Orleans, Louisiana)
Receipted bill for $7.10 for cement and sand purchased by Poncet for (Archbishop Anthony Blanc).
VI-2-a - Bill - (French) - - 1p. - - 8vo. - {2}
1859 Feb. 1
Duplantier, G.:
New Orleans, (Louisiana)
License to Father (Stephen) Rousselon to marry Marie Ch(arle)s Le Mercier du Quesnay and Marie Angella Desforges.
VI-2-a - D.S. - 1p. - 32mo. - {3}
1859 Feb. 1
Guerineau, Ch(arles):
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Receipt for payment of $40 for 8 missals.
VI-2-a - A.Receipt S. - (French) - 2pp. - 4to. - {1}
1859 Feb. 1
Kenrick, Francis Patrick Archbishop of Baltimore:
Baltimore, (Maryland)
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
It is near the time to pay the half-year's contribution to the Relief Fund and asks Purcell to get his suffragans to receive offerings by the beginning of March. The collections for the American College (at Rome) amount to $1650 in his diocese, besides $500 given at Rome by Basil Spalding. He says another donation has been promised him by a wealthy lady. Kenrick wishes that they could agree on the method of conducting the collection and if a National Council is called, they may take it up. Kenrick asks if Purcell has Oldknow's pamphlet. He has sent Bishop (Martin J.) Spalding the slanderous paragraph from Coe's letter regarding him. A lady in Maryland recently gave him $600 for charity and the late Thomas Meredith left nearly fifty thousand dollars for charitable institutions.
II-4-o - A.L.S. - 2pp. - 12mo. - {4}
1859 Feb. 1
Persico, Ignatius, Bishop of Hindustan:
Rome, (Italy)
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
Persico apologizes for not acknowledging Purcell's letter of November 22nd which he received about a month ago through Bishop Grant of London. His constant moving prevented his writing to Purcell. He thanks Purcell for the 10 pounds sent for his suffering people. They will all pray for Purcell and his congregation.
II-4-o - A.L.S. - 1p. - 8vo. - {1}
1859 Feb. 1
(Portier, Bishop Michael):
Mobile, (Alabama)
to Father S(tephen) Rousselon:
New Orl(eans, Louisiana)
(Portier) sends the $110 balance due to Father (James) Lesne. Continuous rain prevented him from leaving his room. The difficulty in breathing is going little by little. He sends respects to the Archbishop.
VI-2-a - A.L. - 1p. - 8vo. - {2}
1859 Feb. 2
(Farrell), John Bishop of Hamilton (Canada West):
Hamilton, (Canada West)
to (Archbishop John Baptist Purcell):
(Cincinnati, Ohio)
Farrell received Father Serge (de Stchoulepnekoff) on the recommendation from Bishop (John Timon) of Buffalo. He left apparently because of a misunderstanding with the other priests. Farrell believes Serge would be a good priest if he would learn to restrain his temper, but advises Purcell not to keep him in his house with priests of ordinary dispositions, for, although, his intentions are good he most likely will cause trouble. Farrell writes this to Purcell, in confidence, in answer to Purcell's letter relative to Serge.
II-4-o - A.L.S. - 3pp. - 12mo. - {2}
1859 Feb. 2
Feltin, Father N(icholas):
Houston, (Texas)
to Archbishop (Anthony Blanc):
New Orleans, Louisiana)
Someone gave Feltin $10.00 to distribute among the poor. As there are no poor at Houston just now he forwards it to Blanc for the orphans. Feltin received (Blanc)'s letter.
VI-2-a - A.L.S. - (French) - 1p. - 12mo. - {1}
1859 Feb. 2
Hardesty and Kernan:
Clinton, L(ouisian)a
to Archbishop Anth(on)y Blanc:
N(ew) Orleans, (Louisiana)
Kernan received Blanc's of the 22nd in relation to the property of the late Mrs. Jane Muse of Jackson, Louisiana. Mrs. Muse was appointed curatrix of the succession of John W. Crocker and had inventoried two slaves and this identical property in Jackson as belonging to Crocker. Crocker's son permitted her the use of the property during her life. They deem it useless for Blanc to have a law suit for the property which could be taken from him by the succession of Crocker and advise Blanc to abandon his claim.
V-2-a - A.L.S. - - 4to. - {3}
1859 Feb. 2
Keller, Father G(eorge):
Faribault, Min(n)esota
to Archbishop (Anthony Blanc):
New Orleans, Louisiana)
Keller asks to spend some time in (Blanc)'s diocese. He has very much to do and is tired. He does not want to be idle, but would like a parish or church where he would have only his ministry. He speaks French, German, and a little English. He would ask permission of Father (Augustine) Ravoux, administrator of the diocese. He will give First Communion on Easter, and then would leave, not to ever return but to be gone a year or so.
VI-2-a - A.L.S. - 2pp. - 8vo. - {2}
1859 Feb. 2
Saucier, Arthur:
New Orleans, (Louisiana)
License for Father (Stephen) Rous(s)elon to marry Gustave Lanne and Rosalie Biehler. (Notation): Dispensed from the 3 banns.
VI-2-a - D.S. - 2pp. - 32mo. - {3}
1859 Feb. 2
Spalding, M(artin) J(ohn) Bishop of Louisvilled:
Louisville, Kentucky
to Archbishop John Baptist Purcell:
of Cin(cinna)ti, (Ohio)
Father Benedict(Berger) of Gethsemani monastery has asked for special faculties. Since clerici vagantes go there from all places, Spalding suggests that the dispensations be charged up to the diocese, to which he belonged, if in the province. He asks Purcell to clarify the matter of these dispensations. A pamphlet published in London accuses Spalding of being a forger in the Morse Controversy. (Samuel F.B.)Morse is evidently growing ferocious, since his be begging tour to the Catholic sovereigns of Europe. He is preparing an enlarged edition of "D'aubigne Reviewed". He expects to lecture for Bishop (George) Carrell some time this month and will see Purcell. He understands that a house of the Good Shepherd is to be opened in New Orleans.
II-4-o - A.L.S. - 4pp. - 16to. - {5}
1859 Feb. 3
Duplantier, G.:
New Orleans, (Louisiana)
License for Father (Angelo) Mascaroni to marry Antonio Campodonica and Maria Segui. First publication(?)
VI-2-a - D.S. - 2pp. - 32mo. - {3}
1859 Feb. 3
Helm (?), William:
Havre, (France)
to Father S(tephen) Rousselon:
New Orleans, (Louisiana)
Helm sends a bill of lading for a cask of wine from R. Grataloup, Lyons, to be kept at the disposal of M. L. Gueringer, of Mobile. Shipped on the Baden. (On the back of the letter is a notation): Baden, March 26.
VI-2-a - L.S. - (French) - 2pp. - 8vo. - {1}
1859 Feb. 3
Stilphen, J.:
Havre, (France)
Bill of lading for 1 cask of wine shipped by William Iselin on the "Baden" captained by Stilphen to Father S(tephen) Rousselon for Father Gueringer, Mobile.
VI-2-a - Bill S. - 1p. - 8vo. - {3}
1859 Feb. 4
Lacey, A.M.:
New Orleans, (Louisiana)
to Archbishop A(nthony) Blanc:
(New Orleans, Louisiana)
Receipt for 1 barrel transported via the Steamer C.D. Jr., $1.00.
