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1867 Dec. 1
Dubernard, Father (Jean Honoré): (Iberville, Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

He introduces Anatole Joly, one of the trustees of St. Gabriel, who is coming to New Orleans on business. This week Dubernard was in the city but the last day he became ill and could not go to see (Odin). He writes to express his joy at (Odin)'s return, a joy shared by all his parishioners. Dubernard's health obliges him to ask for a helper. On the order of his docter he must limit himself to singing one Mass and giving one instruction alternately on Sundays in his two churches. With an assistant Dubernard could also do more in St. Raphael parish.

VI-2-m - A.L.S. - (French) - 3pp. - 12mo. - {2}


1867 Dec. 2
Le Saicherre, Father J(ean) B(aptis)te: New River, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

He has waited impatiently for (Odin)'s return to tell him about his embarrassing position. His people are more ruined than ever. The cotton crop was almost nothing. Le Saicherre's brother helped him a little last year but this year he did not make even 200 piastres on cotton. During the last 5 months Le Saicherre has received only 100 piastres. He decided to announce that he was going to ask for a change. They had a meeting and proposed to give him his board free at the home of a lady in the neighborhood. That way he would only have to clothe himself and feed his horse. He consulted with Father (Anthony) Andrieux, C.M. who wants him to take his meals at that house but not to take a room there. But there is a distance of 10 arpents between this house and his and he would be alone in his house. Andrieux took his meals at this house and stayed there for two weeks when he gave the mission. The lady is a widow about 30 with her mother, and uncle, and four children. (Odin) was there to see Father (Francis X.) Cauppens who was ill there. (Odin) is to give him a definite reply so he can know what to do. A population with 100 baptisms ought to be able to support a priest. There have been 5 or 6 houses with yellow fever. A boyhood friend, Father (Réné) Vallée left for France. Le Saicherre asks (Odin) whether he is coming back.

VI-2-m - A.L.S. - (French) - 3pp. - 4to. - {4}


1867 Dec. 3
Agnès de Jésus, R.G.S., Sister Marie: New Orleans, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

While everyone is offering their respects and love to (Odin), the Sisters of the Good Shepherd are not insensible to the universal joy. They hope (Odin) will visit them.

VI-2-m - A.L.S. - (French) - 2pp. - 4to. - {2}


(1867 Dec.) 3
Gouvenot (de la Rivière), Father (H.) St. John Bapt(ist: Second German Coast, Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

Distance and illness prevented Gouvenot from coming to great (Odin) on his return. He has recovered but cannot travel yet.

VI-2-m - A.L.S. - (French) - 2pp. - 12mo. - {1}


1867 Dec. 4
Dénecé, Father J(oh)n M(ary) J(osep)h: Petit Caillou, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

He wrote several days ago. He writes now to tell (Odin) of a good idea by which he could finish his church. Instead of making a collection himself he thinks it would be better to commission some ladies to do it. (Odin) could give them a note authorising them to collect for the church at Terrebonne. Father (Hyancinthe) Gonellaz visited Dénecé yesterday and from what he says almost all the priests are a poor as Dénecé is. The flood has done much harm. Gonellaz can tell (Odin) what Dénecé has done since (Odin)'s last visit in the two bayous. Gonellaz can stay at Houma, Dénecé loves his own congregation.

VI-2-m - A.L.S. - (French) - 4pp. - 12mo. - {3}


1867 Dec. 4
Fitzgerald, Edward, Bishop of: Little Rock, Ark(ansas)
 to Archbishop (John Mary) Odin, (C.M.: New Orleans, Louisiana)

The newspapers bring the welcome news of Odin's return from Europe. He congratulates Odin on his safe arrival.

VI-2-m - A.L.S. - 1p. - 12mo. - {1}


1867 Dec. 4
Pendleton, Geo(rge) H.: Cincinnati, (Ohio)
 to James A(lphonsus) McMaster: New York, (New York)

Pendleton expresses his deep obligation to McMaster for his many friendly articles in the (Journal). He realizes that McMaster has written them in an earnest conviction. He knows McMaster's appreciation of the duty of an editor to comment honestly in all things. No one knows the future, of course, but Pendleton is gratified beyond measure to perceive that his opinions and character have not only won him the confidence of those he esteems, but has led them to believe him worthy of the highest honors. He appreciates McMaster's regard in this matter more than that of any man. He is being continually misrepresented in New York, especially on the "greenback issue", and feels he has not had a fair hearing. He encloses a speech which has never been published in (New York) and if McMaster finds it worthy he asks that it be inserted in the Journal and twenty copies sent to him.

I-1-n - A.L.S. - 3pp. - 12mo. - {1}


1867 Dec. 5
Spillan, Elizabeth: (New Orleans, Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

Her husband, who up to a recent period has been suffering from prolonged sickness and who for many years was a Catholic editor, has been unable to obtain employment as a contributor to journals here to support a family of three. He has also tried to obtain employment as a teacher of Greek and Latin, and modern literature. They are anxious to go to Texas where he may obtain work. It is through the goodness of the Jesuits and Redemptorists that they have been enabled to live through sickness and poverty. Father (William) Murphy, S.J. knows her husband's family, one of the most distinguished in the Catholic history of Ireland.

VI-2-m - A.L.S. - 4pp. - 12mo. - {2}


1867 Dec. 6
Barnabo, Alexander Cardinal, Prefect of Sacred Congregation of Propaganda Fide: Rome, (Italy)
 to Archbishop John Baptist Purcell of: Cincinnati, (Ohio)

Barnabo has received Purcell's letter of September 21 concerning the resignation of Bishop (George Carrell) of Covington and concerning Bishop (Amadeus Rappe) of Cleveland. As to the diocese of Covington, Barnabo has weighed well the proposal of Purcell. But if the resignation is accepted not one but three names of priests should be proposed to the Sacred Congregation and the other bishops of the province must give their opinions about them. As to Cleveland, Barnabo would like to have other letters submitted on the same subject. H. Capalti signs as secretary.

II-5-c - L.S. - (Latin) - 1p. - 4to. - {5}


1867 Dec. 6
Fields, J(ames) T.: (Boston, Massachusetts?)
 to Orestes A. Brownson: (Elizabeth, New Jersey)

Fields wrote Brownson on the reception of the Admiral's manuscript and having written a letter to Brownson, and is under the impression the letter was not received for which he is sorry.

I-4-d - A.L.S. - 1p. - 12mo. - {1}


1867 Dec. 6
Jacquet, Father C(laude): N(ew) Orleans, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

He writes what he wanted to say in person to (Odin) when he called on him. He is far from complaining about St. Bernard, (Terre aux Boeufs) which (Odin) has assigned to him but the lack of action and the solitude make him sometimes wish for another place, especially where he would not forget the little English he know He has heard that (Odin) needs someone at Washington; if (Odin) would see fit to appoint Jacquet he would accept it with pleasure.

VI-2-m - A.L.S. - (French) - 3pp. - 4to. - {2}


1867 Dec. 6
Seven Dolors, S.M.C., Sister Mary of the: Le Mans, (France)
 to Archbishop (John Mary) Odin, (C.M.): New Orleans, (Louisiana)

They have learned that Father (Edward F.) Sorin, (C.S.C.), Superior of Notre Dame du Lac, has been assigned by his Superior General to arrange the joint interests between the Sisters of his congregation and their Sisters (Marianites of Holy Cross) at New Orleans. They have too many reasons to dread the interference of this priest not to have recourse to Odin's protection against his intrigues. He is trying to assess their administration in France for the loan made through their Sisters at New Orleans to the Sister of New Orleans during the war for the building of their academies. His hidden plan is, no doubt, his means of action against the establishment by the Holy See of their general administration in France. They ask Odin to delegate Father (Gilbert) Raymond to examine the affair and give them the information necessary to inform the Cardinal Prefect of Propaganda: 1. On the origin and circumstances of the loan made to their Sisters of Immaculate Conception by Father (Patrick) Sheil, (C.S.C.) during the war and in Confederate paper; 2. On the solvency of the Sisters; they have already paid a considerable part of their obligations; 3. On the legal irresponsibility of their administrations in France upon which the corporation of their Sisters in Louisiana does not depend civilly. They know fromMother Mary of St. Alphonse that this loan is to be repaid only as the Sisters are able to do so and it is not just for Sorin to press too much inasmuch as the money borrowed to repay would be -all out of proportion with the Confederate paper received from Sheil. They leave it to Odin's judgment whether a loan should be made.

