( )
( )
to Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
He asks Timon to let him and Armand Pellerin make a little retreat or at least give them permission to go and confess themselves because they are plunged into everlasting misery. They know they have offended God and before ( ) goes to Louisiana he would wish to get his soul clean. If it were not for giving his beloved mother so much pain he would not be so sorry, but he is sure she will be desolated. Timon took him back once but he did not want to stay; he did not know what he was doing. He will perhaps die in this miserable state. (Manuscript torn here. Crossed out): "Rev. Mr. Raho 1837." (In pencil in another hand): Manuel Lopez.
IV-3-k A.L.S. 2pp. 12mo.
4
1837 ( ) 27
Boullier, C.M., Father J(ohn)
Cape Girardeau, (Missouri)
to Father (John) Timon, (C.M.)
Barrens, M(iss)o(uri)
He sends by Father (John) Odin, (C.M.) a note of $50 on one of the Mississippi banks. Timon is to try to pass it on as soon as convenient and not to receive any as all the banks of that state do not stand on good footing. Fathers (John) Rosti, (C.M.) and (Benedict Roux?) are sick. Work for the church and at the farm goes slowly. A kind of preacher came a few days ago and is going to supersede Mr. Concannon in his school. Mr. Morton has left Mr. Lappin. Last Sunday Zeno Leyton got beastly drunk with $30 raised by selling wood to steamboats; Boullier surmises the wood came from their land. It is high time to finish with Mr. Ménard and have the land surveyed. Timon is to come tomorrow week and stay next Sunday week. He is to bring at least the $520(?) Boullier gave to Father (Francis) Cellini, (C.M.), and to send the wagon.
IV-3-k A.L.S. 2pp. 4to.
10
1837
Gunne (?) A., Collector
New Orleans, (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
Receipt for 1837 taxes for 52 piastres on Square 48, $50,000 and two slaves.
V-4-f Receipt S. (French) 2pp. 32mo.
1
(1837)
Jamey, Father V(ictor)
(Barrens, Missouri)
to Bishop (Anthony) Blanc
New Orleans, L(ouisian)a
Bishop (Joseph) Rosati who has been there for a week is less surprised than distressed on learning of Blanc's illness and all the seminarians share Jamey's worry. the Bishop ordained 11 yesterday: 2 priests, 4 deacons, 2 subdeacons and 3 to minor orders. The day was complete when (John) Escoffier added to this true joy the most tremendous distraction, the bishop said, that he had experienced in more than 40 years. Escoffier, bearing the ewer, ascended the steps of the throne and there he lost his footing and fell, throwing the water in the bishop's face. The bishop broke into an irrepressible laugh. Father (John) Timon, (C.M.) leaves tomorrow for Parish where his Superior General has called him. Timon wanted Jamey to accompany him as far as Cincinnati and as Jamey realizes that it will help his English, he has consented. They will stay several days at Cape (Girardeau?) to wait for a good boat. Rosati advises Timon to go on to Rome and Jamey thinks he will. Mr. (Joseph) Evrard(?) is a little withdrawn, not ill but weak. Jamey hopes he will be a good priest; he seems to have an excellent disposition. Jamey thinks he will arrive in New Orleans between the first and the tenth of September and if he does not go to Barrettown he will arrive sooner. Jamey preached in English a week ago and the students understood him very well they said. Jamey repeats that he will go anywhere Blanc sends him, to Alveolus, to Baton Rouge, or Natchitoches or even to the Cathedral.
P.S. He sends his respects to Jeanjean. Rosati sends his regards.
V-4-f A.L.S. (French) 3pp. 4to.
5
(1837?)
Jamey, Father Vict(or)
(New Orleans, Louisiana?)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
Jamey has just been told that Blanc is very anxious to finish with Miss (Marie Jeanne) Aliquot. Everything is arranged, because of the $2000 to be paid her when she leaves the house, she has no claim in right or law. The demand she is now making for the Community (Ursulines?) to pay its debts deserves no consideration. Jamey believes that Blanc should have answered these demands by telling the woman to deal with those who were party to them. She knows they have not forgotten the theft of a receipt for $5000(?) signed by Miss Arnaud. Madame St. Etienne from whom she took it remembers it well. This lady regrets selling her house and wishes to wear out the nuns to make them give it back to her so that she can get six times as much for it. Having attained this end she will continue to justify herself in the eyes of the colored people (Negroes), to impute all wrongs to Blanc, as she did last year. Whether they keep this establishment depends on Blanc alone. Jamey has done nothing in the matter except with the advice of Father (Auguste) Jeanjean. Jamey has not been unsuccessful in delivering Blanc from certain sorrows. The return of Sister St. Francis (de Sales, Aliquot, R.U., Felicité Aliquot?) who could now, if she insisted, leave the house without any scandal, and the destroying of the confusion at St. Claude (Sisters of Mount Carmel?) are just about the results of the affair in question. However, Jamey does not doubt that Blanc regards with disfavor the part Jamey has taken. What Blanc said the other day with regard to the land at Lafayette confirms this thought. That is why Jamey has just burned all the notes he had taken regarding this land. He is going to countermand the carts he had asked for to take the bricks at Miss Brunner's and if Blanc wishes to appoint a priest for St. Clause, Jamey will go there today for the last time. If Blanc requires it he will serve there until Good Shepherd Sunday after which he will beg Blanc to give him another post if he will allow him to remain in his diocese. This is not the result of dissatisfaction but of three years' observations. He had already given some of them before Blanc's trip.
V-4-f A.L.S. (French) 3pp. 4to.
12
1837 Jan 2
Hughes, Father John
Philadelphia, Pennsylvania
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Sends greetings of the season. Wonders if it is delightful to be a bishop. Had thought of it last year when proposed for Pittsburgh. The division of the diocese has been postponed. A.V.G. to be sent to Pittsburgh. Bishop Kenrick popular. Notices that Purcell is likely to be involved in controversy with Campbell and sympathizes with Purcell in what he must suffer in recriminations. Has sent Father Thienpont money for the Telegraph. Asks about Major Dugan's legacy. Speaks of orphan asylums. Asks about Bishop Bruté, noting his writings against Dr. Channing in the Telegraph. Presbyterians including Breckenridge and Miller engaged in religious quarrel, thus fulfilling Hughes' prediction. Few converts in Philadelphia but the church is gaining in esteem. Bishop England arrived in New York with five Ursuline nuns, and is in good health despite fatigue and disappointment.
P.S. Greetings from Gartland.
II-4-f 4pp. 8vo.
8
1837 Jan 3
Portier, (Michael), Bishop of Mobile
Mobile, Alabama
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Acknowledges Purcell's but says the recommendation of the organist and organ came too late as he had ordered one in New York. When he sees Purcell in Baltimore he will tell how he offended Archbishop (Samuel) Eccleston). Has two questions for the Provincial Council:
1. The division of the province;
2. Profession of religious not yet 21.
Asks if Father O'Meara has left Purcell's diocese.
II-4-f A.L.S. 1p. 8vo.
5
1837 Jan 5
Mazzuchelli, O.P., Father Samuel
Galena, Illinois
to Bishop Frederic(k) Rese
(Detroit, Michigan)
The last word he received from Rese was dated February 26, 1836. The long silence does not please him. If he is in disgrace he asks the Bishop to rebuke him. He is the same man he was 5 and 6 years ago, 30 years and 2 months old. The vexations of the years '34 and '35 gave way to peace. His reputation there is as good as Rese would wish him to have. Jesus still uses him as a very improper instrument. What he told Rese about the churches has become a fact as Rese can see in the press. The prudence that he may have needed in times past seems now to guide him. For the first time since his ordination ha has written to the Superior General. Father (Nicholas D.) Young, O.P. has never written him. Last November he went on a visit to St. Louis and met the Bishop. Rese has promised Mazzuchelli a visit but want of time has probably prevented the visit. The Bishop (Joseph Rosati) has the same excuse. Mazzuchelli asks Rese to pity a priest 300 miles from a bishop and 200 miles from a priest. Should the Holy See decide to erect Wisconsin Territory and the Northwest into a diocese much good could be accomplished. Bishop Rosati is of that opinion. Mazzuchelli believes that a new diocese is indispensable since the population is going to the West, so that West of the Mississippi will also soon be a diocese of itself.
III-2-g A.L.S. 2pp. 8vo.
3
1837 Jan 6
(Rosati), Joseph, Bishop of St. Louis
St. Louis, (Missouri)
to Father John Timon, (C.M.)
(Barrens), Missouri
(James) Timon has remitted the $150 paid to him by (Father Jos.) Paquin, (C.M.) and John Timon's draft in favor of the organ maker has been paid. Mr. Bogy is not in St. Louis; he was married to Miss Pelagie Pratt in New York a fortnight ago. (Rosati) thinks Bogy intends to spend a year or two there. So Timon's father cannot present Timon's account to Bogy. Rosati has not yet seen Mr. Pitcher. They passed a very happy Christmas. (Rosati) officiated at the first Mass. There were about 200 communions, without including those of the college, upwards of eighty, those of the hospital and convent, among them several men and some converts, a physician and a U(nited) S(tates) Officer. Next day (Rosati) ordained (John Peter) Fisher deacon. On St. John's Day (Rosati) gave the habit to four young ladies at the Convent (of the Religious of the Sacred Heart) where there are now 10 novices, 7 professed, 50 boarders, 25 orphans and a very large day school. On New Year's Day he ordained Fisher priest. Next day he went to Florissant, to receive the profession of a religious but she was 15 days short of the age required for the profession. But he had the pleasure of visiting the novitiate of the Jesuits and the convent. All this was quite pleasing, as much as the good accounts Timon gave in his last letter, and has done much to revive (Rosati's) spirits. Everything here is extremely dear: corn, $1 a bushel; butter, 50 cents a pound; coal, 37 cents a bushel. (Rosati) has to pay $2,000 and has not yet found the money. Mr. Leon is going to New Orleans; (Rosati) must settle with him. Mr. Willplait has left them; he is in Cincinnati. (Rosati) has received a letter from (Michael) Guilbride in Pittsburgh; he is uneasy about his oath. Timon's father told (Rosati) that Father Timon will do well to keep his corn and vinegar until spring. (Rosati) wrote some time ago to Father Timon requesting him if possible to give the retreat to the Sisters of Charity; he is to let (Rosati) know if it will be in his power when the weather is milder and the navigation free.
IV-3-k A.L.S. 3pp. 4to.
11
1837 Jan 7
Propaganda, Sacra Congregation de Fide L., Archbishop of Ephesus, by Apostolic Nuncio at
Vienna
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Has been promoted to the place of Cardinal Ostini as Apostolic nuncio to Vienna. Received Purcell['s of November 9 yesterday. Acknowledges Purcell's statement of the receipt of funds from Cardinal Ostini July 29, 1836 by Mr. Schwarz, also that Bishop Rese of Detroit concurs in the plan of the Sacred Congregation for the distribution of the Johannes Baptista Joffroy fund. The new fruits from May 7, to November 7, 151.12 florins he sends with this letter by Mr. Schwarz. Adds that the Bishop of Vienna as president of the Leopoldine Association has allotted to Cincinnati the sum of 4,000 florins.
II-4-f L.S. 2pp. 8vo. (Latin)
5
1837 Jan 10
Cousin, V(ictor) J.
( ), France
to O(restes) A. Brownson
( )
Cousin thanks Brownson for the flattering letter he sent him. Cousin foresees a great future for philosophy in America through the media of Christianity and Liberty. Since his trip in Holland, he has been pressed in the work. In France, he assures Brownson, philosophy always meets opposition, but this condition is not harmful -- there were never more factions than "now." He claims Brownson must not be acquainted with his last work. He sends Brownson the posthumous works of M. de Biran the introduction of which is similar to that of the "Fragmens." He urges Brownson to read this work. Although its form is bad, the content is rich. He wishes Brownson to give M. Henry the pamphlet. He assures Brownson of his support and that of his friends in regard to the "Nouvelle revue" about which Brownson is thinking. When Cousin receives the first copy, he will have it announced. Courage and hope will establish philosophy in America, he tells Brownson. Cousin admits he knew Mr. Channing, but wishes to know who are the best professors of philosophy here and what works do they use. He also wishes Brownson to return the enclosed biography to Mr. Linberg. He states the preface to the second edition of the "Fragmens" created a discussion which is still going on (1837). He wonders if America knows of his latest works on Aristotle. He is busy at present on a great work on the philosophy of the Middle Ages.
P.S. He wishes to be remembered to Mr. Everett if he is still in Boston.
I-3-e A.L.S. 3pp. 8vo.
1
1827 Jan 10
Saenderl, (C.SS.R.), Father Simon
Arbre Croche, (Michigan)
to Bishop (Frederick Rese)
(Detroit, Michigan)
(Augustine) Hamelin has been in Arbre Croche since fall 1836. He has charge of the school, which he keeps regularly. The English school is quite favored by the Indians as they are very interested in the English language. During the day, he teaches the boys and girls, in the evening until midnight he instructs young men who show great interest in the school. Hamelin has given up entirely the idea of becoming a priest, it is in vain to speak to him about it, and to remind him of his oath to the Propaganda. He wants to marry, but Saenderl hesitates about it on account of this oath. A dispensation from the Propaganda takes time, but seems to be the only thing to do. Margarite is an Indian, so is Hamelin. They both like the carefree life of the Indians. If Indians could ever return from heaven, they would want to become Indians again. Saenderl has already written 26 sermons in the Chippeway language and within a year he could have a whole volume of sermons ready in which he intends to treat the most interesting truths of our faith according to the Indian way of thinking. If there would be a possibility of having it published, there should be no difficulty as one can count on a considerable demand. However the books would have to be sold in Mackinaw, Green Bay, and St. Mary's. The Indians have plenty of money and are glad to pay for something they want to read. Their little book does not satisfy them anymore. Even the numerous half-breeds will buy such books. Saenderl is trying to learn the Chippeway language because it is the official and diplomatic language among all the Indians and the means of communication between the different tribes. An educated Indian must speak Chippeway as an educated German must master French. The books could even be sold in Canada among the Chippeway Indians there. A priest lives in Coldwater. Father (Joseph) Prost, C.SS.R. roams around in rochester. When the year 1837 has ended Prost will probably be convinced that the regular observance of the rules (of his order) either in part or totally is impossible, especially when the situation in the Southern states is as it is now and the ministering of the faith is so turbulent. To live according to their rule could only be possible in the west among the Indians. The numerous Chippeway Indians in the Wisconsin Territory, and the Mississippi etc. are ready to be converted. A new foundation among them would be easier than in Ohio or New York where such a project is looked upon as a folly. Time will eventually destroy these illusions.
