Aumont, (James)
Tirepied, (France)
to Bishop (Anthony Blanc
New Orleans, Louisiana)
Not having received any news for a long time from Father (James) Aumont, his son, and learning that Father Aumont, pastor of St. James, died in New Orleans in July 1837 or 1838, Aumont asks (Blanc) to tell him if this is true. Also if he left a will. Evard(?), mayor of Tirepied, also signs.
V-4-h A.L.S. (French) 1p. 4to.
2
(1839 ?)
Bartels, Father (Francis)
( )
(Notes? by Bartels) Cincinnati, Louisville Whe(e)ling, St. Louis, St. Charles, Missouritown, Marthasville, Huber is here, over the Ozarks, the Gasconade and Osage River to Jefferson; five hours from Jefferson, from Maryscreek(?), Hesse lives one hour from the Osage River. The clergy in Albany are Father John Urquhart, Father John Kelly and Father Gregory Pardow. Assistant teacher Joseph Muller lives with the treasurer of the Cathedral G. Koenig in Vienna. In the house of French Professor (Father William J.?) Horstmann live: Franz Voegeding and family; Heinrich Schumacher and family; Friedrich Wedeking and wife; Theodor Kramer and Heinrich Nottebrock and family; Gerhard Heinrich Keiser and family; Leopold Korte and family; Franz Batenhorst and wife and Bernard Rolf, Franz Verhoff. Albert Riekfelder remains at Defiance for the time being. (Also on this paper in pencil) Mr. Bartels to Stallostown. (In the papers of Bishop Anthony Blanc).
V-4-b A. Notes S. (German) 4pp. 32mo.
21
1839
Finke, Frances
(New Orleans, Louisiana)
to Bishop (Anthony Blanc)
N(ew) Orleans, (Louisiana)
A statement of what Father Anth(ony) Bartels owed to Finke: $64 loaned to the deceased to buy clothing and a trunk of an Armenian minister. Therefore Finke asks (Blanc) to send her the trunk.
V-4-h A.L.S. 2pp. 4to.
2
(1839)
Fulham, Sister Mary Therese, P.C., (St. Clare's Seminary,
Detroit, Michigan)
to Bishop (John) Hughes
New York, New York
Having written to Father (William) Quarter with regard to the Lady Abbess (Sister Mary Frances Vindevoghel, P.C.), Father Quarter replied that he would prefer that any further correspondence should be through Bishop Hughes or Bishop (John) Dubois. Sister Therese encloses a letter (for the Abbess) because she is not sure of her answering it if it is sent by post. The Abbess told Father Quarter that she had written four l(etters) to Sister Therese but that is not true. She had written two secret l(etters) through the hands of a strict Presbyterian, of (Detroit) with strict orders not to let the Bishop (Frederick Rese) or (Father Martin) Kundig know about them. As to the letter of Propaganda, her own knowledge of affairs relating to the Bishop's property in Detroit makes Sister Therese sure that the Abbess must have made a wrong assertion in Rome to obtain such a letter to dispose of what does not belong to her as she never gave one cent for it. It was she who destroyed the Pittsburgh house by her civil proceedings in the name of the Bishop, driving out a number of professed Sisters without means of support, Sister Therese's own sister, (Sister Marie Josephine Fulham, P.C.) being in that band. Sister Therese does not wish Bishop Dubois to know of this explanation since he is the Abbess' confessor and might reveal to her all this. She asks the Bishop to oblige the Abbess to give a full explanation of what her intention is concerning them and asks the Bishop to inform them to that effect.P.S. Since they are from the same country they feel a sympathy for each other and she hopes the Bishop will not refuse the implicit confidence she places in him.
A.L.S. 3pp. 8vo.
Enclosed with this is the following letter:
--------
(1839)
Fulham, Sister Mary Therese, P.C., (St. Clare's Seminary, Detroit, Michigan)
To Sister Mary Frances Vindevoghel, (P.C.) Brooklyn, New York
Sister Therese has received the Abbess' letter with the enclosed letter from the (Sacred Congregation) of the Propaganda handed to herby (Robert?) Stuart of (Detroit). As to the letter of Propaganda, Sister Therese cannot understand what it means as the Abbess herself told Sister Therese several times that she desired the Bishop (Frederick Rese) to take out of the Pittsburgh property what the Detroit place cost him and about which the Abbess said the Bishop refused to do anything until the Pittsburgh affair was settled. If the Abbess has given the Bishop $2000 as the enclosed paper certifies , why did she so often tell Sister Therese that the Bishop was to pay himself out of Pittsburgh? The Abbess also had shown to Sister Therese the returned deed between the Abbess and the Bishop stating that he had no further claim on the property. Since the Abbess' departure several persons have told Sister Therese that the property belonged to the Bishop and the wife of Mr. Hadem? stated that Mr. H(adem?) had bought the place for the Bishop. Sister Therese received the Abbess' second letter and states that all the questions proposed are false. The information (Father John B) deBruyn must have given was sufficient. Sister Therese cannot understand why the Abbess is silent with the Bishop. She arrived November 16 and has not given them the least information in regard to establishing or her intention in regard to Sister (Marie Josephine) and herself. Sister Therese wants to know positively what they are to do; if they are to go on or if they are to be turned out into the world. The abbess dare not, under pain of mortal sin, destroy what the remaining faithful part of the Community has kept up since June 24, 1837. If she refuses to establish this house she will have to render an account at the judgment seat of God and will perhaps undergo severe sentence by being accessory to all the scandal it will cause, perhaps like a second Pittsburgh. Stevens (Thomson Mason) with his family.
III-2-g A.L.S. 3pp. 8vo.
9
(1839)
Louisiana, State of
(New Orleans), Louisiana
to Mrs. Casimir
(New Orleans, Louisiana)
Receipt for state tax for 1838 on F.B. Marigny Square 49, $1,000. (Signature of collector is indecipherable).
V-4-h Receipt S. 2pp. 32mo.
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1
1839 Jan
Granesti, James
( )
John Canova received the Sacrament of Penance.
V-4-h Note S. (Latin) 1p. 32mo.
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1
1839 Jan 1
Hall, Caroline
St. Francisville, (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
Blanc's favor of the 15th at hand. They note with pleasure the valued content and promise that he will have little cause for regret at having given them such free license. They hope to see him, among them soon. Her husband and children often speak of Blanc.
V-4-h A.L.S. 2pp. 4to.
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1
1839 Jan 1
Verhaegen, S.J., Father P(eter) J.
Grand Coteau, (Louisiana)
to Bishop A(nthony) Blanc
New Orleans, Louisiana
A few days after Verhaegen's arrival, Father (Nicholas) Point, (S.J.) sent him the faculties Blanc had sent to Father (A. Pierre) Ladavière, (S.J.) as pastor of La Fayette, (Louisiana). Verhaegen thought he could defer the execution of the plan, but now that Blanc's letter of December 21 has taken away the hope of seeing him there, he called the Father Consultors together and asked them if, under the present circumstances at (St. Charles) College, (Grand Coteau, Louisiana) they could undertake the parish of Lafayette and begin a house at New Orleans. They replied that the two undertakings were impossible at present. They all agree that Blanc was the one to decide between the two. Verhaegan (lists) the advantages and disadvantages of the house at New Orleans and those of the administration of the parish. It would be impossible to replace Father (Joseph) Soller, (S.J.). Ladavière is extremely infirm and he would not be able to fulfill the duties of so large a parish.
V-4-h A.L.S. (French) 3pp. 4to.
6
1839 Jan 2
Hartt, (S.L.), Sister Agnes
Pine Bluffs, Ark(ansas)
to Bishop (Anthony) Blanc
New Orleans, Louisiana
Three of them have been sent by their superiors (of the Sisters of Loretto) to organize a school in this place. (The superiors) cannot afford them much assistance as they had recently established two other houses, one in Ste. Genevieve and the other at Cape Girardeau. The inhabitants appear to have a good will to assist but they have not much means. They hope that Blanc will not object should some charitable persons be disposed to assist them. Father P(eter) Donnelly, their present director, is going to spend a few days in New Orleans; with Blanc's approbation he is willing to exert himself in their behalf.(Note on back of letter): Julieann Reardon sent to Bishop (Joseph)Rosati's care by Liddy Hays and no(t?) Mrs. Wright.
V-4-h A.L.S. 2pp. 4to.
7
1839 Jan 3
Hughes, Bishop John
New York, (New York)
to Bishop Anth(on)y Blanc
New Orleans, (Louisiana)
Hughes has just received Blanc's letter. Father John McCloskey is one of the best educated and most exemplary priests of the diocese; he is prudent and studious. He is not yet of canonical age and is what Bishop (John) Carroll said of Americans in general apathetical. It may be diffidence, timidity or modesty. Blanc knows Hughes' opinion of the character of the bishop that is required for such an unpromising soil as Mississippi. He should be one who could establish a diocese almost without subjects, like Bishop (Michael) Portier in Mobile. New York is McCloskey's native city and his mother and sister live there. Hughes also has another fear as to his constitution. Hughes mentions these not as if McCloskey was not qualified to be raised to the episcopacy at some time but as to his suitableness at this time and for Natchez. Whether a better appointment could not be made among those who possess the advantages of Southern residence Hughes is not certain. Their Bishop (John) Dubois is very low and Hughes fears that the saintly Bishop (Simon Gabriel Bruté) of Vincennes will not remain long behind. Hughes received a letter from Bishop (John Baptist) Purcell who wasin Antwerp when he wrote October 19. Everything goes on quietly with them but may difficulties are accumulating.
V-4-h A.L.S. 4pp. 4to.
7
1839 Jan 4
Mina, Father Ve. M(odest)e
(Edgard, Louisiana)
to Bishop Ant(hony) Blanc
New Orleans, (Louisiana)
Marcellin Rome of the parish of St. John Baptist wishes to marry Azlie Hautin and asks a dispensation from the second and third degree of relationship.
V-4-h A.L.S. (French) 2pp. 4to.
3
1839 Jan 7
Henni, Father John M.
Cincinnati, (Ohio)
to Father Francis Bartels
(Cincinnati, Ohio ?)
Henni, as vicar general of Cincinnati, gives Bartels a dimissory letter stating that he is under no censure.
V-4-h A.D.S. (Latin) 1p. 4to.
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1
1839 Jan 8
(Bruté), Bishop Simon (Gabriel)
Vincennes, (Indiana)
to Bishop (Anthony) Blanc
New Orleans, Louisiana
(Bruté) answers (Blanc's) letter of November 29. If only the door could open from Blanc's room to his and hearts pour out as they did for 2 months or more. The absence of Father (Celestin) de la Hailandière and Father (John A.) Vabret at the same time, like Blanc in Father (Auguste) Jeanjean's absence, makes (Bruté) write in haste. On receipt of Blanc's letter (Bruté) thought he ought to turn for Blanc and for Texas to the source of those letters which, as the Catholic Miscellany of Bishop (John) England said, seem to be (written) to attract emigrants. (Bruté) wrote to Father (Ignatius A.) Reynolds, his neighbor at Louisville, but no reply yet; and to Bishop (Guy Ignatius) Chabrat who answered other things but nothing of the suspicion about Father (Anthony) Ganilh, if he is now at the college by surprise, without regarding him as a member of its clergy, and there he is in the Catholic directory for this year! But since Blanc's letter and this one: 1. Blanc has seen Father (John) Timon, (C.M.); 2. He has traveled there and will probably be back before this letter; 3. The (Vincentians) have also arrived and disposition will have beenmade; 4. As for the doubt that G(anilh's) letters were provoked by the presence of a vicar general and the administrator of the Bishop of Monter(r)ey, it is clear that Blanc did well to write to Propaganda last winter and that they take this country in hand. For Natchez (Bruté) has done what he could by writing to Father (Thomas) Hayden, Father (Demetrius A.) Gallitzen and Father (Louis R.) Deloul to obtain acceptance. For Father (John) McCloskey Bruté had deputed Blanc to answer his conviction personally adding that (Bruté) spoke as an old acquaintance, five years at The Mountain, 20 days in Rome where (Bruté) is sure he is highly esteemed. Bishop (Mathias) Loras wrote that he would never suit at all. (Bruté) will nominate "someone" because he is convinced. (Bruté) is convinced they are waiting for someone too perfect. Having written to Propaganda Blanc can only keep his peace about the uncertain good to be done or not for Texas and Natchez like Bishop(Joseph) Rosati for his Arkansas where the Episcopalians went ahead and set up a pseudo bishop the first. Blanc is to keep his peace among the blessings already so consoling: Ursulines, St. Michael, the hospital and asylum, St. Mary's, the piety and the prayers. Bishop (William Louis) Dubourg once wrote (Bruté) that "the prayers of so many good souls were his only hope." (Bruté) feels his incapacity more since Hailandière's absence and they do not wish to provide him with a coadjutor! They do not even write to him! Not one letter from Archbishop (Samuel) Eccle(sto)n for 10 of (Bruté's). Blanc is to read the next page also. Silence also from Vabret which causes uneasiness to all here.
A.L.S. (French) 2pp.
On the same paper:
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1839 Jan 8
(Bruté), Bishop Simon (Gabriel) Vincennes, (Indiana)
To Father Vabret (New Orleans, Louisiana)
To Vabret, Superior of the Eudists in the United States, president of the College of Vincennes, director of the Sisters of Charity of St. Vincent de Paul, etc., etc. And for all that two months of silence: (Bruté) begs him to write; they have not had a word since November 1. The college has more than doubled the number of students, 13, (Bruté) thinks; there is no longer room. Little Richardson is persevering in getting his Father to let him come here and what is worse for Mr. and Mrs. Wilkinson two of the girls have gone over to the Sisters' school which has 9 boarders. Meanwhile the 140 or 200 which St. Ursule (Ursulines) or Mother Barat (Religious of the Sacred Heart) have Vabret will surely see but (Bruté) will no longer be here and Vabret will be an old man. Maybe by his silence Vabret thought he could convert (Bruté) and he would not write anymore! (Bruté) wants to die with a pen in his hand! Vabret is to write about his health, about Hailandière's departure, about sugar, rice, wine. He is to discuss these things with Father (Constantine) Maenhaut and (Huchet de) Kernion. (Abbreviation indecipherable) the $200 of Bishop (Michael) Portier. Sally is ready to go to St. Joseph; Susan returns to her family; her sister and two or three new boarders are coming back again. Father (Stanislaus) Buteux, always so zealous and successful; (Bruté) wishes the contributors could see his church. Father (Simon) Lalumière's church is also finished. Vabret is to remember (Bruté) to all at New Orleans and St. Michael, to Fathers Boué, Maenhaut, Moni, and Rousselon.
