1826 Jan. 26
Egan, Mich(ae)l De Burgo
Emmitsburg, Maryland
to (Catherine) Josephine Seton
Baltimore, (Maryland)
Egan intended to write her sooner but was busy with the Christmas season. He has respite from confessions for the evening, so will begin writing. He received her letter three weeks ago and was pleased by it. He wishes her season's greetings. "9th Jan." He has been entirely occupied in the confessional. This was her day and he assures her he did not forget it. There was a solemn mass at St. Joseph's the 4th for Mother (Elizabeth Seton). He prays for her conditionally; if she does not need it, the intention is for Richard. Five years have passed. Time flies to eternity and is important only as a means to it. Many people forget this. He remembers their mother's expression, "Faith and Love." "13th." He has heard that her William (Seton) is in Washington and he supposes she will at last meet and embrace him. He will enjoy her and William's company, as she mentioned in her letter. But she never said when that would be. He keeps house by himself on the hill. The new college is built but will need additions next spring. William, he thinks, would like to see it. He would write him a letter if he knew where to send it. All are well at the Seminary and St. Joseph's. Sister Martha is healthy, lively, and wild, and devoted to her. (Father Simon Gabriel) Bruté saw only three or four days ago the letter she pinned in the "Essai sur l'indifference." He wrote a note on the 4th which immediately follows this note. Egan tells her that Bruté is attached to her. The Catholic Prelate, Dr. (John) England's sermon to the supreme council (Congress) was given newspaper notice as being liberal. Egan hopes he did not temporize and not remark that America is getting over its bigotry. It is not ignorance so much as unwillingness to sacrifice which keeps so many out of the Church. Zealous priests are needed. Three new priests were ordained at the Seminary during the last six months. Two, Father Mr. [sic] Miller and a deacon, Mr. Marshall, went to Cincinnati after ten years here. Father Curran is pastor at Lebanon, Pennsylvania and doing well. Egan thinks it harder for a priest to get to heaven than for anyone else and asks Josephine to pray for him. He wishes he had some of his mother's love of God, or even some of Josephine's "love of gratitude," which however is not the pure love of God, but a step below it, since it has something of self in it. He writes to her as he thinks and perhaps more spiritually than he would say to her present. He tells her not to hurry herself with the stole and that though another priest took the one he had at the Seminary Father Dubois [DuBois] has one he can use until she comes. Little Robert is well and will make his first communion February 2. This is also his own birthday and the day he made his communion. He asks to be remembered to Miss Emily.
The following is added:
--------
1826 Jan. 4
Bruté, (Father) S(imon)
(Emmitsburg, Maryland)
to (Catherine) Josephine (Seton)
(Baltimore, Maryland)
Brute asks to be pardoned this day if he writes only a few lines at the end of Egan's letter. Heaven is her portion and "we" on earth still try to assure ourselves of it. What vanity is all the rest if it has no bearing on it (heaven). Mother Seton was convinced of this and was a soul of eternity. Anna and Rebecca and the two sisters through all that immense eternity rejoice in being free with her to the full extent of their grace. For each bank it is only a matter of hearing Christ's parable on the Samaritan. To Jerusalem he said not another thing, shedding his tears before his blood. He asks Josephine to pardon him if he evidences the return of his desire for her eternal welfare and for William Seton's also. Bruté does not fear, indeed he rather hopes, she will repeat this to William. If God wants her in the world there to glorify him as happily as she has persisted in doing thus far, she is to repeat as much as she can to William under all the forms her love for him, which unites the love of Mother Seton, Anna and Rebecca. Bruté desires that this also be the whole thought in Mrs. Patterson's Ireland and viceroyalty. Bruté still calls her by the name under which she did such edifying work; the rest is ephemeral vanity followed by death. To rejoice otherwise than at the occasion of doing good, namely, at the pomps in the gayettes, is sad folly and vanity. God alone gives the value of everything; all the rest is childish prattle for heirs of heaven and members of Christ, who on earth is crowned only with thorns. He has added Josephine's holy mother. Bruté saw her at Paris, the very type of Christian piety, and he has been pleased by the singular and open insistance of the gayettes on the visits of M(onsei)g(neu)r Murrai. Adieu and respects. Marginal note: Bruté asks Josephine to send him a few lines in answer to these, but not to take the trouble to write a separate letter. Whenever she writes to M. Egan she can send two lines for him and two for Bruté and some of the little papers of her mother. She has plenty of them. Herein is another of Rebecca's.
II-1-a A.L.S. (Bruté's letter in French) 4pp. 8vo.
11
1826 Jan. 10
DuBourg, L(ouis) W(illia)m, Bishop of New Orleans
New Orleans, Louisiana
to Bishop Edward Fenwick
of Cincinnati, Ohio
Excuse delay in answering - Holds Fenwick's action in the division of the Dominican property at St. Rose, (Kentucky) was beyond scruple -, Gives information about relations of the bishop and the Jesuits in New Orleans.
II-4-d A.L.S. 2pp. 8vo.
