Doyle, R.F. and other students, St. Thomas' Seminary, near
Bardstown, K(entuck)y
to Archbishop John Baptist Purcell
Cincinnati, Ohio
They think daily of Purcell in their prayers and his imaginary presence has served as an incentive to virtue and a stimulus to study. The books which Purcell sent by C. Doherty were gratefully received. They are all in good health and pursue their studies with success.
II-5-a A.L.S. 2pp. 12mo.
2
1861 Mar
McKey, Mother Angela J(oseph)
Grand Rapids, (Michigan)
To Bishop P(eter) P(aul) Lefev(e)re
Detroit, (Michigan)
Sister appeals to Lefevere to help solve present difficulties of meeting house rent and support, insufficient school returns, Father T(homas) Brady's refusal to help (the Sisters of St. Bridget), need of an enclosure for pupils' recreation which might increase attendance.
III-2-j A.L.S. 2pp. 12mo.
3
1861 March
(Rappe), A(madeus), Bishop of Cleveland
Cleveland, (Ohio)
To Archbishop (John Baptist) Purcell
of (Cincinnati, Ohio)
Here is what Rappe knows of Father (J. Ringele?). On his arrival from Europe two years ago he presented his papers in good form to Rappe. The papers indicated that he had been suspended for drunkenness. But on his solemn promise to reform Rappe placed him under the protection of a good priest. However, he fell into his old ways again and Rappe was forced to give him his exeat.
II-5-a A.L.S. (French) 2pp. 12mo.
2
1861 Mar 1
Barnabo, Cardinal Al(exander), Prefect
Rome, Italy
to Father (Stephen) Rousselon
New Orleans, (Louisiana)
On August 16, 1860 Rousselon indicated to him that the estate of Father (Augustin) de Angelis had been settled some sixteen years before. A question has been raised about it by certain of his relatives. The sisters and nephews asked him if it were determined by a judge and how it had been decided. He asks Rousselon for better information. Archbishop Cajetan (Bedini) signs as secretary.
VI-2-d A.L.S. (Latin) 1p. 4to.
2
1861 Mar 1
Brummer, Father J(ohn) W.
(Cincinnati, Ohio)
To (Archbishop John Baptist Purcell
of Cincinnati, Ohio)
The people of St. Francis Church have presented him with $54 without Brummer having done any good there in the short time he was with them. He asks Purcell to give St. Francis a pastor at the very first chance. Brummer is much better than he was yesterday and hopes to be soon restored. He has not taken leave of hardly any of the priests and hopes they will not be offended. The least thing fatigues him.
P.S. He will write when he arrives in New Orleans.
II-5-a A.L.S. 2pp. 8vo.
1
1861 Mar 1
Carrell, Geo(rge) A., Bishop of Covington
Covington, (Kentucky)
To Archbishop John Baptist Purcell
Cincinnati, Ohio
At this moment he knows nothing which he could suggest as matter for deliberation in the coming council. He would be pleased if someone else could be selected to preach on the 2nd Sunday of the Council, but he will do it if Purcell thinks he should.
II-5-a A.L.S. 1p. 12mo.
1
1861 Mar 1
Keller, Father G(eorge)
Faribault, Min(nesota)
To Father (Stephen) Rousselon
N(ew) Orleans, (Louisiana)
He wishes to know in what form he should write a note for Peter Smits to have Rousselon pay him the money which Keller owes him. In his last letter Smits said he had received $10. If he calculates what he received at Madison, at Mandeville, and at Covington, Keller thinks he has a right to more. Only Bonfouca paid him what was owed. True, Archbishop (Anthony Blanc) and Rousselon gave him money for Masses and another Bishop gave him $50, but he has a right to more. He would not ask except for Smits. (John) Roche of Covington owes him $20. Perhaps Smits would be content if Rousselon sent him to Roche so he could drink mineral water and be cured.
(P.S.) In a note he asks Rousselon to pay Smits $50 chargeable to Keller's account.
VI-2-d A.L.S. (French) 3pp. 12mo.
4
1861 Mar 1
White, Ellen G.