P.S. Michael Brouillet is dead; neither (Bruté) nor Father (Anthony)Parret, (S.J.) made their appearance; the family and friends took him to the cemetery. Mrs. Dejean, Mr. Boyer and Charles de Lille (?) Charlemagne are dead.
V-4-h A.L.S. (French) 4pp. 4to.
35
1839 Jan 8
Evrard, Father Jos(eph)
B(aton) R(ouge), (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
They have just celebrated the 8th of January. The Company of Chasseurs heard a High Mass after which 5 of them were baptized under the flag of the company. They gave a dinner to which Evrard was invited. Blanc's old friends asked when they would have the pleasure of seeing him. The Hicky family is well and sends greetings. They have had news indirectly from Father (Peter Francis) Beauprez; he was at Paris on October 6 or November 6 and was to leave from there for Rome. Evrard journeys between his two parishes. (A third page of the letter lists) dispensations obtained(?) By Beaupre (dated) October 29, 1837 to December 1838 (listing the names of the parties concerned and the nature of the dispensation).
V-4-h A.L.S. (French) 4pp. 4to.
4
(1839) Jan 9
De Theux, S.J., Father T(heodore)
Grand Coteau, (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, L(ouisian)a
De Theux has just received Blanc's letter of December 19. He gives an exact copy of the decrees fixing the limits of St. Charles Parish: (1) Limits fixed March 10, 1821 by Bishop L(ouis) Wil(liam) Dubourg and signed in the presence of Father Henry Brassac, pastor of St. Charles and Father Marcel Borella, assistant at St. Martin ofAtacapas. The home of Dr. Raphael Smith (is on one of the borderlines). (2) New limits fixed May 15, 1822 signed by Dubourg and witnessed by Brassac, former pastor of St. Charles and Father S(egundo) Valezano, present pastor. (3) On November 2, 1837 after Blanc's first pastoral visit, Father P(eter) Devos, (S.J.), pastor of St. Charles showed Blanc the two extracts above which Blanc approved without change. They have told de Theux at St. Charles (College) that they already have 11 new boarders and 57 others returning; it looks as if there will be at least 125 this year. De Theux congratulates Blanc on the arrival of Bishop (Charles) de(Forbin) Janson.
V-4-h A.L.S. (French) 4pp. 4to.
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10
1839 Jan 9
Legros, J(ohn) B(aptiste)
Havre, (France)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
LeGros received Blanc's letter of November 4 and sent Father (August) Jeanjean's on the way. On September 14 LeGros was struck with paralysis but he is better and hopes to walk better by May. His wife's health is also changed. LeGros has put on the Marengo a box of books for Father (John) Timon, (C.M.) and asks Blanc to claim the box and send it on with the enclosed letter with the attached bill of lading.
A.L.S. (French)
Enclosure:
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1839 Jan 10
Drogy, A. Havre, (France)
To Bishop (Anthony) Blanc (New Orleans), Louisiana
Drogy has received an order to send Blanc three books and a church clock. He sends the bill of lading on the Marengo. He will be paid for the shipping charges by the house in Lyons who gave him the order.
A.L.S. (French)
Enclosure:
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1839 Jan 10
Larkin, Jos(eph) J. Havre, (France)
Bill of lading for the three boxes. Made out by the captain of the Marengo. Freight $4.23 paid at Havre. (The name of) Isaac H. Sorul (is written on the bill in pencil).
V-4-h A.L.S. (French) 4pp. 4to.
6
1839 Jan 10
Drogy, A.
Havre, (France)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
(This letter is a copy of the one enclosed in the January 9, 1839 letter of John Baptist Le Gros to Blanc). Drogy has been commissioned to send three boxes containing veils for religious, pious books, and a bronze church clock. He sends the bill of lading on the Marengo which is to set sail for New Orleans. The cost of transportation will be paid by the Lyons house. (On the address side of the letter is written in Blanc's hand): Patrick Oscar Lee and Marie Louisa Leontine Marcotte.
V-4-h A.L.S. (French) 2pp. 4to.
4
1839 Jan 10
Quiblier, Father (Joseph Vincent)
Montreal, (Quebec)
to Bishop A(nthony) Blanc
New Orleans, (Louisiana)
George De Boucherville, bearer of this letter, is a young lawyer from one of the most distinguished families of (Canada). After a very successful career at their college De Boucherville took up law. His business takes him to New Orleans and Quiblier recommends him very highly to Blanc. De Boucherville is not married.
V-4-h A.L.S. (French) 2pp.
2
1839 Jan 10
Quin(?), J.E.
New Orleans, (Louisiana)
to P. Vizian
(New Orleans, Louisiana)
Receipt for $5.12 paid to Customs House on 5 cases (received?) June 22, 1838.
V-4-h A. Receipt S. 2pp. 32mo.
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1
1839 Jan 11
Hailandière, Father C(elestine) De la
Liverpool, (England)
to Bishop Anthony Blanc
New Orleans, (Louisiana)
Hailandière thanks Blanc for his kindness at New Orleans. They arrived last night, the 40th day of their passage. Captain Cool is an excellent man. There was a bad storm off the coast of Ireland; in the harbor there was much damage. Hailandière is going today to see Father (P.J.) Wilcock to find out if he has any way to get several priests. Hailandière will perhaps go to Dublin. In France he will deliver Blanc's letters; if Blanc wants him to do anything more he is to let Hailandière know at Rennes. He sends his respects to Father Manhoault and his assistant.
V-4-h A.L.S. (French) 4pp. 8vo.
2
1839 Jan 12
Francais, Father (N.)
Natchitoches, (Louisiana)
to Bishop (Anthony Blanc
New Orleans, Louisiana)
The church is covered with slate, the frames of the doors and windows are finished and they are working on the floor. The bell tower is 30 feet high. Francais does not think the church will be finished by Easter. They will have to take up another subscription to pay what is started. The church at Cloutierville, (Louisiana) will be finished in about a month. Father (Victor) Jamey thinks the parish should be divided; they agreed that Francais should remain at Cloutierville but since the horseback trips are very hard on him he does not know what to do. He sees that priests are very scarce but his situation does not make him very useful. He is very happy that Jamey has recovered; he makes all the trips. Francais asks Blanc to replace him. He is sad to see himself so infirm at his age and unable to work in this country he has made his own. Jamey seems much attached to Natchitoches.
V-4-h A.L.S. (French) 2pp. 4to.
4
1839 Jan 13
Guide, (S.J.), Father A.
Paris, (France)
to Bishop (Anthony Blanc
New Orleans, Louisiana)
Guide sees by (Blanc's) letter of November 3 that he was pained by the reunion of the College of St. Charles (Grand Coteau, Louisiana) with the Missouri Mission but that he complies with the decision of the Father General. Guide hopes that this step will have only beneficial results. They will never cease to be interested nor forget that their feeble efforts began it. Guide has seen Father (Auguste) Jeanjean, vicar general; they have welcomed him as a sincere friend of their Society (Jesuits).
V-4-h A.L.S. (French) 1p. 4to.
4
(1839) (Jan 15)
(Blanc, Bishop Anthony)
New Orleans, (Louisiana)
to Bishop (Francisco José Maria de Jesús Belaunzarn y Urea
Monterrey, Mexico)
The latest revolution in Texas and the formation of this new empire, has been brought to the attention of Pope Gregory XVI and Propaganda. Without going into the political situation as it concerns Mexico, but knowing that there are few or no priests in Texas and those not knowing English, the Sacred Congregation has given (Blanc) an order to send several priests there to learn the true situation and has received jurisdiction by the copy of the Apostolic Bull which (Blanc) sends. It seems certain that there are only 2 priests in the province and that they are very irregular and scandalous. They, who by Rome's order are going to leave for Texas, are priests of the Congregation of St.Vincent de Paul (Vincentians) and their Superior asks that faculties be withdrawn from the two (Texan) priests because of their scandalous conduct as attested by respectable people there. (Blanc) does not wish to interfere in any way with (Belaunzarn's) jurisdiction and asks him to reply as soon as possible, giving his opinion as to the quickest way to end this evil.
V-4-h A. Copy (Spanish) 2pp. 4to.
5
1839 Jan 15
(Rosati, C.M.), Bishop Joseph
St. Louis, (Missouri)
to Bishop A(nthony) Blanc
New Orleans, Louisiana
(Rosati) was surprised to learn of Father (Auguste) Jeanjean's sudden departure. Since they do not have a national clergy in America a priest may leave at any time. It makes one see the necessity of raising up priests in their seminaries. But vocations are so rare! (Rosati) is determined to divide his seminary in two places to have those in philosophy and theology in the one he will have at St. Louis near the church which will be built in the Soulard addition. But he fears it will be impossible to carry out this plan. He was surprised when he heard of Father (John) Timon, (C.M.)'s trip to Texas as well as Jeanjean's leaving. Timon could have done much good in Missouri and Louisiana. It is doubtful if he can do much in Texas especially with strange priests, Spaniards, against whom there is a great deal of prejudice in Texas, and who do not speak the language of the country. Timon promised Father (John) Odin, (C.M.) to (Rosati) for the building of the church and seminary at St. Louis but now he is retained at the Barrens. Bishop (Mathias) Loras is still at St. Louis; he will not leave until navigation on the upper Mississippi is open. He could take nothing with him if he went overland and would have many expenses during the winter at Dubuque where everything is very expensive. In the Spring it will cost less. His goods which Blanc put on the steamboats "Prairie" and "Missouri Belle" have arrived; the "United States" is expected any moment. While waiting, Father (Joseph Cretin) Crettin, one of Loras' priests, is with Mr. James at Harrisonville to learn English. Fathers (Hilary) Tucker and (George) Hamilton have arrived from Rome. They are two excellent priests; (Rosati) will keep them with him and they will begin to work. His house is filled; he has put the two young priests from Propaganda in his own bedroom. Blanc would do (Rosati) a favor if he could get Mass intentions for him. He has had to pay almost 200 piastres which his young missionaries have had to borrow to continue their trip to St. Louis (French) 3pp. 4to.
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12
1839 Jan 17
Armengol, C.M., Father B(onaventure)
Assumption, (Louisiana)
to Bishop Ant(hony) Blanc
New Orleans, (Louisiana)
Armengol's heart is filled with joy by Blanc's goodness to the (Lazarists). He never presumed to obtain the powers for vicar general; it was Father (John) Timon's doing. If Blanc wishes him to have this privilege he would like to have a definite note. It could be that the Religious of the Sacred Heart would ask him to hear their confessions in the absence of Father (Louis) Bou if Blanc authorizes it. Pierre Velsin Chedotal, son of Jean Baptiste Chedotal and Constance Daigle has asked him to announce his coming marriage to his cousin Reine Chedotal, daughter of Augustin Chedotal and Elise Herbert. Armengol hopes Blanc will grant the dispensation. (C.) Feutrier is only delaying the work at the Seminary (of St. Vincent de Paul). He has not paid the workers a cent; everyone has quit him. He proposes to move into the seminary with his family. It might be well to get rid of him and close the account.P.S. Feutrier claims he is free to finish the seminary when he pleases and that no one can chase him out. If Blanc agrees, they will chase him out at once. (Enclosed is a receipt signed by) Father (John) Chandy,(C.M.) for work on the seminary, dated January 14, 1839.
V-4-h A.L.S. (French) 4pp. 4to.
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13
(1839) (Jan 17?)
Timon, C.M., Father J(ohn)
(New Orleans, Louisiana)
to Bishop (Anthony Blanc
New Orleans, Louisiana)
Before speaking of his trip, Timon makes several observations on the history (of Texas). Today the population is around 200,000 and growing rapidly. Since it is 200,00 miles square much land remains uncultivated. They say religious affairs are in very bad shape; some Mexican leaders sought by all sorts of means to relax ecclesiastical discipline and to discredit the clergy. Timon was horrified by the description given him of the lives of the majority of the priests in Texas. There are now only two Mexican priests in all Texas. They are at San Antonio de Bejar, a town of 1500 Catholic Mexicans and 50 Catholic Americans, 100 Protestant Americans, 1650 in all; there is a beautiful church which could not have been built for less than $150,000. But its beauty has been destroyed by fire and the carelessness of the depraved priest in charge. The other priest, equally dissolute, lives two leagues from the town. Both have jurisdiction from the Bishop of Monterrey. About 90 miles away is Goliad now settled by 15 or 20 families, mostly Mexicans. All the vestments and chalices of the surrounding churches were gathered here; all were destroyed by the war; the empty church remains. Thirty miles Southwest is Refugio of 40 families mainly Irish Catholics; the church can be repaired. Four square miles have been given to this town for educational purposes; they wish to give this donation of 82,000 arpents to some Catholic institution. 45 miles Southwest is St. Patrick on the Neuces River; they had a church, and an Irish congregation; all was destroyed by the war, no one remains. Victoria is 30 miles east of Goliad; the Irish population is 200 with 30 or 40 Protestants. The wooden church, though small, has two bells. Each plot of ground is to pay one piastre a year to the pastor; this is a Mexican law for the church in all villages. East of the Colorado River and south of the Gulf of Mexico there are small numbers of Catholics mixed with a considerably larger number of Protestants. The Texans, (Blanc), Americans, Catholic and Protestant, Catholic members of Congress from Victoria and Refugio, all confirm what is contained in it. Timon decided to remain at Houston where they could probably gather information better and could do some good for the Catholics. He preached on Sunday in the Chamber of Deputies in the Capitol. After his discourse a number of the most respectable men, among others (David) Burnet, Vice President of the Republic asked to be introduced. Burnet invited him to come to visit him which Timon did the next day. They talked about religion and Timon asked permission to send him some books on the subject. Several others declared themselves Catholics, they took measures to find a plot of ground to build a church. It will be, they hope, the first church of any denomination at Houston. There is a great number of preachers but no church. Timon met ex President General (Sam) Houston who declared himself a Catholic. Protestants from the North of the United States and especially the Presbyterians are working zealously. They are sending a single minister, (Philip) Sublet, a rich man, highly esteemed, lives near St. Augustin. J(ohn) S. Roberts, a member of the Convention, lives at Nacogdoches. The last days of Timon's stay at Houston these men declared themselves Catholics and urged Timon to stay with them on his way through their country. These men are associated with ex President Houston to set up a town near the mouth of the Sabine river. They urged him to arrange for a priest to visit the place from time to time and promised to give land and to help build a church. East of the Sabine and in Louisiana they say there are 300 Catholics. After getting all their information and promising to have a priest for Victoria, Refugio and the area, after arranging to build a church at Houston and promising to send a priest there from time to time, they left. Timon stopped a moment at Galveston where he saw the three men he had named as a committee for the church. They told him that all had gone well; the town had given the land Timon asked for and the title would be made out to Colonel ( ) Menard with the condition it would never be used for anything but Catholic worship. Menard is obligated to pass on the title to the priest or to the bishop when there is one. At Houston and Galveston Timon promised that a priest would be sent when the churches were ready. The same priest could serve both places. (Blanc) can see that the needs of these people are great. The priests sent there will be closely observed; their conduct should be very holy, they should be very well informed and with the tact to debate without seeming to do so. At San Antonio they need two Spanish priests. Few Mexicans speak English or French. Other places English alone is necessary but the three (Blanc) gave him. All the men with whom Timon has talked wish to have this country exclusively under (Blanc's) jurisdiction until the Holy Father sees fit to make it a see. Their needs break Timon's heart; he submits them to (Blanc).