1826 Jan. 27
Kenrick, Father Franc(is) Pat(rick)
Bardstown, (Kentucky)
to Father Frederick Rese
of Cincinnati, Ohio
In answer to Rese's letter of Dec. 14, Kenrick delayed his response because of the press of duties and in the hope of an answer from the Sacred Congregation in Rome supporting his reasons for the baptism of the children of heretics. But in the latter hopes he had been deluded since the answer from the Pro-Prefect states that the Sacred Congregation does not wish to answer unless the matter as taken up in the acts of the synod is sent by the bishop. In the meantime, in answer to Rese's sixth question, the answer of the secretary against such a custom is not easily set aside, especially since it is based on the two decrees of the Sacred Congregation of the Inquisition which Kenrick has already sent. These decrees say that Baptism would be profaned by being administered to those who probably will not profess Catholicism later. He quotes the letter of the secretary to the effect that since they are to remain with the non-Catholic parents, it is unlikely that the parents will let them continue as Catholics despite the promises of the sponsors or even of the parents. The Secretary also suggests that the canon of the diocesan synod sanctioning such baptisms must be corrected. As to the seventh question, Kenrick thinks what he has just said is sufficient since the promise of the parents is not acceptable and what Kenrick had told Rese is retracted by the Secretary. As to the diocesan custom, he thinks the old custom holds except for Kenrick and other priests to whom this letter is known. The other priests remain ignorant as the bishop does not wish immediately to change the custom but promises to set forth more fully the reasons for baptizing and fit them to the decrees of the Sacred Congregation. As to the first question, Kenrick says he has answered sufficiently in his previous letter. As to the second question, the coadjutor consulted by him thought that the ceremonies of the cathedral should be held according to the Roman rite and not that of the Dominicans since the bishop is held to the office of the diocese. As to the third question, Dominicans and other externs of the diocese in celebrating in the cathedral should conform as to the color of the vestments and the mass conforming to the color. If there is a peculiar saint of the order whose feast is celebrated, the mass of that saint can be said if it is of the same color unless a far higher feast be celebrated in the church. The response to the fourth is that the stone consecrated by the bishop and carried with them by the missionaries is called a portable altar. He quotes church law to the effect that no woman may minister to the priest at the altar, although in monasteries where there is no minister they may answer the prayers at a distance. The answer to the eighth question is that in the baptism of adults the same ceremonies are to be used as in the baptism of children. If baptism has already been validly received the ceremonies must be supplied unless the bishop says otherwise. Other sacraments can be given them according to the custom of the church. Disparity of cult is a diriment impediment, and marriage in such a case is null. But such parties living in good faith should not be so advised until they are disposed to contract it validly. those who wish to marry can be united if the banns have been published and otherwise, with the permission of the curia, if no impediment is manifest. Externs should not quickly marry so that the knowledge of others cab be obtained. An oath is not to be required but without a probable impediment, they may marry with the accustomed rite. As to the book sent by Kenrick by the merchant Murphy of Louisville, he cannot understand why Rese has not received it. It is called Anthologica.
III-2-f A.L.S. (Latin) 7pp. 8vo.
2
1826 Feb. 8
Seton, Bunker, and Barretto
Angostura, (Venezuela)
to H.L. Rutgers
( )
Rutgers' letter of Jan. 19 was received Feb. 5 enclosing his order. They are sorry they cannot complete it on account of the high price of the articles. Only coarse blue Guineas at $10 and Aniseed at $8 for demijohn-prices they were sure he did not care to pay. Enclosed Rutgers will find the cost of the articles shipped and a statement of the monies advanced. Rutgers is to retain the account first rendered to prevent mistakes.
II-1-a L.S. 1p. 8vo.
1
1826 Feb. 9
Columbia, Republic of
Ang(ostur)a, Department of Orinoco
Customhouse permit No. 23. Captain Antonio Moreno will deliver to the account of Henry Basqzes in the launch Ganadero going to Pueble de Setenta, 5 demijohns(?) of gin, 5 of rum and 6 boxes of tallow candles. The landing certificate is to be returned to this office within three months.
V-4-d A.D.S. (Spanish) 1p. folio
2
1826 Feb. 25
Jeanjean, Father August
New Orleans, Louisiana
to Bishop Edward Fenwick
Cincinnati, Ohio
Explains long delay in answering - Speaks of boxes received from France for Fenwick through Father Rigagnon. Explains customs exemptions - Speaks of certain objects lost which Father Borgna (Philip) has sequestered as his own - Intimates that he desires a financial settlement of moneys advanced to Fenwick - Gives itemized list of these expenses.
II-4-d A.L.S. (French) 3pp. 8vo.
1826 Mar. 7
Flaget, Bishop Benedict Joseph
Bardstown, Kentucky
to Bishop Edward Fenwick
Cincinnati, Ohio
Thanks Fenwick for kind letter to Bishop David in which he pardons some misunderstandings. Asks Fenwick to send down the American Gardner for the abbot.
II-4-d A.L.S. (French) 2pp. 8vo.