P.S. The Redemptorists in Vienna cannot come to any decision because Prost has turned their heads again. Saenderl has written to Vienna and told them of the impossibility of a foundation in Ohio and New York. He advised them to follow the example of the Jesuits and to go among the Indians of Wisconsin or on the Mississippi where there is a place for agriculture. There would be no collision with others, no unfavorable conditions. If Rese is of the same opinion as Saenderl, then Rese should write it to Vienna and put their heads right again.
II-2-g A.L.S. (German) 2pp. 4to.
6
1837 Jan 12
Brands, C.M., Father J(ohn)
Old Mines, (Missouri)
to Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
When last at the Seminary Brands forgot to mention three things:
1. He wishes to have for Mrs. Lamarque a French prayer of which there are plenty at New Orleans.
2. Whether the Masses he received from the parishioners of Perry C(oun)ty have been taken care of.
3. Last summer he found among his papers an old account of about $80 received from Bishop (Joseph Rosati), 8 or 10 dollars of which were to be given to Mr. Morrison of Kaskaskias. This was in 1833. Brands does not know whether Father (Joseph) Paquin, (C.M.) ever received notice of this and supposes that Paquin has never given any credit for this because Morrison left the college suddenly for fear of cholera. It seems that Father (Peter J.) Doutreluingne, (C.M.) and (Antonio Palleli) Palleli cannot agree. Brands does not know how they will make out without Pallelli; their scanty revenues hardly allowing the hiring of a servant. Doutreluingne is rather harsh when Palleli makes some proposal about the affairs of the kitchen, etc. Brands does not like to interfere. Next Sunday Brands has appointed a mission at Valle's Mines where he expects to have a smart congregation of Protestants. In two weeks he must go to Big River, (Missouri) to instruct a whole family. Mrs. McClanahan is preparing herself for her first Communion; Brands will do his best to get her brother Malachias too. Timon is to tell Mother Agnes (Hart, S.L.? not to rely on the girl of whom Brands spoke; her father is unwilling to send her and for reasons Brands approves.
IV-3-k A.L.S. 3pp. 4to.
11
1837 Jan 13
Clancy, William, bp. coad. Charleston
Charleston, South Carolina
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's of December 29 - Has felt surprised that Purcell did not welcome him sooner to America - Has asked the Cardinal prefect, with the knowledge of Bishop (John) England to be transferred since there is not enough work in Charleston for two bishops - As to John McSwiney, at Carlow he made a favorable impression but decided not to take orders - Does not know why the Bishop of Kingston ordained him deacon but not priest - Advises caution in accepting him although believes he would be a good teacher in a seminary - Promises prayer for Purcell in his controversy with Campbell, but does not believe in the value of such affairs - Bishop England expected hourly from Haiti.
II-4-f A.L.S. 2pp. 8vo.
5
1837 Jan 13
McDonough, James A.O.
St. Louis, (Missouri)
to Father John Timon, (C.M.)
Barrens, (Missouri)
McDonough expected as answer from Timon, his uncle, prescribing something for the relief of his eyes. Is it possible that human skill is so limited that no cure is available? Were Timon aware of the mortification McDonough endures he would strive to do something for him. He is thankful for what Timon has done, although not crowned with success. He urges Timon to further exertions and prayers.
P.S. Weakness seems the sole cause of this inflammation.
IV-3-k A.L.S. 3pp. 4to.
1
1837 Jan 13
(Rosati), Bishop Joseph
St. Louis, (Missouri)
to Father John Timon, (C.M.)
He received this morning Timon's Dec(ember) 14 letter. Timon has done well to write to the parents of the boarders; they cannot be surprised at his raising the prices. But (Rosati) is surprised to read in the paper Timon enclosed that (Rosati) had slighted and spoken contemptuously of the community of (the Sisters of L(oretto?) The poor creature must have dreamed it. If Timon has any occasion to speak with her, (Rosati) requests him to tell her she is certainly mistaken. The Sisters of Charity of Emmetsburg teach every kind of person, poor and rich and receive compensation from those able to give it. Besides the young ladies' boarding school of their mother house, St. Joseph, they have at present several other boarding schools in eastern cities, so that this would not be an obstacle for establishing them at the Cape. The only difficulty would be to obtain a sufficient number from St. Joseph. (Rosati) wants five in St. Louis but cannot yet obtain them. Timon will have received the circular letter for Lent. (Rosati) desires a list of all the priests residing at the Seminary, marking those who belong to the (Vincentians) and the novices, a list of seminarians and what orders they have; a list of novices, brothers, etc. and all others who reside in other missions or houses. He would like a similar list from the Monastery and wishes to know the numbers of their boarders and of those of the College. (Rosati) has been told that Father (Philip) Borgna has gone to New Orleans and has written someone from there. (Rosati) will see Timon with pleasure when the latter comes to St. Louis. Then the Sisters of Charity will make their retreat. He has received letters from Hilary (M. Tucker) and George (Alexander Hamilton); they are well and doing also very well.
IV-3-k A.L.S. 3pp. 4to.
7
1837 Jan 15
Timon, James
St. Louis, (Missouri)
to Father John Timon, (C.M.)
Barrens, M(iss)o(uri)
James feels duty bound to write again, although his frequency may make him seem troublesome. Only Friday did he receive John's letter of Dec(ember) 17. He thanks him for the care taken about the mortgage; they have not yet advertised the property. He asks Timon to let him know how much interest is due and when and whether any has been paid since the suit was commenced. He waited on the firm of Tabor, Shaw, and Tatum about the base(?). The firm is changed to Glasgo etc., Taber having sold out. ( ) Shaw is on(?) to the eastward. His partner Tatum says that on his arrival the affair will be adjusted so that if the base is not found they will pay the amount as the bill of lading is sufficient evidence. The shoes were sent immediately with a letter in care of Mr. Pratt. James spoke to the Walshes about the candles but fears it will be long before they can be sent. Regarding the plans, John will have had his letter long ago. The one Mariavello(?) was preparing to send would have been a sorry bargain. The Walshes have taken in as a partner Mr. Patterson who is married to one of the Higginses. James wishes John would forget the Ames affair. It will be a very safe business for anyone who has money to spare. Poor Margaret is wrestling with a small female school on the hill in the house of a decent French family. She has two little rooms and has 8 or 10 scholars at $4(?) per quarter and likely to increase. She has altered for the better, particularly in humility. James has clothed her, provided her with benches, bed, bedding, firewood, and perhaps to the amount of $50. she does some little sewing for Lucy and is as obliging as possible. James caught a cold about two months ago which is not likely to quit him.
IV-3-k A.L.S. 3pp. 4to.
12
1837 Jan 16
Young, O.P., Father N(icholas) D.
Lancaster, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
The Dominican sisters at Somerset authorized him to say that they will accept the girl mentioned to them by Mr. Storer. Miss Wood's health not so good. Sisters say it would be better for her to return home in the spring. Has received faculties through Father Alliman. Has frequent use for dispensations. Mrs. (Thomas) Ewing recovering from severe illness, aided by prayers of her children especially Philemon. The time for his release from the provincialship of the Dominicans is near. There will be a general chapter of the community at St. Rose, (Kentucky) shortly after Easter. Thinks Father (Richard Pius) Miles most fit and will work for his election. A letter from the Superior General allows them also to divide the members between St. Rose's and St. Joseph's at Somerset, (Ohio). Has foreseen difficulties at his removal. Father Jarboe wrote that Father S(tephen) H. Montgomery told Father Reynolds at Louisville, that he did not intend ever to submit to the order. Young warns that unless Father Montgomery be quiet, the Dominicans might make some disclosures. Had written that they had secured a lot in Lancaster, but finds that a man has failed to keep his promises. Have another in view.
II-4-f A.L.S. 3pp. 8vo.
10
1837 Jan 22
O'Reilly, Father John V.
Friendsville, P(ennsylvani)a
to Father John Timon, (C.M.)
Barrens, Missouri
The Barrens is as dear as the day he parted from it. He wrote two letters, one to Father (John) Odin,(C.M.), the other to John Cotter, but has had no answer. All he ever heard was the death of Father (Francis) Simoni(n, C.M.?) at which he was much affected, knowing what an acquisition he was to the community. O'Reilly's congregation contains about 200 families, all Irish, two churches 8 miles apart. The other is 50 miles distant, contains 32 families, 18 of which are German, most of whom speak English. In the congregation in which he resides, there are not five who are of age who will not fulfill their duty. There are neither lawsuits nor drunkenness here. O'Reilly is to attend the other church only 4 times a year. He cannot help it, having to attend 40 miles of public works. He need never dread sick calls at night; it is a most healthy country. The woods are falling fast. The greater part of the settlers are new and poor, but industrious. Those who have been here 9 or 10 years have made $150 to $250 from butter, to say nothing of wool, beef, and pork. The Yankees are alarmed; they wish to sell their farms as they cannot be bosses. They have not troubled O'Reilly since the first Sunday when he turned them out of doors, letting them know they should not come if they would not conform to the custom of the place. O'Reilly wishes Odin to secure for him two sets of candlesticks and crosses and $20 worth of beads. There is in the community a very pious unmarried man about 40 who would join the Congregation if accepted. O'Reilly asks for prayers especially those of Father (John Baptist) Tornatore, (C.M.) and the Sisters of Loretto. He is within 40 miles of a priest; they visit alternately. His health is excellent.
P.S. What happened to Father (Peter Richard) Donnel(l)y? Will Mr. Hays send a certificate that O'Reilly had declared his intention of becoming a citizen.
IV-3-k A.L.S. 3pp. 4to.
9
1837 Jan 24
Boullier, C.M., Father J(ohn)
Cape Girardeau, (Missouri)
to Father J(ohn) Timon, (C.M.)
(Barrens), M(iss)o(uri)
James (Hutchins) Hurtchins is going to the Barrens and quitting work for them. By the same opportunity Boullier also sends Robert. The other workman who was working by the cord has left also. They are destitute of hands and were Timon able to send one or two, Dorey(?) and Bill(?), it would be of great advantage. Boullier gave Timon's letter to Mr. Miles yesterday. Miles finds Father (Joseph V.) Wiseman's conduct in that affair very hard; he has several letters of his sister requesting him to collect that money and thinks it much more than $40. Miles will write to Timon about it. Boullier goes tomorrow to New Madrid, (Missouri). Timon is not to forget to send by the return of the horses and hands the plat of the town.
IV-3-k A.L.S. 2pp. 4to.
5
1837 Jan 24
Tschenhenss, C.SS.R., Father Francis X.
Tiffin, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Acknowledges Purcell's containing a certain answer - Has had some difficulties - Is pleased that Father (Emanual) Thinepont [Thienpont] is returning to settle the debts. Has written for the books at Dayton and when they come will apply sum to payment of Mrs. Quinn. As to candidates for the Redemptorists, can receive none before a year and then only those who are ready for theology - Frequent mixed marriages have caused him scruples about what should be done - Asks for directories and almanac for 1837 and English ritual - He and Father (Peter C.) Czakert blessed church - Has trouble with plans for building priests's house - Blessed graveyard and desires to charge $4 for adults, $2 for children but some object. English speaking people object to building priest's house until they can get an English speaking priest - Asks terms of Purcell's agreement with his Order and their jurisdiction - Has authorized a family to have charge of the choir - Goes first Sunday to McCutchenville, three Sundays at Tiffin, fifth Sunday at Lower Sandusky - Preaches in German - Question of keeping collection, etc.
II-4-f A.L.S. 3pp. 8vo.
8
1837 Jan 26
Young, Joshue M., Mt. St. Mary's College
Emmitsburg, Maryland
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Writes to make Purcell aware of his return to the Mountain since Mr. Byrne has already informed him of the departure. When he went to Baltimore to consult Father Louis Deloul, he found a difficulty in the fact that he had left during Father Thomas Butler's absence. To avoid embarrassment to Father Deloul because of the strained relations between the two institutions and on the advice of the Archbishop, he returned to the Mountain. Has taken up his former life at least until Father Butler's return, likely after Easter. Affairs there in curious condition. F. McCaffrey died, Father Hoskyns buried at Baltimore. Small pox in neighborhood. Father Sourin absent.
II-4-f A.L.S. 2pp. 8vo.
5
1837 Jan 27
Saenderl, (C.SS.R.), Father Simon
Arbre Croche, (Michigan)
to Bishop (Frederick Rese)
(Detroit, Michigan)
Hoping that Bishop Rese has the authority from Rome to give a special marriage permission, Saenderl asks for two dispensations for marriages in the third degree. The reason for this request is the absolute lack of girls. As the young people here are so limited in their number, and closely related they have no other choice than either to marry in the third degree or to remain single which for the Indians is a rather disagreeable thing. The Indians themselves do not favor such marriages, but they are an absolute necessity. Saenderl wants an answer soon. $400.00 was stolen in Mackinaw from the chief in Middletown, not the old chief of La Croix. Someone saw the thief, a half breed, with the box in the woods, but either it was the fear or the knowledge that Indians cannot hope to find much justice before a court of white men or that he did not know what to do, he let the man go free. Concerning Brother Aloys Schub there will be no difficulty in bringing him back to Arbre Croche or somewhere else, if his appointment can be accomplished, of which Saenderl is quite doubtful. If Rese could be so fortunate to get some money from the government in order to have books published for the Indians, no money could be applied in a better way. Saenderl wonders if not a part of the money destined for unnecessary mechanics could be used for that purpose. Even if Father (Frederick) Baraga's catechism is being printed now, this is a book one reads once, then it becomes boring. The Indians as well as the white people want something interesting to read. If Saenderl could have printed this work of one year, it would comprise 8 volumes, but that costs money. Saenderl told Rese before, that he expects a great demand for them as the Indians have money. However there will be difficulties if the government does not contribute some money.