V-4-h A.L.S. (French) 4pp. Folio
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15
1839 Jan 18
McLaughlin, Peter
Atheneum, Cincinnati, Ohio
to Bishop John Baptist Purcell
Cincinnati
Urged by filial respect he writes to Purcell to express his pride in preparing for work with the bishop. All well at the school. He is studying under Mr. Stokes. Speaks of his studies and readings.
II 4 g A.L.S. 2pp. 8vo.
0
1838 Jan 19
(Loras), Bishop Mathias
St. Louis, (Missouri)
to (Bishop Anthony Blanc
New Orleans, Louisiana)
(Loras) replies to (Blanc's) two letters of December 21 and November 30. (Loras) is embarrassed and it is only the beginning of (Blanc's) troubles with the poor exile of Dubuque. For about two weeks shipping has been open and all (Loras's) bales off the "United States" and the "Belle of Missouri" have arrived. So (Blanc) can send the three packages from Marseilles whenever he wishes. He is also to send the 4 volumes he left at Father (Louis) Moni's and the Dictionary of the French Academy which (Loras) wishes to present to Mr. Nicollet. Mr. Nichollet is a man who gains by acquaintance. He and (Loras) are busy day and night studying the Algonquin and Sioux languages, which he knows. (Loras) is also busy with German. Today he leaves for a mission in the Illinois country. He relishes the lessons of Bishop (Joseph) Rosati to whom Blanc is going to write about Father (John) Timon, (C.M.). People will be scandalized, especially at Rome, when they hear how (Loras) has delayed in taking possession of his mission but they will see some day that he can do more here this Winter than at Dubuque. All the priests are learning English and (Loras) is trying to learn being a bishop. He fearfully awaits the customs duties and other bills; the money from his family is in the bank at Mobile. His agent, Father (Peter) Mauvernay, will send (Blanc) money if anything comes up. The Sisters of Charity have arrived safely. (Loras) sympathizes with (Blanc) on losing his right hand man. (Loras) asks (Blanc) to pray for the only priest of Dubuque, Father (Samuel) Mazzuchelli whom (Loras) has named his vicar general and who, he hears, is dangerously ill.
P.S. (Loras) asks (Blanc) to mail the enclosed letter.
V-4-h A.L.S. (French) 2pp. 4to.
9
1839 Jan 20
Deluol, L(ouis) R.
Baltimore, (Maryland)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
This letter will be given by Father Isaac Clement Aaron of Ancyra, Galatia, Asia Minor. His bishop applied for funds to the Pope who knows Aaron personally because he was educated at the Propaganda in Rome. The Pope replied that he could not furnish the money but advised him to send Aaron to take up a collection. Up to now he has not done badly. Aaron has spent several weeks with them at the seminary; all are edified by his zeal and piety. He fully justifies the confidence of the Pope and his bishop. Deluol has no doubt Blanc will do what he can to help him.
V-4-h A.L.S. (French) 2pp. 4to.
2
1839 Jan 22
Jeanjean, Father Aug(uste)
Paris, (France)
to Bishop Ant(hony) Blanc
New Orleans, Louisiana
Jeanjean received Blanc's letter of November 4 several weeks ago. He hopes Blanc has received his letter of December 14. Blanc's letter was a little severe but Jeanjean is not surprised. He sees that Father (Stephen) Rousselon has not yet told Blanc what Jeanjean asked him to explain. Only Rousselon knew the real reason for his going. The general belief was that he and Blanc could not get along together but that is not it. By assuming the blame, Jeanjean made a sacrifice in Blanc's favor by cutting him off from all blame in the eyes of the public. His position became untenable and he had recourse to a calm and silent retreat to avoid battles. Four and a half years ago Jeanjean believed himself authorized to do what he believes he cannot do today. It is indispensable that Blanc straighten out his absence in the diocese or that Jeanjean return. In the latter case, he could not reappear as vicar general. Things are in the same state as before. Since Jeanjean has been here he has found out something which troubles him. In 1834 after the departure of Madame Eugenie (Aud, R.S.J.C.) people claimed that some communications had come from Paris on the subject of letters written there by Madame Aloysia (Hardey, R.S.J.C.). This is false; Madame (Julia) Bazire, (R.S.J.C.) opened the letters which she had no right to see and instead of keeping this to herself or having the courage to confess it, they implicated Father Delaforest; they lied. Delaforest is Jeanjean's neighbor and not only did not write what was attributed to him but he wrote nothing at all. Bishop (James) Gillis of Edinburgh is establishing an association like that of the Association at Lyon, but his is solely for the Protestant countries like England, Scotland, Sweden, Holland, etc. The beginnings are good; the Archbishop of Paris has given his approval. Father Cabias will not, Jeanjean hopes, be going to New Orleans; he will understand what (Joseph) Chanet wrote him. Jeanjean went to the Promoter of the See who talked at length about him and Father Orsoni; they are two unhappy ones who have no faculties, not even permission to say Mass. Ors(oni) has never been to Paris. Jeanjean has not yet been to Picpus to find out about Chanet. Father Chandorat has straightened himself out; he has retired to his family at Mauriac and says Mass. Jeanjean was surprised to see in the Catholic Almanac that Father (Anthony) Ganilh is a professor at the College at Bardstown. He has heard nothing yet of the arrival ofFather (Celestine) De la Hailandière, he will probably go straight from England to Rennes. Father (John) De Bruyn, vicar general of Detroit, has gone from Paris to Rome in place of Bishop (Frederick) Résé who was ordered there by the Pope. No news of Bishop (John Baptist) Purcell.
V-4-h A.L.S. (French) 4pp. 4to.
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16
1839 Jan 23
Armengol, C.M.. Father B(onaventure)
Assumption, (Louisiana)
to Bishop Ant(hony) Blanc
New Orleans, (Louisiana)
On the 10th, on coming from Mr. d'Alferez's house with Father (J.M.) Masnou, C.M., Armengol met Father (F. Charles Henry Boutelou de) St. Aubin and assured him that he would pay his first bill not later than the 14th. On the 14th St. Aubin left for his parish without saying a word. Father (John) Chandy, (C.M.) assured him that it was Judge Hubbard who should receive this money. Armengol would like to know what rights he can exercise for dispensations from banns and impediments. He asked the older priests but their replies do not agree.
P.S. Mr. Chanet and Mr. King have been ill but now all are well. Classes are satisfactory. Next week the seminarians and Lazarists will begin a retreat. Yesterday was a consoling day for Armengol; a man ill with consumption received the Sacraments.
V-4-h A.L.S. (French) 3pp. 4to.
8
1839 Jan 23
Point, (S.J.), Father (Nicholas)
St. Martinville, (Louisiana)
to Bishop (Anthony Blanc)
New Orleans, L(ouisian)a
Father P(eter) Verhaegen, (S.J.) is probably at the bishop's house now; he will have informed (Blanc) about their affairs. They lack about 6000 piastres to meet their debts in January. The Ardenn affair is far from being as bad as the Fathers imagined. Verhagen can prove it by giving (Blanc) Mr. Simon's opinion. Point always thought Ardenn did not make more fuss because he was more scared than they. Point is confident their little College (of St. Charles, Grand Coteau, Louisiana) will some day be a great consolation for (Blanc). Father (John F.) Brasseur spoke to Point about his proposed trip; he is not leaving for good, only for a short time, and with the intention of bringing back some priests. Brasseur assured him that if he does not succeed he will pay the expenses of the trip.P.S. Point asks (Blanc) if he has thought of asking for the receipt whichPoint should give to Joeret(?). Mr. Dumartrait should give . . . (ms. is torn here) to the rich fabrique of St. Martinville the wood which they have . . . Point has lost more than $150 and already paid $45 for drayage. If (Blanc?) can get a little sign of generosity from the trustees in favor of St. Charles College it will suit them.
V-4-h A.L.S. (French) 2pp. 4to.
7
1839 Jan 24
Brasseur, Father J(ohn) F.
St. Martinville, (Louisiana)
to Bishop A(nthony) Blanc
New Orleans, (Louisiana)
Brasseur was pleased to learn from Mr. Grimmar, singer at their church who just returned from New Orleans, that Blanc is working on sending Brasseur a replacement. Brasseur takes advantage of Mr. Dumartrait's (trip) to thank Blanc. For more than a year Brasseur has had the need to take a trip and especially to spend some time in a religious community. On his arrival from the Barrens he experienced, at Baton Rouge, spiritual consolations he has never had since. Knowing many priests in Belgium, Brasseur is certain he can find vocations for this mission. Father (Nicholas) Point, (S.J.) approves his plan. If Blanc approves Brasseur could hasten his trip in order to be back by the beginning of next winter.
V-4-h A.L.S. (French) 2pp. 4to.
3
1839 Jan 24
Timon, C.M., Father J(ohn)
Natchez, (Mississippi)
to Bishop Ant(hon)y Blanc
New Orleans, L(ouisian)a
As there may occur some case which will require dispensation in past or future marriages, Timon requests Blanc to drop him a line by the first boat informing him how far he has that power.
P.S. Father (John) Boullier, (C.M.) will be at New Orleans in a few days; Blanc is to hand him the enclosed.
V-4-h A.L.S. 2pp. 8vo.
2
1839 Jan 25
Macdonnell, Bishop Alex(ande)r
Kingston, (Ontario)
to Father (Charles J.) Carter
Salina, ( )
Macdonnell acknowledges Carter's letter of January 8 and assures him that both the Polish Chief Von Shoults and Col(onel) Woodruff died not only Christian but edifying deaths, especially Woodruff who received extraordinary signs of divine favor the night before is execution. Both are buried in the Catholic burying ground. Carter may say to Mrs. Woodruff for Macdonnell that in the course of a long life spent in visiting persons on their deathbeds he had never had more reason to be satisfied than with Woodruff. In regard to the money on Woodruff's person when taken prisoner, Macdonnell fears it cannot be recovered until the reassembling of the court martial. Macdonnell will do everything in his power to recover it for her. (On the envelope is written): Favoured by W.H. Darnell.
V-4-h A.L.S. 3pp. 4to.
4
1839 Jan 26
Bruté, Bishop Simon G(abriel)
Vincennes, (Indiana)
to Bishop (Anthony) Blanc
New Orleans, Louis(ian)a
Bruté's health is better.Father (Celestin de la Hailandière) is in France, Bruté thinks, and Father (Hercule) Brassac following Bishop (John Baptist) Purcell to Vienna and Rome left from Paris the middle of November; Father (Charles Constantine) Pise at Paris, why, Bruté does not know; Father (John?) McCloskey, nothing to add; Bishop (Mathias) Loras wrote Blanc about it, he appeared "unfit(?)"; Father (Julian) Benoit has returned. Father (Benjamin) Petit, one of their brave missionaries, now at St. Louis, back from escorting the Indians, returned almost dead from fatigue; Father (James Oliver) Vandevelde, (S.J.) perhaps has been to see Blanc before this letter reaches him, he is in the care of the Fathers at St. Louis. Father (John A.) Vabret tells Bruté of all Blanc's kindnesses to him and those of the Ladies of the Sacred Heart; Bruté has experienced it and that of the Ursulines. Blanc is to see that Vabret gets the other page of this letter; he is to get provisions for them. Because the rivers are so low sugar went up to 25 cents; Bruté bought 227 pounds at 18 cents several days before but now it is 9 cents. Bruté thanks Blanc for the information about Bishop (Benedict Joseph) Flaget's land; the Church lost much in all directions. About Mr. Bazadone, there are lots here and there belonging to him, each one taken over since the claim of Mr. Catalan and his executor McCoy at New Madrid. Not one remains to the Church and the whole town thinks they should be returned. (Bruté) fears to begin "suits," and when Hailandière comes back that could be done. If Blanc has any ideas he is to let (Bruté) know. One of these lots near the bank is worth more than $2000. Mr. Judah is finding no buyers. There is fear that his title is not valid having bought it as attorney for McCoy after he had obtained a judgment of $1200 against the heirs of Bazadone. Blanc is to take care of his health; (Bruté's) was bad last winter but Blanc's is delicate too and Father (Auguste) Jeanjean's going must add to his burden. Of Father Anthony) Ganil(h)or of Texas nothing further in spite of his letter. But one has come from Father (John) Timon, (C.M.) since (Bruté) began writing this. His conclusion would be Send a letter to Rome with a map and a ten or fifteen line resume of the present state of independence and its relations with England, France, etc. so that Rome will immediately send a bishop or at least a Vicar Apostolic. To count on the Bishop of Monter(r)ey is to ruin everything.
(P.S.) If Timon is still with Blanc (Bruté) entreats him to instruct Rome well; they scarcely know North America.