VI-2-m - A.L.S. - (French) - 2pp. - 4to. - {6}


1867 Dec. 7
Martinez, R.S.C., Madame Vict(oria): Grand Coteau, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

They would like to be the first to congratulate (Odin) on his return but they are consoled by the thought that Mother (A.) Shannon, (R.S.C.) and Sisters had that privilege. During (Odin)'s absence, two died at Coteau. Mary Wilson, who a year ago had obtained such singular grace through the intercession of Blessed John Berchmans, died on August 17. Alida Ray, age 23, died October 21. They leave a great void in their novitiate. They hope to have (Odin) at Coteau soon.

VI-2-m - A.L.S. - (French) - 3pp. - 8vo. - {4}


1867 Dec. 8
Bellanger, (S.M.), Father F.: St. James, (Louisiana)
 to Archbishop (John Mary Odin, C.M.): N(ew) O(rleans, Louisiana)

He introduces Miss Caridad Dossat who by a series of misfortunes which took away her fortune is obliged to take refuge with her sister at the Widows' Asylum. They are two highly recommendable people who have always done good in Bellanger's parish. (Odin)'s recommendation would be of great advantage to them in procuring a means of living. (P.S.) Bellanger hopes that as soon as Father (P.) Reculon, (S.M.) arrives (Odin) will have him come to St. James.

VI-2-m - A.L.S. - (French) - 2pp. - 12mo. - {3}


1867 Dec. 8
Harnais, Father M(athurin): (Buras, Louisiana)
 to Archbishop (John Mary) Odin, (C.M.: New Orleans, Louisiana)

He spoke to the Redemptorists about the mission but not being able to see Odin before Harnais' departure, Father Raymond was to tell him the result. Since last February he wrote twice to Father (Henry Giesen, C.SS.R.) Geissen about this mission and it was to him that Harnais talked the last time. He said that they must wait, in a word that the thing seemed impossible. It seems to Harnais that by seeing the superior and letting him know the importance of this little retreat, Odin would make him decide to send someone sooner. Odin knows what the parish is and the state of the church. If the Redemptorists cannot send anyone perhaps others could come, for a mission is the only means Harnais knows to finish the church.

VI-2-m - A.L.S. - (French) - 3pp. - 4to. - {3}


1867 Dec. 8
(Seton), Harry: Fort Laramie, D(akota) T(erritory)
 to Monsignor Robert (Seton: Madison, New Jersey)

For the last two days or so, the Post has been perfectly infested with Indians, who came down ostensibly to see the commissioners, but really to replenish their commissariat. Of course they will get all the rations they want to subsist them during the winter and in spring they will be all ready to commence operations again. Harry bought a bow, quiver, and 12 arrows from one of the chiefs for $5 worth of coffee and sugar. He sent Robert moss agate as a specimen. Will(iam Seton 4) writes that Robert is getting up a history of the family. He is happy to see by the paper that Garibaldi has caught a Tartar and hopes it may teach him a lesson. Robert is to tell how he likes his present place; it must be a great change from aristocratic Rome. (Monsignor Seton adds in 1890): "Yes indeed it was." Harry hopes to come on this winter; he supposes Robert goes up to Seton Hall occasionally; he is to tell Joe Monroe that he will answer his letter soon. Now that the family is in town Robert must see a great deal of them. Harry is awaiting his ring. Robert must persuade Wil to get married. Harry has made up his mind to remain in the Army and live as a bachelor. He trusts the girls will some day get husbands. Harry sends his respects to the Bishop.

II-1-a - A.L.S. - 1p. - 4to. - {3}


1867 Dec. 9
Brownson, O(restes) A.: Eliz(abeth), N(ew) J(ersey)
 to Father I(saac) T. Hecker: (New York, New York)

Father Henry (Lempke), O.S.B., pastor of the German Church in Elizabeth, requested Brownson to write to Hecker. Father Henry is building a school and convent and wants Hecker to help him to reach some of the rich Catholics of New York. Brownson told Father Henry that Hecker wanted all the money he could get to carry out his own plans. Brownson is writing an article for the February number on the infallability of the Church. Judge Tenny got Brownson the Muhlbuch books and Brownson wrote a notice of them. If Hecker does not like it, Brownson will return the books. Brownson will lecture in Boston, Dec. 20.

I-4-g - A.L.S. (Photostat, Paulist Archives) - 1p. - 8vo. - {3}


1867 Dec. 9
Műller, C.SS.R., Father M(ichael): Baltimore, (Maryland)
 to (James Alphonsus) McMaster: (New York, New York)

Műller states that his book on the Blessed Sacrament is nearly printed, 2000 copies, and will be on sale in a week or two. He will send a copy to McMaster. He also has permission to publish a book on Prayer which he will give to the printer as soon as the other book is done. He also had two more books ready, one of which he will send for examination. The utility, and opportuneness have been acknowledged by several priests who have read it. He will be under great obligation to McMaster if he mentions favorably the book on the Blessed Sacrament in his Paper. He says that the title of his book is "The Blessed Eucharist."

I-1-n - A.L.S. - 2pp. - 12mo. - {1}


1867 Dec. 10
Darby, F.O.: New Iberia, (Louisiana)
 to Archbishop (John Mary) Odin, (C.M.): New Orleans, (Louisiana)

Odin's unfortunate decision has ruined Darby and leaves him without any means for the education of his son, aged 15. Of four sons he is the only one left. He has a wife and two unmarried daughters, one, 10, who will also need an education. He wants to find work but business is so bad. The company for which he worked could not even pay him his salary. Could Odin not have his son entered at St. Charles at Grand Coteau or at Pass Christian? His father was one of the founders of St. Peter's Church at New Iberia. Later his mother bought the church and made a gift of it to Bishop Blanc. He wants his son instructed in his religion and to have a commercial education. Darby lived near the church at Charenton and met Odin at the home of their former pastor, Father (Nicholas) Francais who was there in 1861 or 1862.

VI-2-m - A.L.S. - (French) - 2pp. - 4to. - {3}


1867 Dec. 10
De La Houssaye, S.: Franklin, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

They have no Catholic school for the boys. She has a school for girls. The house (Odin) visited has been abandoned by Mr. Dunn to his creditors; a Presbyterian minister has been put in his place but not being able to pay, will be put out quickly. Several friends have advised her to take his house but her means do not permit it. If (Odin) would authorize her to buy it for him she knows she could get terms. She does not want to talk to Father (Richard) Kane before having (Odin)'s approval. There is a small property near the church which they wish to buy for a presbytery. Kane said to help pay for this presbytery he would sell the little house next to the church if (Odin) gives permission. It is a good chance to get the Rugby School for almost nothing. (P.S.) She believes Dunn had asked 8000 piastres but she is almost sure (Odin) would have it for 5 and on terms.

VI-2-m - A.L.S. - (French) - 3pp. - 12mo. - {3}


1867 Dec. 10
Spalding, M(artin) J. Abp. of Baltimore: Baltimore, (Maryland)
 to Archbishop (John Baptist) Purcellof: Cincinnati, (Ohio)

He wishes Purcell a happy Christmas. According to the traditions of Purcell's family, Purcell cannot die under 90. He will inform Purcell when he has official advices from Rome. He would be happy to know Purcell's opinion on the Behan legacy. Purcell and Bishop McGill as the legatees have the right to pay cash to those whose legacies are in a stock.

II-5-c - A.L.S. - 1p. - 8vo. - {1}


1867 Dec. 11
Edel, (S.M.), Brother A(ndrew) M.: San Antonio, (Texas)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

In their Provincial's last letter he said that he had been ordered to send 3 or 4 Brothers (of Mary) to (Odin). He proposed to take them from San Antonio. He has named them; Edel is to be director and teach the first class. He told Edel to writs to (Odin). He has made known his extreme repugnance for a school. Having obtained a release from the direction of the school at San Antonio, Edel was sent last year to Conception Mission to make the farm pay, something he had wanted to do for a long time. He is more suited to manual labor. He believes now more than ever that this farm could be a resource. That is why he did the impossible to put Brother Joseph, (S.M.) in the way of realizing something. Last year in September when Edel arrived, the fields were lying fallow and they had to get workmen to clear them. Brother Charles, (S.M.), who replaced Edel at the College, helped them from the treasury. They had no corn or feed or wood. This year they have had an immerse harvest. They have a garden which is Edel's work in part while he oversees the rest of the farm. For 14 years Edwl was in one of their establishments in France which was a farm school. He is in his element here. All will come to nothing if he leaves. To leave to direct a school is the most terrible cross he could think of. He tells (Odin) this so that if he is forced by obedience to change, and his work does not give satisfaction he will know that he is really unfit. Also what will Bishop Dubuis say when he learns that they have taken Brothers of San Antonio to send them to Louisiana?