III-2-g A.L.S. (German) 2pp. 8vo.
4
1837 Jan 29
St. Mary's College, Students of
Barrens, (Missouri)
to Father John Timon, (C.M.)
Barrens, Missouri
Since the establishment of this college, people have almost always complained that it teaches languages, science, wisdom, etc., and refuses to teach music. Almost all colleges in the United States teach music and it is regarded as useful and even necessary. St. Louis and Em(m)itsburg do so and yet produce men as great as this College does. They do not intend that all should study music, but only those judged capable. They ask Timon to bring them a good musician who know violin, clarinet, flute.
(Signed by) J. Gustave Landry, J. Théodule Landry, Adolphe Landry, John Vallée, Felix Rosier, P.M. Choteau, Jules Charlet, Charles Gregoire, Charles Pratte, Narcisse Landry, T. Michon, Terance J. Landry, Armand Pellerin, Henry Duffel, W(illia)m Barkley, Arthur Daquin, Octave Vives, Hypolite Vives, Jacob Liemberger, Amedée Menard.
IV-3-k A.L.S. 3pp. 4to.
22
1837 Jan 30
Basualdi, J.
Bardstown, K(entuck)y
to Father J(ohn) Timon, (C.M.)
Barrens, Missouri
On the 25th St. Joseph's (College) was destroyed by fire about noon. The yard was filled with people from town before the institution knew. It took place from a chimney. Only the clothes were saved. The two wings were saved which now serve as shelter and studies continue herein. Basualdi is here yet for had he received a letter, he would be in New Orleans. Perhaps he will go in a few weeks.
(P.S.) He sends respects to Fathers Paquin, Tornatore, Rolando, and Wiseman. Basualdi reckons that most of his fellow students are gone from St. Mary's (College, Barrens, Missouri)/ If there are any, he sends remembrances particularly to the Landries, Dufours, Michon, F. Signous(?), etc.
IV-3-k A.L.S. 3pp. 4to.
3
1837 Feb 1
Horstmann, J. William, Father
Occawa, Putnam County, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Asks for a dispensation for two Catholics who have been living in a putative marriage for 7 years and have 5 children who are second degree equal consanguinity - Gives as reason chance of helping other family in same condition and danger of scandal by separation.
II-4-f A.L.S. 1p. 8vo. (Latin)
(1837) Feb 3
Prost, (C.SS.R.), (Father) Joseph
Rochester, (New York)
to Bishop (Frederick Rese)
(Detroit, Michigan)
Prost had received a letter from his Superior General of Vienna (Joseph Passerat) C.SS.R. dated November 18, 1836 in which he is informed that Rese had made a complaint against the Redemptorists to the Leopoldine Association. The chief points of the charge are unknown to Prost. He reports to Rese that his brethren received an order from Vienna to leave the diocese immediately.
III-2-g A.L.S. (German) 1p. 8vo.
4
1837 Feb 7
(Eccleston), Archbishop Samuel
Baltimore, (Maryland)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
(Eccleston) was led to believe that Blanc would pass through Baltimore on his way to New Orleans but conjecturing from a notice in the "Ami de la Religion" that he sailed directly for there, he sends this letter. Although Blanc has not adopted the Province of Baltimore, (Eccleston) trusts that he will see Blanc at the opening of the (Provincial) Council (of Baltimore, 1837) and invites him to assist. The Council will open the Third Sunday after Easter. The following points have been proposed for deliberation:
1. Enforcing of the Decrees of the first Provincial Council.
2. Erection of the See of Pittsburg [Pittsburgh].
3. Expediency of a nomination for Richmond.
4. Immunities of ecclesiastical and religious persons.
5. Ordaining Sub Titulo Missionis.
6. Publication of a Ritual.
7. Accountability of clergymen collecting money.
8. Conditions of regular or other ecclesiastical communities to acquire Church property.
9. Establishment of a printing press.
10. Asylum for aged clergymen.
11. Measures relative to anti-Catholic excitement.
12. Uniformity of rules of fasting and abstinence.
13. Celebrating of Festivals of Obligation on Sundays.
14. Abuses of Trusteeism.
15. Quid statuendum de ancillis.
(Eccleston) trusts Blanc will arrive in Baltimore several days before the Synod.
(P.S. Eccleston) will send a condensed duplicate of this to prevent accident.
V-4-f A.L.S. 4pp. 4to.
2
1837 Feb 8
Kenrick, Francis Patrick, bishop of Arath
Philadelphia, Pennsylvania
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Congratulates Purcell on his triumph in controversy and suggests that the book be published in the East - Asks 5 copies if this is done - Archbishop (Samuel Eccleston) renews his request that Kenrick go to New York, having been urged to settle that problem by Rome - Kenrick proposes that Bishop (John) England come to Philadelphia, Father (John) Hughes be made Bishop of Pittsburgh and Bishop (William) Clancy of Charleston, though he prefers that Bishop England should go to New York had not Bishop (John) Dubois protested - England causes Kenrick to turn from New York and Bishop Simon Bruté thinks New York would not suit him, and he expects to stay at Philadelphia - Believes Hughes would rather remain also and that is why he withdrew his name - Suggests that they borrow from Ireland, mentioning Father Patrick Carew of Maynooth, Father William Meagher of Dublin and Father Patrick Byrne, dean of Carlow - Is aware of objections to these men but confident that they would be prudent and humble - If England does not care for New York, Father Meagher would be best for that see - Hopes to see Purcell at the Council - (Part of page cut off after this).
II-4-f A.L.S. 3pp. 8vo.
13
1837 Feb 8
Young, O.P., Father N(icholas) D.
St. Joseph's, Somerset, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Received Purcell's of 26th of last month. Is happy at Purcell's victory in controversy. Had thought Purcell should have given the job of answering to another, but since the event is glad that he was mistaken. will undertake the sell copies of the controversy when published. Is satisfied that Father S(teven) H. Mont(gomery) will not give occasion for the Dominicans to explain his present position towards the order. Fears that Father (A.C.) Alliman will give Purcell trouble. According to Purcell's instructions he did not restrict his faculties. when Young was away, instead of obeying order, he left Lancaster, and forced a couple to go elsewhere to be married and has not returned. Alliman, he says, cannot be depended upon in his accounts of the missions. Asks that Purcell reprimand him. Has secured a beautiful lot in Lancaster for $400. Asks that Father (Thomas) Martin be given a testimonial for collecting.
P.S. A deacon named McSweeney was at Lancaster and Columbus attacking the bishop and saying he was going to Bihsop England or Bishop Rese. Suggests a warning against him. Has heard that the College of the Propaganda is under the Jesuits, which he hopes will be beneficial to religion.
II-4-f A.L.S. 4pp. 8vo.
8
1837 Feb 9
(Eccleston), S(amuel) Archbishop Baltimore
Baltimore, Maryland
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Tells Purcell that besides the points enclosed, there will be other points to be discussed in the Provincial Council (of 1837), which could not be formally proposed; the business at New York, permanent location of pastors. Fears the Detroit will be subject to investigation. Confirms Purcell's charges against one person, have been confirmed by his own observation in Baltimore. Would like to settle the matter secretly. Is happy that even Protestant papers carry testimonies of Purcell's triumph in his controversy etc.
P.S. Bishop (John) Dubois after considerable delay has sent in his questions but not one syllable about the coadjutorship. The Prefect of the (Congregation of) the Propaganda urges Eccleston to write to Rome on this subject.
II-4-f A.L.S. 2pp. 8vo.
7
1837 Feb 11
Point, S.J., Father (Nicholas)
New Orleans, (Louisiana)
to Bishop (Anthony Blanc)
New Orleans, L(ouisian)a
Point came to New Orleans to offer their services but learning that (Blanc's ship may still be at sea in March, Father (Auguste) Jeanjean thought Point could be of some use at Grand Coteau; Point is to go there tomorrow. The College of (St. Gabriel), Iberville should be in proportion to the needs and material prosperity growing so marvelously in this country. They should build solidly under the following conditions:
1. It should be well situated.
2. It should be built on land that will not be contested and will be extensive. The college should be free of debt.
3. It should be well-arranged. This would facilitate supervision and lessen personnel.
4. It should be well kept. It should be at the level of the better colleges.
5. Once established it should support itself and grow large enough to accommodate two or three hundred students.
Point does not think it to advantage or even possible to open the College unless there is some resource he does not know about. Here are some reasons for his opinion:
1. The college is too far from the center of large population.
2. The union of the church with the college would be dependent on the caprice of the trustees.
3. The judgment which concedes the income of the six arpents of church land on which the college is built is subject to revision.
4. Point still does not know the exact amount of income left from the estate of Father (Paul de) Saint-Pierre; he doubts if it will cover the amount the college owes Father (Matthew Bernard) Anduze.
5. The college, if repaired, will be large enough for only a teacher, who, like Father (Eugene) Michaud, has room for 3 or 4 professors and 60 students.
6. It would take about 8000 piastres for repairs and furnishings, plus 6 or 7000 for running expenses for six months.
7. Granting 60 students and 20 personnel the receipts would be far from meeting the expenses.
8. The college is unlikely to grow and if it did, it would cost as much as to build a new one.
Point submits these consideration; whatever Blanc thinks best, they will do their duty to concur.
V-4-f A.L.S. (French) 4pp. 4to.
6
1837 Feb 11
Young, O.P., Father N(icholas) D.
Lancaster, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Must again trouble Purcell about Father (A.G.) Alliman who has not returned, but left Sapp's Settlement apparently for Canton, having bough himself a horse. Feels that he cannot tolerate him any longer and asks that Purcell write him to go to Danville. Mr. Sapp is in Lancaster and says that they can start the church. Fears that Father Alliman has done damage there. Is making contracts for the church at Lancaster, and asks Purcell to suggest a plan and an architect. Hears that the sectarian paper gives the victory to Campbell, but this will only serve to convince of their dishonesty.
II-4-f A.L.S. 3pp. 8vo.
5
1837 Feb 13
Montgomery, O.P., Father Charles P.
Zanesville, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
No doubt Purcell is grieved at the situation at St. Dominic's, Guernsey County, (Ohio). At the earnest request of Father (James) Reid he visited them and brought back Mr. and Mrs. Jeffries to the church. Believes Father Reid can do little in that quarter, because the people are disaffected towards him. Money for Telegraph. All are anxiously awaiting the "Great Debate." Could sell copies there. Congregation well.
II-4-f A.L.S. 2pp. 8vo.
4
1837 Feb 16
Kane, Felicité
Kaskaskia, (Illinois)
to Father (John) Timon, (C.M.)
(Barrens), Missouri
She sends her son Elias (Kane) to Timon and wishes him prepared for West Point. She wishes Timon to furnish Elias with bed clothing since his stay will be so short. she will visit Timon shortly and settle for Elias' expenses. She is much troubled and thinks a little of his good advice will make her feel better and more reconciled to her miserable situation. Timon is to remember her to Father Oliver and Wiseman and all.
IV-3-k A.L.S. 3pp. 4to.
2
1837 Feb 16
(Rosati), Bishop Joseph
St. Louis, (Missouri)
to Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
(Rosati) is delighted with Timon's report in his last letter. He thanks him for the mission of New Madrid, (Missouri) and hopes that Father (John) Boullier, (C.M.) will continue there until Providence will dispose otherwise. He will be pleased to see Fathers (Joseph) Giustiniani, (C.M.) and(Hector) Figari, (C.M.), but he must have at least another who can sing. Perhaps Father (Francis) Simonin, (C.M.) or someone like Father (Bartholomew) Rol(l)ando, (C.M.?) who has never seen St. Louis, can come. They should be here before Palm Sunday. (Rosati) has just finished the retreat for the Sisters. He also gives instruction to the Sisters at the Hospital and another at the Asylum. But his financial affairs worry him. (Rosati) has just received from Rome, permission to establish the feast of Ste. Philomene; he has determined upon the first Sunday of September. One more patroness for the diocese. They must dedicate a chapel to her in the new church. (Rosati) will communicate to Mr. Leon the part of Timon's letter which regards him. Yesterday (Rosati) was called to see Captain Wilkinson at the home of Mr. Darby. Wilkinson was very ill and did not want to die without baptism. (Rosati) baptized him and this morning he seemed a little better. In a week he will be able to go back. Father (Peter J.) Doutreluingne, (C.M.) left here yesterday evening. He was going to stay overnight at Vide-Poche and expected to arrive this evening at (Old) Mine(s) but the roads are bad. (Rosati) wants to know if the Catholics of Apple Creek, (Missouri) were included in the number given (Father Blaise) Raho, (C.M.). (Father Francis B. Jamison is doing much good here; he is going to begin a day school. They will use St. Mary's chapel which they do not need since they have the new church.
IV-3-k A.L.S. (French) 3pp. 4to.
14
(1837?) Feb 17
Jamey, Father V(ictor)
Natchitoches, (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
Jamey hastens to reply to Blanc's letter of the 8th received just now. He is painfully surprised to learn of Blanc's plan to send back Father (Edward) d'Hauw as an invalid. If the Jesuits, the Ladies of the Sacred Heart, several priests and respectable persons had not taken care to inform Blanc about his conduct in this parish perhaps Jamey should have told how improper it was. No one is more convinced than Jamey of Father (Stephen) Rousselon's merits, but Blanc was not ignorant of the fact that on his arrival at the convent, Rousselon had never administered the Sacrament of Extreme Unction; and why did he leave Father (Joseph) Evrard at the convent while sending D'Hauw here to regain his health? Jamey assures Blanc that the steamboat that brings D'Hauw here will take Jamey back to New Orleans. Jamey is very distressed at the turn taken by the St. Claude house (Congregation of Our Lady of Mt. Carmel). Jamey hopes that by the time Blanc arrives the church at Cloutierville will be under way but above all that the cemetery will be enclosed like that at Campti. Only a vestige of the fence is left. The people of Bayou Pierre have also taken up a subscription to build a chapel. The place they have chosen is the one indicated by Blanc's brother (Father Jean-Baptiste Blanc) and is now the center of the new parish of Cadeaux(?) of whose incorporation Blanc was informed several days ago. Meeting points or stations are absolutely necessary in parishes like this to do some good. This parish has a double claim on Blanc because of the zeal of his brother.