VI-2-a - Receipt S. - 1p. - 16 mo. - {1}
1859 Feb. 4
Lefevere, Bishop Peter Paul:
Detroit, (Michigan)
to Berard des Glajeux,:
President Central Council, Propagagion of the FaithParis, (France)
For many years, he has kept, silence about the different needs of his diocese, because the needs are basically the same as at other times. The crisis of the times forces him to make a special plea to the Association of the Propagation, Indeed, in the western states especially the Church is dependent on the working class who contribute their bit for the upkeep of the priest, church, school and orphans. Now all industries are dead and men are out of work and reduced to beggary. The religious and charitable institutions are affected, whose charges increase with the misery of the times. The Catholic population increases and the need of zealous missionaries is felt everywhere. Vocations are rare, their hope is in Europe, and encouragement of the generous promises of the late Count de Merode which he unhappily could not fulfill. $1000 has been given to erect a seminary at Louvain,Belgium to recruit and form worthy workers for their missions. Continually young students come for the provincial little seminary at Bardstown, Kentucky and the provincial grand seminary at Cincinnati, but must be supported by the diocese. To conserve religion in this country it is necessary to give all care especially to the young generation, and for that, special schools, separate from government schools, are required for their Catholic children. That is why he is procuring the Christian Brothers for Detroit, but at his own expense. The Redemptorists have withdrawn from Detroit and the adjacent missions of Monroe, leaving a very considerable Catholic population without priests. He had to withdraw other priests to place them in more important posts. Today they hope to obtain Franciscans from Europe to take charge of the missions, but that means financial aid. They hope for aid from the Propagation of the Faith.
III-2-i - A.L.S. - 4pp. - 8vo. - {10}
1859 Feb. 4
Leonard, Anne (Gillespie):
San Francisco, (California)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
A year ago Leonard wrote to learn if Mrs. Levis was living in New Orleans. Upon an affirmative answer, Leonard asks (Blanc) to give Levis the enclosed $40. (Note on the same page in Blanc's hand): $38.60 paid to Mrs. Levis June 13, 1859. P.S. Levis knows Leonard as Anne Gillespie.
VI-2-a - A.L.S. - 2pp. - 12mo. - {2}
1859 Feb. 4
(Purcell), Archbishop J(ohn) B(aptist):
Cin(cinnati, Ohio)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Purcell)'s last letter will have shown (Blanc) why (Purcell) did not send a copy of the act securing (Purcell) in the right to own and convey property like any other citizen. It was merely a repeal of the law of a previous legislature. (Purcell) fears to approach the subject of the Coadjutor. His recollections of Father (Isidore J.) B(oudreaux, S.J.) are that he was a mild, quiet man, but too much of a Creole, and without particular talent or energy. Were it expedient to remove him, (Purcell) knows no one better suited than Bishop (Louis) De Goesbriand, whose father was a peer of France and whose piety and zeal would make him all that could be desired. Bishop (Armand Francis Charbonnel, S.S.) of Toronto is getting too old and is likely to become an archbishop in Toronto. He is pretty hard to get along with, so (Purcell) has heard. He speaks perfect English and preaches well. DeGoesbriand would be more congenial with the Southern people, French and American. A letter from Archbishop (Francis Patrick) K(enrick) informs (Purcell) that there may be a plenary council soon. They want good seminaries at home more than abroad. Thomas Meredith of Baltimore left $50,000 to charity according to Kenrick. Bishop (Martin John) Spalding defends himself against charges of forgery in this week's "Guardian." Pope Pius IX is displeased with (Father Edward Purcell), Purcell's brother, for having refused to be Coadjutor of Pittsburgh.
VI-2-a - A.L.S. - 4pp. - 16mo. - {9}
1859 Feb. 5
Alemany, Joseph S(adoc), Archbishop of:
San Francisco, (California)
to Archbishop A(nthony) Blanc:
N(ew) Orleans, (Louisiana)
Alemany has long thought it would be better to divide the San Francisco diocese in two. The diocese has 57 churches, 9 chapels, 60 priests, several religious institutions and a Catholic population of 1000,000. These are spread over a great area, and visitation keeps him absent most of the time so his important business goes largely unattended. Someone has suggested that Alemany apply for a coadjutor rather than divide the diocese. He asks Blanc's advice. He would be grateful if Blanc would suggest the names of some who might be good coadjutors.
VI-2-a - A.L.S. - 2pp. - 8vo. - {2}
1859 Feb. 5
Pulsers, Father J(ames) J.:
Louvain, (Belgium)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
Pulsers failed to hear from Lefevere; he went to Louvain to seek information from Father (Peter) Kindekens but he too has received no news. Since his departure, all he has is a vague letter from Father (Cornelius) Moutard who insinuates that Father Francis (Van Erp?) is to be his successor at Dexter. He renews request for his exeat. He requests Lefevere that this appointment be only temporary since his property has been given to a religious congregation. If the sisters do not accept it, he can get a congregational parish to accept it. He again requests Lefevere to pay certain store bills. He reserves certain church goods. In case Pulsers does not return Lefevere may have his French and Latin books. He reserves for himself English, German, and Dutch books, his manuscripts, letters and family papers, which he asks Lefevere to send him. According to current rumors Austria and Sardinia aided by France are going to war with a general war as a consequence. Louis Napoleon is untrustworthy. Pulsers instructs Father Francis to break up housekeeping. He prefers to have his exeat since things might change both in Detroit and Bois-le-Duc, (Netherlands) and not to his advantage. P.S. He encloses a letter to Father John Cappon.
III-2-i - A.L.S. - 4pp. - 12mo. - {4}
1859 Feb. 6
Butler, Ann P:
Magnolia, Missi(ssippi)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Butler writes on the subject proposed in (Blanc)'s letter. She does not remember the manner of baptism in the P(rotestant?) Church. She arrived home Wednesday and was taken ill the next morning.
VI-2-a - A.L.S. - 3pp. - 16mo. - {1}
1859 Feb. 6
Pearce, Sister Eulalia M.:
Wheeling, (Virginia)
to (Sarah M.) Brownson:
(Elizabeth, New Jersey)
Sister Eulalia has been awaiting the arrival of (Orestes A. Brownson) but in the meantime, she asks Miss Brownson's help in getting certain back numbers of the Review for their school library. They have the complete volumes of 1855, 1856 and 1858; when he visited them Brownson promised to supply the back numbers, but undoubtedly it has slipped his mind. Perhaps Brownson will recommend a good list of Catholic tales for the library and possibly send some of the works in his own library. Any works in history would be welcome. She will have $25,000 soon to send for his magnificient protest in behalf of (Count Charles de) Montalembert.
I-3-o - A.L.S. - 4pp. - 16mo. - {3}
1859 Feb. 6
Stuart, Frank:
New Brighton, Pennsylvania
to (Archbishop Anthony Blanc?:
New Orleans, Louisiana)
Does (Blanc) know anything about Stuart's mother, Mrs Louis Burcey? The last letter Stuart had from her was around August 25 and had a Charleston postmark. She directed him to continue to inclose her letters to (Blanc). He would be thankful to receive any information.
VI-2-a - A.L.S. - 1p. - 8vo. - {2}
1859 Feb. 7
Heyde, Ch(arles):
N(ew) O(rleans), (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Receipt for $20 for repairing a French writing desk. (On the back is written): James(?) Micharron(?), Mary Roach.