1826 Mar. 19
(Petit, Didier)
Lyons, (France)
to Father (Gabriel) Richard
Detroit, (Michigan Territory)
Richard will be inclined to laugh when he understands that the one whom he addressed as "Reverend Father" is a young man of 30, and a father in another sense. Probably Bishop (Edward Dominic) Fenwick will have corrected him by this time. His interest in American missions will be even more real than if he were a priest. He has many friends in the missions, some of whom have assisted in his education. What he learned in their school coupled with the zeal of a virtuous mother will explain his interest. Having spoken of Richard to Fenwick he is pleased to begin correspondence with him. Richard's account of conditions in Michigan are very interesting and Petit will publish it in the (Annales); he needs help as well as his colleagues. He wishes he had a great treasure from which to aid him. The Association to which Richard has written increases despite opposition. Some say the money is spent only on building churches and colleges. For his own advantage, Richard should ask aid not for buildings, but for the sustenance and support of the missionaries. Churches are necessary but Richard must not speak of the luxury of their construction as Bishop (Benedict Joseph) Flaget has done by mistake. The Association has sent an allotment for 1825 to Fenwick and hope he hopes that a similar grant will go this year, but no particular grant can be made to Richard since he will share in the diocesan grant until he becomes bishop of Michigan. He sends his aid only to those in charge of the missions since they have been deceived by Father (Angelo) Inglesi and others. They do not know the particular needs of missionaries, thus Richard can see the necessity of letters to the Association telling of the missions, the savages, the country, etc. in order to interest contributors. Richard's letter of Dec. 22 was quite satisfactory (Letter incomplete). Letter No. 1.
III-2-f A.L. (Incomplete) (French) 4pp. 8vo.
4
1826 Apr. 19
Badin, Father S(tephen) T(heodore)
Lille, (France)
to Bishop Edward Fenwick
Cincinnati, Ohio
He writes to correct a mistake he made in his last letter, concerning the amount of Fenwick's account on the books of Wright & Co. He received several sums at Antwerp from the friends of the late Father (Charles) Nerinck [Nerinckx] which he believes should be forwarded to Father (Guy) Chabrat for the Lorettines after payment is received of the gentlemen from Antwerp. He gives an extract from a letter he received on Feb. 4 from Father Sewall at Stonyhurst in which he asks that Fenwick be informed that Sewall received Fenwick's letter and replied, but has not heard from Fenwick since. Badin believes that Fenwick should write, because the Jesuits are the best friends of foreign missions. He has notified Mr. Diasztos and Mr. Dunn of Fenwick's wants, but does not feel that it will do any good. The people of Lille regret that fenwick stayed at the home of Dunn and so short a time in the town. He has been subjected to many unpleasant suspicions. He has just made his last will and testament, changing the provisions he had in his former wills. He hopes Fenwick has made his also. He should not forget that his brother, Father Vincent (Badin) is a good priest and worthy of his best consideration and affection. Sewall writes that he fears there will be few men for Fenwick's diocese, and hears that Georgetown College will soon be of no service. If so, the Jesuits of that college might be of service in Michigan. He hopes that Pere Charles of Marseilles will send some of his nuns with Monsr. Dury of Boulogne to (Father Gabriel) Richard who has promised to send the Ottawas a priest. He does not need to worry about the determination of Sister St. Paul not to go to Kentucky. He mentions financial arrangements made by Bishop (Benedict Joseph) Flaget concerning the Lorettines. He is writing from the house of Mrs. de Grendel who sends her respects.
P.S.--He sends respects to clergy and friends. Nerinckx credited Fenwick's account on Wrights' books. It is possible that the names Fenwick and Flaget were confused. Fenwick may add another sum in Badin's name amounting to 79 pounds twelve shillings and eight pence. Rigagnon has transcribed a letter from Richard which is very interesting and furnishes additional documents concerning Michigan. He repeats that he is not interested in a mitre and will ask Rome to take his name from the lists. He tells of his passage through the persecuted low countries in disguise and his return with two Poor Clares of Bruges and a Beguine, Sister Collette, of Ghent. Although related to the wealthy Francoise (Vindelvoghle) she has been deprived of all but a bare 100 pounds income. Wanting to establish their order, Badin told them of the Lorettines on his old place. They will visit Fenwick in Cincinnati. They have promised Badin to form their establishment where Fenwick thinks best and will be more useful in the French settlements of Indiana, Michigan, etc.
II-4-d A.L.S. 4pp. 8vo.
8
1826 May 16
McGulpin, Henry B.
Green Bay (Michigan Territory)
to Father (Francis Vincent) Badin
Green Bay
Madame Dousman has asked him to present her compliments and ask for a copy of his song. (French is incorrect). (On the letter are a series of notes, apparently in the handwriting of Badin, one giving) the order of a Corpus Christi procession in detail; (the other) apparently two notes of Baptism: Louis McClaude, born Oct. 7, 1842, son of Joseph McClaude and Angelique Lesart, the godparents, Louis Grodin and Catherine George were protestant. Helene Lesart, born June 7, 1826, daughter of Antoine Lesart and Catherine Petit Visagre and privately baptized by Antoine Manencon. The godparents were Pierre Laporte and Maria Anne Voer(?) Manencon.