A.L.S. (French)
On the same paper:
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1839 Jan 28
Bruté, Bishop Simon G(abriel) Vincennes, (Indiana)
To Father Vabret (New Orleans, Louisiana)
They are all well except Mr. Kimber who three days ago was burned dreadfully. It breaks his dayschool and they do not yet know the consequences, being old and feeble. The College of (St. Gabriel) increases; they have not room for much more. To build? Bruté grows old for enterprises of that kind; Vabret is to come home well restored and see for it. Yet Bruté does not advise him to collect for such a purchase if as he announced to Father (Peter) Berel Vabret goes to Havana what may there be given him be it only for the church and steeple for which too Bruté is uneasy how to proceed, having first the missions to help and now Father (Julian) Benoit gone to New Orleans. Vabret is to consider their views for the College and seminary as depending on the return of Hailandière with fresh letters and supplies of men and (hearing) from Vabret's superior at St. Louis. Bruté cannot tell Vabret how well Berel manages; his brother (Father Maurice Berel) also is very quiet and zealous at his share of the work. Little Elizabeth (Anthony) Parret has none. Bruté sends his respects to all; Vabret is to ask Father (Matthew Bernard) Anduze if he got the letter of his old friend. Bruté leaves the pen to Berel, adding nothing of piety his soul overflowing when in such a center of devotion as St. Michael.
(P.S.) Father (Benjamin) Petit got back to St. Louis on his way home, weak from exhaustion after his two months on horseback. But Vabret is not to write this to Rennes; he will be fast recovering. Father (Maurice) de St. Palais is still much tried with pains.
V-4-h A.L.S. (French) 4pp. 4to.
31
1839 Jan 27
(Bruté, Bishop Simon Gabriel
Vincennes, Indiana)
A prayer "Know thyself," etc. (On the back): January 27, 1839 in Clinton, Mississippi.
V-4-h Note (Latin) 2pp. 16mo.
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1
1839 Jan. 28
Flecheux, A.
Pointe Coupée, (Louisiana)
to Bishop (Anthony) Leblanc(!)
New Orleans, Louisiana
Flecheux asks Blanc to help him in educating his daughter whom Blanc saw ill, as well as his wife, on his next to last visit there. After reverses of fortune, he finds it impossible to give his children the education he wishes them to have and would like to place her in a good institution like the one at St. James, (Louisiana). He would like her to take religion, French and English, arithmetic and music.
V-4-h A.L.S. (French) 3pp. 4to.
2
1839 Jan 28
Fulham, Sister Mary Therese, P.C., St. Clare's Seminary
Detroit, (Michigan)
to Father (John) Power
New York, (New York)
Sister Mary Therese acknowledges Father Power's letter of January 7. She perceives by his letter that the Lady Abbess (MaryFrances) Vindevoghel, (P.C.) has deceived him with regard to the property of Bishop (Frederick Rese) in Detroit. The Abbess is said to have told the (Sacred Congregation of) Propaganda that St. Clare's Seminary belonged to her, that she had given the Bishop $2000 for it. This is a lie because she had told Sister Therese several times that she desired the Bishop to pay himself out of the Pittsburgh property and that he refused to do it. St. Clare's Seminary cost the Bishop more than $5000. Since Sister Therese was one of the first Sisters there, she knows all the affairs relating to it. The Abbess has not written to the Bishop since her arrival nor answered Sister Therese's two letters dated December 12. She begs Father Power to inform her of all the Abbess's designs so that she will know how to act. Sister Therese and another professed sister have kept this place up since June 24, 1837 and still continue to do so. The Abbess should be satisfied with the destruction of Pittsburgh which she caused by her civil proceedings, to which Sister Therese can certify, having had the papers in her hands. She never found out how the Abbess had deceived her until after her departure. The Abbess' companion, the supposed novice, Augustin (Sister Augustine Conway?) left there with the intention never to join the order. If the Abbess were to find out about this correspondence she would persecute Sister Therese, perhaps try to injure her in Rome.
P.S. She asks Father Power to write her immediately.
III-2-g A.L.S. 3pp. 8vo.
5
1839 Jan 28
O'Connor, Father M(ichael), Seminary of St. Charles Borromeo
Philadelphia, (Pennsylvania)
to Bishop (Anthony) Blanc
New Orleans, L(ouisian)a
Blanc's favor of the 9th reached O'Connor day before yesterday. He is obliged for Blanc's kindness in promising to have enquiries made for Mr. (T.) Duanne. With regard to the other part of Blanc's letter O'Connor is almost sure he is the same Michael O'Connor of whom Blanc speaks. He does not thinkFather (Auguste) Jeanjean knew any other of the name at Rome. Three years ago O'Connor as a student of Propaganda applied to come to Philadelphia. The Prefect asked him to go to Natchez for which place he said Blanc had just applied for a priest who spoke English. O'Connor had already made arrangements with Bishop (Francis Patrick) Kenrick; the Prefect sent him permission for Philadelphia. O'Connor was not able to use this permission until a few months ago as his own bishop refused permission. O'Connor thought that if the Prefect of Propaganda had mentioned to Blanc the offer he made, he would also have mentioned the decision. O'Connor wrote Jeanjean immediately on being informed of the last place he had traced Duanne. In the memorandum O'Connor got from Duanne's sister, the last account of him was from Texas and he referred his friends to a Mr.Tobin acting as agent for the Texans at New Orleans.
V-4-h A.L.S. 3pp. 4to.
5
1839 Jan 28
Ragozzy, Charles
New Orleans, (Louisiana)
Ragozzy received from Bishop Ant(hony) Blanc 50 piastres on account for the sum due for work done on the Seminary (of St. Vincent de Paul) at Bayou Lafourche by Ragozzy and (C.) Feutrier.
V-4-h Receipt S. (French) 1p. 16mo.
3
1839 Jan 29
Chabrat, Bishop Guy Ig(natiu)s
Louisville, K(entuck)y
to Bishop (Anthony) Blanc
New Orleans, L(ouisian)a
Chabrat is in Louisville to settle some disagreeable affairs between the Sisters (of Charity) and the Ladies Managers. Father (Ignatius A.) Reynolds is going to leave this diocese for good before long. Chabrat is ignorant of the reasons. When Blanc sees Father (Francis) Chambige he is to tell him not to place the money he collects in the hands of any individual as he did in Vicksburg as probably that money will not be paid for a long time, if ever. Chambige should conform to the directions given him or the college and his own character will suffer. Blanc may draw on Chabrat anytime for any amount Blanc pays to forward articles sent to Chabrat from Europe. Bishop (Benedict Joseph Flaget) is now traveling in Sardenia. Bishop David does not forget Blanc. Chabrat wants such vestments as those Blanc has withdrawn from customs for the use of their stations.
V-4-h A.L.S. 2pp. 4to.
5
1839 Jan 29
Chandy, C.M., Father (John)
Assumption, (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, L(ouisian)a
Chandy got Blanc's letter on the 26th just as he was ready to go on a little trip. He told the contents to the so called general contractor of the Seminary (of St. Vincent de Paul) at Assumption. He reminded (C. Feutrier) that he had promised to finish it by the last of October and at Blanc's last visit had promised to do so near the end of January. Chandy made him consent to set a definite time but when (Feutrier) said the last of March, Chandy prefers to leave it to Blanc's discretion. The two stories will be finished in 2 or 3 days as to plastering but he has no painter. Much of the glass is still in town; as for the ground floor, the middle part is ready for whitewash; the north part has received the first coat. The sacristy and dining room(?) are not yet lathed. Chandy let (Feutrier) have the $300 Blanc gave; he will give Blanc the receipt when he sees him. The seminarian Blanc sent arrived last night. The steamboat entered the Bayou last Sunday. All send regards.
V-4-h A.L.S. (French) 4pp. 4to.
3
1839 Jan 29
(Fenwick), Bishop Benedict
Boston, (Massachusetts)
to Bishop A(nthony) Blanc
New Orleans, Louisiana
(Fenwick) today has arranged the business of the Savings Bank in account with Sarah Devellin(?). The sum coming to her is $125 for which Blanc may draw upon (Fenwick).
V-4-h A.L.S. 2pp. 4to.
2
1839 Jan 29
McKay, J.A.
Philadelphia, (Pennsylvania)
to Father A(uguste) Jeanjean
(New Orleans, Louisiana)
Receipted bill for $3 for 12 months subscription to the Catholic Herald from January 1, 1838 to January 1, 1839. McKay signs as agent in New Orleans.
V-4-h A. Receipt S. 2pp. 12mo.
2
1839 Jan 30
Bouqueret, Father
L'Aigle, Evreux, (France)
to Bishop (Anthony) Le Blanc (!)
New Orleans, (Louisiana)
Bouqueret thanks Blanc for the welcome Blanc gave young Herisson. From what he wrote to his parents, Bouqueret thought hisletter had been useful to him. His parents are well enough off but they have other children. They hope Blanc will require as little as possible in view of the difficulty of sending and the danger of theft. They have already fallen into this snare. Bouqueret signs as chaplain of a hospice.
V-4-h A.L.S. (French) 3pp. 4to.
2
1839 Jan 31
Timon, C.M., Father J(ohn)
Natchez, (Mississippi)
to Bishop Ant(hon)y Blanc
New Orleans, L(ouisian)a
Timon arrived by steamer on the 25th. He went to Mr. Toumy's to whom he presented Blanc's letter. Toumy's wife was sick so he could not accommodate for public worship. In the evening Widow Giraudeau offered a room in her house. Captain Nivit, to whom there was also a letter from Blanc, was at Jackson. On Sunday there wasreally a large congregation; in the evening Timon preached at the CityHall. There were about 32 Confessions; 58 Confessions(!); 11 Baptisms, and 1 marriage. Timon bought a record book for $5 in which he entered the Baptisms. He generally refused the money offered, but being much pressed in a few instances, he took as much as will defray his extra expenses. Hence the $11 Blanc gave him will be accounted for. Timon is convinced the number of Catholics here is considerable. Many remember Father (Constantine Maenhaut) Monehaut; he could soon assemble a more numerous congregation than he formerly had there. All are anxious for a church; some spoke of conveying to Blanc the lots, etc. of the church. He was told at least one would oppose it. They had sent to Boston and Cincinnati for plans of a church in the Gothic style. Timon found they expect an answer through Bishop (John Baptist) Purcell hence he feared it would only be a put off. Timon spoke of building in another style. Mr. St. John Elliott seems a prominent member; his mother seems full of zeal. Through him and Mr. McGraw Timon got a letter from the trustees to Bishop (Joseph) Rosati requesting him to give a plan for a church 100 by 60 feet; as near like St. Louis as possible. By a subscription of $15,000, renting $5,000,borrowing $10,000 they can raise $30,000 and they wish a church to that amount. Nothing could be kinder than Mrs. Giraudeau and her uncle,Mr. Pomet, 94, still it is an inconvenience. Timon suggests the propriety of immediately building a priest's house about 34 x 20, two stories high, the lower room all in one to answer as a place of worship while the church would be built -- two years or nearly so. Elliot says it could be built for $3,000. Timon has also made arrangements with bookseller Pierce and Company to send for Catholic books. It would be a great charity is some priest could be sent to press on the building.
V-4-h A.L.S. 4 pp. 4to.
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11
(1839) (Feb ?)
Millet, Father Port au Prince, Haiti
to Bishop (Anthony Blanc) or Father (Louis) Moni New Orleans, (Louisiana)
Millet belongs to the Diocese of Versailles. Nothing but a desire to be a missionary would lead him to leave it. He has an exeat and certificates from his bishop. He has been in Haiti more than a year. The day after his arrival he was named Curate of the first church in Port au Prince, a post he still holds. However he wishes to leave the island. There is a lack of ecclesiastical authority and little harmony among the clergy and lack of regularity among them. It is almost impossible to do good there because the laws of the country present great obstacles. So he offers his services to Blanc. It is not the hope of gain that makes him do this; his fees here bring him almost 3,000 "gourdes." He regrets he did not follow the advice of Father Benard, pastor of St. Francis at Havre and his assistant, who directed him to New Orleans and offered him letters to (Blanc). (The letter is postmarked) Boston, Mar. 5 (and a note on the back states) "Answered Mar. 20, 1839."
V-4-h A.L.S. (French) 3pp. 4to.
2
1839 Feb 3
Mina, Father Ve. M(odest)e
Bonnet Carr, (Louisiana)
to Bishop Ant(hony) Blanc
New Orleans, (Louisiana)
Last Thursday about one o'clock, after the publication of three banns, Joseph Viener and Marie Basilide Cambre, both widowers, presented themselves for marriage. Mina had told Viener that he must get a dispensation as he was marrying his first wife's cousin. The poor man thought he did not need a dispensation as there was no relationship between his family and Mathias Cambre. They had come on foot, had prepared a little supper, in the worst kind of weather, etc. After making them promise to return in a week to renew their consent, Mina married them. Mina asks Blanc to absolve him from this irregularity. He asks the dispensation for these poor unfortunate ones.
V-4-h A.L.S. (French) 3pp. 4to.
4
1839 (Feb. 6)
(Miles), Richard Pius, Bishop Nashville
Nashville, Tennessee
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Mr. Denis has failed to find work there and has resolved to return to Cincinnati. They are having their first snow in Nashville. Are making preparations for commencing the cathedral in the spring and has obtained subscriptions of upwards of $4,000. The liberal elements are delighted but the "saints" are horrified and Miles fears they will "die of the blues."
II 4 g A.L.S. 1p. 8vo.
3
1839 Feb 10
Boisdor, Fr.(?)
New Orleans, (Louisiana)
Boisdor gives permission to his servant Henry to marry.
V-4-h A. Note S. (French) 1p. 16mo.
0
1839 Feb 10
Martinet, Father (Francis)
Spring Hill College, (Alabama)
to (Father Stephen Rousselon?
New Orleans, Louisiana)
Martinet has just received the vestment ordered by Jeanjean for a priest of St. Louis. Knowing that Jeanjean is absent Martinet thought he should let them know, if they are still expecting it. Martinet has spent 65 francs for freight, etc. The vestment is the most beautiful he has ever seen; it is a temptation to keep it here. The total bill comes to 115 piastres. Since they are sending some money to Mrs. Barban they could send the amount of this bill also. Father (Julien) Priour who has been dangerously ill is beginning to improve. When is (Rousselon?) Coming to see them? Martinet's government is no longer of white people but of black.
A.L.S.
The above is written on:
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1838 Oct. 18
Barban, P. Lyons, (France)
To Father (Auguste) Jeanjean N(ew) O(rleans, Louisiana)
A bill for cloth and embroidery.
A. Bill (French).
V-4-h A.L.S. Bill (French) 2pp. 4to.
4
1839 Feb 11
Reyne
New Orleans, (Louisiana)
Reyne gives permission to his Negress, Marie Clare, alias Eleza, to marry Henry, belonging to Boisdoré.
V-4-h A. Note S. (French) 1p. 16mo.