VI-2-a - A. Receipt S. - (French) - 2pp. - 32 mo. - {3}
1859 Feb. 7
Hubert, S.J., Father D(arius):
Baton Rouge, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Hubert gave Mr. Hynes the document (Blanc) sent for him. Hynes may visit (Blanc) during the legislature's recess. (Blanc) has probably received the paper Hubert sent concerning the thief who introduces himself to priests by false letters, and takes their money. Hubert repeats his request concerning prayers from the pulpit. He will soon be asked to perform a mixed marriage, and asks for the dispensation. (Blanc) may soon receive a visit from Miss Murphy, sister of the man who started a lawsuit against Hubert concerning a schoolhouse. These two people have given Hubert much difficulty. She goes about telling untruths. She was a teacher at Thibodaux and they say she was sent away. She also taught for Father J(eremiah) Moynihan. During the Jubilee, she said the Pope held it to fill his treasury. She has the audacity now to ask Hubert for his name as a reference for her school.
VI-2-a - A.L.S. - (French) - 3pp. - 8vo. - {3}
1859 Feb. 7
Marechaux, Father A(ugustine):
Assumption, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Edward Guillot and Carmelite Giroir ask for a dispensation to marry. He sends $20 for a previously received dispensation, and will bring tahe other on his next visit to New Orleans. He has called a meeting of the wardens to pay the sums due the (Vincentians). They are $5,000 in arrears.
VI-2-a - A.L.S. - (French) - 1p. - 4to. - {4}
1859 Feb. 8
Alemany, Joseph S., Archbishop of:
(San Francisco, California)
to Archbishop John B(aptist) Purcell:
Cincinnati, (Ohio)
Alemany is considering dividing the diocese of San Francisco into two separate dioceses because it is rapidly growing and the 100,000 Catholic population are spread over so large an area. A friend suggested the applying for a coadjutor and Alemany desires advice from Purcell on this matter. Should Purcell approve of a coadjutor, Spalding would like him to recommend some pious priest for the position as well as give the qualifications of Father Edward McMahon, Vic. Gen. of Pittsburgh; Father J.A. Kelly, Provincial, Father Oliver L. Jenkins, and Father Thomas Foley of Baltimore.
II-4-o - A.L.S. - 2pp. - 10mo. - {6}
1859 Feb. 8
(Blanc), Archbishop Ant(hony) of:
N(ew) Orleans, (Louisiana)
to Father (Claude Anthony) Tholomier:
(Amagney, France?)
About ten days ago Father (A.S.) Paris wrote (Blanc) to ask if he had received Tholomier's letter from Rome, but he never did. (Blanc) replied that he had not but that he had written Tholomier at Rome. Yesterday he received Tholomier's letter of December 7. (Blanc) does not know whether this letter with the draft for 1450 francs will reach Tholomier before he leaves this address. About the priest who wanted to come to this diocese, if he is young enough to learn English Tholomier is to bring him. There is a place open for him. Tholomier knows that (Blanc) wants him to return. If he does not wish to return to the convent they would find plenty for him to do at the Cathedral. Tholomier knows (Blanc's)opinion of Tholomier's plan to remain with Paris at the convent. Paris might prefer to return to France, but(Blanc) thinks he is best where he is. The students number 150. The vacancies in the ranks of the clergy are being filled, little by little. They are starting a foundation of Sisters of the Good Shepherd. They will open their establishment next week. They can take 50 to 60 penitents and already a dozen are waiting. Everyone approves it. P.S. If the priest who wants to come to New Orleans decides to accompany him, Tholomier can go to the treasurer of the Propagation of the Faith in Paris and get an advance for the trip. February 9. Father Rousselon will arrange about the draft for 1450 francs through his nephew, Paul Rousselon in Paris.
VI-2-a - A.L.S. - (French) - 4pp. - 16mo. - {4}
1859 Feb. 8
Callaert, Father D(esiderius):
Monroe, (Michigan)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
Before coming to Monroe, Callaert thought all had been settled between Lefevere and Father E(dward) Joos in regard to support but he has experienced the contrary. Callaert told Joos that the revenue should be divided equally or almost equally with one who has half of the work to do. If it is not divided that way it will be impossible to live "friendly" together and he would be glad, though he likes Monroe, to be allowed to remain in his missions.
III-2-i - A.L.S. - 3pp. - 8vo. - {3}
1859 Feb. 8
Joos, Father Ed(ward):
Monroe, (Michigan)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
Joos has lately spoken to Father (Peter) Kindekens about the question of support of Father (Desiderius) Callaert, and has laid before him his views: 1-that a priest should have his allowance; 2-a sum of $100 to $150; 3-a percentage of the fees (marriages excepted); 4-his Mass intentions. In the present case if the Mission has a horse and buggy, the priest should have the use of it. Kindekens considered the case very reasonable, only he believes $150 a great deal, but Joos pointed out to him that the fees will not be as great as elsewhere although there will be an increase by the addition of Stony Creek. In short, a priest can reckon on $200 to $225 a year from his allowance. Fees are less mercenary than a determined sum. He wishes to send Lefevere a detailed report of the revenues of every mission. P.S. He regrets Lefevere's and Father (Peter) Henneart's absence the day of their conference. Father (Mary Paul) Werle (Wehrle) is well.
III-2-i - A.L.S. - 3pp. - 8vo. - {6}
(18)59 Feb. 9
(Martin), Bishop Aug(ustus) M(ary):
Natchitoches, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
(Martin) sends a letter (no enclosure) for Father (D. Andrew) Cauvin.Martin has been ill since Cauvin's departure. He hopes to say Mass tomorrow for the first time since January 28. Rousselon will receive $30. (P.S.) Father (Felix) Dicharry warned Cauvin to leave the mission things; he left only a pyx-cover and took the chalice and other objects which (Martin) asks Rousselon to reclaim for him.
VI-2-a - A.L.S. - (French) - 1p. - 12mo. - {3}
1859 Feb. 10
Barnett, John P.:
New Orleans, Louisiana
License to any Catholic priest to marry Mortimer Caricabere and Catherine Cobette.
VI-2-a - D.S. - 1p. - 32mo. - {2}
1859 Feb. 10
Maragliani, C.M., Father S(tan) T.:
Donaldsonville, (Louisiana)
to Father (F.?) Martin:
New Orleans, L(ouisian)a
A year ago Martin visited them; as it is impossible to exchange visits this year, Maragliani writes his good wishes. Martin's visit was marked by good deeds - $50 credit for the Sisters (of Charity) on Father (E. Lecuru) Lescuru, the price of Martin's carriage; and Father (Augustine) Paris, on a visit to Donaldsonville, authorized them to collect $30 on bottles sold to him - a total of $80. The Superior asked Maragliani to collect these gifts for them. Last September he wrote Lescuru telling him of the transfer of credit. After two months and two letters Maragliani told the Superior to write but no response. Then Maragliani remembered that Martin said to get the money from Mr. Tolomieux, Father (Claude Anthony Tholomier?), or from Paris. Paris replied that he never had occasion to meet Lescuru and suggested that he let Martin know about it. He asks Martin to write Lescuru. P.S. Paris says that Lescuru is obligated for the debt and that the only thing he could see might make a difference is that Martin might have boarded at Lescuru's some time, but that Martin probably helped him out also.
VI-2-a - A.L.S. - (French) - 4pp. - 8vo. - {5}
1859 Feb. 10
Rappe, Bishop Amadeus:
of Cleveland, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He wants the archbishop to announce that lenten regulations in the Cleveland diocese will be the same as in the Cincinnati archdiocese. Has heard rumors that Father(Dominic)Senez is to leave America. He will try to stop him, and hopes that the rumors are unfounded. He has determined to remove Father(Michael)Sullivan from Tiffin, Ohio.