III-2-f A.L.S. (French) 2pp. 8vo.
1
1826 Jun. 15
Petit, Didier
Lyons, (France)
to (Father Gabriel Richard)
(Detroit, Michigan Territory)
Petit had intended to answer immediately the letter he received three months ago but his occupations have hindered him. He is anxious to have (Richard) write and tell in great detail about the savages of his missions, as well as the account of the progress of America. Even though these details are not very interesting to (Richard) who is used to them, they interest the Association greatly. They could not have kept up the good work without the little news they have received. Petit thinks that each missionary should be required to keep a journal which they could send once a month to (Richard) at least in duplicate, and he could prepare from them articles for the Annales of the Association. Petit has a special request. He wants (Richard) to secure a complete Indian outfit, pipe and all together with other curious items and send and send them to him together with a note of costs. He has received that day a letter from Father (Frederick) Rese which followed a letter the previous day from Bishop (Edward Dominic) Fenwick acknowledging the receipt of the letter concerning the grant to him by the Association, for 1825, although he has not received them from M. Rigagnon. He has told Fenwick that the allocation is to be distributed to the missions. He wishes that he could carry on a correspondence with (Richard) but is hindered by his work. He begs (Richard) not to forget in his prayers France which is being threatened by enemies of religion, who are at the same time enemies of the monarchy and of order. Rouen has been the scene of frightful events but the government takes no repressive measures. A revolution like that in England of 1682 is presaged, and irreligion is the order of the day. Protestantism threatens to invade everywhere. This prayer might save France, a great return for what France has done for the new world. The civilization which (Richard) is carrying to the savages of America is threatened and this should frighten (Richard). He sends the letter in duplicate so that it will surely arrive. Letter no. 2.
II-2-f A.L.S. (French) 4pp. 8vo.
3
1826 Jun. 15
Turner, Edward
Joffrey, N(ew) H(ampshire)
to (Orestes A. Brownson)
( )
This document is Brownson's certificate of ordination to the ministry. He is fervently commended to the Christian attentions of the societies in which the providence of God may cast his lot.
I-3-e A.D.S. 1p. 16to.
1
1826 Jun. 20
(Rosati), Bishop Joseph, Coadjutor of
New Orleans, (Louisiana)
(Instructions to the clergy on the carrying out of) the enclosed pastoral.
Printed L. (French)
Enclosure:
--------
1826 Jun. 16
Rosati, Bishop Joseph
New Orleans, Louisiana
to The Clergy and Faithful
New Orleans, (Louisiana)
Leo XII by his bull of December 25, 1825 has extended the Jubilee to the entire Church. Rosati is authorized to adapt the conditions to his diocese and sets forth these conditions. This pastoral is to be read from the pulpit the first Sunday of November. Father Aug(ust) Jeanjean acts as secretary.
V-4-d Printed L. (French) 4pp. folio
1
1826 Jul. 1
Somalia, Julius M. de Cardinal
Rome, (Papal States)
to Bishop Edward (Dominic) Fenwick
of Cincinnati, (Ohio)
In a general Congregation held June 26, the question of the erection of a new see at Detroit was considered and the reports of Fenwick and of Archbishop Ambrose Maréchal concerning Father Gabriel Richard as the new bishop were received. a The Congregation decided that the new see should be erected as soon as possible but desired some new information. They wish to know whether there are funds or sources of funds which the new bishop will or can receive support. They wish an itemized account of these funds. They fear the evils that might result from erecting a new see without these arrangements. Also concerning Father Richard, they want to know more about his piety, integrity of morals, prudence, and learning. Particularly, they wish to know what he was imprisoned for two years ago and if there is danger of repetition of this action. Also they wish to know if the trouble between him and the lay people has been ended and if his reputation has suffered by his imprisonment. In supplying this information they also ask that two other names of suitable candidate be given them. They feel sure that (Fenwick) will secure for them this information as soon as possible. Archbishop Peter Capranus signs as secretary. no. 12.
III-2-f L.S. (Latin) 2pp. 8vo.
4
1826 Jul. 15
Somalia, Julius M., Cardinal de Pro-prefect
Rome, (Papal States)
to Bishop Edward (Dominic) Fenwick
Cincinnati, (Ohio)
De Somalia acknowledges the receipt of the letter of Archbishop (Ambrose) Maréchal of Baltimore, dated May 13, in which he stated that Fenwick desired Father Francis Kenrick of Bardstown as his coadjutor. Since the Sacred Congregation cannot consider taking Kenrick away from Bardstown because Bishop (Benedict Joseph) Flaget has insisted upon his need of him, De Somalia has written to Maréchal asking that he pass over Kenrick and suggest three other candidates for the coadjutorship. The same information is now sent to Fewnwick that he may also send three names for the proposed coadjutorship. no. 12. Archbishop Peter Capranus of Inconiensis signs as secretary. (In the Detroit collection).
