to Father A(nthony) Blanc
New Orleans, (Louisiana)
His letter of the 13th will seem a little odd; he will send this with Mr. Leon. In his hurry he forgot the monstrance, case for Holy Oils, etc., which he hopes to bring himself. Blanc will remember the $50 his late brother (Father Jean Baptiste Blanc) received to buy a vestment and altar frontal. the person in question came to claim these articles, having a receipt in Latin. The vestment which is there was bought, he thinks, by Father (John) Elet from Father (Pierre) Ladaviere, (S.J.) and worth about $30. Mr. Lecomte has been gone for six weeks; collections are slow. There has been a remark that they would like to rent or sell the land opposite the church. They have said nothing to him and they seem about as interested in the Church as in the Koran. While waiting for the session of court, D'hauw asks Blanc to procure the two documents he asked for: a copy of the sale of the lottery for the church at Natchitoches by A.B. Deblieux to Mr. Ribetty or Faget; Deblieux claims he does not recall it; it was in 1828. Also a copy from the Secretary of the State of the bond of security given to the State for the lottery. Attorney Barry says these two papers are indispensable. there seems to be a mixup about the sale. Father (D.) Francais came and D'hauw does not know how to express his joy and gratitude. He will do all he can to make Francais' stay agreeable; he has a charming personality. D'hauw did not forget Blanc's brother's watch but since his own is out of order he hopes Blanc will not deprive him of knowing the time. The Holy Oils case and the Mission chalice are indispensable; he would like to keep them until he could replace them.
P.S. Mr. Barry, the lawyer, says Mr. Leon will tell Blanc what has happened.
V-4-e A.L.S. (French) 3pp. 4to.
6
1835
Louisiana, State of
(New Orleans), Louisiana
to Father (Anthony) Blanc
(New Orleans, Louisiana)
A tax receipt for 1835 taxes of two piastres on 2 slaves, signed by F. Gardere, State Treasurer.
V-4-e Receipt S. (French) 2pp. 32mo.
2
1835 Jan. 3
Young, Mr. Joshue M.
Mt. St. Mary's College, Emmitsburg
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Sends greetings of the season, and adds a description of his classes and progress. Refers him to M. Meline to learn about the prosperity of the college - Happy that the Telegraph continues but warns of political meddlings. Refers also to policies of the New York Register - Is pleased at the prosperity of the Athenaeum - Father McC. has heard from Rev. Mr. McCloskey who has landed at Havre.
II-4-f A.L.S. 3pp. 8vo.
1835 Jan 4
Tschenhenss, C.SS.R., Father Francis X.
Cleveland, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Receiving Purcell's letters he conducted the jubilee in his parish for three weeks with great fruit - Then went to Cleveland and then to Liverpool where he had great success without trouble except from some German Protestants with whom the Catholics have not united - A few months previous a Father Kensler passed here, Father Kundig twice, and Father Henni several times, and in June Father Fitzmaurice, an Irishman. Is pleased that Purcell writes that he intends to send a priest and he recommends Father Collins - Speaks of money collected in his name which he failed to receive - Speaks of large numbers of Germans and Irish and of his plans for a church and the need of a pastor for so many - Hopes to be at Liverpool for Epiphany. Offers questions on:
1. Clandestine marriages outside the church, one or neither of another religion;
2. Baptism of Protestant children and conditions;
3. Burial of excommunicated;
4. Abstinence on Saturdays of Advent;
5. Marriage with a vow of chastity;
6. Obligation of tridentine laws in America. Will not attend Tiffin with orders from Purcell.
II-4-f A.L.S. 3pp. 4to. (Latin)
12
1835 Jan 7
Montgomery, Father S(tephen) H.
Vicksburgh, Mississippi
to Bishop John Baptist Purcell
of Cincinnati, Ohio
After long journey are still 400 miles from New Orleans. Expect to reach there in three days. The boys have been troublesome but is happy that he will soon be rid of them, the two Cloonys. Purcell is free of their expense now. Has heart of several boat accidents on the river. Has preached seven or eight times at great length. Will return Feb. 2.
II-4-f A.L.S. 2pp. 8vo.
3
1835 Jan 8
Bruté, Simon, Bishop of
Vincennes, (Indiana)
to Bishop (Frederick Rese
Detroit, Michigan (Territory)
He is late in acknowledging Rese's letter of October 24, which was so full of interest in his work and in which he offered to procure for Bruté some German priests. He needs a priest who speaks German as well as English for (Fort) Wayne and the canal. Rese's letter is before him and Rese can speak by reason of his wider travels and labors as a real brother in the Lord. Relying on the power of Rese's letters in Europe which, however, will take a long time, he is going to make demands on his generosity even though it seems an indiscretion. Since Father (Stephen Theodore) Badin is in Washington, Bruté desires someone to visit South Bend and Logansport--perhaps Father (Louis) DeSeilles and some other, if nearer, to visit (Fort) Wayne. Bruté is generally alone at Vincennes. Christmas, Father (Simon) Lalumiere had to be at his congregations on the White River, while Bruté sang a high Mass alone preached in French at Midnight and English at eleven, and had a first Communion class of twenty at the second Mass at eight. He reads again Rese's promise to write to Europe for him and promises lasting friendship.
P.S. He has a letter from Bishop (Benedict Joseph) Flaget saying that Father (Lawrence) Picot has been suspended for positive disobedience. Picot has written to Bruté to come to Vincennes. Bruté had already refused him at Bardstown and now wrote him again to give up any hope of his coming. Father Martin Spalding is rector of the Cathedral at Bardstown, Father (Ignatius) Reynolds is going to Louisville, and Father (Robert) Abel is going to St. Thomas Seminary, where Father (James M.) Lancaster is superior. Bruté has obtained the return of the Sisters of (Nazareth) for the end of March. Father Badin told him at Bardstown that since the Indians of his and DeSeille's missions have to leave, it would be well for the Catholics to join their brethern at DeSeille's mission on the Tippecanoe River, or rese can unite them with some Indians in his diocese. Bruté has taken no steps in this matter. Someone has suggested that he suggest to Chief Richardville of the miami that he demand that the education which must be furnished him in return for his land cessions be given in Indiana rather than in Kentucky. This would be a means of securing the Jesuits who have charge of the mission in Northwest. Bruté has written to Richardville on this matter but has not received any answer although he has spoken of the matter.
III-2-g A.L.S. (French) 2pp. 8vo.
16
1835 Jan 12
Montgomery, Father S(tephen) H.
New Orleans, Louisiana
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Has been in New Orleans two days after the long journey of fifteen weeks - Clergy all well - Sisters of Charity well and have hospital and asylum, beloved by all. Their position here much better than at Cincinnati - Has not found Cloony and does not know what to do with the boys - John McIlvain's bill to be paid him - Father (James) Mullon well but surly. Expects to leave 18th by fast boat.
P.S. Messrs. Dorsey and Springer well.
Day Later: No trace of Cloony. Clergy called last night. Delightful weather.
II-4-f A.L.S. 3pp. 8vo.
5
1835 Jan 15
(Purcell) John B(aptist), Bishop of Cincinnati
Cincinnati, (Ohio)
to Bishop (Frederick) Rese
Detroit, Michigan (Territory)
Purcell acknowledges Rese's letter received by (Alphheus) White and, confiding in rese's protestations of friendship, he gives him answers to his proposals.
1. He fears that White is not going to finish the building, outraging the community by leaving his pledge unfulfilled. The building is a wreck -- roof, walls, floor, furnace, the new oven, the rafter and joists, the new kitchen. They could not get the place insured as the company came to warn them if they built a fire in it. This is White's doing and leaves Purcell insolvent and a beggar. General Findlay wants $800 for the now-filled graveyard. The German church has left him deeply in debt; it cost $1800, and he was billed before he came there. Cassily has not paid Purcell all he claims he has and has a claim for wood delivered somewhere else. Dempsey has nearly paid half. (Father Anthony) Ganilh charges Rese with embezzling the funds left by Bishop (Edward Dominic) Fenwick and refuses to give up his executorship until Rese accounts for them to his satisfaction. Ganilh has just paid counsel for the purpose of entering suit. He has been in Cincinnati a month without coming to see Purcell. Under these circumstances Rese should come down and assist Purcell by counsel, deliberation and money, if Rese sees that without Purcell's fault there is claim against Rese's appropriation of the money or if Rese can get him aid from Vienna. Poor Grandmother Scott recovers from her bruises. She had a narrow escape. Judge Piatt has made his first communion; so has Mr. and Mrs. Rogers. Purcell has baptized the children of Colet the undertaker. Many other converts have joined the Church. Mr. and Mrs. McHenry are going to live in Dayton.
P.S. Father James Reid wrote last spring to the Pope and has obtained a place for his nephew at Propaganda. His brother Bernard is dead.
III-2-g A.L.S. 2pp. 8vo.
5
1835 Jan 15
Borgna, (C.M.), Father Ph(ilip)
St. Louis, (Missouri)
to Father (John) Timon, (C.M.)
(Barrens, Missouri)
Timon's last letter was received. He does not suffer so much at present with the oppression at his chest but he is not well. He asks Timon not to say a word of it to the Bishop. At the Bishop's return, Borgna will try to spend a few days at the seminary; a little rest is all he needs. A priest from the seminary ought to come and take his place or it will be impossible to leave.
P.S. Timon is to tell Father (Joseph) Paquin, (C.M.) that he received his letter only yesterday and will answer by mail.
IV-3-j A.L.S. 2pp. folio
2
1835 Jan 16
Young, D.O.P., Father N(icholas)
Somerset, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Desires to discuss questions of giving up church at Canton to the bishop - Proposes that the Church and attached land be given over but asks that other holdings bought in the name of the Dominicans be purchased for $1000. Father Fahey says that the people desire larger church - Suggests that successor to him and Father Alliman be appointed to end the matter - A new church is necessary at Lancaster - The present one belongs to the Order by the will of Fenwick - Asks permission to build or to give it up. The Order has a lot in Columbus suitable for a church - Father Martin has taken care there, and will undertake it - Desires also to build a church at Taylorsville for which Mr. Taylor has started a subscription. Would be deeded to Purcell - Urges Purcell to send a priest to Mt. Vernon - Sapp's Settlement and Danville can support priest - Urges the Bishop to consider these proposals and be assured of their good will. Hopes that Father Ganilh has signed the deeds, to avoid the scandal of a suit - Asks that the Order's deed be sent - Mr. Cassilly has written to know Young's opinion about the $1000 note - Asks about cases of Catholics married to unbelievers before heretical ministers who desire to be reconciled with the church.
II-4-f A.L.S. 4pp. 8vo.
1835 Jan 17
Collins, Father E(dward) T.
Canton, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Impossible to write while wandering - Found Guernsey County not well attended to - Archer's Settlement has about fifty souls of which thirty should be communicants instead of one. Went to Wheeling to Father Hoerner and on to Steubenville, where he found piety and zeal - Church nearly completed. Went on Jan. 2, to St. Paul's where he met the greatest disappointment, church unfinished, people divided, and inclined to rebellion - Went on to New Lisbon and from there to Trumbul County - Wrote to Father (Nicholas D.) Young that Mr. McGrady had authorized Mr. Higgins to sell his house and a Protestant intends to buy it for a tavern - Must be prevented. Will visit Sapp's Settlement on return. Father (Thomas) Martin has visited Chilicothe.
II-4-f A.L.S. 3pp. 8vo.
10
1835 Jan 17
Peirce, Isaac B.
Trenton, N(ew) Y(ork)
to O(restes) A. Brownson
Canton, Massachusetts
He is sorry that he hasn't written sooner to Brownson. Peirce has been much gratified in reading Brownson's excellent article in the Examiner -- may those seeds of Truth it contains germinate in many hearts. He has in preparation a Hymn Book suited to the worship of the Supreme Being in Spirit and in truth, but he knows of no society or denomination in the country that would adopt it. Brownson has read Thomas Child's work. Peirce read the work and found him a plain sensible writer, and quite too heavy metal for our bishops and other clergy. He does not understand why Thomas Child should be called a deistical writer.
I-3-e A.L.S. 4pp. 8vo.
1
1835 Jan 18
Verhaegen, S.J., Father P(eter) J.
St. Louis University, (Missouri)
to Father (John) Timon, (C.M.)
Barrens, M(iss)o(uri)
Verhaegen thanks Timon for his favor of the 29th. He received the volume forwarded and will send the other to Georgetown College. He informed Father McSherry of it. The 5 gentlemen who embarked with Father (Peter John) De Smet, (S.J.) from Antwerp are daily expected here. After 100 miles, De Smet took very sick and had to land at Deal, in England. Verhaegen hopes he will inform them that he reembarked at Liverpool for N(ew Y(ork). Last Sunday Verhaegen was the only priest able to act in the house; the others were all sick. They are overburdened. Their difficulties cannot be lessened before the return of De Smet and Father (John Anthony) Elet, (S.J.). (Penciled drawings on pages 2 and 3 of the paper. On the address side): Barcley, M. Choteau, Alius, J.B. Tornatore.
IV-3-j A.L.S. 4pp. 4to.
5
1835 Jan 22
Van de Velde, John-Francis, Bishop of Ghent
Ghent, (Belgium)
to Father Charles Bauwens
Alostama, (Belgium)
Van de Velde grants the petition of Bauwens to leave the diocese of Ghent and go to the diocese of Detroit, leaving the jurisdiction of the bishop of the diocese of Ghent and subjecting himself to that of the Bishop of Detroit. Sealed.
III-2-g D.S. (Latin) 10. 8vo.
2
1835 Jan 23
Armand, Father (D.)
New Orleans, (Louisiana)
On January 23, 1835 Armand, curate of the Cathedral of New Orleans knowing the plan of Richard, slave of Mr. Faget, and Semiramis, slave of Mr. Legian to be married, and with the permission of their masters, gave them the nuptial blessing in the presence of Father John Francis L'Herisse who signs and Melanie, a second witness.
V-4-e A.D.S. (French) 1p. folio
1
1835 Jan 24
St. Aubin, Father F. C(harles) B(outelou) de
(Assumption, Louisiana)
to Father (Anthony Blanc
New Orleans, Louisiana)
Emerent Landry and Phelonise Landry ask for a dispensation from relationship, being children of two brothers. Narcisse Leblanc and Seraphine D'Aigle also ask a dispensation, being children of first cousins. St. Aubin had hoped to make this request in person and to thank Blanc for his kindness toward his nephew but he has too many sick. He will take the first opportunity for he wants to see Blanc. He hopes Blanc will come to Assumption but St. Aubin knows how busy he is. Blanc told his nephew that he knew the need for two priests at Assumption. There is no place where a second priest could work so well for the glory of God. It is not possible for one to care for it. Madame Chopolet will never be able to stay at Assumption; she was to leave last week. He pleaded once more for her but her unhappy disposition has not changed. The enemies of their corporation are beginning to weaken. The two worst turned in their resignation 3 weeks ago seeing they could not attain their goal.
V-4-e A.L.S. (French) 2pp. 4to.
7
1835 Jan 28
(Eccleston), Samuel, Archbishop of Baltimore
Baltimore, Maryland
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Answers Purcell's of 26 ult. Having examined his faculties in matrimonial cases and consulted others, he has concluded that he lacks the faculty to dispense in the case mentioned by Purcell, and has petitioned Rome for the definite powers. Cannot discover where Marechal exercised such powers. If Purcell decides he has power he can perform ceremony because of disagreement of theologians. Nothing has been settled about exercise of faculties in another diocese - Invites Purcell's views. As Father Hitselberger, Eccleston states that since he promised to return in two months and the diocese needs him he must return despite good he may do in Ohio or Indiana. Urges Purcell to so instruct him, suggesting that Hitselberger himself will understand.
II-4-f A.L.S. 4pp. 8vo.
1835 Feb
Montgomery, Father Charles P.
Zanesville, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Was sorry to learn from Purcell's that he had not sent a pastor to St. Dominic's in Guernsey County - Has not been able to visit them - Hopes they have not suffered since Father Collins visit at Christmas - He has been at Fairview on sick calls. His health failing - Needs another graveyard - Suggests plan - Some have graveyard in their settlement. People desire Purcell to visit them. Encloses $10 for Telegraph.
II-4-f A.L.S. 2pp. 8vo.
1835 Feb 1
Flaget, Benedict Joseph, Bishop of Bardstown
Bardstown, Kentucky
to Bishop John Baptist Purcell
of Cincinnati, Ohio
A year ago he received four boxes and one basket of sundries from Antwerp and an inquiry about their destination to Father Van de Mans brought the (quoted) reply from Van de Mans date Anvers August 13, 1834 to Flaget, telling him that numbers three and four were for Father W. Van Buckel at Bardstown and one, two and five were for the successor of Fenwick, Purcell. Flaget adds that totals of the duties paid by Mr. De Ruyter of New York on the goods. Asks to whom to send the boxes in Louisville and if he may draw on Purcell for the sum mentioned. (Written by Father (Joseph) Hazeltine, the rest in Flaget's own hand). He adds that some of the boxes have been damaged and in these he mentioned a rochet which he proposed for Bishop Bruté. Sends his gread [sic] to Father Alexander (Hitselberger) and asks that Purcell inform him that he sent a letter to Father Deloul for the new Archbishop.
II-4-f A.L.S. 3pp. 8vo. (French)
1835 Feb 5
(Eccleston), Samuel, Archbishop of Baltimore
Baltimore, Maryland
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Has lately been informed that the Propaganda has accepted Father Jeanjean's renunciation of the see of New Orleans. Has been instructed to take immediate steps to have a new nomination. Eccleston has named:
1. Father Blanc
2. Father Odin
3. Father M. Loras of Mobile, Alabama
Father Blanc's previous reasons for reluctance have ceased to exist and he hopes that he will accept.
II-4-f A.L.S. 1p. 8vo.
1835 Feb. 6
Hughes, Father John
Philadelphia, Pennsylvania
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's of 23rd and was sorry to hear of Father (Edward) Mayne's death - Speaks of Mayne and recalls memories of Mt. St. Mary's College. Does not believe he can do Miss Ryan any good but will write if Purcell insists. Mr. Rodigue in Canada - Father Deloughery - Has not seen papers mentioned. Blames the Jesuit and Doctor O'Flaherty's harangues for incendiaries. Father Ganilh - Father (Augustus) Jeanjean speaks of Bishop (England's) visit to Philadelphia, and Father K(elly?), and his purchase of Laurel Hill, Pa., Father Levins, New York and Bishop Dubois. Speaks of the Asylum there and its resources, etc. Suggests the publication of a Catholic Annual with the aid of former Mt. St. Mary's students. Has prepared a biographical notice of Smith for the N.Y. Diary and suggests that it be run in the Telegraph.
II-4-f A.L.S. 4pp. 8vo.
3
1835 Feb 7
(Flaget) Benedict Joseph, Bishop of Bardstown
Bardstown, Kentucky
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Believes Purcell can dispense in case mentioned. As regards certain marriage dispensations he tells Purcell that he labored under same difficulty when first bishop but that he received delegation from Rome for a certain number of cases which he had changed to a definite time - Advises Purcell to do likewise - Refers to previous letter attached to that of Father Hazeltine about things which were not worth the trouble - Does not know what to say of Father (Anthony) Ganilh who left the college suddenly -Sympathizes with Purcell in his troubles.
P.S. Regards to Father Alexander (Hitselberger). Cornelie his cousin is well.
II-4-f A.L.S. 3pp. 8vo. (French)
1835 Feb 10
Young, O.P., Father N(icholas) D.
St. Joseph's, Somerset, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Announces the death of Father O'Leary on Feb. 6. Sick long time, received last rites - Burial that day attended by large numbers. Encloses notice for Telegraph - Hopes to hear from Purcell on matters of previous letter. The obituary gives Father Daniel Joseph O'Leary as native of Ireland, coming to this country in 1821 with Father Hill - Entered Dominicans ordained by Bishop Flaget 1823. Funeral discourse by the Provincial, etc.
II-4-f A.L.S. 3pp. 8vo.
1835 Feb 11
(Passerat, C.SS.R., Father Joseph)
Vienna, (Austria)
to Bishop Frederick Rese
(Detroit, Michigan)
The writer thanks Rese for the care and sympathy he showed to the Redemptorists who came to America. Ever since their departure the writer had the desire to discuss with Rese the erection of a house for them in North America. The Central Committee of the Leopoldine Association in Vienna totally agreed with the writer and allowed 5000 florins C.M. for the building. He asks Rese to support the project and inform him where he intends to erect that house. The writer suggests Green Bay and points out the advantages of such an undertaking. It would among other things increase the donations for the diocese. Rese should not think that these 5000 fl. will diminish his income as that sum had already been designated for that purpose by the Central Committee. Many bishops ask the association for help, but Rese's diocese is always first, because he has many Austrians as missionaries.
P.S. If there should be no place for the erection of a house in Rese's diocese, then Rese should select a place suitable for that purpose wherever it may be.
III-2-g (A.L. Unsigned) German 3pp. 4to.
3
1835 Feb 19
Smoot and Blo(ck?)
Cape Girardeau, (Missouri)
to Fathers (John) Timon, (C.M.) and (John Mary) Odine(!), (C.M.)
Perryville, M(iss)o(uri)
At the request of W(illia)m L. Able, much pressed for a small sum to discharge an execution against him, they state that Able has nearly completed a house on the swamp place for Timon and Odin. Compliance in advancing the sum will greatly relieve Able's distress.
P.S. The amount is $35.
A.L.S.
On the same paper:
--------
(1835 Feb 19)
Able, W(illiam) L.
(Cape Girardeau, Missouri)
to Fathers Timon and Odin
(Perryville, Missouri)
They have received a letter wishing them to give an order on J.R. Wathen. By sending $35 they may consider the order of no effect. This shall be a note or receipt against whatever may be the amount of building the house. the house will be finished as soon as possible.
(P.S.) They are to forward the amount by mail to Cape Girardeau.
A.L.S.
IV-3-J a.l.s. 3pp. folio
4
1835 Feb 23
(Rosati), Bishop Joseph
St. Louis, (Missouri)
to Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
Everybody thought the sale of the pews would amount to 10,000 or 12,000; it has not given 4,000. (Rosati) has many payments to make and no money. He went with Father (Francis) Cellini, (C.M.) by the Mines on his way back to St. Louis to see if he could borrow some there. But Messrs. Casey said they could not give more than the 1000 (Rosati) had received through Capt(ain) White in St. Louis, before his departure. Father (John) Boullier, (C.M.) is willing to give $2,000 when he received them from Mr. Roussin. )Rosati) must borrow at least 4,000. Last year he lost Minthy and had to buy another black woman for $500. He is obliged to sell Elisabeth but it will be to good and respectable Catholic families. Timon is to speak to the superintendent; timon is to send her by some good opportunity. (Rosati) wishes to know her age and how much he thinks it might be worth. (Rosati) received a letter from the Archbishop of Baltimore informing him that the refusal of Father A(uguste) Jeanjean has been accepted at Rome. He sends his compliments to Father Tornatore, and all the Fathers and Brothers. He has sent the $50 to the Bishop of Vincennes. (Rosati) has a bad cold. Cellini went back home by the Mines last Wednesday. Father L)ouis) Tucker will be stationed at Potosi; all arrangements are made.
(P.S.) Timon's father, (James Timon) is well.
IV-3-j A.L.S. 3pp. 4to.
9
1835 Feb 24
Kenrick, Francis Patrick, Bishop of Arath
Philadelphia, Pennsylvania
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Case discussed in Purcell's of the 14th contains only the difficulty arising from statement of clergyman which should have no weight, because of his suspension etc. The Validity of the marriage in question cannot be questioned because of woman's condition, though it would not have taken place had that condition been known. Unless other invalidating circumstances of marriage with D'Arcy be found second marriage is invalid. Celebrated marriage of Louisa Lajus and John Tiers. Mrs. Lajus alarmed about Purcell's condition - Does not recommend Laurel Hill for Mr. Caserly's sons.
P.S. The Archbishop proposes for New Orleans, Fathers Blanc, Odin and Loras. Kenrick prefers Odin - says LeBlanc is timid.
II-4-f A.L.S. 3pp. 8vo.
1835 Feb 25
Martin, Father (John)
Pointe Coupee, L(ouisian)a
to Father Ant(hony) Blanc
New Orleans, Louisiana
Toward the end of January Martin was at Avoyelles. While he was at Pierre Normand's to enter six baptisms in the old register which he had taken to the judge's house, Father (F.) Rossi, accompanied by Dominic Coco, came in. Rossi who had been asked for by several told Martin before these persons that if he had known that Martin was at Avoyelles he would not have come there. They left almost immediately. The same afternoon Rossi came with Mr. Rousseau. After letting them see the entire dilapidation of the church, they left. Saturday morning after the service attended by Zenon Bordelon, Pierre Normand and others, Francois Sot and Valery Bordelon arrived. They said things which displeased Martin. The same day one of them fell ill; eight or nine days later, on the eve of Martin's departure, Martin heard that he was better. Before leaving Martin said Mass several times at the church, had two burials and blessed some graves. None of them appeared. He boxed up everything he could find of his that was good, put a lock on the door of the church, put into a trunk everything belonging to the parish and entrusted the trunk and church key to a neighbor named George Baron. He gave him $12 to fix the fence around the church yard. In that short visit, he also ratified a marriage, had 29 baptisms and would have had 40 if bad weather had not prevented. February 22 Martin's sacristan has been recalled to Por4tugal and will leave next March; Martin asks Blanc to procure a good one for him. the salary is $300 per year. Martin also asks Blanc to please try to have young Goudreau(?) placed in an orphan asylum, or perhaps Bishop Portier could find something for him to do. February 17 Martin performed a marriage ceremony for Miss Couret Lacour and Alfraide Fuselier. The Saturday before she made her First Communion with a little daughter of Madame Vignes. Several others are better prepared.
P.S. Perhaps at Bardstown they would accept young Boudreau; he is strong and could be useful at the college or elsewhere. Martin could arrange it for him with the $50 or more coming to him from the church. He asks Blanc to talk to Mr. N. and let him know.
V-4-e A.L.S. (French) 4pp. 4to.
14
1835 Feb 27
(Fenwick), Benedict, Bishop of Boston
Boston, Massachusetts
to Bishop John Baptist Purcell
of Cincinnati, Ohio
The bearer of this, Mr. (William) Dyer, is a gentleman of highest respectability and a good Catholic - He is on his way to St. Louis to locate - Every attention will be acknowledged by Fenwick.
II-4-f A.L.S. 1p. 8vo.
1835 Feb 28
Roothaan, S.J., Father J(ohn Philip)
Rome, (Italy)
to Father (Anthony) Blanc
New Orleans, (Louisiana)
Roothaan has received Blanc's letter of October 28 in which he and Bishop (Leo) de Neckere express the desire for the Jesuits to take charge of a new college (St. Gabriel's College) at Iberville. Nothing could be sweeter than this sign of confidence and nothing more painful than to be unable to respond as he would wish to, because of a lack of suitable men. Their obligations in and outside of Europe and their establishments in America, especially those in Kentucky, will not permit Roothaan to accept an establishment in Louisiana.
V---4-e A.L.S. (French) 2pp. 4to.
4
1835 Mar 3
Bruté, Bishop Simon (Gabriel)
Vincennes, (Indiana)
to Father J(ohn) Timon, (C.M.)
Barrens, Missouri
Timon's letters are a great consolation in Bruté's difficult situation. If Timon has a recess at Easter, would it be beyond all discretion's limits to desire a mission from his able and fervid heart? Or might some help be granted from Father (Francis Regis) Loisel? Bruté loves Father (Joseph F.) Wiseman too much to call for him so soon. The people promised some subscription to Father (Benjamin) Petit, but did not pay it. Bruté's own list of subscriptions is not yet begun. The main trustee offered $3. The pew revenue, $159, avails little in the face of current expenses and debts. Bruté gave them his first three years' revenue expected from renting ground near the church, if that promise excite the people to fence. (Patrick) Rattigan, who is gone to Pittsburgh, seemed at first ready to take a school at St. Mary's. A congregation from Kentucky near St. Peter's served by Father (Simon) Lalumière and also by Rattigan could give Rattigan $70 or $80 for 6 months. He might have been lodged at Mr. Spalding's. The same offer would probably now be made. After the Rattigan incident, Bruté would inquire more fully into the fitness of (John) Kenny. The diocese of Vincennes surely needs priests. Bruté received $50 from the Bishop and a wonderful letter from Miss Emily Harper. Rosati told him of the death of Timon's brother (James Timon, Jr.?). He will be glad to receive Carl Bona's good book when printed.
P.S. Father (Auguste Jeanjean is in Paris; Father (A. Pierre) LaDavière, (S.J.) at Cincinnati on his way to France; Father (Alexander) Hitzelberger was finally recalled by the Archbishop; when does Father Odin come?
A.L.S.
On the same paper:
--------
(1835) Mar. (?)
Bruté, Bishop S(imon Gabriel)
(Vincennes, Indiana)
to Father Joseph (V. Wiseman?)
(Barrens, Missouri?)