II-4-o - A.L.S. - (French) - 3pp. - 12mo. - {4}
1859 Feb. 11
Kane, Father R(ichard):
(New Orleans, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
In spite of his proximity, Kane thinks a letter is better than a conversation which may provoke terms better unexpressed. Kane has been the object of calumny; priests have usurped episcopal authority. Twice at Attakapas, he was commanded to do such and such a thing. He is sure Father (Ange Marie Felix Jan) John will give particulars. Today Father (P ) Guerard sent word that Kane is to take over Guerard's parish for "he wishes to travel." Kane's patience is nearly gone. Kane got back only this morning; he will pay his respects on Monday.
VI-2-a - A.L.S. - 3pp. - 12mo. - {3}
1859 Feb. 11
McGill, J(ohn), Bishop of Richmond:
Richmond, Virginia
to (James Alphonsus McMaster):
(New York, New York)
McGill thanks (McMaster) for a letter and some papers. He explains what was meant by his remark that McMaster was a Steven A. Douglas man. McGill does not greatly concern himself with politics anymore, but he dislikes to see those in authority censured unless necessity demands it. He believes that the manner of criticism from some of the press and politicians of the administration is an evil characteristic of his time and country. He knows the arguments for freedom of speech and press but believes a great evil arises from lack of respect for those vested with authority. He does not wish to blame McMaster for all these faults but he does believe McMaster has spoken of the President in regrettable terms. His sympathy is merely for the high office and not for James Buchanan. McGill does not question McMaster's right to be a politician but as editor of the "Freeman's Journal" he implicates all Catholicity. McGill comments on the importance of the "Journal" as a "Catholic Register." He desires to see laymen defend the interests and welfare of the people and of the church, not as Catholics but as citizens. As such they do not prejudice religion. He gives reasons why the clergy should keep out of politics, and says that these same reasons pertain to a Catholic editor. An editor of a secular magazine is in a different position since his views are absolutely personal. He distinguishes between an independent and a political editor. He believes a Catholic editor can uphold the principles on which the political salvation of the country depends, but he should do so in a manner so as to leave unimpaired the respect due to those in office. A Catholic editor should not use the tone and terms of the pure partisan but the more dignified and impressive language of the patriot. He had never before heard of the Bishops and Archbishops of whom McMaster spoke, as being supplicants at the feet of James Buchanan for offices and favors for their friends and nominees. He has heard of such things and has himself been asked to do such but he has never done so. He may have been able to help McMaster's friend, Dr. Jedediah V. Huntington. When he was asked who would be best for the Roman Mission he suggested a Protestant. His reason being to avoid future outcries against the Catholic Church. He apologizes for anything he has written which might be offensive.
I-i-m - A.L.S. - 8pp. - 12mo. - {2}
1859 Feb. 11
(Odin) Bishop J(ohn) M(ary):
Galveston, (Texas)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
(Odin) has just sent Mr. O'Donnell an order on New Orleans, telling him to give (Rousselon) the $202.50 (Odin) owes and $4.00 to be paid to Father N(apoleon) J(oseph) Perché for Father (James) Giraudon's subscription to the "Propagateur." The religious of Auch wish to leave for Liberty, (Texas). The changes at the convent have already produced happy effects. The new Mother is very good and enforces the rules very well.
VI-2-a - A.L.S. - (French) - 1p. - 12mo. - {5}
1859 Feb. 12
Henderson, James:
Baltimore, M(arylan)d
to Orestes A. Brownson:
(Elizabeth, New Jersey)
Henderson has derived much from articles in Brownson's Review. Using arguments from an article in the April 1852 Review, the writer denied to his friends that a man cut off from the rest of mankind, without the use of language, could come to the development of his mental faculties, could acquire a clear knowledge of those metaphysical and supernatural truths alone without the aid of Divine Revelation. He says he wishes Brownson to give him his views on his side of the argument. Man without language would be unable to think; thus he could not attain to supersensible truths. He would be a "human animal." His friends answered that man, cut off from society, would have his own language and would be able to think and arrive at truth. They said that Father (Francois) Rothenflue, S.J., a friend of Brownson's, was the author of this belief. Therefore he consults Brownson in the matter.
I-3-o - A.L.S. - 4pp. - 8vo. - {3}
1859 Feb. 13
(Rappe), Bishop A(madeus):
of Cleveland, (Ohio)
to (Archbishop John Baptist Purcell:
(Cincinnati, Ohio)
He thanks him for publishing the regulations of Lent. He has determined to give the pastor of Tiffin, (Father Michael Sullivan), his dismissal because of the repeated complaints Purcell has brought against him. Rappe thinks it would be a great blow to the Church if he is admitted to Purcell's diocese. Rappe's motive in changing Father Solivan (Sullivan) was to save him from dangerous association. He has incurred the dissatisfaction of several young priests when he tried to save them from danger. They left him for Purcell's diocese. They have weakened the law of discipline by receiving priests from other dioceses too easily.
II-4-o - A.L.S. - 3pp. - 12mo. - {2}
(18)59 Feb. 13
St. Stanislas, R.U., Sister Marie de:
Galveston, (Texas)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
After thanking God for His goodness in sending them such a good Superior, they owe (Blanc) thanks for his aid when they needed it most. The religious of the Auch Monastery left last Saturday for their new foundation. Now the community is composed of 8 professed choir sisters, 5 lay sisters, and 2 postulants, one lay and one choir. Bishop (John Mary Odin) comes almost every day to their chapel. They now have 38 boarding students and a few more day students. Everyone sends regards.
VI-2-a - A.L.S. - (French) - 2pp. - 8vo. - {4}
1859 Feb. 14
Jenkins, D.S.B., Sister M(ary) Alp(honsa?) of the Visitation:
Mobile, (Alabama)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Sister thanks (Blanc) for his kindness to her niece Mary Bushnell, and would have written sooner, but has been ill. Bushnell finally arrived after Jenkins had given up hope, and enjoys her new home. She joins in Jenkins' thanks to (Blanc) for his help. The Community is well except for Sister Mary Austin Barber. They were sorry to hear about (Blanc)'s accident but understand from Bishop (Portier) that he can now say Mass.
VI-2-a - A.L.S. - 2pp. - 12mo. - {3}
1859 Feb. 14
(Proust), Father Marie Eutrope:
Gethsemane, (Kentucky)
to Archbishop J(ohn) B(aptist) Purcell:
(of Cincinnati, Ohio)
Upon the advice received from Bishop (John Martin) Spalding, Eutrope sends Purcell a petition written by Father (Julien) Benoit which will have to be legalized before being sent to His Holiness Pius IX. Eutrope was unable to see Spalding before his departure from Louisville and hopes to find him at Cincinnati. Eutrope does not know whether or not the favors asked by Father Benoit will be found prudent enough. In the event that Spalding is still in Cincinnati, Eutrope wishes to send him his best regards.
II-4-o - A.L.S. - (French) - 1p. - 12mo. - {3}
(18)59 Feb. 14
St. Stanislas, R.U., Sister Marie de:
Galveston, (Texas)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Sister received the dozen catechisms Rousselon sent by their Bishop. The religious of the monastery of Auch left last Saturday for their new foundation at Liberty, (Texas). The Ursulines have now 8 professed choir religious, 5 lay sisters and 2 postulants, one choir and one lay. They are few, but all is well. They have 38 boarding students and even more day students. Bishop (John Mary Odin) has taken over the care of their Community. Their new Mother Superior and all the Community send regards.