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1
1839 Feb 12
Connelly, Pierce Ig(natius?), St. Charles (College)
Grand Coteau, (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
Connelly has put off writing until he had something definitive to tell about the house Blanc has got for them. Their stubborn old friend is still in it and will fix no time for her going out of it. He thinks the best way will be to have the sale made personally to him by Madame (Julia) Bazire which will give Connelly legal possession. Connelly has taken charge of the drawing classes and so is more independent of the labours of his wife and would have no difficulty in paying for it in a year or two. His wife and little ones join in begging Blanc's benediction.
V-4-h A.L.S. 3pp. 4to.
3
1839 Feb 12
(Purcell), Bishop J(ohn) B(aptist)
Rome, (Italy)
to Bishop Ant(hony) Blanc
New Orleans, L(ouisian)a
Blanc's letter of August 29 reached (Purcell) three days ago; its delay is unaccountable. The prosperous condition of Blanc's diocese has delighted and edified Blanc's numerous friends in Rome. The Ladies of the Sacred H(eart), the Jesuits, the Lazarists, and Ursulines all have a share. The many friends gained by (Pierce) Connelly and (Cornelia) Connelly in Vienna and Rome are grateful to learn that they are comfortably situated in Blanc's diocese. (Purcell's) stay in Vienna was longer than he intended; he arrived in Rome only eight days. The hustle of the Carnival and solicitude oppressing the Holy Father have prevented (Purcell) from begging an audience. All the Cardinals win (Purcell's) heart. Yesterday Cardinal Castracane spoke of the propriety of dividing their province and creating one or more new metropoles. (Purcell) pointed out the most eligible sites on the map. In Vienna and in Rome Bishop (Frederick) Rs is gone, gone! His vicar general, Father (John De Bruyn) De Broeyn, is in Rome now very much to the mortification of Propaganda who have recalled (Rs). (Purcell) has been asked by the Society to present a memorial to His Holiness in a few days. Father (Peter Francis) Beaupre(z) has just arrived from Naples; he seems unlikely to return to Louisiana. Father (Hercule) Brassac has accompanied (Purcell) through Belgium, Germany and Italy; he dislikes the United States and will probably fix himself for life in Paris. The care of souls seems irksome and the preaching of Lents and Advents his chief desire and excellence. He say she has just heard of Father (Auguste) Jeanjean's arrival in Paris. Blanc is to tell (Purcell's) sister (Margaret Purcell) that the Ladies ofthe Sacred H(eart) in Rome are praying for her at the novitiate in the Villa Sante on Mt. Janiculum on March 25. Father (Peter Richard) Kenrick is in Rome. (Purcell) hears nothing of Natchez but will not neglect Blanc's advice about Father (John Mary) Odin, (C.M.) and the Lazarists. The General of the Jesuits will not suffer any of his to be episcopised not withstanding the anathemas of Bishop (Simon Gabriel)Bruté. Bruté has lately written the Pope to have Father (Benjamin Petit) Pettit. The General has promised (Purcell) the first house established in America. (Purcell) hopes to carry out a colony of the Sacred Heart too. He is much inclined to return via New Orleans. Father (P.J.) Wilcock of St. St. Andrew's, Liverpool has a card he thinks Blanc forgot but he will never give it up except to Blanc's own hands. (Bishop William) Clancy made some furious sermons in Ireland against the United States. (Purcell) corrected a few of his misstatements as he feared they would prevent Catholics from coming. (Purcell) is told the C(at)h(olic?) Miscellany has attacked (Purcell) too.
A.L.S.
Written on the back of the letter:
--------
(1839) (Feb. 12)
Brassac, Father H(ercu)le (Rome, Italy)
Brassac takes advantage of the permission Purcell has given him to send Blanc his regards.
A. Note S. (French)
v 4 h A.L.S. (English), A. Note S. (French) 4pp. 4to.
20
1839 Feb 14
Haudressy, Doctor (Jean Louis), St. John Baptist
(Bonnet Carr, Louisiana)
A copy of the proceedings of the meeting of the trustees of St. John Baptist church. Present were Haudressy, President; Antoine Boudousqui, Pierre Aym Becnel, Lzin Becnel, Armand Gravois, and Nicholas Keller; absent were Jean Jacques Haydel and Pierre Faucheux. Because of the resignation of Mr. Dours, Ludger Perret was appointed secretary at a salary of 50 piastres a year. A letter was read, dated at St. Martinville January 26, 1839 written by Father (John F.) Brasseur, to Father (Ve. Modeste) Mina, Boudousquie, Lezin Becnel and Pierre Becnel were named as a committee to study the letter and report on it. After a recess of one hour they reported. The amount of $91.25 seems to be due Brasseur according to a statement of account between him and the trustees in the minutes of a meeting on February 22, 1836. According to regulations the pastor had a right to half of the fees after they were collected. So Brasseur would have been entitled to half of $938 or $469 but only after collection. Brasseur declared that the fees amounted to $938 and he was satisfied to leave the trustees a list of the charges against different persons owed to the church for burials, masses, etc. But the committee cannot find out to whom the accounts were given. It seems that after a letter dated January 28, 1838 from Brasseur to Armand Perillat that Brasseur would have given Ursin Jacob, then president of the trustees,a file of the accounts from which he claims $394.75. In the same letter he acknowledged receiving $65 from Jacob. Jacob would not have these accounts; the treasurer declares that he never received them. However, the church has a right to half these fees so instead of owing Brasseur, he owes the church since he has either for himself or for a third party, the amount of fees during the time he served St. John Baptist in the absence of the pastor, Father Mina. Mina in his letter of February 12, 1836 to Brasseur, in saying that he had taken more money than was coming to him was not speaking without foundation; he was only repeating the opinion of the trustees. The committee thinks that Brasseur's voice could never bring the slightest reproach to the reputation of the pastor (Anthony Blanc). The meeting adjourned to February 17. Haudressy certifies the copy.
D. Copy S. (French)
With the above is a copy of a letter from Brasseur to Mina:
--------
1839 Jan 26
Brasseur, Father J(ohn) F(rancis) St. Martinville, (Louisiana)
To Father (Ve. Modeste) Mina, St. John Baptist (Bonnet Carr, Louisiana)
It is nearly three and a half years since Brasseur left St. John Baptist where he served for 15 months at Mina's entreaty. He left his post at Baton Rouge, where he was happy, in order to oblige Mina. After keeping the post until Mina's return Brasseur had reason to hope that Mina would repay him with gratitude. But after turning in his accounts and after the trustees had acknowledged owing him $92.25, and after the president had taken over his itemized accounts for collection of which his part amounted to $394.65, all together $487.00, and having made 2 trips from St. James and 3 from St. Martin about this affair, what does he find out? He receives a letter from Mina in reply to one which Bishop (Joseph) Rosati had sent to Mina to ask him to advance him $50 on the accounts due Brasseur for a poor priest of his diocese. Here is the copy of Mina's letter which Brasseur saved: "1836 Feb 120 (Modest)e, Sr. John Baptist (Bonnet Carr, Louisiana) To Father (John F. Brasseur St. Martinville, Louisiana): Nothing more surprising(?) than to read the letter which Mina gave to Rosati and especially to advance $50 on the accounts (Brasseur) says are due him. The trustees claim that (Brasseur) has received more money than was coming to him. However, Mina will not get mixed up in what does not concern him personally but he will say that he did not give the money to Rosati nor does he have money for Brasseur." (End of Mina's letter). A short time after, Bishop Blanc wrote Brasseur on the eve of his departure for France, that he had received a very disagreeable letter about him from Mina's trustees. At a later time, Brasseur had heard a rumor in Attakapas which came from St. John Baptist that he had stolen the fabrique of Mina's church, etc. One of the Fathers at Grand Coteau to whom he had signed over his rights and collections from St. John Baptist, in favor of the College (of St. Charles) received the reply from Mina that Brasseur had carried away more money than was coming to him. If that is true why did not someone demand it back? But it is true that the trustees owe him $92.25. If it is true that the president took overall his accounts to make the collections of which Brasseur's art amounts to $394.75 why do they not pay him? Is that the gratitude he can expect? Brasseur some fine day will appeal to a higher authority. Mina's letter which he left on departing and which began: "Not knowing whether I will have the pleasure of seeing you before I leave," etc., etc., will be sent to him. The one beginning: "Nothing more surprising," etc. as well as his itemized accounts will be shown to him. Brasseur will even appeal to the Synod which is to take place the 20th of next month and if justice is not done he will leave Louisiana forever. After that his cause will be pleaded at New Orleans and every priest in the diocese will know about it. He believes it is Christian charity to let Mina know before he acts. The shame it will cause Mina to have his letters published perhaps will make him come to an amicable arrangement. Brasseur would rather sacrifice half of what is due him and abandon all prosecutions and return Mina's letters than to cause such trouble to Mina. Haudressy certifies the copy.
L.S. Copy (French)
V-4-h L.S. Copies (French) 8pp. Folio
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17
1839 Feb 15
Boulard, F(?)
Point Pitre, (Guadalupe?)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
Many misfortunes have afflicted them since Boulard met Blanc at Point Pitre. Sickness has ravaged their colony; eight priests have succumbed. Father Louvet was one; what a loss for the colony and the town. Boulard has lost her Father and many friends. She does not find the same kindness in the new pastor.
V-4-h A.L.S. (French) 3pp. 4to.
2
1839 Feb 17
FitzGerald, John
Houston, Texas
to Bishop Ant(hony) Blanc
New Orleans, (Louisiana)
FitzGerald forwards the enclosed letter through Blanc to Father (John) Timon, (C.M.) at his request.
A.L.S.
Enclosure:
--------
1839 Jan 5
Sequin, Juan N. Houston, (Texas)
Information on the religious and moral life led in Texas by Father Refugio de la Garza, pastor of San Fernando de Bexar and Father José Antonio Valdez, pastor of Bahia del Espiritu Santo: Garza is a native of San Fernando and has been pastor since 1820, authorized by the Diocese of Monterrey. At first he discharged his duties in an exemplary way and made many repairs and improvements in the parish for which he won the respect of the whole area. Since 1824 when he returned from Mexico City where he was sent as a delegate to the General Congress, he began to neglect his duties; almost everyone knows that he has two children, José de Jesus and Dorotea. He is a man of thoroughly depraved character. He has had some trouble with the authorities because of his scandalous life.
V-4-h A.D.S. (Spanish) 2pp. 4to.
7
1839 Feb 19
McCaffrey, James
Marietta, Ohio
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Writes so he can get an answer from Rome and to give an account of his activities. He arrived in Marietta Trinity Sunday, said Mass and remained three weeks. Arranged for a temporary chapel, but found the laborers very poor. Went four weeks to visit Father (Henry D.) Juncker in Chilicothe but on return found that the repairs on the church had not progressed. Raised money and began the improvements with the aid of some liberal Protestants. Has received a lady and her daughter, Lutherans, into the church. Speaks of the other missions. At Beverly the church is not built because of certain events here enumerated. The people of Mug's Creek (?) want a church of their own. Other's saying that they will not stay in Beverly want to spend the money in Marietta as the county seat. Opposes collecting for Waterford. Collected $200 in Deaverstown. Visited McConnellsville. Speaks of Father (James) Reid settling in Parkersburg, Virginia, awaiting work from Rome. Also of the ordination of Joseph O'Meally to be subdeacon.
P.S. Regards to his friends in Rome.
II 4 g A.L.S. 4pp.
--------
12
1839 Feb 20
Anduze, Father M(atthew) B(ernard)
Anton Lizardo
to Bishop A(nthony) Blanc
New Orleans, L(ouisian)a
Anduze has just been told that a flagship will leave immediately for New Orleans so he sends news. They left New Orleans on the 7th; their crossing from Balise to Anton Lizardo took at least 4 days. The day after his arrival the Commandant of the Metiore notified the Admiral that Anduze was on board and quite unexpectedly he was the first to pay Anduze a visit. He was surprised as in his letter to Mr. Barbotin he had asked what day he could pay his respects. Anduze was invited to dinner the next day. Admiral Baudin is about 55, rather tall, a distinguished face, very polished manners, affable without losing his dignity. Those who know him agree that he has as much courage in battle as in diplomatic affairs. In the affair of the 27th his frigate was in the first line of battle and the Admiral appeared in the midst of fire. In the affair of the 5th, he was the last to set out in his dinghy to board his frigate. When the English arrived at Vera Cruz they had a force almost double that under his command but he let the English minister know that he would never consent to deal with the Mexicans as long as the English had such an imposing force. The English vessels retired, leaving only enough to protect English commerce. They daily expect authorized agents from Mexico to accept or refuse the Admiral's ultimatum and the Admiral assured Anduze that he would not retract one line of it. The conference would be held only to determine the means and time for fulfilling the demands of France. Anduze believes the ultimatum treats of: 1. The old debt; 2. Expenses of the war; 3. Indemnity; and the primary questions of French liberty in Mexico both as to persons or as to trade. Will the Mexicans consent? Anduze is afraid they will not keep their promises as those at the head of affairs are without honor or shame. There has just been published in Mexico a pamphlet filled with the most audacious lies. Anduze has been to tea on board the frigate, La Gloire; he was delighted with the commandants. He will give more details when he sees Blanc again. As to himself he can say nothing positive; after the conferences of the 27th the Admiral has said he would put a warship at Anduze's disposal to fulfill a mission which he figures will be to see the Bishop of Monter(r)ey and to settle the question of the jurisdiction of Texas. Anduze is on board the Metiore with his friend Commander Barbotin. He is not writing now either to (Bishop JohnB.?) David as he promised nor to (Father Auguste?) Martin; will Blanc give them the news and tell them he will write after the conference. The commandant will write to the consul at the same time. Anduze sends regards to Father Moni and the Gordon Family and to Father Rousselon.
V-4-h A.L.S. (French) 4pp. 4to.
7
1839 Feb 20
Brasseur, Father John F.
St. Martinville, Louisiana)
A list of dispensations for marriages in St. Martin parish; dated November 1837 to November 29, 1838. Names of each couple are given.
V-4-h A.D. (French) 1p. 4to.