VI-2-m - A.L.S. - (French) - 6pp. - 12mo. - {5}


1867 Dec. 11
Lee, John: Lyons, Iowa
 to James Alphonsus McMaster: New York, New York

He encloses $5.40 for a years subscription to be applied to the good work done by McMaster for the Indian Missions. It is for a Band of fifteen. The circle is the work of Rev. F. C. Jean. P.S. If he wishes the names, he is to let him know.

I-1-n - A.L.S. - 1p. - 12mo. - {1}


1867 Dec. 12
Chassé, Father L(ouis) André: Baton-Rouge, (Louisiana)
 to Archbishop (John Mary) Odin, C.M.: New Orleans, Louisiana)

Not having seen Odin since his ordination he should have presented his respects as soon as he heard of his return. Last year, in sending him to Baton Rouge, Odin let him know that he intended to recall him near him when circumstances permitted. This year he did not want to appear to asks for an assistanceship at the Archbishopric since Father (Cyril) Delacroix wishes to keep him here. He remembers every day the Father who was given him when he left France and who admitted him to the clergy of this diocese. During the last six months he has prayed for Odin's trip and he read with joy of the welcome given him. (P.S.) Basil Elder can give Odin the news. Delecroix is a little better but cannot perform his duties; he intends to write when he is able.

VI-2-m - A.L.S. - (French) - 4pp. - 12mo. - {3}


1867 Dec. 14
Andres, Father F( ) M.: Canal Dover, (Ohio)
 to Archbishop (John Baptist Purcellof: Cincinnati, Ohio)

The congregation of Coshocton wants Andres to go back there. Andres would not have left the place if he was supported. They are willing to contribute to his salary to the extent of $350, besides the $200 he might get from the 5 country missions belonging to Coshocton. No priest can live on less than that as he must keep a horse. Andres does not take notice of nationality; he works for the salvation of souls. A priest who knows the three languages is necessary for Coshocton. (A petition asking for Andres and signed by 13 persons is attached.)

II-5-c - A.L.S. - 4pp. - 12mo. - {1}


1867 Dec. 14
Seton, Harry: Fort Laramie, D(akota) T(erritory)
 to Monsignor Robert (Seton: Madison, New Jersey)

Robert's letter of the 3rd just came to hand. Harry was sorry to learn that Robert is not well but hopes the change of air may be of benefit to him. He was afraid that Robert's duties at Newark would be too much for his health. A Catholic congregation in America is very (different) from what he has been accustomed to in Europe. He expects the ring by the next mail. Laramie is 90 miles north and west of Cheyenne the present terminus of the U.P.R.N. in Dakota Territory. Robert is to ask Ethlinda again if she has not received a stone he sent her. He wrote Elise (Elizabeth Seton) last week and told her he might come on in two or three weeks but his Captain had his leave extended to April and Harry is the only officer with his company. In the Spring they are to have an Indian Expedition and all the officers will be needed. Harry was sorry to hear of Ned Austin's death; Harry was with him at Mt. St. Mary's. Who has Tom Slevin taken for better or for worse? Harry heard Tom's sister was married. Robert is to give Harry's love to their father and the children and remember him to Bishop Bayley.

II-1-a - A.L.S. - 4pp. - 4to. - {4}


1867 Dec. 15
Jeckel, O.F.M. Cap., Father Bernardo M(ari)a: Marseilles, (France)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

Jeckel was displeased not to be able to see (Odin) before leaving New Orleans; many things would certainly not have happened. He could no longer continue in the Church of the Holy Trinity in that way. Before leaving New Orleans unheard of things happened. He left Anthony Schwarz, the clerk in the bank where he also serves (Odin), $300 which he was to send Jeckel in the form of a check. Schwarz has not done so, and he asks (Odin) to help him obtain this money, which is alms for celebrating Masses. Part he must send to his Superior General as the Capuchins live on such alms. (Odin) knows that he drew up the plans for the Church of St. Joseph and that they were executed by Mr. Kaiser. Jeckel also has to receive from Father (John Hayden, C.M.) Heyden his share which would be $250 because he ought to advance $100 to Kaiser so that he can eat and live and provide himself with paper and materials for six months. He asks (Odin) to look into that. He also drew up two plans for Father (Anthony Verrins, C.M.) Barina, the director of (Odin)'s seminary, and he is supposed to receive $100 from him. Kaiser, who executed the plans, is to receive $250. With the approval of the Society of St. Louis of the young men of Holy Trinity parish, he drew up plans for a kneeler, but to secure the sculptor, ( ) May, he had to lay out $82 before departing and in a shameful way. $60 of this had to go to Mr. Graetsch. Finally, since they are his, he asks that the palms, two large and two small, be sent to him. He is enclosing (no enclosure) a letter to the gardener. He had also brought many other plants of considerable value from Mexico but presents them to the Church of Holy Trinity. At Lyons he thought with great pleasure of (Odin)'s endeavors to have the Capuchins in his diocese. He himself has been transferred to the convent at Marseilles.

VI-2-m - A.L.S. - (Italian) - 4pp. - 12mo. - {10}


1867 Dec. 15
Nash, James P.: Galveston, (Texas)
 to Archbishop John M(ary Odin, C.M.): New Orleans, L(ouisian)a

He received Odin's verbal message from Father (Peter Tarrillion?) Taralon that Mrs. Nash and Thomas (Nash) are in New Orleans, He has had a great deal of anxiety in the past two months especially since his wife started from Galveston without his knowledge. They must be penniless; (Odin) is to give them $50 or $100. If the child returns alive, Nash will be satisfied. He received a letter from the Cape dated the 2nd which stated they had left on November 29. Jonnie Odin (Nash), a child of 9, died this year. Nash sent Tom to St. Vincent's College and now he returns almost a corpse. He had many letters from the College but principally about money. They are craving for pay up to February, 1868, but he is unwilling to pay for time to come. Nash is happy to learn that (Odin) has returned in good health from his visit to the Holy Father who too has had his tribulations. It pleases Nash that Garibaldi is in Confinement. P.S. What has (Odin) done with Father (John) Hayden, (C.M.); he asks (Odin) to pardon him and soon call him home.

VI-2-m - A.L.S. - 4pp. - 4to. - {5}


1867 Dec. 16
Anstaett, Father J(oseph): Galveston, (Texas)
 to Archbishop J(ohn) M(ary) Odin, (C.M.): N(ew) O(rleans, Louisiana)

Father (Peter) Tarrillion gave him Odin's letter of December 12. The total which Mr. Raybaud(?) remitted to him for Mrs. Chapuy de Tour is $2175.75. Anstaett sends Odin a draft for $2159.57, including the premium which had been deducted from the total. Bishop (Claude Mary) Dubuis has returned from Brownsville.

VI-2-m - A.L.S. - (French) - 1p. - 12mo. - {5}


1867 Dec. 16
LeSaicherre, Father (Jean) B(aptis)te: New River, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

He wrote (Odin) some days ago; he has had no reply. He told him that his revenues were insufficient and that he could no longer stay here. He was going to write for a change when some of his parishioners proposed to furnish his board and he asked (Odin) if it was proper that he leave his house to take a room. Father (Anthony) Andrieu, (C.M.) observed that it was not fitting for a priest to live with lay people. LeSaicherre's brother, who is with him is going home in a few days. (Odin) is to reply by the bearer. It would be useless and unjust to rent the pews at Christmas if he is going. (P.S.) His revenues since January have not amounted to 600 piastres.

VI-2-m - A.L.S. - (French) - 2pp. - 4to. - {2}


1867 Dec. 16
Rodrigues, Francis G.: Galveston, Texas
 to Archbishop J(ohn) M(ary) Odin, (C.M.: New Orleans, Louisiana)

He has been informed that Odin has arrived in New Orleans, He is sorry his cousin is dead. He is informed that his cousin Anton made a will and donated Lot No. 2, Block 249 to some person unknown. Military authorities threaten to sell it if Rodrigues does not fill in the fortifications from the late war which run through it. He consulted Father (Louis C.M.) Chambodut who referred him to J(ames) P. Nash. As always Nash persuaded him to fill it saying Odin would pay for it. Rodrigues also had paid taxes on that lot for 7 or 8 years. It all amounts to $125.