III-2-f L.S. (Latin) 1p. 8vo.
5
1826 Jul. 15
Somalia, Julius M., Cardinal de Pro-prefect
Rome, (Papal States)
to Archbishop Ambrose Maréchal
Baltimore, (Maryland)
De Somalia acknowledges Maréchal's letter of May 13 in which he stated that Bishop Edward Fenwick of Cincinnati earnestly desires as his coadjutor Father Francis Kenrick of the diocese of Bardstown. Although not denying the validity of the Bishop's plea, the Sacred Congregation does not think that Father Kenrick should be removed. Bishop (Benedict Joseph) Flaget has written to the Sacred Congregation setting forth the qualities of Kenrick and of his need for him in the diocese of Bardstown. De Somalia thinks that Kenrick should be left there and asks that Maréchal name three other candidates for the coadjutorship and he will see that the appointment is put through quickly. no. 66. Archbishop Peter Capranus of Iconiensis signs as Secretary. (In the Detroit collection).
III-2-f L.S. (Latin) 1p. 8vo.
5
1826 Jul. 24
Egan, Father Michael De Burgo
M(oun)t S(ain)t Mary's Sem(inary)
to Catherine Josephine (Seton)
Emmitsburg, (Maryland)
Egan tells Josephine he would scold her if he could, for not having written him in so long a time. He has been hoping to see her and William Seton this summer, as she promised in her last letter. William, also forgot to answer the letter he sent him at Baltimore. He still hopes they will come and visit him for a month. He hears she is not so well. He asks her to tell him that at least. He is postponing many questions, to ask of her when he sees her. He does not have sufficient health or time to write a long letter. He has attended to her first Monday of each month and hopes she has united thought of him at her communions. There is a rumor the (Father John) DuBois will be made a bishop. His leaving would not greatly affect the institution. Egan asks if William is promoted and how long he will remain with her. His own health is generally well but he is sick today and tomorrow. He wishes his spiritual health was as good as his corporal. Being concerned with other people's salvation he fears he neglects his own. He sometimes imagines her in the midst of the deluded rotaries of the world who seek happiness in fashions and dissipations. He realized that though obliged to mix with them she can even there gain merit thinking of the one necessary thing. He excuses himself for seeming to preach to her. He asks her and William to write him. He sends his respects to Miss Emily Harper. He did not forget her birthday, June 28.
II-1-a A.L.S. 2pp. 8vo.
3
1826 Aug. 2
Badin, Father S(tephen) T(heodore)
Paris, (France)
to (Bishop Edward Fenwick
Cincinnati, Ohio)
This letter will be presented by two Colletine (Poor Clares) nuns Fenwick saw at Bruges and invited to his diocese to form an establishment of their Order. Their affairs were in a wretched condition, as Badin found out when he got to Lille, where it was necessary for the Abbe Perreau, the Superior of St. Nicolas' Seminary, and Abbe Desjardin of Paris to approve their certificates. Perreau told him that the Ohio and Kentucky missions might be looked upon unfavorably by the Association if Badin continued to collect in France. Father ( ) Martial and Father ( ) Niel are in Paris, Martial having returned from Rome, and Niel going there via Bordeaux where he will meet Bishop (William) DuBourg. Bishop (Jean) Cheverus has just been nominated Archbishop of Bordeaux and DuBourg will succeed him at Montaubeau. Niel obtained five missionaries whose traveling expenses shall be defrayed and he is paying for the voyage of the German priest who accompanies the nuns. Badin should have letters or special credentials from Fenwick to be sent to the Irish Convent O.S.D. where Fenwick stayed. He wishes his name taken from the list of candidates. The two nuns, Francoise Vindevoghle and Victoire de Seilles have been permitted to go to the U.S. to establish their order in the backwoods. Vindevoghle possesses many good qualities and a large property to commence the establishment and a dispensation has been obtained for the disposal of temporal property for this purpose. Sister St. Paul may join them and will be of great service because of her knowledge of English. Sister Victoire is the steadier of the two nuns. Although the young priest intended to go to America to become president of Fenwick's seminary cannot leave, Badin spoke to the Frere to obtain another and a few lines from Fenwick would help the matter. He bought the organ at Bruges and it is now Fenwick's task to get it to Cincinnati. Father Marsh, the General of the English Benedictines is to submit Badin's request for an establishment of their order in America to the chapter now sitting at Downside College. Father Francois Verheyden has not yet remitted the money deposited with him in April for Fenwick's account at Wright & Co. He will write to him again, for he is afraid that the balance is less than they realize and he does not want one of his drafts dishonored.
P.S. Moore of Bruges has been sick and will probably be infirm for life. Fenwick may address his letters to the present Prioress by way of Mr. de Bully who will see that they get through to the low countries. Fenwick should write to de Bully and tell him that Sophie and Clarie Luiset were mistaken in connecting Badin with the infamous Englesi. Niel has proposed that Badin, Martial and himself form a triumvirate to collect in England, Italy, and France, respectively, obtain the approbation of the Propaganda and unite the three sums to make an equal repartition between Ohio, Kentucky, and Missouri. Badin agreed to this.