Bruté adds some lines to (Wiseman) as a collaborator of the "Shepherd" and to pass on(?) to Father (Philip) Borgna, (C.M.). Bruté believes they are in real crisis. The fanatics can come to some secret plot to burn establishments and churches but the progress of religion will not suffer. They must show no alarm, even for this Valdo. Bruté would like all their papers to have the true priestly character. Valdo, Bromlee, Breckenridge, Bourne, or Smith, etc., what does it matter. Catholic truth versus Protestant error in their true colors as in Bossuet and Fenelon. Bruté wrote often to the editors of the "Jesuits" that this would end badly; this is Father (John) Elroy's) opinion and also that of Father (John?) Hughes from whom he had a letter yesterday. Breckenridge visited Hughes recently, said he would remove his name from the list of abettors of the Vindicator, etc. He is a man of doubts, like Hobart. A public discussion has been announced, "Whether the Pope is compatible, etc." in which Hughes(?) and Bromlee are to figure.
A.L.S. (French)
(P.S.) From (February) 16 to 25 Bruté visited Edgar County and the many Catholics there above Paris, (Illinois) where they mean soon to build their church. But who will attend them? He promised himself three months' visit in the spring going to Chicago. Bruté baptized a young Tennessee man; they live at And(rew) Brown's. Mt. St. Mary's (Emmitsburg) prospers more than ever. 103 boarders; 120 expected this year. The (Sisters of Charity)'s candidates overflow; no room left. School established at Pittsburg. Mr. Parsons still alive.
A.L.S. (French)
IV-3-j A.L.S. (English & French) 4pp. 4to.
23
1835 Mar. 3
Schneller, Father J(oseph) A.
New York, (New York)
to Father John Timon, (C.M.)
Perryville, M(iss)o(uri)
Schneller received Timon's favor and the draft enclosed. The books were ready in two days but the glass has been a source of trouble. New York and Boston have none; he has given orders to have it manufactured here. (On the letter in pencil): Mr. Salhorgne.
IV-3-j A.L.S. 2pp. 4to.
2
1835 Mar 4
Cellini, (C.M.), Father Francis
Fredericktown, (Missouri)
to Father J(ohn) Timon, (C.M.)
Perryville, M(iss)o(uri)
The nuns here (Sisters of Loretto) are indebted and unable to pay if Timon does not assist them. Timon mentioned that they expected to receive some money from New Orleans of the legacy of Father (Benedict) Richard. In case they have, Timon is not to forget the Sisters of St. Michael's. On his return from St. Louis he found a letter from Father Tornatore requesting whether Cellini would receive the young clergyman (Father John Kenny?) Kenny to teach school. There is not the least arrangement here for school; Cellini does not think it proper to let him come. Another one, lately arrived, almost withdrew all the scholars of the convent. At present Cellini is alone. Father (Louis) Tucker has been appointed parish priest of Mine Breton. Cellini hopes timon will not forget to come often to see him. Cellini is too old to go far for Confession and is quite broken.
IV-3-j A.L.S. 2pp. folio
5
1835 Mar 8
Baraga, (Father) Frederick, St. Claire('s Mission)
Cottre(ll)ville a la Riviere (Michigan)
to Bishop (Frederick Rese)
(Detroit, Michigan)
As Baraga has been in his new parish only a short time, he cannot give the Bishop much information. However he can say that the school is in a poor condition, that only 12 or 14 children come to school. This is not the fault of the schoolteacher who does his best in instructing the pupils, but of the parents who do not want their children to be instructed, as they are afraid that a little education will cost them some money. Mr. Cullen teaches 6 hours a day which Baraga finds is enough, but the children are not quick in learning, which is their own fault. Later on, Baraga hopes to give more news about the parish. Baraga asks the Bishop to give the (enclosed) book to (Father Martin) Kundig. If the Bishop should happen to receive Baraga's breviary, he wants to have it sent to him as soon as possible. Presently he is using Father (Andrew) Viszaczky's breviary.
P.S. Baraga asks the Bishop to tell (Father V.F.) Badin to write to New York concerning his Weekly Register.
(Written on the back of this letter are notes in German in the hand-writing of Bishop Rese).
(Bishop Rese) speaks in this extract about his worries concerning his different missions. Ever since he became Bishop he had done his best to speed the Kingdom of God and to disarm the Calvinists. But they have used all possible means not only to persecute him, his priests and his spiritual children, but also to burn his churches, convents, and schools or at least to overthrow or paralyse them. As the first immigrants were Protestants or infidels coming from Europe and as many of them became members of the government, the Bishop felt a strong inimical repugnance against the Catholic Church from these people. Through their inexhaustible means, coming not only from their mission-societies, but also from the wealthy England and through their influence they constantly see to defeat his plans to civilize or convert the Indians. However, the contributions from Austria have helped a great deal towards the conversion of the Indians and also of some of the white people but the Bishop has nevertheless many worries and anxieties because he is afraid. He has to give up the missions as they cost him more than he can expect to receive from his so beloved Leopoldine Association.
III-2-g A.L.S. (French & G4erman) 2pp. 8vo.
5
1835 Mar. 9
Royer, Jean Baptiste
Angers, (France)
The will of Miss Celestine Tirepaine, formerly assistant at the Ducamp boarding school at Nantes, who has lived for 15 months at the home of widow Noyer. She names as her sole heir Father (Napoleon Joseph Perche) Percher, pastor of Murr. The witnesses, all of Angers are: Francois Guilleux, wine retailer; Etienne Pamboue, tile(?) dealer; Auguste Raguy, grocer; and Pierre Noyer, coal dealer. Registered at Angers May 15, 1835. (In the margin) a list of expenses of 37 F(rancs ?), 7S: received from Percher June 10, 1835 signed by Pouard for Royer.
V-4-e A.D.S. (French) 3pp. folio
2
1835 Mar 10
Hughes, Father John
Philadelphia, Pennsylvania
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Acknowledges letter of Purcell and speaks of enclosed letter about a young man desiring to be a printer and to choose a religion. Encloses letter and begs pardon for delay in attending to it. Requests an answer. Mentions Fathers Hitselberger and Collins.
II-4-f A.L.S. 1p. 8vo.
1835 Mar 10
Martin, Father (John)
Pointe Coupee, (Louisiana)
to Father Ant(hony) Blanc
New Orleans, (Louisiana)
This letter will be presented to Blanc by the steward of Mr. Beauvais whom Martin has entrusted to tell Blanc certain things which he has not put in the letter. Blanc is to tell Mr. N. of the College at Bardstown that Martin went to Mr. Miouse's home yesterday for the account which Miouse had left for him. Martin was told that Miouse had left for New Orleans last Saturday. He will come to the bishop's house to see Mr. N. Martin paid $15 for the pastor at Nachitoches; he will write to him and Blanc can reimburse himself out of the $10 for dispensations Martin has received. Martin's sacristan is to leave tomorrow or next Saturday. Martin is preparing 18 children for First Communion. If Blanc can find a man for his house Blanc will do him a great service.
V-4-e A.L.S. 2pp. 8vo.
4
1835 Mar. 10
(Rosati), Bishop Joseph
St. Louis, (Missouri)
to Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
(Rosati) grants timon power of dispensing in the case exposed in his last letter, but record of these dispensations ought to be sent to Rosati every six months. Rosati wishes that (Charles) Rolle be disposed to receive the priesthood and (Ambrose) Heim and (Michael) Guilbride, subdeaconship on Holy Saturday. Anyone else who might be promoted is to be sent with them and Father (Regis) Loisel that they may assist at Holy Week ceremonies. (Rosati) received a letter from Father A(uguste) Jeanjean written in Paris. He embarked in New York October 24, landed at Havre November 17, reached Paris November 19, remained there incognito until he received word that his refusal had been accepted. He intends to sail for America after Easter with Father (John) Odin who, when last heard of, was in Milan in November. Father Etienne gave Jeanjean the circular letter of the Superior General to forward to (Rosati); (Rosati) has sent it to Father Tornatore, Jeanjean says the exercise of the Catholic religion is now quite free and public in Paris. The seminarians who are not satisfied should be made sensible that they are perfectly free to go, that their being received into the Seminary is a particular favor. What is true of Cape Girardeau is true in many other places in the diocese: Rosati receives letters from Catholics who wish they could be visited, etc., but Rosati does not have a man. They are very busy in St. Louis, but pleased at the zeal with which many assist at the exercises. Father (John) Cotter has over 60 children at his French catechism class, Father (Joseph) Lutz has also many at the English class. (Rosati) preaches on instruction and makes public prayer in French at 4 p.m. each day; Father (Philip) Borgna, (C.M.) does the same at 7 p.m. in English. Rosati is determined to borrow sufficient money to pay the workmen, in order to undertake, in the fall, his journey to Europe.
IV-3-j A.L.S. 4pp. 4to.
10
1835 Mar 15
(Flaget), Bishop B(enoi)t J(oseph)
Bardstown, (Kentucky)
to Father A(nthony) Blanc
New Orleans, Louisiana
Blanc wrote to Flaget last year asking about Father Pilot. Blanc did well to reject Pilot for at the present time he is under suspension, not exactly for the corruption of morals but for his violent desire for money. To offset this disappointment Flaget offers Blanc the services of Father (L.) Van Bo(c)kel who has been with them three years. Flaget's coadjutor ordained him and Father (Peter Verhaegen, S.J.) Veroghen of St. Louis recommended him. Van Bokel does not know English well enough to preach but enough for conversation and confessions. Van Bokel would like to be placed in a French parish. Assured of his piety and talents, (Flaget) recommends him. Flaget thanks Blanc for all his kindnesses to those Flaget recommended. He is sorry that Doctor Ferris attacked Blanc's gift of money in such a rude manner. Flaget would have liked it much better if the $100 advanced to Doctor Ferris had been given to someone poorer than he. Blanc's lamentations on the widowhood of his church are untimely. If he had not sent back his bulls all would be in order. (Flaget) sends greetings to Father Moni, Ma(e)nha(u)t, Mullon, etc. (The letter is) presented by Van Bo(c)kel.
V-4-e A.L.S. 4pp. 4to.
5
1835 Mar 15
Montgomery, Father Charles P.
Zanesville, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's and is sorry that Purcell fears he cannot visit them that spring - Has ten or fifteen for confirmation. Sees no difficulty as regards the cases mentioned by the Bishop, citing practice in Kentucky. Encloses $10 for the telegraph. People ask to be remembered.
P.S. Mrs. Hughes is dead.
II-4-f A.L.S. 2pp. 8vo.
1835 Mar 16
Borgna, (C.M.), Father Ph(ilip)
St. Louis, (Missouri)
to Father J(ohn) Timon
Barrens, M(iss)o(uri)
Has Timon received Borgna's last letter? Is he coming? Borgna hopes the Superior will grant this piece of charity. Borgna is not happy; he can live no longer separated from his brethren. He is in need of a good retreat.
IV-3-j A.L.S. 2pp. folio
1
1835 Mar 16
D'hauw, Father E(dward)
Natchitoches, (Louisiana)
to Father A(nthony) Blanc
New Orleans, (Louisiana)
D'hauw takes the opportunity to send a note to Blanc by means of the young people who are going to rejoin Father (John) Elet. Their gig is unfit for use. (Father (Adam) Kindelon's) would be fine; Blanc is to ask Kindelon if he will sell it for $200. Father (D.) Francais cannot stand a long trip on horseback and it is not too good for D'hauw. D'hauw will be glad to take the 50 remaining Masses for Blanc's brother (Father Jean Baptiste Blanc. If Mr. Lecomte has given Blanc the money Blanc can apply it to D'hauw's debt. D'hauw asks Blanc to think of Father (John Francis) Brasseur, for the music must be arranged before it can be learned. Brasseur has promised a beautiful requiem Mass. March 17 D'hauw received Blanc's letter through Father (Louis) Alaux and will answer first about finances. Blanc will see on page three of the volume something that he hopes will please him. D'hauw thinks he paid the $50 honorarium. The marble has arrived. D'hauw thanks Blanc for the watch; if Blanc needs it he will return it immediately. D'hauw is going to Avoyelles when the steamboat returns. Father (Constantine) Maenhaut has betrayed the secret which Blanc confided. The position at Avoyelles would please D'hauw greatly but he is beginning to win the esteem of the people of Natchitoches; he has many things started and is at the point of succeeding in his plans to have another church at Cloutierville. Considering how easy it would be for a priest to take over at Avoyelles, D'hauw believes it would be best if he remained to continue the good which he has started.
P.S. Francais would not like to remain there even with another priest. Alaux is anxious to go to Avoyelles. Since the steamboat Romeo will stay 4 or 5 days, D'hauw could stay at Avoyelles a week at least, being at the church in the mornings and in the afternoons seeing the leading citizens and he would try to have a meeting of as many as possible to take up the subscription for the church. Also he would consult with such men as Mr. Rousseau, Dominic Coco, Boyer, and Judge Bordelon. Andrew, the little negro, will be sent to Blanc with Mr. George. D'hauw told him that if Blanc is pleased with him he could rejoin his mother.
V-4-e A.L.S. (French) 3pp. 4to.
12
1835 Mar 18
Peirce, Isaac B.
Trenton, (New York)
to O(restes) A. Brownson
Canton, Massachusetts
He has seen a notice in Rev. A. Ballou's That Taylor's book is reviewed in the last copy of the Christian Examiner. He has convened with several Clergymen who have read it, and they deemed it a difficult work to do anything with: Taylor has challenged the whole Christian Church to answer him. Peirce dislikes Taylor's variety, and head spirit, and hopes he will be met with a great spirit. He has seen in Mr. Ballou's Independent Messenger, and advertisement, in which Freeman Hunt, as agent for the Boston Benich Company proposes to publish a great National work, to be called the American Magazine. Peirce is looking for a settlement in Brownson quarter and may relinquish the clerical profession altogether. Peirce admits that he is an Eclectic Unitarian and will retain his views of Divine Revelation.
I-3-e A.L.S. 4pp. 8vo.
1
1835 Mar 18
Tschenhenss, C.SS.R., Father Francis X.
Norwalk, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's of the 12th but had to defer because of a promised mission - Promises to visit Cincinnati three or four Sundays after Easter but does not know how to transport his goods besides a chasuble for Cleveland), where he hopes to meet Father Henni for whom he will procure letters to the Redemptorists in Vienna - Since he has fruitlessly awaited one of his fellow religious from Michigan he asks Purcell to ask the Leopoldine Association to get him another companion - Does not feel capable to teach theology of philosophy - Finds difficulties to teaching other things as well as possible interruptions - Asks the Bishop to judge - Father (Simon) Saenderl, C.SS.R. seems to be in the same boat at Arbre Croche -Has two students, one a lay brother, the other natural brother but lacking means he has to send them to a seminary, but both those at Cincinnati and New York are filled - Pleased with Henn's(?) catechism - Difficulties about dispensations from fast and abstinence - About dispensation from Eucharistic fast. Regards of Trucks(?) and all.
II-4-f A.L.S. 3pp. 8vo. (Latin)
8
1835 Mar 18
Young, O.P., Father N(icholas) D.
St. Joseph's, Somerset, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's of 17th - After consideration disagrees with his proposals - Disagrees with Bishop in statement of practices in New England and in New York, Philadelphia and Maryland, mentioning particularly the churches held by the Jesuits in some. Dominicans have not spread in Flaget's diocese because of work in Cincinnati diocese. The Order must take care of itself. Has recalled Father Fahey from Canton and expects to recall Father Alliman as soon as Purcell can send a German priest there - Recalls conditions about Columbus church but repeats request to build Lancaster church. Repeats request for power to five certain marriage dispensations. Will go to Kentucky and try to visit Cincinnati - Hopes Bishop can soon take care of Sapp's Settlement - Purcell'[s information about Father McGrady is entirely incorrect, as he has not visited Columbiana since last year.
II-4-f A.L.S. 4pp. 8vo.
1835 Mar 19
Alaux, Father (Louis)
Natchitoches, (Louisiana)
to Father A(nthony) Blanc
New Orleans, Louis(ian)a
Upon Alaux's arrival at Natchitoches he was greeted by his confreres with their characteristic cordiality. Father (Edward) D'ha(u)w foreseeing that he will be needed during the latter weeks of Lent, has hurried to carry out the mission which Blanc assigned him. D'hauw expects to leave tonight for Avoyelles by the Romeo. He does not know how long he will be obliged to stay there; he expects to return by the Romeo. Alaux thinks that Blanc will think it expedient for him to leave as soon as D'hauw returns so that he may be in his own parish during Holy Week. He awaits Blanc's reply about what he is to do. D'hauw did not get his stipends. Alaux asks Blanc to send his trunks to Avoyelles so that he may avoid expenses which he cannot pay at this time.
V-4-e A.L.S. (French) 3pp. 4to.
2
1835 Mar 20
(Rosati, C.M.), Bishop Joseph
St. Louis, (Missouri)
to Father (Peter Francis) Doutreluingne, (C.M.)
Cahokias, (Illinois)
Doutreluingne is to read this letter tomorrow from the pulpit. The trouble Doutreluingne has been given, very unjustly in his parish, afflicts (Rosati) very much. If his health and duties permitted he would come tomorrow himself. His parishioners should recall what (Rosati) told them on another occasion that in sending Doutreluingne to Kaokias [Cahokias] as their pastor he was doing them a great favor in giving them the preference over many other Catholics who have asked for a priest. But (Rosati) is convinced that it is not all the parish which persecutes Doutreluingne. These troubles are stirred up by a handful of individuals who are not the most zealous for their religion. So the many should not be punished by leaving them without the help of religion. Doutreluingne is to call them together, announcing that this gathering is the only one (Rosati) recognizes. If they promise to submit to rules which experience has proved to be so useful for the good of the parish, Doutreluingne is to continue his services; if they refuse (Rosati) will arrange to give his services to those who will appreciate them better.
IV-3-j A.L.S. (French) 4pp. 4to.
2
1835 Mar 20
(Rosati), Joseph, Bishop of St. Louis
St. Louis, Missouri
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Episcopal charity is shown in time of want, but he regrets being unable to return Purcell's favors with others. The receipts from the sale of pews has fallen off far below his expectations. Other bills have grown and he has been forced to borrow at interest to meet his debts. Since Purcell's visit he has had three colds. Father Borgna has had to take up some of the duties as well as his own.
II-4-f A.L.S. 2pp. 8vo.
1835 Mar 25
Young, Mr. Joshue M.
Mt. St. Mary's College, Emmitsburg, Maryland
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received letter sent by William McDonald, but was sorry to see the Athenaeum lose a student in his case - Thinks the Athenaeum too modest - Explains previous comments on the Telegraph - Tells of progress in classes - Father Parsons dead - Father Butler ill - Archbishop coming Low Sunday and may confer orders - Thanks Purcell for pecuniary assistance.
II-4-f A.L.S. 3pp. 8vo.
1835 Mar 26
Cleary, S.F.M.
Boston, (Massachusetts)
to (Orestes A. Brownson
Canton, Massachusetts)
Cleary certifies that an intention of marriage between Israel Turner and Eliza Wyman has been duly entered with him as City Clerk.
I-3-e A.D.S. 1p. 12mo.
3
1835 Mar 26
Gibson, W(illia)m
Perry County, Missouri
to Father John Baptiste Tornatore
(Barrens, Missouri)
Tornatore will please convey or have conveyed, by Father John Brands, (C.M.) in whom the title now is, into Felix Valle all the right title claim, interest, and property to certain lands named and described by Sidney Breese and Eliza Breese dated September 17, 1834; and the said transfer shall exonerate Tornatore from all claims and be a full acquittance on Gibson's part in relation to said lands, or of any claim growing out of their former transactions. Witness present: John Scott, Hugh Smyth, R. Shelby.
IV-3-j A.L.S. 2pp. folio
8
1835 Mar 26
Martin, Father (John)
Pointe Coupee, (Louisiana)
to Father Ant(hony) Blanc
New Orleans, (Louisiana)
Martin received Blanc's letter with the $10 enclosed. He saw Benjamin Poidras who tells him that he wrote Blanc on the 15th and that Blanc has nothing to fear. The thing which gave rise to this opposition is a letter received a long time ago from heirs of the deceased man in France who claim that they have been slighted. The judge told Martin to see Charles Poidras, their lawyer. The church furnishings at Avoyelles are not very good, except the chalice and ciborium. Tonight Martin received for W. Powell of the College of Bardstown $455.54. If Blanc sees him he is to ask Powell what to do with this money. Martin asks Blanc if he could find a housekeeper for him. He heard last night that A. Beauvais is sick.
V-4-e A.L.S. (French) 3pp. 4to.
7
1835 Mar 28
Chazelle, S.J., Father J. P(eter)
Lebanon, K(entuck)y
to Father Ant(hony) Blanc
New Orleans, L(ouisian)a
Father (David) Depar(c)q brought Blanc's letter in person two weeks ago. Father (Pierre) Ladaviere (S.J.), stayed there only 8 or 10 days and wrote Blanc before leaving. What Blanc tells of his confidences pains Chazelle. Ladaviere's affairs as administrator of the diocese of New Orleans are entirely personal. Chazelle does not know the meaning of this trip to Rome Ladaviere talks about; he only knows that he left to go to France where Chazelle sent him. If Ladaviere is going to rome it would be something he would not announce to anyone. Ladaviere was not in good health when he left Lebanon. Chazelle is surprised that Ladaviere seemed to doubt Blanc's desires as regards the college and believes that Blanc may have been misinformed. In any case Chazelle does not have any doubt about Blanc's feelings toward their Society (Jesuits) and the establishment which Bishop (Leo) de Neckere had in mind. Chazelle fears that the lack of subjects is the greatest problem. Instead of the three promised he will receive but one. Ordinarily the Father General keeps the subjects in their respective provinces except on extraordinary occasion. As Blanc probably knows, their diocese is in a sad state. Chazelle hears that Father (L.) Van Bockel is going to the diocese of New Orleans. Chazelle feels obliged to warn Blanc that Van Bockel left Depar(c)q owing debts and not making any arrangement to pay them. This is another thing which can be attributed to Bishop (Guy Ignatius) Chabrat. Chazelle sends his regards to Father Maenhaut and to all the persons who remember him.
V-4-e A.L.S. (French) 4pp. folio
7
1835 Mar 29
(Rosati), Bishop Joseph
St. Louis, (Missouri)
to Father John Timon
(Barrens), Missouri
Gen(er)al Pratte is dangerously ill. As he and his family have great confidence in Father (Francis) Cellini they have requested him to see Pratte. Timon is to send a priest to St. Michael's; it will facilitate the coming of Cellini who cannot leave the congregation during this holy time.
IV-3-j A.L.S. 2pp. 4to.
3
1835 Mar 30
(Rosati, C.M.), Bishop Joseph
St. Louis, (Missouri)
to Father John timon, (C.M.)
(Barrens), M(iss)o(uri)
This is the third week that (Rosati) has been confined to his room with catarrh. He can no longer in conscience leave the convent as it is at present. Since his representations to the superior have been useless he is obliged to use his episcopal authority. He entrusts Timon with the direction of the convent at Bethe(h)lem (Sisters of Loretto) to hear their confessions. He has written the superior General about it. Timon will inform Father (John) Brands, (C.M.) and Father (Joseph) Wiseman, as well as the Sisters.
2. Brands is to validate Mrs. Dickinson's marriage.
3. Timon is to warn the two seminarians who are to be ordained to the subdiaconate that their title will be "titulu Missionis," that Pius VIII who gave (Rosati) the faculty of ordaining under this title, has ordered him to have the seminarians take an oath such as the Propaganda students do, that they will work all their lives in the diocese of St. Louis. (Rosati) has just about arranged a loan of 6000 piastres at 8 per cent.
P.S. Timon is to tell Wiseman that he approves of his conduct and that (Rosati's is necessary for peace and tranquility. Fathers ( ) Chenier and (Joseph) Paq(u)in, (C.M.) have sent (Rosati) nothing. They must send their account and address them to Timon's father (James Timon). (Rosati) cannot be their collector.
IV-3-j A.L.S. (French) 3pp. 4to.
9
1835 Apr 1
(Rosati), Bishop Joseph
St. Louis, (Missouri)
to Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
(Rosati) thanks timon for the good news relating to Father (John Mary) Odin and hopes that Timon's wishes will be gratified. (Rosati) will omit nothing in his power for this purpose. (Rosati) thinks Mr. (John?) Kenny may safely be admitted into the Seminary. (Rosati)'s cold is still very bad.
IV-3-j A.L.S. 2pp. 4to.
3
1835 Apr 2
St. Aubin Father F. C(harles) B(outelou) de
Donaldlsonville, (Louisiana)
to Father (Anthony) Blanc
New Orleans, (Louisiana)
St. Aubin should have written through Father (John Elet) Ellet but Ellet did not come to Assumption as he had promised because of bad weather. St. Aubin wishes to put shutters on the doors and windows of the parish house. They will cost about $3 apiece or about $150. He should have 1500 feet of dry planks and awaits Blanc;s orders. St. Aubin has also found a horse suitable for Blanc which they could get for $200(?).
(P.S.) St. Aubin has not been able to go to Bayou Teche because of stormy waters. He notified the parishioners that he would go immediately after Easter.
V-4-e A.L.S. 3pp. 8vo.
3
(1835) Apr 3
Bruté, Bishop S(imon Gabriel)
(Vincennes, Indiana)
to Father (John) timon, (C.M.)
Barrens, Missouri
Bruté received Timon's letter of March 13. Continued April 5. Saturday Bruté ordained (Matthew Felix) Ruff subdeacon, Father (Simon) Lalumière being with him. Lalumière returned to his parishes, St. Peter's, St. Mary's, the same morning. Bruté has to continue preparing his seminarian for many things, to yield him after Easter to the clamors of the north about (Fort) Wayne; so many Catholics who have not had a priest for 9 months. Bruté has lost the esteemed Father (Stephen Theodore) Badin who remains now in Cincinnati; it is doubtful he will return. Bruté wrote a distressing letter to Timon's superior, so affected was he by Lalumière's return. Beside the ceremonies he will have a crowd of confessions, First Communions, Easter duties of many years, and a Confirmation on Quadragesimo Sunday, to attend to. Yet he says nothing of his maladministration of temporal land of the church, debts and revenues. The parishioners cannot agree to have a subscription list. (They) did not subscribe half of what (they did?) for Father (Lawrence) Picot), who had not succeeded to get half what Father (Anthony) Blanc had. They say they will give as they choose; that means for most, nothing. Bruté lives on his abroad-money from the good young lady's(!) who wrote such an edifying letter. Then from a dew others, $20 and $20, as for instance Messrs. Campbell and McMeal, once so well known to Father (Joseph) Wiseman. Bruté does not despond but will have to think more after his first perhaps ill-directed efforts how to proceed better to fulfill his too great trust of founding a diocese. He sees the good Jesuits step back. No Father (Benjamin) Petit on whom to hope. Bruté has not yet heard of Mr. (John?) Kenny.
(P.S.) Bruté has catechism class twice a day at present; the ignorance of the children is extreme.
IV-3-j A.L.S. (English and French) 4pp. 8vo.
12
1835 Apr 4
Young, O.P., Father N(icholas) D.
St. Joseph's, Somerset, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's of March 23. Is happy that the questions have been settled. Apologizes for undue remarks. Has informed Father Martin to proceed with the churches at Columbus and Lancaster although too late to do much this year. Hopes Purcell will supply a priest for Father Alliman after Easter - Father Raymaecker is returning to Flanders and hears that Father Henni is also going to Europe. Desires to know time of Henni's trip so he can go with him. Is sorry that business with Father Ganilh is not settled yet. Believes Ganilh's signature may not be necessary - Will leave at Canton all furniture except books, a vestment and a chalice - Suggests that new priest there be given new vestments.
II-f-f A.L.S. 4pp. 8vo.
1835 Apr 6
Alaux, Father L(ouis)
Aboard the Romeo
to Father Ant(hony) Blanc
New Orleans, L(ouisian)a
After a rather long stay at Alexandria, Father (Edward) D'hauw has finally arrived at Natchitoches. His description of the condition of the church, presbytery and furnishings of Avoyelles wa discouraging. Therefore Alaux is hurrying to the p9ost to which Blanc has assigned him. D'hauw did little at Avoyelles except one or two baptisms. In Blanc's note to D'hauw Blanc said that there were aboard the Romeo one letter for alaux and one for D'hauw. Alaux has not been able to find them. Alaux regrets this very much because he presumes that his contains his faculties and instructions. During D'hauw's absence Alaux went to Campti and stayed several days on the island. Since a priest was awaited at Adayes to bless a marriage and baptize several infants, Alaux did this task because some one le5t him go in a cabriolet over the terrible roads and woods. He is happy over this trip; he learned from it. D'hauw no doubt told Blanc that there was an altar stone at Avoyelles, but that it belonged to Father (John) Martin. While passing through Alexandria Alaux met Mr. and Mrs. Biensac, excellent Catholics. Alaux borrowed one from them. Biensac is going to New Orleans and will see Blanc; if Blanc can give him another stone Alaux will keep the borrowed one. On leaving New Orleans, Father (D.) Armand promised Alaux a full set of vestments; there is only one at Avoyelles. Mr. Boyer of Avoyelles is in New Orleans and Alaux hopes that he will call on Blanc and discuss(?) his affairs with him.
