to Father A(nthony) Blanc
New Orleans, (Louisiana)
His letter of the 13th will seem a little odd; he will send this with Mr. Leon. In his hurry he forgot the monstrance, case for Holy Oils, etc., which he hopes to bring himself. Blanc will remember the $50 his late brother (Father Jean Baptiste Blanc) received to buy a vestment and altar frontal. the person in question came to claim these articles, having a receipt in Latin. The vestment which is there was bought, he thinks, by Father (John) Elet from Father (Pierre) Ladaviere, (S.J.) and worth about $30. Mr. Lecomte has been gone for six weeks; collections are slow. There has been a remark that they would like to rent or sell the land opposite the church. They have said nothing to him and they seem about as interested in the Church as in the Koran. While waiting for the session of court, D'hauw asks Blanc to procure the two documents he asked for: a copy of the sale of the lottery for the church at Natchitoches by A.B. Deblieux to Mr. Ribetty or Faget; Deblieux claims he does not recall it; it was in 1828. Also a copy from the Secretary of the State of the bond of security given to the State for the lottery. Attorney Barry says these two papers are indispensable. there seems to be a mixup about the sale. Father (D.) Francais came and D'hauw does not know how to express his joy and gratitude. He will do all he can to make Francais' stay agreeable; he has a charming personality. D'hauw did not forget Blanc's brother's watch but since his own is out of order he hopes Blanc will not deprive him of knowing the time. The Holy Oils case and the Mission chalice are indispensable; he would like to keep them until he could replace them.
P.S. Mr. Barry, the lawyer, says Mr. Leon will tell Blanc what has happened.
V-4-e A.L.S. (French) 3pp. 4to.
6
1835
Louisiana, State of
(New Orleans), Louisiana
to Father (Anthony) Blanc
(New Orleans, Louisiana)
A tax receipt for 1835 taxes of two piastres on 2 slaves, signed by F. Gardere, State Treasurer.
V-4-e Receipt S. (French) 2pp. 32mo.
2
1835 Jan. 3
Young, Mr. Joshue M.
Mt. St. Mary's College, Emmitsburg
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Sends greetings of the season, and adds a description of his classes and progress. Refers him to M. Meline to learn about the prosperity of the college - Happy that the Telegraph continues but warns of political meddlings. Refers also to policies of the New York Register - Is pleased at the prosperity of the Athenaeum - Father McC. has heard from Rev. Mr. McCloskey who has landed at Havre.
II-4-f A.L.S. 3pp. 8vo.
1835 Jan 4
Tschenhenss, C.SS.R., Father Francis X.
Cleveland, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Receiving Purcell's letters he conducted the jubilee in his parish for three weeks with great fruit - Then went to Cleveland and then to Liverpool where he had great success without trouble except from some German Protestants with whom the Catholics have not united - A few months previous a Father Kensler passed here, Father Kundig twice, and Father Henni several times, and in June Father Fitzmaurice, an Irishman. Is pleased that Purcell writes that he intends to send a priest and he recommends Father Collins - Speaks of money collected in his name which he failed to receive - Speaks of large numbers of Germans and Irish and of his plans for a church and the need of a pastor for so many - Hopes to be at Liverpool for Epiphany. Offers questions on:
1. Clandestine marriages outside the church, one or neither of another religion;
2. Baptism of Protestant children and conditions;
3. Burial of excommunicated;
4. Abstinence on Saturdays of Advent;
5. Marriage with a vow of chastity;
6. Obligation of tridentine laws in America. Will not attend Tiffin with orders from Purcell.
II-4-f A.L.S. 3pp. 4to. (Latin)
12
1835 Jan 7
Montgomery, Father S(tephen) H.
Vicksburgh, Mississippi
to Bishop John Baptist Purcell
of Cincinnati, Ohio
After long journey are still 400 miles from New Orleans. Expect to reach there in three days. The boys have been troublesome but is happy that he will soon be rid of them, the two Cloonys. Purcell is free of their expense now. Has heart of several boat accidents on the river. Has preached seven or eight times at great length. Will return Feb. 2.
II-4-f A.L.S. 2pp. 8vo.
3
1835 Jan 8
Bruté, Simon, Bishop of
Vincennes, (Indiana)
to Bishop (Frederick Rese
Detroit, Michigan (Territory)
He is late in acknowledging Rese's letter of October 24, which was so full of interest in his work and in which he offered to procure for Bruté some German priests. He needs a priest who speaks German as well as English for (Fort) Wayne and the canal. Rese's letter is before him and Rese can speak by reason of his wider travels and labors as a real brother in the Lord. Relying on the power of Rese's letters in Europe which, however, will take a long time, he is going to make demands on his generosity even though it seems an indiscretion. Since Father (Stephen Theodore) Badin is in Washington, Bruté desires someone to visit South Bend and Logansport--perhaps Father (Louis) DeSeilles and some other, if nearer, to visit (Fort) Wayne. Bruté is generally alone at Vincennes. Christmas, Father (Simon) Lalumiere had to be at his congregations on the White River, while Bruté sang a high Mass alone preached in French at Midnight and English at eleven, and had a first Communion class of twenty at the second Mass at eight. He reads again Rese's promise to write to Europe for him and promises lasting friendship.
P.S. He has a letter from Bishop (Benedict Joseph) Flaget saying that Father (Lawrence) Picot has been suspended for positive disobedience. Picot has written to Bruté to come to Vincennes. Bruté had already refused him at Bardstown and now wrote him again to give up any hope of his coming. Father Martin Spalding is rector of the Cathedral at Bardstown, Father (Ignatius) Reynolds is going to Louisville, and Father (Robert) Abel is going to St. Thomas Seminary, where Father (James M.) Lancaster is superior. Bruté has obtained the return of the Sisters of (Nazareth) for the end of March. Father Badin told him at Bardstown that since the Indians of his and DeSeille's missions have to leave, it would be well for the Catholics to join their brethern at DeSeille's mission on the Tippecanoe River, or rese can unite them with some Indians in his diocese. Bruté has taken no steps in this matter. Someone has suggested that he suggest to Chief Richardville of the miami that he demand that the education which must be furnished him in return for his land cessions be given in Indiana rather than in Kentucky. This would be a means of securing the Jesuits who have charge of the mission in Northwest. Bruté has written to Richardville on this matter but has not received any answer although he has spoken of the matter.
III-2-g A.L.S. (French) 2pp. 8vo.
16
1835 Jan 12
Montgomery, Father S(tephen) H.
New Orleans, Louisiana
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Has been in New Orleans two days after the long journey of fifteen weeks - Clergy all well - Sisters of Charity well and have hospital and asylum, beloved by all. Their position here much better than at Cincinnati - Has not found Cloony and does not know what to do with the boys - John McIlvain's bill to be paid him - Father (James) Mullon well but surly. Expects to leave 18th by fast boat.
P.S. Messrs. Dorsey and Springer well.
Day Later: No trace of Cloony. Clergy called last night. Delightful weather.
II-4-f A.L.S. 3pp. 8vo.
5
1835 Jan 15
(Purcell) John B(aptist), Bishop of Cincinnati
Cincinnati, (Ohio)
to Bishop (Frederick) Rese
Detroit, Michigan (Territory)
Purcell acknowledges Rese's letter received by (Alphheus) White and, confiding in rese's protestations of friendship, he gives him answers to his proposals.
1. He fears that White is not going to finish the building, outraging the community by leaving his pledge unfulfilled. The building is a wreck -- roof, walls, floor, furnace, the new oven, the rafter and joists, the new kitchen. They could not get the place insured as the company came to warn them if they built a fire in it. This is White's doing and leaves Purcell insolvent and a beggar. General Findlay wants $800 for the now-filled graveyard. The German church has left him deeply in debt; it cost $1800, and he was billed before he came there. Cassily has not paid Purcell all he claims he has and has a claim for wood delivered somewhere else. Dempsey has nearly paid half. (Father Anthony) Ganilh charges Rese with embezzling the funds left by Bishop (Edward Dominic) Fenwick and refuses to give up his executorship until Rese accounts for them to his satisfaction. Ganilh has just paid counsel for the purpose of entering suit. He has been in Cincinnati a month without coming to see Purcell. Under these circumstances Rese should come down and assist Purcell by counsel, deliberation and money, if Rese sees that without Purcell's fault there is claim against Rese's appropriation of the money or if Rese can get him aid from Vienna. Poor Grandmother Scott recovers from her bruises. She had a narrow escape. Judge Piatt has made his first communion; so has Mr. and Mrs. Rogers. Purcell has baptized the children of Colet the undertaker. Many other converts have joined the Church. Mr. and Mrs. McHenry are going to live in Dayton.
P.S. Father James Reid wrote last spring to the Pope and has obtained a place for his nephew at Propaganda. His brother Bernard is dead.
III-2-g A.L.S. 2pp. 8vo.
5
1835 Jan 15
Borgna, (C.M.), Father Ph(ilip)
St. Louis, (Missouri)
to Father (John) Timon, (C.M.)
(Barrens, Missouri)
Timon's last letter was received. He does not suffer so much at present with the oppression at his chest but he is not well. He asks Timon not to say a word of it to the Bishop. At the Bishop's return, Borgna will try to spend a few days at the seminary; a little rest is all he needs. A priest from the seminary ought to come and take his place or it will be impossible to leave.
P.S. Timon is to tell Father (Joseph) Paquin, (C.M.) that he received his letter only yesterday and will answer by mail.
IV-3-j A.L.S. 2pp. folio
2
1835 Jan 16
Young, D.O.P., Father N(icholas)
Somerset, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Desires to discuss questions of giving up church at Canton to the bishop - Proposes that the Church and attached land be given over but asks that other holdings bought in the name of the Dominicans be purchased for $1000. Father Fahey says that the people desire larger church - Suggests that successor to him and Father Alliman be appointed to end the matter - A new church is necessary at Lancaster - The present one belongs to the Order by the will of Fenwick - Asks permission to build or to give it up. The Order has a lot in Columbus suitable for a church - Father Martin has taken care there, and will undertake it - Desires also to build a church at Taylorsville for which Mr. Taylor has started a subscription. Would be deeded to Purcell - Urges Purcell to send a priest to Mt. Vernon - Sapp's Settlement and Danville can support priest - Urges the Bishop to consider these proposals and be assured of their good will. Hopes that Father Ganilh has signed the deeds, to avoid the scandal of a suit - Asks that the Order's deed be sent - Mr. Cassilly has written to know Young's opinion about the $1000 note - Asks about cases of Catholics married to unbelievers before heretical ministers who desire to be reconciled with the church.
II-4-f A.L.S. 4pp. 8vo.
1835 Jan 17
Collins, Father E(dward) T.
Canton, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Impossible to write while wandering - Found Guernsey County not well attended to - Archer's Settlement has about fifty souls of which thirty should be communicants instead of one. Went to Wheeling to Father Hoerner and on to Steubenville, where he found piety and zeal - Church nearly completed. Went on Jan. 2, to St. Paul's where he met the greatest disappointment, church unfinished, people divided, and inclined to rebellion - Went on to New Lisbon and from there to Trumbul County - Wrote to Father (Nicholas D.) Young that Mr. McGrady had authorized Mr. Higgins to sell his house and a Protestant intends to buy it for a tavern - Must be prevented. Will visit Sapp's Settlement on return. Father (Thomas) Martin has visited Chilicothe.
II-4-f A.L.S. 3pp. 8vo.
10
1835 Jan 17
Peirce, Isaac B.
Trenton, N(ew) Y(ork)
to O(restes) A. Brownson
Canton, Massachusetts
He is sorry that he hasn't written sooner to Brownson. Peirce has been much gratified in reading Brownson's excellent article in the Examiner -- may those seeds of Truth it contains germinate in many hearts. He has in preparation a Hymn Book suited to the worship of the Supreme Being in Spirit and in truth, but he knows of no society or denomination in the country that would adopt it. Brownson has read Thomas Child's work. Peirce read the work and found him a plain sensible writer, and quite too heavy metal for our bishops and other clergy. He does not understand why Thomas Child should be called a deistical writer.
I-3-e A.L.S. 4pp. 8vo.
1
1835 Jan 18
Verhaegen, S.J., Father P(eter) J.
St. Louis University, (Missouri)
to Father (John) Timon, (C.M.)
Barrens, M(iss)o(uri)
Verhaegen thanks Timon for his favor of the 29th. He received the volume forwarded and will send the other to Georgetown College. He informed Father McSherry of it. The 5 gentlemen who embarked with Father (Peter John) De Smet, (S.J.) from Antwerp are daily expected here. After 100 miles, De Smet took very sick and had to land at Deal, in England. Verhaegen hopes he will inform them that he reembarked at Liverpool for N(ew Y(ork). Last Sunday Verhaegen was the only priest able to act in the house; the others were all sick. They are overburdened. Their difficulties cannot be lessened before the return of De Smet and Father (John Anthony) Elet, (S.J.). (Penciled drawings on pages 2 and 3 of the paper. On the address side): Barcley, M. Choteau, Alius, J.B. Tornatore.
IV-3-j A.L.S. 4pp. 4to.
5
1835 Jan 22
Van de Velde, John-Francis, Bishop of Ghent
Ghent, (Belgium)
to Father Charles Bauwens
Alostama, (Belgium)
Van de Velde grants the petition of Bauwens to leave the diocese of Ghent and go to the diocese of Detroit, leaving the jurisdiction of the bishop of the diocese of Ghent and subjecting himself to that of the Bishop of Detroit. Sealed.
III-2-g D.S. (Latin) 10. 8vo.
2
1835 Jan 23
Armand, Father (D.)
New Orleans, (Louisiana)
On January 23, 1835 Armand, curate of the Cathedral of New Orleans knowing the plan of Richard, slave of Mr. Faget, and Semiramis, slave of Mr. Legian to be married, and with the permission of their masters, gave them the nuptial blessing in the presence of Father John Francis L'Herisse who signs and Melanie, a second witness.