VI-2-m - A.L.S. - 2pp. - 4to. - {3}


1867 Dec. 16
Scollard, Father J(ohn): Jackson, L(ouisian)a
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

He is sorry he did not see (Odin) on last Wednesday during his short visit to the city. He had made an appointment before leaving Amité City. He wishes (Odin) could come as soon as possible to confirm. In Clinton they do not have a church. He visits there on the third Sunday and always has a large congregation composed of the most respectable portion of the city, for the most part. On December 8 he baptized the wife and son of Mr. Ruse(?), editor of the Clinton Democrat. Others, particularly those of the choir are preparing to take the same step. Doctor Lewis, a recent convert, died of the yellow fever; his brother is now preparing for baptism. Negotiations are on foot for a church offered to any denomination for $400, but to Catholics at no price, owing to the bigotry of an old Irish Protestant who controls it. Certain Catholics during the war were instrumental in saving thousands of dollars of this man, General Stone, the principal. In Jackson, Mr. McKenna, father of the girl received by Madame (A.) Shannon, (R.S.C.) died during the past year. Scollard baptized seven children of the family which bought McKenna's home.Miss (?) McKenna married Mr. McKeon who drove (Odin) to Baton Rouge and he had taken her and the family to live with him at the hotel. At Bayou Sara nothing has been done for the church as yet. Mrs. Lebret kept putting it off in expectation of putting up a sawmill of supply the lumber. The engineer left for France so now she cannot put up the mill and Scollard must make other arrangements. He baptized there the junior members of a Protestant family; the mother is preparing for baptism. Another family of high standing is about to follow their example. The father is a particular friend of Scollard. The postmaster who settled in Bayou Sara after the war died of the yellow fever. Scollard has not witnessed such poverty since the famine in Ireland. Much needed around Port Hudson is a portion of the Southern Relief Fund.

VI-2-m - A.L.S. - 4pp. - 4to. - {13}


1867 Dec. 17
Baasen, John F(rancis): Milwaukee (Wisconsin)
 to Archbishop J(ohn) M(ary) Odin, (C.M.: New Orleans, Louisiana)

He thanks Odin for his many favors and sends good wishes for the New Year. In the "Herolde des Glaubens" of December 8 he read that F. Baudri of Cologne called on people to address a petition to the King of Prussia who in his speech had given his word to protect and defend the rights of his Catholic subjects. The "Seeboten" of Milwaukee on the 16th said that 2200 signed to support Pope Pius IX. Baasen thinks the same measures should be taken to the President at Washington and in case of a favorable hearing, the Archbishops and Bishops could call on the people of their dioceses. Although Baasen has not read of Odin's return from Rome he supposes that he is back.

VI-2-m - A.L.S. - (French) - 3pp. - 12mo. - {2}


1867 Dec. 17
Cogan, Father D.J.: Helena, Ark(ansas)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

Having learned of (Odin)'s return, he begs to say that Bishop (Edward) Fitzgerald has acted toward Cogan in an unbecoming manner. He broke up Cogan's Academy because it was not a money-making institution. The Bishop denies (Odin)'s right to hear any appeal and in case Cogan has to appear before (Odin) Fitzgerald will suspend him.

VI-2-m - A.L.S. - 2pp. - 12mo. - {2}


1867 Dec. 17
Dubuis, C(laude) M(arie), Bishop of: Galveston, (Texas)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

He arrived last night from Brownsville just in time to begin the clerical retreat. There are over forty, without counting those to arrive tomorrow. The Sisters of the I(ncarnate) W(ord) have neither money nor shelter. He has bought six lots beside the new college; the old one has disappeared as has the old church. The hospital and all the Protestant churches are razed; the Catholics church suffered little in comparison to the rest of the town. Dubuis has just sent $700 for the repairs to the roof; it is his last dollar. He thanks (Odin) for the hospitality he has once again extended his travellers.

VI-2-m - A.L.S. - (French) - 2pp. - 12mo. - {3}


1867 Dec. 17
Elder, William Henry Bishop of Natchez: Natchez, Mississippi
 to Archbishop John B(aptist) Purcellof: Cincinnati, (Ohio)

He begs leave to sollicit contributions in Purcell's diocese. He needs money for his orphans. In a town of only 4,000, there are 160 orphans. Many more are applying for admission as a result of the yellow fever. He has many debts as a result of two crops failures. He has no means to do anything effective for the colored people. All through the country there is want and destitution. The Sisters fear they will have to give up the children. He knows Purcell has his own wants, but charity grows by exercise.

II-5-c - A.L.S. - 4pp. - 12mo. - {1}


1867 Dec. 17
Fitzgerald, Edward, Bishop of: Little Rock, Ark(ansas)
 to Archbishop J(ohn) M(ary) Odin, (C.M.: New Orleans, Louisiana)

Father D.J. Cogan has made or intends to make an appeal against Fitzgerald. Fitzgerald has already written to Odin that he agreed to submitting matters to Odin's arbitration and that he would suspend Cogan should he leave his mission without procuring a substitute in his absence. Today Fitzgerald received a letter from Cogan in which he says he can be relieved by the Metropolitan of any censures Fitzgerald may inflict on him. If Fitzgerald had a clergyman to put in his place, he would agree to Cogan's leaving but Fitzgerald has but 6 in the whole state. It would leave Helena's congregation with the convent unattended. If one Bishop may relieve from censures the subjects of another, then episcopal authority is a figment.

VI-2-m - A.L.S. - 4pp. - 12mo. - {2}


1867 Dec. 17
Hecker, (Father) I(saac) T.: (New York City, New York)
 to Orestes A. Brownson: (Elizabeth, New Jersey)

All of Brownson's articles have been received and are satisfactory, the one on (style?) will be in the next issue. Kehoe told Father Hecker that Brownson had received an article "On the Monks of the West" by Montalembert. Wants Brownson to stay with him a day or so when the latter goes to Boston. If he cannot remain on the trip going, Father Hecker suggests that Brownson should stop on the way back. Gave a lecture to a large audience on "Luther and Reformation". He cannot help Father Henry to get money because he is overwhelmed with such requests.

I-4-d - A.L.S. - 2pp. - 12mo. - {2}


1867 Dec. 17
Maume, W(illia)m: Montreal, (Canada)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

Maume has a recollection that (Odin) said that he thought he owed his brother Matthew Maume some $500 for which he gave an order on (Philip) Rotchford and that (Odin) was then uncertain if the amount was paid as Rotchford had gone to Europe when the American war commenced. (Odin) is to let Maume know as he is anxious to have his brother's estate closed. P.S. Will (Odin) send him the address of some reliable lawyer in New Orleans to whom he could trust the collection of a note for $180 which he got for a mule and buggy he sold John Bateman, Oak Grove, about 5 miles from Berwick City on his return from Galveston in June, 1864.

VI-2-m - A.L.S. - 1p. - 4to. - {4}


1867 Dec. 17
St. Ange, (V.I.), Sister: Brownsville, (Texas)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

Their Father Superior, on his arrival, gave her the $425 from (Philip) Rotchford. She hopes even when this is concluded (Odin) will remember that the Sisters of the Incarnate Word have been his children and still are through the respect and gratitude they preserve for their first shepherd. Bishop (Claude Marie) Dubuis made only one appearance at Brownsville; he did not stay even one day. However he negotiated the purchase of a piece of land and sketched out the new building. If the people to whom they have written have replied and sent (Odin) their offerings, he is to let them know as they have a house to begin which will need them.

VI-2-m - A.L.S. - (French) - 2pp. - 4to. - {4}


1867 Dec. 18
Bapst. S.J., Father John: South Boston, (Massachusetts)
 to Bishop (Francis P.) McFarland of: (Hartford, Connecticut)

The bearer, James Holohan, and Margaret Hanley ask that they be married by the Bishop and Bapst asks that he do so. They were to have been married a few months ago but despite the need of the girl they did not do so. They need to be married without delay and cannot be married without a certificate from the city clerk which could not be dated back. The city clerk suggested that they go to Rhode Island where no certificate is required. They belong to Father (William A.) Blenkinsop's parish in whose house he is now writing and who wishes the Bishop to comply. The young man is only 20 years of age but his parents already regard him as married. Blenkinsop wants him to write because the young couple first applied to him (Bapst).

I-1-c - A.L.S. - 3pp. - 8vo. - {2}


1867 Dec. 18
Dénecé, Father J(oh)n M(ary) J(osep)h: Petit Caillou, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

Not receiving a response to the letters he has sent he thinks that they have not arrived or that (Odin) has not been able to reply yet. He asks him to reply by the bearer of this letter. He is a good man from Terrebonne, one of Dénecé's trustees. He can tell (Odin) about the congregation and the church Dénecé has had built. Dénecé sends wishes for the New Year and asks (Odin) to send some intentions with this gentleman. Dénecé hopes to go to see (Odin) soon.