V-4-e A.L.S. (French) 4pp. 4to.
9
1835 Apr 9
Gannett, E(zra) S(tiles)
Boston, (Massachusetts
to O(restes) A. Brownson
Canton, Massachusetts
At the moment it seems to him that the principal means for the diffusion of Christian truth are that:
1. The ministers, in their instructions should combine the simplicity of Unitarianism with the fervor common to other sects. People want intelligible spirituality. Preach Unitarian Christianity as if there were no other form of Christianity. Let its members show that this religion is the blessing they believe it to be.
2. That the people live sober, godly lives. Let them live as they ought.
3. That more suitable books be brought out divided in three classes, thusly: scriptural, experimental and devotional, doctrinal. That young men go forth to the ministry ready to pursue it anywhere.
I-3-e A.L.S. 3pp. 8vo.
1
1835 Apr 10
Baraga, (Father) Frederick
Cottrellville a la Riviere de St. Claire (Michigan)
to Bishop (Frederick) Rese
Detroit (Michigan)
Baraga cannot give good news about the school and parish. The number of the children in the school has diminished again. The teacher, Mr. Cullen, has done his best and so has Baraga but with no success. The reason for this poor attendance may be the high tuition. The people find a dollar too high to pay for a child every month. If the Bishop would reduce the tuition it might help. Others say that the children learn nothing. But Baraga can testify that Mr. Cullen has taken great pains to instruct the children well and six hours a day. Mr. cullen intends to see the Bishop soon to discuss with him this and other things. Concerning the parish, Baraga is again unable to give the Bishop good news. In general the parishioners lack great zeal of religion. They go to Church on sunday only if the weather is beautiful. No one has yet paid one cent of the debt they owe their former parish priest, Father (Andrew) Viszoczky. In the church and priest's house many things should be fixed and repaired, but as Baraga is not going to stay there, he does not want to begin any important changes. things could be brought to order again without financial help from the Bishop as the parish is well able to support itself. Baraga asks the Bishop, if he has his breviary, to give it to Mr. Cullen. Also Baraga likes to know 8 or 10 days ahead of time, before he leaves for good the civilized country.
III-2-g A.L.S. (French) 3pp. 4to.
4
1835 Apr 14
Dahmen, C.M., Father F(rancis) X(avier)
St. Geneviève, (Missouri)
to Father (John) Timon, (C.M.)
Barrens, (Missouri)
Timon sent a little note with the key to the music box asking him to send an exact amount of the Masses he still has and to consider himself discharged of the obligation. Timon is to accept 85. (On the address side of the letter): Politeness of J.B. St. Gemme.
IV-3-j A.L.S. (French) 2pp. 4to.
2
1835 Apr 14
Wolf, Antonius Aloysius, Bishop of Laibach
Laibach, (Austria)
to Father Francis Pierz
Birhendorf, (Austria)
Since the Bishop (Frederick Rese) of Detroit in his letter of June 13, 1834 has said that Pierz will be adopted into his diocese, Wolf, with some sadness lets him go to the Detroit diocese permanently and transfers his authority over him to (Rese). Pierz, since his ordination in the Cathedral of Laibach in 1813 has faithfully performed his duties as cooperator and as vicar, with generosity towards the poor and fidelity in his priestly functions, and with praiseworthy morals. He is free from all censures and canonical impediments and Wolf commends him to the Bishop of Detroit.
III-2-g D.S. (Latin) 2pp. 4to.
2
1835 (Apr 16)
Bruté, Simon, Bishop of
Vincennes, (Indiana)
to Bishop (Frederick) Rese
Detroit, (Michigan)
Bruté begs Rese to continue his interest in his work for which he is very grateful. Brute did the Holy Week alone as best he could. He has not been able to get Father (Nicholas) Petit, (S.J.) nor any other priest from Bardstown or the Barrens. The care of the first communicants, about 50 including some from 18 to 20 was an object of special importance which complicated the Easter service for the adults. He has a seminarian, Mr. (Felix Matthew) Ruff whom he is preparing for ordination and will send to Fort Wayne, since he knows three languages. As to Father (A.) Bernier, after reading the letter of Father (Francis Vincent) Badin he will insist that he remain with Rese since his health would not make him useful for Vincennes. Brute thanks Rese for his goodness in this matter. He has another application from Father Tervoren from the Bay saying that he has been employed in the meantime by Rese and offering to go to Fort Wayne. Brute has heard many things about Tervoren but will verify only certain things he has heard from Bishop (John Baptist) Purcell. the charges have to do with serious misconduct in New York, Canada and Cincinnati. He will send him to Rese to investigate because with his larger body of clergy he may be able to use him, where Brute cannot. As with Father McCosker, he believes he should leave such priests to Providence and to those who can use them without compromise themselves. He will give Confirmation on the octave of Easter and then he plans to go to Chicago, South Bend, and would go to Detroit if he did not have to return by way of Logansport for Pentecost. He is so much alone with such different duties that he is multiplying his acts of resignation to God's mercy and to his colleagues' greater experience which they use for their own profit. He acknowledges Rese's announcement of the donation of the Leopoldine Association, but asks how he is to draw on it. He asks Rese to write him in care of DeSeilles whom he expects to see about the 17th or 18th of May. He thanks Rese who is his benefactor, especially since he has promised to get him a German priest.
III-2-g A.L.S. (French) 3pp. 8vo.
8
1835 Apr 18
(Flaget), Benedict Joseph, Bishop of Bardstown
Pittsburgh, Pennsylvania
to Bishop John Baptist Purcell
of Cincinnati, Ohio
On the feast of the seven Dolors he was in the Cincinnati diocese, with his niece. Desiring to spend Easter in a Catholic country he set out for Pittsburgh. He was met there by Father (John) O'Reilly at the request of Father (S.H.) Montgomery. The niece was lodged in a neighbors house. Expresses gratitude for prayers. Desires to have Father (John M.) Henni for a companion, because after a rest he intends to leave his niece with his brother. Sends thanks also to Mother Seton and the Sisters of Charity - Has written to Father Ganilh. Mr. Essel Gerser.
II-4-f A.L.S. 3pp. 8vo.
1835 Apr 19
Crane, Elijah
Canton, (Massachusetts)
to (Orestes A. Brownson
Canton, Massachusetts)
Crane certifies that the intentions of marriage between Patrick Dooley and Catherine O'Connor have been entered in the town clerk's office for 14 days and published according to law.
I-3-e A.D.S. 1p. 8vo.
3
1835 Apr 19
Crane, Elijah
Canton, (Massachusetts)
to (Orestes A. Brownson
Canton, Massachusetts)
Crane certifies that the intentions of marriage between Patrick Dooley and Catherine O'Connor have been entered in the town clerk's office for 14 days and published according to law.
I-3-e A.D.S. 1p. 8vo.
3
1835 Apr 20
Carriere, S.S., Father (Joseph)
Paris, France
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's of Jan. 14 and another yesterday by Father Cadavicre(?) He waited to announce the money from the Association of the Propagation, but there has been some delay - Have allotted him 1 1/2 hundredths which would be between 5000 and 6000 francs. Will notify M. L'Homme of Baltimore as soon as he knows. The French Chambre is less warlike than the American president and he does not expect war - Father Jeanjean was here but has set out April 1, for New Orleans by the Salem. Rome is awaiting the advice of the bishops of the U.S. before nominating another in his place - The priests there remember him - Father Hamon about the same - Is pleased that Purcell receives the L'Ami de la Religion. Speaks of the new zeal of the Protestants and the attempt to get a chair of Protestant theology at Paris. Has heard of the Charlestown fire and that the Bishop of Boston expects the state to give damages. He does not expect the state to do this. Father Williamson there, and may remain. Happy to hear all is well at Bardstown.
II-4-f A.L.S. 3pp. 12mo. (French)
1835 Apr 21
Brassac, Father H(ercu)le
Donaldsonville, (Louisiana)
to Father (Anthony) Blanc
New Orleans, L(ouisiana)
Blanc has probably already heard about the accident which took their good friends, Casimir and William Poursine. they are watching for the corpses and hope to have the matter cleared up today or tomorrow. On the 28th Brassac is planning to celebrate a solemn high mass for their souls and for the two children who performed with them. If Blanc would come up it would please them greatly. Brassac wrote to Fathers (Matthew B.) Anduze and (L.) Boue: Brassac would like Blanc to have made for him a clerical frock coat of the same length as Blanc's but a little larger in the waist and shoulders. The cassock which belonged to Father (Bernard) Martial could serve as a pattern. Brassac will repay Blanc the first time he sees him. Brassac has been having trouble with his eyes and it has slowed up his Easter work. (The letter was delivered by) Father St. Aubin.
V-4-e A.L.S. (French) 3pp. 4to.
4
1835 Apr 24
Brasseur, Father J(oh)n F(rancis)
Bonnet Carre, L(ouisian)a
to Father A(nthony) Blanc
New Orleans, (Louisiana)
Brasseur talked to Blanc about the conditions Father (Ve. Modeste) Mina gave him in a letter Brasseur found on arrival in St. John Baptist parish. Brasseur sends a copy of that letter so that Blanc can judge the conduct of the trustees toward him in a meeting held yesterday:
"1834 Jun 18
Mina, Father Ve. M(odest)e
(Bonnet Carre, Louisiana)
to Father J(ohn F.) Brasseur
(Bonnet Carre, Louisiana)
Not knowing if he would see Brasseur before leaving, Mina decided to write this letter.
1) He is very well satisfied that Brasseur is replacing him during his absence which he will make as brief as possible.
2) Mina leaves at Brasseur's disposal all the provisions and in general anything in the presbytery.
3) Leaving the presbytery furnished, Mina's intentions are that he will share one-half of the expenses and partake of the stipends up to $600 and the fees. Or if Brasseur takes over the expenditures he will give Mina a third of the stipends and fees; the low masses and baptismal gifts being Brasseur's solely. Brasseur is to arrange with Ursin Jacob, president of the trustees, or Mr. Handressy, to whom Mina gives carte blanche."
This letter was given to Brasseur by the President of the trustees. After talking with Father (Pierre) Ladaviere, (S.J.), Brasseur told the president that he could not accept Mina's conditions. Here is what was proposed in the meeting of April 23: Since Brasseur would not accept Mina's conditions they offered him $400 for the past ten months without fees. In the future they agreed to pay him at the rate of $1000 a year. Brasseur told them that if he were a pastor like Mina he would enjoy a fixed salary at B(aton) R(ouge) of $600 and that he could not lose the fixed salary at St. John Baptist. They told him, for they firmly believe Mina is coming back, that if their proposals did not suit him, he was free to seek better. Brasseur replied that he could make no arrangements with them before consulting his superiors. It would be as easy to arrange with these men as with Mina but the methods they employ are out of line for him. Mina's excessive expenditures during a space of 17 years have not increased the number of Faithful. The number of Easter communions up to today is 22. For the most part the parishioners here at St. John the Baptist are quite ignorant as regards their religion.
V-4-e A.L.S. (French) 4pp. 4to.
6
1835 Apr 24
(Flaget), Benedict Joseph
Bishop of Bardstown
to Bishop John Baptist Purcell
of Cincinnati, Ohio
From a steamboat he salutes Purcell. He will remain some days in New York and if Father Henni will come he will wait, as he desires his company. If Purcell has any confidential commissions he should send them.
II-4-f A.L.S. 2pp. 16to.
1835 Apr 25
Allen, Joseph
Northboro, N(ew) Y(ork)
to (Orestes A.) Brownson
Canton, Massachusetts
The writer is at a loss as to what way he should take up the subject submitted to them at the Barry Street conference. Brownson's suggestions are important; but the writer can't see that a new principle of organization would help any in keeping down church disruption into sects. The sects are so organized and trained that it seems hopeless to attempt to bring them to meet in the same temple, devoid of fear, full of love, and to pay devotions to the same God. They might be able to reduce or soften the asperities of party, and to promote good feeling among members of the various sects; among those, especially, who are from the same neighborhood and who live under the same roof. But if anything is to be done for the spread of Christian Truth they'll have to do it themselves (that is, Brownson and Allen and the others), as Unitarian Christians. Or else put their contributions into the hands of their Orthodox brethern to be disposed of as they see fit.
He agrees that the Unity of God should not be made a rallying point, a principle of God, since all sects are nominally Unitarians. But the name need not be discarded; rather, it should be associated always with its more important adjunct Christian. Make men be Unitarian Christians, not Christian Unitarians. Theirs should be a religious spirit, not a sectarian spirit. Each should do something for the spread of Christian Truth. This spirit can do more than social reorganization. What is needed is a group of ministers like Dr. Parker. These points should be stressed in Brownson's report, and he feels that the matter is left in good hands.
I-3-e A.L.S. 3pp. 8vo.
2
1835 Apr 25
Baraga (Father) Frederick
Cottrellville (Michigan)
to Bishop (Frederick Rese)
(Detroit, Michigan)
The seminarist Mr. Kelly who was sent by the Bishop to replace Mr. Cullen has commenced his schoolwork on Wednesday, April 22. He has 18 pupils. Everyone is pleased that the Bishop has lowered the tuition, and it seems that the former high price was really the cause that Mr. Cullen's school was in such disfavor. Mr. Kelly is staying with Father Baraga in the priest's house. One week he gets his board from Mr. David Cottrell, the second week from Mr. George Cottrell and the third from Mr. Lambert Minie. He pays a dollar a week for his board and laundry and receives four shillings a month for each pupil. Father Baraga is still worried about his breviary. If the man, in whose house Baraga had forgotten it, should still have it, then Rese should write to him to send it as soon as possible. His name is Blackman and lives in Jacksonopolis. But if he has already given it to a Mr. Henry who is a tavern-keeper and lives about 123 miles from Detroit on the road to Grand-River then this Mr. Henry should send it to the Bishop. Baraga thanks the Bishop for the beautiful breviary which the Bishop had sent him and also for the wine which came just on time. Baraga is very anxious that the Weekly Register is being sent to him. He had not received a single number since he came to Cottrellville. As Father (Vincent) Badin is the manager he should see to it.
III-2-g A.L.S. (French) 2pp. 8vo.
4
1835 Apr 25
Blanc, Father Ant(hony)
New Orleans, (Louisiana)
to Father (John) Timon, C.M.
(Barrens, Missouri)
Blanc received Timon's two letters, accompanying the two most acceptable mementos of the good sisters. They are more precious than gold. They expect Father (Auguste) Jeanjean at the beginning of next month. Jeanjean's letter of February 22 says he was waiting for Father (John Mary) Odin, (C.M.) who was yet in Spain, in search of money and men.
P.S. Blanc has a little sum to collect as yet of Father (Simon) rich(ar)d's estate. As soon as he has it, he will see the sisters receive their due. (On the address side of the letter): Father Paquin.
IV-3-j A.L.S. 2pp. 12mo.
4
1835 Apr 25
Montgomery, Father Charles P.
Zanesville, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Sends for advice on a case of conscience of man of low character and girl under age within forbidden degrees. Attendance at Easter services is consoling - Has buried thomas rogers, son of hotel keeper - Has converted a young man from Episcopalianism who died later.
II-4-f A.L.S. 3pp. 8vo.
1836 Apr 25
Tschenhenss, C.SS.R., Father Francis X.
Norwalk, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's of the 15th at Tiffin returning from missions. Great number of penitents there. The next Sunday visited also Portland, Huron and Norwalk, where he visited fellow religious. Would have answered sooner but he wished to consult his superior Father Czakert at the instance [insistence] of Father Prost, the Redemptorist superior he was sent to Canton for first Sunday in May. Is surprised about Purcell's complaints because they have not heard from Father Prost. They await his answer and as he is expected from Michigan he will probably see Purcell. Asks about Father Adelsperger proposed for Dayton. Also about paying for German catechisms. In Portland the number of Catholics is large enough. speaks of raising $3000 for a church and a Mr. Broun asks for authority to collect.
II-4-f A.L.S. 2pp. 8vo. (Latin)
10
1835 Apr 29
Martin, Father (John)
Point Coupee, (Louisiana)
to Father (Anthony Blanc
New Orleans, Louisiana)
Martin spoke to Ch(arles) Poidras in reference to Blanc's claim: besides the deficiency in the form of the petition there were some errors in the names of the deceased or of those interested in the inheritance. Poidras will arrange it and write to Blanc. Because of inclement weather Martin did not have the First Communions on Low Sunday but did so yesterday at Fausse Riviere. There were 14. 12 more will soon make theirs. Martin can no longer keep little Boudreau for he is of no use and is mischievous. Martin expected to go to New Orleans in July but will now go before then to bring the boy. Martin still has no sacristan nor servant and cannot get any.
V-4-e A.L.S. (French) 1p. 4to.
3
1835 May 1
Fleitau, (City) Treasurer
New Orleans, (Louisiana)
to Father (Anthony) Blanc
(New Orleans, Louisiana)
A receipt for 1835 taxes of two piastres on two slaves.
V-4-e Receipt S. (French) 2pp. 32mo.
1
1835 May 4
Beauprez, Father P(ierre) F(rancois)
Baton Rouge, (Louisiana)
to Father Ant(hony) Blanc
New Orleans, (Louisiana)
It seems that the trustees of East Baton Rouge do not wish to arrive at a reasonable arrangement. they see that they cannot pay Beauprez. They owe him more than $400. The trustees of West Baton rouge arranged to pay Beauprez $200 a year to come to say Mass twice a month on Sundays. The trustees of East Baton Rouge have for a long time demanded a similar arrangement but have paid only $400. It will be impossible for Beauprez to serve Baton Rouge unless the trustees become more reasonable and pay their debts.
P.S. Beauprez has been called to the parish of Iberville many times to give the last sacraments to the sick in the absence of Father (Matthew B.) Anduze. Beauprez cannot understand how the ecclesiastical authorities can permit such frequent absences. Everyone in Iberville is complaining.
V-4-e A.L.S. (French) 3pp. 4to.
6
1835 May 4
Layton, John
( )
to Father (John) Brands, (C.M.)
(Barrens Missouri?)
Brands or Father (John) Timon, (C.M.) are obliged to attend at the court house tomorrow in order to establish by evidence the demand they have presented to the County Court. Layton must be present at the time the testimony is produced. Brands is to attend about eleven o'clock and bring the deed for the land purchased of Mr. Manning.
IV-3-j A.L.S. 2pp. 12mo.
3
1835 May 6
Young, O.P., Father N(icholas) D.
St. Joseph's, Somerset, Ohio
to Bishop John Bapt6ist Purcell
of Cincinnati, Ohio
Had hoped Purcell would visit them and hopes he will do so on his way to Cleveland. Necessity of recalling Father Alliman - Should never have gone to Canton - Has been requested to leave - Father Martin goes there - Purcell should send successor there so Father Martin can introduce him. Father Raymaecker has started hoping to meet Father Henni - Father (Charles P.) Montgomery of Zanesville will call soon on his way to Kentucky because of ill health. Asks Purcell to give him the deed belonging to the Society.
II-4-f A.L.S. 3pp. 16mo.
1835 May 7
Landry, E.M.
West Baton Rouge, (Louisiana)
to Father A(nthony) Blanc
New Orleans, (Louisiana)
The trustees have passed a resolution to engage Father (Pierre Francois) Beaupre(z) to come to say Mass every other Sunday paying him $200 and traveling expenses. He will come also when they need him during the week. While this is not adequate and they need one all the time, it is consoling. They hope later on Blanc will be able to send one.
V-4-e A.L.S. (French) 3pp. 8vo.
3
1835 May 8
Deane, Jacob
Hodge, Elijah
Day, Charles
Pratt, H.B.
Mansfield, (Massachusetts)
to O(restes) A. Brownson
Canton, Massachusetts
The Congregational Society and Society of Mansfield requests that Brownson's pastor and such delegates as he may appoint come to assist at the installation ceremony in honor of Mr. James H. Sayward who has lately been invited to settle in the work of the Gospel Ministry. The solemnity will be held on Wednesday, June 17 at 10 o'clock of said morning. They beg to be permitted to indulge the hope that his friendly presence and councils may be accorded them on this occasion. They list the churches which by their pastors and delegates are invited to form the Council.
I-3-e A.L.S. 2pp. 8vo.
1
1835 May 8
Gannett, E(zra) S(tiles)
Boston, (Massachusetts)
to O(restes) A. Brownson
Canton, Massachusetts
He begs to call to the attention of Brownson two sentences in his last article which seem that they might do Brownson injustice with his readers. Brownson says that "The Greek Philosophy prepared the way for the introduction and triumph of Christianity, if indeed, it was not its elaboration." If the statement is so -- which is a supposition -- where is their faith in its divine origin, either Christianity is wholly the product of human minds; or the Greek philosophy the substratum chosen by the Deity for His revelation. These jar his religious sensibilities. Again, Brownson says that "Christianity was established by the success of the party that rose against Paganism from the birth of the Grecian philosophy." Was not Christianity established, that is, enabled to gain a foothold in the world, by the supernatural gifts of its first preachers? and the early converts were totally ignorant of Grecian philosophy or its influence. So, must not this remark seem also to be levelled against the divine origin of Christianity? He writes this letter because he wants to see what Brownson means here; and what effects these remarks may have on some people.
I-3-e A.L.S. 3pp. 8vo.
1
1835 May 9
(Rosati), Joseph, Bishop of St. Louis
Fredericktown, Missouri
to Bishop John Baptist Purcell
of Cincinnati, Ohio
According to the decree of the Sacred Congregation for the election of bishops of this province, he informs Purcell of his choice for coadjutor of St. Louis. They are:
1. Father John Timon, C.M.. 38 years old;
2. Father John Odin, C.M.;
3. Father Peter Verhaegen, S.J..
Because Father Timon has all the qualities necessary and has done so much good in the diocese, he prefers him. Asks Purcell to write his opinion of these to the Sacred Congregation.
II-4-f A.L.S. 1p. 8vo. (Latin)
1835 May 10
Francais, Father (N.)
Avoyelles, Louisiana
Francais, pastor of Avoyelles, certifies that the (following) are exact copies from the minutes of the trustees of Avoyelles: "On April 14, 1832, Joseph Joffrion, Francois Sof, Valery Bordelon, Sr., Joseph Mayeux, Martin Gresuillon and Lefroy Mayeux, duly elected trustees of the corporation of the Catholic parish of Avoyelles held a meeting. Sof was elected president; Eug(ene) Cailleteau, secretary; and Hypolitte Mayeux, treasurer. It was resolved to pay the treasurer $25 a year; $40 to the secretary; the church is to be closed until further notice and the keys left with the president; the next meeting to be next Tuesday." "On April 17, 1832 the trustees passed the following resolutions: Since the conduct of Father John Martin is illegal and incompatible, as of today Martin is no longer to serve as pastor and a petition is to be sent to the bishop for a replacement." "On May 22, 1832 the trustees met at the home of Sof. Martin was to be given 48 hours to leave with his effects, and bolts were to be put on the doors." On May 26, 1832: "The notice for Martin to leave was not carried out. Martin left the parish without removing his belongings. These belongings were to be taken to the house presently occupied by Mrs. Derousse. The key is to be asked for from Martin and to remain in the President's hands. The eleven registers and notebooks of the parish are to be kept at the president's house, also the deed for six arpents of land, 40 feet deep, for the building of a church." A new election, May 10, 1835, elected George Baron, Zenon Bordelon, Zenon Lemoine, Colin Lacour, Joseph Joffrion, and Martin Gresuillon; Colin Lacour, President."
V-4-e A. Copy S. (French) 4pp. 4to.
4
1835 May 11
Tornatore, C.M., Father J(ohn) B(aptist)
(Barrens, Missouri)
to Father Antoine Le(!) Blanc
New Orleans, L(ouisian)a
Tornatore has just received a letter from his Superior General from which he learns that Father Bernard Permolis no longer belongs to their Congregation. Blanc, as Vicar General, will now have complete jurisdiction over Permolis.
V-4-e A.L.S. (French) 2pp. 4to.
2
1835 May 12
Alaux, Father (Louis)
Avoyelles, (Louisiana)
to Father Antoine Blanc
New Orleans, Louisiana)
Alaux waited until today to answer Blanc's letter of April 11 in order to give a more detailed account of his position at Avoyelles, and too he was awaiting his letter of appointment along with a letter from his cousin. Alaux found Avoyelles much worse than his expectations. There is crass ignorance and indifference to religion there. The church is in very bad condition. They could not find the charter in any of the official acts approved in the last legislature. Alaux called a meeting of the parishioners to elect the trustees. Mr. Rousseau was eliminated; those that were elected can scarcely write their names. Today, at the first meeting, they passed a motion to have contributions collected for Alaux, but they made no fixed allowance for him. Alaux is lodged a little less badly than a slave and a good mile from the church. Wednesday he is going to leave to give a four day mission on the Bayous. Alaux received the $5 note. Before leaving Natchitoches Alaux had written to Father (Louis) Deluol at Baltimore instructing him to draw on Blanc for $50. Enclosed Alaux sends Blanc a note for this amount. Should Alaux's cousin have arrived in New Orleans, Alaux asks Blanc to advance him the passage money from Baltimore. Alaux will try to forward to Blanc another note for $50 this month. Alaux asks Blanc to inform him whether or not the act of corporation of Avoyelles has passed. Their representative assures them that it is an additional section in the process for corporation of the Church of Martinville. Alaux asks Blanc to remember Father (D.) Armand's vestment.
V-4-e A.L.S. (French) 4pp. 4to.
5
1835 May 15
Horstman, Father William J.
Ottawa, Putnam County, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Purcell's request, visited Stallowstown Friday after the second Sunday after Easter for a week - Promised to return at Pentecost. The next Friday went to Congregation near Wapsi at the home of Gervas Seider where he stayed three days saying Mass, Baptizing, etc. The Catholics there were fervent except a few, led by a certain Schimmel, who had been married by a civil magistrate - Of four of such condition, one received a sacerdotal blessing - All the rest were zealous for divine service and planned the buying of a plot and erection of a church for the neighborhood, to be used also as a school - In a priests absence they had prayers led by Joseph Klupfel - Desires that stone, chalice, etc. be sent them - Next week he will set out for Tiffin.
II-4-f A.L.S. 8vo. 3pp. (Latin)
1835 May 17
Mollevaut, Father M.
Solitude at Issy, France
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Takes the occasion to renew the expressions of friendship. Thanked God at news of Purcell's appointment and will continue his interest in the missions. Prays that he will have worthy helpers and tells Purcell to pray for himself, and to be devoted to the Blessed Virgin.
II-4-f A.L.S. 3pp. 12mo. (French)
1
1835 May 19
Anduze, Father M(atthew) B.
Iberville, L(ouisian)a
to Father A(nthony) Blanc
New Orleans, (Louisiana)
Anduze apologizes for leaving New Orleans without saying good-bye to Blanc, but he had received word that there were some cholera patients in his parish. Anduze asks if Father (Louis) Moni has left and if he left an order to pay Father (Philip) Borgna's bills. Has Father (August) Jeanjean arrived and have the Bulls been opened? Anduze has just received a letter from Father (Louis) Boue. According to news received from St. James it seems that Father (John Francis) Brasseur offered to be pastor there and was accepted and that if his replacement at St. John Baptist does not arrive within a certain time he will not wait but will go to take over at St. James. Brasseur would fit in perfectly at St. James in the sense that he is the most changeable man Anduze has ever known. Another piece of news that seems very peculiar is that D. Forestall proposes to take the property of St. James Church and to build a brick church, on a reserved piece of land, similar in plan to the church of Lafourche. Anduze does not see how the trustees could act without ecclesiastical authorization. As regards the College of (St. Gabriel), Blanc can see that this establishment costs almost $50 a month and what is the most deplorable is that being abandoned for 5 years, it is deteriorating. Anduze received a letter from his correspondent in Paris telling that he paid Blanc's subscription; the price for foreign subscriptions is 9.95 francs.
V-4-e A.L.S. (French) 3pp. 4to.
10
1835 May 20
Dupuy, Father E(nnemond)
Pine Bluffs, Ark(ansas)
to Father (John) Timon, (C.M.)
(Barrens), M(iss)o(uri)
Mr. McEnery from timon's Seminary landed at Dupuy's house on May 13. Dupuy rejoiced at the announcing of the departure of Father (Charles) Rolle for Arkansas. McEnery requested Dupuy to receive him as a school-master and favor him with the confidence of the people. On Dupuy's consideration and on the clause that three of his children be taught, Dupuy's neighbor gave McEnery a tolerably comfortable house for the school and his lodging and table. This year he will probably have 15 scholars at $20 the year. If he is a man of good character and temper, he will have at least 25 and more scholars next year. Dupuy requests information on McEnery's religious conduct, patience and constancy. On questioning, McEnery never answered favorably to Timon's house which Dupuy knows better than he does. Dupuy cannot stand the extremes of weather; his health is considerably weakened. He sends respects to Fathers Tornatore, Paquin, Loisel, Wiseman, Brands, Olivier. He also asks the prayers of the Sisters.