V-4-e A.D.S. (French) 1p. folio
1
1835 Jan 24
St. Aubin, Father F. C(harles) B(outelou) de
(Assumption, Louisiana)
to Father (Anthony Blanc
New Orleans, Louisiana)
Emerent Landry and Phelonise Landry ask for a dispensation from relationship, being children of two brothers. Narcisse Leblanc and Seraphine D'Aigle also ask a dispensation, being children of first cousins. St. Aubin had hoped to make this request in person and to thank Blanc for his kindness toward his nephew but he has too many sick. He will take the first opportunity for he wants to see Blanc. He hopes Blanc will come to Assumption but St. Aubin knows how busy he is. Blanc told his nephew that he knew the need for two priests at Assumption. There is no place where a second priest could work so well for the glory of God. It is not possible for one to care for it. Madame Chopolet will never be able to stay at Assumption; she was to leave last week. He pleaded once more for her but her unhappy disposition has not changed. The enemies of their corporation are beginning to weaken. The two worst turned in their resignation 3 weeks ago seeing they could not attain their goal.
V-4-e A.L.S. (French) 2pp. 4to.
7
1835 Jan 28
(Eccleston), Samuel, Archbishop of Baltimore
Baltimore, Maryland
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Answers Purcell's of 26 ult. Having examined his faculties in matrimonial cases and consulted others, he has concluded that he lacks the faculty to dispense in the case mentioned by Purcell, and has petitioned Rome for the definite powers. Cannot discover where Marechal exercised such powers. If Purcell decides he has power he can perform ceremony because of disagreement of theologians. Nothing has been settled about exercise of faculties in another diocese - Invites Purcell's views. As Father Hitselberger, Eccleston states that since he promised to return in two months and the diocese needs him he must return despite good he may do in Ohio or Indiana. Urges Purcell to so instruct him, suggesting that Hitselberger himself will understand.
II-4-f A.L.S. 4pp. 8vo.
1835 Feb
Montgomery, Father Charles P.
Zanesville, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Was sorry to learn from Purcell's that he had not sent a pastor to St. Dominic's in Guernsey County - Has not been able to visit them - Hopes they have not suffered since Father Collins visit at Christmas - He has been at Fairview on sick calls. His health failing - Needs another graveyard - Suggests plan - Some have graveyard in their settlement. People desire Purcell to visit them. Encloses $10 for Telegraph.
II-4-f A.L.S. 2pp. 8vo.
1835 Feb 1
Flaget, Benedict Joseph, Bishop of Bardstown
Bardstown, Kentucky
to Bishop John Baptist Purcell
of Cincinnati, Ohio
A year ago he received four boxes and one basket of sundries from Antwerp and an inquiry about their destination to Father Van de Mans brought the (quoted) reply from Van de Mans date Anvers August 13, 1834 to Flaget, telling him that numbers three and four were for Father W. Van Buckel at Bardstown and one, two and five were for the successor of Fenwick, Purcell. Flaget adds that totals of the duties paid by Mr. De Ruyter of New York on the goods. Asks to whom to send the boxes in Louisville and if he may draw on Purcell for the sum mentioned. (Written by Father (Joseph) Hazeltine, the rest in Flaget's own hand). He adds that some of the boxes have been damaged and in these he mentioned a rochet which he proposed for Bishop Bruté. Sends his gread [sic] to Father Alexander (Hitselberger) and asks that Purcell inform him that he sent a letter to Father Deloul for the new Archbishop.
II-4-f A.L.S. 3pp. 8vo. (French)
1835 Feb 5
(Eccleston), Samuel, Archbishop of Baltimore
Baltimore, Maryland
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Has lately been informed that the Propaganda has accepted Father Jeanjean's renunciation of the see of New Orleans. Has been instructed to take immediate steps to have a new nomination. Eccleston has named:
1. Father Blanc
2. Father Odin
3. Father M. Loras of Mobile, Alabama
Father Blanc's previous reasons for reluctance have ceased to exist and he hopes that he will accept.
II-4-f A.L.S. 1p. 8vo.
1835 Feb. 6
Hughes, Father John
Philadelphia, Pennsylvania
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's of 23rd and was sorry to hear of Father (Edward) Mayne's death - Speaks of Mayne and recalls memories of Mt. St. Mary's College. Does not believe he can do Miss Ryan any good but will write if Purcell insists. Mr. Rodigue in Canada - Father Deloughery - Has not seen papers mentioned. Blames the Jesuit and Doctor O'Flaherty's harangues for incendiaries. Father Ganilh - Father (Augustus) Jeanjean speaks of Bishop (England's) visit to Philadelphia, and Father K(elly?), and his purchase of Laurel Hill, Pa., Father Levins, New York and Bishop Dubois. Speaks of the Asylum there and its resources, etc. Suggests the publication of a Catholic Annual with the aid of former Mt. St. Mary's students. Has prepared a biographical notice of Smith for the N.Y. Diary and suggests that it be run in the Telegraph.
II-4-f A.L.S. 4pp. 8vo.
3
1835 Feb 7
(Flaget) Benedict Joseph, Bishop of Bardstown
Bardstown, Kentucky
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Believes Purcell can dispense in case mentioned. As regards certain marriage dispensations he tells Purcell that he labored under same difficulty when first bishop but that he received delegation from Rome for a certain number of cases which he had changed to a definite time - Advises Purcell to do likewise - Refers to previous letter attached to that of Father Hazeltine about things which were not worth the trouble - Does not know what to say of Father (Anthony) Ganilh who left the college suddenly -Sympathizes with Purcell in his troubles.
P.S. Regards to Father Alexander (Hitselberger). Cornelie his cousin is well.
II-4-f A.L.S. 3pp. 8vo. (French)
1835 Feb 10
Young, O.P., Father N(icholas) D.
St. Joseph's, Somerset, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Announces the death of Father O'Leary on Feb. 6. Sick long time, received last rites - Burial that day attended by large numbers. Encloses notice for Telegraph - Hopes to hear from Purcell on matters of previous letter. The obituary gives Father Daniel Joseph O'Leary as native of Ireland, coming to this country in 1821 with Father Hill - Entered Dominicans ordained by Bishop Flaget 1823. Funeral discourse by the Provincial, etc.
II-4-f A.L.S. 3pp. 8vo.
1835 Feb 11
(Passerat, C.SS.R., Father Joseph)
Vienna, (Austria)
to Bishop Frederick Rese
(Detroit, Michigan)
The writer thanks Rese for the care and sympathy he showed to the Redemptorists who came to America. Ever since their departure the writer had the desire to discuss with Rese the erection of a house for them in North America. The Central Committee of the Leopoldine Association in Vienna totally agreed with the writer and allowed 5000 florins C.M. for the building. He asks Rese to support the project and inform him where he intends to erect that house. The writer suggests Green Bay and points out the advantages of such an undertaking. It would among other things increase the donations for the diocese. Rese should not think that these 5000 fl. will diminish his income as that sum had already been designated for that purpose by the Central Committee. Many bishops ask the association for help, but Rese's diocese is always first, because he has many Austrians as missionaries.
P.S. If there should be no place for the erection of a house in Rese's diocese, then Rese should select a place suitable for that purpose wherever it may be.
III-2-g (A.L. Unsigned) German 3pp. 4to.
3
1835 Feb 19
Smoot and Blo(ck?)
Cape Girardeau, (Missouri)
to Fathers (John) Timon, (C.M.) and (John Mary) Odine(!), (C.M.)
Perryville, M(iss)o(uri)
At the request of W(illia)m L. Able, much pressed for a small sum to discharge an execution against him, they state that Able has nearly completed a house on the swamp place for Timon and Odin. Compliance in advancing the sum will greatly relieve Able's distress.
P.S. The amount is $35.
A.L.S.
On the same paper:
--------
(1835 Feb 19)
Able, W(illiam) L.
(Cape Girardeau, Missouri)
to Fathers Timon and Odin
(Perryville, Missouri)
They have received a letter wishing them to give an order on J.R. Wathen. By sending $35 they may consider the order of no effect. This shall be a note or receipt against whatever may be the amount of building the house. the house will be finished as soon as possible.
(P.S.) They are to forward the amount by mail to Cape Girardeau.
A.L.S.
IV-3-J a.l.s. 3pp. folio
4
1835 Feb 23
(Rosati), Bishop Joseph
St. Louis, (Missouri)
to Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
Everybody thought the sale of the pews would amount to 10,000 or 12,000; it has not given 4,000. (Rosati) has many payments to make and no money. He went with Father (Francis) Cellini, (C.M.) by the Mines on his way back to St. Louis to see if he could borrow some there. But Messrs. Casey said they could not give more than the 1000 (Rosati) had received through Capt(ain) White in St. Louis, before his departure. Father (John) Boullier, (C.M.) is willing to give $2,000 when he received them from Mr. Roussin. )Rosati) must borrow at least 4,000. Last year he lost Minthy and had to buy another black woman for $500. He is obliged to sell Elisabeth but it will be to good and respectable Catholic families. Timon is to speak to the superintendent; timon is to send her by some good opportunity. (Rosati) wishes to know her age and how much he thinks it might be worth. (Rosati) received a letter from the Archbishop of Baltimore informing him that the refusal of Father A(uguste) Jeanjean has been accepted at Rome. He sends his compliments to Father Tornatore, and all the Fathers and Brothers. He has sent the $50 to the Bishop of Vincennes. (Rosati) has a bad cold. Cellini went back home by the Mines last Wednesday. Father L)ouis) Tucker will be stationed at Potosi; all arrangements are made.
(P.S.) Timon's father, (James Timon) is well.
IV-3-j A.L.S. 3pp. 4to.
9
1835 Feb 24
Kenrick, Francis Patrick, Bishop of Arath
Philadelphia, Pennsylvania
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Case discussed in Purcell's of the 14th contains only the difficulty arising from statement of clergyman which should have no weight, because of his suspension etc. The Validity of the marriage in question cannot be questioned because of woman's condition, though it would not have taken place had that condition been known. Unless other invalidating circumstances of marriage with D'Arcy be found second marriage is invalid. Celebrated marriage of Louisa Lajus and John Tiers. Mrs. Lajus alarmed about Purcell's condition - Does not recommend Laurel Hill for Mr. Caserly's sons.
P.S. The Archbishop proposes for New Orleans, Fathers Blanc, Odin and Loras. Kenrick prefers Odin - says LeBlanc is timid.
II-4-f A.L.S. 3pp. 8vo.
1835 Feb 25
Martin, Father (John)
Pointe Coupee, L(ouisian)a
to Father Ant(hony) Blanc
New Orleans, Louisiana
Toward the end of January Martin was at Avoyelles. While he was at Pierre Normand's to enter six baptisms in the old register which he had taken to the judge's house, Father (F.) Rossi, accompanied by Dominic Coco, came in. Rossi who had been asked for by several told Martin before these persons that if he had known that Martin was at Avoyelles he would not have come there. They left almost immediately. The same afternoon Rossi came with Mr. Rousseau. After letting them see the entire dilapidation of the church, they left. Saturday morning after the service attended by Zenon Bordelon, Pierre Normand and others, Francois Sot and Valery Bordelon arrived. They said things which displeased Martin. The same day one of them fell ill; eight or nine days later, on the eve of Martin's departure, Martin heard that he was better. Before leaving Martin said Mass several times at the church, had two burials and blessed some graves. None of them appeared. He boxed up everything he could find of his that was good, put a lock on the door of the church, put into a trunk everything belonging to the parish and entrusted the trunk and church key to a neighbor named George Baron. He gave him $12 to fix the fence around the church yard. In that short visit, he also ratified a marriage, had 29 baptisms and would have had 40 if bad weather had not prevented. February 22 Martin's sacristan has been recalled to Por4tugal and will leave next March; Martin asks Blanc to procure a good one for him. the salary is $300 per year. Martin also asks Blanc to please try to have young Goudreau(?) placed in an orphan asylum, or perhaps Bishop Portier could find something for him to do. February 17 Martin performed a marriage ceremony for Miss Couret Lacour and Alfraide Fuselier. The Saturday before she made her First Communion with a little daughter of Madame Vignes. Several others are better prepared.
P.S. Perhaps at Bardstown they would accept young Boudreau; he is strong and could be useful at the college or elsewhere. Martin could arrange it for him with the $50 or more coming to him from the church. He asks Blanc to talk to Mr. N. and let him know.
V-4-e A.L.S. (French) 4pp. 4to.
14
1835 Feb 27
(Fenwick), Benedict, Bishop of Boston
Boston, Massachusetts
to Bishop John Baptist Purcell
of Cincinnati, Ohio
The bearer of this, Mr. (William) Dyer, is a gentleman of highest respectability and a good Catholic - He is on his way to St. Louis to locate - Every attention will be acknowledged by Fenwick.
II-4-f A.L.S. 1p. 8vo.
1835 Feb 28
Roothaan, S.J., Father J(ohn Philip)
Rome, (Italy)
to Father (Anthony) Blanc
New Orleans, (Louisiana)
Roothaan has received Blanc's letter of October 28 in which he and Bishop (Leo) de Neckere express the desire for the Jesuits to take charge of a new college (St. Gabriel's College) at Iberville. Nothing could be sweeter than this sign of confidence and nothing more painful than to be unable to respond as he would wish to, because of a lack of suitable men. Their obligations in and outside of Europe and their establishments in America, especially those in Kentucky, will not permit Roothaan to accept an establishment in Louisiana.
V---4-e A.L.S. (French) 2pp. 4to.
4
1835 Mar 3
Bruté, Bishop Simon (Gabriel)
Vincennes, (Indiana)
to Father J(ohn) Timon, (C.M.)
Barrens, Missouri
Timon's letters are a great consolation in Bruté's difficult situation. If Timon has a recess at Easter, would it be beyond all discretion's limits to desire a mission from his able and fervid heart? Or might some help be granted from Father (Francis Regis) Loisel? Bruté loves Father (Joseph F.) Wiseman too much to call for him so soon. The people promised some subscription to Father (Benjamin) Petit, but did not pay it. Bruté's own list of subscriptions is not yet begun. The main trustee offered $3. The pew revenue, $159, avails little in the face of current expenses and debts. Bruté gave them his first three years' revenue expected from renting ground near the church, if that promise excite the people to fence. (Patrick) Rattigan, who is gone to Pittsburgh, seemed at first ready to take a school at St. Mary's. A congregation from Kentucky near St. Peter's served by Father (Simon) Lalumière and also by Rattigan could give Rattigan $70 or $80 for 6 months. He might have been lodged at Mr. Spalding's. The same offer would probably now be made. After the Rattigan incident, Bruté would inquire more fully into the fitness of (John) Kenny. The diocese of Vincennes surely needs priests. Bruté received $50 from the Bishop and a wonderful letter from Miss Emily Harper. Rosati told him of the death of Timon's brother (James Timon, Jr.?). He will be glad to receive Carl Bona's good book when printed.