VI-2-m - A.L.S. - (French) - 3pp. - 12mo. - {1}


1867 Dec. 18
De Teen A(ugust) L.D.: (Ellicott's Mills, M(arylan)d
 to Archbishop J(ohn) M(ary) Odin, (C.M.): New Orleans, L(ouisian)a

As soon as he heard of Odin's arrival in New York from the Eternal City, De Teen wrote to him at the seminary in Baltimore. It arrived four days after Odin's departure. The delay must be inadvertence on the part of Father (Oliver) Jenkins or negligence of the postmaster. Odin is a true father to De Teen in this lonely country where he has neither relations or friends. At the college he is studying rhetoric this year and next year will be able to go to any seminary Odin may wish to send him. When he arrived he had not looked at any Latin book for ten years and was entirely unacquainted with the English language. He is truly happy at St. Charles College although the rule is considered the most severe in the United States. One thing which baffles his Belgian pride is that he is destitute of pocket money. He would be happy if Odin sent him some principally at the holidays.

VI-2-m - A.L.S. - 4pp. - 12mo. - {3}


1867 Dec. 19
Bouchet, Father J(ules): Assumption, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

The epidemic has just taken a new victim, Father (Cyprian) Veyrat of Paincourtville. On December 14 he was taken with the yellow fever although he had few symptoms of that disease; on December 19 he was dead. It is a great loss for the parish; Bouchet has lost a friend and model. The funeral was held yesterday. Bouchet will serve until (Odin) can fill the vacancy. (Odin) knows that the wiping out of the debt on Bouchet's parish depends a little on the priest of Paincourtville who could help him greatly or put an obstacle in his way. To ask for appointment to this post would be a vain pretention. He believes that Father (Claude) Favre could fill the post because of the esteem he has acquired among the faithful and his knowledge of the parish.

VI-2-m - A.L.S. - (French) - 3pp. - 4to. - {3}


1867 Dec. 19
Delacroix, Father C(yril): Baton Rouge, (Louisiana)
 to Archbishop (John Mary) Odin, (C.M.): New Orleans, (Louisiana)

Ever since Odin's return from Rome, Delacroix has wanted to write but illness prevented him. Today he takes advantage of George Byrne's visit. Since Monday he has been confined to his room. Father (Louis A.) Chassé does all he can but for the Christmas holidays especially he cannot do it all. Delacroix asks for temporary help. Otherwise their parish is doing well. On the feast of the Immaculate Conception they had 200 Communions which is consoling for Baton Rouge. The Brothers' school is not very numerous but times are so bad. He would like to know whether Odin found any Sisters for Baton Rouge on his trip. Delacroix will come to talk with him but today it is impossible.

VI-2-m - A.L.S. - (French) - 2pp. - 4to. - {3}


1867 Dec. 19
Ryan, C.M., Father S(tephen) V(incent): St. Louis, M(issouri)
 to Archbishop J(ohn) M(ary) Odin, (C.M.: New Orleans, Louisiana)

On Ryan's return home, he found a letter from Father (Anthony) Verrina, (C.M.) informing him of some disagreement between Odin and himself about the board of the seminarians. Verrina says Odin wishes to write to inform Ryan that they cannot keep his seminary any longer and intimates that they are too fond of making money and that Odin can have his seminarians, educated cheaper at Baltimore or Springfield. Ryan does not believe $300 per annum at all sufficient to support and clothe seminarians. He wishes to keep Odin's seminary if they (Vincentians) can do it to Odin's satisfaction. It seems only fair they should have a reasonable compensation for their services. If Odin wishes to place his seminarians elsewhere they will not take it ill; they will continue to labor for the people of New Orleans in those parishes with which they are charged. He has written to Verrina enclosing a prospectus of their college at Cape Girardeau, such as he encloses herein (no enclosure) telling Verrina to make the terms there given the basis of his settlement with Odin. They raised the pension to $250; in order to pay the debts they had to sell some of their property in St. Louis. Father (F.) Guédry, (C.M.) now at the seminary who was Procurator at the Cape last year can tell Odin the same. The best plan to clothe the seminarians would be to allow a yearly sum for each or to assume the whole responsibility of the house and pay their confreres a reasonable compensation for their services.

VI-2-m - A.L.S. - 5pp. - 12mo. - {4}


1867 Dec. 19
Sestini, S.J., Father B.: Georgetown, (D. C.)
 to (James Alphonsus McMaster): (New York, New York)

He thanks McMaster for mention made of their little Bulletin, which will be increased next year. In the article McMaster had mentioned the work of Father Ranieres on the Apostleship of Prayer. The same author has published a companion work. In the coming year the Messenger will publish a series taken from the first part of this work. He feels that the second part, in which the spirit of conciliation is pushed a little too far, might shock the pious readers. He is mailing McMaster a copy of the work, and hopes that the will call the attention of readers to it.

I-1-n - A.L.S. - 2pp. - 12mo. - {1}


1867 Dec. 19
Vignonet, Father E(leazar): St. James, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

Vignonet recalls perfectly the marriage about which (Odin) asks; he remembers consulting with Father Rousselon and other priests. In 1860, César Seldom, a free man of color, came to see about marrying a free woman of color. Vignonet raised the objection of César's first marriage to Adèle, slave of Felix Pollet; they had passed as legitimately married. César said he had not wanted to be bound indissolubly, that he had promised to stay with Adèle only as long as she was good. On Vignonet's refusal César wrote to Father (Ve. Modeste) Mina through a Mr. Remi, attorney. The reply of the pastor of St. John Baptist, which Vignonet has, was that there was no trace of the marriage in the registers of the parish, that he had never married them because he did not know that marriage between free persons and slaves was permitted. He took them to the church and exhorted them to live together as Christians. After showing this letter to Father (Auguste) Paris, then chaplain at the convent, Vignonet wrote to Mina. Mina affirmed that César was free of any bond with Adèle. Vignonet, on Rousselon's advice, proceeded with the marriage. Perhaps Vignonet could find Mina's letters. Father (Victor) Jamey took them one day to the convent and Vignonet no longer has them. (P.S.) Vignonet-plans to come to the city as soon as he learns of Father (J.M.) Ravoire's return.

VI-2-m - A.L.S. - (French) - 3pp. - 4to. - {8}


1867 Dec. 20
Chaurain, (S.M.), Father Stephen: St. Michael, (Louisiana)
 to Archbishop (John Mary) Odin, (C.M.: New Orleans, Louisiana)

After examining the reasons pro and con concerning the placing, at least provisionally, of the students in theology here at Jefferson College the council of priests whom he called together believe it is not possible. He will give more details the next time he sees (Odin).

VI-2-m - A.L.S. - (French) - 2pp. - 12mo. - {2}


1867 Dec 20
Enpierre(?): Paincourtville, (Louisiana)
 to Archbishop (John Mary) Odin, (C.M.): N(ew) O(rleans, Louisiana)

He will not be the first to announce the death of their pastor, Father C(ypian) Veyrat. He was buried yesterday and had died the same day at one A.M. Veyrat took ill after ministering to two sick persons. In spite of all Doctor Bordis and he could do they could not save Veyrat. A subscription has been opened for a tombstone. When Veyrat was told that he should think of putting his affairs in order, he asked Enpierre to use his influence to have his friend, Father (Jules) Bouchet, be appointed in his place and to continue his work. This is in harmony with what they all think of Bouchet. It seems to the people of St. Elizabeth that Bouchet is the one who could continue the good done there for many years. Odin's principal objection might come from the fact that due to the confusion in the affairs of Assumption Church it would not be prudent to take Bouchet away. But it seems to Enpierre that Bouchet could do as much if not more in this new post.

VI-2-m - A.L.S. - (French) - 3pp. - 4to. - {4}


1867 Dec. 21
Andrieu, C.M., Father A(nthony): Donaldsonville, (Louisiana)
 to Archbishop J(ohn) M(ary) Odin, (C.M.: New Orleans, Louisiana)

God be praised for (Odin)'s safe return. (Odin)'s heart will bleed at the loss St. Elizabeth's Church has sustained; he already knows the details of the death of Father C(yprian) Veyrat. Jean B(aptis)te Dugas, president of the trustees, wants Andrieu to make an urgent appeal to (Odin). Perhaps they already have a new pastor; the people could not have a better spirit. Andrieu's confrere, Father (L.P.) Landry, (C.M.) joins him in respects and wishes for the New Year.