IV-3-j A.L.S. 4pp. 4to
3
1835
May 21
Baraga (Father) Frederick
Detroit (Michigan)
to Bishop (Frederick) Rese
Pittsburgh, Ohio
Father Baraga informs the Bishop that he had contracted a fever at St. Clair River at the occasion of a ten day mission at
Black river and as there were no good doctors, he went to Detroit a week ago to be treated by Dr. White who had cured him entirely. He feels his old self again and thanks God that he has given him such a healthy constitution. The school at St. Clair is flourishing much better since the price has been lowered. Mr. Kelly has now 24 pupils in the school of the priest's house, and 6 pupils in another house 2 miles down from the priest's house. He goes there every day after he gets through with his own school. He takes his board with 3 different families viz. David Cottrell, George Cottrell, Mr. Minie, which helps these people to pay for their children's tuition, and they are very satisfied about it. About the mission which Baraga conducted at Black river (Michigan), he remarks that he found a great difference between the Indian missions and the Canadian missions. Whenever he visits the Indian missions he has the consolation to receive many lost sheep into the fold. But with the Canadians one does not gain a great deal. Baraga makes again the resolution to remain always with the Indian missions, if this is the will of God and also the will of his Bishop. In a P.S., Father (Floriment) Bonduel is still in Detroit because there has been no occasion to go to Mackinaw. Baraga intends to leave Detroit on Saturday, May 23. He would have gone before if he would have had an occasion.
III-2-g A.L.S. (French) 2pp. 8vo.
4
1835 May 22
Alaux, Father (Louis)
Avoyelles, (Louisiana)
to Father Antoine Blanc)
New Orleans, (Louisiana)
In Alaux's last letter to Blanc he described the disheartening condition of Avoyelles. On May 12 the trustees voted to take up a subscription for the pastor's salary and the church; they agreed to give Alaux $40 per month starting May 12th. Not only have the trustees deprived their pastor of the right to vote but even of the right of presence at the meetings. The trustees blame Father (John) Martin for having misled them. The subscription amounted to $300. On his mission to the bayous only a few assisted at Mass. A crowd of children made so much noise it was scandalous. Alaux hoped to remedy the evils by establishing a catechism class but the parent refused to send their children. Alaux believes that more than half the parish has not made its first communion. the parishioners do not seem to have the slightest regard for their religious duties regarding weddings and funerals. This double conflict between his conscience and his parishioners is impairing Alaux's health. Alaux's cousin will arrive soon but he does not intend to have him come to this parish. Alaux will remain at Avoyelles, even without a salary, if Blanc thinks it fitting. Alaux asks Blanc to send him the Holy Oils recently consecrated. (The letter is postmarked) Marksville.
V-4-e A.L.S. (French) 4pp. 4to.
3
1835 May 22
Brassac, Father H(ercu)le
Donaldson(ville), (Louisiana)
to Father Ant(hony) Blanc
New Orleans, L(ouisian)a
Brassac did not answer Blanc's letter of a month ago because he had expected to make a trip to New Orleans, but the tasks of Easter time prevented. Brassac is very well satisfied with the zeal of his parishioners and he had at least 50 Communions more than last year. Brassac had a visit from one of his friends from St. Louis, married to one of his fellow countrymen; they left two days ago for Missouri. Brassac thanks Blanc for his trouble as regards the frockcoat. There is much talk about the health of their town--the cholera. Brassac's opinion about Father James Aumont can be summed up in two words: he is an excellent asset.
(P.S.) On the 19th they recovered the body of Casimir (Poursine)'s little daughter; she was buried there.
V-4-e A.L.S. (French) 3pp. 4to.
4
1835 May 23
Tucker, Hilary M.
College of the Propaganda, (Rome, Italy)
to Father John Timon, (C.M.)
(Barrens), Missouri
Tucker has just received timon's letter of March 17. He is sorry to hear that so many of his old friends have been taken off by the ravages of life. He had already heard of the death of Brother (Angelo) Oliva, (C.M.). Tucker returns thanks for the interest his fellow seminarians seem to take in him. Father Louis (Tucker) has entirely forgotten that he has a brother; Hilary has not received a letter from him for near 2 years. It seems that Charles had gone home on account of his health. Tucker hopes Timon will encourage him to bear up against the weary hours in college. Tucker is in excellent health as is also George (A. Hamilton). They expect some more fellow countrymen from the United States. The Scotch College, which for two years was united to the Propaganda, has lately reopened. His Holiness came to visit them last carnival; it is said he will go this year to Perugia. Tucker wishes there were a good number of zealous laborers to send against those who are endeavoring to disperse the flock. The Protestants in the United States seem determined to make one great effort against the Catholics. If they will wait 3 years Tucker hopes to be one of their opposers. He does not wish to return sooner. Timon is to tell his father's family that he is doing well and to give his respects to Fathers Tornatore, Paquin, and other priests at the College. Timon is to tell Charles that he wrote not long since and to give a passing word to the friends at Bethlehem. tucker received a letter some months ago from the Bishop; he appeared to have been very sick.
P.S. Father (John Mary) Odin, (C.M.) is one of the three on the list for the bishopric of N(ew) Orleans and his name stands second in the Consistory of next Monday.
IV-3-j A.L.S. 4pp. 4to.
5
1835 May 25
Brassac, Father H(ercu)le
Donaldsonville, (Louisiana)
to Father Ant(hony) Blanc
New Orleans, L(ouisia)na
Brassac received Blanc's letter from St. Michael through young Bernard and des Ormes. Last year Brassac expressed the desire to make a trip to St. Louis, but circumstances prevented Blanc from complying with the request. Brassac would like to make that same trip this year and he can arrange it with Father (James) Aumont to take his place if Blanc will consent. The parishioners have fulfilled their Easter duties and the First Communion will be made on Pentecost Sunday so that Brassac will be able to leave around the 10th or 15th of June and return by the beginning of August. Narcisse Landry is in the city and if Blanc sees Landry he is to ask him for the amount. Brassac asks Blanc to send him immediately the dispensation from the second degree of kinship for the marriage of Joseph Mollere to Marie Ozyte Mollere.
V-4-e A.L.S. (French) 3pp. 4to.
6
1835 May 26
Peirce, Isaac B.
Trenton, New York
to O(restes) A. Brownson
Canton, Massachusetts
He is soon to set out on the tour, with Dr. Willoughby, which will finally end in his visit to Brownson. Dr. Willoughby intends to visit Brownson for a day on his way to Newport, R(hode) I(sland). Peirce would like to move from where he is and settle in some place which would be suitable for the schooling of his daughters; he would rather have a smaller salary even, and have some freedom. He may be able to stay with Brownson for four or five months, since he has not said anything definite on his absence. He is glad to hear about the "Christian Seacher" and its prospects of returning to man the pure religion of the heart. He wishes he could bring some manuscripts for Brownson's inspection, thankful that there is such an intelligent mind to write on theology. He will start his tour in about three weeks, which will unfortunately bring it into the heat of Summer. His wife is anxious to return to New England. He warns Brownson not to let out before Dr. Willoughby that he (Peirce) wants to find a new place.
I-3-e A.L.S. 3pp. 8vo.
1
1835 May 27
Baraga (Father) Fred(erick)
Cottrellville a la Riviera
St. Clair )Michigan)
to Father V(incent) Badin
Detroit, M(ichigan)
Baraga is quite disturbed that he has to inform Father Badin that the school teacher of Cottrellville has to be dismissed. He got intoxicated several times during Father Baraga's absence and even yesterday (May 26) he came to the house so drunk, that he could not stand up. Today he did not go back to school though Baraga told him that he could collect a little of his school money if he would go back immediately. Father Baraga advises Father Badin not to receive (Mr. Kelly) in Detroit because he should leave the diocese altogether. (Mr. Kelly) himself knows, that he would never be ordained a priest by (Bishop Frederick Rese). Badin should inform the (Bishop) about this matter as soon as he comes back to Detroit. Otherwise, there is no news about this little parish. Mrs. Minie wants to thank Father Badin for his greetings and she too sends him her best regards.
III-2-g A.L.S. (French) 1p. 8vo.
4
1835 May 28
(Bruté), Bishop Simon (Gabriel)
Vincennes, (Indiana)
to Father (John) Timon, (C.M.)
Perryville, Missouri
He found Timon's last letter of April 20 at home last Saturday when he returned from a visit of more than 600 miles, 550 on horseback, which he performed with unbelievable ease. He was first in Edgar County, (Illinois) for their Easter duty; than at chicago with Father (Irenaeus) St. Cyr. Then he went by Michigan City, Laporte, and took part at Father (Louis) Deseille's Indian mission, Pokegan Village in Michigan, near Niles. Then South Bend, (Indiana), visiting not the establishment, (which is) no more, but the beautiful grounds of Father (Stephen Theodore) Badin at St. Mary's of the Lake, (Notre Dame), ready fore anything, for the Jesuits, for St. Lazare, for etc. Then to (Chief) Chickako's village, another mission of Indians of Deseille, whose footsteps all the Ferris and Carey and such mock missionaries are not worthy to kiss. (Bruté) was delighted with the poor people in both places. The first is within one mile of that famous Bertrand, (Michigan) whither $70,000 has been sent by the Protestant editors for a nunnery, but not as yet one cent by the pope or the Emperor of Austria. they use their own book in Ottawa language. He confirmed 16 at Chickako's and was presented with all the usual forms and decorum of council holding and speeches with (Bruté's answers through the interpreter, Mrs. Camp(e?)au, 70 years old and Deseille helping too. One half section of their reserved land (is) yet under their father (Andrew) Jackson's approbation. Then through Logansport, Lafayette, and Terre Haute, a rapidly improving town, though Chicago beats them all, to Vincennes. (Bruté) has resolved to go to get priests from the old countries, since he can get not one here. Now for almost one year appointed to this new See, a voice crying in the wilderness. He thinks of starting the end of June or July, regretting not to have seen first Father (John Mary) Odin, (C.M.) but he is gone to Spain. He asks Timon's advice and help in asking Father (John Baptist) Tornatore, (C.M.) for the $50 he was so kind as to grant to Vincennes. The bounty of the Leopoldine Association has been announced to him, but after those 24 days traveling with a neighbor, at (Bruté's) expense, he is left with $25. If there be a real grant for (Matthew Felix) Ruff, his board, etc., (Bruté) will account for it after a while. He requests Timon and Father Joseph V. Wiseman, (C.M.) to try to give Ruff what they think useful for opening his mission at Fort Wayne. He writes thus on this great festival alone. Father (Simon Peter) Lalumière is encircling the east and north as (Bruté) did the opposite side. He went from Davies county, through Columbus, Shelbyville, and Abington to Fort Wayne, thence to sweep the canal to Logansport, having more Catholics to assist than (Bruté) found after Edgar county.
(P.S. The paper is torn here but the word) Olivier (appears). (Bruté) says nothing about Ruff in whom there is so much truly good. Timon is to do all possible to prepare him well before sending him back.
IV-3-j A.L.S. (English & French) 4pp. 4to.
22
1835 May 29
Carriere, Father (Joseph S.S.)
Paris, France
to Bishop John Baptist Purcell
of Cincinnati, Ohio
As Father Williamson has arrived from rome and will set out June 1, he takes the occasion to write - Has received from the Association of the Propagation 5610 fr. of which 5525 will be handled by M. Lhomme, taking out certain expenses - Two priests have recently passed through on their way to America, Father Francois on his way to Vincennes and Father Pax from Metz as yet unattached but thinks of the New York diocese. Carriere has suggested Cincinnati to him. No news there, other news in the L'Ami de Religion - Hopes the Puritans have ceased to trouble Purcell.
II-4-f A.L.S. 1p. 12mo. (French)
8
1835 May 30
Crane, Elijah
Canton, (Massachusetts)
to (Orestes A. Brownson
Canton, Massachusetts)
Crane certifies that the intentions of marriage between James H. Everett and Ann W. Billings have been duly entered.
I-3-e A.D.S. 1p. 12mo.
3
1835 Jun 2
Beauprez, Father P(ierre) F(rancois)
Baton Rouge, (Louisiana)
to Father Ant(hony) Blanc
New Orleans, (Louisiana)
Beauprez received Blanc's letter just when the trustees appointed him Treasurer-collector of the Council of trustees upon L. Bon(n)ecaze's resignation. Beauprez has just informed the trustees of West Baton Rouge that Blanc does not approve of their arrangement and that Beauprez will serve their parish as he has been accustomed to.
V-4-c A.L.S. (French) 2pp. 4to.
4
1835 Jun 3
Borgna, father Philip
St. Louis, Missouri
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Recommends to Purcell's personal care the bearer Mr. Cointat assistant of Leon de Pomarede(?) the painter of the cathedral who is homesick and goes to France to see his wife and family. Mr. Winn has delivered Purcell's letter and $10 - Wishes to see the work of G.
II-4-f A.L.S. 1p. 8vo.
3
1835 Jun 3
Wiseman, Father Joseph V.
Cape Girardeau, (Missouri)
to Father John Timon, (C.M.)
Barrens, M(iss)o(uri)
Wiseman thinks it necessary to inform Timon of the present situation here as well as the necessity for his remaining until some one gives directions for future movements. Messrs. Shelby and Knott arrived here late last evening, the former very badly wounded in the heel from the upsetting of the carriage. One or more tendons were severed; Dr. Mason has sewed it. Shelby will be without use of his leg for 3 months, and will probably limp for life. The Superior (Father John Baptiste tornatore?) is a little better, but extremely weak; he thinks of going aboard a steamboat as far (as) Mr. Pratte's tomorrow; he may possibly do it. When the Superior arrives at the Seminary he will send some one down to take care of Shelby. Wiseman is a poor nurse.
IV-3-j A.L.S. 2pp. 4to.
6
1835 Jun 6
Alaux, Father (Louis)
Avoyelles, (Louisiana)
to Father (Anthony Blanc)
(New Orleans, Louisiana)
Alaux takes advantage of the opportunity offered by Mr. Rousseau's brother to send news of the trustees to Blanc. Alaux had already told Blanc about how they had treated him in their meeting and the proposal to give him $42 a month. Fearing that Blanc's reply would arrive too late Alaux sent the trustees a letter. Blanc will find enclosed a copy of their answer. An Italian named Mr. Calligary, the schoolmaster, wrote the letter. Father (John) Martin is the benefactor of this Calligary as it was he who welcomed him into the parish and in return he hurled all sorts of diatribes against him; there are no greater enemies than those who have deserted the ranks. Alaux changed his place of residence, and during the process his horse kicked him and he is now confined to his room. He is now living in an empty house which a merchant from New Orleans is to occupy. Alaux will ask him for room and board; if he refuses Alaux will be out in the street again. Will Blanc let him know if he got the $50 note Alaux sent him.
A.L.S. (French)
Enclosure:
--------
1835 Jun 4
Lacour, Colin
Avoyelles, (Louisiana)
to Father Louis Alaux
Avoyelles, (Louisiana)
Copy of a letter from the trustees of St. Paul parish. Lacour, president of the trustees, called a meeting to consider Alaux's letter in which the latter questioned the authority of the trustees. Alaux accused the trustees of meeting at a place other than where they designated; it was their own private business. Secondly Alaux was allowed to attend the meeting merely because of convention and not because of his goodness as a pastor nor as a member of the fabrique. Before the trustees can consider Alaux as pastor he must verify the title by presenting his duly certified papers to them. The trustees are taking this precaution because in the past there has been differences between the pastor and the trustees, and they would like to know if the Bishop sent Alaux to be the pastor or merely on trial. According to Lacour, Alaux has the right to vote. On the other hand Alaux has no right to call the meetings. Despite the friction thus far evidenced between the pastor and the trustees, the latter group and the people want a pastor, but one that will fit in with the people of the parish. The Trustees as representatives of the people will be happy to extend Alaux their cooperation and advice.
Copy (French)
V-4-e A.L.S. Copy (French) 5pp. folio
6
1835 Jun 7
Crane, Elijah
Canton, (Massachusetts)
to (Orestes A. Brownson
Canton, Massachusetts)
Crane certifies that the intentions of marriage between W(illia)m L. Otis and Elizabeth Everett have been duly entered.
I-3-e A.D.S. 1p. 12mo.
3
1835 Jun 10
Purcell, John Baptist, Bishop of Cincinnati
Cincinnati, Ohio
to The Archbishop of Tarsus, Nuncio
Vienna, Austria
Acknowledges Nuncio's letter of Dec. 29, in the name of the Sacred Congregation de Propaganda de Fide, about foundations of Father John B. Joffroy in Vienna - Purcell did not know of them - Tells the Nuncio that although most of the Indians live outside the diocese there are some within and wants enough of the fund for the Indians to educate a priest for them - Has given letters to Father John Henni acknowledging money received. Henni is to instruct the Leopoldine Association about the diocese - Speaks of the debts and expenses to which he is subject; of the opposition of (Protestants) and of their publications.
II-4-f L.S. (Drawn up by Bishop F.P. Kenrick) 3pp. 8vo. (Latin)
1835 Jun 11
Baraga (Father) Fred(erick)
Mackinaw (Michigan)
to Bishop (Frederick Rese)
(Detroit, Michigan)
Baraga asks Bishop rese to bring a chalice with him as he had left his chalice, which he had brought from his own country, at Grand River. Baraga arrived in Mackinaw on June 10 at 4 a.m. and has already found an opportunity to go to L'Arbre Croche. There he will wait for the Bishop. Father hopes that the Bishop will decide that the poor Indians on Lake Superior who have wanted a missionary for such a long time, will finally have their request granted. He is afraid that these Indians might become discouraged if they have to wait another year. The Indians at L'Arbre Croche, however, are at present strong enough in their religion to be able to wait easily a year for another priest. Baraga hopes that Father (Simon) Saenderl has arrived in Detroit in good health and is sorry that he could not see him.
III-2-g A.L.S. (French) 1p. 8vo.
3
1835 Jun 12
Chabrat, Bishop Guy Ig(natius)
Bardstown, (Kentucky)
to (Father Anthony Blanc
New Orleans, Louisiana)
Blanc's letter of May 27 enclosing the first of a check for 2300 payable to Chabrat; also a note in favor of J. Haseltine for 1100 came safely to hand last evening. Chabrat has given both to Haseltine and has delivered Blanc's note for $3300 which Blanc will find enclosed. Blanc had doubtless received Chabrat's request to collect from Bishop (Michael) Portier $100 left in Portier's hands by Father (Louis) Moni for Bishop (Benedict) Flaget.
P.S. Blanc is to give Chabrat's respects to Father (August) Jeanjean; if he passed through Louisville Chabrat thinks hard of him for not calling.
V-4-e A.L.S. 1p. 4to.
6
1835 Jun 13
Saenderl, C.SS.R., Father Simon
Norwalk, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Informs Purcell that he has left the territory of Michigan, where for two years he has conducted the mission of Arbre Croche, to join Father Francis Tschenhenss. In so doing he followed the wishes of the Vicar of the Redemptorists at Vienna, who sees no prospect for a permanent house in the Detroit diocese - They plan to buy land in Ohio to support themselves. Awaits Father Tschenhenss, and the bishop's orders.
II-4-f A.L.S. 1p. 4to.
7
1835 Jun 14
Verhaegen, S.J., Father P(eter) J.
St. Louis, (Missouri)
to Father (John) Timon, (C.M.)
(Barrens), M(iss)o(uri)
Verhaegen takes this opportunity to forward to timon such observations as will furnish an answer to the letter of the Honorable L.J. Linn.
1. St. Louis University was commenced at the earnest solicitation of a number of St. Louis citizens who were conscious of the large number of youths deprived of an education at a moderate expense. Day-scholars, whose average has been from 50 to 100, have been admitted at the rate of $5 per annum.
2. The first building, 50 by 40 feet, 4 stories high, was raised partly by subscription. The citizens of St. Louis subscribed $3,000. During the last four years two wings have been added; for the first a subscription of about $700 was obtained at St. Louis; the second was constructed entirely at the expense of the members of the Institution who contracted a debt of over $3,000, still unpaid. The cost of the buildings, including furniture exceeded $25,000. The want of several other edifices is much felt. To place the Institution on a decent footing with regard to outbuildings, philosophical apparatus, and library, an expense of $6,000 at least should be made.
3. The establishment is conducted by a president and 13 professors. There is no endowment for their salaries. The number of students is 190.
4. The moderate rate and absence of public assistance render it impossible to admit many orphan children. There are six at present. There have generally been from 10 to 15, some paying only $60 a year. To orphans the institution annually sacrifices about $1,500.
5. the French population of this vicinity needs the benefits of education. Their means are scanty. No children, of whatever denomination, are excluded. During 5 years, upwards of 300 externs have frequented their classes. Were their private exertions supported by a grant of land by congress their usefulness would soon be more extensively experienced. More than 90 French students from Louisiana now receive their education here. The favor which it is confidently expected Congress will confer will contribute to benefit the French population of both Missouri and Louisiana. Bishop (Joseph Rosati) gave Confirmation to 41 students today; he will start tomorrow for Caskaskias [Kaskaskias] and will transmit this letter.
P.S. W(illia)m Lorgan applied to be received into the novitiate. Examined in Latin; he was found wanting. Sufficient Latin is indispensable.
IV-3-j A.L.S. 4pp. 4to.
5
1835 Jun 16
Rese, Frederick, Bishop of Detroit
Detroit, Michigan
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's requesting him to pay Mrs. Downey $50 but found she had left Detroit - Offered money to Mrs. Scott - She thinks it better he keep it until informed of Mrs. Downey - Father Simon Saenderl has left the diocese without permission and gone to live with Father (Francis) Tschenhenss, also without the permission of the Redemptorist provincial, who wanted him to establish a house at Green Bay or somewhere else in the diocese. Since he left without an exeat and has been received in Purcell's diocese, this is contrary to the canons of the church governing mission countries. Has withdrawn his patronage on the properties of Father (Bernard) O'Cavanaugh - Has the English speaking church Holy Trinity. Father Vandeweyer has been suspended by Rese and Bishop Kenrick of Philadelphia, and it is rumored he intended to go to Cincinnati.
P.S. Rese has paid Mrs. Scott $50 which he asks credit for.
II-4-f A.L.S. 1p. 4to.
10
1835 Jun 17
Fletcher, Levi
Mobile, (Alabama)
to Father (John) Timon, (C.M.)
(Barrens), Missouri
At the instance of Bishop Portier, Fletcher has published an english translation of L'homond's Latin Grammar. Portier has ordered many as text at Spring Hill College. It has been suggested that Timon would be equally desirous of introducing it into his college. Fletcher is to be addressed at Jefferson College, St. James, Louisiana. It is 50 cents. 600 or 700 copies remain of the small edition.
A.L.S.
On the same paper:
--------
(1835 Jun 17)
(Portier), Bishop Michael
Mobile, (Alabama)
to (Father John Timon
Barrens, Missouri)
(Portier) sees with pleasure that Fletcher has finished the translation which (Portier) asked him to give to the public, knowing the predilection of his brother at St. Louis for L'homond, (Portier) has no doubt that Timon will view Fletcher's work as useful and important.
A.L.S. (French)
IV-3-j A.L.S. (English & French) 3pp 4to.
3
1835 Jun 20
(Bruté), Bishop S(imon Gabriel)
Vincennes, (Indiana)
to Father (John) timon, (C.M.)
Barrens, Missouri
Father (Matthew Felix) Ruff arrived yesterday, a priest forever. Timon is to pray that both try to husband well the immense grace conferred on Ruff the day of St. Barnabé. (Bruté) is grateful for Father (John B.) Tornatore's offering. He is glad of the success of Father Joseph (Wiseman's) mission to Cape Girardeau. they may yet be destined to work together. (Bruté) must have a college and Seminary. Could not Wiseman's place be marked in it? What can (Bruté) know of even projects until he returns from Europe. He will see what seems best as he goes on. He does not foresee his travel to get as many addenda and branchings as Father (John Mary) Odin, (C.M.). He waits for the return of Father (Simon Peter) Lalumière, now at Fort Wayne, to determine for Ruff. He must trust him to his first essays. (Bruté) said not a word to Ruff of Timon's letter. Timon is to remember (Bruté) to Mr. Hase. Also to Father Raho.
(P.S.) The more fuss by the forgers of conspiracies, the better it seems for institutions they hate: At the Sisters of St. Joseph's, 95 boarders: 90 and more at Nazareth: 105 at Mt. St. Mary's. Bishop (Samuel) Eccleston confirmed a good many boys. Confirmed also at St. Joseph; was delighted at both places. (Bruté)'s school here comes on well for a beginning. He hopes Kaskaskia continues to prosper.
IV-3-j A.L.S. 2pp. folio
9
1835 Jun 22
Kenrick, Francis Patrick, Bishop of Arath
Philadelphia, Pennsylvania
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Has learned from a letter of Gustavus Koblitz that Purcell has admitted him to his seminary. He encloses part of letter of Superior of Strasbourg Seminary about him - Cannot understand how Koblitz sold a cope entrusted to him for Kenrick. the enclosed says that Koblitz wanted to be a Redemptorist but was opposed by his father. Tried that congregation - When he left the seminary his father forced him into the army. Escaped to Alsace. The Superior (Father) Raess recommends him as a teacher or professor but not as a future priest. Letter dated April 1, 1834 from Strasbourg and signed by Father Raess.
II-4-f A.L.S. 3pp. 8vo.
1835 Jun 24
Peirce, Isaac B.
Boston, (Massachusetts)
to O(restes) A. Brownson
(Canton, Massachusetts)
On the way to see Brownson, Peirce stopped in Boston at the home of a friend, Rev. L. Barrett to renew his strength. He will visit Professor Ware at Cambridge before meeting Brownson.
I-3-e A.L.S. 1p. 8vo.
1
1835 Jun 24
Young, O.P., Father N(icholas) D.
St. Rose's, Kentucky
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Has prevailed upon the community there to appoint Father Joseph Jarboe to replace Father Charles P. Montgomery at Zanesville, Ohio. Praises Father Jarboe - Hopes the Bishop will be pleased to grant him faculties. Young must remain in Kentucky for some time. Next week the clergy of the Bardstown diocese meet, and understands they are dissatisfied with the new Bishop (Chabrat). Hopes things well at Cincinnati.
II-4-f A.L.S. 2pp. 8vo.
1835 Jun 25
Alaux, Father (Louis)
Avoyelles, (Louisiana)
to Father (Anthony Blanc
New Orleans, Louisiana)
Blanc's letters encouraged Alaux but since then a new charter was drawn up and a new election was held. They voted to pay the pastor $400 a year starting from June 12 and to take half of the fees themselves. Alaux believes that the parish is divided in two parts. One half of the parish does not care if they have a pastor and the other half wants a pastor only to baptize the children and bury the dead. Father (Edward) D'hauw had told Alaux that a new church was going to be built in Hydropolis. However because of a difference between the trustees of Hydropolis and the trustees of Avoyelles the church has not yet been built. The trustees of Avoyelles have declared that they will not allow themselves to be led about by the nose as were their predecessors by Father (John) Martin. Alaux changed his lodgings June 1; he takes his meals now with Mr. Constans, a compatriot. Alaux does not like to complain but his conflicts with the unreasonable people here have weakened his health and he fears the results. Alaux wrote to his cousin to go to New Orleans where upon the discretion of Blanc he will go to Father (D.) De L'hoste to offer his services as a professor. Alaux asks Blanc to give his cousin $30 and to add this sum to the other $20 which Alaux owes him. Constans is the bearer of this letter and Alaux asks Blanc to give to him the Holy Oils to bring back.
V--4-e A.L.S. (French) 4pp. folio
7
1835 Jun 25
St. Aubin, Father F. C(harles) B(outelou) de
Assumption, (Louisiana)
to Father (Anthony) Blanc
New Orleans, (Louisiana)
St. Aubin has just received Blanc's letter of June 15. He would never have imagined that the note which Jean Trahan asked for concerning the death of Jean Philipe Duval was to be presented to any authority. St. Aubin thought it was in order to know the date of death. A certificate which St. Aubin issued a few days ago to be presented to Blanc as well as to the civil authorities will convince Blanc of that. St. Aubin hopes Blanc will not refuse (?) to certify the signature. St. Aubin had looked forward to Blanc's visit but now he fears reproaches.
V-4-e A.L.S. (French) 2pp. 4to.
3
1835 Jun 27
Young, Mr. Joshue M.
Mt. St. Mary's College, Emmitsburg, Maryland
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Acknowledges Purcell on April 20 - Describes in detail the commencement exercises of the college, and the prospects of the next year - Leaves it to Purcell whether he will return next year -Has heard since the return of Father Hitselberger of the Athenaeum and other rumors about Cincinnati - Speaks of the summer plans of the college professors - Regrets the tone of despondency in the bishop's letter - Rejoices at recovery of Father Juncker.
II-4-f A.L.S. 3pp. 8vo.