--------
1
1839 Feb 21
(Belaunzarn y Urea), Fr(ancisco) Jose Maria de Jesus, Bishop of Linares
Convent of St. Cosme of Mexico
to Bishop (Anthony Blanc
New Orleans, Louisiana)
(Belaunzarn) received (Blanc's) letter of January 15 and with it the brief of Gregory XVI about priests with a knowledge of English being necessary for the spread of Catholicism in Texas. In his Latin letter written last year to (Blanc) and the other bishops about sending priests to Texas (Belaunzarn) replied that he did not refuse so just a request provided that through the Minister Plenipotentiary of the United States, corresponding permission could be applied for from the Governor of Mexico so as to comply with the laws of whatever placet here is a church in the Diocese of Monter(r)ey which (Belaunzarn) governed up to now. Thus he thought he could comply with the law and not degrade his religion. The war goes on; the disgraceful revolutions keep him from making his visits which he wished to make in (18)33. At Liberty they took the life of a Franciscan, a son of the College of Our Lady of Guadalupe of Zacatecas, Father Antonio Dias Leon by the false pretext of a marriage. They killed him; said he had committed suicide and (Belaunzarn's) Vicar general was not told for two or three months. It was the same with the Vicar general at Naco(g)doches. It is no wonder that with such misdeeds and with the war and numerous sects coming in that they lacked missionaries and that such decadence exists in this province, in California and Taraumaras. The two missionaries about whom (Blanc) speaks, have been withdrawn from the ministry, thus putting an end to the scandal of the faithful, proving (Belaunzarn's) submission to the slightest wish of the Supreme Head of the Church. (Blanc) may proceed at once to send the priests he speaks of in his letter of January 15, preserving his responsibility to the government and the integrity of the diocese of Monter(r)ey which he governed for eight years and from which he has resigned because of his infirmities and old age. Gregory XVI has left him the use of pontificals and the honorary title of Bishop of Linares.
V-4-h A.L.S. (Spanish) 2pp. 4to.
6
` 1839 Feb 21
(Rosati), Bishop Joseph
St. Louis, (Missouri)
to Bishop A(nthony) Blanc
New Orleans, L(ouisian)a
(Rosati) received Blanc's last two letters. Now they understand each other perfectly. (Rosati) could never suspect that Blanc would want to do anything in the Texas affair that would deprive (Rosati's) diocese of Father (John) Timon, (C.M.). His loss would be very great. (Rosati) has learned through Timon that New Orleans has had a chance to borrow considerable sums from Savoy at very low rates of interest. What a service Blanc could render if he could obtain at least 50,000 piastres for (Rosati). (Rosati) could give enough security for that amount. He has property in St. Louis at the corner of Second Street and Locust which brings in 1500 a year. He had mortgaged it for 4000 piastres which he borrowed at 10 percent; now the property is clear. He gets $525 a year on the land of the old cemetery which is already well built up. He has another property in Soulard's's addition near to that given for the church. He has already built 10 houses which should bring at least 10 piastres a month each when they are finished. These houses are built on the back of the property and are planned to serve as kitchens and servants' rooms when the three story houses are built in front. These would bring in five or six hundred piastres a year. He still owes several thousand piastres but he is risking nothing and Blanc would not have any risk. (Rosati's) reputation is good but money is scarce and interest high. He could pay his debts and could build the church, the seminary, the houses, and increase the revenue each year. Will Blanc do this service for him? Bishop (Mathias) Loras is still here. He and Father (James) Fontbonne gave a two week mission at Cahokias, (Illinois); next Sunday, assisted by Father (Joseph) Cretin and Fontbonne he will begin one in English for the Americans and lastly they will give one for the Germans. They are giving one now at Prairie du Rocher, (Illinois), and then one at Carondelet, (Missouri). (Rosati) has announced the Diocesan Synod for the third Sunday after Easter. There will be a clergy retreat then and they will lay the corner stone of Holy Trinity Church and the Seminary. He has adopted the plan of the church at Fredricktown, (Missouri); it will be 145 (feet?) long. Their school for mutes is going well. The (Sisters of St. Joseph of Carondelet) now have two little girls and expect others. The legislature has given them a subsidy of $2,000. It seems that the rest (Rosati) expected after the building of the Cathedral will be found in heaven.
V-4-h A.L.S. (French) 4pp. 4to.
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11
1839 Feb 23
(Bruté), Bishop Simon (Gabriel)
Vincennes, (Indiana)
to Bishop (Anthony) Blanc
New Orleans, Louis(ian)a
(Bruté) is behind in his correspondence because of his preoccupation in writing to France and to their missionaries the news of the death of Father (Benjamin) Petit at St. Louis which Blanc is to announce to Father (Julian) Benoit and to Father (John A.) Vabret if he is still with Blanc. All these can tell Blanc of this excellent young priest as can Father (Celestin) de la Hailandière, to whom the diocese is indebted for him after Rennes where (Bruté) found him as a young lawyer of great promise. Father (John A.) Elet, (S.J.) gave the eulogy. (Bruté) last heard from Vabret as of January 26, announcing Benoit's arrival and his full recovery; (Bruté) wrote him for the last time, awaiting his return in March or a change. (Bruté) has just visited Mr. Piquet's colony with the Alsations being founded in Illinois, Jasper County, with the Ligourians, one already there and about 100 to 120 persons on 13,000 acres. And in the same county Father (Piesbach) Piesbask, a German Priest from Cincinnati is going with other Germans for another Catholic foundation. (Bruté) is grateful for Blanc's encouragement to Father (Julian) Benoit who needs a truly apostolic spirit to resolve for a second time to found his Kentucky colony of Rome and Troy, returning there after a mission along the Illinois canal where he lost six to seven hundred in the epidemic raging there. (Bruté) hopes God will bless him on his return with a good church and presbytery. None of their priests has had more success in reuniting Protestants to the church. (Bruté) is better this winter.
(P.S.) He wants to write to Sister Regina (Smith, S.C.) but asks Blanc to tell her that if he has an opportunity (Bruté) will send some scraps of his old medical affairs for Dr. Kennedy. He asks for prayers from Fathers Maenhaut and Rousselon. He always asks, through Benoit, to be remembered to Father Moni and Armant. (He also mentions) Dr. LaRuelle(?), Vabret and Father Boué.
V-4-h A.L.S. (French) 4pp. 4to.
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13
1839 Feb 28
(Milde), Vincent Edward, Archbishop of Vienna
Vienna, Austria
to Bishop John Baptist Purcell
of Cincinnati, Ohio
At a meeting of the Leopoldine Union (Leopoldine Association) of February 11, for the division of the money collected, the sum of 8,000 florins was assigned to Purcell for his diocese and the sum has been handed over to Wright of London by the Archbishop as president to be transmitted. Hopes that the money will relieve Purcell's cares and bring about good. Urges Purcell to write an account of his diocese for their "Relations" and to tell especially the good brought about by this money.
II 4 g L.S. 4pp. 8vo.
4
1839 Mar 1
Armengol, C.M., Father B(onaventure)
Assumption, (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
Armengol has just received Blanc's letter dated yesterday, through Father (F. Charles Henry de Boutelou) St. Aubin. The fourth week of Lent one of their priests will leave for New Iberia. There is a young man in this parish who wishes to enter the seminary. An uncle will pay part of his board. Father (Joseph) Giustiniani, (C.M.) leaves the first of this week from Thibodauxville to visit its stations. The carpenter is leaving next month. He will have finished 20 beds, several tables and doors. They owe him almost $140. If Blanc cannot pay, Armengol can borrow it. Armengol asks Blanc to let him know when he will come to the Seminary (of St. Vincent de Paul) for confirmation, the reconciliation of their church and blessing of the seminary. The seminary will be finished in three weeks. They would like to move in right away. They still need a carpenter for some necessary furniture. They could find a colored one cheap; shall they hire him? Armengol is very pleased with the seminarians; they wish to know when Blanc will ordain them. Will it be necessary to make a retreat of 8 days; they made one a few weeks ago.
V-4-h A.L.S. (French) 3pp. 4to.
6
1839 Mar 1
(Eccleston), Bishop Samuel
Baltimore, (Maryland)
to Bishop (Anthony) Blanc
New Orleans, L(ouisian)a
Today (Eccleston) is sending the catechism which he has had compiled at the request of the bishops of the last council. It will be followed by a small abridgement for children and those who cannot read. He asks Blanc to suggest corrections and improvements for the second edition. (Eccleston) has published the first on his own pecuniary responsibility. Should Blanc want a few hundred he can address Father T(homas) R. Butler, Cathedral, who will send them at cost, 6 cents. The following is an extract from a letter of the Cardinal Prefect (Jacobo Franzonius) complaining that some Bishops of the Province use too little reserve in sending boys to the College of the Propaganda at Rome. (The Latin excerpt is given). Although (Eccleston) believes Blanc is as little concerned as he is in the gentle hint of the Cardinal, (Eccleston) complies with his instructions in sending the above notice.
V-4-h A.L.S. 3pp. 4to.
3
1839 Mar 1
(Milde), Vincent Edward, Archbishop of Vienna
Vienna, (Austria)
to Bishop Frederick Rese
Detroit, (Michigan)
During the past year from the dioceses of the Empire special gifts have come to the Leopoldine Association destined for particular missionaries. They are: for Frederick Baraga, 639 fl. 40 vr. from the Archdiocese of Vienna, Salzburg, Strigoniensi and the diocese of Laibach; for Andrew Viszcozky, 30 fl.; from the Archdiocese of Strigoniensi and the diocese of Scepasiensi; for Father (Simon) Saenderl, (C.SS.R.) from the Diocese of Seckaviensi, 60 fl. From the Archdiocese of Salisburg 50 florins have been given for one church in honor of the Blessed Virgin. For these offerings the Archbishop sends 779 fl. 40 Kreutzers and 50 florins for a church dedicated to the Blessed Virgin according to the wishes of Rese. He asks for prayers.
III-2-g L.S. (Latin) 3pp. 8vo.
5
1839 Mar 1
Trogher, Father Oswald
Vienna, Austria
to Bishop John Baptist Purcell
of Cincinnati, Ohio
Thanks Purcell for his letter and offers himself to serve the Bishop should the occasion offer. The nuncio writes and his colleagues send their respects. Has sent Purcell's letter to the Countess Lesoniowska. Supposes that Purcell knows that the Leopoldine (Association) has set aside 20,000 in paper. Msgr. Bruschi has written well of Purcell as has Abbe Brassac. Asks that he tell the latter that if he is no longer in America he should return there.
II 4 g A.L.S. 2pp. 8vo.
4
1839 Mar 2
Herisson, Mrs.
Bourth, (France)
to Bishop (Anthony) Le(!) Blanc
New Orleans, (Louisiana)
Mrs. Herisson thanks Blanc for the welcome he gave her son. She would like to hear from Blanc what he thinks of her son. She fears that she encouraged in him a vocation which may be on his lips but not in his heart. His sudden determination for traveling upsets all her hopes. It might be that this child, tormented by some of her relatives who had an antipathy toward his devout manner, thought that the only end to his troubles was flight. She does not regret the sacrifices she has made "if the sheep comes back to the fold." In the letter received from the son, he asked for many things; he is acting like a child and this does not surprise her.
V-4-h A.L.S. (French) 4pp. 4to.
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1
1838 Mar 2
(White, S.C.), Sister Rose, St. Joseph's
(Emmitsburg, Maryland)
to Bishop Anthony Blanc
New Orleans, (Louisiana)
Blanc's letter and that of Sister Regina (Smith, S.C.) and the two physicians have all been received relating to the good to be done in New Orleans by the opening of a new infirmary. Much as they would like to come, it is not in their power at this time. The new regulations respecting the novices remaining two years and three months in the Motherhouse will be put in force next month. This and the calls on them for establishments already in charge is the sole cause. They are grateful for the retreat for their Sisters (of Charity); they write in such good spirits. Blanc is to tell their Sisters that there are as usual many invalids. Sister Vincentia appears nearest the term of her exile.
March 3. Since she wrote the above Sister Vincentia has been prepared for death. Madame Desmoutien(?) appears very willing to assist in all she can; Sister Rose hopes she may be able to remain.
V-4-g A.L.S. 3pp. 4to.
5
1839 Mar 6
D'hauw, Father E(dward)
Schwyz, (Switzerland)
to Bishop (Anthony Blanc
New Orleans, Louisiana)
D'hauw is in a little village where he hears only German. He is beginning to understand it a little. They are in a valley with mountains and snow on all sides. He was taken to the Jesuits and the cold had taken hold of him so that when he entered the room of the rector, Father Drach, he would have died without the help of these good Fathers. In passing through Lyon, Father (Louis?) Bou told him of Father (Auguste) Jeanjean's appearance during (Blanc's) pastoral visit. D'hauw had sent Jeanjean several things and asks (Blanc) to open the letters he has written to see what he sent. D'hauw sent from Marseille, two weeks ago, a small box of relics and another with rosaries blessed by the Pope, and some medals and several lamps from the Catacombs. Bishop (Charles de Forbin Janson) of Nancy was in Rome the end of December and left in February. He preached three days in succession at St. Sylvester in Capite with great success, which pleased the French in Rome more than Bishop (Antoine Adolph) Dupuch of Algiers did in the novena before Christmas. On February 10, (Forbin Janson) preached in the Coliseum to 3,000. (Forbin Janson) has decided to come to America as soon as his coadjutor is consecrated, which would make it about July. The only letter D'hauw has had since October was (Blanc's) given him in Rome in December. The mail is run better here than in Italy.
V-4-h A.L.S. (French) 2pp. 4to.
4
1839 Mar 8
Carriere, S.S., Father (Joseph)
Paris, France
to Bishop John Baptist Purcell, Cincinnati
Rome, Italy
Sends this note in a letter to M. Thavenet. Has received letters from Purcell from Munich, Vienna, and Florence and has sent on the enclosures. Is pleased at the good news and is not surprised at the reception he received at the papal court. Purcell's brother has announced a draft of 23,000 fr. Which Carriere has not received yet, but which he can take care of. Is charmed to be able to aid Purcell.
II 4 g A.L.S. 1p. 12mo. (French)
2
1839 Mar 8
Mina, Father Ve. M(odest)e
Bonnet Carr, L(ouisiana)a
to Bishop Ant(hony) Blanc
New Orleans, (Louisiana)
Justin Bossi and Celeste Bossi, first cousins, wish to ratify their marriage contracted June 21, 1837 before George King, judge of Opelousas, the bride's birthplace. They ask for a dispensation. Mina thinks they have acted contrary to the consciences and tried to avoid the fee of a dispensation.
V-4-h A.L.S. (French) 2pp. 4to.