V-4-f A.L.S. (French) 4pp. 4to.
9
1837 Feb 17
Point, S.J., Father N(icholas)
New Orleans, (Louisiana)
Note for the Bishop (Anthony Blanc). The offers seem very favorable. They could do much good by exercising their ministry in Louisiana but a college is their realm. Several things must be decided about the College (of St. Gabriel) at Iberville or another. There would be no positive guarantee of success as has already been pointed out. The expenses of repairs, furnishings, land, etc. would be over and above the $4000 the Society would have to pay back to the (Father Paul de) Saint-Pierre estate. On the assumption of another establishment and another subscription they would ask of Blanc only what he has offered in Article 7 of the agreement and to match the unselfishness which prevailed in the agreement between the Bishop and the Father General, they will offer what was offered in the second article of the agreement. (Blanc) will see that much as they desire to be of use in the diocese they must protect themselves. It seems necessary
1) that (Blanc) let them know his decision before leaving for Baltimore,
2) if he is too busy, to put it in the hands of Father (August) Jeanjean,
3) or to let them negotiate with those who make the best offers.
V-4-f A.L.S. (French) 2pp. 4to.
4
1837 Feb 19
Armand, Father
(New Orleans, Louisiana)
On February 19, 1837 Armand married Marie Philomene, servant of Mrs. Mossy to Henry Smith, servant of Mr. Toussaint with the consent of the two masters and of J(oh)n Mossy and Mrs. Toussaint in the presence of Mossy, Miss Celina and several others.
Signed with the marks of the couple and by Mossy and Marie Coudrain.
V-4-f A.D.S. (French) 1p. folio
3
1837 Feb 21
Bayer, Father Benedict
Pittsburgh, (Pennsylvania)
to Bishop (Frederick Rese)
Detroit, Michigan
Father Bayer had reported to Rese on February 17, that Sister Victoria (De Seille) will not show him the letter she had received from Rome, nor will she allow him to see the other Sisters until she received an answer from Bishop (Francis P.) Kenrick, after which he can enter upon his duties. Bishop Kenrick gave his opinion about (Sister) Victoria's questions in a letter to Mr. O'Reilly, in which he orders Bayer to administer the sacraments in the house where they are staying and he gave him extensive power to act according to his good judgment. Bayer went to (Sister) Victoria on the 20th, with an exact copy of that letter, but (Father) (Adrien) Vanderweger would not let him in. When Bayer began to read to them the letter of Bishop Kenrick, the Sister present was ordered to leave immediately, and when he read the passage where the Bishop repeated the Suspension of (Father) Vanderweger, this Father made so much noise that even his confidante (Sister) Victoria should not hear and understand it. Then Bayer asked (Sister) Victoria if she would now show him the letter from Rome, but she and (Father) Vanderwager [Vanderweger] answered no. Bayer wanted to see two Sisters to acquaint them with the wishes of Bishop Kenrick, but the answer was again no, asserting that she, (Sister) Victoria, is the Superior and only she has the right to tell the others what she sees fit to let them know, Bayer has nothing else to do or say but to administer the sacraments; besides Vanderwager said, that he had been ordered by Rome to be the spiritual director of those nuns. Bishop Kenrick has only the right to appoint a priest to administer the sacraments. Bayer replied to this that the first rule is obedience. (Sister) Victoria is a nun like all the other nuns and if she does not want to obey then Bayer felt he had nothing there to do anymore. He told them that they are full of intrigues, lies and disobedience and he left the house. He wrote to Bishop Kenrick immediately, telling him that these two persons are possessed of a devil, that he can find nothing but lies, intrigues and even a devilish silence to sneer at the bishops and the church. They complain to Rome about the bishops, about withholding the sacraments from them, yet they do not allow a priest to visit them because they are afraid the other sisters might also hear the truth. These Sisters are to be pitied they are held in slavish ignorance by fear and terror, the more so as Vanderwager who has been suspended by the Church, is probably still acting as their priest. People have blamed Rese that he has been too severe, but Bayer blames him that he has been too indulgent. If Rese would have separated these two deceitful intriguers from the others, by sending Vanderwager over the Black Sea, (Sister) Victoria over the Atlantic ocean, there would have never been such a terrible scandal. Even now this is the only way to save the other Sisters, the prestige of the bishops, and the welfare of the church. Rese should write to the Holy Father, that he should not be deceived by these two deceitful appellants, but to be most severe with them and end their diabolical behavior.
III-2-g A.L.S. (German) 3pp. 8vo.
3
1837 Feb 21
(Eccleston), Archbishop Samuel
Baltimore, (Maryland)
to Bishop (Anthony Blanc
New Orleans, Louisiana)
(Eccleston) sent (Blanc) a list of the questions to be laid before the Provincial Council (of Baltimore, 1837) on April 16. He now encloses a duplicate (no enclosure). Besides the points therein, matters of great moment to the whole American Church will probably become subjects of deliberation. Although (Eccleston) thinks that, so shortly after his arrival (Blanc) will find some inconvenience in attending, still he believes it will be greatly to his advantage to meet his brother prelates.
V-4-f A.L.S. 1p. 4to.
2
1837 Feb 22
Dahmen, C.M., Father Fr(ancis) Xav(ier)
Ste. Genevieve, (Missouri)
to Father J(ohn) Timon, (C.M.)
Barrens, M(iss)o(uri)
They have had much illness and it continues; this has prevented Dahmen from going to the Seminary as he planned. He is going now to see three sick persons. Brother is not at this moment at the house and Dahmen does not know if he will see him before he leaves. Dahmen and Father (Joseph) Mignard, (C.M.) are well. Mignard planned several times to visit the Seminary but new illness always prevented him. Dahmen will go as soon as the illness ceases.
IV-3-k A.L.S. 3pp. 8vo.
2
1837 Feb 23
Boullier, C.M., Father J(ohn)
St. Genevieve, (Missouri)
to Father J(ohn) Timon, (C.M.)
Barrens, M(iss)o(uri)
Boullier is told that Clement Detch(mendy) left (Old) Mines some days ago and must be at his mill now. Boullier is going there this morning. In case Clement had gone yesterday to the Barrens, Timon is to tell him that Boullier will wait for him until next sunday at St. Genevieve and to come directly from the Barrens there tomorrow or Saturday. Boullier inquired of Doctor Shaw for that diamond; Shaw has sold it.
IV-3-k A.L.S. 2pp. 8vo.
3
1837 Feb 24
Doutreluingne, C.M., Father P(eter) J.
St. Joachim, (Old Mines, Missouri)
to Father (John) Timon, (C.M.)
Barrens, M(iss)o(uri)
(Antonio) Palleli left here this morning. He has made many apologies but Doutreluingne does not know if they are sincere. Something makes Doutreluingne doubt it. What adds to h is doubt is that in leaving Palleli took two blankets or a double blanket which Father (John) Boullier, (C.M.) had left for the use of the house. Doutreluingne does not believe he has taken them to sell them; he asks Timon to look after this matter if he sees Palleli so that they do not lose them. They have much need of them when someone comes. Etienne Roussin has given Mr. Lamarque all the money he owed Boullier.
IV-3-k A.L.S. 2pp. 8vo.
5
1837 Feb 25
Baraga, (Father) Fred(erick)
Lyon, (France)
to Bishop frederick Rese
Detroit, (Michigan)
The printing of Baraga's Indian books is finished and they were printed in two dialects: in Ottawa and Chippewa. Baraga received 2408 francs for them. The council of Association of the Propagation of Faith consented to pay the expenses and may also pay the bookbinder which will amount to about 1300 francs. If the council does not pay for them, he will try to have them done somewhere else. In Detroit, the printing of these books would cost at least $1200. The members of the council are satisfied with the books and so is Baraga. He hopes that a great spiritual benefit will come out of it as five Indian tribes will be able to read these books, namely the Ottawas, Chippewas, Pottowatomies, Manominic, and the Algonquins. The German manuscript about the manners and customs of the Indians is translated into French and already in print. Baraga hopes to bring a few copies to the Bishop on his return to the states. The Austrian embassy sent the manuscript to the Leopoldine Association (Vienna). Baraga's Sister Antoinette (Baraga) intends to go back with Baraga to take charge of the school in his mission for the rest of her life. She is already in Paris, waiting for Baraga's return from Rome and Vienna. He is very happy about it. He left Paris on February 21, and arrived in Lyon on the 24th. He made the acquaintance of Bishop Fleming of New Foundland who is on his way to Rome and very happy to have met Baraga, as the Bishop knows neither French nor Italian and had consequently great difficulties traveling through Europe.
III-2-g A.L.S. (French) 3pp.
4
1837 Feb 25
(Blanc), Ant(hony), Bishop of New Orleans
New Orleans, Louisiana
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Returned the 20th after successful journey - Brought back five Jesuit fathers, one novice and two lay brothers, three Ladies of the Sacred Heart, and five Ursulines, besides one clergyman and three seminarians. Had intended to settle the Jesuits at Iberville but several places have preference. Is waiting for the superior to return from Grand Coteau before he decides. Father (Henry D.) Juncker is returning in better health. Father Vogler is useless though better, since the people saw him in his insanity. Father Juncker brings Purcell the chalice which Blanc purchased for him - Bishop (Michael) Portier leaves Mobile for St. Augustine and thence to Baltimore in a few days. Since he cannot leave then Blanc proposes to come up the river and go with Purcell to the Provincial Council. The time chosen is not to Blanc's and Portier's advantage. Has seen the list of proposed questions.
II-4-f A.L.S. 2pp. 8vo.
12
1837 Feb 25
(Rosati), Bishop Joseph
St. Louis, (Missouri)
to Father John Timon, (C.M.)
(Barrens), Missouri
(Rosati) has just received a letter of the Archbishop; the Council will be opened on the third Sunday after Easter. (Rosati) must leave St. Louis for Baltimore on Easter Monday. All provincial superiors of Communities are invited. Will Timon come? (Rosati) wishes to see Timon before going, he will be at Kaskaskia March 7 and remain there only a day or two. Timon could meet him there, unless he prefers to come to St. Louis. Timon is to send Fathers Giustiniana, etc., before Palm Sunday. (on the address side): "before the subscribing witnesses who sign."
IV-3-k A.L.S. 2pp. 4to.
1
1837 Mar
Pierz, Father Francois
Sault (St. Marie, Michigan)
to (Bishop Frederick Rese)
of (Detroit, Michigan)
Father Pierz received from Mackinac a package containing 18 English and French books, which are very welcome to his school children. He supposes that the Bishop had sent him the package and he thanks him for it. He received also a letter from a good friend from Europe dated November 16, 1835 in which is mentioned the shipment of a little box, marked P. no. 451, 9 pounds with different presents to the Indians, but he has not yet received it. He hopes it is on the big ship which is to arrive in a few days. The Bishop should attend to it if he hears about it. He also asks the Bishop about his belongings whose loss he feels more strongly every day. He begs him to inquire about them at the place where it was stated that they have been burned. Pierz would gladly pay for any expenses connected with it. He also would like to receive an early reply to his letter of March 15, 1837. The enclosed letter with the $2 is to be given to that gardner. In Sault St. Marie the warm weather has only now begun, but on Lake Superior there is still ice which is beginning to break. The mission is doing fairly well, but Pierz does not have that consolation with the Canadians as he had with his Indians of last year. He expects daily the carpenter from Lacroix and hopes to start soon with building of the church. The people in Sault suffer of hunger, for they have nothing else but a few fishes to eat. There are no provisions here anymore. Therefore every one is waiting with great longing for the ships which bring the provisions.
III-2-g A.L.S. (German) 3pp. 8vo.
2
(1837)? (Mar ?)
(Saenderl, Father Simon)
(Arbre Croche, Michigan)
to (Bishop Frederick Rese)
(Detroit, Michigan)
Postscript: (Saenderl) asks (Rese) to convey to the Vicar General (Father Francis Vincent Badin) his great gratitude for the assigned subsidy. With it he can buy the most necessary things and the permanency of the church in Green Bay is assured. (Saenderl) repeats that the Redemptorists will not be a burden to the Bishop. (Saenderl) is not yet able to give the desired information about the civilizing of the Indians as they have not yet assembled, they were fishing all over the country and are now occupied in the forests with sugar manufacture, which lasts until the middle of April. The Indian free school in Green Bay can only be held regularly in the summer, when the Indians are together again. (Saenderl) thinks there is a progress in the civilization of the Indians which is furthered by the intercourse and association with the white people, with whom they gradually coalesce. Many have given up their nomadic life and have settled down to an industrious, domestic life. Ahead of all the tribes are the Chippeway Indians, because the Menominee, who are usually known as the "fals" have until lately resisted all efforts of civilization and christianity. But it seems a new period has begun for this tribe, because their most honored chief and his wife asked (Saenderl) to become converts. After they had received instructions, they were baptized two weeks ago and now a number of this tribe are taking instructions and are to be baptized at Easter. If the government is willing to do something for the Indians, the Menominee should be considered first, especially if the treaty which the governor of Detroit has concluded with them, is going to be confirmed by the Congress. According to that treaty the Menominee are ceding a large tract of land to the government for which they receive a yearly payment. The aforementioned head chief lives with a great number of his tribe in Grand Kakalin, 18 English miles away on the Fox River, where now the Indians of New York are settled. But these later ones will be transferred by the government to the other side of Lake Winnebago, as their present land is being offered for sale. These two facts could bring about a new Catholic parish in Grand Kakalin which could easily be done with the cooperation of the Catholics already settled there, and if the government is willing to do something for the Menominee. (Saenderl) had visited the place during the winter and liked it very much. In Spring he will be able to give a detailed description. It is strange that the three Protestant ministers, though they have well endowed mission houses in Green Bay, fox River and Grand Kakalin, have not yet been able to baptize one Indian, while great numbers are converted to the Catholic faith.
III-2-g Postscript (Letter missing) 2pp. 8vo.
2
1837 Mar 3
Nozo, C.M., Father J(ohn) Baptist
Paris, (France)
to Father (John) Timon, C.M.