1835 Jun 30
Alaux, Father (Louis)
Avoyelles, (Louisiana)
to Father Anthony Blanc
New Orleans, L(ouisian)a
In his letter of June 24 Alaux told Blanc about the new trustees who decided to keep the $400, to count from June 12 only. This is one third of the fees as a marriage in the church is $3 and one at home $5. They overstep their powers. Alaux is sure one third of the funerals would not be more than $250. One third of the marriages would be $60 or $70 at most. Father (Jean) Martin is not forgotten in their diatribes. The trustees had a meeting during Mass; Alaux asked them for a copy of their schedule of fees. The secretary asked for $2 to make a copy. Ordinarily they meet at the school teacher's house. It is not with the trustees but this materialistic teacher that Alaux has to deal with. They allowed Martin $600, half the marriages and $10 for the funeral of an adult and $5 for a child. Alaux proposed that they give him $1,000 to $1,200. The trustees also wished to engage him for at least a year; he told them he was under orders from his superiors and could not do so. Blanc's reply will take away the uncertainty as he cannot sleep and his health is suffering.
V-4-e A.L.S. (French) 4pp. folio
3
1835 Jun 20
Schwarz, (Mr.) J.G.
Vienna, (Austria)
to Bishop Frederick Rese
Detroit, (Michigan)
Mr. Schwarz complains because he had received no answer to his letter of February 6. He will not send any money or anything else, until he has received the receipts for the earlier shipments of money and objects. It may be quite flattering that the Papal Nuncio and others intrust him with all the money and other objects, but it is not very pleasant if he cannot exchange his receipts for those of Rese. Schwarz is a business man and insists on order even among friends. He wants a receipt for the two boxes containing mass paraphernalia which he had sent the previous year, also a detailed receipt for the two boxes marked F.R. no 344, 345, which he had shipped to Rese via Triest through his firm of J.D. Kleudgen in New York. He also requests a special receipt for the vestment which the Archduchess Sophie had sent. Rese will receive the copy of the facture of both boxes. They were addressed to Bishop (Francis Patrick) Kenrick to facilitate custom-house formalities and they contained books for him which Mr. Kleudgen will take out of the box in New York. The other books are for rese as he might need them more than the Bishop in Ph(iladelphia). In the next meeting of the Leopoldine-Association Schwarz does not think he can talk them into a distribution of money as long as there are no receipts for the previous remittances. Rese can see for himself to what disadvantages his carelessness can bring him. Besides the above mentioned receipts, Schwarz also wants a receipt for the $100.87, then for the $130.00 of Nov. 1832, and for the $135.63 of Jan. 1834 and the $2,255.93 also of 1834 and finally for the last sending of $143.13 of Feb. 1835. Fathers (F.X.) Tschenhens, (F.) Haetscher, (F.) Saenderl have also not sent any receipts. Schwarz needs them to settle with the Redemptorists. He also wants to remind these three priest and Father Frederick Baraga that they should be more careful what they write, especially Baraga, who expects things from the government of the United States for which he himself cannot stand. Schwarz says that only the fact that he writes from a foreign country where one can make the rudest remarks, can excuse him. to explain this better, Schwarz is sending the official report no. 8 which is included in the box. In it is also the report of Father Banduel translated by Schwarz which besides the reports of the Liguarians and Father Baraga, was the only one of the same size. It was almost impossible to compile a pamphlet as there was no material. If there are no reports how can the association go on? If the Bishop (Simon Bruté) of Vincennes also fails to send reports, then there is little hope for collections. There is already a decided lack of interest. Schwarz also wants Rese's private opinion about the sum which the late Bishop (Edward D.) Fenwick had to pay to the Bishop of Ph(iladelphia). The Archbishop of Vienna is of the opinion, that the Bishop of Philadelphia is not entitled to receive the money now, if he has not yet received it. The Association will not refund it, as Schwarz believes that Bishop Fenwick has probably used it quite advantageously. But in any case Schwarz wants exact accounts and copies of everything even if the money had been sent to the Bishop of Ph(iladelphia), because that would p0lease the Archbishop of Vienna. Rese should read carefully Schwarz's letter of Feb 6 and collect several signatures of the American Bishops to the testimony. Schwarz also wants an answer to his inquiry about his brother Joseph Campau and the other matters. Miss Boissier has enclosed a long letter in the box and wishes just as much as Schwarz's cousin, Canon (Franz) Schmidt, to receive soon some news from Rese. Schwarz requests again, that he will not again undertake anything for Rese, if he does not receive the acknowledgments of the different remittances very soon. Invoice of the 2 boxes marked F.R. 344, 345, sent to Bishop Francis Kenrick for the Catholic Theological Seminary of Philadelphia by the Leopoldine Association. All articles contained and their prices listed. Signed John Michael Leonhard m.p.
III-2-g A.L.S. (German) 3pp. 4to.
13
1835 Jul 1
Saenderl, C.SS.R., Father Simon
Norwalk, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Acknowledges Purcell's of June 12 as his good feelings towards the Redemptorists - Answers inquiry concerning his ability to do something for the Indians in the Ohio Reserve. If they speak the language of the Sandusky Indians, which is like that of those of Arbre Croche, he can assist. Suggests that sufficient means can be obtained from the Leopoldine Association of Vienna -Should the Indians be removed beyond the Mississippi, the church could be used for settlers. Asks for faculties of diocese but needs a legal appointment from Purcell to have marriages performed by him recognized by the Huron County court. Will meet the bishop, when he comes to the lake shore.
II-4-f A.L.S. 2pp. 16to.
6
1835 Jul 2
Beauprez, Father P(ierre) F(rancois)
Baton Rouge, (Louisiana)
to Father (Anthony Blanc)
(New Orleans, Louisiana)
Beauprez has just learned that Father (August) Jeanjean has arrived at New Orleans and he writes to remind (Blanc) of his promise to send Beauprez a portable chalice upon Jeanjean's arrival. The present chalice is in such bad condition that he will soon be obliged to leave the missions of Plains and Jackson. They are taking up contributions to buy curtains and railing for the church which is already beginning to lose its neglected appearance. Beauprez wrote (Blanc) that he was appointed treasurer, a painful office for him; the trustees did not wish him to give up everything but he is very happy now because he could never have managed those who did not pay well. The Methodists have built a two story meeting house; there is a great revival of religion amongst them. Beauprez wishes that (Blanc) had proposed to Father (Hercule) Brassac to exchange places with him for 2 or 3 months. Since Brassac preaches in both French and English he could have faced the Methodist minister who seems to be worshipped in Baton Rouge.
V-4-e A.L.S. (French) 2pp. 4to.
6
1835 Jul 2
Montgomery, Father S(tephen) H.
Cincinnati, Ohio
to Bishop John B. Purcell
of Cincinnati, Ohio
Principal object today is, that Mr. Wutz is still in the house. Thinks him a man of parts. Father (Stephen Theodore) Badin wants a grand celebration on the 4th but will not take part. Sister Alphona left today. Others have not yet gone to Brown County - Madame Gramielle to Missouri - Mr. Reilly urges settlement with Findlay. Financial affairs - Examinations over, well attended. Has leased Asylum at Beech Grove for five years at $300 per annum. Has recovered money from Shadburn and hopes to be out of debt soon - Hopes Purcell will not get in at Dayton - Miss. Anne on a very high horse - Young men well.
II-4-f A.L.S. 2pp. 8vo.
5
1835 Jul 2
(Dubois), John, Bishop of New York
New York, New York
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Had intended to write a formal Latin Letter but friendship forbad - Includes names of his choices for his coadjutor which he sends to the Sacred Congregation.
1. Father John Timon
2. Father Peter Verhagen, S.J.
3. Father Charles Constantine Pise
Feels he cannot in conscience recommend Father (John) Power - Desires to gratify the Irish as much as possible but feel that one educated in America is necessary to please the Americans. Believes that the Bishop of St. Louis Rosati can get another besides Timon for his successor since he has not the same difficulty. Would accept Father (John) Odin but for the same difficulty. Cannot understand the poverty of Purcell after the immense collection made by Bishop Edward Fenwick - not how he could leave his property to anyone but his successor.
II-4-f A.L.S. 2pp. 8vo.
12
1835 Jul 5
Crane, Elijah
Canton, (Massachusetts)
to (Orestes A. Brownson
Canton, Massachusetts)
Crane certifies that the intentions of marriage between James Pitts and Lavina Bell have been entered in the town clerk's office on June 20, 1835.
I-3-e A.D.S. 1p. 8vo.
3
1835 Jul 3
Rese, Fred(erick), Bishop of Detroit
Detroit, Michigan
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Does not see how Father Ganilh can embarrass Purcell because:
1. The Bulls read publicly show Purcell's appointment
2. Likewise the documents appointing Rese administrator are extant and were seen by Fenwick who called him vicar general
3. Rese has never withdrawn any of Fenwick's money, because of the advice of Mr. Bellamy Storer he got the signature of Father (Nicholas) Young in all documents or having 2/3 of the vote of the administrators.
Thus the court can force Ganilh to sign the transfer papers - Asks about letter of Purcell to Father (Martin) Kundig - Rese says he had authority as Vicar General or Cap. to assign priests where he thought proper. Father Young is witness that he left money to the diocese of Cincinnati which he could have used for Detroit, which had been deprived of its usual allowance from Europe because of the legal difficulties then involved - Still Purcell has accused him in the last letter of misapplying Fenwick's funds and suggested that he get other funds from Europe for Cincinnati. He left property which he could sell for $12,000, yet Father (Theodore Stephen) Badin writes that he left the diocese in debt. Says that Purcell has left the Germans under the impression that he took the money from them, and he has heard that Purcell accuses him of taking certain vestments, which the Dominicans took to St. Rose's, Kentucky under the rule of Fenwick and Father (Raphael) Munos. These are the observations of an excited mind but one seeking to give the truth.
II-4-f A.L.S. 3pp. 4to.
11
1835 Jul 6
Alaux, Father (Louis)
Avoyelles, (Louisiana)
to Father C(onstantine) Maenhaut
New Orleans, L(ouisia)na
In Blanc's absence Alaux recommends to Maenhaut, his cousin who will arrive at New Orleans before long. Will Maenhaut welcome him and give him $30 which Alaux will repay. If his cousin arrives before Blanc's return, Maenhaut is to open the letter which a man from Avoyelles delivered to him recently. This letter will contain another letter addressed to Mr. Villeplait and has all the instructions necessary for Alaux's cousin during his stay in the city. Alaux wrote to Jefferson College to ask for a professorship for his cousin. The president has just replied that his cousin should go to see A.B. Roman, the old governor, who makes all the appointments. Alaux is expecting Blanc every day.
A.L.S. (French)
On the same paper:
--------
1835 Jul 6
Alaux, Father L(ouis)
Avoyelles, (Louisiana)
to Father (Anthony Blanc
New Orleans, Louisiana)
Alaux has hoped that Blanc would visit Avoyelles and has heard that he has already left New Orleans with this in mind. But fearing that circumstances have prevented it, Alaux sends a copy of the letter from the trustees whose contents will no doubt be enough to convince Blanc that Alaux cannot, nor is he obliged to remain here. Alaux was almost recovered from his accident but having had to make several calls, even during the night, he is having pain. Someone has offered him dinner several days, otherwise he eats at home, God knows how frugally.
A.L.S. (French)
On the same paper:
1835 Jul 4
Joffrion, Jos(eph)
Avoyelles, (Louisiana)
to Father (Louis Alaux
Avoyelles, Louisiana)
Joffrion, president of the trustees, notifies Alaux that they passed the following resolution in their meeting today: Neither the salary as pastor nor his share of the perquisites are to commence to accrue until he gives his consent to be pastor, and he must serve the parish at least until the new election of trustees.
Copy (French)
V-4-e A.L.S. Copy (French) 4pp. folio
7
1835 Jul 12
Cholleton, Father (Charles)
Lyons, (France)
to Father (Anthony) Blanc
New Orleans, (Louisiana)
Cholleton congratulates Blanc upon his appointment as Bishop and promises him all possible cooperation. His requests to the Central Council (of the Association of the Propagation of the Faith) or to the Directors of St. Irenaeus in behalf of Blanc have been unfruitful. The subjects whom Father(?) De Marit promised have indefinitely postponed their departure. Cholleton has reminded the Central Council innumerable times that the Propagation of the Faith was founded for Louisiana and that the Central Council has practically closed its eyes to America because of the pressing situation in China. Mr. DeSaint-Victor has hurt Blanc much by his letters full of exaggerations, lies, and calumny against the United States. Cholleton gladly grants what Blanc has asked for Mr. Dupuis. He is going to see Mr. Janvier soon and he will consult him about Blanc;s commission. The Countess of Rochejaquelein will pay the expenses for the foundation for 7 or 8 of their Sisters of St. Joseph for the diocese of St. Louis, although she has not yet received an answer from Bishop (Joseph) Rosati to whom Father (John Mary) Odin wrote several times last year. The pastor of St. Just reports that Blanc's nephew who is studying at Verrieres is doing well. Bishop Depuis and Cholleton's confreres send their regards.
V-4-f A.L.S. (French) 4pp. 4to.
9
1835 Jul 13
Roothaan, (S.J.), Father J(ohn Philip)
Rome, (Italy)
to Father (Anthony Blanc
New Orleans, Louisiana)
Roothaan hopes (Blanc) received the letter which he sent him February 28 in answer to (Blanc's) of October 29. Today he is replying to (Blanc's) second letter of January 14 received by Roothaan in June. As regards Father (John Elet) Ellet, Roothaan is afraid his response will arrive too late, but he is obliged to state that he could never give permission for a subject of the Society (Jesuits) to remain removed from his brothers, except in a case of health. If Ellet could not stay in some province in America where there are members of the Society, Roothaan would recall him to Europe as he did with Father (Pierre) Ladaviere, (S.J.) who did not even wait to be recalled but returned to Europe before Roothaan's decision. He cannot support (Blanc's) zeal except with his best wishes. He also carried out (Blanc's) commission with the Holy Father who replied that the hope of giving (Blanc's) diocese the good Irish subject has vanished.
V-4-e A.L.S. (French) 2pp. 4to.
4
1835 Jul 13
(Rosati, C.M., Bishop Joseph
St. Louis, (Missouri)
to Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
(Rosati) forgot at the seminary the music for the Three Hours of Agony. He wishes Father (Blaise) Raho, (C.M.) to send it. Mr. Nicolet, a member of the French Institute, great mathematician, astronomer, mineralogist, who has spent two years making excursions through the U(nited S(tates) and observations with the best instruments ever seen in Europe, arrived here Saturday. He will remain two months in Missouri and will visit the Barrens. (Rosati) wishes Timon could come and assist at the observations Nicolet makes in St. Louis. Nicolet is willing to render every service to the professor of sciences. To all these qualifications of learning, Nicolet adds that of being a good practical Christian. His visit will do much good to the seminary, but Timon ought to prepare for it, and remove, etc. (On the address side of the letter): favor of A. (?) Landry.
IV-3-j A.L.S. 3pp. 4to.
4
1835 Jul 14(?)
Brands, (C.M.), Father J(ohn)
Cape Girardeau, (Missouri)
to Father J(ohn) Timon, (C.M.)
(Barrens), M(iss)o(uri)
Brands has been to see Mr. Rodney who said he had answered both Timon's letters and that Timon will have to refer to the surveyor-general's office at St. Louis for a copy of the survey. Rodney has also given Brands the plat of the survey of the 40 acres at Ducator, (Missouri?) which tract contains but 33 acres and a fraction as Timon will see in the plat when Brands comes up. He wishes to have his horse down if convenient to send it for he has just come up from Scott County more fatigued than if he had traveled 100 miles, so sorry saddle horses have they here. Brands has been very much troubled since Timon spoke to him last Sunday. He fears he is on a very black list with Timon and their brethren at L(ouisian)a. He wishes to justify himself and if not he will be willing to drop it. (On the address side of the envelope): Favored by V. Favia(?).
IV-3-j A.L.S. 2pp. 4to.
4
1835 Jul 14
Montgomery, Father Charles P.
Zanesville, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Is in Zanesville contrary to expectations. As Father Young informed him, Father (Joseph) Jarboe is with him awaiting the Bishop's approbation. The latter has worked five years in Kentucky. Would be pleased by a visit.
II-4-f A.L.S. 2pp. 16to.
1835 Jul 16
Beauprez, Father P(ierre) F(rancois)
Baton Rouge, (Louisiana)
to Father (Anthony) Blanc
New Orleans, L(ouisian)a
Beauprez wrote Blanc two weeks ago to send him a portable chalice but as yet has received no response. L. Bonnecaze ordered curtains for the church and the material they sent was too expensive so they returned them. Messrs. Bonnecaze, Largueer and Beauregard say it sells at 5 1/2 escalins an ell; they need about 120 yards. Father (Constantine) Ma(e)nhaut knows many merchants and could make the purchase.
P.S. Beauprez asks Blanc to send him some Holy Oil for the sick. (On the outside of the letter is pencilled a note in English): $5 from Mr.? P. Cooney of Natchez--for M. Meyers of Baltimore for Almanacs.
V-4-e A.L.S. (French) 3pp. 4to.
4
1835 Jul 16
Propaganda, Congregatio Sacra de Fide by P. Archbishop Tarsensis Apostolic
Nuncio at Vienna, Austria
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Through Mr. Schwarz, the United States Consul, he has received Purcell's acknowledgement of the 585 florins from the Joffroy foundation - But despite his wishes he has not received an answer to a letter sent Dec. 29, 1834, a copy of which he attaches, about the future disposition of the foundation. According to the resolution of the Propaganda contained in it he hands to Mr. Schwarz 292.30 florins as one year's return from the foundation up to July 12 - Requests an answer acknowledging the receipt of this letter.
II-4-f L.S. 2pp. 8vo. (Latin)
3
1835 Jul 18
D'hauw, Father E(dward)
Natchitoches, (Louisiana)
to Father A(nthony) Blanc
New Orleans, (Louisiana)
D'hauw is beginning to recover from his illness. The Romeo has just arrived and it seems to be the only one still navigating here. D'hauw asks Blanc to send the Holy Oils and 4 dozen catechisms; they are to be addressed to Mr. Biassat if the steamboat does not come this far. Blanc's letter about Father (Louis) Alaux came at the height of his illness and the doctor forbade the trip. If the boats continue to run, D'hauw will try to go but he could not go 200 leagues on horseback in his present condition. He would make it all the more willingly if he could stop at Alexandria. D'hauw has received word that the contractor wishes to have his advice about the church. It is up and under cover and the windows in place; D'hauw will try to go. He wrote to Alaux consoling him and giving him some advice -- "Be fair and affable but firm with the trustees." He also told Alaux that he is receiving $50 more in salary than D'hauw. He advised Alaux to stay until March. D'hauw believes that his own perquisites are very reasonable since burials were more frequent there during Father (John) Martin's time than they are now. D'hauw asks Blanc if there is news regarding the monstrance.
V-4-e A.L.S. (French) 3pp. 4to.
4
(1835?) (Jul 19)
Francais, Father (N.)
(Natchitoches, Louisiana)
to Father A(nthony) Blanc
New Orleans, L(ouisian)a
Father (Edward) D'hauw is very ill. The doctor forbids him to make long trips. Francais went to Campte and then had to go to Isle Brevel. The other day he had to walk 12 miles. At Campte he had 60 Easter Communions. Many want the scapular and as D'hauw cannot go Francais asks for this faculty. The parish is poor but had the Faith. Several have married colored persons; they wish to be married in the Church but the civil law forbids. Francais asks Blanc what to do; this is what keeps them from the Sacraments. Francais asks Blanc to send 100 piastres to his father whose address in France is given.
(P.S.) D'hauw wants Blanc to send him 3 or 4 dozen catechisms.
V-4-i A.L.S. (French) 3pp. 4to.
5
1835 Jul 20
Saenderl, (C.SS.R.), Father Simon
Norwalk, (Ohio)
to Bishop Frederick Rese
Detroit, (Michigan)
Father Saenderl hopes that the Bishop has been informed of his and Mr. Drew's debts. Saenderl asks Rese to warrant the payment for the present and then to notify the amount either to him or F(athe)r (Joseph) Passerat (C.SS.R.) in Vienna, to which also the heavy expense for the boxes of Father (Francis X.) Haetcher must be added. Saenderl has already written to Father Passerat about it. The situation of the Indians is becoming critical. Saenderl had secretly instigated them to offer the government the sale of the Maintou Islands on Lake Michigan, because these islands are absolutely useless to them, and he had hoped by this transaction they could pay their debts. Saenderl is now sorry about it as he did not know the size of their enormous debts. (Augustine) Hamelin called for a general assembly in which (Saenderl's) proposal was accepted. But now Saenderl was informed by Drew, that the Indians on the east side of the lake owed him $50,000 and those on the north-west side $30,000. Nothing is more welcome to Mr. Drew than a debt like this and he will do everything that not only these islands but the whole Territory should be sold, because these islands along are not sufficient to satisfy his demands. to this must be added the claims of the half-breed who usually received the greater part. If one considers the willingness of the government to buy territories from the Indians at all times, especially since Michigan became a state, it is easy to see that the fate of the Ottawas will soon be the same as that of the Potawattomi. Besides the inexperienced Hamelin put himself unfortunately in opposition to Mr. Drew after he became chief. Christians and heathens disagree more than ever, because they are secretly influenced by (John A.) Drew, who has made them suspicious of treachery from Hamelin. He has also roused Drew's jealousy by attempting to settle a young convert, a merchant, in L'Arbre Croche. Saenderl had warned him of the impossibility to establish himself, unless he has the permission from the governor of Michigan, because Drew and (Henry Schoolcraft) can easily drive him away again. However he relied on the promise of Hamelin, who had thought the Indians to be absolutely free in their Territory, and he began to make preparations. Saenderl's warning had made little impression on him. When Drew came back he easily frustrated everything, the agent refused the license, after Hamelin had put himself in opposition to Schoolcraft. Drew will not rest until he has reached his intentions and this he can do best by inciting the jealousy of the heathen chiefs against the young Hamelin. That was the situation of the Indians when Saenderl left them.
III-2-g A.L.S. (German) 3pp. 8vo.
6
1835 Jul 21
Alaux, Father (Louis)
Avoyelles, (Louisiana)
to Father Antoine Blanc
New Orleans, L(ouisia)na
These men have spread false rumors about him from one corner of the parish to the other. They must admit that it is impossible to perform his duties any better than he has. Alaux is at the same point now as Father (John) Martin was when he was forced to leave. One parishioner said that if Alaux would not accept the tariff of the trustees they could force him to consent by blows from a birch rod. It took eight years to reduce Martin to the point of leaving this parish yet it has been only four months and already Alaux has been attacked by the same bad treatment. Alaux has been living in an empty house at Hydropolis which must be vacated when a tenant is found. The constant differences of four months are affecting his health. Mr. Constans was in New Orleans but did not procure the Holy Oils. A merchant from the parish has promised to get them in a week or ten days. If Alaux had not been able to buy a portable case for administering the Sacraments from Father (Edward) D'hauw for $10 he would have been destitute. Father (D.) Armand wrote that he had sent the vestment he had promised from Blanc. On Sunday he had only a few at Mass; they allow their children to die without being baptized rather than call him. Alaux's cousin wrote that he cannot arrive until September as he has a class at Baltimore. He also said the Superior had not yet received the $50.
V-4-e A.L.S. (French) 4pp. 4to.
6
1835 Jul 22
Beaud, P.
St. Bernard's, (Louisiana)
to Father A(nthony) Blanc
New Orleans, (Louisiana)
Father (D.) Von Bockel has given Beaud Blanc's letter of the 16th asking Beaud to call a meeting of the trustees of St. Bernard's church and offering Von Bockel as pastor. The trustees accept Von Bockel if he chooses to accept the terms which Beaud is commissioned to offer him. Beaud asks Blanc to give Von Bockel the enclosed material. Beaud signs as president.
V-4-e A.L.S. (French) 2pp. 4to.
3
1835 Jul 23
Saenderl, C.SS.R.), Father Simon
Norwalk, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Was surprised to read in Purcell's letter that Bishop Rese stated that he left /Arbre Croche without permission. Through Samuel Abbott of Mackinac, agent of Rese, he had informed the bishop by Father Haetcher of Saenderl's intentions. Abbot said the bishop did not object and had written for a successor, asking that Saenderl remain until the Bishop's arrival. The Bishop being delayed, Saenderl had to go because he has already sent his goods -Went to Detroit June 10, where Rese offered him Green Bay, which was rejected because Father Mazzuchelli has run into debt there for a house for the Sisters of St. Calir and had to flee to escape jail. Father (Frederick) Baraga had been sent to Arbre Croche. As to the superiors in Vienna, he has letters directing him to join Father (Francis) Tschenhenss in Ohio. Besides no missionary can stay at Arbre Croche without funds. He received nothing and even went into debt, despite help from Europe, for repairs and supplies. Has written Father (Joseph) Passerat, the Redemptorists superior in Vienna to pay.
II-4-f A.L.S. 3pp. 12mo.
12
1835 Jul 25
Kenrick, Francis Patrick, Bishop of Arath
Brownsville, Pennsylvania
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Sends a copy of letter to the S.C. Propaganda so that Purcell can also write to the Sacred Congregation. In this letter Kenrick proposes that the diocese of Philadelphia be divided into two diocese, one of western Pennsylvania with the see at Pittsburgh. Points out the size and resources of Pittsburgh and proposes church of St. Paul as the cathedral. Eastern Pennsylvania and parts of Delaware and New Jersey would remain under Philadelphia. Proposes that St. John be made the Cathedral church in Philadelphia instead of St. Mary's which he wishes to give back to Jesuits - Proposes Father John Hughes as Coadjutor of Philadelphia with Father Stephen L. Dubuisson, S.J. as second choice, and Father James Ambrose Stillinger as third. Proposes himself for Pittsburgh or if he remains at Philadelphia proposes Father Hughes with Father John McElroy second choice and Father George Elder third choice, for Pittsburgh.
P.S. Mrs. LeBreton of Elizabethtown asks that her husband's grave be marked - Grandchild well.
II-4-f A.L.S. 3pp. 8vo. (Latin - P.S. English)
1835 Jul 28
(Seton, Catherine Josephine)
Fontainbleau (France)
to Mrs. Julianna Scott care of John M. Scott, Esq.
Philadelphia, Penn(sylvani)a
Josephine neglected to write from Portsmouth on landing and a whole month has elapsed since. The voyage was pleasant despite the delaying winds and calms. She was not seasick very much. Her understanding the elements could not unsettle, while the spirits of the strongest geniuses were overpowered. They intended to remain in England longer, but the climate, for June 24, was too cold and damp. She felt at home in England. They remained four days at Brighton on the seacoast. From there she wrote her father's cousin Sir George Cayley. She expressed a desire to meet her English relations. He answered saying he remembered her father and asking her to visit him. She will do this she says, before her return home. He told her that her grandfather's second sister, Jane Seton is dead, but that her son and family still live in Ireland. The Misses Berry, her Father's cousins, friends of Robert, Earl Osford, who lived often with him on Strawberry Hill, are still alive and remarkable women of talent. She says she was delighted with England, its verdure, gardens, picturesque cottages between Portsmouth and Brighton. They stopped to see Norfolk Castle where, she says, she was overcome with the feudal romance. She describes in detail the Barron's Hall there with its windows depicting the signing of the Magna Charta. The present lord is a great "Ninny." They visited the turret where they saw North American owls, then left Arundel for Brighton whence they went by steamboat to Dieppe. The voyage made her more seasick than crossing the Atlantic, yet she laughed at the voyagers faces to keep herself happy. They passed a fortnight in Paris, during which Charles Harper was sick. Em(ily) is better but weak yet, and hopes that a change of air and scene will invigorate her. They had planned a trip on the Rhine but the doctor told them it was too hot and that they had better go to a watering place. They are now going to Vichy for a few weeks, but are first visiting Fontainbleu, a place conne4cted with Kings and emperors. She speaks of the forest and gardens and the palace which they visited this morning. King Louis Phillippe is trying to restore its beauty. They saw the table on which Bonaparte signed his abdication before going to Elba. After a few weeks in Vichy they will go to Switzerland and Italy where they will pass the winter. She hopes her Aunt (Mrs. Scott) received the letter she wrote before leaving America. Her coming to Europe surprises herself as well as her friends, but Em could not have done without her. She asks that her love be given to Mr. and Mrs. S. and Sally and that she be remembered to Mrs. Marthos and Mrs. Hewson, also Elizabeth C. and Sally Hare, whom she asks Mrs. Scott to urge to write her and direct to Mssrs. Welles, Bankers, Paris.
II-1-a A.L.S. 4pp. 4to.
4
1835 Jul 29
Beauprez, Father P(ierre) F(rancois)
Baton Rouge, (Louisiana)
to Father (Anthony) Blanc, Father (Constantine) Ma(e)nhaut or Father (Louis) Moni
New Orleans, (Louisiana)
Beauprez recommends Mr. Ladouceur, the bearer of this letter, who has taken it upon himself to accompany Philippa Tilano, separated for two years from her husband who is now in St. Louis. Beauprez received a letter from Bishop (Joseph) Rosati to urge her to rejoin her husband Franc(is)co Raigon. She has consented and is now en route to join her husband. Beauprez asks Blanc to put them aboard the first steamboat for St. Louis. Beauprez advanced them $25.00 but her husband will be glad to pay all the expenses.