P.S. Father (Auguste Jeanjean is in Paris; Father (A. Pierre) LaDavière, (S.J.) at Cincinnati on his way to France; Father (Alexander) Hitzelberger was finally recalled by the Archbishop; when does Father Odin come?
A.L.S.
On the same paper:
--------
(1835) Mar. (?)
Bruté, Bishop S(imon Gabriel)
(Vincennes, Indiana)
to Father Joseph (V. Wiseman?)
(Barrens, Missouri?)
Bruté adds some lines to (Wiseman) as a collaborator of the "Shepherd" and to pass on(?) to Father (Philip) Borgna, (C.M.). Bruté believes they are in real crisis. The fanatics can come to some secret plot to burn establishments and churches but the progress of religion will not suffer. They must show no alarm, even for this Valdo. Bruté would like all their papers to have the true priestly character. Valdo, Bromlee, Breckenridge, Bourne, or Smith, etc., what does it matter. Catholic truth versus Protestant error in their true colors as in Bossuet and Fenelon. Bruté wrote often to the editors of the "Jesuits" that this would end badly; this is Father (John) Elroy's) opinion and also that of Father (John?) Hughes from whom he had a letter yesterday. Breckenridge visited Hughes recently, said he would remove his name from the list of abettors of the Vindicator, etc. He is a man of doubts, like Hobart. A public discussion has been announced, "Whether the Pope is compatible, etc." in which Hughes(?) and Bromlee are to figure.
A.L.S. (French)
(P.S.) From (February) 16 to 25 Bruté visited Edgar County and the many Catholics there above Paris, (Illinois) where they mean soon to build their church. But who will attend them? He promised himself three months' visit in the spring going to Chicago. Bruté baptized a young Tennessee man; they live at And(rew) Brown's. Mt. St. Mary's (Emmitsburg) prospers more than ever. 103 boarders; 120 expected this year. The (Sisters of Charity)'s candidates overflow; no room left. School established at Pittsburg. Mr. Parsons still alive.
A.L.S. (French)
IV-3-j A.L.S. (English & French) 4pp. 4to.
23
1835 Mar. 3
Schneller, Father J(oseph) A.
New York, (New York)
to Father John Timon, (C.M.)
Perryville, M(iss)o(uri)
Schneller received Timon's favor and the draft enclosed. The books were ready in two days but the glass has been a source of trouble. New York and Boston have none; he has given orders to have it manufactured here. (On the letter in pencil): Mr. Salhorgne.
IV-3-j A.L.S. 2pp. 4to.
2
1835 Mar 4
Cellini, (C.M.), Father Francis
Fredericktown, (Missouri)
to Father J(ohn) Timon, (C.M.)
Perryville, M(iss)o(uri)
The nuns here (Sisters of Loretto) are indebted and unable to pay if Timon does not assist them. Timon mentioned that they expected to receive some money from New Orleans of the legacy of Father (Benedict) Richard. In case they have, Timon is not to forget the Sisters of St. Michael's. On his return from St. Louis he found a letter from Father Tornatore requesting whether Cellini would receive the young clergyman (Father John Kenny?) Kenny to teach school. There is not the least arrangement here for school; Cellini does not think it proper to let him come. Another one, lately arrived, almost withdrew all the scholars of the convent. At present Cellini is alone. Father (Louis) Tucker has been appointed parish priest of Mine Breton. Cellini hopes timon will not forget to come often to see him. Cellini is too old to go far for Confession and is quite broken.
IV-3-j A.L.S. 2pp. folio
5
1835 Mar 8
Baraga, (Father) Frederick, St. Claire('s Mission)
Cottre(ll)ville a la Riviere (Michigan)
to Bishop (Frederick Rese)
(Detroit, Michigan)
As Baraga has been in his new parish only a short time, he cannot give the Bishop much information. However he can say that the school is in a poor condition, that only 12 or 14 children come to school. This is not the fault of the schoolteacher who does his best in instructing the pupils, but of the parents who do not want their children to be instructed, as they are afraid that a little education will cost them some money. Mr. Cullen teaches 6 hours a day which Baraga finds is enough, but the children are not quick in learning, which is their own fault. Later on, Baraga hopes to give more news about the parish. Baraga asks the Bishop to give the (enclosed) book to (Father Martin) Kundig. If the Bishop should happen to receive Baraga's breviary, he wants to have it sent to him as soon as possible. Presently he is using Father (Andrew) Viszaczky's breviary.
P.S. Baraga asks the Bishop to tell (Father V.F.) Badin to write to New York concerning his Weekly Register.
(Written on the back of this letter are notes in German in the hand-writing of Bishop Rese).
(Bishop Rese) speaks in this extract about his worries concerning his different missions. Ever since he became Bishop he had done his best to speed the Kingdom of God and to disarm the Calvinists. But they have used all possible means not only to persecute him, his priests and his spiritual children, but also to burn his churches, convents, and schools or at least to overthrow or paralyse them. As the first immigrants were Protestants or infidels coming from Europe and as many of them became members of the government, the Bishop felt a strong inimical repugnance against the Catholic Church from these people. Through their inexhaustible means, coming not only from their mission-societies, but also from the wealthy England and through their influence they constantly see to defeat his plans to civilize or convert the Indians. However, the contributions from Austria have helped a great deal towards the conversion of the Indians and also of some of the white people but the Bishop has nevertheless many worries and anxieties because he is afraid. He has to give up the missions as they cost him more than he can expect to receive from his so beloved Leopoldine Association.
III-2-g A.L.S. (French & G4erman) 2pp. 8vo.
5
1835 Mar. 9
Royer, Jean Baptiste
Angers, (France)
The will of Miss Celestine Tirepaine, formerly assistant at the Ducamp boarding school at Nantes, who has lived for 15 months at the home of widow Noyer. She names as her sole heir Father (Napoleon Joseph Perche) Percher, pastor of Murr. The witnesses, all of Angers are: Francois Guilleux, wine retailer; Etienne Pamboue, tile(?) dealer; Auguste Raguy, grocer; and Pierre Noyer, coal dealer. Registered at Angers May 15, 1835. (In the margin) a list of expenses of 37 F(rancs ?), 7S: received from Percher June 10, 1835 signed by Pouard for Royer.
V-4-e A.D.S. (French) 3pp. folio
2
1835 Mar 10
Hughes, Father John
Philadelphia, Pennsylvania
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Acknowledges letter of Purcell and speaks of enclosed letter about a young man desiring to be a printer and to choose a religion. Encloses letter and begs pardon for delay in attending to it. Requests an answer. Mentions Fathers Hitselberger and Collins.
II-4-f A.L.S. 1p. 8vo.
1835 Mar 10
Martin, Father (John)
Pointe Coupee, (Louisiana)
to Father Ant(hony) Blanc
New Orleans, (Louisiana)
This letter will be presented to Blanc by the steward of Mr. Beauvais whom Martin has entrusted to tell Blanc certain things which he has not put in the letter. Blanc is to tell Mr. N. of the College at Bardstown that Martin went to Mr. Miouse's home yesterday for the account which Miouse had left for him. Martin was told that Miouse had left for New Orleans last Saturday. He will come to the bishop's house to see Mr. N. Martin paid $15 for the pastor at Nachitoches; he will write to him and Blanc can reimburse himself out of the $10 for dispensations Martin has received. Martin's sacristan is to leave tomorrow or next Saturday. Martin is preparing 18 children for First Communion. If Blanc can find a man for his house Blanc will do him a great service.
V-4-e A.L.S. 2pp. 8vo.
4
1835 Mar. 10
(Rosati), Bishop Joseph
St. Louis, (Missouri)
to Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
(Rosati) grants timon power of dispensing in the case exposed in his last letter, but record of these dispensations ought to be sent to Rosati every six months. Rosati wishes that (Charles) Rolle be disposed to receive the priesthood and (Ambrose) Heim and (Michael) Guilbride, subdeaconship on Holy Saturday. Anyone else who might be promoted is to be sent with them and Father (Regis) Loisel that they may assist at Holy Week ceremonies. (Rosati) received a letter from Father A(uguste) Jeanjean written in Paris. He embarked in New York October 24, landed at Havre November 17, reached Paris November 19, remained there incognito until he received word that his refusal had been accepted. He intends to sail for America after Easter with Father (John) Odin who, when last heard of, was in Milan in November. Father Etienne gave Jeanjean the circular letter of the Superior General to forward to (Rosati); (Rosati) has sent it to Father Tornatore, Jeanjean says the exercise of the Catholic religion is now quite free and public in Paris. The seminarians who are not satisfied should be made sensible that they are perfectly free to go, that their being received into the Seminary is a particular favor. What is true of Cape Girardeau is true in many other places in the diocese: Rosati receives letters from Catholics who wish they could be visited, etc., but Rosati does not have a man. They are very busy in St. Louis, but pleased at the zeal with which many assist at the exercises. Father (John) Cotter has over 60 children at his French catechism class, Father (Joseph) Lutz has also many at the English class. (Rosati) preaches on instruction and makes public prayer in French at 4 p.m. each day; Father (Philip) Borgna, (C.M.) does the same at 7 p.m. in English. Rosati is determined to borrow sufficient money to pay the workmen, in order to undertake, in the fall, his journey to Europe.
IV-3-j A.L.S. 4pp. 4to.
10
1835 Mar 15
(Flaget), Bishop B(enoi)t J(oseph)
Bardstown, (Kentucky)
to Father A(nthony) Blanc
New Orleans, Louisiana
Blanc wrote to Flaget last year asking about Father Pilot. Blanc did well to reject Pilot for at the present time he is under suspension, not exactly for the corruption of morals but for his violent desire for money. To offset this disappointment Flaget offers Blanc the services of Father (L.) Van Bo(c)kel who has been with them three years. Flaget's coadjutor ordained him and Father (Peter Verhaegen, S.J.) Veroghen of St. Louis recommended him. Van Bokel does not know English well enough to preach but enough for conversation and confessions. Van Bokel would like to be placed in a French parish. Assured of his piety and talents, (Flaget) recommends him. Flaget thanks Blanc for all his kindnesses to those Flaget recommended. He is sorry that Doctor Ferris attacked Blanc's gift of money in such a rude manner. Flaget would have liked it much better if the $100 advanced to Doctor Ferris had been given to someone poorer than he. Blanc's lamentations on the widowhood of his church are untimely. If he had not sent back his bulls all would be in order. (Flaget) sends greetings to Father Moni, Ma(e)nha(u)t, Mullon, etc. (The letter is) presented by Van Bo(c)kel.
V-4-e A.L.S. 4pp. 4to.
5
1835 Mar 15
Montgomery, Father Charles P.
Zanesville, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's and is sorry that Purcell fears he cannot visit them that spring - Has ten or fifteen for confirmation. Sees no difficulty as regards the cases mentioned by the Bishop, citing practice in Kentucky. Encloses $10 for the telegraph. People ask to be remembered.
P.S. Mrs. Hughes is dead.
II-4-f A.L.S. 2pp. 8vo.
1835 Mar 16
Borgna, (C.M.), Father Ph(ilip)
St. Louis, (Missouri)
to Father J(ohn) Timon
Barrens, M(iss)o(uri)
Has Timon received Borgna's last letter? Is he coming? Borgna hopes the Superior will grant this piece of charity. Borgna is not happy; he can live no longer separated from his brethren. He is in need of a good retreat.
IV-3-j A.L.S. 2pp. folio
1
1835 Mar 16
D'hauw, Father E(dward)
Natchitoches, (Louisiana)
to Father A(nthony) Blanc
New Orleans, (Louisiana)
D'hauw takes the opportunity to send a note to Blanc by means of the young people who are going to rejoin Father (John) Elet. Their gig is unfit for use. (Father (Adam) Kindelon's) would be fine; Blanc is to ask Kindelon if he will sell it for $200. Father (D.) Francais cannot stand a long trip on horseback and it is not too good for D'hauw. D'hauw will be glad to take the 50 remaining Masses for Blanc's brother (Father Jean Baptiste Blanc. If Mr. Lecomte has given Blanc the money Blanc can apply it to D'hauw's debt. D'hauw asks Blanc to think of Father (John Francis) Brasseur, for the music must be arranged before it can be learned. Brasseur has promised a beautiful requiem Mass. March 17 D'hauw received Blanc's letter through Father (Louis) Alaux and will answer first about finances. Blanc will see on page three of the volume something that he hopes will please him. D'hauw thinks he paid the $50 honorarium. The marble has arrived. D'hauw thanks Blanc for the watch; if Blanc needs it he will return it immediately. D'hauw is going to Avoyelles when the steamboat returns. Father (Constantine) Maenhaut has betrayed the secret which Blanc confided. The position at Avoyelles would please D'hauw greatly but he is beginning to win the esteem of the people of Natchitoches; he has many things started and is at the point of succeeding in his plans to have another church at Cloutierville. Considering how easy it would be for a priest to take over at Avoyelles, D'hauw believes it would be best if he remained to continue the good which he has started.
P.S. Francais would not like to remain there even with another priest. Alaux is anxious to go to Avoyelles. Since the steamboat Romeo will stay 4 or 5 days, D'hauw could stay at Avoyelles a week at least, being at the church in the mornings and in the afternoons seeing the leading citizens and he would try to have a meeting of as many as possible to take up the subscription for the church. Also he would consult with such men as Mr. Rousseau, Dominic Coco, Boyer, and Judge Bordelon. Andrew, the little negro, will be sent to Blanc with Mr. George. D'hauw told him that if Blanc is pleased with him he could rejoin his mother.
V-4-e A.L.S. (French) 3pp. 4to.
12
1835 Mar 18
Peirce, Isaac B.
Trenton, (New York)
to O(restes) A. Brownson
Canton, Massachusetts
He has seen a notice in Rev. A. Ballou's That Taylor's book is reviewed in the last copy of the Christian Examiner. He has convened with several Clergymen who have read it, and they deemed it a difficult work to do anything with: Taylor has challenged the whole Christian Church to answer him. Peirce dislikes Taylor's variety, and head spirit, and hopes he will be met with a great spirit. He has seen in Mr. Ballou's Independent Messenger, and advertisement, in which Freeman Hunt, as agent for the Boston Benich Company proposes to publish a great National work, to be called the American Magazine. Peirce is looking for a settlement in Brownson quarter and may relinquish the clerical profession altogether. Peirce admits that he is an Eclectic Unitarian and will retain his views of Divine Revelation.