II-4-d A.L.S. 4pp. 8vo.
9
1826 Aug. 12
Egan, (Father) Mich(ae)l De Burgo, M(ount) S(ain)t Mary'sSeminary
(Emmitsburg, Maryland)
to (Father John Baptist) Purcell
Paris, (France)
Purcell's letter of September 25, 1825, reached Egan a few days ago, nearly a year after being sent. Egan thought it took a trip to Rome before it reached America. It was brought by a Father O'Neil - the same one who was the bearer of Bishop (John) Du Bois's Bulls. Egan mentioned in his last, by young D(octo)r Ferd(inand) Chatard, the situation of their mountain Seminary with Saint Sulpice. Their worthy Superior(Du Bois) is about to leave them. He has just received the bulls of His Holiness appointing him to the See of New York. It is pretty certain he will accept and be consecrated before Christmas, if he can arrange his affairs suitably. How Bishop DuBois will dispose of this establishment is yet obscure. There are three ways he can do it. He has already offered it to the Sulpicians in Baltimore. He proposed to them to take the whole establishment with all its debts. The seminary owes about $22,000, there are about $20,000 due it. Besides Mrs. Brooks has remitted one half of the annuity to which she is entitled. Debts can be cleared in 2-5 years. The school is flourishing and increasing daily. These motives may influence them to accept it. In case they refuse in Baltimore Du Bois's second recourse is to offer it to the Jesuits, and he thinks they will accept it. Egan thinks it is doubtful, since they must write to Rome, such a delay does not suit him. The Jesuit College has sunk considerably and the government has offered them a good price for it for a military school. Third place, if neither the gentlemen of Baltimore, nor Georgetown accept Bishop Du Bois's proposals, Egan offered to take it with all its debts, provided he was joined by others who share the burden. Father (Simon) Brute and Father (Joseph) Wiseman have offered to unite with Egan. Egan then asks Purcell to come to Mt. St. Mary's and help run the college. Egan did not want to engage in so weighty an affair, unless Bishop Du Bois can do nothing else. But Egan depends on Purcell and so does Father Brute. Bishop Du Bois is no longer Superior of the Sisters. Father (Louis) Deluol succeeds him. Egan refused to accept Bishop Du Bois's invitation to follow him to New York. Talks about borrowing $500 and taking a trip to Europe to restore his health. If the Archbishop would grant Bishop Du Bois everything he had asked for some years back he would probably not accept-so that even his expectation is not quite certain, yet nearly so. In all Purcell's letters to Bishop Du Bois he has expressed sentiments of the warmest gratitude and attachment and his firm determination of remaining with him. Purcell did right. Purcell thinks himself indebted to Du Bois for going to France and for defraying expenses during his stay at St. Sulpice. Egan deemed it but justice to Father Bruté to mention, should Purcell not be aware of it, that Bruté alone has been at the whole expense of Purcell's passage and pension of 3 years. When Father Bruté proposed to take Purcell with him, Bishop Du Bois refused to pay any of Purcell's expenses. Egan does not allude to this, to weaken any feelings of gratitude to Bishop Du Bois, but to do justice to Father Bruté. If they take this house, Father Bruté would wish Purcell to join, for the good of Mt. St. Mary's. He would be under no kind of obligation to follow Bishop Du Bois, as he might desire, if they do not take it, Purcell can feel free to join St. Sulpice, but Egan thinks Purcell ought consult Father Bruté. Father (John) Hickey is no longer permitted to live at St. Mary's. Sister Benedicta at St. Joseph's has been cured by a miracle-through the intercession of Prince Hohenlohe-her cure was nearly as striking as that of Mrs. Mattingley-all the Doctors had given her up. Purcell is with his family, how delighted they must be-only Edw(ar)d is wanting -he is well. Father Zaupi has not yet arrived. Egan sends his respects to Father Eccleston. By a letter received this evening, it appears more probable that the gentlemen in Baltimore will accept. Father Bruté goes down tomorrow to persuade them to it. Lieutenant W(illia)m Seton is here on a visit. Charles White is going to ruin fast.
II-5-h A.L.S. 4pp. 4to.
12
(Photostatic copy from the Archives of the College of Mt. St. Joseph, Delhi, Ohio).
1826 Aug. 17
Makateuje, Louis and others
Grand River Rapids, (Michigan Territory)
to (Father Gabriel Richard)
Washington, (D.C.)
Their chief spoke to him in Washington, asking for some land for the Catholic mission at Grand River. He was told that aid would be given but not in land. Now, they understand that what is to be given by the treaty is to go to the Protestant missions only. (Richard) said at Mackinaw that what was said in the treaty was an error; that he had advocated the good of the Catholic missions and would write to Washington to have the error corrected. They beg him to do this because they understand that the Protestant mission has always received government money, while Catholic missions at Grand River have not received one cent. The letter is signed by 17 Indians, at least by mark.