VI-2-a - A.L.S. - (French) - 3pp. - 12mo. - {5}
1859 Feb. 15
Borgess, (Father) C(aspar) H.:
Columbus, (Ohio)
to Archbishop (John Baptist Purcell):
(Cincinnati, Ohio)
Mr. J. Reinhard showed Borgess the letter of Weiler containing the complaints against him. Borgess believes that if Purcell read the letter carefully he would be able to see it contained only untruths. He suggests that Purcell appoint a committee to examine the books and report their findings to the congregation as well as to the archbishop. He wonders why there was a change of pastors at Marges, and asks Purcell to show some kindness to (Father Otto Borgess), his uncle, if he is in difficulty. Purcell should announce the Conference for Borgess' district at whatever time he feels is best.
II-4-o - A.L.S. - 4pp. - 12mo. - {2}
1859 Feb. 15
Francais, Father (N.):
Charenton, (Louisiana)
to Father E(tienne) Rousselon:
New Orleans, L(ouisiana)a
Francais is grateful to Rousselon for all his kindness. He has not yet received his order from Father Perche. Jules Mossy will send $12.15 from the Jubilee.
VI-2-a - A.L.S. - (French) - 2pp. - 12mo. - {2}
1859 Feb. 15
St. Claude, Sister:
Bourg, (France)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
As Superior General of the Congregation of St. Joseph, Sister has some uneasiness that their Sisters in their difficulty may not always have acted as (Blanc) wished. She would be very grateful if (Blanc) himself would give her some details.
VI-2-a - A.L.S. - (French) - 3pp. - 4to. - {2}
(18)59 Feb. 15
Van Erp, Father Francis:
Grand Rapids, (Michigan)
to Bishop Peter Paul Lefevere:
Detroit, (Michigan)
Van Erp has learned from Father(W?) Quigley that he is going to Ireland and that another priest, a stranger and an elderly one, is coming either to supply Quigley's place or to reside at Muskegon. If the latter be the case, Van Erp is glad, and welcomes the man no matter how long he stays in his house, but if he is to take charge of Grand Rapids, Van Erp protests against being sent to Purgatory twice. Otherwise he asks permission to leave. He has been seven years in the diocese. Father (James) Pulsers writes that he is likely not to return: Van Erp wishes that he would get Pulser's mission to get clear of Grand Rapids, the place of troubles.
III-a-i - A.L.S. - 1p. - 8vo. - {4}
1859 Feb. 16
Dunigan, Edward and Bro(ther):
New York, (new York)
to Archbishop Anthony Blanc:
New Orleans, L(ouisian)a
They are honored to have Blanc's subscription to the Metropolitan Record.
VI-2-a - A.L.S. - 1p. - 8vo. - {2}
1859 Feb. 16
Hilton, G.H.:
Cincinnati, Ohio
to (Orestes A.) Brownson:
(Elizabeth, New Jersey)
Judge Hilton has learned of the appearance of another Catholic newspaper in New York: The Metropolitan Record with the Imprimature of Archbishop (John) Hughes. He had hopes Brownson or his son Henry would establish a truly Catholic newspaper to be published in New York to be called the "Catholic World." Brownson is just the man to establish a Catholic paper. Hilton wishes him to do this. Hilton wishes Brownson to write in the Review an article about the political state of Europe and enlarge on Charles be Montalembert's fight for national liberty against the despotism of Napoleon III. He has been astonished by the replies of the Catholic press to Brownson's articles, particularly the Catholic Guardian. Bishop (Martin J.) Spalding's plan to divide the school fund has proved a failure and should be abandoned. It would be better to allow the State to furnish instruction in the secular subjects with certain times set aside for the religious instruction of children whose parents desire it. But there seems to be a class of belligerent Catholics who always put Catholics in antagonism to things American. P.S. Hilton had a talk with Mr. Read and gave him Brownson's Review. Brownson must pardon the errors in Read's articles.
I-3-o - A.L.S. - 4pp. - 8vo. - {11}
1859 Feb. 16
Montalembert, (Count) C(harles) F.de T.,:
La Roche, en Breny (France)
to (Orestes A.) Brownson:
(Elizabeth, New Jersey)
Montalembert has received the January Number of The Review and Brownson's sympathetic letter of December 27th. He has notified the Brussels editor to forward Brownson the complete account of the trials. The publication of such a work in France is strictly prohibited. The result of Napoleon III's suppressive policy has been to popularize Montablembert's writings in England, Russia and Hungary. Brownson is right in being more indignant against Louis Veuillot than Louis Napoleon. The French situation is bad for the Church because of the alliance between the clergy and the Imperialists; L'Univers is bringing Catholism into the false position of a defender of Napoleonic policies. The Roman prelates have ignorantly aided this campaign to enslave the Church to the French Empire. Brownson in his Review must continue the fight for liberty, truth, and justice in France and elsewhere. Fortunately, it is published in a land where there is no censorship of the press. Napoleon III will ultimately undertake the annexation of the Papal States to France; Opposition from England delays his attempting it now.
I-3-o - A.L.S. - 4pp. - 10mo. - {3}
1859 Feb. 17
D'Azzano O.S.F., Father Emiliano:
Allegany, N(ew) Y(ork)
to Archbishop John Baptist Purcell:
Cincinnati, Ohio
D'Azzano's superior would have sent him to Cincinnati immediately in answer to Purcell's invitation to have him to attend the French Catholics but he is expecting some documents from Rome concerning the unification of his Franciscans and those in Rome. D'Azzano would be grateful if Purcell keeps his knowledge of this attempt at unification from the newspapers until the question is settled, and at which time he will go to Cincinnati and begin a French Congregation which can be joined by Italians and English since this combination can get along well together. The Dutch do not get along with the English or Italian.
II-4-o - A.L.S. - 1pg. - 8vo. - {2}
1859 Feb. 17
Gaudet, Father A(ugustin):
Galveston, (Texas)
to Father S(tephen) Rousselon:
New Orleans, Louisiana)
Gaudet has been in Galveston since February 1 to have the doors and frame made for the house Rousselon proposes to build next summer. When he left Brownsville, he expected to go to New Orleans in case he could not conclude his dealings with the owner of the mill, but everything has been arranged. Gaudet did not see Rousselon all year, but has been able to carry out all the missions entrusted to him. He asks Rousselon to have Mr. Cavarse send two half-barrels of Mass wine; Gaudet will send one to Matamoros, and Rousselon can draw on P. Rotchford. Bishop (John Mary) Odin tells Gaudet that they are taking up a collection in New (Orleans). When Gaudet's turn comes they will have great need to finish their church. Next year he hopes to beg for their Rio Grande Mission where the population is growing because of trouble in Mexico. The bishop's coup d'etat the day after his arrival will, Gaudet hopes, restore order at their convent of the Incarnate Word. They have been sorely tried by the yellow fever but are all now well. They have about 20 boarders and more than 100 day pupils for whom they are paid by the state as they are regarded as school teachers by the village council.
VI-2-a - A.L.S. - (French) - 3pp. - 12mo. - {5}
1859 Feb. 17
O'Shea, P(atrick):
New York, (New York)
to Archbishop A(nthony) Blanc:
(New Orleans, Louisiana)
O'Shea has received Blanc's letter of the 8th subscribing for three copies of the Church History.
VI-2-a - A.L.S. - 1p. - 16mo. - {1}
1859 Feb. 17
Perez(?), S.E.:
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Receipt for $4.15 for repairing a hydrant.