I-3-e A.L.S. 4pp. 8vo.
1
1835 Mar 18
Tschenhenss, C.SS.R., Father Francis X.
Norwalk, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's of the 12th but had to defer because of a promised mission - Promises to visit Cincinnati three or four Sundays after Easter but does not know how to transport his goods besides a chasuble for Cleveland), where he hopes to meet Father Henni for whom he will procure letters to the Redemptorists in Vienna - Since he has fruitlessly awaited one of his fellow religious from Michigan he asks Purcell to ask the Leopoldine Association to get him another companion - Does not feel capable to teach theology of philosophy - Finds difficulties to teaching other things as well as possible interruptions - Asks the Bishop to judge - Father (Simon) Saenderl, C.SS.R. seems to be in the same boat at Arbre Croche -Has two students, one a lay brother, the other natural brother but lacking means he has to send them to a seminary, but both those at Cincinnati and New York are filled - Pleased with Henn's(?) catechism - Difficulties about dispensations from fast and abstinence - About dispensation from Eucharistic fast. Regards of Trucks(?) and all.
II-4-f A.L.S. 3pp. 8vo. (Latin)
8
1835 Mar 18
Young, O.P., Father N(icholas) D.
St. Joseph's, Somerset, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's of 17th - After consideration disagrees with his proposals - Disagrees with Bishop in statement of practices in New England and in New York, Philadelphia and Maryland, mentioning particularly the churches held by the Jesuits in some. Dominicans have not spread in Flaget's diocese because of work in Cincinnati diocese. The Order must take care of itself. Has recalled Father Fahey from Canton and expects to recall Father Alliman as soon as Purcell can send a German priest there - Recalls conditions about Columbus church but repeats request to build Lancaster church. Repeats request for power to five certain marriage dispensations. Will go to Kentucky and try to visit Cincinnati - Hopes Bishop can soon take care of Sapp's Settlement - Purcell'[s information about Father McGrady is entirely incorrect, as he has not visited Columbiana since last year.
II-4-f A.L.S. 4pp. 8vo.
1835 Mar 19
Alaux, Father (Louis)
Natchitoches, (Louisiana)
to Father A(nthony) Blanc
New Orleans, Louis(ian)a
Upon Alaux's arrival at Natchitoches he was greeted by his confreres with their characteristic cordiality. Father (Edward) D'ha(u)w foreseeing that he will be needed during the latter weeks of Lent, has hurried to carry out the mission which Blanc assigned him. D'hauw expects to leave tonight for Avoyelles by the Romeo. He does not know how long he will be obliged to stay there; he expects to return by the Romeo. Alaux thinks that Blanc will think it expedient for him to leave as soon as D'hauw returns so that he may be in his own parish during Holy Week. He awaits Blanc's reply about what he is to do. D'hauw did not get his stipends. Alaux asks Blanc to send his trunks to Avoyelles so that he may avoid expenses which he cannot pay at this time.
V-4-e A.L.S. (French) 3pp. 4to.
2
1835 Mar 20
(Rosati, C.M.), Bishop Joseph
St. Louis, (Missouri)
to Father (Peter Francis) Doutreluingne, (C.M.)
Cahokias, (Illinois)
Doutreluingne is to read this letter tomorrow from the pulpit. The trouble Doutreluingne has been given, very unjustly in his parish, afflicts (Rosati) very much. If his health and duties permitted he would come tomorrow himself. His parishioners should recall what (Rosati) told them on another occasion that in sending Doutreluingne to Kaokias [Cahokias] as their pastor he was doing them a great favor in giving them the preference over many other Catholics who have asked for a priest. But (Rosati) is convinced that it is not all the parish which persecutes Doutreluingne. These troubles are stirred up by a handful of individuals who are not the most zealous for their religion. So the many should not be punished by leaving them without the help of religion. Doutreluingne is to call them together, announcing that this gathering is the only one (Rosati) recognizes. If they promise to submit to rules which experience has proved to be so useful for the good of the parish, Doutreluingne is to continue his services; if they refuse (Rosati) will arrange to give his services to those who will appreciate them better.
IV-3-j A.L.S. (French) 4pp. 4to.
2
1835 Mar 20
(Rosati), Joseph, Bishop of St. Louis
St. Louis, Missouri
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Episcopal charity is shown in time of want, but he regrets being unable to return Purcell's favors with others. The receipts from the sale of pews has fallen off far below his expectations. Other bills have grown and he has been forced to borrow at interest to meet his debts. Since Purcell's visit he has had three colds. Father Borgna has had to take up some of the duties as well as his own.
II-4-f A.L.S. 2pp. 8vo.
1835 Mar 25
Young, Mr. Joshue M.
Mt. St. Mary's College, Emmitsburg, Maryland
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received letter sent by William McDonald, but was sorry to see the Athenaeum lose a student in his case - Thinks the Athenaeum too modest - Explains previous comments on the Telegraph - Tells of progress in classes - Father Parsons dead - Father Butler ill - Archbishop coming Low Sunday and may confer orders - Thanks Purcell for pecuniary assistance.
II-4-f A.L.S. 3pp. 8vo.
1835 Mar 26
Cleary, S.F.M.
Boston, (Massachusetts)
to (Orestes A. Brownson
Canton, Massachusetts)
Cleary certifies that an intention of marriage between Israel Turner and Eliza Wyman has been duly entered with him as City Clerk.
I-3-e A.D.S. 1p. 12mo.
3
1835 Mar 26
Gibson, W(illia)m
Perry County, Missouri
to Father John Baptiste Tornatore
(Barrens, Missouri)
Tornatore will please convey or have conveyed, by Father John Brands, (C.M.) in whom the title now is, into Felix Valle all the right title claim, interest, and property to certain lands named and described by Sidney Breese and Eliza Breese dated September 17, 1834; and the said transfer shall exonerate Tornatore from all claims and be a full acquittance on Gibson's part in relation to said lands, or of any claim growing out of their former transactions. Witness present: John Scott, Hugh Smyth, R. Shelby.
IV-3-j A.L.S. 2pp. folio
8
1835 Mar 26
Martin, Father (John)
Pointe Coupee, (Louisiana)
to Father Ant(hony) Blanc
New Orleans, (Louisiana)
Martin received Blanc's letter with the $10 enclosed. He saw Benjamin Poidras who tells him that he wrote Blanc on the 15th and that Blanc has nothing to fear. The thing which gave rise to this opposition is a letter received a long time ago from heirs of the deceased man in France who claim that they have been slighted. The judge told Martin to see Charles Poidras, their lawyer. The church furnishings at Avoyelles are not very good, except the chalice and ciborium. Tonight Martin received for W. Powell of the College of Bardstown $455.54. If Blanc sees him he is to ask Powell what to do with this money. Martin asks Blanc if he could find a housekeeper for him. He heard last night that A. Beauvais is sick.
V-4-e A.L.S. (French) 3pp. 4to.
7
1835 Mar 28
Chazelle, S.J., Father J. P(eter)
Lebanon, K(entuck)y
to Father Ant(hony) Blanc
New Orleans, L(ouisian)a
Father (David) Depar(c)q brought Blanc's letter in person two weeks ago. Father (Pierre) Ladaviere (S.J.), stayed there only 8 or 10 days and wrote Blanc before leaving. What Blanc tells of his confidences pains Chazelle. Ladaviere's affairs as administrator of the diocese of New Orleans are entirely personal. Chazelle does not know the meaning of this trip to Rome Ladaviere talks about; he only knows that he left to go to France where Chazelle sent him. If Ladaviere is going to rome it would be something he would not announce to anyone. Ladaviere was not in good health when he left Lebanon. Chazelle is surprised that Ladaviere seemed to doubt Blanc's desires as regards the college and believes that Blanc may have been misinformed. In any case Chazelle does not have any doubt about Blanc's feelings toward their Society (Jesuits) and the establishment which Bishop (Leo) de Neckere had in mind. Chazelle fears that the lack of subjects is the greatest problem. Instead of the three promised he will receive but one. Ordinarily the Father General keeps the subjects in their respective provinces except on extraordinary occasion. As Blanc probably knows, their diocese is in a sad state. Chazelle hears that Father (L.) Van Bockel is going to the diocese of New Orleans. Chazelle feels obliged to warn Blanc that Van Bockel left Depar(c)q owing debts and not making any arrangement to pay them. This is another thing which can be attributed to Bishop (Guy Ignatius) Chabrat. Chazelle sends his regards to Father Maenhaut and to all the persons who remember him.
V-4-e A.L.S. (French) 4pp. folio
7
1835 Mar 29
(Rosati), Bishop Joseph
St. Louis, (Missouri)
to Father John Timon
(Barrens), Missouri
Gen(er)al Pratte is dangerously ill. As he and his family have great confidence in Father (Francis) Cellini they have requested him to see Pratte. Timon is to send a priest to St. Michael's; it will facilitate the coming of Cellini who cannot leave the congregation during this holy time.
IV-3-j A.L.S. 2pp. 4to.
3
1835 Mar 30
(Rosati, C.M.), Bishop Joseph
St. Louis, (Missouri)
to Father John timon, (C.M.)
(Barrens), M(iss)o(uri)
This is the third week that (Rosati) has been confined to his room with catarrh. He can no longer in conscience leave the convent as it is at present. Since his representations to the superior have been useless he is obliged to use his episcopal authority. He entrusts Timon with the direction of the convent at Bethe(h)lem (Sisters of Loretto) to hear their confessions. He has written the superior General about it. Timon will inform Father (John) Brands, (C.M.) and Father (Joseph) Wiseman, as well as the Sisters.
2. Brands is to validate Mrs. Dickinson's marriage.
3. Timon is to warn the two seminarians who are to be ordained to the subdiaconate that their title will be "titulu Missionis," that Pius VIII who gave (Rosati) the faculty of ordaining under this title, has ordered him to have the seminarians take an oath such as the Propaganda students do, that they will work all their lives in the diocese of St. Louis. (Rosati) has just about arranged a loan of 6000 piastres at 8 per cent.
P.S. Timon is to tell Wiseman that he approves of his conduct and that (Rosati's is necessary for peace and tranquility. Fathers ( ) Chenier and (Joseph) Paq(u)in, (C.M.) have sent (Rosati) nothing. They must send their account and address them to Timon's father (James Timon). (Rosati) cannot be their collector.
IV-3-j A.L.S. (French) 3pp. 4to.
9
1835 Apr 1
(Rosati), Bishop Joseph
St. Louis, (Missouri)
to Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
(Rosati) thanks timon for the good news relating to Father (John Mary) Odin and hopes that Timon's wishes will be gratified. (Rosati) will omit nothing in his power for this purpose. (Rosati) thinks Mr. (John?) Kenny may safely be admitted into the Seminary. (Rosati)'s cold is still very bad.
IV-3-j A.L.S. 2pp. 4to.
3
1835 Apr 2
St. Aubin Father F. C(harles) B(outelou) de
Donaldlsonville, (Louisiana)
to Father (Anthony) Blanc
New Orleans, (Louisiana)
St. Aubin should have written through Father (John Elet) Ellet but Ellet did not come to Assumption as he had promised because of bad weather. St. Aubin wishes to put shutters on the doors and windows of the parish house. They will cost about $3 apiece or about $150. He should have 1500 feet of dry planks and awaits Blanc;s orders. St. Aubin has also found a horse suitable for Blanc which they could get for $200(?).
(P.S.) St. Aubin has not been able to go to Bayou Teche because of stormy waters. He notified the parishioners that he would go immediately after Easter.
V-4-e A.L.S. 3pp. 8vo.
3
(1835) Apr 3
Bruté, Bishop S(imon Gabriel)
(Vincennes, Indiana)
to Father (John) timon, (C.M.)
Barrens, Missouri
Bruté received Timon's letter of March 13. Continued April 5. Saturday Bruté ordained (Matthew Felix) Ruff subdeacon, Father (Simon) Lalumière being with him. Lalumière returned to his parishes, St. Peter's, St. Mary's, the same morning. Bruté has to continue preparing his seminarian for many things, to yield him after Easter to the clamors of the north about (Fort) Wayne; so many Catholics who have not had a priest for 9 months. Bruté has lost the esteemed Father (Stephen Theodore) Badin who remains now in Cincinnati; it is doubtful he will return. Bruté wrote a distressing letter to Timon's superior, so affected was he by Lalumière's return. Beside the ceremonies he will have a crowd of confessions, First Communions, Easter duties of many years, and a Confirmation on Quadragesimo Sunday, to attend to. Yet he says nothing of his maladministration of temporal land of the church, debts and revenues. The parishioners cannot agree to have a subscription list. (They) did not subscribe half of what (they did?) for Father (Lawrence) Picot), who had not succeeded to get half what Father (Anthony) Blanc had. They say they will give as they choose; that means for most, nothing. Bruté lives on his abroad-money from the good young lady's(!) who wrote such an edifying letter. Then from a dew others, $20 and $20, as for instance Messrs. Campbell and McMeal, once so well known to Father (Joseph) Wiseman. Bruté does not despond but will have to think more after his first perhaps ill-directed efforts how to proceed better to fulfill his too great trust of founding a diocese. He sees the good Jesuits step back. No Father (Benjamin) Petit on whom to hope. Bruté has not yet heard of Mr. (John?) Kenny.
(P.S.) Bruté has catechism class twice a day at present; the ignorance of the children is extreme.
IV-3-j A.L.S. (English and French) 4pp. 8vo.
12
1835 Apr 4
Young, O.P., Father N(icholas) D.
St. Joseph's, Somerset, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's of March 23. Is happy that the questions have been settled. Apologizes for undue remarks. Has informed Father Martin to proceed with the churches at Columbus and Lancaster although too late to do much this year. Hopes Purcell will supply a priest for Father Alliman after Easter - Father Raymaecker is returning to Flanders and hears that Father Henni is also going to Europe. Desires to know time of Henni's trip so he can go with him. Is sorry that business with Father Ganilh is not settled yet. Believes Ganilh's signature may not be necessary - Will leave at Canton all furniture except books, a vestment and a chalice - Suggests that new priest there be given new vestments.