III-2-f Copy. 1p. 4to.
1
1826 Sep. 25
Badin, Father S(tephen) T(heodore)
Marseilles, France
to Bishop Edward Fenwick
Cincinnati, Ohio
Is delayed but will start in two days for Civitta Vecchia - Father Lutz bears a longer letter - He with two other clergymen and three nuns from Bruges have left for St. Louis. Speaks of shipments made by way of New York and New Orleans for Fenwick - The Association of the Propaganda has allotted quotas for the missions, but the exact amounts are not settled. Other sums have been deposited for Fenwick. Badin exonerates Bishop Flaget in a certain loss and blames himself. Abbe Perreau advises against collecting in the territory of the Association - Advises Fenwick to make a book of European expenses and collections. Badin may go on to Rome.
II-4-d A.L.S. 3pp. 8vo.
1826 Sep. 25
Winthrop, B. R.
New York, (New York)
to James C. Seton, Esq.
Angostura, (Venezuela)
Calling Seton as "Nick" Winthrop mentions their parting at Angostura and of his intention to write Seton whenever he returned to New York. He was going to send a letter in May by John or William Henry but he left for Charleston. Seton's brother, Alfred, will sail tomorrow in the William Henry and will have more news of New York than he has himself since he has been back from Angostura only a fortnight. Clark left Saturday for Trieste. Clark requested him to tell Seton to ask his brother to examine the account of certain saddles. As Clark was boarding the brig Hallet arrested him and took him to jail where he gave Hallet a note for the amount of the saddles. Clark never had an interest in the saddles and should not be allowed to suffer for them. Winthrop does not know whether Henry's family took his suggestion to write Henry by the ship now bearing this letter. Henry's family is well. Winthrop saw Seton's sisters at church yesterday. "The family are well." He intends to go into business November 1 in New York. He asks for news and he is in a hell of a hurry.
II-1-a A.L.S. 2pp. 8vo.
1
1826 Oct. 20
Borgna, Philip, Father
New Orleans, Louisiana
to Bishop Edward Fenwick
Cincinnati, Ohio
Begs pardon for delay in writing - Has acquitted charges for Fenwick in Rome and send him an account of moneys received and expenses incurred in fulfilling these charges - Worries about his future because of rumored change of DuBourg to Montauban and of Rosati to New Orleans.
II-4-d A.L.S. 2pp. 8vo.
Draft of note in Fenwick's handwriting apparently to the newly appointed Archbishop of Bordeaux, John Cheveru. Speaks of his continued poverty. Introduced an uncle Mr. J.F. - the bearer.
1p. 8vo.
1826 Nov. 9
Jeanjean, Augustus
New Orleans, Louisiana
to Bishop Edward Fenwick
Cincinnati, Ohio
Mentions the financial arrangements which he has made for Fenwick with his agents at New Orleans - Informs Fenwick of receipt of boxes of religious articles from Father Rigagnon from Bordeaux and Father Theodore Stephen Badin from London. Says customs duties was excessive. Gives itemized account of moneys spent for Fenwick's expenses at New Orleans.
II-4-d A.L.S. 2pp. 8vo.
1826 Nov. 14
Permoli, C.M., Father Bernard
S(te). Genevieve, (Missouri)
to Father J(ohn) Timon, (C.M.)
S(t). Louis, (Missouri)
Bishop (Joseph) Rosati, (C.M.), after giving Permoli the letter he had written to Timon to post, sent Permoli by Brother Joseph, (C.M.) a letter in which he tells Permoli to write Timon to send to the seminary the list he read in the church on All Saints' Day or, if he does not have it, to tell the Bishop where he put it. Rosati means the list of workers assigned every Sunday to work for the Church. Permoli sends his respects to Fathers Saulnier and (Francis Xavier) Da(h)men, (C.M.. Timon is to tell the latter to come here as soon as possible for Permoli is no longer capable of bearing this burden.
IV-3-i A.L.S. (French) 2pp. 4to.