P.S. Beauprez has written two letters to Blanc which have not been answered. He hopes that he has not been forgotten.
V-4-e A.L.S. (French) 3pp. 8vo.
6
1835 Aug 2
Joffrion, J(osep)h
Avoyelles, (Louisiana)
to Father Antoine Blanc
(New Orleans, Louisiana)
First letter. The trustees receive Blanc's letter July 27. It would have been very pleasing to them to show their gratitude and satisfaction in receiving a pastor. But they can offer only the first for the satisfaction is dead. If the difficulties were anything but the setting up of the schedule of charges the trustees could have received it.
1. Because they do not want to keep that which does not belong to them.
2. Because these irregularities exist only in nomenclature. (Examples are given, such as certain fees for baptisms, marriages, pews, etc.)
Besides the one third of the money collected by the tariff the pastor receives his regular $400 salary plus other various perquisites. He wants either all of the perquisites or $1,000 plus the perquisites of home weddings and baptisms. For a man who is supposed to be educated, the cure is not a bit moderate in his language or his actions. Joffrion signs for the trustees of St. Paul's parish.
Enclosure:
--------
1835 Aug 2
Joffrion, J(osep)h
Avoyelles, L(ouisian)a
to Father Antoine Blanc
New Orleans, (Louisiana)
Second letter. The trustees believe that the difficulties here lie not in the things themselves but in the person. The pastor appears to be more of a fop than a pastor with his white hat and dandified attire. His attitude is one of extreme pride and miserliness. He has nothing but disdain for the inhabitants. Blanc has judged them by the information sent by Father (Louis) Alaux. Alaux asked the trustees to build a new church and a place for him to live, yet at the same time he threatened to leave them. As regards the recompense of the pastor, it seemed to be a matter of all the perquisites for the cure and none for the Board of Trustees, besides the $42 dollars per month starting June 12th. However Alaux refused the $42 dollars hoping to get more. The trustees have truly tried to keep the cure but he has failed to compromise. At the meetings he wanted to have full authority, consequently the trustees decided to hold the meetings without him, and then tell him about the resolutions. According to the trustees their parish still enjoys a good reputation hence they hope that their next cure be one of wisdom, modesty, and give a good example instead of having to be given a good example.
V-4-e A.L.S. (French) 1p. folio
3
1835 Aug 3
Beauprez, Father P(ierre) F(rancois)
Baton Rouge, L(ouisian)a
to Father A(nthony) Blanc
New Orleans, (Louisiana)
Beauprez received the chintz, the chalice, and the Holy Oils. Altogether this amounts to $85.78. Also Beauprez has carried out the commission given him in Blanc's letter. Mr. Bonnecaze told him that when he was in New Orleans, he had left the statement of accounts at Blanc's office, the balance of which was $23 in Blanc's favor. Beauprez has just paid Bonnecaze the $85.78 and Bonnecaze gave Beauprez a draft included in his letter, on A. St. Georges of St. Louis Street for $108.75.
P.S. Beauprez has endorsed the check to Blanc.
V-4-e A.L.S. (French) 2pp. 4to.
2
1835 Aug 7
Alaux, Father (Louis)
Avoyelles, L(ouisian)a
to Father Ant(hony) Blanc
New Orleans, L(ouisia)na
Upon receiving Blanc's letter of July 13 Alaux hurried to deliver the one Blanc had addressed to the President of the trustees. The next Tuesday Alaux received Blanc's letter of the 18th. The same evening he sent it to the president. Alaux has not yet received a response so he interprets this silence as a refusal to agree to any condition; therefore Alaux will carry out the orders Blanc has given him. Last Sunday Alaux read Blanc's letter from the pulpit and advised them that since his stay in the parish at Avoyelles would be short they should have their children baptized and their marriages ratified. Apparently the parishioners took no heed for yesterday the son of one of the trustees was married for the second time by a judge. Alaux delayed his departure to prepare for their first Communion those children who had attended catechism and several older persons. The $42 allowed him for May in one of their meetings will be all Alaux will have for his services and sorrows of four months. One thing which helped him to regret his departure less is that his health is being impaired. Alaux has received the vestments and the box of Holy Oils which he has sent to Natchitoches. Dampness has spoiled the new vestment but he will keep it in his account and will say the 12 Masses. Alaux will now go to St. Michael where he will await further instructions.
V-4-e A.L.S. (French) 4pp. 4to.
2
1835 Aug 7
Montgomery, Father S(tephen) H.
Cincinnati, Ohio
to Bishop John Baptist Purcell
Cleveland, Ohio
Mr. Carrell handed me your letter. He is a Jesuit in heart - A priest named Keilly from Ireland from New Foundland came through with a letter from Father Powers to Bishop Rese of Detroit, but he refused to accept him and sent him to Indiana. Has repaired the Athenaeum and advertised the new session - Is very busy and has financial problems - Father Jamison of Washington announces a visit in a letter for Purcell and other news from others. Letter from Kenrick - Regards to Father Dillon.
II-4-f A.L.S. 3pp. 8vo.
5
1835 Aug 8
Anduze, Father (Matthew B.)
Iberville, L(ouisian)a
to Father A(nthony) Blanc
New Orleans, (Louisiana)
Anduze will accept the position Blanc offers him only if after mature deliberation on Blanc's part he cannot find anyone better to fill the vacancy. Even if Father (Louis) Moni does not return, Anduze still has no desire to replace him. Anduze has been in the United States 20 years, 15 years a priest and he spent 4 years continually in service before receiving orders to travel for the good of the (Congregation) of the Mission either at Baltimore, at the Mountain, or at St. Louis, and he has never been suspected of insubordination. Anduze believes that it would be prudent not to make known that he will leave Plaquemine until the first Monday in October when court convenes and when all the charity bequests of Father (Paul de) St. Pierre will be finished. Has Blanc had news from overseas? What is Father (August) Jeanjean doing; does he intend always to remain in the Circle of Popilius. It is too bad that such a capable man as Jeanjean should hold himself in reserve by an excess of prudence. Anduze would like to have Blanc come to visit him at Iberville for he has much to talk to him about.
V-4-e A.L.S. (French) 3pp. 4to.
5
1835 Aug 8
Peirce, Isaac B.
Trenton, (New York)
to O(restes) A. Brownson
Canton, Massachusetts
Peirce arrived home a week ago yesterday after visiting Brownson and other friends. He feels grateful to Brownson for making his visit pleasant. He gives an account of his travels. His wife is disappointed at the non-result of his journey. So he is back in his old study.
I-3-e A.L.S. 4pp. 8vo.
1
1835 Aug 10
Collins, Father E(dward) T.
Cincinnati, Ohio
to Bishop John Baptist Purcell of Cincinnati
Cleveland, Ohio
Received Purcell's of 29th by Father George Carrell who would not stay with them. Other visitors were Father Vandeweyer, and a Father Keilley who went on to Vincennes. Has written Father Lalumiere his impression of him - Father Brand is there and Collins encloses his credentials - Father Reid is in the city - Also some of the sisters - Much sickness in the county - Has been to Troy and McKew's - Has received letter from Father Hitselberger asking for his effects to Charlestown Kenhawa.
II-4-f A.L.S. 2pp. 8vo.
1835 Aug 11
Borella, Father Marcel
St. Martinville, (Louisiana)
to Father (Anthony) Blanc
New Orleans, (Louisiana)
Only yesterday Coudroy wrote Borella to give the three publications of banns for his marriage, giving Borella the respective names. Hence Borella could not send them sooner to register the dispensation. The names are: Adolphe Coudroy and Francoise Henriette Perret.
V-4-e A.L.S. (French) 1p. 4to.
3
1835 Aug 12
Alaux, Father (Louis)
Aboard the Romeo
to Father Ant(hony) Blanc
New Orleans, L(ouisia)na
Yesterday when Alaux was on the landing several hours before leaving he received Blanc's letter of July 30. Having carried out all the instructions in the two previous letters he was prepared to leave. These gentlemen were informed of what Blanc wrote them but they gave no reply, a mark of contempt or at least non-acceptance of the conditions Blanc proposed. Alaux did not leave until two weeks after giving the president of the trustees what Blanc had commissioned Alaux to give them in reply to their memorable deliberations of July 4. Last Sunday he had First Communion for 21 children and two others. He thinks the parish of Avoyelles will not soon forget the allocution he gave. On Tuesday he left. Begging for existence from door to door, heaped with insults, vilified and calumniated -- thus the parishioners of Avoyelles treated the second pastor Blanc sent them. Of all the parishes of the diocese they need a pastor. He was ill when he left there after four months of fighting for his honor. Alaux is sorry that Blanc has changed his mind about the place where he was to serve. Under the circumstances he will go to Father (L.) Boue's and he hopes Blanc will soon give him further instructions. Alaux has just learned that Blanc's Bulls have arrived. If the news is not premature he felicitates the clergy and faithful of Louisiana in having a shepherd so wise and enlightened.
V-4-e A.L.S. (French) 4pp. 4to.
3
1835 Aug 12
Brassac, Father H(ercu)le
Donaldsonville, (Louisiana)
to Father Ant(hony) Blanc
New Orleans, L(ouisian)a
Brassac returned to his parish last night by the steamboat St. Charles. He paid Madame (Philippine) Duchesne the $100 and Bishop (Simon Gabriel) Bruté the $5 which Blanc gave him for them. Blanc no doubt knows about Bruté leaving for France; Brassac was at his house when he left. Brassac is sending by mail some letters for Blanc and Father Jeanjean. Brassac hindered a French priest from coming to Louisiana. His papers were in order but he had not been recommended or sent by anyone and the Bishops of Cincinnati and Vincennes could not or would not use him. He is over forty years old and he would not fit here. Brassac believes he is in Kentucky. There things are so so. Bishop (Guy Ignatius) Ch(abrat) has refused to approve the resolutions of the meeting. It is believed there will be some exeats demanded and granted. Blanc will probably receive a copy. Brassac received a long letter from Father (Louis) Moni. He seems to want Brassac to tell Blanc that the Lezardi brothers are paying his expenses as far as Paris. He does not want anyone to think he has lots of money. Brassac sends his regards to Jeanjean and Father Maenhaut.
V-4-e A.L.S. (French) 3pp. 4to.
5
1835 Aug 12
Montgomery, Father S(tephen) H.
Cincinnati, Ohio
to Bishop John Baptist Purcell, Cincinnati
Canton, Ohio
Letter from Baltimore with money came. Other financial affairs arranged. Long looked for letter from the Association of the Propagation came with meager sum. Also blank indicating information they desire. Father Badin writes of Bishop Rese's troubles at Pittsburgh. A new German priest there, liked by Father Juncker. Montgomery has performed mission asked by Purcell, at Hamilton and believes a church can be built. A student from Ireland, looks like good prospect. Father (Caspar) Weitz broken in - All on retreat. Louisa on retreat for decision about vocation. Judge Piatt dangerously ill.
II-4-f A.L.S. 3pp. 8vo.
5
1835 Aug 14
English, Thomas B.
Barrens, (Missouri)
to Father J(ohn) Timon, (C.M.)
(Barrens, Missouri)
English expected to have some conversation with Timon before he left the college. But owing to Timon going away yesterday, unexpectedly, he was deprived. Mrs. (Thomas B.) English told the Mother yesterday to send for her cow but she has not done so, nor has she paid for her. English will leave the cow with Mr. Reddick and Timon can send the money by any safe opportunity. the amount is $12. Out of this, Timon is to pay Mr. Powell in Boisbrulé or Timothy Davis as administrator of the estate of Powell, deceased, $3.12 1/2 for the hire of a negro girl belong to the estate for the term of one month. When English hired her he was to pay pro rata, English would have settled it long ago had he not been under the impression that Father (John) Brands, (C.M.) had paid it.
IV-3-j A.L.S. 3pp. 4to.
6
1835 Aug 14
(Rosati), Bishop Joseph
St. Louis, (Missouri)
to Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
By his answer (Rosati) implicitly gave Timon permission to hear the confessions and to remove all difficulties for the future. He gives Timon full power to appoint any priest to hear them, not only for Bethlehem but also for all the convents of the (Sisters) of Loretto in the diocese. (Rosati) is now left with Father (Joseph) Lutz alone; Father(Peter Paul) Lefevere went back to his mission last Tuesday. Father (Matthew) Condamine will leave tomorrow for Sangamo (Sangamon, Illinois?); they have some 80 miles for a priest for some sick. The steeple is finished; the bells will be blessed in two weeks. They are now covering the asylum. But the opposition from their separated brethren grows stronger every day. (Rosati) has received complaints from the Association of (the Propagation of the Faith) in Lyons because of Father (John) Odin's collections, they intimate they will subtract from what (Rosati) will be allocated as much as Odin collects in France. (On the address side of the letter): Favor of Owen Timon.
IV-3-j A.L.S. (English & French) 2pp. 4to.
9
1835 Aug 14
St. Aubin, Father F. C(harles) B(outelou) de
Assumption, (Louisiana)
to Father (Anthony) Blanc
New Orleans, L(ouisian)a
After Blanc's visit to Assumption when he informed St. Aubin of Madame (Julia) Bazire's intentions about Louise Bazire's inheritance, St. Aubin informed Louise who asked him to accept the power of attorney which Mme. Bazire insisted upon for proof of paying the amount. St. Aubin even had Judge Hubbard for dinner in order to get the necessary power. Ladies of (the Sacred Heart) Charity got $200 at 8%, Madame Dutour the same amount at 8% and $300 more at 10% which Mme, Dutour paid continuously up to the time that Mrs. Bazire entered the house at Assumption. That is when Louise consented to let the $500 go without interest in order to help reestablish the affairs of the house. When the ladies left Assumption Louise demanded her money back; Mme Bazire said Mother Eugenie (Audé) had it but that she would give it back at her first request. In February 1832 Louise asked St. Aubin to write to Mother Eugenie to ask her to pay the $500 so that she could invest it as she had no other means of paying her board at Mr. Hebert's at $50 a year. A long time afterward, Mme. Eugenie asked St. Aubin to tell Louise that she could not pay the $500 nor the interest that year. St. Aubin and Hubbard advised her to ask for $650--the principal and interest for 3 1/2 years. After calling on Mme. Bazire in the presence of Father (James) Aumont and a Sister they left without settling it. Aumont expressed his regret as they returned to Father (Louis) Bo(u)e's who learned of the affair and said Louise's claim was just. However, he did not wish to guarantee the $75 remaining to be paid on the power of attorney which he wanted St. Aubin to relinquish and leave in his hands. So the affair is worse than before. Louise was to leave on the Monday after the Assumption for St. Michael's in order to reply to the Ladies' objections. But after Blanc's letter she limited herself to writing a letter which he was told was full of bitter reproaches. Louise's demand is for $650 of which she has received $34 from Mme. Raison(?) leaving a balance of $616.
P.S. The trustees have received the information about the purpose for which Blanc intends to use Father Bernard (de Deva's) legacy. If Blanc approves, St. Aubin is going to have the shutters put on. Mr. Materre sent him some bad nails twice.
(P.S.2) Blanc is to tell Father (August) Jeanjean that St. Aubin has not received the letter that Miss John gave him.
V-4-e A.L.S. (French) 6pp. 4to.
12
1835 Aug 21
Baraga, Father Fred(erick)
La Pointe, (Wisconsin)
to Sam Abbott
Mackinaw, Mich(igan)
Baraga apologizes to Abbott for having neglected to secure a license from (Henry) Schoolcraft while he was in Mackinaw and thanks him for having obtaine4d one for him. As he is not sure whether his license to celebrate marriages must also be confirmed by Schoolcraft, he sends it to Abbott asking him to attend to it and send it back to him as soon as possible. The beginning of his new mission is very prosperous. His chapel is almost finished, it measures 50 feet by 20 and is 18 feet high. It was blessed and dedicated on August 9 and called St. Joseph Chapel. Seventy persons were baptized at La Pointe. Baraga hopes to find at least 60 more ready for it at Fond du Lac. If there should be letters or newspapers in the post office of Mackinaw he would like to have them. The bishop will pay all expenses. He sends his regards to Abbott. (The torn name is probably Mr. Franchere.
III-2-g A.L.S. 1p. 8vo.
6
1835 Aug 23
Brasseur, Father J(oh)n F.
(Bonnet Carre, Louisiana)
Peter Millet, a widower, wishes to marry a widow named Seraphine Cambre who is his sister-in-law. Brasseur asks Blanc to grant this dispensation. Brasseur asks permission to perform a marriage between Felicite Eloise Trepagnier and William Anderson Sims, a Protestant. The bearer of this letter will also ask for a dispensation from second degree consanguinity. Brasseur has been assured that Father (Ve. Modeste) Mina has arrived at New York with Father (J.) Caretta. Brasseur does not know if Blanc will approve of the Te Deum which some trustees would like to have sung every Sunday until his arrival. If Mina has arrived Brasseur begs Blanc to let Brasseur know his appointment so that he can make arrangements.
(P.S.) in Latin, in another hand) Dispensation from third degree consanguinity between Felix Laurent and Marianne Troxler, parish of St. John Baptist. Received $10 for the dispensation.
V-4-e A.L.S. (French) 3pp. 4to.
9
1835 Aug 24(?)
Massey, Sam
Maramec Iron Works, (Missouri)
to Father John Timon, (C.M.)
Perryville, M9iss)o(uri)
He will remit the balance due on account of his daughter, as soon as convenient opportunity offers. He expects to visit Jackson Land Office soon when he will call on Timon.
IV-3-j A.L.S. 2pp. 4to.
1
1835 Aug 25
Jeanjean, Father Aug(uste)
Grand Coteau, L(ouisian)a
to Father Ant(hony) Blanc
New Orleans, (Louisiana)
Father (Louis) Boué did not board the Black-Hawk which Jeanjean took; Mr. Victor called from the levee that Boué, because of important business, could not go with Jeanjean but would do so next week. Jeanjean has a presentiment that Boué will not come. Jeanjean arrived at Opelousas Friday night. Not finding Father (Flavius Henry) Rossi) at home, he went to Mr. Louaillier's who brought him to Grand Coteau yesterday. He found the Sisters (Religious of the Sacred Heart) in good health and the boarding school in perfect order. The foundation for the new building is laid but the workmen lack the word (to proceed). Rossi is as well as before but he says he wishes to get away. Jeanjean does not believe him and no longer wants him. Rossi is going to write Blanc to ask for Father (John) Caretta as a replacement but Jeanjean warns Blanc not to fall for this snare for if Blanc agrees to let him go he will not need such a successor. Rossi came yesterday for dinner and left this morning. He has been ill ever since his return from New Orleans. They talked so much about Rome that it almost cured him. Is Father (L.) Van Bockel dead? Did he recover? How is Father Maenhaut? Blanc is to tell Father (Angelo) Mascaroni that his request has been fulfilled.
V-4-e A.L.S. (French) 3pp. 4to.
8
1835 Aug 27
Moni, Father L(ouis)
Paris, (France)
to Father A(nthony) Blanc
New Orleans, L(ouisian)a
Father (John Mary) Odin (C.M.) will leave today for Havre. Odin will choose a suitable captain and ship. There will be about twenty so Blanc can prepare lodgings. Odin will also bring some pious young ladies. If Blanc needs them for the Ursulines he may make his choice. Father Cholleton is sending the Sisters of St. Charles who will be accompanied by an ecclesiastic, a brother of two of these nuns. the ecclesiastic is for Blanc and Moni asked for Father Evenet, Father (Louis) Boué's curate, for himself if Blanc consented, but Cholleton said neither yes nor no. Moni is going to write again to Boué. Moni saw Father (J.M.) Bonniot's mother at Chamberi. He saw the name Bonniot on a bookshop and on going in found Mrs. Bonniot. Moni asks Blanc to tell Mr. DeSaillard that the collection for little St. Bernard is a fabrication. the monks have never heard of it. Bishop (Benedict Joseph) Flaget is still at Clairmont. They are expecting Bishop (Simon Gabriel) Bruté. He will be forced to stay in France before going to Rome; sanitary cordons stop one everywhere along the roads. Moni has lost patience with young Pecquet and has placed him under the care of his sister who is traveling with her husband, the Marquis of Hermosa. After having spent four days with his old friend, the Marquis of Azeglio whom he had not seen in 27 years, Moni returned to Lyons where he saw Boué the evening before his departure. Blanc is to tell no one, they believe Odin is in Italy and he will arrive in New Orleans without anyone suspecting it. At Lyons Moni met the archbishop and other priests. He had dinner with a sick priest who had been a professor at Father (Mathias) Loras' home and who is the pastor of Loras' parish. Moni saw the members of the council of the Association of the Propagation; they complain that Blanc does not write. Moni asked Didier Petit for the distribution for Blanc. Petit said that in Blanc's last letter he told Petit not to count him in the number of those to whom they send. Moni told Petit that when Blanc wrote that letter he probably did not know the debts of the Bishopric not that the fabrique had not yet withdrawn the $1,500. Moni asks Blanc to tell Felix Labatut that Petit is sending a box of vestments addressed to him. Moni sends his regards to Father Jeanjean and all his confreres, to Sister Regina, the Superior of the Ursulines, and the nuns. Blanc is to say nothing to Garidel about his return.
V-4-e A.L.S. (French) 4pp. 4to.
14
1835 Aug 28
Baraga (Father) Frederick
La Pointe (Wisconsin)
to Bishop (Frederick) Rese
Detroit, M(ichigan)
Again Father Baraga asks for a chalice and a paten, because he had left both with Father Viszoczky. He has to use his ciborium in place of the chalice and a little communion cloth of 6 inch square in place of a paten. If it should be too late to send the chalice now, he would like to have it as soon as navigation is possible again. Father Baraga is happy to be at La Pointe and so is everybody else. He thanks the Bishop for having him sent here and invites him earnestly to visit the next year.
P.S. -- Baraga begs the Bishop to pay all his little debts in Mackinaw and Saulte (St. Marie). Mr. (Sam) Abbott and Mr. Franchere know about them. Also that (Father V.) Badin should notify Mr. Schneller in New York, that he does not take the New York Weekly register anymore.
III-2-g A.L.S. (French) 1p. 4to.
2
1835 Aug 31
(Dubois), John, Bishop of New York
Montreal, (Canada)
to Father (Anthony) Blanc
New Orleans, Louisiana
The bearer of this letter is John Alphonse Mondelet, a young man of talent and merit, married here about a year ago, who has decided to go to New Orleans to practice law. He belongs to one of the most respectable and pious families of Canada. Mondelet's father advised him to leave his wife in Montreal until Mondelet is established in New Orleans.
(P.S.) (Dubois) is passing through Montreal on his visit of the diocese.
V-4-e A.L.S. (French) 3pp. 4to.
2
1835 Sep 1
Dupuy, Father E(nnemond)
Pine Bluffs, Ark(ansas)
to Father (John) Timon, (C.M.)
(Barrens), M(iss)o(uri)
Dupuy received Timon's letter and thanks him for his information, the subject of which has been very unprosperous for his school. For more than two and a half months Mr. McEnery has been confined to bed, by an ardent fever at first, but at present, and for more than forty days by a real imaginary illness. In Dupuy's opinion McEnery is a real hypochondriac, if not quite crazy. As a consequence Dupuy's school for children has broken out with much contempt and dissatisfaction; much of his former effort is lost. McEnery has taken entirely too much medicine. Father (Charles) Rolle, having taken an emetic against Dupuy's warning, died in so violent and sudden cramps that he expired without any last consolation of religion. Again Dupuy is alone in such a country! He is very often sick and if his condition continues he will be obliged to quit this place. Were he assisted by pecuniary means and good fellow laborers, there is prospect for success. The Methodist folly multiplies his efforts to imbue(?) the country with their false doctrine. On the opportunity of becoming a state government, their meetings are repeated. Could Timon give him any information about Father Odin? (At the beginning of the letter, in Timon's hand): Dupuy's letter asking information reached timon on June 22; he answered on June 25. In this letter D(u)P(uy) says McE(nery) was then confined by sickness for 2 1/2 months. He was taken sick about June 15; he must have begun his school before Timon's letter was even written here.
IV-3-j A.L.S. 4pp. 4to.
3
1835 Sep 3
Saenderl, C.SS.R., Father Simon
Canton, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Letters from Norwalk say that two priests have come from Vienna, only one Peter Czakert has gone to Norwalk, arriving Aug. 29. The other remaining in New York thinking himself not needed - Also received a letter from Bishop Rese from Norwalk saying that he was there to bring Saenderl back to (Detroit) diocese and to Green Bay. Rese has 4,000 florins for the Redemptorists in his diocese and that he will spend it on Green Bay - Rese had said nothing of this while Saenderl was in Michigan - Will go to Norwalk until Sept. 16, to consult the other Redemptorists - Asks Purcell's assistance - Canton awaits an English speaking priest.
II-4-f A.L.S. 2pp. 12mo.
9
1835 Sep 3
Saenderl, (C.SS.R.), Father Simon
Canton, (Ohio)
to Bishop Frederick Rese
(Detroit, Michigan)
Father Saenderl received a letter from Bishop Rese which informed him that Rese had come to Norwalk to invite Saenderl back to Green Bay and that the Leopoldine Association had designated 4,000 florins for the establishment of the Redemptorist Congregation in Michigan. At the same time Saenderl received letters from Norwalk and New York, telling him that two priests from his congregation of Vienna have arrived, (Fathers Prost and Czakert). One of them (Father Peter Czakert) came to Norwalk, but the second one (Father Joseph Prost) remained in New York to wait if he could be used in Ohio. The fact of his remaining in New York, when he had special instruction from F(athe)r (Joseph) Passerat make it at present impossible for Saenderl to give to rese a final explanation. He wrote to New York to urge that priest to come immediately to Norwalk whereto Saenderl intends to return in a few weeks in order to settle further details with him. Then they will immediately go to Detroit, to converse with the Bishop personally. Concerning the exeat, Saenderl wants to vote that if the Redemptorists had been dispensed by their Superior from their vows in order to enter America as simple secular priests and to come to a certain diocese, then they would be thoroughly subjected to the Bishop as derici seculars and an exeat would be necessary to leave the diocese and to enter another one. But in Saenderl's case it was not so. The Redemptorists are still subjected to their superior in Vienna and will remain so until the Rector major will decide differently. Their task is to establish a congregation in America and from there to direct all missions. For that purpose, Saenderl must insist on being allowed to choose a center for assembling, with the approval of the diocesan bishop. Michigan not only gives them no hope, but Saenderl knows that Rese was directly opposed to such an undertaking. However Bishop (John Baptist) Purcell is favorably inclined to it, and therefore with the consent of Father Passerat it was decided to establish a house in Ohio. If there would be a house in Ohio and another one in Michigan, then the Redemptorists would demand the right to send back and forth from Michigan and Ohio any members of the congregation and the Bishop would have no other right than to examine new members as to their knowledge in order to confer upon or deny them the spiritual jurisdiction. There can be no question of an exeat from the Bishop or a special admission of a new member. If Rese thinks that such privileges infringe upon his episcopal rights, then he would do better to refuse admission to all congregations, because these privileges are vital to them and they cannot exist without them. Rese accused Saenderl of speaking an untruth when he stated that necessary things were lacking. But the account of (John A.) Drew proves that. However it was not the Bishop's fault, but the great distance from Detroit which made prompt correspondence and a prompt shipment impossible. Besides it is impossible to communicate with Mackinac and much less with Detroit during most of the winter season. It is also impossible to foresee the necessities for a whole or half a year and to order them. Meanwhile everything had to be ordered from somewhere else on credit or put on Saenderl's account. The newly arrived priest has instructions from F(athe)r Passerat to pay off all of Saenderl's debts. Rese knows well what miserable buildings were left behind after Father (Frederick) Baraga's departure. Saenderl wrote and spoke personally to Mr. (Samuel) Abbott, who not only not helped him but would have nothing to do with him. He had to ask Mr. Drew for the necessary subsidies. He should have done on the second day after his arrival what he had done this spring, for the buildings were uninhabitable. The iron which Mr. Abbott sent was just enough to buy wood for the altar and a few tables and besides it came much too late. Saenderl did not accuse Rese of depriving him of necessities, but he will say that better arrangements could have facilitated the task of the missionary at Arbre Croche, without any extra burden to Rese. If Rese has sent a statement of the facts to Vienna, then Saenderl will do the same intending to be just and fair. However he assures Rese that all these controversies and disagreements will not destroy the respect he has for him and would not hinder him to return to his diocese if he and his brethren can be of use there.
III-2-g A.L.S. (German) 2pp. 4to.
10
1835 Sep 4
Etienne, C. M., Father (Jean-Baptiste)
Paris, (France)
to Father (John) Timon, C.M.