New York, (New York)
To (Orestes A. Brownson)
(Elizabeth, New Jersey)
Miss white has received "Le Courier du Canada" containing a report of Father Locordaires' speech. For this she thanks Brownson. She sends her love to Mrs. Brownson and Sarah. Her Mother and Jimmy are still absent from home.
I-4-a A.L.S. 1p. 4to.
1
1861 Mar 2
Rousselon, Father E. (Stephen)
New Orleans, (Louisiana)
To Archbishop John Baptist Purcell
Cincinnati, Ohio
He thanks Purcell for the offer of a French priest but he has no place for him. He believes one of their young priests, Father (F.M.) Marion will ask to be admitted into the diocese of Cincinnati. Marion is not satisfied with the place Rousselon assigned him. They have no news concerning the nomination of their archbishop. He hopes Bishop (John M.) Odin will be named and that he will be forced to accept the charge. The three exile bishops are with them and are a subject of edification for the faithful.
II-5-a A.L.S. (French) 2pp. 12mo.
3
1861 Mar 2
Victor, Mathilde, St. Mary's Academy
Baton Rouge, L(ouisian)a
to Father S(tephen) Rousselon
New Orleans, L(ouisian)a
She asks him to permit her to come to him as a friend. She often had occasion to trouble Archbishop (Anthony) B(lanc). She has great need of friendly advice. Perhaps he will think she should go to Father (Darius) Hubert, (S.J.) but his letters are read by his superior who is inimical to her. She is now completing her sixth year of teaching at Baton Rouge. Her troubles seem to increase. The people are not well- disposed to religion as is manifest from the fall of all Catholic institutions hitherto established but the fault is not entirely theirs. The (Jesuits) change pastors too often. A few days ago she sent Rousselon a paper with a few remarks from the editor hitherto a bitter opponent to everything concerning the church - relative to the removal of Hubert. She cannot attribute to God a course so disastrous to the interests of the Church unless, as some say, the place is cursed. Hubert likes Baton Rouge and had he been left there, it would soon have retrieved its reputation. At first he had difficulties - he had to win the confidence given to Father (Joseph) Lavay, (S.J.). He succeeded in conciliating Protestants as well as Catholics. She is much more dependent upon the priest than a convent - they are known, can give fairs, and otherwise receive assistance which she can neither ask nor expect. She bought the property at a fair price and hitherto taken up the notes which run on interest at 8%. This year she cannot make the yearly payment. She told the visitor who did not even give her the courtesy of a reply. The most she could obtain was a promise that it would not be protested. Hubert and Lavay will inform him of what has been going on if left to themselves. She does not ask him for assistance, nor did she ask the Jesuits except for time. She will pay every cent if only for the privilege of telling them that they do not always carry out their motto. Hubert was removed because he was her friend and stood between her and the (Jesuit) agent who, she is convinced, works secretly against her.
VI-2-d A.L.S. 4pp. 4to.
6
1861 Mar 2
Weninger, (S.J.), Father (Francis X.)
Cincinnati, (Ohio)
To O(restes) A. Brownson
(Elizabeth, New Jersey)
Weninger has asked Sadlier to present Brownson with a "Manual of the Catholic Doctrine," translated from the German edition. His intention is to have all his books written in German translated into English for use in English missions. Father (Arnold) Damen, S.J. is busy with missions. He explains the nature of the Manual. It is a type of catechism. The one fault in all catechisms is that proofs from tradition are neglected. He believes there should be a revision in the content and proof in catechisms. The second edition of the Manual will be correct.
I-4-a A.L.S. 4pp. 12mo.
2
1861 Mar 3
Brownson, O(restes) A.
Elizabeth, N(ew) J(ersey)
To Rev. P.J. Nowlan
Donnybrook, Ireland
Father Nowlan attaches too much importance to the article by "J.H." Father Nowlan's reply is more objectionable and less favorable to Ireland than anything in the article, and therefore the reply will not be published. Brownson sees nothing objectionable in the statement that the old peasant priest took the first kiss from the bride; it was a matter of custom. Because he found the English speaking Catholics too intolerant, Brownson now excludes from the Review every article which he does not endorse, and Father Nowlan's article is the first to be excluded by this rule. Never knowingly does Brownson publish anything offensive to the Irish. He is not anti-Irish, but Catholic.