VI-2-m - A.L.S. - (French) - 3pp. - 12mo. - {4}


1867 Dec. 21
Nash, James P.: Galveston, (Texas)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

He has heard nothing definitely from Tom (Nash) except a few lines from Father T(homas?) J. Smith, (C.M.) saying that Tho(ma)s and his mother were staying at the Hotel Dieu and that Drs. Boyer and Stone were seeing Tom. Smith says Tom's complaint is an abscess on his leg. He is somewhat relieved, believing it was a complaint in his lungs, the disease of which Mary (Nash) died. (Odin) is to send them home as soon as practicable; his mother would remain in New Orleans without counting the cost. Nash encloses a check for $100. He has not yet paid the doctor's bills for yellow fever. Rents are going down. He built a house last summer that cost $4000. The only apology Nash has to offer for troubling (Odin) is being aware of (Odin)'s kind feelings since 1840. 21 years in Galveston are the most agreeable reminiscences of his life.

VI-2-m - A.L.S. - 2pp. - 4to. - {6}


1867 Dec. 22
Cuny, Father (F. Christophe): Charenton, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

When (F.) Sigur approached him about his plan to marry his sister-in-law Cuny thought it was the second sister and not the third that he proposed to marry. Eleanore Perret is the sister of the two previous wives. He has six children by the first and three by the second and he wishes to marry the third because being their aunt she would care for them better than a stranger. Cuny was to publish the banns for the first time today but he received Father Raymond's letter in time to countermand the dispensation granted on incompleted information. Cuny saw the Perret family; everyone seems of the opinion that nothing will be done before having (Odin)'s consent and that of the Pope. Cuny will see Sigur and he hopes he will share the same views. P.S. Sigur came just as Cuny was going to seal this letter. On being told of (Odin)'s decision, he lamented his sad position. However he declared himself obedient to (Odin) and will wait.

VI-2-m - A.L.S. - (French) - 3pp. - 4to. - {3}


1867 Dec. 22
Dugas, J(ean) B(aptiste) L. andJoseph T. Herbert: Paincourtville, Louisiana
 to Archbishop (John Mary Odin, C.M.): New Orleans, (Louisiana)

As the representatives of their parish they announce the sad news of the death of Father (Cyprian) Veyrat. He died on the 19th, loved, respected and esteemed by all. They hope (Odin) will get them a priest as soon as possible. As an extraordinary favor they ask for a priest who has served in their parish several months, Father Jules Bouchet. Their church seems to be becoming the most important of Assumption Parish. Coming from Assumption he would be disposed to aid in wiping out the debt as the position of the priest at Assumption will become critical if St. Elizabeth's does not help him. Dugas and Herbert sign for the trustees who met on December 22.

VI-2-m - A.L.S. - (French) - 3pp. - folio - {5}


1867 Dec. 22
Maitland, Burgwyn: Baltimore, (Maryland)
 to Monsignor (Robert) Seton: (Jersey City Heights, New Jersey)

Seton's letter of the 12th has been received. His grandmother was Eliza Seton, daughter of William Seton. He does not know whether she was by his first or second wife. According to the records of old Trinity Church, New York, she was born in 1779 and was married to James Maitland September 16, 1797 by the Reverend Benjamin Moore. She died on March 19, 1807 leaving five little children to the care of her sisters. Her sister, Mrs. Mary Hoffman, took Burgwyn's father, Benjamin Maitland, to live with her. Burgwyn will be glad to get a copy of the "Curio" with an account of the Seton family if Seton will tell him in what number it is. Mrs. Maitland and their daughter have just returned from Europe and send regards.

II-1-b - A.L.S. - 2pp. - 8vo. - {7}


1867 Dec. 22
Nash, James P.: Galveston, (Texas)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

He is in receipt of (Odin)'s letter of the 20th. It goes far to renew his vigor which had declined since he heard of the disease of his Tom (Nash). He sent $100 to (Odin) yesterday to pay the expenses in New Orleans. He is astonished how Mrs. Nash got along without any money from him. He had paid the College up to November 1 the day on which the asked them to send Tom home. Anything due them is only for attention to the sick child. He has been out of class some 3 months; it is unreasonable for them to expect him to pay up to March 1. He will try to see F. Rodrigues and hand him (Odin)'s note. Next summer Nash hopes to go to New York to see his sisters who are all older than he. He hopes saintly Father (John) Hayden, (C.M.) will be permitted to return. Nash always thought Hayden would be (Odin)'s assistant Bishop in New Orleans.

VI-2-m - A.L.S. - 3pp. - 12mo. - {4}


1867 Dec. 22
Zabel, Father F.H.: East St. Louis, Ill(inoi)s
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

He has written (Odin) some time ago for information about the death of a person who was in the Confederate army and who is probably dead. Zabel must have an authentic document in order to proceed with the marriage of the window. Zabel would like to know if there is any hope of getting such information.

VI-2-m - A.L.S. - (French) - 2pp. - 12mo. - {1}


1867 Dec. 23
Louage, Father A.: Wheeling, W(est) V(irigini)a
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

He meant to write sooner, but was informed by Father (Charles M. Menard) Menars that (Odin) would not be back until the end of November. He has been a priest for fourteen years, ordained in Paris at the seminary for French colonies. He spent eight years at Guadeloupe where he taught. His father died and being an only son he had to return to France to settle family affairs. He had to remain two years. (He quotes the certificate in Latin given him by the Bishop on leaving Guadeloupe). During his two years at home the Bishop of Cambrai gave him the chair of French rhetoric in the college. (Louage quotes from the certificate from the Superior of the College). During the second winter he had an intestinal disorder and a doctor told him that a return to the tropics would kill him. He decided to go to the United States and on the way he met a priest from Wheeling. He went to Wheeling where the Bishop made him president of his seminary and college. He has been there 3 years. During vacation he went to France where his director told him that he could acclimate himself for the tropics by a stay in a place near the tropics; he talked of Louisiana. If (Odin) would accept him he would stay at least two years and perhaps always. He has said nothing to the Bishop of Wheeling. Mesnars(!) knows him; he travelled and talked with him.

VI-2-m - A.L.S. - (French) - 3pp. - 4to. - {2}


1867 Dec. 23
Perche, Father N(apoleon) J(oseph): New Orleans, (Louisiana)
 to Archbishop (John Baptist Purcellof: Cincinnati, Ohio)

He acknowledges the receipt of the $740 which Purcell sent and also the more recent remittance of $205. The Archbishop (John M. Odin) expresses his gratitude. The people gave Odin a splendid reception.

II-5-c - A.L.S. - 1p. - 12mo. - {2}


1867 Dec. 23
McHugh, Jo(h)n A.: Baton Rouge, L(ouisian)a
 to Archbishop (John Mary) Odin, (C.M.): New Orleans, L(ouisian)a

Anxious to become a member of the Catholic Church he finds an obstacle. He is past 50 and has long been a member of the Free Masons in which he finds nothing in regard to religion or politics. For social and political position he would like to remain a Mason. If he cannot he is willing to forsake all for the Church.

VI-2-m - A.L.S. - 1p. - 4to. - {1}


1867 Dec. 23
Samson, T.: Fausse Rivière, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

He writes concerning St. Mary's Church which is to be sold. Father P(hilibert) Gutton has told him that (Odin) would not be able to buy it. As (Odin) knows they have gone through a revolution which has ruined them; for three years they have had floods. The church was built by Archbishop (Anthony) Blanc; it is a critical moment when they know they cannot keep it. Samson can say this through a priest who has served this same church for 12 years. Samson is sure that (Odin) will take this under consideration.

VI-2-m - A.L.S. - (French) - 4pp. - 12mo. - {4}


1867 Dec. 23
Sigur, F.: Franklin, (Louisiana)
 to Archbishop (John Mary) Odin, (C.M.: New Orleans, Louisiana)

Born and raised in the Catholic religion he has always turned to the Church as an authority. When he became a widower, feeling the necessity of giving his children a mother he obtained a dispensation to marry their aunt. His second wife having died he asked for another dispensation through Father (F. Christophe) Cuny, his pastor. Now he learns that his request must be approved by the Pope. Being obliged to be away from home to earn a living, to whom can he confide his nine children except to their mother's sister? He fears for her reputation if she stays in his home without being his wife. He awaits (Odin)'s decision.

VI-2-m - A.L.S. - (French) - 3pp. - 4to. - {2}


1867 Dec. 24
(Berger, O.C.S.O.), Father Maria Benedict: Gethsemani, K(entuck)y
 to Archbishop (John Baptist) Purcellof: Cincinnati, Ohio

Father Thomas Walsh, well-known by Purcell, wishes to come back and stay with them at the monastery. It was suggested that Father Benedict would do well to send Walsh to some foreign country to collect for their institution. He does not know Walsh well enough to recommend him so he asks Purcell to examine Walsh closely when he comes through Cincinnati.