Barrens, (Missouri)
Nozo saw with consolation the departure of the three young confrères (Vincentians) from Italy who wish to share the work in America. Nozo is told that Timon is undertaking a new enterprise at Cape Girardeau, (Missouri). Nozo urges him not to undertake too much, nor to increase his debts. Nozo knows Timon intends to do all he can to continue (St. Mary's) College (Barrens, Missouri). Nozo notes with sorrow that many confrères and especially Father (John Mary) Odin, (C.M.) manifested, at first, sentiments so opposed to those they have today and have compromised Nozo into taking measures which afterwards they forced him to renounce. Moreover, the promise Nozo made to support ten seminarians of the diocese of St. Louis was made only under the supposition that the college would be suppressed. In the contrary case, it will be necessary to make other arrangement which are not too onerous for the mission although the most favor possible for Bishop (Joseph) Rosati. If Timon still intends to come to France, Nozo gives notice that he may be absent from Paris from Pentecost to August 15. Timon is to tell Father (John Baptist)) Tornatore, (C.M.) that, although his last letter contains useful information, Nozo has noted that his excessive zeal for the college has inspired him with sentiments hardly conformable to Christian charity in regard to those confrères who do not share his opinion.
IV-3-k A.L.S. (French) 3pp. 4to.
7
1837 Mar 4
(Rosati), Bishop Joseph
St. Louis, (Missouri)
to Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
(Rosati) will see Timon in Kaskaskias next week; he will leave St. Louis next Monday. He cannot remain more than a day. He will have the powers and faculties copied for Timon by (Joseph) Giustiniani, (C.M.) but (Rosati) would prefer that Timon come to Baltimore.
(P.S.) Seven paters and aves should be said for the happy issue of the Council.
IV-3-k A.L.S. 2pp. 4to.
2
1837 Mar 6
Paquin, C.M., Father Joseph
New Orleans, (Louisiana)
to Father J(ohn) Timon, (C.M.)
(Barrens, Missouri)
Paquin arrived yesterday after a long trip. He will leave this week for the coast. Some have already spoken about placing a child in Timon's college but Paquin fears there will not be many. Bishop (Anthony) Blanc, who arrived two weeks ago, is thinking of establishing a college. Paquin is sending by the Vendelia, in care of J(osep)h Pratte, a cask of white Mass wine; Paquin had Mr. Bolotte choose it. Last night some felons entered the Cathedral and stole an ostensorium and a ciborium with consecrated hosts and other object valued at $300 to $400. Paquin saw Father (Victor Jamey?) Jamais who said he would talk to the Ursulines and he thinks they will take the orphan girl Timon told Paquin about. But Jamais thinks it will not be so easy to get the $200 that Father (John Mary) Odin, (C.M.) lent to Miss Jacob since she arrived at the Ursulines already in ill health and seems about to die. Paquin adds to the cask of wine, three boxes of fresh chestnuts. Timon is to tell Odin that Paquin saw Mr. Duplessis who told him that he was almost certain that the sum from the inheritance of Pierre Galière had been paid and sent from France. Paquin will see Mr. Seghers who has the power of attorney which Odin brought from France.
IV-3-k A.L.S. (French) 3pp. 4to.
11
1837 Mar 6
Skeel, Dr. Sam(ue)l
Herculaneum, M(iss)o(uri)
to Father (John) Timon, (C.M.)
(Barrens), M(iss)o(uri)
Since his return from Virginia Skeel has not been able to send for Lee (Skeel) until now because of an epidemic. He found his friends in Virginia enjoying good health and prosperity. They were surprised to learn that Skeel was a Catholic and he had to combat their intelligence and prejudice. Bossuet's Exposition as helpful in overcoming their scruples and prejudices. He told them of Timon and they are anxious for Timon to write to them on the subject of religion. Timon is to write to James Hall, Wythe Court House, Virginia. Skeel brought a sister of Mrs. Skeel from Virginia with him. He will send Lee's tuition in a few days. He was disappointed to find that George had not been sent to Timon but if Timon and (Mr. Valle are of the same mind he will send him.
IV-3-k A.L.S. 3pp. folio
5
1837 Mar 7
Beauprez, Father P(eter) F(rancis)
Baton Rouge, (Louisiana)
to Archbishop (Anthony Blanc
New Orleans, Louisiana)
Beauprez has just received (Blanc's) letter in which he learns with sorrow that he must put off his trip to a more suitable time. So favorable a time will never come. One cannot count on seminarians being ordained; there are always vacant place. If (Blanc) had advised postponing his trip 2 or 3 months until (Blanc's) return from the provincial council, Beauprez would have found as great a difficulty. Beauprez mad a suggestion to Father Jeanj(e)an(?) which JeanJ(e)an considered good. It was to employ one of the Jesuits since they will be at Iberville College. The College will not be re-established at once; it will take time. It is even doubtful if there will be enough students this year to keep these priests busy. (Blanc) has brought Father Maenhaut and another priest and only Opelousas is vacant and there are two at Natchitoches. (Blanc) could put Father Francais there.
V-4-f A.L.S. (French) 2pp. 4to.
1
1837 Mar 8
Rese, Frederick, Bishop of Detroit
Detroit, Michigan
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Has read and heard at the Archbishop's at Baltimore of Purcell's victories in controversy. Asks for a copy of Bishop Fenwick's will as drawn up in Detroit. Asks also that Purcell pay for his Telegraph and for a painting. Instructs him to tell Mr. Storer to destroy the receipt Fenwick gave him for his house and Purcell deed will be good, since he is Fenwick's successor. Has received consoling news from Washington that the affair for which he went to that city will be decided in favor of Catholics.
II-4-f A.L.S. 2pp. 4to.
3
1837 Mar 9
Kenrick, Bishop Francis Patrick
Philadelphia, P(ennsylvani)a
to Bishop Anth(on)y Blanc
New Orleans, (Louisiana)
Kenrick is pleased to learn from the Louisiana Advertiser of Blanc's safe arrival with his missionary band. Kenrick wishes to apprize Blanc of some measures to be submitted to the approaching (Provincial) Council (of Baltimore 1837). The erection of the See of Pittsburg appears to Kenrick to be likely to forward the interests of religion but the fear of giving any occasion to dissensions there prevents his urging his translation from Philadelphia. Father J(ohn) Hughes is so necessary at St. John's that Kenrick cannot think of parting with him. Since the coadjutorship of New York is to be filled, Kenrick proposes Father P.J. Carew, professor at Maynooth, Father W(illia)m Meagher of the Metropolitan Church, Dublin and Father P. Byrne of Carlow College for the new See. Meagher was Kenrick's friend and companion at Rome. a subject of great importance to the south and West is likely to be proposed by Bishop (Simon Gabriel Brute) of Vincennes - the erection of one or more metropolitan sees. Kenrick thinks New Orleans or St. Louis, or both should be invested with this privilege.
V-4-f A.L.S. 4pp. 4to.
7
1837 Mar 10
Boullier, C.M., Father J(ohn Peter)
Cape Girardeau, (Missouri)
to Father J(ohn) Timon, (C.M.)
Barrens, M(iss)o(uri)
(Antonio) Palleli asked Boullier to write. Palleli wants Timon to try him a little longer. He promises to do well; he will work, make shoes(?) or anything. Boullier thinks it would be advisable to grant him this request.
IV-3-k A.L.S. 2pp. 8vo.
2
1837 Mar 12
Young, Joshue M.
Mt. St. Mary's College, Emmitsburg, Maryland
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Is happy to send a letter by Mr. Byrne. Is grateful for Purcell's of February 2, approving his return to the Mountain. Father (Thomas) Butler returned, but said nothing about his visit. Father Flaut has been ill disposed about it. Purcell will obtain information about Mt. St. Mary's from Mr. Byrne. Young does not expect to aid the missions in Ohio for some time. Should Mt. St. Mary's go down Purcell could get good subjects. Opposes the enlargement of the Cathedral in Cincinnati to care for the increased numbers. Thinks no more money should be spent there. Indicates repairs he believes necessary.
II-4-f A.L.S. 2pp. 8vo.
3
1837 Mar 17
Farley, Joseph
Ipswich, (Massachusetts)
to O(restes) A. Brownson
(Boston, Massachusetts)
Farley regrets having been absent when Brownson was lecturing there. He understands that his conduct was referred was referred to very disparagingly by some people in the stage with Brownson, and that some of his own townsfolk had made damaging charges against his character. He asks that Brownson give him the conversation held, and the charges made by these people, especially Mr. Miller. He deems his reputation as worth his property, and he intends to retain it undefiled.
I-3-e A.L.S. 1p. 8vo.
1
1837 Mar 20
Jamey, Father V(ictor)
Natchitoches, (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
On the 17th a fire started in a cabin next to the church and destroyed the roof and the decorations with which )Father Jean-Baptiste Blanc) had embellished it. Nothing is left but the four walls. The parishioners seem perfectly disposed to build a new one but they would have to have $7000 and times are hard. Mr. Lecomte has offered them his big new house and they have moved there the pews and all they saved. The fire started in the belfry and if Blanc could get them a bell they would be grateful. Mr. Jourdan, the bearer of this letter will tell Blanc about this item. The day of Blanc's arrival there would have been truly a great day; now there would not be room for all in their chapel. If Blanc thinks it suitable to come he is to let Jamey know soon so that he can prepare for First Communion on the day of Confirmation. Jamey kept Blanc's letter until the arrival of Father (Edward) D'hauw and he burned it in front of him after reading it to him. The two lines about placing him somewhere where his strength would permit him to work were too clear to be misunderstood. Father (N.) Francais saw it too; it was he who urged Jamey to write to Blanc. Jourdan will give Blanc $40(?) for the Sompeyerae(?) dispensation.
(P.S.) He sends his regards to Father Jeanjean. Before going again to Bayou Pierre Jamey needs a Missal. If Blanc has no objection to coming Good Shepherd Sunday, Jamey thinks it would be good. Their looks might be painful to him but he will perhaps be consoled to see that his brother's friend has provided a better place for services than 3/4 of the churches in the diocese. The subscription for the church is going well. The trustees would like to have the opinion of Judge Martin. D'hauw could consult him or whoever Blanc would consider suitable to send to the old judge.
V-4-f A.L.S. (French) 4pp. 4to.
8
1837 Mar 20
Linn, John Joseph and others
New Orleans, (Louisiana)
to Archbishop (Samuel Eccleston) and the Bishops in Counsel
at Baltimore, (Maryland)
For themselves and the other Catholics of Texas they pray for attention from the (Provincial Council of Baltimore, 1837). They had to leave their homes in Texas, being located in the western part of the country and on the frontiers of war but as the country has been acknowledged independent by the government they expect to return soon. They return with only one regret - they will not have a priest who speaks English. They will no doubt be annoyed by sectarian preachers who roam about. They would recommend two priests that are accustomed to the western missions. With all due deference they name the following: Father James I. Mullon of New Orleans, Father robert A Abel(l) of Bardstown, Father Edward McMahon of Bardstown and Father John Timon (C.M.) of St. Louis. The Catholics live much scattered. They give a statement annexed to this (no enclosure) of the numerical population of Catholics before the Revolution and what it may be.
(Signed by): for St. Anthony de Bejar, no names; for San Patricio, John McMullen, William R. C. Hays, R. O'Boyle, Andrew a. Boyle; Robert P. Hearn for Mission de Refugio; John Linn and John Joseph Linn for (Our Lady of) Guadalupe, Victoria.
V-4-f D.S. 4pp. 4to.
7
1837 Mar 21
Baraga, (Father) Fred(erick)
Florence, (Italy)
to Bishop (frederick) Rese
Detroit, (Michigan)
Father Baraga reports to the Bishop the news about Lyon and Rome. When Mr. Didier Petit of Lyon came to paris last December, Baraga gave him everything that the Bishop had given him for Lyon. Petit promised to make the best use of it. When Baraga came to Lyon in February he expected to find everything in order and printed, but none of it was done. The members of the council (of the Association of the Propagation of the Faith) at Lyon were more interested at present in the Chinese missions than the American missions, so they did not make use of he material sent to them by the Bishop, they gave it all back to Baraga. He hopes that the Leopoldine Association in Vienna will make better use of it. Concerning the affairs in Munich, everything is in order. The council promised to make good the damage and wrong done to the Bishop. In rome, Baraga did everything the Bishop had asked him to do. He saw Cardinal Fransoni often, and he gave him without difficulty 1300 francs to have his books bound, because when he left Parish he could not obtain the assurance to receive the expenses for the binding. He also saw often the Superior General of the Franciscans who has given him a written declaration that he is of the same opinion as Baraga and the Bishop namely: that the vows of these (Sisters of St. Claire) are not simple vows and therefore cannot be dispensed. that the nuns should be repeatedly exhorted to return to obedience, and they submit themselves to the Provincial appointed by the Holy See. Cardinal Fransoni informed Baraga that Bishop (Francis Patrick) Kenrick of Philadelphia was appointed to take Bishop Rese's place. Monsignor Angelo Mai said, that the matter about the Bishop's "Doubts" will soon be decided and the decision will be forwarded to him by post. Baraga could not go to Naples because of the cholera there, every communication has been forbidden. The Bishop's letter to Mr. Eichbolger was forwarded to him through the Austrian embassy. Baraga will tell the Bishop more about Rome when he will see him, but he will write once more from Laibach.
III-2-g A.L.S. (French) 2pp.
8
1837 Mar 23
Purcell, Father Edward
Cin(cinnati, Ohio)
To Father J(ohn) Timon, (C.M.)
Perryville, Missouri
Purcell has forwarded at Timon's request to Cassilly and Lapin of C(ape) Girardeau 70 copies of the Controversy. (Reverend Alexander) Campbell or some of his friends have introduced a page at its conclusion without their knowledge or consent. Bishop (John Baptist Purcell) will be compelled to reply to it. He is at present in New Orleans. Father (Joseph V.) Wiseman's letter about the Spanish books has been mislaid. Wiseman should write again.
IV-3-k A.L.S. 2pp. 4to.