Barrens, Missouri
Timon will learn with pleasure that the first concern of the new administration of the (Vincentians) has been solicitude for the American mission. The General has proposed measures to consolidate it. Etienne sends Timon the resolution of the council with the request to carry out all its points. Concerning the suppression of (St. Mary's) College, the General authorizes Timon to delay it a little in order to carry it out entirely in the course of the year. As to the other provisions, they are "de rigeur." Father (John Mary) Odin, (C.M.) will tell his plans about the mission which has brought so much honor to the Congregation and rendered such service to religion. It is the first time Etienne has written to Timon; he hopes it will not be the last.
P.S. He is not sending the patent of Visitor. The resolution takes the place of it.
IV-3-j A.L.S. (French) 3pp. 4to.
4
1835 Sep 6
Beauprez, Father P(ierre) F(rancois)
Baton Rouge, (Louisiana)
to Bishop A(nthony) Blanc
New Orleans, (Louisiana)
Beauprez learned with great pleasure of Blanc's appointment as Bishop of New Orleans. Beauprez will do all he can to cooperate with Blanc and to hold the views set forth in Blanc's circular. Beauprez will try to come to New Orleans for the retreat. (On the address side of the letter): To the politeness of Mr. Reed.
V-4-e A.L.S. (French) 3pp. 4to.
1
1835 Sep 6
St. Aubin, Father F. C(harles) B(outelou) de
Donaldsonville, (Louisiana)
to Father (Anthony) Blanc
New Orleans, L(ouisian)a
Since Laroque's reply confirms the belief of Madame (Julia?) Bazire, St. Aubin sends the letter. But Louise (Bazire), counting on the return of her money, has taken on obligations which do not permit Laroque's delay. St. Aubin asks Blanc to find another way to repay Louise. If Blanc comes to Assumption, they can talk about this. St. Aubin also has great need of the advance he made for the doors of the house.
A.L.S. (French)
The above is written on the inside of the following letter:
--------
1835 Sep 3
Turgeau, Laroque
to Father F.C.B. de St. Aubin
(Donaldsonville, Louisiana)
It is impossible at this time to pay the sum for which (Blanc) has given an order on him because his steam engine entails almost daily expense. He will soon be able to repay Madame Bazire and asks St. Aubin to notify (Blanc) about this.
L.S. (French)
V-4-e A.L.S. (French) 4pp. 4to.
1835 Sep 8
Roux, C.M., Father B(enedict)
Kaskaskia, (Illinois)
to Father (John) Timon, (C.M.)
(Barrens), M(iss)o(uri)
Roux learned today at the convent that Timon has been named Superior of the (Vincentians) in this country. Roux desires very much to have a priest with him for Christmas so that he can have midnight mass for the Sisters of the Visitation. If Timon cannot send a priest who can preach in English, he cannot send a priest who can preach in English, he is to send anyone.
IV-3-j A.L.S. (French) 2pp. 4to.
3
1835 Sep 9
D'Hauw, Father E(dward)
Natchitoches, (Louisiana)
to Father A(nthony) Blanc
New Orleans, L(ouisian)a
Father (N.) Francais has been ill for six weeks and it will be another six weeks before he can do anything. The doctor has advised Francais to breathe country air, and this he will do in a few days. D'hauw is well enough and does what he can; he cannot be everywhere at once. D'hauw supposes that the monstrance will not be long in coming. The river is very high and the Romeo will return this trip and maybe another. If Blanc has received it, D'hauw would be happy if he would send the monstrance as well as the three dozen rosaries and two dozen crosses which Father (Theodore) Detheux, (S.J.) sent to Father (Constantine) Maenhaut for D'hauw. D'hauw does not have enough money to buy his winter supplies and feed for the horses.
V-4-e A.L.S. (French) 2pp. 4to.
4
1835 Sep 11
Young, O.P., Father N(icholas) D.
Somerset, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Hopes Purcell has returned to Cincinnati - Father Martin told of meeting the Bishop at Columbus and of his intention of returning that way - Desires to talk with him. Martin has conveyed Purcell's wish to buy the property at Canton. Young maintains the old price if Purcell will meet his terms; half at time of transfer and half the following November. Desires this money for building at Somerset. The Dominicans are willing to give up the mission at Columbus, but he advises building immediately lest the ground be forfeited. Father Alliman received Purcell's letter. Purcell should not pay attention to letters from Alliman criticizing Father Fahey. Alliman is crazy at times. Young hopes to get a German priest who will be suitable. He limits Alliman as much as possible to Somerset. Regards to Father Badin.
II-4-f A.L.S. 3pp. 8vo.
1835 Sep 14
Everett, E(dward)
Charlestown, Mass(achusetts)
to (Orestes A. Brownson
Canton, Massachusetts)
Brownson has requested him to deliver a lecture before his (Brownson) Lyceum. He states that he cannot comply with Brownson's request due to his numerous engagements. He is gratified that Brownson has approved his Lexington Address which was in consideration of the rank and file; the men who, without hope of rant, power, or emolument, bravely stepped forward and risked their lives for their rights and for their country. He has taken a peculiar interest in all the means and efforts devised to equalize the conditions of life by diffusing the advantages of education. He is sending Brownson his last printed address, where he has endeavored to hold out, in the character of Washington, an encouragement to the virtuous efforts of industrious young men, and to make labor respectable, by the example of the Father of his Country.
I-3-e A.L.S. 2pp. 8vo.
1
1835 Sep 18
Martin, Father (John)
Pointe Coupee, (Louisiana)
to Father Ant(hony) Blanc
New Orleans, (Louisiana)
Martin asks Blanc for a dispensation for Napoleon Lejeune and Marie Aonide Sicard, children of a brother and sister. Last year Martin celebrated six marriages; this year eight. This is very few for a parish of 300 families and includes colored people. Also the births do not equal the deaths.
V-4-e A.L.S. (French) 2pp. 4to.
4
1835 Sep 21
Mina, Father Ve. M(odest)e
(Bonnet Carre, Louisiana)
to Father Ant(hony) Blanc
New Orleans, (Louisiana)
Mina arrived at St. John Baptist parish on the 19th and expected to go to New Orleans to render an account of his duties and to ask to stay on at this same parish. But he is told that yellow fever is rampant. Mina left Europe in perfect health and entirely cured of his leg injury but for the last few days the old trouble has returned. He attributes this to the fatigue of the trip. At Lyons he met Father Chol(le)ton who told him that at that time he was very busy but that he would write Blanc by means of Father (John Mary) Odin.
V-4-e A.L.S. (French) 2pp. 4to.
4
1835 Sep 25
Landry, E.M.
West Baton Rouge, (Louisiana)
to Father (Anthony) Blanc
New Orleans, (Louisiana)
Landry asks Blanc to have pity on this poor parish that has no pastor. It is true that Father (Pierre Francois) Beaupre(z) comes twice a month to say Mass and give instructions, but that is during the week and the men say they have to be at work. Beaupre[z] wishes to go to West Baton Rouge and said that the inhabitants of East (Baton Rouge) would have died (?) long ago without him. They are agreed on the money and ask Blanc to send them a pastor or use his influence to secure one. Beaupre is well liked here.
V-4-e A.L.S. (French) 4pp. 4to
4
1835 Sep 26
Brassac, Father H(ercu)le
Donaldsonville, (Louisiana)
to Father Ant(hony) Blanc
New Orleans, L(ouisia)na
Brassac asks for a dispensation for the approaching marriage of Edouard Duffel, Junior and Desiree Landry. This request is being presented by Valery Blanchard who will bring back the answer. Brassac hopes that this letter will be more fortunate than the one he wrote August 12 when he announced his return to his post accompanied by another from Bishop (Joseph) Rosati, the arrival of which Brassac has not yet learned.
V-4-e A.L.S. 2pp. 4to.
5
1835 Sep 26
Martin, Father (John)
Pointe coupee, (Louisiana)
Not having received an answer to his first letter Martin writes to ask for a dispensation for Napoleon Lejeune, son of the late Michel Sicard and Babe Saint-Aubin; and Marie Aonide Sicard and Babe Saint-Aubin; and Marie Aonide Sicard, daughter of the late Jean Baptiste Sicard and Ulalie Lejeune. Martin wrote to Father Jeanjean a few days ago; he does not know if he received the letter.
V-4-e A.L.S. (French) 2pp. 4to.
8
1835 Sep 26
Oskache, Chief and others
Little Butte des Morts, (Wisconsin Territory)
to Whom It May Concern
The undersigned chiefs of the Menominee Indians grant to Bishop (Frederick) Rese, of Detroit and to his successors in the bishopric one square mile of land situated at the Little Schoot, two miles from the Grande Kakanin at the Fox River for the maintenance of the Catholic mission and give permission to a Catholic priest, instructor, and interpreter and such workmen and servants as may be thought necessary to come and reside on this grant. They affix their names and totems to this deed. Duplicates have been given to the Agents, Mr. Brush and Colonel Boyd. Oskache and twelve others affix their marks to their names. The document is witnessed by Geo(rge) Lawe and Toussaint Ducharm.
III-2-g D.S. 1p. 4to.
2
1835 Sep 27
Brassac, Father H(ercu)le
Donaldsonville, (Louisiana)
to Father (Anthony) Blanc
St. James, L(ouisia)na
Francis Huget, desiring to wed his cousin Marie Rose Huget will come in person to ask Blanc for a dispensation. (Note in Blanc's hand): Acted upon September 29.
V-4-e A.L.S. (French) 2pp. 8vo.
3
1835 Sep 27
St. Aubin, Father F. C(harles) B(outelou) de
Assumption, (Louisiana)
to Father (Anthony) Blanc
St. Michael, (Louisiana)
St. Aubin is really hurt at the reproaches Blanc has given him and at the complaints of the House at St. Michael about his conduce. Also he could complain. The letters of proxy which Father (James) Aumont will send back to Blanc will show him that St. Aubin could not compromise in this affair. No one knows better the justice of the claims of Louise (Bazire) than Madame (Julia) Bazire and St. Aubin. If Father (Louis) Boué had not taken part in this affair they would not be complaining about each other now. If St. Aubin is wrong he owes Boué an apology but if he is not wrong he will pardon Boué for all the trouble he has caused. As for Mme. Bazire, her position is too solidly rooted for an American hurricane to shake it. St. Aubin's nephew writes from St. Louis stating that he has borrowed $20 from someone and has asked Blanc to pay it. St. Aubin thanks Blanc and asks him to reimburse himself out of Louise's money.
V-4-e A.L.S. (French) 3pp. 4to.
5
1835 Sep 28
Brassac, Father H(ercu)le
Donaldson(ville, Louisiana)
to Father (Anthony) Blanc
St. James, L(ouisia)na
Yesterday Brassac asked for a dispensation from the second degree of relationship; now he asks a similar one for Edward Duffel, Junior and Desiree Landry, his first cousin. Brassac had already sent a request to (New Orleans) but learning that Blanc was due tomorrow at St. Michel he sends this request. (On the outside of the letter): Courtesy of Albert Duffel.
V-4-e A.L.S. (French) 2pp. 8vo.
4
1835 Sep 29
Prost, Father Joseph
New York, (New York)
to Bishop (Frederick Rese)
(Detroit, Michigan)
The administrators of the Leopoldine Association had sent 9000 Gulden for the Redemptorists in America. It was sent in two installments, the first was 4000 fl(orins) the second 5000 fl(orins). These 9000 fl(orins) were explicitly and solely designated for the Redemptorists and have nothing to do with the 5000 fl(orins of which it was said that part of it should go to the redemptorists. As soon as the fathers have received the money through Bishop rese, they were told to send an acknowledgement to the Leopoldine Association again through the Bishop. They waited in Vienna a long time for that receipt. When it did not come there was great annoyance because they thought that the Fathers did not think it worth while to send it. Even the American consul was angry. In May, Prost was sent to America as Visitator with the instruction from his Superior, from the administrators of the Leopoldine Association and from the American Consul to inquire whether the Redemptorists have received the money and if not, where the money is. At his arrival in New York, Father Prost read the letter which Saenderl wrote to Father (J.S.) Raffeiner on June 25, 1835 in which he says that he had heard that money was sent to the Redemptorists in America but they have not yet received it. Prost also heard that Saenderl had arrived in Norwalk in rags, on account of which he left his mission and the diocese of Detroit to offer his services to the Bishop of Cincinnati, furthermore that Father (Francis X.) Tschenhens may be in Cincinnati, and that Saenderl does not want to remain in Norwalk. He also does not know where Father (Francis X.) Haetcher is. As everything is so indefinite about his own brethren, he asks Rese to tell him where they are and if they have received the money. Should they not have received it, then Prost wants to know where it is. He would have come to Detroit to look for his brethren, but he is being detained in New York, and is not able to travel until the coming spring. As Visitator he also has instructions to investigate into the conduct of his brethren. He asks Rese to inform him about them. He is very surprised that Saenderl had left the diocese without the knowledge of the Bishop. Such an offense calls for a severe reproof. Prost begs Rese to tell him everything, because his superiors are determined to make good as much as possible. Prost wants an answer soon. Should Rese doubt the authenticity of this letter, he should write to Father Raffeiner who is informed about all of it. His address is: 107 Essen Street, New York, New York.
III-2-g A.L.S. (German) 2pp. 8vo.
5
1835 Oct 2
Young, Mr. Joshue M.
Mt. St. Mary's College, Emmitsburg, Md.
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Acknowledges Purcell's of June 18 - Regarding Father (Caspar) Weise, a friend of Professor Beleke, who comes well recommended, the latter giving him a recommendation. The scholastic year at the Mountain opens with faltering prospects and with some changes - The Archbishop arrived Tuesday and will confer orders on Mr. James Quinn - Hopes that the Athenaeum will soon be as capable as the Mountain.
II-4-f A.L.S. 3pp. 8vo.
1835 Oct 4
(Cheverus) Archbishop Jean (Louis Lefebvre de)
Bordeaux, (France)
to Father (Anthony) Blanc
New Orleans, (Louisiana)
(Cheverus) recommends Louis L'Hotellier who is going to New Orleans and expects to be employed in the commercial field. He comes from a family which is everywhere held in respect. L'Hotellier's father wishes his son to retain his religious principles and not forget the lessons and examples of virtue given by his family.
V-4-e A.L.S. (French) 2pp. 4to.
2
1835 Oct 5
Flaget, B.J.
Baton Rouge, (Louisiana)
to Father (Anthony Blanc)
New Orleans, Louisiana)
A few days ago Flaget received a letter from France announcing the shipment of a box of silver plate by Father (John Mary) Odin who was to have left LeHavre August 15. Since Odin has paid all charges Flaget asks Blanc to reimburse him and Flaget will pay him back through Captain Calla. Nothing new at Baton Rouge. Father (Pierre Francois) Beauprez is beginning to enjoy the position of the treasurer of the fabrique, as bits of nonsense come to his attention from time to time. Flaget has finally become again the proprietor and editor of the Baton Rouge Gazette. Flaget will put Blanc's name on their subscriber's list. L. Henderson has an interest in the paper and edits the English section. Gertrude sends her respects.
V-4-e A.L.S. (French) 2pp. 4to.
4
1835 Oct 8
Lightner, L.L.
Cape Girardeau, (Missouri)
to Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
Lightner has been unable to get John (Lightner) home this vacation. Father (John Mary) Odin, (C.M.) was unable to bring him. Lightner will visit John as soon as he returns from Pittsburgh; he expects to be absent about 4 weeks. Lightner will bring John's sister to go to school at Timon's place. Timon should procure John clothing if needed. Being so young, he may not be able to take care of himself. His mother and little brothers are well. Lightner sends respects to Fathers Paquin and Wiseman.
IV-3-j A.L.S. 3pp. 4to.
3
1835 Oct 8
Young, Father N(icholas) D.
St. Joseph's, Somerset, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's of September 19 and would have answered sooner but the information asked for was not immediately available - Is glad that Purcell has decided to accept the proposal about the property at Canton - Believes there are great prospects for the church there - Thanks Purcell for his compliment to the Dominicans - Cannot say when the right to the lot in Columbus expires until he sees the deed which Mr. McCartney took to be recorded. Father Fahey will bring it with him from Mt. Vernon. Regrets that he must send Father Alliman back to St. Rose, his conduct requires that he be sent back to the convent - The mission at Canton nearly ruined him. If he goes to Cincinnati on his way Purcell is not to let him stop. The Germans there must suffer for a while but there is a young German at St. Rose who will be ready soon. Is sorry to hear of difficulties of the (Redemptorists) - Bishop (Rese) must not have treated them well - Asks Purcell what he thinks of Rese's treatment of the Sisters in Pittsburgh - Van de Wein has written him about it. All well at Somerset except Father McGrady who has been ill two months.
II-4-f A.L.S. 3pp. 8vo.
13
1835 Oct 11
Baraga, Father Frederick
La Pointe, (Wisconsin)
to Bishop (Frederick) Rese
Detroit, M(ichigan)
Baraga asks the Bishop to be told definitely whether he should remain through the winter and for good in La Pointe or go back to L'Arbre Croche during the winter months. Fr. Baraga is thoroughly wiling to obey the Bishop's order, but he does not like to be left so uncertain. He thinks however that the presence of a priest in this mission on Lake Superior is necessary throughout the year. Concerning the Grand River Mission, (Michigan) Father Baraga assures the Bishop that he left it without debts, except the one he owed Mr. R(ichard) Godfroy, namely $47.72. But the Bishop himself had promised to pay that sum to Mr. Pierre Godfroy in Detroit. There may be small debts for letters or news papers which occurred after his departure. Concerning the house which has begun to be built before Baraga left, he assures the Bishop that every thing was prepared and paid for, including the man who built it. Only 2 or 3 window frames had to be finished and paid for, the rest was all prepared. If (Father) (Andrew) Viszoczky asks for more to finish the house, then he may have made alterations on the house. If he bought a cooking stove, it was needless as there are 3 good stoves in the house which is enough. Baraga definitely paid for the cattle he bought from Mr. Campeau for $40.00. If the Bishop has not yet sent the bills to Washington he will find them marked as paid either in March, April, or May 1834. If Mr. Campeau agitates against Father (Andrew) Viszoczky that would not be the first injustice from him. Baraga asks the Bishop to go to Grand River himself to restore order. Concerning the debt to Mrs. (Marianne Lesaliere) Fisher and the hired man, the money was sent to them through Antoine Campeau - the better one of all the Campeaus. They must have received it no doubt meanwhile. If the Bishop should hear anything contrary to what Baraga just wrote, it is not true. Looking over the Bishop's last letter again, Father Baraga found that the Bishop had given him positive consent to remain at La Pointe, over which he is very happy. He complains that his winter clothes and other things which he had left in Detroit have not been sent to him and he has to fare the hardships of the coming winter without the necessary equipment.
P.S. He remarks that he received a little food: 2 quarts of flour and one quart of lard 0 nothing else.
October 12 (In German)
Father wants to close this letter with good news. He does not need an interpreter any longer and for the last few weeks he has taught the Indians personally with success. Besides he is translating the Attawa Prayerbook into Chippaway and he hopes to have it ready for print in spring. It will be for the advantage of his mission and the mission of (Father) (Francis X.) Hatscher. He is doing this translation with the help of a real native of the Falls at Sault [Saulte] Ste. Marie, called Michel Cadotte, Fils. Baraga has already three fourths of it translated and hopes to have it finished in five days. He also intends to enlarge and revise the Cathechism. The difference between Attawa and Chippaway is significant. Many words in Ottawa his helper cannot understand, but fortunately Father does and he translates them into French where upon his translator turns them into Chippaway. He has given up the thought of going to Europe to make a collection for his mission. It would take too much time.
III-2-g A.L.S. (French) 3pp. 4to.
6
1835 Oct 11
Kenrick, Francis Patrick, Bishop of Arath
Philadelphia, Pennsylvania
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Has no objection to promotion of Mr. Koblitz but thinks his action inexcusable. Does not require those married before squire to renew consent before priest unless there was an annulling impediment, the privately where Protestant party refuses to appear. Error Communis may make Q_______'s acts valid though there seems no titulus coloratus. Has sent a few days ago letter of recommendation of Father Joseph Stahlsmith, ordained a year, served at Pittsburgh until opposed by Father Masquelet - Placed under care of Father Guth at Trinity, Philadelphia to take place of Father Gasser - Congregation caused trouble, Father Guth desired to resign - Kenrick refused him exeat despite some errors. Withdrew faculties of Father Gasser on grounds that I did not wish to incorporate him. Would be glad to leave these things to another.
II-4-f A.L.S. 3pp. 8vo.
1835 Oct 19
Schneller, Father J(oseph) A.
New York, (New York)
to Father (John) Timon, (C.M.)
Perryville, M(iss)o(uri)
Schneller informs Timon of his nomination as coadjutor to the Bishop of New York. Timon's name was the first of three on the list. A late letter from Rome states there has already been one sitting in reference to this nomination. The next may probably bring confirmation. Schneller has at last succeeded in procuring the electrical machine which he forwarded to the care of J.C. Sprenger, merchant, of New Orleans about 2 weeks ago. If Timon has not received the books, he is to write to Sprenger. Schneller has expended more money than Timon allowed. Disappointed in a promise to procure the machine for $25, he was compelled to apply somewhere else. The machine was made in Boston and sent here through Mr. Francis. (This letter is written on the bill sent to Schneller by) Charles S. Francis, dated September 29, for the electrical machine.
IV-3-j A.L.S. and Bill 3pp. 4to.
3
1835 Oct 20
Paillasson, Father V(ictor)
New Madrid, (Missouri)
to Sister Beatrice (O'Bryan, S.L.)
Barrens, (Missouri)
It appears that Sister Eulalie (Kelly, S.L.) wants Beatrise here, but (Mother) Josephina Kelly, S.L.) is opposed to it. Paillasson thinks none of them will obey Beatrise; however if she comes she is to be persuaded that his satisfaction will be greatest. Sister Agnes, (S.L.) will govern neither of them. They both speak of going and they both want to stay; they will not change their resolution before exhaustion. They have no will but their own. It is better to let them take their determination; if they are forced to it they will oppose it and probably be supported by some townspeople. Paillasson would be afraid of a scandal. They will know there is no help from K(entuck)y; if they receive the same positive answer from Beatrise's house, they will soon be determined.
IV-3-j A.L.S. 2pp. 4to.
4
1835 Oct 20
Saenderl, C.SS.R., Father Simon
Norwalk, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
A serious fever prevented him for three weeks. Father O'Meara came to Canton and he went to Norwalk - Stopped at Fulton and Akron - Went to Detroit to get money sent there by Leopoldine Association. Bishop Rese said money had been sent for house in his diocese and offered him Green Bay, offering to use money received on that debt there - Saenderl resolved to go to Green Bay. Father Tschenhenss will go to Canton to await another German priest for that place - Father (Peter C.) Czakert stays at Norfolk and needs a certificate to have his marriages recognized in court.
P.S. Last year Father Tschenhenss baptized 98 children and 10 adults.
II-4-f A.L.S. 2pp. 8vo.
12
1835 Oct 27
Miles, O.P., Father R(ichard) P(ius)
St. Rose, Kentucky
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Absence from home during past 2 weeks caused delay in answer to Purcell;s of the 10th. In answer to question of conduct and character of Mr. Koblitz while at St. Rose, and about the departure, he praises his conduct but hints a want of firmness of purpose which age and experience will remove.
II-4-f A.L.S. 1p. 8vo.
1835 Oct 23
Brassac, Father H(ercu)le
Donaldsonville, (Louisiana)
to Bishop Ant(hony) Blanc
New Orleans, L(ouisia)na
No one rejoices more sincerely than Brassac to see the widowhood of the Church in Louisiana ended and its shepherd chosen from among those who for a long time have labored there. The clergy will support him in uniting and extending the kingdom of God. Brassac will make all effort to answer the appeal which Blanc made in his circular of the 19th. He hopes nothing will prevent his going to the city for the retreat, consecration, and Synod.
V-4-e A.L.S. (French) 3pp. 4to.
1
1835 Oct 24
Mina, Father Ve. M(odest)e
Bonnet Carre, L(ouisian)a
to Bishop Ant(hony) Blanc
New Orleans, (Louisiana)
Mina has just received the circular letter informing him of Blanc's election as Bishop of New Orleans. He thanks Providence for the choice and wishes Blanc long life and happiness. Although it has not been a year since Mina's last retreat he would not think of missing Blanc's consecration and the Synod.
V-4-e A,L,S, (French) 2pp. 4to.
1
1835 Oct 28
Alaux, Father (Louis)
Iberville, (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, L(ouisia)na
The precarious position in which Alaux has been for almost three months has not changed his feelings in Blanc's regard. He rejoices in Blanc's promotion to the Bishopric of New Orleans. When, at Blanc's orders, Alaux went from Avoyelles to St. Michel he wrote that "he congratulated the clergy and faithful of Louisiana on having at their head a shepherd so wise and enlightened." These are his sentiments today. Father (Matthew Bernard) Anduze upon his return from the city told Alaux that Blanc said Alaux could remain at Iberville until further orders, unless he wished to carry out his projected trip, leaving him full permission to go to New Orleans if he wished. Alaux had intended to go to Mexico but after what he has learned about the morality of the clergy there, and fearing he would encounter the same scandals there as at Santo Domingo he has changed his mind. He will leave New Orleans diocese only when Blanc thinks he can no longer do good there. His troubles at Avoyelles for three months, his lack of a place for 4 months he hopes will destroy prejudices against him. Alaux's father's death has placed a new family responsibility upon him requiring more stability in his situation. Also how can he be indifferent to his cousin's fate? Alaux asks Blanc to send him some Mass intentions for he has received hardly any6 since he has been here at Iberville.
V-4-e A.L.S. (French) 4pp. 4to.
3
1835 Oct 28
(Purcell), Bishop J(ohn) B(aptist)
Cincinnati, (Ohio)
to Bishop (Anthony Blanc
New Orleans, Louisiana)
Blanc's letter of October 11 was received with earnest thanksgiving to God who has been pleased to terminate the long widowhood of the Church of New Orleans. It will be difficult for (Purcell) to leave home but he cannot refuse and if nothing detains him he will be on the steamboat bound to New Orleans on November 8 or 9. Blanc will not be disappointed in the attendance of the prelates he has named.
V-4-e A.L.S. 1p. 4to.
1
1835 Nov 2
DeBruyn, Father J(ohn) B.
Arbre Croche, Michigan Terri(tory)
to Bishop (frederick) Rese
Detroit, Michigan Terri(tory)
In sending him there the Bishop wanted him to be on his guard but the moment he got in the canoe he noted that the girl had a sympathetic interest in the young man to which he could not be insensible. Things may happen while he is busy with his interpreter hearing confessions. He cannot be charged with the consequences. By a fatal accident Father (Francis) Pierz having returned from Saulte to Mackinac, being unable to go farther, has returned to Arbre Croche by way of Cheboygan. DeBruyn thinks that he can place him at LaCroix without any other cost to rese the\an his food which DeBruyn hopes to procure for him from that awaited from Detroit. Even if that does arrive, nothing has arrived before November 1, he is not sure that he will be able to transport it to Arbre Croche. Not having glass, cup or jug in which to boil his water he asked Mr. Abbott for two pitchers and a glass or tin cup with some other little things worth about one and a half to two dollars. Abbott passed over the request in his letter with silence. The beginning is not so good. He copies here the letter to (Henry) Schoolcraft which Rese might find useful. (The letter in English follows:) DeBruyn hopes that Schoolcraft will not blame him for delaying to answer his letter of September 26 since he is able now to give a more complete report about what the Bishop has been doing for the enlightening of the Indians.
1. Since nothing can be accomplished without frequent communication the Bishop has had to maintain for nearly seven years from Cincinnati or Detroit two interpreters, one for each sex.
2. For two years he has maintained a blacksmith among them to teach them his trade and supplied the necessary iron and tools.
3. He likewise supplied a carpenter for 4 years and tools so that the Indians could learn his trade. The progress of the Indians has been such that some of their houses built or in progress are better than some at Mackinac. This is true at Arbre Croche, La Croix and even at Cheboygan.
4. The female teachers have taught sewing and knitting so that most of the articles of dress are now made by themselves.
5. The Indians have been induced to begin agriculture, as can be seen from their products brought to Mackinaw.
6. Four years ago the bishop had a school at Arbre Croche having upwards of sixty students for which the bishop supplied an interpreter, one male and two female teachers, attendants, and books. the Indians were taught spelling, adding, and writing, and trade and needlework.
7. There were two female teachers at La Croix and nearly as many pupils as at Arbre Croche.
8. Because of the expense, these schools have not always been kept on the same footing but there has always been at least two and sometimes five teachers at work.
9. As a result, the greater part, including even old fellows can read, several can write, a few are able to keep a daybook and understand something about business. Five are employed under his direction, teaching catechism. The same can be said to a certain extent of the other villages. The effort to teach them French made little progress.
10. The school was accidentally vacated when he arrived but that season the children were needed in their work. He found a list of 23 females who were attending the school but lacking a list or a teacher, he cannot give the number of males.