II-5-c - A.L.S. - 2pp. - 12mo. - {2}


1867 Dec. 24
Verrina, C.M., Father A(nthony):
(Bouligny Seminary, Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

$250 for board, tuition, washing and mending for the scholastic year; $5 per week for vacations spent in the seminary. The above are the conditions on which they will keep (Odin)'s seminarians.

VI-2-m - A.L.S. - 1p. - 4to. - {2}


1867 Dec. 25
(Harrison, R.U.), Sister St. Pierre: Galveston, (Texas)
 to Archbishop J(ohn) M(ary) Odin, (C.M.): New Orleans, (Louisiana)

She offers the affectionate wishes of all the Sisters (Ursulines).

VI-2-m - A.L.S. - 1p. - 4to. - {2}


1867 Dec. 26
Harnais, Father M(athurin): (Buras, Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

Francis Lorz and Sara Butler, related in the first degree of affinity were married before the judge, and refused by Father (J.B.?) Langlois. Sara Butler now asks for a sanatio in radice. Harnais has used yesterday's collection to pay the carpenter of the church but will pay later if (Odin) demands it.

VI-2-m - A.L.S. - (Latin and French) - 2pp. - 12mo. - {4}


1867 Dec. 26
Plotin, Father A(ristide): Pont-Breaux, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

He takes advantage of the departure of Father (Gustave) Rouxel to talk about the church at (Breaux Bridge). Behind the church is a half arpent of land which is disputed. It is on the other side of the Coulee and Mr. Ray, owner of the adjoining land says the Coulee is the dividing line. The pastor has always had the use of this land, everyone says. Plotin looked for the sale in St. Martin but found nothing. He talked to Father (Ange Marie) Jan and he found it strange that claims were made after so many years. Perhaps this sale is at the archbishopric and a search could be made.

VI-2-m - A.L.S. - (French) - 2pp. - 12mo. - {5}


1867 Dec. 26
Sweeny, John Bishop of St. John: St. John, New Brunswick
 to Archbishop (John Baptist Purcell)of: Cincinnati, (Ohio)

A French Canadian priest Father (C ) Brisard arrived there with a letter from Purcell permitting him to retire from his mission. Brisard bought a farm there and wishes to be allowed to say Mass and to assist the neighboring priests. As he appears robust, the example he sets in a sparsely settled country is not edifying. Sweeny asks for information about him.

II-5-c - A.L.S. - 4pp. - 12mo. - {2}


1867 Dec. 27
Barberey, M(auri)ce de: Matignon, (France)
 to Monsignor (Robert Seton: Madison, New Jersey)

(Seton's) letters attest to the memories he holds of his all too short visit at Matignon. He does not want to always leave the expression of his thanks to Madame de Barberey. They have followed with much interest his first steps since his return to America. As he wrote, (Robert) was not satisfied with the post which Mgr. Bealey (Bishop James Roosevelt Bayley) had assigned him at first and were glad to hear of the happy change. Barberey will return to Paris in a week; there is the life, the movement, the action. Especially at this moment where great questions hold the world in suspense: the sovereignty of the Holy see, the existence of the Italian kingdom, peace or war, the increase of the army, freedom of the press, right of assembly. What events have taken place since (Seton) left! Four million frances, $800,000 in subscriptions taken in 2 months, burning letters from their bishops, public sentiment, which constrained their government to send troops to Rome. It may be that the first agitation will come from guilty Italy and that war may break out either in the East or in Germany. He sees a dark future. (Seton)'s country is paying the bloody tribute a nation pays to war; he is too for away no doubt to become involved in their complicated quarrels. Madame (Helen Bailly) de Barberey continues to work on the writing of the "holy life" which attracts her more and more. Since (Seton) left she has formed a very strong friendship with Patrisio Filicchi who writes very kind letters. He has agreed to copy all of a series of letters from (Seton)'s grandmother (Mother Elizabeth Ann Bayley Seton). The precious envoy stopped enroute at Matignon instead of going to embark at Southampton. They read (President Andrew) Johnson's message; parts of it interested them even though they are not Know-No-things. But are they really going to allow the supremacy of the negro over the white to continue in the Southern states? If Barberey was from the South he would flee to 60 degrees north. Instead of giving political rights prematurely to the former slaves they should bring from Italy several hundred unemployed gentlemen to teach catechism to these poor people; that would be a double Christian charity. At least the Italian revolution would serve some purpose. Cannot (Seton) come back to Matignon; he will always find devoted and friendly hearts there.

II-1-a - A.L.S. - (French) - 6pp. - 12mo. - {7}


1867 Dec. 27
Conroy, John J. Bishop of Albany: Albany, (New York)
 to Archbishop (John Baptist) Purcellof: (Cincinnati, Ohio)

Father (Edward) Coleman would have been affiliated to Albany had he given satisfaction. Coleman had charge of a mission in which there were three churches and some stations; he left all in a worse state than when he had received the church. The funds he collected he applied to himself and family. Because of his dishonesty the property had to be forfeited for non-payment. The man is worthless.

II-5-c - A.L.S. - 2pp. - 12mo. - {2}


186(7?) Dec. 27
Jacobina, S.S.N.D., Sister Mary: New Orleans, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

The S(chool) S(isters) of N(otre) D(ame) send (Odin) greetings for his feast day and the New Year.

VI-2-m - A.L.S. - 3pp. - 4to. - {2}


1867 Dec. 27
Purcell, J(ohn) B(aptist), Archbishop of: Cincinnati, (Ohio)
 to Archbishop J(ohn) M(ary) Odin, (C.M.): New Orleans, (Louisiana)

He congratulates Odin on his return to his city. There is here a very talented French priest from Bourges highly recommended by the Archbishop and by two priests of Havre where he was occupied for some time. Purcell advised him in case he could not get an authorization from the government to conduct an academy in Havre to try America. He knows no English and has with him an orphan niece whom he has raised from her childhood and whom he desires to retain as housekeeper. Purcell could lodge him but could not accommodate the niece and Purcell has no French parish. Odin is to let him know if he has a place for him. (P.S.) Father Joubert of St. Augustin parish took the trip from France to America on the "Ville de Paris" with Father Bérard.

VI-2-m - A.L.S. - (French and English) - 3pp. - 12mo. - {3}


1867 Dec. 27
Watson, Tho(ma)s O.: Baltimore, M(arylan)d
 to Archbishop J(ohn) B. (!) Odin, (C.M.): N(ew) Orleans, (Louisiana)

He asks Odin to remember on his return from Rome by France on the steamer "St. Laurent", Odin was kind enough to give him the incidents connected with the loss of two valuable animals belonging to W(illia)m T. Walters of Baltimore. To his information may be placed the acquittal of the groom as blameless. He read with pride of Odin's reception by the citizens of New Orleans. He asks for his photograph with his name that he may show his motherless children the great kindness shown by one of his great rank to an Irishman. His address is care of W.T. Walters and Co(mpany).

VI-2-m - A.L.S. - 4pp. - 12mo. - {2}


1867 Dec. 28
Holy Cross, M.S.C., Sister M(ary) of the: New Orleans, (Louisiana)
 to Archbishop J(ohn) M(ary) Odin, (C.M.): N(ew) O(rleans, Louisiana)

They send sincere wishes on his patronal festival. They thank God for his safe return and for the benediction of the Pope in which they participated through Odin. They congratulate themselves on being immediately under his guidance and direction. Tomorrow all the inmates of their institutions will unite in prayer for all the graces and blessing necessary for Odin.

VI-2-m - A.L.S. - 4pp. - 12mo. - {1}


1867 Dec. 28
Seton, Harry: Fort Laramie, D(akota) T(erritory)
 to Monsignor (Robert Seton) Bob: (Madison, New Jersey)

(Robert)'s letter of the 17th just reached him. His ring came to hand on Christmas Eve. It is a beauty. In the army one day is pretty much like another even Sunday. The usual proportion of damaged noses and eyes incident on some 300 scldiers getting drunk were to be seen the next day. He agrees with (Robert) that as regards the family they are creme de la creme. He was glad to see that Garibaldi got a dose at Monte Rotondo; it serves him right. Elise wrote that she had sent some London News. Harry wants very much to get East. Next March will be one year on the Plains for him. (Robert) must persuade Will(iam Seton 4) that it is his duty to marry. Harry will remain in the Army and live a bachelor hoping that will and the girls will marry and always have a chair near the fire for him. He is glad that (Robert) has found a place more congenial to his disposition than his former one. (Robert) is to tell Ethlinda that she owes Harry a letter. Harry sent will the power of attorney some days ago. If Harry comes East he will try to remain at least three months. He wonders if will received his letter asking him to write to Hardie and Senator Morgan about his leave. There are but few Indians at the Post but there is a village of 50 lodges only 8 miles out. They are the dirtiest creatures; not at all Cooper's Indian.