1837 Mar 25
Pierz, (Father) Francois
Sault (St. Marie, Michigan)
To Bishop (Frederick Rese)
of (Detroit, Michigan)
Father Pierz received from Mackinac a package containing 18 English and French books, which are very welcome to his school children. He supposes that the Bishop had sent him the package and he thanks him for it. He received also a letter from a good friend from Europe dated November 16, 1835 in which is mentioned the shipment of a little box, marked P.no. 451, 9 pounds with different presents to the Indians, but he has not yet received it. He hopes it is on the big ship which is to arrive in a few days. The Bishop should attend to it if he hears about it. He also asks the Bishop about his belongings whose loss he feels more strongly every day. He begs him to inquire about them at the place where it was stated that they have been burned. Pierz would gladly pay for any expenses connected with it. He also would like to receive an early reply to his letter of March 15, 1837. The enclosed letter with the $2 is to be given to that gardner. In Sault St. Marie the warm weather has only now begun, but on Lake Superior there is still ice which is beginning to break. The mission is doing fairly well, but Pierz does not have that consolation with the Canadians as he had with his Indians of last year. He expects daily the carpenter from Lacroix and hopes to start soon with building of the church. The people in Sault suffer of hunger, for they have nothing else but a few fishes to eat. There are no provisions here anymore. Therefore everyone is waiting with great longing for the ships which bring the provisions.
III-2-g A.L.S. (German) 3pp. 8vo.
2
1837 Mar 26
Rese, frederick, Bishop of Detroit
Detroit, Michigan
to The Parish of the Assumption
( )
Rese had left some instructions at the Church of the Assumption the Sunday before and urges the members of that parish to obey them as long as he thinks it wise and necessary. He also asks the parish to observe peace and harmony and to help support their pastor. Failing to do so, he will never send a priest again.
III-2-g A.L.S. (German) 1p. 4to.
0
1837 Mar 26
(Rosati), Bishop Joseph
St. Louis, (Missouri)
To Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
(Rosati) paid $48 to (James) Timon who fulfilled all Father Timon's commissions because (Rosati) was too busy. Father (Joseph) Giustiniana, (C.M.) today said his first Mass at the hospital; Father (Hector) Figari, (C.M.) was also very useful during Holy Week. They are two excellent subjects. (Rosati) does not know what Timon told him about Sister Leocadia. Neither she nor anyone else has spoken about it. (Rosati) does not believe she will find happiness there. She should have spoken with Superiors; some rules must be made at the Council about this. (Rosati) has had a copy made for Timon of the faculties from rome. One must keep one's eyes open if strange priests come to be admitted to the diocese. There will be no difficulty if they are sent from Italy or France by someone they know or from Germany by Bishop de Reissac.
IV-3-k A.L.S. (French) 2pp. 4to.
5
1837 Mar 29
Brands, C.M., Father John
Old Mines, (Missouri)
To Father J(ohn) Timon, (C.M.)
(Barrens, M(iss)o(uri)
Brands has done his best to get subscribers to the Reader and the Little Emigrant. He can dispose of 2 doz(en) of the former provided the name Catholic does not appear on the title page. Brands has sent Timon a request by way of Mrs. Delassus, for three copies of the controversy between Bishop (John Baptist) Purcell and (Reverend Alexander) Campbell. Brands wants them to expose the falsehoods of the Protestant newspapers, which a person at Valle's (Mine, Missouri) digging reads. These papers give complete victory to Campbell and assert that Purcell was obliged to own that the Catholics had many wrong secret practices and so forth. The person at the diggings has much influence and is a strongly prejudiced Methodist who will do his best to oppose any conversions. He acts the part of John Falstaff. Mrs. John Layton requests a Mass for her deceased son John Layton, Jr.. Brands renews his request to be sent to the Indian Mission with the others. Brands was ill for a while but is better now. Mrs. Horyne(?) and Mr. Maddin thank Timon for his present. Maddin accepted Brands' apology for having disappointed him.
IV-3-k A.L.S. 2pp. Folio
9
1837 Mar 23
Purcell, Father Edward
Cin(cinnati, Ohio)
To Father J(ohn) Timon, (C.M.)
Perryville, Missouri
Purcell has forwarded at Timon's request to Cassilly and Lapin of C(ape) Girardeau 70 copies of the Controversy. (Reverend Alexander) Campbell or some of his friends have introduced a page at its conclusion without their knowledge or consent. Bishop (John Baptist Purcell) will be compelled to reply to it. He is at present in New Orleans. Father (Joseph V.) Wiseman's letter bnout the Spanish books has been mislaid. Wiseman should write again.
IV-3-k A.L.S. 2pp. 4to.
1837 Mar 25
Pierz, (Father) Francois
Sault (St. Marie, Michigan)
To Bishop (Frederick Rese)
of (Detroit, Michigan)
Father Pierz received from Mackinac a package containing 18 English and French books, which are very welcome to his school children. He supposes that the Bishop had sent him the package and he thanks him for it. He received also a letter from a good friend from Europe dated November 16, 1835 in which is mentioned the shipment of a little box, marked P.no. 451, 9 pounds with different presents to the Indians, but he has not yet received it. He hopes it is on the big ship which is to arrive in a few days. The Bishop should attend to it if he hears about it. He also asks the Bishop about his belongings whose loss he feels more strongly every day. He begs him to inquire about them at the place where it was stated that they have been burned. Pierz would gladly pay for any expenses connected with it. He also would like to receive an early reply to his letter of March 15, 1837. The enclosed letter with the $2 is to be given to that gardner. In Sault St. Marie the warm weather has only now begun, but on Lake Superior there is still ice which is beginning to break. The mission is doing fairly well, but Pierz does not have that consolation with the Canadians as he had with his Indians of last year. He expects daily the carpenter from Lacroix and hopes to start soon with building of the church. The people in Sault suffer of hunger, for they have nothing else but a few fishes to eat. There are no provisions here anymore. Therefore everyone is waiting with great longing for the ships which bring the provisions.
III-2-g A.L.S. (German) 3pp. 8vo.
2
1837 Mar 26
Rese, frederick, Bishop of Detroit
Detroit, Michigan
to The Parish of the Assumption
( )
Rese had left some instructions at the Church of the Assumption the Sunday before and urges the members of that parish to obey them as long as he thinks it wise and necessary. He also asks the parish to observe peace and harmony and to help support their pastor. Failing to do so, he will never send a priest again.
III-2-g A.L.S. (German) 1p. 4to.
0
1837 Mar 26
(Rosati), Bishop Joseph
St. Louis, (Missouri)
To Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
(Rosati) paid $48 to (James) Timon who fulfilled all Father Timon's commissions because (Rosati) was too busy. Father (Joseph) Giustiniana, (C.M.) today said his first Mass at the hospital; Father (Hector) Figari, (C.M.) was also very useful during Holy Week. They are two excellent subjects. (Rosati) does not know what timon told him about Sister Leocadia. Neither she nor anyone else has spoken about it. (Rosati) does not believe she will find happiness there. She should have spoken with Superiors; some rules must be made at the Council about this. (Rosati) has had a copy made for Timon of the faculties from rome. One must keep one's eyes open if strange priests come to be admitted to the diocese. There will be no difficulty if they are sent from Italy or France by someone they know or from Germany by Bishop de Reissac.
IV-3-k A.L.S. (French) 2pp. 4to.
5
1837 Mar 29
Brands, C.M., Father John
Old Mines, (Missouri)
To Father J(ohn) Timon, (C.M.)
(Barrens, M(iss)o(uri)
Brands has done his best to get subscribers to the Reader and the Little Emigrant. He can dispose of 2 doz(en) of the former provided the name Catholic does not appear on the title page. Brands has sent Timon a request by way of Mrs. Delassus, for three copies of the controversy between Bishop (John Baptist) Purcell and (reverend alexander) Campbell. Brands wants them to expose the falsehoods of the Protestant newspapers, which a person at Valle's (Mine, Missouri) digging reads. These papers give complete victory to Campbell and assert that Purcell was obliged to own that the Catholics had many wrong secret practices and so forth. The person at the diggings has much influence and is a strongly prejudiced Methodist who will do his best to oppose any conversions. He acts the part of John Falstaff. Mrs. John Layton requests a Mass for her deceased son John Layton, Jr.. Brands renews his request to be sent to the Indian Mission with the others. Brands was ill for a while but is better now. Mrs. Horyne(?) and Mr. Maddin thank Timon for his present. Maddin accepted Brands' apology for having disappointed him.
IV-3-k A.L.S. 2pp. Folio
9
1837 Mar 23
Purcell, Father Edward
Cin(cinnati, Ohio)
To Father J(ohn) Timon, (C.M.)
Perryville, Missouri
Purcell has forwarded at Timon's request to Cassilly and Lapin of C(ape) Girardeau 70 copies of the Controversy. (Reverend Alexander) Campbell or some of his friends have introduced a page at its conclusion without their knowledge or consent. Bishop (John Baptist Purcell) will be compelled to reply to it. He is at present in New Orleans. Father (Joseph V.) Wiseman's letter bnout the Spanish books has been mislaid. Wiseman should write again.
IV-3-k A.L.S. 2pp. 4to.
1837 Mar 25
Pierz, (Father) Francois
Sault (St. Marie, Michigan)
To Bishop (Frederick Rese)
of (Detroit, Michigan)
Father Pierz received from Mackinac a package containing 18 English and French books, which are very welcome to his school children. He supposes that the Bishop had sent him the package and he thanks him for it. He received also a letter from a good friend from Europe dated November 16, 1835 in which is mentioned the shipment of a little box, marked P.no. 451, 9 pounds with different presents to the Indians, but he has not yet received it. He hopes it is on the big ship which is to arrive in a few days. The Bishop should attend to it if he hears about it. He also asks the Bishop about his belongings whose loss he feels more strongly every day. He begs him to inquire about them at the place where it was stated that they have been burned. Pierz would gladly pay for any expenses connected with it. He also would like to receive an early reply to his letter of March 15, 1837. The enclosed letter with the $2 is to be given to that gardner. In Sault St. Marie the warm weather has only now begun, but on Lake Superior there is still ice which is beginning to break. The mission is doing fairly well, but Pierz does not have that consolation with the Canadians as he had with his Indians of last year. He expects daily the carpenter from Lacroix and hopes to start soon with building of the church. The people in Sault suffer of hunger, for they have nothing else but a few fishes to eat. There are no provisions here anymore. Therefore everyone is waiting with great longing for the ships which bring the provisions.
III-2-g A.L.S. (German) 3pp. 8vo.
2
1837 Mar 26
Rese, frederick, Bishop of Detroit
Detroit, Michigan
to The Parish of the Assumption
( )
Rese had left some instructions at the Church of the Assumption the Sunday before and urges the members of that parish to obey them as long as he thinks it wise and necessary. He also asks the parish to observe peace and harmony and to help support their pastor. Failing to do so, he will never send a priest again.
III-2-g A.L.S. (German) 1p. 4to.
0
1837 Mar 26
(Rosati), Bishop Joseph
St. Louis, (Missouri)
To Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
(Rosati) paid $48 to (James) Timon who fulfilled all Father Timon's commissions because (Rosati) was too busy. Father (Joseph) Giustiniana, (C.M.) today said his first Mass at the hospital; Father (Hector) Figari, (C.M.) was also very useful during Holy Week. They are two excellent subjects. (Rosati) does not know what timon told him about Sister Leocadia. Neither she nor anyone else has spoken about it. (Rosati) does not believe she will find happiness there. She should have spoken with Superiors; some rules must be made at the Council about this. (Rosati) has had a copy made for Timon of the faculties from rome. One must keep one's eyes open if strange priests come to be admitted to the diocese. There will be no difficulty if they are sent from Italy or France by someone they know or from Germany by Bishop de Reissac.
IV-3-k A.L.S. (French) 2pp. 4to.
5
1837 Mar 29
Brands, C.M., Father John
Old Mines, (Missouri)
To Father J(ohn) Timon, (C.M.)
(Barrens, M(iss)o(uri)
Brands has done his best to get subscribers to the Reader and the Little Emigrant. He can dispose of 2 doz(en) of the former provided the name Catholic does not appear on the title page. Brands has sent Timon a request by way of Mrs. Delassus, for three copies of the controversy between Bishop (John Baptist) Purcell and (reverend alexander) Campbell. Brands wants them to expose the falsehoods of the Protestant newspapers, which a person at Valle's (Mine, Missouri) digging reads. These papers give complete victory to Campbell and assert that Purcell was obliged to own that the Catholics had many wrong secret practices and so forth. The person at the diggings has much influence and is a strongly prejudiced Methodist who will do his best to oppose any conversions. He acts the part of John Falstaff. Mrs. John Layton requests a Mass for her deceased son John Layton, Jr.. Brands renews his request to be sent to the Indian Mission with the others. Brands was ill for a while but is better now. Mrs. Horyne(?) and Mr. Maddin thank Timon for his present. Maddin accepted Brands' apology for having disappointed him.
IV-3-k A.L.S. 2pp. Folio
9
1837 Mar 23
Purcell, Father Edward
Cin(cinnati, Ohio)
To Father J(ohn) Timon, (C.M.)
Perryville, Missouri
Purcell has forwarded at Timon's request to Cassilly and Lapin of C(ape) Girardeau 70 copies of the Controversy. (Reverend Alexander) Campbell or some of his friends have introduced a page at its conclusion without their knowledge or consent. Bishop (John Baptist Purcell) will be compelled to reply to it. He is at present in New Orleans. Father (Joseph V.) Wiseman's letter bnout the Spanish books has been mislaid. Wiseman should write again.
IV-3-k A.L.S. 2pp. 4to.