VI-2-a - D.S. - 1p. - 32mo. - {1}
1859 Feb. 17
Ruland, C.SS.R., Father Geo(rge):
Baltimore, (Maryland)
to Bishop P(eter) P(aul) Lefevere:
Detroit, Mich(igan)
Ruland called to see Lefevere on his visit to Baltimore a few weeks ago to discuss some matters but was unable to see him. He now writes about these matters. Lefevere, he thinks, was quite uncharitable and unjust in his remarks, and made accusations entirely unfounded and harmful before the Archbishop (Francis Patrick Kenrick) and his counselors. He writes about some Mass stipends Father (James) Poirier, (C.SS.R.) gave to a secular priest who offered to say them gratis, so that the stipend money could be given to the poor. There were no violations of papal constitutions and for this reason the Cardinals dismissed the charge. He justifies the so-called high sum of stipends in 1852; also the receipts from schools; also he explains a loss of money in a bank which Lefevere claims caused a great scandal. If the bishop's remarks had been aimed at Ruland personally, he would have kept silent, but since they are directed to the Redemptorists he must speak up. Lefevere, he says, has no confidence in them. He asks of Lefevere leave for them to depart from the Detroit diocese or to establish a full house of the Congregation. If Lefevere is unwilling to do the one or the other, Ruland will petition the Propaganda permission to depart from Detroit diocese.
III-2-i - A.L.S. - 6pp. - 12mo. - {4}
1859 Feb. 18
Barnett, Alphonse:
New Orleans, (Louisiana)
to Father (Stephen) Rous(s)elon:
(New Orleans, Louisiana)
Barnett asks Rousselon to marry his servant Charlotte to one named Claiborne on Saturday.
VI-2-a - A.L.S. - (French) - 1p. - 12mo. - {1}
1859 Feb. 18
Borgess, (Father) C(aspar) H.:
Columbus, (Ohio)
to Archbishop (John Baptist Purcell):
(Cincinnati, Ohio)
Purcell is wrong in asserting that Borgess is quarreling with his people. He has not said an unkind word to any of his congregation since last spring. Borgess feels that he is unjustly attacked with a charge of fraud. He claims the right to practice charity according to his own judgment. He hopes Purcell will not believe the misrepresentations concerning his character as was given in a document which Purcell sent on to Mr. J. Reinhard.
II-4-o - A.L.S. - 3pp. - 12mo. - {2}
1859 Feb. 18
Bravard, Father:
Sens, France
to Archbishop (Anthony) Blanc:
N(ew) Orleans, (Louisiana)
One of Bravard's friends at St. Etienne, Mr. Vaillant, a manufacturer of Auban, asked Bravard for a letter of recommendation to Blanc. Last year Vaillant's factory burned down. He is going to America to recover and for business reasons and intends to go to New Orleans. Bravard is no longer a St. Ennemond at St. Etienne. For more than a year he has been Vicar General of the Sens diocese. He hated to leave St. Etienne, especially Blanc's family. Vaillant will stop at Sens on his return from America, and Bravard will be glad to have news of Blanc.
VI-2-a - A.L.S. - (French) - 2pp. - 12mo. - {2}
1859 Feb. 18
Cummings, Father J(eremiah) W.:
New York, (New York)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Cummings introduces Mr. Badetti, a young merchant of New York. He is a native of France and a Catholic; his visit to New Orleans is for information and amusement.
VI-2-a - A.L.S. - 1p. - 12mo. - {2}
1859 Feb. 18
Menard, Father Ch(arle)s M.:
Thibodaux, (Louisiana)
to Father (Justin) Claris:
Chikahoula, (Louisiana)
Menard accepts Claris' proposition. Claris may use the $250 Archbishop (Anthony Blanc) wishes to appropriate for a presbytery at Chikahoula. Menard would recommend great care in seeing that the sum is returned toward the end of March so that Menard may make the first payment on the presbytery. Claris knows what constraint Menard is under.
VI-2-a - A.L.S. - (French) - 1p. - 12mo. - {3}
(18)59 Feb. 18
O'Connor, Louise:
Bayou Sara, (Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Three weeks ago O'Connor had to send for the priest at Pointe Coupee to administer the last rites to her dying father. She received no answer to her note, and soon heard that he had said that her father was not worth the trip. (Lucien) Michel, church warden and treasurer, promised to send the priest immediately, but he still did not arrive. She wrote a note saying she would report him to Blanc if he did not come, and she encloses his insulting reply (no enclosure). Her Protestant friends were scandalized by the affair. Her father died without the last rites, and she had to send for an episcopal minister, Parson Lewis, to read the funeral service. Her father had been very good to the clergy. Father (Francis) Mittelbron(n)'s reason for not seeing her father—he was drunk every evening after saying Mass in the morning. She did not send to Jackson because the river was too dangerous to cross, but she understands that Father (George) McMahon is intemperate also. Blanc had better send better priests than these. A good priest in Bayou Sara would get a church built without difficulty. She asks Mittelbron(n)'s suspension, and can prove her charges.
VI-2-a - A.L.S. - 4pp. - 12mo. - {5}
1859 Feb. 18
VanBeveren, J.:
Pointe de la Hache, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
VanBeveren thanks the bishop for his charity and wants to indicate his present position. While he has given time to his studies, he has also taken time to study the organ so that he can now sing Mass and Vespers. He begs the bishop to promote him to Sacred Orders so that he may serve him.
VI-2-a - A.L.S. - (Latin) - 1p. - 4to. - {1}
1859 Feb. 19
Barnett, Alphonse:
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
He permits his servant Charlotte to marry.
on the same paper:1859 Feb. 19
Piper, Mrs. Elder:
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
She permits her servant Claiborne to marry.
- A.D.S. - 1p.
1859 Feb. 19
Blanc, Archbishop Anthony:
New Orleans, (Louisiana)
Dispensation for mixed marriage between Charlotte and Claiborne. Marriage witnessed by Louis Edmont, Louis Walton, and Smith Thompson.
VI-2-a - A. & Printed D.S. - 3pp. - 12mo. - {3}
1859 Feb. 19
Pierre, Father J(ean):
Shreveport, (Louisiana)
to (Archbishop Anthony Blanc:
New Orleans, Louisiana)
Miss Gilmer, who has been very generous to the church at Shreveport, would like to spend several days at the Female Orphan Asylum so Pierre writes to ask permission. Pierre wrote to the Superior but received no answer. Gilmer has some intention to become a Sister of Charity and would like to see something of the life of these Sisters.
VI-2-a - A.L.S. - (French) - 1p. - 4to. - {2}
1859 Feb. 19
(Trionfetti, O.F.M.) Father Bernardino, Minister General:
Rome, (Papal States)
to Archbishop (John Baptist Purcell):
Cincinnati, (Ohio)
By the authority granted him by the Apostolic Indult of Dec. 17, 1858, Father Bernardino erects into a custodia of St. John the Baptist of the Order of Friars Minor (Franciscans) their stations and residences in the United States and chooses Father Otto Jair as superior, with his associates Fathers Edmund Etschmann, Phamphilus a Malleano, and Aemilianus ab Azano. However, he wishes to advise the Archbishop of these events that he may advise these and the other sons of the Order in the diocese and govern them. He wishes also to thank (Purcell) for his goodness towards them. He begs God that these members of his community will be strenuous workers in the vineyard of the Lord and observe the commands of the Archbishop. In the next mail he will transmit the letter establishing this custodia.