4
1839 Mar 9
Chandy, C.M., Father John
Assumption, (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, Louisiana
When Ragoozi (Charles Ragozzy) and (John) Orelly came to examine the work at the Seminary (of St. Vincent de Paul), Chandy's duties did not give him time to talk with them except for a few minutes. They left the next day about 8 in the morning; it was impossible to learn their decision as Chandy was at Bruli St Martin(ville?). He heard that Orelly had agreed to furnish the materials and workers necessary to turn over the house about March 15. Chandy put no faith in these promises; today his apprehensions are justified. Several days ago a large quantity of bricks were thrown on the bank of the Bayou, one portion was carried to the Seminary, the others will be swallowed up by the waters of the Bayou which are rising. (C.) Feutrier is confined to bed with a fever; the only plasterer has left; the painting is partly done. It is up to Blanc to end this comedy. Mr. Marins who was to do the brick paving no longer wants to have anything to do with Feutrier. Blanc should also point out to (P.) Bouchard that more rain falls through the roof of the gallery than in the open air. It was agreed in the presence of Mr. Dumont that he would put on two rows of tin and when he left he told the tin maker to put on only one because it was expensive. Chandy told (Claude) Vivier that he would have to put on a second row but Vivier said it would not rain in. Chandy has had to have the carpenters work for all the little urgent repairs to the amount of $18. Chandy thinks they have all plotted to trick Blanc and it is time to be stern. The carpenter whom Chandy has engaged is to take over the building of the church at Paincourt(ville) next Sunday. He will want at the end of March: 1. The amount of the bill from Bouchard which falls due March 29; 2. $150 for three months salary. In a few days 20 beds and 12 tables will be finished. The treasurer of the church promised to give them $500 on January 1 for their second quarter; they have already put them off to the end of March. It was difficult to give Father (Charles Henry de Boutelou) de St. Aubin the $300 they owed him. They have 6 escalins in the treasury. They need coffee, spermaceti and soap. Father (Joseph) Giustiniani, (C.M.) left yesterday for New Iberia. Chandy is leaving presently for catechism at the home of Mrs. Potier and to celebrate Mass there tomorrow. All the priests are well.
P.S. Mr. Bomont says that the second payment is set by contract at the time of the completion of the work and the third on March 1. The contract states that the work should be finished by the end of February.
V-4-h A.L.S. (French) 4pp. 4to.
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16
1839 Mar 11
Blanc, J.A.
Paris, (France)
to Bishop A(nthony) Blanc
New Orleans, (Louisiana)
Arriving in Havre Thursday he hurried to Paris where he has been for two days; he has sent Bishop Blanc's letters to Havre and to Paris. Father (Auguste) Jeanjean thinks that Bishop Blanc's affair will have all the less difficulty as the political sky of France darkens, French money goes down and if the fear of a new crisis in the United States can be dispelled, Mr. Blanc believes they will arrive at a happy ending. In Paris Mr. Blanc met his uncle who will not be leaving for New York until the end of April; he will assist in the success of Bishop Blanc's affair. In a few days Mr. Blanc will go to Savoy and can then give Bishop Blanc more definite news.
P.S. His address will be Albertville, Savoy.
V-4-h A.L.S. (French) 2pp. 4to.
2
1839 Mar 12
(Milde), Vincent Edward, Archbishop of Vienna
Vienna, (Austria)
to Bishop Frederick Rese
Detroit, (Michigan)
In his letter of March 1, (Milde) informed (Rese) of the sum of 779 florins and 40 Kreutzers which were designated by benefactors of the dioceses of the Empire for certain missionaries. Later he thought this the best way to send another 85 florins for Father John Neuman, a missionary in the diocese of New York. Thus the sum of 864 florins and 40 Kreutzers should have come to Rese. He asks that the gift for Father Neumann be sent to the Bishop of New York. He begs remembrance at the altar.
III-2-g L.S. (Latin) 3pp. 8vo.
2
1839 Mar 12
(Rosati),Bishop Joseph
St. Louis, (Missouri)
to Bishop (Anthony) Blanc
New Orleans, Louisiana
(Rosati) cannot refuse the repeated requests of Mr. Bernard who asks a letter of recommendation. He has lost his wife and his health and wishes to return to Europe. He is leaving here a little boy at the orphans' home. He had left a trunk at the seminary and in order to take advantage of a free passage which Mr. Walsh has given him on board the George Collier he is going straight to New Orleans; the seminary will send the trunk to Blanc.
V-4-h A.L.S. (French) 2pp. 4to.
2
1839 Mar 12
Timon, (C.M.), Father J(ohn)
St. Louis, (Missouri)
to Bishop A(n)t(hon)y Blanc
New Orleans, L(ouisian)a
Timon received Blanc's note to him on the letter from France but he has not yet received the wine, etc. The Steamboat U(nited) S(tates) sprung a leak below Cape Girardeau and put out his loading there and claimed the whole freight from Mr. Pratte. Pratte seems to think the claim unjust. Timon is at St. Louis making a retreat for the Sisters of Charity and for the English part of the (Vincentians) at St. Louis. That for the French part has just been concluded by Bishop (Mathias Loras) Lorace and Co(mpany)). The retreat at Cahokias and the one now going on at Prairie du Rocher (Missouri) also succeed admirably. Father (Bonaventure) Armengol, (C.M.) writes that he will get wine from Spain, however Timon asks Blanc to send Armengol one cask ofred wine and requests Blanc to accept one for himself and to offer one to Father (Louis) Moni and to ship the other five to Bishop (Joseph) Rosati. Whatever other articles may be there for Timon might be consigned to Father (Joseph) Paquin, (C.M.) to send up to the College with his goods. Not being able to send Father (John Mary) Odin, (C.M.) At present to Texas, Timon has requested Paquin to take one of the priests from Assumption and go to Nacogdoches, to make a mission through that country to enable the faithful to accomplish their Easter duties. By the time it will be prudent to fix on something permanent they can make other arrangements. All the priests at the Barrens are without Masses. Could Blanc send them some or procure them from France?
V-4-h A.L.S. (French) 3pp. 4to.
--------
13
1839 Mar 13
Martin, Father (John)
Pointe Coupée, (Louisiana)
to Bishop Ant(hony) Blanc
New Orleans, (Louisiana)
Martin had written Mr. Delamare, president of the trustees, that he wished to settle with the corporation of St. Francis Church. He replied that he would let Martin know the day of the next meeting but he has heard no more. If the man who was to come as chanter or schoolmaster has not yet found employment, Martin will pay his passage aboard the Levent. Martin will give him $10 a month. Martin is well pleased with the little boy he brought with him. Michael Olinde lost another child February 28. Francois Alain died on March 4. W.M. Beauvais is well. Martin saw in the Gazette that Pierre Lelize of Avoyelles died on board a steamboat going down to New Orleans the middle of February. Lelize had offered Martin $1000 and land on which to build a church if Martin would have it built near his house.
V-4-h A.L.S. (French) 3pp. 8vo.
7
1839 Mar 14
Armengol, C.M., Father B(onaventure)
Assumption, L(ouisian)a
to Bishop (Anthony) Blanc
New Orleans, L(ouisian)a
They buried (C.) Feutrier today. The new workmen have begun their work. The two top stories will be finished this week. As Blanc has told Armengol to have only the most necessary things done he asks if he should have a table for the refectory, some pews for the chapel and some bookshelves, (etc.). They have received 8 casks of wine from Catalonia; it stood the voyage very well and costs almost half as much as Bordeaux. Father (Auguste) Jeanjean told Armengol that he would like to have some of the same for Blanc. Mr. (P.?) Bouchard has recommended a carpenter and tinworker for the gallery. The carpenter would like to have Blanc bring his money to the Seminary (of St. Vincent de Paul) when he comes.
V-4-h A.L.S. (French) 2pp. 4to.
5
1839 Mar 14
Connelly, Pierce Ig(natius?)
Grand Coteau, (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
Connelly's wife (Cornelia Connelly) joins him in thanking Blanc for his letter. They may have some trouble with the litigatious old body still in the house but he hopes Blanc's next visit will find them comfortably installed. The prosperity of the College of St. Charles seems to be in proportion to the troubles that have assailed it. It is already on a better basis as regards studies than any Catholic college in the country and more on a level with the great schools of the East. The connection with St. Louis is a severe blow but Connelly thinks a letter from Blanc to the Father General (of the Jesuits) might put all back again in status quo. At any rate it might relieve Father (Peter) Verhaegen, (S.J.) from a post in which he was put against his will and which he is so little fitted for. He is so zealous for his College but like a child in his notions of the country in general. He seems to consider Missouri and Kentucky as the center of civilization. The temporal affairs of the College are far better than could have been expected. The more Connelly sees of Father (Nicholas) Point, (S.J.) the more he is astonished at their good fortune.
V-4-h A.L.S. (French) 4pp. 4to.
6
1839 Mar 14
(Loras), Mathias, Bishop of Dubuque
St. Louis, M(iss)o(uri)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
(Loras) has Blanc's letters of January 23 and 29. The Missouri Belle brought his three packages from Marseilles and he is now ready to leave about the second week after Easter. They have been giving missions, one at Cahokia and one at St. Louis in three languages of which the English one will be done mainly by Father (John) Timon, (C.M.). Last Sunday 300 French received Communion; 15 were confirmed. Next Sunday (Loras) and Father (Joseph) Cretin will begin one at Carondelet. Bishop (Joseph) Rosati is very well satisfied with Blanc's explanations. He is a man of great zeal; to judge of that one has only to live three months with him. Father (Peter) Mauvernay, (S.J.) will settle about the customs. (Loras) takes the responsibility for the 36 Masses for Father (Charles?) Delacroix's endowment. He hopes to have a refund through Congress but he will need the customs receipts stating they were items for public worship. (Loras) is happy to have Father (Samuel) Mazzuchelli, (O.P.), filled with such good qualities, and an angel of piety and goodness. They will have their formal installation probably on Good Shepherd Sunday. Here they are preparing for a synod and the corner stone laying of the Church of the Seminary at St. Louis under the title of Holy Trinity.
P.S. They have received sad news from Bishop (Richard Pius) Miles; they are taking up a collection for the most necessary things for him. R(osati) sends regards.
V-4-h A.L.S. (French) 3pp. 4to.
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11
1839 Mar 15
Etienne, (C.M.), Father (Jean Baptiste)
Paris, (France)
to Bishop (Anthony Blanc
New Orleans, Louisiana)
Etienne has received (Blanc's) letter of January 22. He cannot express the joy felt by their Father General and confreres in learning of (Blanc's) satisfaction with their missionaries at La Fourche. They in turn speak so well of (Blanc's) kindness to the (Vincentians). Father (John Mary) Timon, (C.M.) has told them of the arrangements in regard to the Seminary (of St. Vincent de Paul). (Blanc) can depend on their help for anything he can call upon their Congregation for. A mission in his diocese is pefeable to one in Africa where they have never been able to do the good they could do in America. They are waiting for Propaganda's announcement on Texas but assure (Blanc) that they are disposed to take his views in this regard. Etienne has not lost sight of (Blanc's) desire to have two French priests capable of preaching in his Cathedral. If (Blanc) will tell him what kind of living they would have at New Orleans it would be easier to determine who would be willing to do this. Providence has not permitted him to go as a missionary to Africa, he acts as a missionary in Paris by aiding all he can.
V-4-h A.L.S. (French) 3pp. 4to.
5
1839 Mar 16
Timon, (C.M.), Father J(ohn)
St. Louis, (Missouri)
to Bishop A(nthony) Blanc
New Orleans, L(ouisian)a
Timon has just received Blanc's letter of February 26. He has answered the letter with the bill of lading for some wine, etc. He encloses an answer to (John) Fitzgerald whom he knows. Fitzgerald is an influential and very respectable citizen of Houston but too easily discouraged in that affair. When Blanc has read Timon's answer he is to mail it or send it byFather (Joseph) Paquin, (C.M.). Blanc is to dispose of the balance of the Envoi in any way he pleases. Their priests can do asmuch for Thibeaudoville as they can do without neglecting their duties but Timon would not wish that parish to be formally under their care. He asks Blanc to consult with Father (Bonaventure) Armengol, (C.M.) as to what can be done. Bishop (Mathias) Loras and his priests have been doing wonders by missions here and at Cahokia and Carondelet.
V-4-h A.L.S. 2pp. 4to.
8
1839 Mar 17
Bruté, Bishop Simon G(abriel)
Vincennes, (Indiana)
to Bishop (Anthhony) Blanc
New Orleans, Louis(iana)
Bruté is slow in writing which is new for him. He thought Father (John A.) Vabret had left and expected him daily when to his surprise he received a letter last night. Bruté will write to Blanc and not to Vabret if Blanc will give Vabret the news. First of all Father (Peter?) Berel has recovered, returned from the gates of death after an attack of pleurisy. (He hopes) Vabret and Father (Julian) Benoit will also return in good health. Blanc will find poor Mr. Kelly gone, after so much promise. The College (of St. Gabriel) is doing well and the town is thinking of giving over theirs. Mr. Williamson has quit; the students sent over to (St. Gabriel). Alas for Father (Benjamin) Petit, an immense loss. Bruté received the first letter from Father (Celestin) de la Hailandière, dated the 10th from Liverpool and finished the 14th at London on the way to Havre. Blanc is to try hard to get Bishop(Michael) Portier's $200 which Father (Stanislaus) Buteux put into the calculations for his church and which poor Vincennes had to supply, pressed as it is on all sides. The Association of France seems generous but it still had done nothing to fulfill its promise this year. Bruté sees with joy that Blanc's priests merit his esteem; Bruté has never dared tell all the good Benoit merited for his devotion here and for his remarkable mission at Chicago; 6 to 700 dead! But now he is near Blanc as are Fathers Moni, Rousselon, and Maenhaut to whom he sends greetings. Has Blanc had news of Father (Auguste) Jeanjean, that he is going to return soon? Perhaps France is again in revolution. The ordinances of June 1828 against the Jesuits they have sent their scholastics to Brugetelle. Kentucky has received two priests and two coadjutors.
(P.S.) Bruté has written to Mr. Piquet to inform him of the draft of Mr. Lefortriche(?) Who will surely honor it.
V-4-h A.L.S. (French) 2pp. 4to.0
1839 Mar 17
Stephenson, Jane M.
St. Francisville, L(ouisian)a
to Bishop (Anthony) Blanc
New Orleans, L(ouisian)a
Jane has seen Blanc at the Convent of the Sacred Heart. She is not a Catholic but hopes to be one day. She asks Blanc's prayers and refers him to her former instructresses, Madame Gallwey and Madame Aloysia Hardey at St. Michaels.