11. At present Miss Maccatebinessi teaches the girls and the younger boys and Mr. (Augustine) Hamelin the older boys, both educated at the expense of the bishop. They teach spelling, reading Indian, and writing to which in time will be added arithmetic. Some will receive instruction in English at which task DeBruyn will supply for Hamelin, when he is absent. He begs Schoolcraft to render the service he promised. (End of English letter). DeBruyn began this letter at Arbre Croche but finished it at LaCroix where he has been called to attend a sick person. He has heard that another letter has arrived from Schoolcraft at Arbre Croche. If it contains anything of importance, DeBruyn will notify Rese. It seems that the chiefs have received offers from Canada. The people are seeking through Father (Florimond) Bonduel to get an interpreter for Father Pierz.
III-2-g A.L.S. (French) 3pp. 8vo.
7
1835 Nov 3
Tschenhenss, C.SS.R., Father Francis X.
Bethlehem, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Writes after long silence. October 30 arrived at Canton, and was received by Father O'Meara, where he saw Purcell's letter. Has already written to Father (Simon) Saenderl, C.SS.R. that things remain the same. Norwalk can scarcely support one priest, Canton cannot be given to the Redemptorists and Brown County is in same condition as Norwalk - Have built a house at Norwalk and there remains quite a field for missions but this would not remain for the future - Has endeavored to get other Redemptorists but in vain. Is sorry that the others have complained that they work in vain - Their superior Father Prost remains in New York and did not visit Norwalk and according to news from Bishop Rese has gone to Green Bay. Tschenhenss has visited Tiffin and hoped he has offended no one - Was sick on his return but has recovered - There at Canton there is a great need of two priests, especially a German one - Troubles have arisen since Father Henni's absence - Desires to speak to the priest who will come with certain necessary and useful things - Asks a marriage dispensation for a Mr. Schuler.
II-4-f A.L.S. 2pp. 4to. (Latin)
12
1835 Nov 4
Borella, Father Marcel
St. Martinville, (Louisiana)
to Bishop (Anthony Blanc
New Orleans, Louisiana)
(Blanc) may send the priest whom he proposed in his last letter. The priest can travel on the Samaphore which leaves New Orleans every Wednesday and Saturday for Plaquemine, and take a steamboat from there to St. Martinville. All that Borella can offer this priest, outside of board and laundry, is $200 per year which Borella received as assistant to Father (Gabriel) Isabey, (O.P.) when the parish of Lafayette was one and the same with St. Martin. As soon as the priest arrives Borella will go to New Orleans.
V-4-e A.L.S. (French) 1p. 4to.
3
1835 Nov 4
Dujarday, Mother Hery
Charleston, S(outh) C(arolina)
to Bishop Anthony Le(!) Blanc
New Orleans, Louisiana
Madame Dujarday, superior of the Ladies of the Retreat (of the Sacred Heart) wishes to ask a favor of Blanc. There are three French nuns in New Orleans who wish to rejoin them in Charleston; however,m they have no order, and M. Dujarday asks Blanc to allow them to come to Charleston for three months as private individuals and without their religious habits. Not being property owners in America they do not hold to one place more than to another and once determined to unite, and convinced that they will agree, they will, she hopes, find a place where they will be welcome. But they must be sure. If they decide to leave Charleston it will not be because of inconstancy or fickleness. Bishop (John) England has promised them all the testimonials they could wish for and she intends to show this letter to him before sending it to Blanc. She begs Blanc not to refuse and to have pity on his compatriots scattered throughout a foreign country. Of old their Institute and retreat had their beginnings with the Ursulines of Vannes.
P.S. M(adame) Dujarday showed this letter to Bishop England and he approves it. He did not give a written approval for reasons he says Blanc will know and which will not prevent him from welcoming these ladies. Madame Dujarday also knows his reasons but did not let him see it.
V-4-e A.L.S. (French) 4pp. 4to.
3
1835 Nov 5
Brands, (C.M.), Father Jo(h)n
(Barrens, Missouri)
to Father John Timon, (C.M.)
St. Louis, M(iss)o(uri)
Brands was expecting Dr. Holson to go to St. Louis but he has been delayed by the illness of Sister Mary Joseph, (S.L.); she has had 28 fits, the last four were epileptic. Brands anointed her and she appeared to revive. All the other Sisters and the Community at the seminary and college are well. Brother Harrington, (C.M. is leaving this morning and Sister Angelica, (S.L.) went home last Wednesday. The Sisters (of Loretto) are all very obedient and respectful. Their house is not yet finished. Brands hopes Timon has not sold Jim for $500; Brands can get $200 more at the city. Mr. Papin sold his negro for $800 because he was a thief. Expecting Timon down soon, Brands will communicate many other things. Timon is to ask the Bishop for the faculty of dispensing in two cases from disparity of cult if necessary. He hopes to baptize the Protestant parties before marrying them. He would need a third but thinking the match too bad, he has been successful in breaking it.
P.S. The monastery land has been sold and Mother is the purchaser for $128(?).
IV-3-j A.L.S. 2pp. 4to.
7
1835 Nov 9
Cellini, C.M., Father Francis
Fredericktown, (Missouri)
to Father J(ohn) Timon, (C.M.)
Perryville, M(iss)o(uri)
Tomorrow Cellini leaves for New Orleans for an absence of six or seven weeks. Cellini hopes Timon will visit Mrs. (Mary) Smith and the nuns (Sisters of Loretto), a great consolation for them, a great service for him.
IV-3-j A.L.S. 2pp. 4to.
3
1835 Nov 10
Henni, Father (John Martin)
Vienna, Austria
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Alpologizes for not writing - At Lyons he prepared a Memorial on diocese and addressed the members of the Association of the Propagation. Cincinnati received 5,000 fr. this year of which he has drawn 1,000 fr. because Kenrick gave him only $200 for Mr. Gyson - All collection in France and Austria must go through established societies now. Prepared a more detailed memorial on the missions. Advises Purcell to write emphasizing needs since Detroit was founded and his dependence on Europe. At Rome visited S.C. Propaganda. Mr. O'Mealy admitted - Had audience with the Pope through Msgr. Majo. The Pope did not approve memorial. Advises Purcell to write to Card. Franconi and Count L'eisau. Arrived at Vienna two weeks ago. Purcell erred in not writing to the President of the Leopoldine Association because of their resentment of Italian meddling and should do so at once. The Archbishop and others do not understand why he asks for more - He declaims to the Redemptorists against Bishop Rese's failure to give them portion of money for Indians. A hint to Purcell if he wants them in Cincinnati.l Henni goes on to Munich. Cardinal Franconi is acquainted with Rese's nun affairs in Pittsburgh and seemed hurt. Bishop Kenrick has cleared up folly of his master.
P.S. Bishop flaget expected here.
II-4-f A.L.S. 4pp. 8vo.
1835 Nov 14
(Eccleston), Archbishop Samuel
Baltimore, (Maryland)
to Bishop (Anthony) Blanc
New Orleans, L(ouisian)a
Had it not been for the solemn reception of the Pallium and his first diocesan synod, (Eccleston) would have been honored to take part in Blanc's approaching consecration. This great event accomplishes the ardent desires (Eccleston) expressed in his correspondence with the Holy See.
V-4-e A.L.S. 2pp. 4to.
1
1835 Nov 14
Joffrion, J(osep)h
Avoyelles, L(ouisian)a
to Bishop A(nthony) Blanc
New Orleans, (Louisiana)
The trustees of the church of St. Paul believe that enough time has elapsed since their last letter of September 18 in response to Blanc's of August 24 to send another copy of their new proposition. They thank Blanc for the spiritual care given them. The trustees have drawn up a schedule of fees which will bring in approximately $1,500 a year of which about one half will go to the pastor--besides a fixed salary of $400. The rest will be used to repair the church and the presbytery. The trustees wish to have relations with their ecclesiastical authorities which are based on a mutual esteem. Their actions have been sincere and honest. Joffrion signs as president and the outside of the letter lists the following names (all trustees) in Blanc's handwriting: Ev(aris?)te Rabalais, Zen(on) Lemoine, Mart(in) Gresuillon, Geor(ge) Baron, Pier(re) Normant, Zeb(ulon?) Mayeux.
V-4-e A.L.S. (French) 3pp. folio
2
1835 Nov 16
Courtin, Louis R.
New Orleans, (Louisiana)
to Father John Timon, (C.M.
Barrens, Missouri
He feels happy to find an opportunity to express his gratitude for all the trouble of striving to assuage the bitterness that filled his life. He has seen Father (John Mary) Odin, (C.M.), his old preceptor. Although conscious of the moral sickness he labored under, Courtin answered in the affirmative when Odin asked if he had been a good boy. Odin told him that Timon was to be elected Superior of the Seminary. Had he been elected two years sooner, Courtin would perhaps be yet in the seminary. the consecration of Bishop (Anthony) Blanc will take place next Sunday. Courtin hopes the sickness of his mother will not prevent him from assisting at the ceremony. He sends respects to Father Brands, also Fathers Olivier, Wiseman, Paquin, etc.
IV-3-j A.L.S. 3pp. 4ro.
3
1835 Nov 16
Power, Father J(ohn)
New York, (New York)
to Father J(ohn) Timon, (C.M.
Perryville, M(iss)o(uri)
Power received Timon's lette4r of (October) 8. He hopes to meet some of poor Keily's friends who might give some information relative to the note in favor of Mich(ae)l Walsh. Keily came to this city without an exeat or any recommendatory papers. He referred Power to Doctor Foran, parish priest of Dungarvan and to Doctor O'Brien, vicar general of the diocese of Waterford for testimonials as to his conduct and studies. They spoke well of him during his probationary course in Ireland and did not touch the affair between himself and his Bishop. He remained in this city several months; his conduct was uniformly good. Power believes Keily was truly penitent for his fault and hopes the Lord has taken him to a better world. His mother lives near Dungarvan. The "overplus" ought to be given for the benefit of his soul.
IV-3-j A.L.S. 2pp. 4to.
5
1835 Nov 19
Bonniot, Father J.M.
(New Orleans, Louisiana)
to Bishop (Anthony Blanc)
(New Orleans, Louisiana)
Bonniot is firmly convinced that Blanc has been the victim of a man who has wished to blacken their characters by atrocious calumnies against Father (Louis) Boué and Father (D.) Armand. This man has attempted to spread confusion and discord in order to appear necessary and to attain his ends. He has heaped on Father (Louis) Moni abominations too terrible to be named and yet the other day he delivered a sermon from his hypocritical mouth that was so good that it likened him to another Christ. This man has had the effrontery to tell that Blanc was to appoint him as Vicar-General.
V-4-e A.L.S. (French) 6pp. 4to.
4
1835 Nov 19
Cawley(?), P.
St. Louis, (Missouri)
to Father (John) Timon, (C.M.)
(Barrens), Missouri
He received Timon's letter regarding the paying of the taxes and the redemption of the land in Brazeau Creek. If Father (Matthew Bernard) Anduze should assent to a sale of his share on the terms proposed, it may be well to have another certificate of redemption in the name of Mr. L. The release of the state auditor is to enure to the benefit of the legal owner of the land whoever he may be.
IV-3-j A.L.S. 2pp. folio
3
(Negative)
1835 Nov 19
Franzoni, J(ames) P(hilip), Cardinal Prefect
Rome, (Papal States)
to Bishop Frederick Rese
of Detroit, Michigan (Territory)
Franzoni acknowledges Rese's letter of August 21. He refrains from giving a definite answer about the convent at Pittsburgh until the Sacred Congregation has made a complete examination of the question, but he thought he should not delay this letter so that he could acknowledge Rese's letter of congratulations on the occasion of his elevation to the Prefecture of the Sacred Congregation by the Holy Father. He assures him of his interest in the affairs of Rese's section of the country.
III-2-g L.S. (Italian) 1p. 8vo.
1
1835 Nov 20
Meilleur, Mary L.
Ste Geneviève, (Missouri)
to Father John Timon, (C.M.)
(Barrens, Missouri)
Meilleur asks for a miraculous medal and the book.
P.S. She told brother Edmond (Meilleur?) to ask for a prayerbook in English.
IV-3-j A.L.S. 2pp. 4to.
2
(1835) (Nov 22)
--------
1835 Jun 19
Gregory XVI, Pope
Rome, Italy
to Father Anthony Blanc
New Orleans, Louisiana
By reason of the death of Bishop Leo de Ne(c)kere, and the renouncing of the bishopric by Father Auguste Jeanjean, appointed in a letter of February 28, 1834: Gregory XVI appoints Blanc as bishop of New Orleans, (Louisiana). Signed by Cardinal E(mmanuel) de Gregorio.
D (Latin)
On the reverse of this document is written:
--------
1835 Nov 22
Rosati, C.M., Joseph, Bishop of St. Louis
New Orleans, (Louisiana)
Blanc was consecrated by Rosati, assisted by Bishop Michael Portier of Mobile and Bishop John Baptist Purcell of Cincinnati in the presence of 30 priests of his diocese and that of Mobile and a number of the faithful.
A.D.S. (Latin)
V-4-e D., A.D.S. (Latin) 2pp. folio
8
1835 Nov 24
Tschenhenss, C.SS.R., Father Francis X.
Canton, Ohio
Writes of new troubles that have arisen since late letter - Went to Buffalo to meet Father Prost the Redemptorists superior but he had gone on to Detroit, from there to Green Bay - Fears that a younger Father (Peter C.) Czakert is to be sent to Norwalk and he is to go to Detroit missions, for which he does not think himself capable. Also he has learned that Father Prost has sought Canton through Father (Simon) Saenderl - Has written before of his desire to go back to his native country, rather than to leave the diocese - Further Detroit has no need of German priests as Cincinnati - Difficult to work with Father O'Meara but will continue if Purcell asks - Asks that Canton be given to the Redemptorists or that he be given exeat - And if there is not hope for them to get Canton Purcell should write to Father O'Meara, making in him a cooperator for the Germans, and giving him jurisdiction - Asks about regulations, stipends. Wants answer because O'Meara will not let him work until he is recognized by the Bishop.
II-4-f A.L.S. 3pp. 16mo. (Latin)
12
1835 Dec 2
Hall, Caroline
St. Francisville, (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
Why should they be debarred the happiness of having a clergyman among them. Their village has a very bad name at a distance but the fact that there are two Protestant places of worship in so small a place will prove there are those who would be good if example were furnished them. Their Catholic population is even the greatest and poor as they are they feel they can support a priest. They will be content with a very humble edifice to have a clergyman at least three times a year--one who knows English as all the Catholic French and Germans know the language well.
V-4-e A.L.S. (French) 3pp. 4to.
2
1835 Dec 4
Rattigan, Patrick
Mobile, (Alabama)
to Father John timon, (C.M.)
Barrens, M(iss)o(uri)
These lines will be handed to Timon by Father Raho. Rattigan is living in the Bishop's house and acting as sacristan and other employments; he scarcely has time to study his divinity lessons. Father (Matthew) Loras is his professor. Still Rattigan is not as a seminarian for this diocese, so the Bishop allows him a certain sum to keep him in clothing. Rattigan would have spoken to the Bishop while he was here, but he felt too delicate. After coming here, he went to St. Louis with the intention of seeking admission to his old home. He dares not show his friendship to the Bishop while here. This morning when they prepared to go he had to take to his room until they were out of sight. He asks Timon to intercede for his admittance back to the Barrens. He sends his love to Mr. and Mrs. (Daly?) Dayley, Mrs. Mulligan, Mrs. Headen (Sarah Hayden?) and family, to all at the seminary, and to Father Odin. Also Brother McCormick and Brother (Daniel?) Harrington, Mr. O'Reiley.
IV-3-j A.L.S. 3pp. 4to.
9
1835 Dec 6
(Rosati, C.M.), Bishop Joseph
St. Louis, (Missouri)
to Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
(Rosati) was surprised at Father (Michael) Gui(l)bride's arrival; he had given him his exeat. (Rosati) does not wish to keep those who do not wish to remain. (Rosati) does not know how he found out that the Superior-General had sent the orders which Timon received. The Prefect is pleased with all and asked (Rosati) to propose what he wanted done. (Rosati) replied that as to the priests of the Congregation (Vincentians) who served parishes, he had given his entire consent but he had protested the suppression of the college, that he was entirely satisfied with Timon's action on this subject as well as that of other priests and that he hoped all could be arranged. A priest has arrived from Strasbourg who speaks German and French; he is going to Cincinnati. The Sisters of Charity will make their retreat after Christmas. They would be pleased if Timon could give it.
IV-3-j A.L.S. (French) 3pp. 4to.
4
1835 Dec 9
(Passerat, C.SS.R.), Father Jos(eph)
Vienna, (Austria)
to (Bishop Frederick Rese)
(Detroit, Michigan Territory)
(Passerat) writes because as superior he is supposed to look after the temporal as well as the spiritual welfare of his congregation. He will merely expose the facts of the difficulty which exists between them.
1. The Leopoldine Association added 5,000 florins m.de c. to the sun that it had already allotted to Rese with the intention that it be given to the Redemptorists, even though the secretary attached some other conditions to the allotment. It would not have been given except for their appeal.
2. Then the Association allotted another 4,000 florins more expressly for their appeal.
3. In the thirdly, the Association gave 5,000 florins for which it demanded a receipt from Rese. Rese as the only channel through which the funds could come has an obligation in justice to pay them the money. The members of the Association and all concerned in the american missions have no doubt that the money came to the redemptorists and are astonished that they have received nothing. (Passerat) cannot in conscience yield the rights of his community. These are the facts of the matter and if Rese wishes to know to whom to send the money it is to Father (Francis X.) Tschenhens at Norwalk (Ohio). He has charge of the affairs of the congregation and he will receive the money and will dispose of the money according to his superiors intentions. (Passerat) asks what allotment Rese received this year, and persuades the bishop that they will do nothing to injure him with the Leopoldine Association. (Passerat) begs an answer. (The signature is torn off and the writing does not seem to be that of Passerat, but the remnants of the signature seem to be his).
III-2-g A.L.S. (French) 3pp. 8vo.
4
1835 Dec (10)
B(orgna), C.M.), Father Ph(ilip)
St. Louis, (Missouri)
to Father (John) Timon, (C.M.)
Barrens, M(iss)o(uri)
B(orgna) encloses (no enclosure) a note he received from Father (John Baptist) Tornatore, (C.M.) and lets Timon judge of his situation and his feelings. His heart is broken. B(orgna) is forty and does not know of having committed an excess in drinking. He has contracted the bad habit of smoking and tried to break himself of it; he never thought it a sin. He has never refused to be at home and it is out of his knowledge that he ever received such an order in a positive manner; he wishes he had received it 7 or 8 years ago. If B(orgna) came to St. Louis, it was through the Bishop's invitation; if he remained, it was because the Bishop took the responsibility. It is true that B(orgna) often said he could not be happy at the Seminary, seeing how things were going, but not for want of love for the Congregation. Solid piety, alas, it is true he has none; he cannot reproach himself for having neglected his spiritual exercises habitually, but how carelessly!
IV-3-j A.L.S. 2pp. folio
2
(1835 Dec 13)
--------
1835 Nov 5
(Rosati), Bishop Joseph
St. Louis, (Missouri)
to Father John Timon, (C.M.)
(Barrens), Missouri
(Rosati) received yesterday the Superior General's dispatches from Paris, by which he is apprized:
1. of the suppression of (St. Mary's) College, (Barrens, Missouri)
2. of the suppression of (St. Mary's) Seminary (Barrens, Missouri) if he does not pay 600 a year for each seminarian;
3. of the removal of all the priests of the congregation (Vincentians) from the parishes;
4. of Timon's appointment to the office of Superior and visitor. (Rosati) expected such dispositions. He is not disposed to wage war to persons whom he loves and cherishes. He will first make his observations to the superior General on these decrees, communicate them to the Sacred Congregation of Propaganda, and to the Pope himself. He will pray the Holy Father to accept his resignation, and grant him the grace of spending the rest of his life in retirement to prepare for death. Timon has certainly been informed that (Rosati) asked him as his coadjutor. (The letter is continued here from) New Orleans.
December 13
He communicated his plan to Father (John Baptist) Tornatore, (C.M.) and to the Superior General. The fear of losing Timon had brought (Rosati) to this determination. Timon cannot imagine what Rosati's situation is; Rosati cannot describe it. Were it not for the engagements he has made to finish to pay (for) the Cathedral, he would have left everything and gone to Rome. He sees his diocese which stood among the best provided thrown back in a situation worse than that in which he found it. No means of receiving clergymen here, no means of obtaining them from France. Father (John) Odin, (C.M.) has assured (Rosati) that none will be sent from Lyons but those willing to join the Lazarists. (Rosati) cannot consent to the suppression of the college; it is against the interest of the Congregation. He cannot consent to the suppression of the seminary; six hundred francs per seminarian is equal to suppression. It cannot be done in justice after so many expenses made for it by the Bishop. He will not consent to the priests of the Congregation, ordained for his diocese, to leave it. He will not oppose the recall of those in the parishes, provided there be a certain number of parishes in the care of the Congregation. But it seems that the services of the Congregation have already been offered to other bishops. Is timon convinced of the justice of (Rosati's) cause? It is timon's duty to speak for it, not at the Barrens, but to write to the Superior. (Rosati) does not know why entire credit is given to the report of a man unacquainted, unexperienced, and prejudiced, rather than to others. As soon as the navigation is free, he will return to St. Louis.
IV-3-j A.L.S. 4pp. 4to.
6
1835 Dec 14
Miles, Benjamin J.
Cape Girardeau, (Missouri)
to Father (John) Timon, (C.M.)
Perryville, M(iss)o(uri)
Miles has been waiting for some time to receive some money from his brothers but in consequence of the failure of their small grain crop they cannot raise it until spring. Miles must raise $175 by New Years Day. As he is a stranger, he calls on Timon to procure it for him. He will return it in 2 or 3 months; his crop is good for double the amount. The money is to make a payment for his land. Miles was at the Cape yesterday; several strangers were in search of church. If they are not to have church shortly and the money can be raised, Miles will come up at Christmas.
P.S. He has about 500 bushels of corn; timon can have as much as he likes at market price.
IV-3-j A.L.S. 3pp. 4to.
1
1835 Dec 15
Alaux, Father (Louis)
Iberville, L(ouisian)a
to Bishop Ant(hony) Blanc
New Orleans, L(ouisiana)
Alaux waited until now to answer Blanc's letter of November 7. Alaux does not feel badly because Blanc has not been able to offer him a definite post. However he is determined to see his cousin no matter what his future is. Blanc said that in spite of Father (Louis) Moni's arrival, Father (Matthew Bernard) Anduze would like to see him remain some time in his parish. If he is to remain, Alaux would like to know it so he could get his trunks from St. Michel. He has written Father (Louis) Boué to send them but they have not arrived. Before Anduze went to the city he told Alaux that he could count on him for $100 for his cousin in Baltimore. On November 12, Alaux wrote his cousin but learned that this sum was not sent. Alaux asks Blanc to advance his cousin the money and he will reimburse him later. If Father (John) Caret(t)a did not accept Terre-aux-Boeufs Alaux would not refuse it if it was offered to him. His cousin's address is: Mr. A. Sta.(?) Villeplait at the Seminary at Baltimore.
V-4-e A.L.S. (French) 4pp. 4to.
6
1835 Dec 15
Borella, Father Marcel
St. Martinsville, (Louisiana)
to Bishop Antoine Blanc
New Orleans, (Louisiana)
Since Father (L.) Van Bockel arrived in St. Martinville [Martinsville] he has been in bad health; the doctors say that he will never have robust health. When Blanc offered Borella an assistant, he was overjoyed for the assistant would aid him with trips in the country but Borella sees that the assistant can never do it. for over a year, Borella has been in bad health. When Van Bockel came to St. Martin Blanc probably thought, as Borella did, that the air here would benefit him but it has not. It would be much better to place him elsewhere. Blanc is to see if someone could replace Borella during his absence in Europe. (On the outside of the letter is written): Jules Conneret and his brother who accompanies him; (also the name) Haughrey.
V-4-e A.L.S. (French) 2pp. 4to.
3
1835 Dec 16
Davis, Greer W.
Perryville, M(iss)o(uri)
to Father John Timon, (C.M.)
Perryville, M(iss)o(uri)
As Davis will probably leave here today, he writes relative to his son becoming a student at St. Mary's Seminary. The terms are too high; he is willing to give $100 per annum for board and tuition for Charles (Davis). As it will be inconvenient to send a mattress from his house, he asks to be furnished with one at the seminary and also for the loan of a trunk.
IX-3-j A.L.S. 3pp. 8vo.
2
1835 Dec 18
Aumont, Father J(ames)
Assumption, L(ouisian)a
to Bishop (Anthony) Blanc
New Orleans, L(ouisian)a
Having left France with the sole aim of devoting all his strength to the salvation of souls in a land which lacks workers, Aumont has almost had scruples over showing repugnance when Blanc proposed the pastorship of Natchitoches. Reflection has recalled him to his duty and today he accepts it and awaits Blanc's orders. He believes it would be better to begin his work at the beginning of January. He should have written sooner about his trips to Bayou Boeuf and Bayou Teche. At Bayou Teche he said Mass at which there were at least a hundred persons. They seem anxious to be visited often. On his way back he had several baptisms and validated a marriage at Bayou Boeuf, Assumption parish. He had confession, Communions, a validation and many sermons. He needed these consolations to make up for a very hard trip.
V-4-e A.L.S. (French) 3pp. 12mo.
5
1835 Dec 22
Chitz, Laurent
Pointe Coupee, (Louisiana)
to Bishop An(thony) Blanc
New Orleans, (Louisiana)
Father (John) Martin, their pastor, is quite vexed at the trustees over the matter of a sacristan. Chitz believes that it is not only against the wish of the trustees and all the parishioners but also against their religion to see a slave who has not received Communion served at Mass and funerals. They hired Mr. DeL'hoste, a poor man with a family, but Martin said that he was incapable, so they let him go. Living at Mr. A. Bauvais's [Beauvais] house was Mr. Gustau who was recommended by Father Monny (Moni?) of New Orleans, but Martin refused to accept him saying he would forbid him to enter the church, even to ring the Angelus, and would refuse to give him the key to the church. Chitz, the president of the trustees, asks Blanc to write to Martin about this because they need a sacristan.
V-4-e A.L.S. (French) 2pp. 4to.
3
1835 Dec 23
Martin, Father (John)
Pointe Coupee, (Louisiana)
to Bishop Ant(hony) Blanc
New Orleans, (Louisiana)
On the 19th Martin had some difficulty with the trustees Alex and Laurent Chitz about a new sacristan whom then brought to Martin and whom he did not want to accept, telling them that he would choose one himself. Martin believes that it is his privilege to choose his own sacristan. This same matter caused so much difficulty and disagreement at Pointe Coupee. Martin is leaving for Fausse Riviere where he is to celebrate the last Mass on Christmas Day.
V-4-e A.L.S. (French) 3pp. 8vo.
4
1835 Dec 28
Nugent, E(stelle?)
Pointe Coupee, (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, L(ouisian)a
Nugent writes Blanc to wish him a happy New Year, and to thank him for all that he has done for her. Mr. Beauvais received Blanc's letter and wishes to tell him how pleased he was to attend Blanc's consecration. Since circumstances prevent Beauvais from coming to New Orleans, Beauvais sends his regards as well as those of his wife.
V-4-f A.L.S. (French) 2pp. 4to.
2
1835 Dec 28
Nugent, Henriette
Pointe Coupee, (Louisiana)
to Bishop Anthony Blanc
New Orleans, L(ouisian)a
Henriette sends Blanc her wishes for his happiness. She will never forget his goodness. Virginie, who received the Sacraments Christmas Day, asks to be remembered in Blanc's prayers, as does Henriette.
V-4-e A.L.S. (French) 2pp. 4to.
1
1835 Dec 20
(Purcell), John B. Bishop of Cincinnati
Cincinnati, Ohio
to Mr. Gustavus Koblitz
Testimonial letter that Koblitz receive the minor orders in Germany. Lived three months in Purcell's house at Cincinnati, three months at St. Rose, Kentucky, receiving a testimonial from Father (Richard Pius) Miles. Because of his successful studies he considers him suitable for advance to holy orders by any Bishop, who chooses him.
II-4-f A.D.S. 1p. 8vo. (Latin)
3
1835 Dec 29
Young, Mr. Joshue M.
Mt. St. Mary's College, Emmitsburg, Maryland
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Acknowledges Purcell's of October 15. Recommends for the diocese Father (Otho) Borges, a German priest of merit who desires to go west to work - Has exeat from Archdiocese - Was at Norfolk, Virginia but being opposed by the Trustees the Archbishop sided with his opponents and he withdrew. Has been at Mt. St. Mary's for some time at the request of the Archbishop - Mr. Beleke has also offered his services to the Athenaeum for sufficient consideration but Young thinks the Mountain will not release him - Speaks of his classes. Objects to criticism written to the President of the Mountain by Purcell on authority of (Bishop Rese) - All well including Mr. McDonald.
II-4-f A.L.S. 4pp. 8vo.
7