II-4-o - L.S. - (Latin) - 2pp. - 4to. - {6}
1859 Feb. 19
(Trionfetti, O.F.M.) Father Bernardino, Minister General:
Rome, (Papal States)
to Archbishop (John Baptist Purcell):
Cincinnati, (Ohio)
By the authority granted him by the Apostolic Indult of Dec. 17, 1858, Father Bernardino erects into a custodia of St. John the Baptist of the Order of Friars Minor (Franciscans) their stations and residences in the United States and chooses Father Otto Jair as superior, with his associates Fathers Edmund Etschmann, Phamphilus a Malleano, and Aemilianus ab Azano. However, he wishes to advise the Archbishop of these events that he may advise these and the other sons of the Order in the diocese and govern them. He wishes also to thank (Purcell) for his goodness towards them. He begs God that these members of his community will be strenuous workers in the vineyard of the Lord and observe the commands of the Archbishop. In the next mail he will transmit the letter establishing this custodia.
II-4-o - L.S. - (Latin) - 2pp. - 4to. - {6}
1859 Feb. 20
(Bedini), Cajetan, Archbishop of Thebes:
Rome, (Papal States)
to Archbishop (John Baptist Purcell):
of Cincinnati, Ohio
In an audience with the Holy Father Pius IX, Cardinal Bedini, at the request of (Purcell), obtained a dispensation for lack of required age for Joseph Dwenger, Subdeacon, so he could be ordained deacon and priest.
II-4-o - A.L.S. - (Latin) - 1p. - 8vo. - {2}
1859 Feb. 20
Berthaud, Father F(rancis):
(New Orleans, Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, Louisiana)
Berthaud waited before responding to (Blanc)'s last letter because he wanted some days for reflection, especially after the unforeseen departure of Father (J) Boë. The arrival of Father (H) Thirion brought everything back to normal, however, and Berthaud states his resolution. (Blanc) has no lack of good priests to replace Berthaud. He hears that (Blanc) expects several from France. Berthaud will leave New Orleans with regret at the end of the month. He asks for a letter of recommendation. (P.S.) Berthaud was touched by what (Blanc) wrote concerning his young brother; he is finishing his course in Philosophy and knows English. Berthaud and his brother want to be together, but do not want to hurt their parents. Berthaud's departure is the realization of a plan between him and Father (A ) Carius, and their plan can only be realized outside Louisiana. He hopes to find more work elsewhere; that is why he is going.
VI-2-a - A.L.S. - (French) - 4pp. - 4to. - {4}
1859 Feb. 20
Colliere, L:
Louisville, Kentucky
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
On the advice of his confessor, who is also Father (H J ) Chenal's confessor for the time being, Colliere wants to explain why Chenal left Louisville for New Orleans without awaiting the answer to the letter he wrote Archbishop (Anthony) Blanc. God's hand has rested heavily on Chenal for the last year. An article in the Louisville Catholic paper denounced him as beneath pity. Colliere took Chenal in when everyone else turned away. Colliere and the confessor resolved to have Chenal leave at once to throw himself on Blanc's, mercy. The captain of the steamboat Magnolia took Chenal on the promise that Blanc would pay his passage. Colliere's oldest daughter, Marie, has been accepted as a postulant by the Sisters of the Good Shepherd, and Colliere asks prayers.
VI-2-a - A.L.S. - (French) - 2pp. - 4to. - {3}
1859 Feb. 20
Dubuis, Father C(laude) M(ary):
San Antonio, (Texas)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Dubuis is much grieved over the refusal of Bishop (John Mary) Odin but Rousselon is not in danger of losing the value of the promissory notes. In case the security is given before December 31, 1859, Rousselon will return the $1000 and 4% interest due and Dubuis will pay the $2000 to the person legally recognized. He will send the $39, the difference in exchange. If he were not so poor, he would like to remain Rousselon's creditor so he could hear from a compatriot from time to time. Rousselon is also to assure (Blanc) that he always pays his debts— both of notes and of gratitude.
VI-2-a - A.L.S. - (French) - 2pp. - 12mo. - {2}
(1859) Feb. 20
Dwenger, Father Jos(eph):
Minster, (Ohio)
to Archbishop (John Baptist Purcell:
Cincinnati, Ohio)
Dwenger lists the number of baptisms, deaths and marriages at Minster, St. Augustine's; St. John's; St. Sebastian; Capella; St. Rose; Egypt, St. Joseph's; St. Henry; St. Wendelin; St. Anthony; St. Philothea; a total of 232 baptisms, 79 deaths, and 38 marriages. Father Patrick (Hennebury, C.PP.S.?) is going to send in the list of his missions and those not given by Dwenger.
II-4-o - A.L.S. - 1p. - 12mo. - {3}
(1859) F(eb.) 20
(Odin), Bishop J(ohn Mary):
G(alveston, Texas)
Fragment of a cancelled promissory note for 10,000 francs to Hypolite. (A note by) Callilieux: "This promise no longer holds."
VI-2-a - A.D.S. - 1p. - 32mo. - {1}
1859 Feb. 21
Doutreluingne, C.M., Father P J:
Cahokia, (Illinois)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
(Rousselon) is to send three or four dozen French catechisms and some leaflets for the Living Rosary. The bearer, John Barclay, will pay for and bring them.
VI-2-a - A.L.S. - (French) - 1p. - 12mo. - {2}
1859 Feb. 21
Feltin, Father N:
Houston, (Texas)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Feltin wants to take part in the good work which the Sisters of the Good Shepherd have begun in New Orleans, so he sends $5.00. He received (Blanc)'s letter of the 15th. The adventurer referred to in the February 13th Catholic Standard has appeared in Houston and was at Church yesterday. Feltin will watch his movements as much as possible.
VI-2-a - A.L.S. - (French) - 1p. - 16mo. - {2}
1859 Feb. 21
Pulsers, Father J(ames) J.:
Uden, (Holland)
to Bishop P(eter) P(aul) Lefevere:
Detroit, Michigan
Writing to Father Van Erp, Pulsers encloses this note to remind Lefevere of his frequent but unanswered letters to him. He asks that certain church vessels and a valise of letters, etc., be kept by Lefevere until Pulsers writes for them and Father Van Erp has the key, and, also, to pay his little store bills for him. What interests him most is a letter from Lefevere. He encloses this letter with one he is writing to Father (Francis) Van Erp.
III-2-i - A.L.S. - 1p. - 12mo. - {2}
(18)59 Feb. 21
Shannon, R.S.C., Madame A(nn):
St. Michael's (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Sister received the Annals which (Rousselon) sent. As Mr. Poursine wishes to oblige her on this point she believes they must let him have his way concerning the Annals. She has just asked Poursine to hand (Rousselon) $30.00 for the Holy Infancy.
VI-2-a - A.L.S. - 1p. - 4to. - {2}
1859 Feb. 22
Juncker, Rt. Rev. Henry Damian, Bishop:
of Alton, Ill(inois)
to Most Rev. John B(aptist) Purcell, Archbishop:
Cincinnati, (Ohio)
Father Timmen from the diocese of Cincinnati is asking to be accepted into the diocese of Alton. Though he has no credentials he relates his unfortunate story and begs to be accepted. Father (H)Moschall is also trying to get into the diocese. Juncker asks the Archbishop to come to Alton on May 15 to deliver a sermon. He wishes for about a dozen more German and English speaking priests.
II-4-o - A.L.S. - (French) - 3pp. - 12mo. - {3}
1859 Feb. 22
Miles, Bishop Rich(ar)d P(ius):
Nashville, (Tennessee)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Father Anthony Vogel is a priest of the Nashville diocese and wishes to obtain permission to collect for a church he is building. Miles hopes (Blanc) will grant the favor and allow him to say Mass while in New Orleans.