I-4-a A.L.S. 3pp. 12mo.
1
1861 Mar 3
Marion Father F.
Pointe Coupée, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
It is impossible for him to stay there any longer and since (Rousselon) has no other place for him he asks for his exeat. He hopes that in spite of what (Rousselon) told him two weeks ago that it will not be accompanied by bad notes as he does not see how anyone can reproach him. There is no priest in the diocese who has been treated worse than he. He will return directly to Archbishop (John Baptist Purcell) of Cincinnati who should give him a parish until he believes that his vocation is sure enough to join the Congregation of the Missions. The exeat should be marked with the date of the ordination - June 2, 1860 - especially as he does not expect to make his novitiate in America. The diocese will lose very little as he is a very ordinary subject and his melancholic and overly serious character makes it impossible for him to live with another priest. He begs (Rousselon) to forget all the pain he has caused him for his paternal care.
P.S. If any letters should come for him they should be forwarded to Archbishop (Purcell). He also asks (Rousselon) to ship his trunk.
VI-2-d A.L.S. (French) 3pp. 4to.
3
1861 Mar 3
Spalding, M(artin) J., Bishop of Louisville
Louisville, Kentucky
to Archbishop John Baptist Purcell
Cincinnati, Ohio
He will not forget his $50 contribution to the Converts' Fund. What Purcell remarks about graveyards is very wise. Spalding had blessed a portion of his graveyard and later asked Father (Charles J.) Boeswald to bless another portion, but he misunderstood and blessed the whole of the remainder. Spalding would like to know if there is any way of having a portion unblessed. Father (John B.) Hutchins would not do for a bishop; he is greatly broken down and is not very strong in theology. Father (Peter J.) Lavialle writes that he has slight hopes of getting off. Lavialle would much prefer Natchez if Bishop (William H.) Elder should go to New Orleans. He has special reasons for not wishing to go to Savannah. Spalding will deliver four lectures at Fort Wayne and will speak at the cathedral.
II-5-a A.L.S. 4pp. 12mo.
0
(18)61 Mar 4
Larnaudie, S.J., Father F(rederick)
Baton Rouge, (Louisiana)
to Father (Stephen Rousselon
New Orleans, Louisiana)
A widow who wishes to remarry five months after the death of her first husband seeks a dispensation from the three banns. The election of the trustees is today. He believes it his duty, in the interest of his successors, to insist that the priest be paid more regularly in the future. The church council owes them nearly $800 and payment is always put off indefinitely. He thinks the cession of the Church to the Archbishop is the only way to end all their difficulties. Many Catholics would be more generous if everything were not in the hands of the trustees.
VI-2-d A.L.S. (French) 2pp. 8vo.
2
1861 Mar 4
Meline, Col., J(ames) F.
Cincinnati, Ohio
to (Orestes a. Brownson
Boston, Massachusetts)
He says their Catholic journals seem to be furnishing arms and ammunition very industriously to the "Know Nothings" for their next Anti-Catholic crusade. He asks Brownson to favor them with a searching article on secession, written from the Catholic standpoint. He fears they shall soon need a record to point to. Their (Catholic) "Telegraph" has been particularly mischievous, stopping short, however, of open advocacy of secession. He has, himself, expressed views in an enclosed communication. He hopes that it is not too late to hear from Brownson in the April number of the "Review."
I-4-a A.L.S. 3pp. 12mo.
4
1861 Mar 5
Collière, L.C.
Manhattanville, N(ew) Y(ork)
To Father (Stephen) Rousselon
New Orleans, (Louisiana)
His daughter Marie will receive the veil and pronounce her vows at the convent of the Good Shepherd at Louisville; the other, Bertha, will enter as a postulant at the Convent of the Sacred Heart at (Manhattanville). He asks Rousselon to remember them in the holy sacrifice of the Mass on March 19, the Feast of St. Joseph, and to recommend them to the charity of the priests of the cathedral and some of the pious faithful.