II-f-f A.L.S. 4pp. 8vo.
1835 Apr 6
Alaux, Father L(ouis)
Aboard the Romeo
to Father Ant(hony) Blanc
New Orleans, L(ouisian)a
After a rather long stay at Alexandria, Father (Edward) D'hauw has finally arrived at Natchitoches. His description of the condition of the church, presbytery and furnishings of Avoyelles wa discouraging. Therefore Alaux is hurrying to the p9ost to which Blanc has assigned him. D'hauw did little at Avoyelles except one or two baptisms. In Blanc's note to D'hauw Blanc said that there were aboard the Romeo one letter for alaux and one for D'hauw. Alaux has not been able to find them. Alaux regrets this very much because he presumes that his contains his faculties and instructions. During D'hauw's absence Alaux went to Campti and stayed several days on the island. Since a priest was awaited at Adayes to bless a marriage and baptize several infants, Alaux did this task because some one le5t him go in a cabriolet over the terrible roads and woods. He is happy over this trip; he learned from it. D'hauw no doubt told Blanc that there was an altar stone at Avoyelles, but that it belonged to Father (John) Martin. While passing through Alexandria Alaux met Mr. and Mrs. Biensac, excellent Catholics. Alaux borrowed one from them. Biensac is going to New Orleans and will see Blanc; if Blanc can give him another stone Alaux will keep the borrowed one. On leaving New Orleans, Father (D.) Armand promised Alaux a full set of vestments; there is only one at Avoyelles. Mr. Boyer of Avoyelles is in New Orleans and Alaux hopes that he will call on Blanc and discuss(?) his affairs with him.
V-4-e A.L.S. (French) 4pp. 4to.
9
1835 Apr 9
Gannett, E(zra) S(tiles)
Boston, (Massachusetts
to O(restes) A. Brownson
Canton, Massachusetts
At the moment it seems to him that the principal means for the diffusion of Christian truth are that:
1. The ministers, in their instructions should combine the simplicity of Unitarianism with the fervor common to other sects. People want intelligible spirituality. Preach Unitarian Christianity as if there were no other form of Christianity. Let its members show that this religion is the blessing they believe it to be.
2. That the people live sober, godly lives. Let them live as they ought.
3. That more suitable books be brought out divided in three classes, thusly: scriptural, experimental and devotional, doctrinal. That young men go forth to the ministry ready to pursue it anywhere.
I-3-e A.L.S. 3pp. 8vo.
1
1835 Apr 10
Baraga, (Father) Frederick
Cottrellville a la Riviere de St. Claire (Michigan)
to Bishop (Frederick) Rese
Detroit (Michigan)
Baraga cannot give good news about the school and parish. The number of the children in the school has diminished again. The teacher, Mr. Cullen, has done his best and so has Baraga but with no success. The reason for this poor attendance may be the high tuition. The people find a dollar too high to pay for a child every month. If the Bishop would reduce the tuition it might help. Others say that the children learn nothing. But Baraga can testify that Mr. Cullen has taken great pains to instruct the children well and six hours a day. Mr. cullen intends to see the Bishop soon to discuss with him this and other things. Concerning the parish, Baraga is again unable to give the Bishop good news. In general the parishioners lack great zeal of religion. They go to Church on sunday only if the weather is beautiful. No one has yet paid one cent of the debt they owe their former parish priest, Father (Andrew) Viszoczky. In the church and priest's house many things should be fixed and repaired, but as Baraga is not going to stay there, he does not want to begin any important changes. things could be brought to order again without financial help from the Bishop as the parish is well able to support itself. Baraga asks the Bishop, if he has his breviary, to give it to Mr. Cullen. Also Baraga likes to know 8 or 10 days ahead of time, before he leaves for good the civilized country.
III-2-g A.L.S. (French) 3pp. 4to.
4
1835 Apr 14
Dahmen, C.M., Father F(rancis) X(avier)
St. Geneviève, (Missouri)
to Father (John) Timon, (C.M.)
Barrens, (Missouri)
Timon sent a little note with the key to the music box asking him to send an exact amount of the Masses he still has and to consider himself discharged of the obligation. Timon is to accept 85. (On the address side of the letter): Politeness of J.B. St. Gemme.
IV-3-j A.L.S. (French) 2pp. 4to.
2
1835 Apr 14
Wolf, Antonius Aloysius, Bishop of Laibach
Laibach, (Austria)
to Father Francis Pierz
Birhendorf, (Austria)
Since the Bishop (Frederick Rese) of Detroit in his letter of June 13, 1834 has said that Pierz will be adopted into his diocese, Wolf, with some sadness lets him go to the Detroit diocese permanently and transfers his authority over him to (Rese). Pierz, since his ordination in the Cathedral of Laibach in 1813 has faithfully performed his duties as cooperator and as vicar, with generosity towards the poor and fidelity in his priestly functions, and with praiseworthy morals. He is free from all censures and canonical impediments and Wolf commends him to the Bishop of Detroit.
III-2-g D.S. (Latin) 2pp. 4to.
2
1835 (Apr 16)
Bruté, Simon, Bishop of
Vincennes, (Indiana)
to Bishop (Frederick) Rese
Detroit, (Michigan)
Bruté begs Rese to continue his interest in his work for which he is very grateful. Brute did the Holy Week alone as best he could. He has not been able to get Father (Nicholas) Petit, (S.J.) nor any other priest from Bardstown or the Barrens. The care of the first communicants, about 50 including some from 18 to 20 was an object of special importance which complicated the Easter service for the adults. He has a seminarian, Mr. (Felix Matthew) Ruff whom he is preparing for ordination and will send to Fort Wayne, since he knows three languages. As to Father (A.) Bernier, after reading the letter of Father (Francis Vincent) Badin he will insist that he remain with Rese since his health would not make him useful for Vincennes. Brute thanks Rese for his goodness in this matter. He has another application from Father Tervoren from the Bay saying that he has been employed in the meantime by Rese and offering to go to Fort Wayne. Brute has heard many things about Tervoren but will verify only certain things he has heard from Bishop (John Baptist) Purcell. the charges have to do with serious misconduct in New York, Canada and Cincinnati. He will send him to Rese to investigate because with his larger body of clergy he may be able to use him, where Brute cannot. As with Father McCosker, he believes he should leave such priests to Providence and to those who can use them without compromise themselves. He will give Confirmation on the octave of Easter and then he plans to go to Chicago, South Bend, and would go to Detroit if he did not have to return by way of Logansport for Pentecost. He is so much alone with such different duties that he is multiplying his acts of resignation to God's mercy and to his colleagues' greater experience which they use for their own profit. He acknowledges Rese's announcement of the donation of the Leopoldine Association, but asks how he is to draw on it. He asks Rese to write him in care of DeSeilles whom he expects to see about the 17th or 18th of May. He thanks Rese who is his benefactor, especially since he has promised to get him a German priest.
III-2-g A.L.S. (French) 3pp. 8vo.
8
1835 Apr 18
(Flaget), Benedict Joseph, Bishop of Bardstown
Pittsburgh, Pennsylvania
to Bishop John Baptist Purcell
of Cincinnati, Ohio
On the feast of the seven Dolors he was in the Cincinnati diocese, with his niece. Desiring to spend Easter in a Catholic country he set out for Pittsburgh. He was met there by Father (John) O'Reilly at the request of Father (S.H.) Montgomery. The niece was lodged in a neighbors house. Expresses gratitude for prayers. Desires to have Father (John M.) Henni for a companion, because after a rest he intends to leave his niece with his brother. Sends thanks also to Mother Seton and the Sisters of Charity - Has written to Father Ganilh. Mr. Essel Gerser.
II-4-f A.L.S. 3pp. 8vo.
1835 Apr 19
Crane, Elijah
Canton, (Massachusetts)
to (Orestes A. Brownson
Canton, Massachusetts)
Crane certifies that the intentions of marriage between Patrick Dooley and Catherine O'Connor have been entered in the town clerk's office for 14 days and published according to law.
I-3-e A.D.S. 1p. 8vo.
3
1835 Apr 19
Crane, Elijah
Canton, (Massachusetts)
to (Orestes A. Brownson
Canton, Massachusetts)
Crane certifies that the intentions of marriage between Patrick Dooley and Catherine O'Connor have been entered in the town clerk's office for 14 days and published according to law.
I-3-e A.D.S. 1p. 8vo.
3
1835 Apr 20
Carriere, S.S., Father (Joseph)
Paris, France
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's of Jan. 14 and another yesterday by Father Cadavicre(?) He waited to announce the money from the Association of the Propagation, but there has been some delay - Have allotted him 1 1/2 hundredths which would be between 5000 and 6000 francs. Will notify M. L'Homme of Baltimore as soon as he knows. The French Chambre is less warlike than the American president and he does not expect war - Father Jeanjean was here but has set out April 1, for New Orleans by the Salem. Rome is awaiting the advice of the bishops of the U.S. before nominating another in his place - The priests there remember him - Father Hamon about the same - Is pleased that Purcell receives the L'Ami de la Religion. Speaks of the new zeal of the Protestants and the attempt to get a chair of Protestant theology at Paris. Has heard of the Charlestown fire and that the Bishop of Boston expects the state to give damages. He does not expect the state to do this. Father Williamson there, and may remain. Happy to hear all is well at Bardstown.
II-4-f A.L.S. 3pp. 12mo. (French)
1835 Apr 21
Brassac, Father H(ercu)le
Donaldsonville, (Louisiana)
to Father (Anthony) Blanc
New Orleans, L(ouisiana)
Blanc has probably already heard about the accident which took their good friends, Casimir and William Poursine. they are watching for the corpses and hope to have the matter cleared up today or tomorrow. On the 28th Brassac is planning to celebrate a solemn high mass for their souls and for the two children who performed with them. If Blanc would come up it would please them greatly. Brassac wrote to Fathers (Matthew B.) Anduze and (L.) Boue: Brassac would like Blanc to have made for him a clerical frock coat of the same length as Blanc's but a little larger in the waist and shoulders. The cassock which belonged to Father (Bernard) Martial could serve as a pattern. Brassac will repay Blanc the first time he sees him. Brassac has been having trouble with his eyes and it has slowed up his Easter work. (The letter was delivered by) Father St. Aubin.
V-4-e A.L.S. (French) 3pp. 4to.
4
1835 Apr 24
Brasseur, Father J(oh)n F(rancis)
Bonnet Carre, L(ouisian)a
to Father A(nthony) Blanc
New Orleans, (Louisiana)
Brasseur talked to Blanc about the conditions Father (Ve. Modeste) Mina gave him in a letter Brasseur found on arrival in St. John Baptist parish. Brasseur sends a copy of that letter so that Blanc can judge the conduct of the trustees toward him in a meeting held yesterday:
"1834 Jun 18
Mina, Father Ve. M(odest)e
(Bonnet Carre, Louisiana)
to Father J(ohn F.) Brasseur
(Bonnet Carre, Louisiana)
Not knowing if he would see Brasseur before leaving, Mina decided to write this letter.
1) He is very well satisfied that Brasseur is replacing him during his absence which he will make as brief as possible.
2) Mina leaves at Brasseur's disposal all the provisions and in general anything in the presbytery.
3) Leaving the presbytery furnished, Mina's intentions are that he will share one-half of the expenses and partake of the stipends up to $600 and the fees. Or if Brasseur takes over the expenditures he will give Mina a third of the stipends and fees; the low masses and baptismal gifts being Brasseur's solely. Brasseur is to arrange with Ursin Jacob, president of the trustees, or Mr. Handressy, to whom Mina gives carte blanche."
This letter was given to Brasseur by the President of the trustees. After talking with Father (Pierre) Ladaviere, (S.J.), Brasseur told the president that he could not accept Mina's conditions. Here is what was proposed in the meeting of April 23: Since Brasseur would not accept Mina's conditions they offered him $400 for the past ten months without fees. In the future they agreed to pay him at the rate of $1000 a year. Brasseur told them that if he were a pastor like Mina he would enjoy a fixed salary at B(aton) R(ouge) of $600 and that he could not lose the fixed salary at St. John Baptist. They told him, for they firmly believe Mina is coming back, that if their proposals did not suit him, he was free to seek better. Brasseur replied that he could make no arrangements with them before consulting his superiors. It would be as easy to arrange with these men as with Mina but the methods they employ are out of line for him. Mina's excessive expenditures during a space of 17 years have not increased the number of Faithful. The number of Easter communions up to today is 22. For the most part the parishioners here at St. John the Baptist are quite ignorant as regards their religion.
V-4-e A.L.S. (French) 4pp. 4to.
6
1835 Apr 24
(Flaget), Benedict Joseph
Bishop of Bardstown
to Bishop John Baptist Purcell
of Cincinnati, Ohio
From a steamboat he salutes Purcell. He will remain some days in New York and if Father Henni will come he will wait, as he desires his company. If Purcell has any confidential commissions he should send them.
II-4-f A.L.S. 2pp. 16to.
1835 Apr 25
Allen, Joseph
Northboro, N(ew) Y(ork)
to (Orestes A.) Brownson
Canton, Massachusetts
The writer is at a loss as to what way he should take up the subject submitted to them at the Barry Street conference. Brownson's suggestions are important; but the writer can't see that a new principle of organization would help any in keeping down church disruption into sects. The sects are so organized and trained that it seems hopeless to attempt to bring them to meet in the same temple, devoid of fear, full of love, and to pay devotions to the same God. They might be able to reduce or soften the asperities of party, and to promote good feeling among members of the various sects; among those, especially, who are from the same neighborhood and who live under the same roof. But if anything is to be done for the spread of Christian Truth they'll have to do it themselves (that is, Brownson and Allen and the others), as Unitarian Christians. Or else put their contributions into the hands of their Orthodox brethern to be disposed of as they see fit.
He agrees that the Unity of God should not be made a rallying point, a principle of God, since all sects are nominally Unitarians. But the name need not be discarded; rather, it should be associated always with its more important adjunct Christian. Make men be Unitarian Christians, not Christian Unitarians. Theirs should be a religious spirit, not a sectarian spirit. Each should do something for the spread of Christian Truth. This spirit can do more than social reorganization. What is needed is a group of ministers like Dr. Parker. These points should be stressed in Brownson's report, and he feels that the matter is left in good hands.
I-3-e A.L.S. 3pp. 8vo.