VI-2-a - A.L.S. - 1p. - 16mo. - {2}
1859 Feb. 23
Duplantier, G.:
New Orleans, (Louisiana)
License for Father (Stephen) Rousselon to marry Edouard Rolland and Marguerite Bringol.
VI-2-a - D.S. - 1p. - 32mo. - {3}
1859 Feb. 23
Lescuru, Father E(H ):
St. James (Parish, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Lescuru received (Blanc)'s letter. He thought the affair settled for having received nothing from the corporation for a year; he was out of money in October when the first demand was made. He wants to get rid of four cows as an easy means of paying back this sum at Donaldson.
VI-2-a - A.L.S. - (French) - 1p. - 4to. - {1}
1859 Feb. 23
McGauran, Father Pat(ric)k:
Castleblakeny, (Ireland)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
The enclosed documents (no enclosure) explain McGauran's writing on the part of the mother of Mathew Egan, who was mentioned in a letter from Pat Egan, a copy of which is enclosed (no enclosure). The mother is very old. McGauran hopes (Blanc) will find out about the money mentioned in Pat's letter and how to secure it for the mother and her sons. He thinks it would be unsafe to entrust Pat with the management of it. P.S. Mrs. Egan will pay for any professional man (Blanc) may recommend.
VI-2-a - A.L.S. - 3pp. - 16mo. - {2}
1859 Feb. 23
(Portier), Bishop Michael:
Mobile, (Alabama)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
(Portier) sends $190 by Father (James) McGarahan for Father J(ames) Lesne. The balance will be in Rousselon's hands by March 1. How is the Archbishop? (Portier) brought back a bad cold from New Orleans.
VI-2-a - A.L.S. - (French) - 1p. - 12mo. - {3}
1859 Feb. 23
Rousselon, Father S(tephen):
New Orleans, (Louisiana)
Extract from the baptismal records of St. Mary's church. On Mar. 1, 1844 Father C(onstantine) Maehaut baptized Washington George (Boylan), son of Thomas Napoleon Boylan and Eleanore Fogarty, born July 19, 1843. Godfather, John Shurky; godmother Mrs. Zoe Shurky. Rousselon states that the above is a true copy.
VI-2-a - A.D.S. - 1p. - 4to. - {6}
(18)59 Feb. 24
Verdin, S.J., Father Jo(h)n S:
St. Louis, M(iss)o(uri)
to Archbishop A(nthony) Blanc:
(New Orleans, Louisiana)
Verdin's letter introduces Father B O'Keefe, who has been in Canada for some years. He would like to be employed in the New Orleans diocese. (Written on stationery of St. Louis University.)
VI-2-a - A.L.S. - 2pp. - 12mo. - {3}
1859 Feb. 25
Barnabo, Al(exander) Cardinal:
Rome, (Italy)
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
The cardinal says that while all holy things are to be treated as such, this is especially true of what is essentially holy, such as the Holy Eucharist. But since a report has been made that some priests carry the Eucharist with them from morning to night in case they should happen upon someone dangerously ill, the Council thought that they should write the Metropolitans that this custom is condemned. Some Archbishops were shocked at the idea, but others admitted the existence of certain cases of the practice. As a result the Fathers of the Council on September 28, 1859, meeting formally, decreed certain regulations concerning the proper care of the Holy Eucharist, and the elimination of these abuses. They note that by frequent celebration of the Mass, the Eucharist would be available for others for many days at a time. Also the priests are to promise to have proper receptacles for the preservation of the Sacred Species. The Holy Eucharist for urgent cases only can be carried on the breast of the priest in a proper receptacle. This is to be decreed in the Provincial Councils and by the Bishops in their own dioceses. On October 3 the Holy Father approved this decree in an audience. No. 1, Signed by Archbishop Cajetan (Bedini), Archbishop of Thebes, as Secretary. Enclosed is a list of 6 rulings on these matters including doubts on these matters proposed to the Sacred Congregation, and the decisions, and quotations of certain authorities on the subject.
V-2-a - Printed D.S. - (Latin) - 3pp. - 4to. - {1}
1859 Feb. 25
Mina, Father V e M(odest)e:
(Bonnet Carre, Louisiana)
to Father S(tephen) Rousselon:
New Orleans, (Louisiana)
Jean Marie Lamon affords Mina the opportunity to send $56 for the Propagation of the Faith, and $4 for the Holy Child. It is little, but still enough after the losses caused by the crevasses; many lost their gardens and stableyards.
VI-2-a - A.L.S. - 2pp. - 4to. - {2}
1859 Feb. 26
Barnett, John P.:
New Orleans, Louisiana
License to Father (Stephen) Rousselon to marry Jean Ferbos and Angela Sardo(?).
VI-2-a - D.S. - 1p. - 32mo. - {3}
1859 Feb. 26
Barre, Jos(eph):
New Orleans, (Louisiana)
to Mr. Auguste:
(New Orleans, Louisiana)
Receipt for $3.00 for the repair of a 4-wheeled dray.
VI-2-a - A.Receipt S. - (French) - 2pp. - 12mo. - {1}
(18)59 Feb. 26
Duplantier, G.:
New Orleans, (Louisiana)
License granted to Father (Angelo) Mascaroni to marry Giovanni Repetto and Thereza Badinelli.
VI-2-a - D.S. - 1p. - 32mo. - {3}
1859 Feb. 27
Elder, Bishop William Henry:
Natchez, (Mississippi)
to Archbishop A(nthony) Blanc:
N(ew) Orleans, (Louisiana)
Elder would like his copies of the Pastoral sent by steamboat. The "Princess" comes up Tuesday, but any other that stops will do as well.
VI-2-a - A.L.S. - 1p. - 12mo. - {1}
1859 Feb. 27
Mittelbronn, Father (Francis):
Pointe Coupee, (Louisiana)
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
Mittelbronn has always acted openly with Blanc and everyone else and he believes this has often placed him in the wrong light. He submits his reasons for not going to the home of (Louis) O'Connor's father. He received only one written ivitation from her and that was the last one. The first was made through Julien Michel, to whom Mittelbronn replied that he was not the pastor of Bayou Sarah, and that there was a priest at Jackson, (Louisiana) to serve that parish. If when he was on the other side of the river someone in his own parish became ill, they could say: we pay a priest to be at our service. However, he probably would have gone, had Miss O'Connor not made threats in her letter, which Mittelbronn sends (no enclosure). The article in the Pointe Coupee "Democrat" was censured by honest people. It was not a result of the O'Connor affair, but of old quarrels. When he is not sick, he always goes in all kinds of weather to False River. Well-meant advice told him to ignore the article, with its poor timing and disgusting language. As to his transfer, Mittelbronn will accept it if Blanc will see that he gets paid the $3000 due him for if he leaves without it; what happened to Father (Jean) Martin could happen to Mittelbronn.
VI-2-a - A.L.S. - (French) - 4pp. - 8vo. - {6}
1859 Feb. 28
Vignonet, Father E. St. Michael's, Louisiana:
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Vignonet wrote the previous week to ask for a dispensation for Ovide Millet and Marie Alix Roussel. He has received no answer. He has had recourse to a telegram. In his letter, Vignonet spoke about his Way of the Cross. It left Paris December 31 addressed to (Rousselon). Vignonet will come down if he can when the boat arrives.
VI-2-a - A.L.S. - (French) - 2pp. - 12mo. - {3}