V-4-h A.L.S. 3pp. 4to.
2
1839 Mar 18
Evrard, Father J(osep)h
Baton Rouge, (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, L(ouisian)a
Evrard has returned from West Baton Rouge where he heard confessions all day. They had made, without his knowledge, some preparations for laying the cornerstone of the church but Evrard delayed it until the octave of St. Joseph in order to notify Blanc. If Blanc cannot come, could not Evrard and Father (Ennemond) Dupuy have this ceremony? On March 11 the trustees were elected. They are the same except the sheriff who was replaced by B. Jourdan. Evrard thinks the pew rent will be used to build a rectory of wood on a brick foundation, four rooms.
V-4-h A.L.S. (French) 3pp. 4to.
3
1839 Mar 18
Verhaegen, S.J., Father P(eter) J.
St. Louis, (Missouri)
to Bishop A(nthony) Blanc
New Orleans, L(ouisia)na
Verhaegen arrived day before yesterday; his trip was very disagreeable. Their German, the Knickerbocker, struck old John Mills and forced him to throw himself on a sand bank and drown. The German was injured but was brought to Bayou Sara where Verhaegen and his two young companions continued on board the Kinney. Bishop (Mathias) Loras is still here. He gave a mission at Vuide Poche (Carondelet); he seems to please the Creoles very much. Father(John) Timon, (C.M.) is giving a retreat in English at the Cathedral. Their missions to the Indians have been marvelous. About the house, the Father General wants Father (Joseph) Soller, (S.J.) to return to New Orleans as soon as possible. Verhaegen will replace him at Grand Coteau. Verhaegen will replace him at Grand Coteau. Verhaegen knows too well the importance of the College of St. Charles to let it suffer so Father (Nicholas) Point, (S.J.) will receive all the help he needs. Verhaegen sends regards to fathers Ladavière, Rousselon, Ma(e)nhaut and Fort. Did Blanc hear that Father (Benjamin) Petit of Vincennes died at the university on his return from Indian territory? (On the address side of the letter is written): Care of P. H(uchet)Kernion, L(ouisian)a Sugar Refining Co.
V-4-h A.L.S. (French) 2pp. 4to.
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10
1839 Mar 18
Wood, James Frederick, Urban College
Rome, Italy
to Bishop John B. Purcell, of Cincinnati
St. Lorenzo, Rome, Italy
Sends clothes to Purcell to dispose of. Also offers him a trunk. Speaks of certain language books that Purcell is to get him. Has received letters from his sister telling of the family and of the activities of the Unitarians in Cincinnati. Joseph and Edward Fry had sailed for England. Dr. Moorhead has also left Cincinnati for Europe. The Asylum will be in order this summer. Wood hopes to see Purcell soon,and gives the best time for the visit.
P.S. Sends the articles in the trunk which he may keep if he can use it.
II 4 g A.L.S. 2pp. 12mo.
2
1839 Mar 19
Armand, Father (D.)
(New Orleans, Louisiana)
The marriage (?) Of Samuel Philip, son of Philip Philip and Maria Philip of London and Mathilde Appolline Rosalie Broutin, daughter of Narcisse Broutin and Mathilde Gallaret, born at New Orleans. In the presence of Mathilde Gayarr, Augustin Broutin,Josephine Isaure(?) Ferrand, Marie Dolore Gapfro and D'Albemard Bustamente. The bride and groom also sign.
V-4-h A.L.S. (French) 1p. Folio
9
1839 Mar 20
Dupuy, Father Enn(emond)
Iberville, (Louisiana)
to Bishop Ant(hony) Blanc
New Orleans, L(ouisian)a
Joseph Duhamel Dupuy and Honorina Dupuy are related in the second degree and wish to marry. Antonius Dupuy, Honorina's Father, will present this and bring back the answer.
V-4-h A.L.S. (Latin) 2pp. 4to.
4
1839 Mar 20
Jamey, Father V(ictor)
Nachitoches, (Louisiana)
to Bishop (Anthony) Blanc
New Orleans, (Louisiana)
Jamey learned from Father (N.) Francais that Blanc intends to come to Natchitoches for the third Sunday after Easter. The church will be finished, he hopes. Only the difficulty of drying out the wood would keep them from being in it by Easter. Jamey repeats his request to be replaced.P.S. Blanc is to give the enclosed letter to Mr. Am.(?) Poursine.
V-4-h A.L.S. (French) 2pp. 4to.
3
1839 Mar 21
Point, (S.J.), Father (Nicholas)
(Grand Coteau, Louisiana)
to Bishop (Anthony Blanc
New Orleans, Louisiana)
(Blanc) knows how Father (Peter) Ver(h)a(e)gen, (S.J.) insists that they keep the rules of the prospectus but they reserve the right to make exceptions. In this case they will have a child of 15 and one of 9, a sort of balance which they can easily admit in the case of brothers or on a recommendation such as (Blanc's). The numbers will be 107 and 108. They are well satisfied with their students. If (Blanc) can arrange to visit G(rand) Coteau around the feast of St. Ignatius they will be grateful for at that time they will put the finishing touch on the new College of St. Charles where Point has been since December 3.
V-4-h A.L.S. (French) 2pp. 4to.
3
1839 Mar 23
Purcell, Father E(dward)
Cincinnati, (Ohio)
to Bishop (Anthony) Blanc
N(ew) Orleans, (Louisiana)
Purcell is happy to introduce the bearer of this note, John Delafield of Cincinnati and a friend of Purcell's brother. Delafield is the author of Antiquities of America and is at present engaged in an investigation into the claims of their Holy Religion. (On the back of the letter is written in pencil): Mr. D. Is at No. 70 Verandah.
V-4-h A.L.S. 2pp. 4to.
2
1839 Mar 23
Van De Velde, S.J., Father J(ames)
St. Louis, (Missouri)
to Bishop A(nthony) Blanc
New Orleans, L(ouisian)a
Their superior, Father (Peter) Verhaegen, (S.J.) is sending to Grand Coteau (St. Charles College) Father (Theodore) DeTheux, (S.J.) and Father (Victor) Paillasson, (S.J.) to replace Father (Joseph) Soller, (S.J.) and Father (A. Pierre) Ladavièr, (S.J.). Soller will be sent to New Orleans to care for the Germans. The priests will be accompanied by two scholastics, Mr. Arnoudt and Mr. Mearns and a Brother. They will leave after Easter and Blanc is to send them on to Grand Coteau. P. H(uchet) Kernion will take charge of this. Because of the difficulties with regard to the will of (John) Mullanphy, Van De Velde placed Blanc's power of attorney with those of the other bishops in the hands of an attorney who obtained nothing. Mullanphy's son is the only one who posed an obstacle. The executor is ready to pay on order of the court. If the attorney wants his fee, Van De Velde will deduct it in proportion from the amount for the bishops of which there are 8. He does not have power of attorney for Bishop (Michael) Portier who is to get $500; Blanc is to inform Portier.
V-4-h 4to.
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12
(1839) (Apr ?)
De Theux, S.J., Father T(heodore)
(Grand Coteau, Louisiana)
To Bishop (Anthony) Blanc or Father (Stephen) Rousselon
New Orleans, L(ouisian)a
They arrived on Apr. (?) 17 and found everyone in good health and the institution (St. Charles College) more advanced than they had dared hope. May God bless all the generous benefactors among whom Blanc holds such a distinguished place. De Theux asks for himself and Father (Victor) Paillasson, (S.J.) the same extraordinary facilities given Father (Peter) Devos, (S.J.), (The faculties are listed).
P.S. Paillasson also wishes to have faculties to confer the scapular.
V-4-h A.L.S. (French) 3pp. 4to.
5
1839 Apr 1
Martin, Father (John)
Pointe Coupeé, (Louisiana)
to Bishop Ant(hony) Blanc
New Orleans, (Louisiana)
Martin is sending by the bearer Mr. Bineaud, $24.75 collected during the Mass by Misses Villeneuve Perche, and Verger Vignes. It is the first Easter for 5 years that Martin has seen more order and less noise in the church. Several who have not been to the Sacraments in years came this year. Martin wrote to the president of the trustees, Gus(ta)ve Delmare that they should be present to maintain order. Delmare, J(oh)n(?) Laurant, and V(iv?)ier Ledoux came. Martin is well satisfied with his small boy; he hopes something good can be done for him. Martin has hired the man Blanc sent as sacristan and chanter at $10 a month and his fees. All went well for Holy Week. There are only 5 First Communions. About the 10th of this month Martin will go up to Avoyelles where he hopes to have about 15. Thursday he will go to say Mass at Bayou Sarah.
V-4-h A.L.S. (French) 3pp. 8vo.
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10
1839 Apr 2
(Blanc, Bishop Anthony)
New Orleans, (Louisiana)
Nine receipts signed by C. Feutrier, Charles Ragozzy, Claude Vivier, P. Bouchard, and J(oh)n Orelly, acknowledging the receipt of money paid for the building of the Seminary (of St. Vincent de Paul) at Assumption, La Fourche. They are written by Blanc and run from September 14, 1838 to April 2, 1839.
V-4-h Receipts S. (French) 3pp. 4to.
6
1839 Apr 2
Peirce, Isaac B.
Trenton, (New York)
To O(restes) A. Brownson
Chelsea, Massachusetts
He thanks Brownson for his letters and is pleased that he has not lost Brownson's affection. He is still grief-stricken for his daughter. He is still in Trenton but has moved into rooms at the Sherman house. He would like to be absent from there this Summer if he could get someone to exchange with him. He thinks Mr. Ripley might. Perhaps Brownson could find out for him. He tells Brownson that he would like any work that will give him information of the climate of Nantucket or Marths's Vineyard. He has received five numbers of the "Quarterly." He read them and lent them out in order to aid the work. He has read Emerson's "Divinity Address" and he asks Brownson to tell him what are Emerson's real views of God, and Christ, and the soul. He admonishes Brownson not to impair his health by working too hard at his studies and literature.
I-3-e A.L.S. 4pp. 8vo.
1
1839 Apr 2
Verhaegen, S.J., Father P(eter) J.
St. Louis, (Missouri)
To Bishop A(nthony) Blanc
New Orleans, L(ouisian)a
Verhaegen hopes that Blanc has received his letter of March 18 and that of Father (James) VandeVelde, (S.J.) sent in Verhaegen's name on the 23rd. Bishop (Joseph) Rosati does not like all these changes. He has complained to Verhaegen and to Father (John) Timon, (C.M.). It seems the Texas affair is still bothering him; he fears he will lost still more Lazarists (Vincentians). The Father General makes Verhaegen give back Father (Joseph) Soller, (S.J.) and in order not to displease Father (Nicholas) Point, (S.J.) he has had to give two priests, two scholastics and a brother for two priests. Father (Peter) Devos, (S.J.) will be replaced by Father (Theodore) De Theux, (S.J.). Since Devos' health is frail, he will be more useful at the novitiate. Blanc is to take Verhaegen's place as superior in regard to Father (A. Pierre) Ladavière, (S.J.) and Soller. Soller is ordered to go to New Orleans as soon as possible and begin the house under Blanc's direction and advice. If possible this house should conform to the customs of their order (Jesuits). Blanc is to inform Verhaegen about the work and the conduct of the (Jesuits). Until the house is established and a community formed the two priests are entirely under Blanc's orders. De Theux will tell Blanc about their mission and especially of the work among the Indians. Verhaegen must make his annual visitation and prepare a retreat for the clergy. The future synod gives him still more work.
V-4-h A.L.S. (French) 2pp. 4to.
11
1839 Apr 3
Mauvernay, (S.J.), Father P(eter)
(Mobile, Alabama)
To Bishop A(nthony) Blanc
New Orleans, (Louisiana)
Upon instructions sent by Bishop (Mathias) Loras to act as his agent, Mauvernay sends payment for the rest of the charges or advances made for him. Blanc will recall that Mauvernay has sent 200 piastres. He has asked Bishop (Michael) Portier to make up the balance either for Loras or for advances for Mauvernay. He apologizes for the long delay in settling these accounts.
V-4-h A.L.S. (French) 2pp. 4to.
3
1839 Apr 6
Gudermann, Dr. (Christoph)
Munster, (Westphalia, Germany)
To Bishop A(dolph) (Frederick) Reese (Rese)
Detroit, Michigan
Dr. Gudermann is sending this letter by a young woman who will marry a teacher in Catskill, (New York), and who will mail the letter to Rese in America. Dr. Gudermann is a childhood friend of Rese and has not seen him since Rese left Vienenburg, (West Brandenburg, Germany) or Wiedelake. Gudermann's Father had a visit from Rese while Dr. Gudermann was staying in Cleve (Rhine province). Soon afterwards Gudermann read in a missionary magazine that Rese was made Bishop of Detroit, and he has followed up Rese's career as close as he could. He has heard that there are letters of Rese in Munster, but he has not seen them, which he greatly regrets. He asks Rese to write to him, as he has now renewed the acquaintance of their youth. Concerning himself, Gudermann writes that he is healthy and strong and he lives a quiet and studious life. He was a teacher and educator in the orphan asylum of Hildesheim (Northern Lower Saxony) for 3 years, during which time he developed a decided liking for mathematics. He taught them mathematics and natural science at the Royal Gymnasium in Cleve (Rhine province) for 9 years, after which time he became assistant professor of mathematics at the Royal Academy (University) of Munster (Westphalia). At that time he received an honorary doctor degree from the University of Berlin, and the King (Fredrich Wilhelm III) has given him his golden half-length portrait together with an autographed letter after Gudermann had sent him one of his books. He also was made full professor. In Cleve he had married a girl from Hildesheim (Hannover) and he has six children. The oldest one received Rese's first name, Adolph, and is a student of the Gymnasium in Munster. All children are well and his income would be sufficient, if his family had not proved so numerous and if another child were not expected. He has written four mathematical books of which three have already appeared and the fourth and largest one is now in print in Berlin. Besides he has published many papers in the Journal for Pure and Applied Mathematics by Crelle, appearing in Berlin. Gudermann is sending Rese two of his books. He could not have the books bound nor get a copy of the third book, as time was too short to get them ready. The title of the book not included is Outline of the Analytical Spherics and contains six lithographic prints. It was published by M. Du Mont, Schauberg, Cologne 1830. Should Rese have no use for these books,