2
1835 Apr 25
Baraga (Father) Frederick
Cottrellville (Michigan)
to Bishop (Frederick Rese)
(Detroit, Michigan)
The seminarist Mr. Kelly who was sent by the Bishop to replace Mr. Cullen has commenced his schoolwork on Wednesday, April 22. He has 18 pupils. Everyone is pleased that the Bishop has lowered the tuition, and it seems that the former high price was really the cause that Mr. Cullen's school was in such disfavor. Mr. Kelly is staying with Father Baraga in the priest's house. One week he gets his board from Mr. David Cottrell, the second week from Mr. George Cottrell and the third from Mr. Lambert Minie. He pays a dollar a week for his board and laundry and receives four shillings a month for each pupil. Father Baraga is still worried about his breviary. If the man, in whose house Baraga had forgotten it, should still have it, then Rese should write to him to send it as soon as possible. His name is Blackman and lives in Jacksonopolis. But if he has already given it to a Mr. Henry who is a tavern-keeper and lives about 123 miles from Detroit on the road to Grand-River then this Mr. Henry should send it to the Bishop. Baraga thanks the Bishop for the beautiful breviary which the Bishop had sent him and also for the wine which came just on time. Baraga is very anxious that the Weekly Register is being sent to him. He had not received a single number since he came to Cottrellville. As Father (Vincent) Badin is the manager he should see to it.
III-2-g A.L.S. (French) 2pp. 8vo.
4
1835 Apr 25
Blanc, Father Ant(hony)
New Orleans, (Louisiana)
to Father (John) Timon, C.M.
(Barrens, Missouri)
Blanc received Timon's two letters, accompanying the two most acceptable mementos of the good sisters. They are more precious than gold. They expect Father (Auguste) Jeanjean at the beginning of next month. Jeanjean's letter of February 22 says he was waiting for Father (John Mary) Odin, (C.M.) who was yet in Spain, in search of money and men.
P.S. Blanc has a little sum to collect as yet of Father (Simon) rich(ar)d's estate. As soon as he has it, he will see the sisters receive their due. (On the address side of the letter): Father Paquin.
IV-3-j A.L.S. 2pp. 12mo.
4
1835 Apr 25
Montgomery, Father Charles P.
Zanesville, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Sends for advice on a case of conscience of man of low character and girl under age within forbidden degrees. Attendance at Easter services is consoling - Has buried thomas rogers, son of hotel keeper - Has converted a young man from Episcopalianism who died later.
II-4-f A.L.S. 3pp. 8vo.
1836 Apr 25
Tschenhenss, C.SS.R., Father Francis X.
Norwalk, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's of the 15th at Tiffin returning from missions. Great number of penitents there. The next Sunday visited also Portland, Huron and Norwalk, where he visited fellow religious. Would have answered sooner but he wished to consult his superior Father Czakert at the instance [insistence] of Father Prost, the Redemptorist superior he was sent to Canton for first Sunday in May. Is surprised about Purcell's complaints because they have not heard from Father Prost. They await his answer and as he is expected from Michigan he will probably see Purcell. Asks about Father Adelsperger proposed for Dayton. Also about paying for German catechisms. In Portland the number of Catholics is large enough. speaks of raising $3000 for a church and a Mr. Broun asks for authority to collect.
II-4-f A.L.S. 2pp. 8vo. (Latin)
10
1835 Apr 29
Martin, Father (John)
Point Coupee, (Louisiana)
to Father (Anthony Blanc
New Orleans, Louisiana)
Martin spoke to Ch(arles) Poidras in reference to Blanc's claim: besides the deficiency in the form of the petition there were some errors in the names of the deceased or of those interested in the inheritance. Poidras will arrange it and write to Blanc. Because of inclement weather Martin did not have the First Communions on Low Sunday but did so yesterday at Fausse Riviere. There were 14. 12 more will soon make theirs. Martin can no longer keep little Boudreau for he is of no use and is mischievous. Martin expected to go to New Orleans in July but will now go before then to bring the boy. Martin still has no sacristan nor servant and cannot get any.
V-4-e A.L.S. (French) 1p. 4to.
3
1835 May 1
Fleitau, (City) Treasurer
New Orleans, (Louisiana)
to Father (Anthony) Blanc
(New Orleans, Louisiana)
A receipt for 1835 taxes of two piastres on two slaves.
V-4-e Receipt S. (French) 2pp. 32mo.
1
1835 May 4
Beauprez, Father P(ierre) F(rancois)
Baton Rouge, (Louisiana)
to Father Ant(hony) Blanc
New Orleans, (Louisiana)
It seems that the trustees of East Baton Rouge do not wish to arrive at a reasonable arrangement. they see that they cannot pay Beauprez. They owe him more than $400. The trustees of West Baton rouge arranged to pay Beauprez $200 a year to come to say Mass twice a month on Sundays. The trustees of East Baton Rouge have for a long time demanded a similar arrangement but have paid only $400. It will be impossible for Beauprez to serve Baton Rouge unless the trustees become more reasonable and pay their debts.
P.S. Beauprez has been called to the parish of Iberville many times to give the last sacraments to the sick in the absence of Father (Matthew B.) Anduze. Beauprez cannot understand how the ecclesiastical authorities can permit such frequent absences. Everyone in Iberville is complaining.
V-4-e A.L.S. (French) 3pp. 4to.
6
1835 May 4
Layton, John
( )
to Father (John) Brands, (C.M.)
(Barrens Missouri?)
Brands or Father (John) Timon, (C.M.) are obliged to attend at the court house tomorrow in order to establish by evidence the demand they have presented to the County Court. Layton must be present at the time the testimony is produced. Brands is to attend about eleven o'clock and bring the deed for the land purchased of Mr. Manning.
IV-3-j A.L.S. 2pp. 12mo.
3
1835 May 6
Young, O.P., Father N(icholas) D.
St. Joseph's, Somerset, Ohio
to Bishop John Bapt6ist Purcell
of Cincinnati, Ohio
Had hoped Purcell would visit them and hopes he will do so on his way to Cleveland. Necessity of recalling Father Alliman - Should never have gone to Canton - Has been requested to leave - Father Martin goes there - Purcell should send successor there so Father Martin can introduce him. Father Raymaecker has started hoping to meet Father Henni - Father (Charles P.) Montgomery of Zanesville will call soon on his way to Kentucky because of ill health. Asks Purcell to give him the deed belonging to the Society.
II-4-f A.L.S. 3pp. 16mo.
1835 May 7
Landry, E.M.
West Baton Rouge, (Louisiana)
to Father A(nthony) Blanc
New Orleans, (Louisiana)
The trustees have passed a resolution to engage Father (Pierre Francois) Beaupre(z) to come to say Mass every other Sunday paying him $200 and traveling expenses. He will come also when they need him during the week. While this is not adequate and they need one all the time, it is consoling. They hope later on Blanc will be able to send one.
V-4-e A.L.S. (French) 3pp. 8vo.
3
1835 May 8
Deane, Jacob
Hodge, Elijah
Day, Charles
Pratt, H.B.
Mansfield, (Massachusetts)
to O(restes) A. Brownson
Canton, Massachusetts
The Congregational Society and Society of Mansfield requests that Brownson's pastor and such delegates as he may appoint come to assist at the installation ceremony in honor of Mr. James H. Sayward who has lately been invited to settle in the work of the Gospel Ministry. The solemnity will be held on Wednesday, June 17 at 10 o'clock of said morning. They beg to be permitted to indulge the hope that his friendly presence and councils may be accorded them on this occasion. They list the churches which by their pastors and delegates are invited to form the Council.
I-3-e A.L.S. 2pp. 8vo.
1
1835 May 8
Gannett, E(zra) S(tiles)
Boston, (Massachusetts)
to O(restes) A. Brownson
Canton, Massachusetts
He begs to call to the attention of Brownson two sentences in his last article which seem that they might do Brownson injustice with his readers. Brownson says that "The Greek Philosophy prepared the way for the introduction and triumph of Christianity, if indeed, it was not its elaboration." If the statement is so -- which is a supposition -- where is their faith in its divine origin, either Christianity is wholly the product of human minds; or the Greek philosophy the substratum chosen by the Deity for His revelation. These jar his religious sensibilities. Again, Brownson says that "Christianity was established by the success of the party that rose against Paganism from the birth of the Grecian philosophy." Was not Christianity established, that is, enabled to gain a foothold in the world, by the supernatural gifts of its first preachers? and the early converts were totally ignorant of Grecian philosophy or its influence. So, must not this remark seem also to be levelled against the divine origin of Christianity? He writes this letter because he wants to see what Brownson means here; and what effects these remarks may have on some people.
I-3-e A.L.S. 3pp. 8vo.
1
1835 May 9
(Rosati), Joseph, Bishop of St. Louis
Fredericktown, Missouri
to Bishop John Baptist Purcell
of Cincinnati, Ohio
According to the decree of the Sacred Congregation for the election of bishops of this province, he informs Purcell of his choice for coadjutor of St. Louis. They are:
1. Father John Timon, C.M.. 38 years old;
2. Father John Odin, C.M.;
3. Father Peter Verhaegen, S.J..
Because Father Timon has all the qualities necessary and has done so much good in the diocese, he prefers him. Asks Purcell to write his opinion of these to the Sacred Congregation.
II-4-f A.L.S. 1p. 8vo. (Latin)
1835 May 10
Francais, Father (N.)
Avoyelles, Louisiana
Francais, pastor of Avoyelles, certifies that the (following) are exact copies from the minutes of the trustees of Avoyelles: "On April 14, 1832, Joseph Joffrion, Francois Sof, Valery Bordelon, Sr., Joseph Mayeux, Martin Gresuillon and Lefroy Mayeux, duly elected trustees of the corporation of the Catholic parish of Avoyelles held a meeting. Sof was elected president; Eug(ene) Cailleteau, secretary; and Hypolitte Mayeux, treasurer. It was resolved to pay the treasurer $25 a year; $40 to the secretary; the church is to be closed until further notice and the keys left with the president; the next meeting to be next Tuesday." "On April 17, 1832 the trustees passed the following resolutions: Since the conduct of Father John Martin is illegal and incompatible, as of today Martin is no longer to serve as pastor and a petition is to be sent to the bishop for a replacement." "On May 22, 1832 the trustees met at the home of Sof. Martin was to be given 48 hours to leave with his effects, and bolts were to be put on the doors." On May 26, 1832: "The notice for Martin to leave was not carried out. Martin left the parish without removing his belongings. These belongings were to be taken to the house presently occupied by Mrs. Derousse. The key is to be asked for from Martin and to remain in the President's hands. The eleven registers and notebooks of the parish are to be kept at the president's house, also the deed for six arpents of land, 40 feet deep, for the building of a church." A new election, May 10, 1835, elected George Baron, Zenon Bordelon, Zenon Lemoine, Colin Lacour, Joseph Joffrion, and Martin Gresuillon; Colin Lacour, President."
V-4-e A. Copy S. (French) 4pp. 4to.
4
1835 May 11
Tornatore, C.M., Father J(ohn) B(aptist)
(Barrens, Missouri)
to Father Antoine Le(!) Blanc
New Orleans, L(ouisian)a
Tornatore has just received a letter from his Superior General from which he learns that Father Bernard Permolis no longer belongs to their Congregation. Blanc, as Vicar General, will now have complete jurisdiction over Permolis.
V-4-e A.L.S. (French) 2pp. 4to.
2
1835 May 12
Alaux, Father (Louis)
Avoyelles, (Louisiana)
to Father Antoine Blanc
New Orleans, Louisiana)
Alaux waited until today to answer Blanc's letter of April 11 in order to give a more detailed account of his position at Avoyelles, and too he was awaiting his letter of appointment along with a letter from his cousin. Alaux found Avoyelles much worse than his expectations. There is crass ignorance and indifference to religion there. The church is in very bad condition. They could not find the charter in any of the official acts approved in the last legislature. Alaux called a meeting of the parishioners to elect the trustees. Mr. Rousseau was eliminated; those that were elected can scarcely write their names. Today, at the first meeting, they passed a motion to have contributions collected for Alaux, but they made no fixed allowance for him. Alaux is lodged a little less badly than a slave and a good mile from the church. Wednesday he is going to leave to give a four day mission on the Bayous. Alaux received the $5 note. Before leaving Natchitoches Alaux had written to Father (Louis) Deluol at Baltimore instructing him to draw on Blanc for $50. Enclosed Alaux sends Blanc a note for this amount. Should Alaux's cousin have arrived in New Orleans, Alaux asks Blanc to advance him the passage money from Baltimore. Alaux will try to forward to Blanc another note for $50 this month. Alaux asks Blanc to inform him whether or not the act of corporation of Avoyelles has passed. Their representative assures them that it is an additional section in the process for corporation of the Church of Martinville. Alaux asks Blanc to remember Father (D.) Armand's vestment.
V-4-e A.L.S. (French) 4pp. 4to.
5
1835 May 15
Horstman, Father William J.
Ottawa, Putnam County, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Purcell's request, visited Stallowstown Friday after the second Sunday after Easter for a week - Promised to return at Pentecost. The next Friday went to Congregation near Wapsi at the home of Gervas Seider where he stayed three days saying Mass, Baptizing, etc. The Catholics there were fervent except a few, led by a certain Schimmel, who had been married by a civil magistrate - Of four of such condition, one received a sacerdotal blessing - All the rest were zealous for divine service and planned the buying of a plot and erection of a church for the neighborhood, to be used also as a school - In a priests absence they had prayers led by Joseph Klupfel - Desires that stone, chalice, etc. be sent them - Next week he will set out for Tiffin.
II-4-f A.L.S. 8vo. 3pp. (Latin)
1835 May 17
Mollevaut, Father M.
Solitude at Issy, France
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Takes the occasion to renew the expressions of friendship. Thanked God at news of Purcell's appointment and will continue his interest in the missions. Prays that he will have worthy helpers and tells Purcell to pray for himself, and to be devoted to the Blessed Virgin.
II-4-f A.L.S. 3pp. 12mo. (French)
1
1835 May 19
Anduze, Father M(atthew) B.