VI-2-d A.L.S. (French) 2pp. 8vo.
1
1861 Mar 6
Lefevere, Peter P., Bishop of Zela
Detroit, (Michigan)
To Archbishop (John Baptist Purcell
of Cincinnati, Ohio)
He most cheerfully accepts Purcell's invitation to his hospitality during the Council for nowhere does he feel happier than when in Purcell's company. Father (P ) Hennaert will accompany him as his secretary. He has learned with deepest regret the sad affliction that has befallen their brother of Burlington, (Bishop Louis De Goesbriand). He hopes De Goesbriand may sufficiently recover to continue his usefulness. Father (Peter J.) Lavialle should be persuaded to accept the episcopacy. Judge Wilkins continues to practice his religious duties with the utmost fidelity.
II-5-a A.L.S. 2pp. 12mo.
4
1861 Mar 5
Hardy, Pliny D., Secretary of State
(New Orleans, Louisiana)
A true copy of the act of incorporation of Jefferson College (Convent, Louisiana) in St. James Parish.
Signed also by C.H. Morrison, speaker of the house of representatives, Henry M. Hyams, Lieutenant-Governor and president of the senate, and approved by Gov. Thomas O. Moore.
VI-2-d A.D.S. (French) 3pp. 4to.
4
1861 Mar 7
Martin, Ambroise
Galveston, (Texas)
to Father (Stephen Rousselon
New Orleans, Louisiana)
Martin received the diaconate this morning and his ordination is set for the 12th. Bishop (John Mary Odin, C.M.) is very amiable and seems very interested in his regard. He is poor; everyone breathes humility and poverty. The country is far from being picturesque. It is colder there than at New Orleans and he has caught a cold. Their society at the house is very gay and assorted. The congregation cannot be compared to that of the archbishop's at New Orleans. During the week there are only 5 or 6 people at Mass. There are enough Catholics but few practicing ones. The French number about 600 but they keep only the name. Except for Sunday there is almost nothing for the three priests to do.
VI-2-d A.L.S. (French) 3pp. 12mo.
3
1861 Mar 8
(Odin, C.M.), J(ohn) M(ary), Bishop of
Galveston, (Texas)
To Father (Stephen Rousselon
New Orleans, Louisiana)
He has finally received the discharge from Mrs. Matton. Poor Father (Claude M.) Dubois, (C.M.) is so sick he was not able to discharge the message which he gave him in regard to that money. He wrote to Father (J.A.) Faure who is eager to take the enclosed receipt. (Ambroise) Martin was ordained deacon yesterday and next Tuesday he will receive Holy Orders. Bishop (Joannes Francisco de Paula Verea) of Monterey and his priests left last Saturday for Brownsville. Various affairs demanded his presence, at least, on the borders of his diocese. He will probably return to (Galveston) after Easter. Texas has definitely separated from the union on the 2nd of the month and it immediately joined the Confederation of the South.
VI-2-d A.L.S. (French) 2pp. 12mo.
7
1862 Mar 9
Berthet, Father P(eter)
Liberty, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
When Father (Louis C.M.) Chambodut sent him the 50 Mass intentions he wished to immediately send his thanks to (Odin) but for one reason or another he deferred. At Liberty they find themselves in very sad circumstances: people speak only of leaving for the war; all the families are desolate; it is with difficulty that there will remain 5 or 6 men after the lottery. He sees so much good to be done and so few chances to do it. He does not know if it is a temptation, but it seems to him that if there were two priests everything would go better. He cannot express the pleasure he experienced when he received Father (John) Gonnard's visit, especially when Gonnard declared that he was going to ask (Odin) if he might stay there. Several Catholic Creole families are disposed to return to Louisiana. The parish still follows the same course, but it is said that piety and devotion are beginning to reawaken in the hearts. The mission is much more to be pitied. For some time because of the bad weather he has been able to leave only for a sick person at Chenal. Tomorrow he will go to Wallisville where he plans to remain until next Friday. The (Ursulines) are well; their pupils increase every day. Sister St. (Jane F. de) Chantal, (R.U.) waits impatiently for a few lines from(Odin). Having learned that (Odin) is going to go to France, she wonders if there will not be a way for her to return to Quebec at the same time for it is impossible for her to remain much longer at Liberty. He asks (Odin) not to forget his poverty, especially when they will have two priests.