4
1826 Nov. 20
Odin, C.M., Father (John Mary):
Barrens, (Missouri)
to
Father (John) Timon, (C.M.):
St. Louis, M(iss)o(uri)
Timon's letter was received. He sees with joy that Timon has finally begun to declare the word of God at St. Louis. Odin urges Timon to banish entirely the spirit of fear which disquiets him. (St. Mary's Seminary seems to be on a good footing. Father Labadie has succeeded Timon as prefect of health. On Timon's return to the seminary he will live in his cell and consecrate all his time to sharpen his arms against the enemies of the Lord; he has not been given any function to fill. Bishop (Joseph Rosati, C.M.) received a letter from Rome announcing that a Superior General has been appointed for the entire society (of Vincentians). He will reside in Paris. His name is Father (Peter Dewailley, C.M.) DeVeille. The vicar general at Rome is always full of zeal for the Barrens; he announces that the King of Portugal has established the priests of their Congregation in Brazil where they are strongly supported by the emperor. Father (Leo) De Neckere, (C.M.) is at New Orleans; he will remain there until the arrival of (Rosati) and will preach the jubilee in that city. Odin will go to Apple Creek in 12 days and proposes Thursday to go to (Bois Brulé) Bottom. The bishop has him preach often; Odin is glad to learn the language. Odin saw Mr. Myre's brother who told him that Myre desires to study here. Mr. Lesieur's new horse almost cost him his life, throwing him to the ground some distance from here. Dr. Harris thought he was dead and called the coroner. A half-hour or hour later LeSieur regained consciousness and asked hospitality of the Brothers. The next day he was able to continue on his way. Odin spoke to the Bishop regarding the negress whom Timon mentioned; the Bishop thinks it would not be prudent to contract new debts. Madame (Rose Philippine) Duchesne, (R.S.C.) may be glad to buy her. If she does not need her, the bishop will speak to Madame Eugénie (Audé, R.S.C.) who will probably buy her. Timon is again requested to send the patent of the land; it is urgent to have a deed made to the Congregation. Brother Donati, (C.M.) begs Further (Edmund) Saulnier not to have his vines pruned until he goes himself to gather the branches. The bishop wishes Timon to send the candle from the consecration of Bishop (Michael) Portier to Ch(ar)les Grégoire at Ste. Genevieve. He also left behind an umbrella which Timon is to find and send to him. Father (Jos.) Paquin, (C.M.) also left a blanket or two. The bishop by mistake did not give two "gourdes" to Mr. Basseron, the blacksmith, or fixing his carriage. He asks Saulnier to loan Timon this pay him. Odin did not see Timon's father (James Timon) as long as he wished. He sends respects. He sends his respects also to Saulnier and Father (Joseph Anthony) Lutz. Timon is to write if his sojourn at St. Louis should be of some further duration. Father (John) Boullier, (C.M.) is on retreat where he will fill himself withzeal to go soon to Kaskaskias. Perhaps Timon can find in St. Louis some books in English fitting to give to Protestants. Today someone came from Whitewater asking for an English catechism and asking Odin to go there to preach. Odin would like to send some little Indian curiosities to his family by DeNeckere; Timon is to try to get a pair of shoes. P.S. Father Permoli, Boullier, Vergani, Paquin, etc. send regards and ask prayers. Timon is to give the enclosed letter to Lutz.
IV-3-i - A.L.S. - (French) 4pp. - 4to. - {24}
1826 Dec. 8
(Blanc, Father Anthony?)
( )
"Dispositions necessary in order to earn the Jubilee."
V-4-d A.D. (French) 1pp. 8vo.
0
1826 Dec. 16
Cappellari, D. Maurus, Cardinal prefect
Rome, (Papal States)
to Bishop Edward (Dominic) Fenwick
Cincinnati and administrator of Michigan and theNorthwest
Archbishop Ambrose Maréchal of Baltimore has written to the Sacred Congregation that the Catholic missionaries find that many of the Indians in Michigan have not contracted matrimony, or have done so with person in the first degree of affinity or with persons not baptized and the missionaries are unable to apply remedies to the situation because they lack faculties. When this was brought to the attention of Pope Leo XII, he decided that all the faculties for the revalidation of matrimony be given to Fenwick with the power of subdelegating to the missionary of whom notice is sent to the Archbishop of Baltimore. Since this is an important matter there is attached a detailed instruction on the manner in which these faculties are to be used. No. 14. Archbishop Peter Capranus signs as secretary. The enclosure follows:
Capranus, Peter. Archbishop of Iconia, Secretary of the Congregation of the Propaganda
Rome
to Bishop Edward (Dominic) Fenwick
Cincinnati, (Ohio)
An instruction concerning the sanctiones of marriages in the territory of Michigan. Since Fenwick is administrator of the territory of Michigan and the Northwest he has found in that region many who have not been married, or who have done so with impediments of affinity ex licita copula or with non-baptized persons. At the request of Archbishop Ambrose Maréchal of Baltimore for Fenwick the faculties granted by Pope Leo XII on Dec. 10, 1826 to Fenwick may be subdelegated for curing these marriages. His Holiness realizing the danger that might arise from such knowledge where the parties think they are married validly, gives the faculty of curing these marriages in radice secretly and of so subdelegating this faculty. In this way the couples are not bound to renew their consent formally. Those who may be subdelegated to use this faculty must use great care. The marriages which have been healed in this way must be listed in a secret book of the parish or mission to which the parties belong or where they have been publicly married so that in case of future difficulty the contracting parties cannot ask to have their marriages dissolved when they find out about the impediments. In this way it is hoped the whole matter may be brought to a proper conclusion.
(Note on back in Fenwick's hand) For Father (Frederick) Rese and for Father (Gabriel) Richard. (Also in Rese's hand) The church at Arbre Croche, (Michigan) is obliged to say four masses a year for the repose of the soul of Father (John Baptist) Clicteur.
III-2-f D.S. (Latin) 3pp. 8vo.
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