Iberville, L(ouisian)a
to Father A(nthony) Blanc
New Orleans, (Louisiana)
Anduze apologizes for leaving New Orleans without saying good-bye to Blanc, but he had received word that there were some cholera patients in his parish. Anduze asks if Father (Louis) Moni has left and if he left an order to pay Father (Philip) Borgna's bills. Has Father (August) Jeanjean arrived and have the Bulls been opened? Anduze has just received a letter from Father (Louis) Boue. According to news received from St. James it seems that Father (John Francis) Brasseur offered to be pastor there and was accepted and that if his replacement at St. John Baptist does not arrive within a certain time he will not wait but will go to take over at St. James. Brasseur would fit in perfectly at St. James in the sense that he is the most changeable man Anduze has ever known. Another piece of news that seems very peculiar is that D. Forestall proposes to take the property of St. James Church and to build a brick church, on a reserved piece of land, similar in plan to the church of Lafourche. Anduze does not see how the trustees could act without ecclesiastical authorization. As regards the College of (St. Gabriel), Blanc can see that this establishment costs almost $50 a month and what is the most deplorable is that being abandoned for 5 years, it is deteriorating. Anduze received a letter from his correspondent in Paris telling that he paid Blanc's subscription; the price for foreign subscriptions is 9.95 francs.
V-4-e A.L.S. (French) 3pp. 4to.
10
1835 May 20
Dupuy, Father E(nnemond)
Pine Bluffs, Ark(ansas)
to Father (John) Timon, (C.M.)
(Barrens), M(iss)o(uri)
Mr. McEnery from timon's Seminary landed at Dupuy's house on May 13. Dupuy rejoiced at the announcing of the departure of Father (Charles) Rolle for Arkansas. McEnery requested Dupuy to receive him as a school-master and favor him with the confidence of the people. On Dupuy's consideration and on the clause that three of his children be taught, Dupuy's neighbor gave McEnery a tolerably comfortable house for the school and his lodging and table. This year he will probably have 15 scholars at $20 the year. If he is a man of good character and temper, he will have at least 25 and more scholars next year. Dupuy requests information on McEnery's religious conduct, patience and constancy. On questioning, McEnery never answered favorably to Timon's house which Dupuy knows better than he does. Dupuy cannot stand the extremes of weather; his health is considerably weakened. He sends respects to Fathers Tornatore, Paquin, Loisel, Wiseman, Brands, Olivier. He also asks the prayers of the Sisters.
IV-3-j A.L.S. 4pp. 4to
3
1835
May 21
Baraga (Father) Frederick
Detroit (Michigan)
to Bishop (Frederick) Rese
Pittsburgh, Ohio
Father Baraga informs the Bishop that he had contracted a fever at St. Clair River at the occasion of a ten day mission at
Black river and as there were no good doctors, he went to Detroit a week ago to be treated by Dr. White who had cured him entirely. He feels his old self again and thanks God that he has given him such a healthy constitution. The school at St. Clair is flourishing much better since the price has been lowered. Mr. Kelly has now 24 pupils in the school of the priest's house, and 6 pupils in another house 2 miles down from the priest's house. He goes there every day after he gets through with his own school. He takes his board with 3 different families viz. David Cottrell, George Cottrell, Mr. Minie, which helps these people to pay for their children's tuition, and they are very satisfied about it. About the mission which Baraga conducted at Black river (Michigan), he remarks that he found a great difference between the Indian missions and the Canadian missions. Whenever he visits the Indian missions he has the consolation to receive many lost sheep into the fold. But with the Canadians one does not gain a great deal. Baraga makes again the resolution to remain always with the Indian missions, if this is the will of God and also the will of his Bishop. In a P.S., Father (Floriment) Bonduel is still in Detroit because there has been no occasion to go to Mackinaw. Baraga intends to leave Detroit on Saturday, May 23. He would have gone before if he would have had an occasion.
III-2-g A.L.S. (French) 2pp. 8vo.
4
1835 May 22
Alaux, Father (Louis)
Avoyelles, (Louisiana)
to Father Antoine Blanc)
New Orleans, (Louisiana)
In Alaux's last letter to Blanc he described the disheartening condition of Avoyelles. On May 12 the trustees voted to take up a subscription for the pastor's salary and the church; they agreed to give Alaux $40 per month starting May 12th. Not only have the trustees deprived their pastor of the right to vote but even of the right of presence at the meetings. The trustees blame Father (John) Martin for having misled them. The subscription amounted to $300. On his mission to the bayous only a few assisted at Mass. A crowd of children made so much noise it was scandalous. Alaux hoped to remedy the evils by establishing a catechism class but the parent refused to send their children. Alaux believes that more than half the parish has not made its first communion. the parishioners do not seem to have the slightest regard for their religious duties regarding weddings and funerals. This double conflict between his conscience and his parishioners is impairing Alaux's health. Alaux's cousin will arrive soon but he does not intend to have him come to this parish. Alaux will remain at Avoyelles, even without a salary, if Blanc thinks it fitting. Alaux asks Blanc to send him the Holy Oils recently consecrated. (The letter is postmarked) Marksville.
V-4-e A.L.S. (French) 4pp. 4to.
3
1835 May 22
Brassac, Father H(ercu)le
Donaldson(ville), (Louisiana)
to Father Ant(hony) Blanc
New Orleans, L(ouisian)a
Brassac did not answer Blanc's letter of a month ago because he had expected to make a trip to New Orleans, but the tasks of Easter time prevented. Brassac is very well satisfied with the zeal of his parishioners and he had at least 50 Communions more than last year. Brassac had a visit from one of his friends from St. Louis, married to one of his fellow countrymen; they left two days ago for Missouri. Brassac thanks Blanc for his trouble as regards the frockcoat. There is much talk about the health of their town--the cholera. Brassac's opinion about Father James Aumont can be summed up in two words: he is an excellent asset.
(P.S.) On the 19th they recovered the body of Casimir (Poursine)'s little daughter; she was buried there.
V-4-e A.L.S. (French) 3pp. 4to.
4
1835 May 23
Tucker, Hilary M.
College of the Propaganda, (Rome, Italy)
to Father John Timon, (C.M.)
(Barrens), Missouri
Tucker has just received timon's letter of March 17. He is sorry to hear that so many of his old friends have been taken off by the ravages of life. He had already heard of the death of Brother (Angelo) Oliva, (C.M.). Tucker returns thanks for the interest his fellow seminarians seem to take in him. Father Louis (Tucker) has entirely forgotten that he has a brother; Hilary has not received a letter from him for near 2 years. It seems that Charles had gone home on account of his health. Tucker hopes Timon will encourage him to bear up against the weary hours in college. Tucker is in excellent health as is also George (A. Hamilton). They expect some more fellow countrymen from the United States. The Scotch College, which for two years was united to the Propaganda, has lately reopened. His Holiness came to visit them last carnival; it is said he will go this year to Perugia. Tucker wishes there were a good number of zealous laborers to send against those who are endeavoring to disperse the flock. The Protestants in the United States seem determined to make one great effort against the Catholics. If they will wait 3 years Tucker hopes to be one of their opposers. He does not wish to return sooner. Timon is to tell his father's family that he is doing well and to give his respects to Fathers Tornatore, Paquin, and other priests at the College. Timon is to tell Charles that he wrote not long since and to give a passing word to the friends at Bethlehem. tucker received a letter some months ago from the Bishop; he appeared to have been very sick.
P.S. Father (John Mary) Odin, (C.M.) is one of the three on the list for the bishopric of N(ew) Orleans and his name stands second in the Consistory of next Monday.
IV-3-j A.L.S. 4pp. 4to.
5
1835 May 25
Brassac, Father H(ercu)le
Donaldsonville, (Louisiana)
to Father Ant(hony) Blanc
New Orleans, L(ouisia)na
Brassac received Blanc's letter from St. Michael through young Bernard and des Ormes. Last year Brassac expressed the desire to make a trip to St. Louis, but circumstances prevented Blanc from complying with the request. Brassac would like to make that same trip this year and he can arrange it with Father (James) Aumont to take his place if Blanc will consent. The parishioners have fulfilled their Easter duties and the First Communion will be made on Pentecost Sunday so that Brassac will be able to leave around the 10th or 15th of June and return by the beginning of August. Narcisse Landry is in the city and if Blanc sees Landry he is to ask him for the amount. Brassac asks Blanc to send him immediately the dispensation from the second degree of kinship for the marriage of Joseph Mollere to Marie Ozyte Mollere.
V-4-e A.L.S. (French) 3pp. 4to.
6
1835 May 26
Peirce, Isaac B.
Trenton, New York
to O(restes) A. Brownson
Canton, Massachusetts
He is soon to set out on the tour, with Dr. Willoughby, which will finally end in his visit to Brownson. Dr. Willoughby intends to visit Brownson for a day on his way to Newport, R(hode) I(sland). Peirce would like to move from where he is and settle in some place which would be suitable for the schooling of his daughters; he would rather have a smaller salary even, and have some freedom. He may be able to stay with Brownson for four or five months, since he has not said anything definite on his absence. He is glad to hear about the "Christian Seacher" and its prospects of returning to man the pure religion of the heart. He wishes he could bring some manuscripts for Brownson's inspection, thankful that there is such an intelligent mind to write on theology. He will start his tour in about three weeks, which will unfortunately bring it into the heat of Summer. His wife is anxious to return to New England. He warns Brownson not to let out before Dr. Willoughby that he (Peirce) wants to find a new place.
I-3-e A.L.S. 3pp. 8vo.
1
1835 May 27
Baraga (Father) Fred(erick)
Cottrellville a la Riviera
St. Clair )Michigan)
to Father V(incent) Badin
Detroit, M(ichigan)
Baraga is quite disturbed that he has to inform Father Badin that the school teacher of Cottrellville has to be dismissed. He got intoxicated several times during Father Baraga's absence and even yesterday (May 26) he came to the house so drunk, that he could not stand up. Today he did not go back to school though Baraga told him that he could collect a little of his school money if he would go back immediately. Father Baraga advises Father Badin not to receive (Mr. Kelly) in Detroit because he should leave the diocese altogether. (Mr. Kelly) himself knows, that he would never be ordained a priest by (Bishop Frederick Rese). Badin should inform the (Bishop) about this matter as soon as he comes back to Detroit. Otherwise, there is no news about this little parish. Mrs. Minie wants to thank Father Badin for his greetings and she too sends him her best regards.
III-2-g A.L.S. (French) 1p. 8vo.
4
1835 May 28
(Bruté), Bishop Simon (Gabriel)
Vincennes, (Indiana)
to Father (John) Timon, (C.M.)
Perryville, Missouri
He found Timon's last letter of April 20 at home last Saturday when he returned from a visit of more than 600 miles, 550 on horseback, which he performed with unbelievable ease. He was first in Edgar County, (Illinois) for their Easter duty; than at chicago with Father (Irenaeus) St. Cyr. Then he went by Michigan City, Laporte, and took part at Father (Louis) Deseille's Indian mission, Pokegan Village in Michigan, near Niles. Then South Bend, (Indiana), visiting not the establishment, (which is) no more, but the beautiful grounds of Father (Stephen Theodore) Badin at St. Mary's of the Lake, (Notre Dame), ready fore anything, for the Jesuits, for St. Lazare, for etc. Then to (Chief) Chickako's village, another mission of Indians of Deseille, whose footsteps all the Ferris and Carey and such mock missionaries are not worthy to kiss. (Bruté) was delighted with the poor people in both places. The first is within one mile of that famous Bertrand, (Michigan) whither $70,000 has been sent by the Protestant editors for a nunnery, but not as yet one cent by the pope or the Emperor of Austria. they use their own book in Ottawa language. He confirmed 16 at Chickako's and was presented with all the usual forms and decorum of council holding and speeches with (Bruté's answers through the interpreter, Mrs. Camp(e?)au, 70 years old and Deseille helping too. One half section of their reserved land (is) yet under their father (Andrew) Jackson's approbation. Then through Logansport, Lafayette, and Terre Haute, a rapidly improving town, though Chicago beats them all, to Vincennes. (Bruté) has resolved to go to get priests from the old countries, since he can get not one here. Now for almost one year appointed to this new See, a voice crying in the wilderness. He thinks of starting the end of June or July, regretting not to have seen first Father (John Mary) Odin, (C.M.) but he is gone to Spain. He asks Timon's advice and help in asking Father (John Baptist) Tornatore, (C.M.) for the $50 he was so kind as to grant to Vincennes. The bounty of the Leopoldine Association has been announced to him, but after those 24 days traveling with a neighbor, at (Bruté's) expense, he is left with $25. If there be a real grant for (Matthew Felix) Ruff, his board, etc., (Bruté) will account for it after a while. He requests Timon and Father Joseph V. Wiseman, (C.M.) to try to give Ruff what they think useful for opening his mission at Fort Wayne. He writes thus on this great festival alone. Father (Simon Peter) Lalumière is encircling the east and north as (Bruté) did the opposite side. He went from Davies county, through Columbus, Shelbyville, and Abington to Fort Wayne, thence to sweep the canal to Logansport, having more Catholics to assist than (Bruté) found after Edgar county.
(P.S. The paper is torn here but the word) Olivier (appears). (Bruté) says nothing about Ruff in whom there is so much truly good. Timon is to do all possible to prepare him well before sending him back.
IV-3-j A.L.S. (English & French) 4pp. 4to.
22
1835 May 29
Carriere, Father (Joseph S.S.)
Paris, France
to Bishop John Baptist Purcell
of Cincinnati, Ohio
As Father Williamson has arrived from rome and will set out June 1, he takes the occasion to write - Has received from the Association of the Propagation 5610 fr. of which 5525 will be handled by M. Lhomme, taking out certain expenses - Two priests have recently passed through on their way to America, Father Francois on his way to Vincennes and Father Pax from Metz as yet unattached but thinks of the New York diocese. Carriere has suggested Cincinnati to him. No news there, other news in the L'Ami de Religion - Hopes the Puritans have ceased to trouble Purcell.
II-4-f A.L.S. 1p. 12mo. (French)
8
1835 May 30
Crane, Elijah
Canton, (Massachusetts)
to (Orestes A. Brownson
Canton, Massachusetts)
Crane certifies that the intentions of marriage between James H. Everett and Ann W. Billings have been duly entered.
I-3-e A.D.S. 1p. 12mo.