1837 Mar 25
Pierz, (Father) Francois
Sault (St. Marie, Michigan)
To Bishop (Frederick Rese)
of (Detroit, Michigan)
Father Pierz received from Mackinac a package containing 18 English and French books, which are very welcome to his school children. He supposes that the Bishop had sent him the package and he thanks him for it. He received also a letter from a good friend from Europe dated November 16, 1835 in which is mentioned the shipment of a little box, marked P.no. 451, 9 pounds with different presents to the Indians, but he has not yet received it. He hopes it is on the big ship which is to arrive in a few days. The Bishop should attend to it if he hears about it. He also asks the Bishop about his belongings whose loss he feels more strongly every day. He begs him to inquire about them at the place where it was stated that they have been burned. Pierz would gladly pay for any expenses connected with it. He also would like to receive an early reply to his letter of March 15, 1837. The enclosed letter with the $2 is to be given to that gardner. In Sault St. Marie the warm weather has only now begun, but on Lake Superior there is still ice which is beginning to break. The mission is doing fairly well, but Pierz does not have that consolation with the Canadians as he had with his Indians of last year. He expects daily the carpenter from Lacroix and hopes to start soon with building of the church. The people in Sault suffer of hunger, for they have nothing else but a few fishes to eat. There are no provisions here anymore. Therefore everyone is waiting with great longing for the ships which bring the provisions.
III-2-g A.L.S. (German) 3pp. 8vo.
2
1837 Mar 26
Rese, frederick, Bishop of Detroit
Detroit, Michigan
to The Parish of the Assumption
( )
Rese had left some instructions at the Church of the Assumption the Sunday before and urges the members of that parish to obey them as long as he thinks it wise and necessary. He also asks the parish to observe peace and harmony and to help support their pastor. Failing to do so, he will never send a priest again.
III-2-g A.L.S. (German) 1p. 4to.
0
1837 Mar 26
(Rosati), Bishop Joseph
St. Louis, (Missouri)
To Father John Timon, (C.M.)
(Barrens), M(iss)o(uri)
(Rosati) paid $48 to (James) Timon who fulfilled all Father Timon's commissions because (Rosati) was too busy. Father (Joseph) Giustiniana, (C.M.) today said his first Mass at the hospital; Father (Hector) Figari, (C.M.) was also very useful during Holy Week. They are two excellent subjects. (Rosati) does not know what timon told him about Sister Leocadia. Neither she nor anyone else has spoken about it. (Rosati) does not believe she will find happiness there. She should have spoken with Superiors; some rules must be made at the Council about this. (Rosati) has had a copy made for Timon of the faculties from rome. One must keep one's eyes open if strange priests come to be admitted to the diocese. There will be no difficulty if they are sent from Italy or France by someone they know or from Germany by Bishop de Reissac.
IV-3-k A.L.S. (French) 2pp. 4to.
5
1837 Mar 29
Brands, C.M., Father John
Old Mines, (Missouri)
To Father J(ohn) Timon, (C.M.)
(Barrens, M(iss)o(uri)
Brands has done his best to get subscribers to the Reader and the Little Emigrant. He can dispose of 2 doz(en) of the former provided the name Catholic does not appear on the title page. Brands has sent Timon a request by way of Mrs. Delassus, for three copies of the controversy between Bishop (John Baptist) Purcell and (reverend alexander) Campbell. Brands wants them to expose the falsehoods of the Protestant newspapers, which a person at Valle's (Mine, Missouri) digging reads. These papers give complete victory to Campbell and assert that Purcell was obliged to own that the Catholics had many wrong secret practices and so forth. The person at the diggings has much influence and is a strongly prejudiced Methodist who will do his best to oppose any conversions. He acts the part of John Falstaff. Mrs. John Layton requests a Mass for her deceased son John Layton, Jr.. Brands renews his request to be sent to the Indian Mission with the others. Brands was ill for a while but is better now. Mrs. Horyne(?) and Mr. Maddin thank Timon for his present. Maddin accepted Brands apology for having disappointed him.
IV-3-k A.L.S. 2pp. Folio
9
1837 Mar 30
Gallagher, John
St. Louis, (Missouri)
to Father (John) Timon, (C.M.)
Barrens, Missouri
Gallagher lately arrived from Baltimore to make application for admission into (St. Mary's). He does not know exactly where it is located. Gallagher intends to prepare for admission into the Church. He will teach or do anything else in return for instruction. He brings recommendations from Father (Charles I.) White, assistant pastor of Baltimore Cathedral, and from Father (Virgil) Barber of Conewago, P(ennsylvani)a. Bishop (Joseph) Rosati and Father (Peter) Verh(a)egen, (S.J.) left St. Louis the day before Gallagher arrived.
IV-3-k A.L.S. 2pp. folio
5
1837 Apr 5
Dahmen, C.M., Father Fr(ancis) Xav(ier)
Ste. Genevieve, (Missouri)
to Father J(ohn) Timon, (C.M.)
Barrens, M(iss)o(uri)
Dahmen would have gone to the seminary with (Francis?) Simonin; but he was ill. What stopped him since is a marriage of two Americans which he performed yesterday. They say the rivers are very high which makes him fear he will not see Timon this week. He has 120 piastres for Timon which Louis Bogy gave him for the board of his brother Pierre (Bogy). Dahmen talked to C. Vallé, but got nothing. Next Monday he must go to Little Canada to perform a marriage . Mr. Saucier will start his school here very soon; they have assured him of 1200 piastres a year besides a house which would cost 120 piastres a year, and wood for heating.
IV-3-k A.L.S. (French) 3pp. 8vo.
6
1837 Apr 6
Paquin, C.M., Father Joseph
New Orleans, (Louisiana)
to Father J(ohn) Timon, (C.M.)
Perryville, M(iss)o(uri)
Paquin has just about finished his business; he wishes it could have gone better. He has obtained his passage and that of the children who will come with him, aboard the steamboat United States, which will leave next week. He is going to write to the people at whose houses they will stop to have their children and the sugar ready. The negress, Doll, is as good as sold. Timon has done well not to permit (Armand?) Pellerin or Mr. Faure's sons to come down because after what Paquin said to their parents they agree they should remain at the college. Two days ago thieves devastated the Church of St. John the Baptist; the loss is estimated at $800.
P.S. The three following gentlemen are to leave for the Seminary: Daniel Melony, (Thomas Cusack, and Patric(k?) Macabe.
IV-3-k A.L.S. (french) 2pp. 4to.
8
1837 Apr 8
Nozo, C.M., Father J(ean) B(aptiste)
Paris, (France)
to Father (John Timon, C.M.
Barrens, Missouri)
Nozo has just received (Timon's) letter of February 3. It gave him consolation in his anxieties over their mission in America. He has nothing but praise for the zeal of his confreres. But Nozo is sorry to see that after all the Congregation (Vincentians) has done for the Diocese of St. Louis, they have received treatment very different from what they should expect. If the circumstances have become more favorable for the continuation of (St. Mary's) College, all that is necessary is to inform him and give him time to examine them again. A bishop of the diocese to whom the Congregation has devoted itself, and who has belonged to the Congregation himself, has given reports against them. As for the college, Nozo has several times expressed himself as willing to keep it, but on condition:
1) that they are not obliged to teach those who are unwilling;
2) that the number of students cared for at the expense of the college for the diocese or seminary be fixed in just proportion;
3) that the seminary and college do not intermingle;
4) that their confreres employed at the parishes will live at least three together.
Nozo has a plan for another diocese in America: Philadelphia. He would like to place part of their foundation there because of fear of a new revolution in France. He would place in charge someone who does not like St. Louis and send others there. He would need calm and judicious men. They would establish a diocesan seminary there. He tells this to (Timon) in confidence. (Timon) is to tell him whom he might pick among (Timon's) confreres. Nozo expects (Timon) this summer to take over all the affairs of the American mission. (Timon) has said nothing about his trip. Nozo thinks he will be in Parish only during August as he is planning a trip to southern France after Pentecost.
IV-3-k A.L.S. (French) 3pp. 4to.
4
1837 Apr 9
Cazneau (?), W.L.
Boston, (Massachusetts)
to (Bishop anthony Blanc?
New Orleans, Louisiana)
The bearer, John Broderick, has been Cazneau's assistant at St. Mary's in Bond Street for nearly three years. He is a punctual, attentive, and pious young man. Cazneau signs as Sunday School teacher at St. Mary's.
V-4-f A.L.S. 1p. 4to.
2
1837 Apr 10
(Louisiana), New Orleans
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
Two receipts for taxes of one piastre on two slaves and 40 piastres on islet 48, $40,000; signed by A. Cruzat, treasurer.
V-4-f Receipt S. (French) 4pp. 32mo.
2
1837 Apr 10
Wood, James F.
Cincinnati, Ohio
to Bishop John Baptist Purcell, Cincinnati
Baltimore, Maryland
Acknowledges letter of Purcell from New Orleans. Speaks of his anxiety for his relatives and friends, whom he has to leave outside the Church. Compares the stories of Purcell about Arkansas with brutal incidents which he and Mr. Byrne witnessed in Cincinnati. Attended Easter services at Cathedral. Father (Edward) Collins with his penitents. Father (Stephen) Montgomery ill. Confessed to Father (Stephen) Badin. Speaks of his desire to be a priest though now prevented by his duties to his family. Sends regards to Bishop Bruté and Father Badin, and sends the regards of the Misses. Reilly and others.
II-4-f A.L.S. 4pp. 8vo.
5
1837 Apr 13
(Rosati), Bishop Joseph
Baltimore, (Maryland)
to Father John Timon, (C.M.)
(Barrens), Missouri
John Br(o)derick wants to become a priest and is disposed to join Timon's community. He asks (Rosati) for a letter of recommendation. His testimonials are most satisfactory, and Bishop (Benedict Fenwick) approves of his vocation. (Rosati) hopes Timon will accept him.
IV-3-k A.L.S. 2pp. 4to.
3
1837 Apr 14
Lucas, F(ielding, Jr.)
Bal(timore, Maryland)
to Father J(ohn) Timon, (C.M.)
Perryville, Missouri
Lucas received Timon's letter through the kindness of Bishop (Joseph) Rosati. The books wanted by Timon's friends at Kaskaskia will be forwarded soon. Lucas sees by Timon's letter that Timon's missing box has made its appearance. Lucas had already forwarded another box for Timon to Wheeling containing the articles in the annexed invoice.
IV-3-k A.L.S. 4pp. 4to.
2
1837 Apr 15
Landry, Trasimon
Ascension, L(ouisian)a
to Father J(ohn) Timon, (C.M.)
(Barrens), Miss(ouri)
The low price of sugar and his great expenses force Landry to call home his sons, Gustave (Landry) and Adolphe Landry. Timon is to send them by the first steamboat.
IV-3-k A.L.S. (French) 2pp. 4to.
3
1837 Apr 15
Rese, Fred(erick), Bishop of Detroit
Baltimore, Maryland
to (Bishop John Baptist Purcell
of Cincinnati, Ohio)
Rese turns over to (Purcell) the enclosed deed of a piece of land with all rights, since the land is not in his diocese, which facts he supposes was not known by the donor when the deed was made.
II-4-f A.L.S. 1p. 8vo.
3
1837 Apr 20
Donnelly, Father Peter R(ichard)
Pine Bluffs, (Arkansas)
to Father John Timon, (C.M.)
(Barrens), Missouri
It has been five months since Donnelly left Timon. After six years in a seminary he considered that he was sufficiently grounded in a spiritual life to stand alone but presumption deceived him. He looks forward to spending a few weeks with Timon in September. Since his arrival, he has not gone beyond the limits of the township, nor has his fellow laborer who was called twice to perform marriages. Father (Ennemond) Dupuy had four communicants this Easter and Donnelly had five. On the 12th Donnelly baptized Mr. Taylor, a convert. The other things Donnelly has to tell will wait until he sees Timon. Donnelly's health has been fairly good except that a plank struck him on February 3. He hopes Timon will send him 70 or 80 Masses and keep the money until he comes. He sends respects to priests and brothers, Timon's sister and family and the seminarians.
IV-3-k A.L.S. 3pp. 4to.
3
1837 Apr 22
Carriere, S.S., Father (Joseph)
Paris, France
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Is beginning to worry about the box of physical instruments which he addressed to Purcell last year, since Purcell has not acknowledged its receipt - Asks positive information about it - The Association of the Propagation has allotted to Cincinnati 23,590 fr. to which are added a special gift of 30 fr. He sends by boat two notes on Mr. Jourbat of Baltimore for 7539 fr., keep 81 for incidental expenses and charge M. Lhomme of Baltimore to pay the other 1600. Asks whether Purcell refers in his note to a certain M. Whelan. There is very little news that Purcell will not find in the L'ami de la religion. Would say more but the publication of his lecture beginning with that on marriage leaves him no time.
II-4-f A.L.S. 2pp. 12mo. (French)
3
1837 Apr 25
Peirce, (Isaac B.)
Trenton, (New York)
to O(restes) A. Brownson
Boston, Massachusetts
Peirce is alarmed not to have heard from Brownson since September 24, 1836. He fears lest he has offended Brownson in some way. He has seen from the "Register" that Brownson's book is out, but he has not seen the book. Nor has he seen "Nature"--only the review of it in the "Christian Examiner." He has much to say to Brownson on the subject of his own M.S. Hymn Book, which he thinks will please Brownson. The "Boston Reformer," having taken a political turn since Brownson ceased to be editor, no longer pleases Peirce. He asks Brownson to inquire from the publisher what charge is due on the numbers up to that whereat Brownson ceased his editorship. The views of Brownson's "Review of Victor Cousin," he will send on later. He hopes to have, sometime, Cousin's work in translation. He has been sick, as has his wife and two of the children. He hopes the Brownsons are all well.
I-3-e A.L.S. 3pp. 8vo.
2
1837 (Apr) 29
Boullier, C.M., Father J(ohn)
Cape Girardeau, M(iss)o(uri)
Boullier hopes this letter will reach Timon before the departure of Bill with the wagon. He forgot to mention in the note he gave to Father (John Mary) Odin, (C.M.) that he wishes
1) Timon could spare some rice and a little keg;
2) the blowing tools for the quarry;
3) 3,4, or more demijohns;
4) hosts for Mass.
Timon is not to fail to come next Saturday. He is to bring some money. Boullier hopes that Father (Joseph) Paquin, (C.M.) has succeeded in his collections. (On the letter in another hand): 28 feet of rope for well, bucket, salt for cattle, artichokes from T.(?) Layton, etc.
IV-3-k A.L.S. 2pp. 4to.