II-1-a - A.L.S. - 3pp. - 4to. - {2}


1867 Dec. 29
Chavas, Father (F.): (St. Michael's, Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

Regretting that he was not able to join the splendid welcome for (Odin) on his return from the Eternal City, he would not want to miss the customary gathering at the Bishopric for the New Year. P.S. Not being able to write much he sends his best wishes to Father Perché, Chalon, and Raymond.

VI-2-m - A.L.S. - (French) - 1p. - 12mo. - {1}


1867 Dec. 29

Sacred Heart, Religious of the Grand Coteau, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

May each day of 1868 unravel new treasure of grace for (Odin). May it heal the wounds caused by the loss of so many zealous cooperators in the ministry.

VI-2-m - A.L.S. - 2pp. - 4to. - {1}


1867 Dec. 29
(Several, R.U.), Sister St. Pierre: Opelousas, (Louisiana)
 to Archbishop (John Mary) Odin, (C.M.: New Orleans, Louisiana)

She would have written sooner to express their (Ursulines) share of joy in his return but not knowing how encumbered he was with business they contented themselves with thanking God for having brought him back in such good health. They wish him a happy New Year and she asks pardon for any trouble she may have gaven him. Father (Napoleon Joseph) Perché, who gave their retreat in September, can tell Odin about their house and Father (J. Francois) Raymond who plans to visit the city soon can perhaps tell about it better than she can. She asks Odin to permit Perché to remain their Superior. They were happy to escape the epidemic but had many small fever cases. They have no boarders, just some externs; they hope after the first of the year to have some.

VI-2-m - A.L.S. - (French) - 4pp. - 12mo. - {4}


1867 Dec. 30
Finney, Sallie: New Orleans, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

She has been chosen to express the sincere wishes of the students of Sacred Heart Convent. They will not forget the promise he made on his first visit; they will be very happy to see him at the beginning of the New Year.

VI-2-m - A.L.S. - (French) - 1p. - 4to. - {2}


1867 Dec. 30
Good Shepherd, Sisters of Our Lady of Charity of the: New Orleans, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

They offer their wishes for his happiness and long life.

VI-2-m - A.L.S. - (French) - 1p. - 4to. - {1}


1867 Dec. 30

Sacred Heart, Religious of the New Orleans, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

They feel that their happiness has increased since they are sheltered under his shepherd's crook. They offer their good wishes for the New Year.

VI-2-m - A.L.S. - (French) - 2pp. - 4to. - {1}


1867 Dec. 30
Scheck, Father Ignat(ius): New Orleans, (Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

He sends with this letter $67 for the seminary and regrets that it is not more. He regrets that these seminarians go all the way to Baltimore for studies. He is willing to offer instruction for $300 a year to those aspiring to the priesthood. They would be instructed under the eyes of the Archbishop who could visit them once a month. The German bishops will not let anyone except their own priests train their semimarians. Scheck says that this can be done by bringing three or four more priests who would stay at Holy Trinity. All that is needed is the permission of the Archbishop and that the rectory at Holy Trinity be enlarged. There are many Germans in the parish who would send their sons to such a school for training them for the priesthood and pay for their training which is commonly done in Germany. This would provide suitable priests for the diocese.

VI-2-m - A.L.S. - (Latin) - 3pp. - 12mo. - {1}


(1867) Dec. 31
Agnès de Jésus, R.G.S., Sister Marie: (New Orleans, Louisiana)
 to Archbishop (John Mary Odin, C.M.: New Orleans, Louisiana)

Yesterday they received three of their Sisters (of the Good Shepherd) sent by their Mother Provincial of St. Louis. They send their respects.

VI-2-m - A.L.S. - (French) - 1p. - 12mo. - {2}


1867 Dec. 31
Luhr, Father J(ohn) H.: Cleveland, O(hio)
 to Archbishop (John Baptist Purcellof: Cincinnati, Ohio)

He has sent his resignation of St. Peter's to Bishop (Amadeus) Rappe. Luhr asks Purcell for a place. He has always considered himself as belonging to Purcell. Before the consecration of Rappe, Purcell said he would consider Luhr as belonging to Cincinnati. He sends a copy of the correspondence between Rappe and himself concerning his resignation. He may make known his case at Rome. (P. S.) Notes to the letter of Dec. 29, 1867 for the better understanding of it. St. Peter's tax was $35. Taxation every year has never been complied with. The congregation of St. Peter's was divided. St. Peter's was much embarrassed by the taking away of Father (Gerhard) Kuhr and giving them a most imprudent priest Father (Caspar A.) Gerst during Luhr's absence in Europe. On his return he found all in disorder and could not meet his payments. Rappe did not keep his promise to allow the Germans to collect among the English if the Germans would contribute to the cathedral. P. S. That considerable sum mentioned was $1,000, a donation of King Louis of Bavaria and sent to Luhr for the German Catholics. Luhr wrote for permission to donate it to the seminary.

II-5-c - A.L.S. - 4pp. - 12mo. - {2}


1867 Dec. 31
Luhr, Father J(ohn) H.: Cleveland, O(hio)
 to Archbishop (John Baptist Purcellof: Cincinnati, Ohio)

He has sent his resignation of St. Peter's to Bishop (Amadeus) Rappe. Luhr asks Purcell for a place. He has always considered himself as belonging to Purcell. Before the consecration of Rappe, Purcell said he would consider Luhr as belonging to Cincinnati. He sends a copy of the correspondence between Rappe and himself concerning his resignation. He may make known his care at Rome. (P. S.) Notes to the letter of Dec. 29, 1867 for the better understanding of it. St. Peter's tax was $35. Taxation every year has never been complied with. The congregation of St. Peter's was divided. St. Peter's was much embarrassed by the taking away of Father (Gerhard) Kuhr and giving them a most imprudent priest Father (Caspar A.) Gerst during Luhr's absence in Europe. On his return he found all in disorder and could not meet his payments. Rappe did not keep his promise to allow the Germans to collect among the English if the Germans would contribute to the cathedral. P. S. That considerable sum mentioned was $1,000, a donation of King Louis of Bavaria and sent to Luhr for the German Catholics. Luhr wrote for permission to donate it to the seminary.

- A.L.S. - 4pp. - 12mo. - {2}


 He encloses in his own handwriting: 

1867 Dec. 13,
Luhr, Father J(ohn) H.: Cleveland, (Ohio)
 to Bishop (Amadeus) Rappe: Cleveland, O(hio)

Luhr feels the need of an assistant priest. The sharp air and work on Sundays affects his health. Last spring's experience shows that his health may become worse if he does not spare himself.

- A.L.S. (Copy) -


1867 Dec. 16
(Rappe), A(madeus) Bishop of Cleveland: Cleveland, (Ohio)
 to Father (John H.) Luhr: Cleveland, Ohio

Luhr's letter has been received but he asks how he can send a priest, Many congregations which have done more for the seminary are without priests. On his return from his visitation he will see about procuring a priest to sing mass on Sunday. It is 3 years since Luhr has paid his cathedraticum which is now $105. He asks if this is because of neglect. Luhr's faculties will be withdrawn if it is not paid by New Year, 1868.

- A.L.S. (copy) -


1867 Dec. 19
Luhr, Father J(ohn) H.: (Cleveland, Ohio)
 to Father A. Caron: (Cleveland, Ohio)

In the absence of the bishop Luhr wishes Caron to send a priest to take his place since his fever is increasing.

- A.L.S. (copy) -


1867
Luhr, Father J(ohn) H.: Cleveland, (Ohio)
 to (Bishop Amadeus Rappe): (Cleveland, Ohio)

During Rappe's absence not knowing his address he sent his resignation from St. Peter's Congregation to Father Caron. Left without proper help when willing help was near at hand (two German priests in the seminary and Father Moes too and the French priest to sing mass could take Father Moes place). Since his faculties will cease at the and of the month he asks permission to say Mass until he can remove. He insists that Rappe is mistaken on both accusations as he can prove by witnesses. As to the seminary Rappe's own letter will bear him out. Several collections were sent in and the best onesbut no credit for them was given, as it happened to others too. Also, he gave Rappe a considerable sum sacrificing his interest. Rappe had failed to keep his promises. While Luhr was urging the congregation, Rappe did all the harm he could by showing his bad feeling towards the congregation. P.S. Having been too long in the confessieal yesterday he had only low masses today.

II-5-c - A.L.S. (Copy) - 4pp. - 12mo. - {1}