3
1835 Jun 2
Beauprez, Father P(ierre) F(rancois)
Baton Rouge, (Louisiana)
to Father Ant(hony) Blanc
New Orleans, (Louisiana)
Beauprez received Blanc's letter just when the trustees appointed him Treasurer-collector of the Council of trustees upon L. Bon(n)ecaze's resignation. Beauprez has just informed the trustees of West Baton Rouge that Blanc does not approve of their arrangement and that Beauprez will serve their parish as he has been accustomed to.
V-4-c A.L.S. (French) 2pp. 4to.
4
1835 Jun 3
Borgna, father Philip
St. Louis, Missouri
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Recommends to Purcell's personal care the bearer Mr. Cointat assistant of Leon de Pomarede(?) the painter of the cathedral who is homesick and goes to France to see his wife and family. Mr. Winn has delivered Purcell's letter and $10 - Wishes to see the work of G.
II-4-f A.L.S. 1p. 8vo.
3
1835 Jun 3
Wiseman, Father Joseph V.
Cape Girardeau, (Missouri)
to Father John Timon, (C.M.)
Barrens, M(iss)o(uri)
Wiseman thinks it necessary to inform Timon of the present situation here as well as the necessity for his remaining until some one gives directions for future movements. Messrs. Shelby and Knott arrived here late last evening, the former very badly wounded in the heel from the upsetting of the carriage. One or more tendons were severed; Dr. Mason has sewed it. Shelby will be without use of his leg for 3 months, and will probably limp for life. The Superior (Father John Baptiste tornatore?) is a little better, but extremely weak; he thinks of going aboard a steamboat as far (as) Mr. Pratte's tomorrow; he may possibly do it. When the Superior arrives at the Seminary he will send some one down to take care of Shelby. Wiseman is a poor nurse.
IV-3-j A.L.S. 2pp. 4to.
6
1835 Jun 6
Alaux, Father (Louis)
Avoyelles, (Louisiana)
to Father (Anthony Blanc)
(New Orleans, Louisiana)
Alaux takes advantage of the opportunity offered by Mr. Rousseau's brother to send news of the trustees to Blanc. Alaux had already told Blanc about how they had treated him in their meeting and the proposal to give him $42 a month. Fearing that Blanc's reply would arrive too late Alaux sent the trustees a letter. Blanc will find enclosed a copy of their answer. An Italian named Mr. Calligary, the schoolmaster, wrote the letter. Father (John) Martin is the benefactor of this Calligary as it was he who welcomed him into the parish and in return he hurled all sorts of diatribes against him; there are no greater enemies than those who have deserted the ranks. Alaux changed his place of residence, and during the process his horse kicked him and he is now confined to his room. He is now living in an empty house which a merchant from New Orleans is to occupy. Alaux will ask him for room and board; if he refuses Alaux will be out in the street again. Will Blanc let him know if he got the $50 note Alaux sent him.
A.L.S. (French)
Enclosure:
--------
1835 Jun 4
Lacour, Colin
Avoyelles, (Louisiana)
to Father Louis Alaux
Avoyelles, (Louisiana)
Copy of a letter from the trustees of St. Paul parish. Lacour, president of the trustees, called a meeting to consider Alaux's letter in which the latter questioned the authority of the trustees. Alaux accused the trustees of meeting at a place other than where they designated; it was their own private business. Secondly Alaux was allowed to attend the meeting merely because of convention and not because of his goodness as a pastor nor as a member of the fabrique. Before the trustees can consider Alaux as pastor he must verify the title by presenting his duly certified papers to them. The trustees are taking this precaution because in the past there has been differences between the pastor and the trustees, and they would like to know if the Bishop sent Alaux to be the pastor or merely on trial. According to Lacour, Alaux has the right to vote. On the other hand Alaux has no right to call the meetings. Despite the friction thus far evidenced between the pastor and the trustees, the latter group and the people want a pastor, but one that will fit in with the people of the parish. The Trustees as representatives of the people will be happy to extend Alaux their cooperation and advice.
Copy (French)
V-4-e A.L.S. Copy (French) 5pp. folio
6
1835 Jun 7
Crane, Elijah
Canton, (Massachusetts)
to (Orestes A. Brownson
Canton, Massachusetts)
Crane certifies that the intentions of marriage between W(illia)m L. Otis and Elizabeth Everett have been duly entered.
I-3-e A.D.S. 1p. 12mo.
3
1835 Jun 10
Purcell, John Baptist, Bishop of Cincinnati
Cincinnati, Ohio
to The Archbishop of Tarsus, Nuncio
Vienna, Austria
Acknowledges Nuncio's letter of Dec. 29, in the name of the Sacred Congregation de Propaganda de Fide, about foundations of Father John B. Joffroy in Vienna - Purcell did not know of them - Tells the Nuncio that although most of the Indians live outside the diocese there are some within and wants enough of the fund for the Indians to educate a priest for them - Has given letters to Father John Henni acknowledging money received. Henni is to instruct the Leopoldine Association about the diocese - Speaks of the debts and expenses to which he is subject; of the opposition of (Protestants) and of their publications.
II-4-f L.S. (Drawn up by Bishop F.P. Kenrick) 3pp. 8vo. (Latin)
1835 Jun 11
Baraga (Father) Fred(erick)
Mackinaw (Michigan)
to Bishop (Frederick Rese)
(Detroit, Michigan)
Baraga asks Bishop rese to bring a chalice with him as he had left his chalice, which he had brought from his own country, at Grand River. Baraga arrived in Mackinaw on June 10 at 4 a.m. and has already found an opportunity to go to L'Arbre Croche. There he will wait for the Bishop. Father hopes that the Bishop will decide that the poor Indians on Lake Superior who have wanted a missionary for such a long time, will finally have their request granted. He is afraid that these Indians might become discouraged if they have to wait another year. The Indians at L'Arbre Croche, however, are at present strong enough in their religion to be able to wait easily a year for another priest. Baraga hopes that Father (Simon) Saenderl has arrived in Detroit in good health and is sorry that he could not see him.
III-2-g A.L.S. (French) 1p. 8vo.
3
1835 Jun 12
Chabrat, Bishop Guy Ig(natius)
Bardstown, (Kentucky)
to (Father Anthony Blanc
New Orleans, Louisiana)
Blanc's letter of May 27 enclosing the first of a check for 2300 payable to Chabrat; also a note in favor of J. Haseltine for 1100 came safely to hand last evening. Chabrat has given both to Haseltine and has delivered Blanc's note for $3300 which Blanc will find enclosed. Blanc had doubtless received Chabrat's request to collect from Bishop (Michael) Portier $100 left in Portier's hands by Father (Louis) Moni for Bishop (Benedict) Flaget.
P.S. Blanc is to give Chabrat's respects to Father (August) Jeanjean; if he passed through Louisville Chabrat thinks hard of him for not calling.
V-4-e A.L.S. 1p. 4to.
6
1835 Jun 13
Saenderl, C.SS.R., Father Simon
Norwalk, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Informs Purcell that he has left the territory of Michigan, where for two years he has conducted the mission of Arbre Croche, to join Father Francis Tschenhenss. In so doing he followed the wishes of the Vicar of the Redemptorists at Vienna, who sees no prospect for a permanent house in the Detroit diocese - They plan to buy land in Ohio to support themselves. Awaits Father Tschenhenss, and the bishop's orders.
II-4-f A.L.S. 1p. 4to.
7
1835 Jun 14
Verhaegen, S.J., Father P(eter) J.
St. Louis, (Missouri)
to Father (John) Timon, (C.M.)
(Barrens), M(iss)o(uri)
Verhaegen takes this opportunity to forward to timon such observations as will furnish an answer to the letter of the Honorable L.J. Linn.
1. St. Louis University was commenced at the earnest solicitation of a number of St. Louis citizens who were conscious of the large number of youths deprived of an education at a moderate expense. Day-scholars, whose average has been from 50 to 100, have been admitted at the rate of $5 per annum.
2. The first building, 50 by 40 feet, 4 stories high, was raised partly by subscription. The citizens of St. Louis subscribed $3,000. During the last four years two wings have been added; for the first a subscription of about $700 was obtained at St. Louis; the second was constructed entirely at the expense of the members of the Institution who contracted a debt of over $3,000, still unpaid. The cost of the buildings, including furniture exceeded $25,000. The want of several other edifices is much felt. To place the Institution on a decent footing with regard to outbuildings, philosophical apparatus, and library, an expense of $6,000 at least should be made.
3. The establishment is conducted by a president and 13 professors. There is no endowment for their salaries. The number of students is 190.
4. The moderate rate and absence of public assistance render it impossible to admit many orphan children. There are six at present. There have generally been from 10 to 15, some paying only $60 a year. To orphans the institution annually sacrifices about $1,500.
5. the French population of this vicinity needs the benefits of education. Their means are scanty. No children, of whatever denomination, are excluded. During 5 years, upwards of 300 externs have frequented their classes. Were their private exertions supported by a grant of land by congress their usefulness would soon be more extensively experienced. More than 90 French students from Louisiana now receive their education here. The favor which it is confidently expected Congress will confer will contribute to benefit the French population of both Missouri and Louisiana. Bishop (Joseph Rosati) gave Confirmation to 41 students today; he will start tomorrow for Caskaskias [Kaskaskias] and will transmit this letter.
P.S. W(illia)m Lorgan applied to be received into the novitiate. Examined in Latin; he was found wanting. Sufficient Latin is indispensable.
IV-3-j A.L.S. 4pp. 4to.
5
1835 Jun 16
Rese, Frederick, Bishop of Detroit
Detroit, Michigan
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's requesting him to pay Mrs. Downey $50 but found she had left Detroit - Offered money to Mrs. Scott - She thinks it better he keep it until informed of Mrs. Downey - Father Simon Saenderl has left the diocese without permission and gone to live with Father (Francis) Tschenhenss, also without the permission of the Redemptorist provincial, who wanted him to establish a house at Green Bay or somewhere else in the diocese. Since he left without an exeat and has been received in Purcell's diocese, this is contrary to the canons of the church governing mission countries. Has withdrawn his patronage on the properties of Father (Bernard) O'Cavanaugh - Has the English speaking church Holy Trinity. Father Vandeweyer has been suspended by Rese and Bishop Kenrick of Philadelphia, and it is rumored he intended to go to Cincinnati.
P.S. Rese has paid Mrs. Scott $50 which he asks credit for.
II-4-f A.L.S. 1p. 4to.
10
1835 Jun 17
Fletcher, Levi
Mobile, (Alabama)
to Father (John) Timon, (C.M.)
(Barrens), Missouri
At the instance of Bishop Portier, Fletcher has published an english translation of L'homond's Latin Grammar. Portier has ordered many as text at Spring Hill College. It has been suggested that Timon would be equally desirous of introducing it into his college. Fletcher is to be addressed at Jefferson College, St. James, Louisiana. It is 50 cents. 600 or 700 copies remain of the small edition.
A.L.S.
On the same paper:
--------
(1835 Jun 17)
(Portier), Bishop Michael
Mobile, (Alabama)
to (Father John Timon
Barrens, Missouri)
(Portier) sees with pleasure that Fletcher has finished the translation which (Portier) asked him to give to the public, knowing the predilection of his brother at St. Louis for L'homond, (Portier) has no doubt that Timon will view Fletcher's work as useful and important.
A.L.S. (French)
IV-3-j A.L.S. (English & French) 3pp 4to.
3
1835 Jun 20
(Bruté), Bishop S(imon Gabriel)
Vincennes, (Indiana)
to Father (John) timon, (C.M.)
Barrens, Missouri
Father (Matthew Felix) Ruff arrived yesterday, a priest forever. Timon is to pray that both try to husband well the immense grace conferred on Ruff the day of St. Barnabé. (Bruté) is grateful for Father (John B.) Tornatore's offering. He is glad of the success of Father Joseph (Wiseman's) mission to Cape Girardeau. they may yet be destined to work together. (Bruté) must have a college and Seminary. Could not Wiseman's place be marked in it? What can (Bruté) know of even projects until he returns from Europe. He will see what seems best as he goes on. He does not foresee his travel to get as many addenda and branchings as Father (John Mary) Odin, (C.M.). He waits for the return of Father (Simon Peter) Lalumière, now at Fort Wayne, to determine for Ruff. He must trust him to his first essays. (Bruté) said not a word to Ruff of Timon's letter. Timon is to remember (Bruté) to Mr. Hase. Also to Father Raho.
(P.S.) The more fuss by the forgers of conspiracies, the better it seems for institutions they hate: At the Sisters of St. Joseph's, 95 boarders: 90 and more at Nazareth: 105 at Mt. St. Mary's. Bishop (Samuel) Eccleston confirmed a good many boys. Confirmed also at St. Joseph; was delighted at both places. (Bruté)'s school here comes on well for a beginning. He hopes Kaskaskia continues to prosper.
IV-3-j A.L.S. 2pp. folio
9
1835 Jun 22
Kenrick, Francis Patrick, Bishop of Arath
Philadelphia, Pennsylvania
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Has learned from a letter of Gustavus Koblitz that Purcell has admitted him to his seminary. He encloses part of letter of Superior of Strasbourg Seminary about him - Cannot understand how Koblitz sold a cope entrusted to him for Kenrick. the enclosed says that Koblitz wanted to be a Redemptorist but was opposed by his father. Tried that congregation - When he left the seminary his father forced him into the army. Escaped to Alsace. The Superior (Father) Raess recommends him as a teacher or professor but not as a future priest. Letter dated April 1, 1834 from Strasbourg and signed by Father Raess.
II-4-f A.L.S. 3pp. 8vo.
1835 Jun 24
Peirce, Isaac B.
Boston, (Massachusetts)
to O(restes) A. Brownson
(Canton, Massachusetts)
On the way to see Brownson, Peirce stopped in Boston at the home of a friend, Rev. L. Barrett to renew his strength. He will visit Professor Ware at Cambridge before meeting Brownson.
I-3-e A.L.S. 1p. 8vo.
1
1835 Jun 24
Young, O.P., Father N(icholas) D.
St. Rose's, Kentucky
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Has prevailed upon the community there to appoint Father Joseph Jarboe to replace Father Charles P. Montgomery at Zanesville, Ohio. Praises Father Jarboe - Hopes the Bishop will be pleased to grant him faculties. Young must remain in Kentucky for some time. Next week the clergy of the Bardstown diocese meet, and understands they are dissatisfied with the new Bishop (Chabrat). Hopes things well at Cincinnati.
II-4-f A.L.S. 2pp. 8vo.