4
1837 Apr 20
Carriere, S.S., Father (Joseph)
Paris, France
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Has written on the occasion of the embarking of a Canadian for New York, on the 24th, that the Association of the Propagation has allotted him 23,590 to which a special gift adds 30 fr. Of that sum M. Lhomme of Baltimore is to pay 1600, and he sent that day two notes on M. Joubert of Baltimore for 7539. 81 fr. he keeps for the journal and incidental expenses including those for the physical instruments of which he has not heard. Is pressed for time.
II-4-f A.L.S. 1p. 12mo. (French)
3
1837 May 1
Guernon, Phi., (City) Treasurer
New Orleans, (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
Receipt for 1836 taxes for 82 piastres on Islet 48 at $40,000 and two slaves. Also signed by A.J. Guirod comptroller.
V-4-f Receipt S. (French) 2pp. 32mo.
2
1837 May 5
Jeanjean, Father Aug(uste)
New Orleans, (Louisiana)
to Father J(ohn) Timon, (C.M.)
Barrens, M(iss)o(uri)
Timon will see with satisfaction the arrival of the three young people sent from Rome. They arrived last night and tonight they will leave in the Saint Louis. Father (Jean Baptiste) Etienne, (C.M.), recommended that Jeanjean pay their expenses and charge it to Timon. Jeanjean pay their expenses and charge it to Timon. Jeanjean gave them $123 for their passage and other expenses. Timon is to credit this to Bishop (Anthony) Blanc's account for (J.) Evrard and Mr. Menard. They expect Blanc to return from the council in 4 or 5 days. Father (Bernard) Permoli has at last been released from his vows. Jeanjean cannot recall if he wrote by Father (Joseph) Paqu(in?), (C.M.); Jeanjean advanced $40 for the account of Father (John Mary) Odin, (C.M.); will Timon credit Blanc?
IV-3-k A.L.S. (French) 2pp. 4to.
8
1837 May 7
(Rosati), Bishop Joseph
Baltimore, (Maryland)
to Father John Timon, (C.M.)
(Barrens), Missouri
(Rosati) received Timon's letter yesterday. He regrets that the boat did not stop until he arrived at Mr. Davy's. (Rosati) did not expect the establishment of St. Michael to last long. It is (Rosati's) intention to go to Bardstown on his way to St. Louis. He will take with him a copy of the approbation of the Institute (of the Sisters of Loretto). Their council closed on April 23 and on April 26 the Archbishop and almost all of the bishops took part in the consecration of the Church of St. John in Fredericktown. Father (Francis Regis) Loisel went to Canada immediately after the council and will overtake them before they return to St. Louis. Father (Peter J.) Verhaegen, (S.J.) has been with (Rosati) to St. Joseph's Valley, Mount St. Mary's College, and Georgetown and is now in Philadelphia where (Rosati) intends to go next Wednesday. They will go by canal to Pittsburgh and thence to St. Louis. Sister Francis Xavier (Love), S.C.) Superior of their Hospital, has obtained four Sisters, one for the asylum and 3 for her house. (Rosati) could not get four more for Cape Girardeau, but they recorded his request. (Rosati) was really pleased with St. Joseph's (Academy, Emmitsburg, Maryland). They have at last succeeded in making arrangements for a press of their own to print school books and books of religious instruction in Baltimore. It will shortly be in operation. The pastoral letter written by Bishop (John) England in the name of the Council will soon appear. They have all been charmed with Archbishop (Samuel Eccleston). Father (Ennemond) Dupuy writes to say that he can no longer stay in Arkansas and wishes to leave the diocese. Timon is to tell Father (John Mary) Odin, (C.M.) that the relic of St. Philomena has revived the hearts of those who have seen it; (Rosati) will deposit it in the Seminary church.
P.S. Father (Patrick) Rattigan has been ordained priest in Boston and is now in a congregation of Indians in that diocese. Father (J.) Bergeron is in Baltimore on his way to Guadeloupe.
IV-3-k A.L.S. 3pp. 4to.
14
1837 May 8
Wood, James F.
Steamboat Atlanta, near Evansville, Indiana
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Regrets that duty has forced him to leave Cincinnati for New Orleans so soon after Purcell's arrival. Suggests that the Bishop visit his family and undertake their conversion from Unitarianism. Has not tried much there himself. Speaks of the story of Dives and Lazarus. He and Bishop Bruté are making slow progress, because the river is low. Will not leave New Orleans before May 25th.
II-4-f A.L.S. 4pp. 8vo.
3
1837 May 9
Baraga, Father Frederick
Paris, (France)
to Bishop (Frederick) Rese
Paris, (France)
Father Baraga had promised his Indians to be back at Lake Superior in 10 months so he hastens his trip as fast as he can. Besides he has accomplished the twofold purpose of his trip: to have his Indian books printed in Paris and to collect money for his mission. He is satisfied with the results. He arrived in Paris on May 8. He heard that Mr. Picot had received a letter from Bishop rese in which it is stated that the Bishop intends to leave Detroit at the end of April to come to Paris and hopes to meet Baraga somewhere in Europe, because he thought Baraga would be very grieved if he could not meet the Bishop. Baraga would like to see him, but he is very anxious to get back to his mission, therefore, he will give him all important facts in this letter. Baraga was in Rome only 10 days. He had several visits with Cardinal Fransoni, Monsignor Capacini and Monsignor (Angelo) Mai to whom he gave the notes concerning Copula liciba ot illicita. However, that matter could not be decided immediately, it will be ready at the Bishop's arrival in rome. Concerning the matter of the Sisters of St. Claire, the Father General has given his decision in the enclosed writing. Cardinal Fransoni said that the nuns are now under the jurisdiction of Bishop (Francis Patrick) Kenrick, who is their Provincial. Baraga had a special audience with the Holy Father and had made many other valuable acquaintances, but he could not visit all those whom the Bishop had enumerated in his memorandum, because of lack of time. Baraga was not in Naples on account of the cholera. In Rome he gave to a young priest the written adoption into Bishop Rese's diocese which he sealed with the official seal. This seal was made in Paris according to the Bishop's orders. The priest is a Westphalian, his name is Augustin Hohoff. Canon Ehrenhofer, who lives in all 'Anims, can give the Bishop more news about him. In Vienna, Baraga had audiences with many members of the Imperial Court, as Pepi, the maid of Canon Schmid, can testify. Miss Boissier was very good to Baraga and gave him 200 florins for the Bishop. 190 florins of it the Bishop will receive through Mr. Pilat, 10 florins he includes in the letter. But should Mr. Pilat have nothing for Baraga himself, then Baraga will take the 190 florins and give them to the Bishop when he comes back to America. Baraga recommended the writing of Abbe Joffroi to consul Schwarz, to be given to the Nuntio, whom Baraga was unable to meet at present. The Bishop will find the decision ready when he arrives in Vienna. In Vienna Baraga adopted a priest from Prague (Czechoslovakia) who has been highly recommended. His name is Clemeus Hammer; his documents are enclosed. The third priest whom Baraga adopted is (Father) Andreas Smolnikar, professor for Bible-study at Klagenfurt (Corinthia, Austria). But he has difficulties. If he can come to America it would be a fortunate thing. Mr. Meshubar in Vienna can give the Bishop more information. In Munich (Germany), Baraga visited Father Spetti, who told him that the 6000 florins which Father (John Martin) Henni should receive, are still in Munich and that no one but Bishop Rese may have them. Whether or not Mr. Spetti has sent that money already to America, Baraga does not know.
Enclosed is a letter from a Mr. Jacques Matthis, whom Baraga does not know. He leaves the decision to the Bishop. Baraga informs the Bishop that he used the seal of the diocese every time adopted someone into the Bishop's diocese. He told the people that the Bishop himself had entrusted the seal to him. This is the truth as the Bishop gave him orders to have the seal made and he said whatever Baraga will do with it, will be approved by the Bishop. All this is authenticated in the Latin document which the Bishop gave him in Detroit. Baraga wants to emphasize this so there would be no contradiction. Besides he called himself Vicar-General, as the word Vicarius occurs in the document. this has helped him a great deal in his undertakings. He also signed himself, whenever it was necessary, as Vicar-General of the Northwest Territory in North America or similar to that. Baraga is very happy to be the Bishop's Vicar-General, just as Father (Francis Vincent) Badin is Vicar-General for Michigan. In Rome Baraga promised Father Thavenet to correct several words in his Indian books and he intends to do it before he will distribute them to the Indians, as he is very anxious to have the books without mistakes. Everywhere Baraga goes, he finds people who know or didn't know Bishop Rese sending their love and greetings to him. Again Father Baraga speaks about his Indian books. He wrote and asked the Holy Father (Gregory XVI) top commission Bishop Rese so that the Bishop should see to it on his return to America that Baraga is correcting the books, or that those already distributed have been corrected. The Bishop should make a report to the Holy Father about it. Baraga had caused the approbation of the Bishop to be printed in the books to show the Canadians, and through them also the Indians, that the books were printed under the authority of the Church. Enclosed in this letter are two letters written by candidates for the missions. The Bishop should decide as he thinks best. Any other letters they will address to him c/o Father Pletz in Vienna, Austria.
III-2-g A.L.S. (German) 4pp.
11
1837 May 9
Borgna, C.M., Father Ph(ilip)
Old Mines, (Missouri)
to Father (John) Timon, (C.M.)
Barrens, M(iss)o(uri)
Borgna asks Timon to intercede with the Superior to obtain permission to stay in Old Mines. The inhabitants here at Breton, west over Mines, Richwood, etc. have asked the bishop to leave him with Father (John) Boullier, (C.M.). The Bishop in a letter to the parishioners of St. Joachim gives his approval if the Superior will consent. Four persons on behalf of the parishioners addressed a letter to Father (John Baptist) Tornatore, (C.M.), praying him to confirm the approbation of their Bishop. Borgna detests the Barrens and likes it where he is. Boullier and Borgna would try to put up a school. Mine à Breton will have Mass nearly every Sunday and the church will be finished. Borgna has been called to Gasconade County; he intends to visit the iron works of Mr. Massey. The bearer of this letter is William McCabe, son of Mrs. McKabe, a woman of the best information of this part of the country and lately converted to Catholicism. William is preparing for First Communion. Four of his sisters have been and three others will be next Sunday. Borgna sends $10 which he received from Francis Obuchon(?) paid to him by Mr. Perry. A Mr. Tayler, also owing the monastery, is willing to pay but he wishes his note. Firmin(?) Desloges is to be married to Mary Jane McHoein(?). He hopes he will make a good Catholic of her. Borgna is at war with the ministers; if Timon has some good books, he is to send it.
IV-3-k A.L.S. 3pp. 4to.
12
1837 May 9
Doutreluingne, C.M., Father P(eter) J.
(Old Mines, Missouri)
to Father (John) Timon, (C.M.)
Barrens, M(iss)o(uri)
Doutreluingne began a school yesterday. Mr. Doherty is the teacher. He is to give Doherty 50 piastres a quarter, 200 a year. Doutreluingne had a cabin made for the school and he is making another for the same purpose. The school is for boys and girls. Doutreluingne believes it would be well to withdraw Father (John) Brands, (C.M.) from here as soon as possible. As Doutreluingne has built the cabins for school and has bought the mulatress he will need a little money. If Timon will permit, he will take 100 piastres of the money for the land on deposit with Mr. Lamarque. Doutreluingne hopes Timon will come soon.
IV-3-k A.L.S. (French) 2pp. 4to.
4
1837 May 10
Riley, James Watson
St. Mary's, Ohio
Riley, clerk of the Court of Common Pleas of Mercer County, testifies that on this day Father Francis Bartels, age 34, a native of Prussia appeared in Court and made oath that he intends to become a citizen of the United States, and to renounce allegiance to Frederick William III.
V-4-f A.D.S. 1p. 12mo.
1
1837 May 13
Timon, James
St. Louis, (Missouri)
to Father John Timon, (C.M.)
Barrens, (Missouri)
They are all in tolerable health. The little girl is quite satisfied and James would be only for his violent temper. Edward Walsh has a friend who has thirty-five shares of stock which he will sell at par. James has seen Hugh O'Neil. Nothing is done yet about the land. Everyone thinks it is an extravagant price. James met Cho(u)teau(?) and asked him if he had property to sell out there. He said he would sell only if he got more than the worth of it, about $1200. James hears from Walsh and a Mr. Doyle of the Cape that Owen (Timon) is going to reside there. Strange that James is not informed. John is to enclose Gill's(?) note for the land if he has it. Hyppolite Papin requests that John send his son home after the 25th. James received John's draft on Sul(l)ivan who is out of town. James has a kind of promise from Col(onel?) Rayburn about J. McDonnogh getting into the bank.
IV-3-k A.L.S. 2pp. 4to.
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1837 May 13
Tucker, Father L(ouis)
Potosi, (Missouri)
to Father J(ohn) Timon, C.M.
Barrens, M(iss)o(uri)
Tucker has been requested to ask about having a few Sisters. Augustus Jones offers 17 acres of tillable land and 24 town lots. He gave $1450 for it. Tucker thinks it very suitable but cold give no answer before hearing from Timon. If Timon intends to come he can see it judge for himself or he can write. If Timon has received the two copies of the "Lives of the Saints," Tucker can begin to pay for one of them in Masses.
IV-3-k A.L.S. 2pp. 4to.
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1837 May 14
Résé, Bishop Fred(eric)
Detroit, (Michigan)
A copy of the last will and testament of Résé, Bishop of Detroit. He appoints his vicar general, Father (Francis) Vincent Badin and Father John De Bruyn as executors of his estate. He bequeaths all to his successor in the Bishopric of Detroit. If he dies at any place within his diocese he is to be buried in Detroit. If he should die without the limits of his diocese he is to b e buried there, unless his priests or parishioners wish him to be interred amongst them. His successor is to distribute $500 amongst the poor. 1ooo Masses are to be said and $600 in alms are to be distributed amongst the priests of the diocese. His executors are to have $250. If they deem it advisable to procure the advice of professional men they are to pay for it from his estate. The witnesses, James A. Van Dyke and Bernard D. Cavanagh sign.
III-2-g Copy 4pp. folio (Copy courtesy Dr. Franz Mueller)
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1837 May 16
Montgomery, O.P., Father Charles
Zanesville, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Has not heard from Purcell for so