VI-2-f A.L.S. (French) 3pp. 4to.
6
1861 Mar 9
Mittelbronn, Father (Francis)
Pointe Coupée, (Louisiana)
To Father S(tephen) Rousselon
New Orleans, (Louisiana)
It is impossible for him to hold to his agreement with Father (F.) Marion. He thought he could obtain for him from the trustees the salary of the sacristan and singer, but they said that they could not, seeing that, being a parish priest, they could not fire him if the case presented itself. However, as Father (Ambroise?) Martin is an organist they would allot him about $300, which joined to the revenues of Chenal [Chanal] would be a satisfactory salary for an assistant. The work of the parish is too much for him alone and there are not enough revenues for two. If he cannot have an assistant his bad health will force him to leave. Father Marion proposes to leave the diocese. He will be at Pointe Coupée only until the week after Easter. He will miss him as he is a charming man and an excellent priest.
VI-2-d A.L.S. (French) 3pp. 12mo.
4
1861 Mar 9
Spalding, M(artin) J., Bishop of Louisville
Fort Wayne, (Indiana)
To Archbishop John Baptist Purcell
Cincinnati, Ohio
The best way to deal with those charges against Bishop (Peter P. Lefevere) of Detroit is to send him a copy of the specifications and to request his answer. Spalding has not the slightest doubt that they are all trumped up. A bishop is liable to such charges from bad priests. Bishop (John H.) Luers says that Father (Hugh) Quigley's successor at Grand Rapids is no better than he was and that this entire accusation is but a reflex of that contemptible pamphlet of Quigley. Luers agrees with Spalding that Lefevere us blameless. Everything is going well in the diocese of Fort Wayne where the bishop is active.
II-5-a A.L.S. 3pp. 12mo.
4
1861 Mar 10
Gaudet, (O.M.I.), Father A(ugustine)
Brownsville, (Texas)
to Father (Stephen Rousselon
New Orleans, Louisiana)
At last he has received a letter from Marseilles announcing the departure of three Oblates of Mary Immaculate) for Brownsville from Havre on February 3. They will soon be seeking hospitality from (Rousselon). He seems to remember that the last arrivals stayed 54 days with him. Father (Gabriel) Chalon, he thinks, has told Rousselon) that Bishop (Joannes Francisco de Paula Veras) of Mont(er)rey and his suite are at Brownsville, having arrived last Tuesday. He is happy to give hospitality to the venerable exile whose presence will be very useful. The Bishop believes that he can return to his diocese soon but Gaudet thinks this is an illusion. The Bishop speaks of going to say mass for all of Mexico at Matamoros, but he thinks the ceremony will have to be held at Brownsville. Thus their church has become a cathedral and their home a palace despite its poverty, and in a few days it may be in ruins for the soldiers have not withdrawn with their cannons which for several weeks have been loaded to the muzzle. He has just received a letter from Marseilles dated January 29 which says that their very old Superior-General has received the last rites. He asks (Rousselon) to pray for him. He encloses a copy of the letter (no enclosure) and asks him to communicate the news to Father Chalon and Father (Napoleon Joseph) Perché.
VI-2-d A.L.S. (French) 2pp. 8vo.
6
1861 Mar 10
Marion, Father F.
Pointe Coupée, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
(Rousselon) astonished him in his last letter by saying that he had not given him the reasons for his new decision. He thinks that Father (Francis) Mittelbronn speaks of it in his letter and sees no reason for repetition. In order to oblige Mittelbronn he will stay until the week after Easter. He will then come directly to (New Orleans) and if there is no place for him he will go to Cincinnati. He is tired of being still without a post en months after his ordination and he does not think anyone will have the courage to say he is being disobedient.
VI-2-d A.L.S. (French) 2pp. 12mo.
2
1861 Mar 10
Raymond, Father J. F(rancois)
Opelousas, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
He writes for his brother (Father Gilbert Raymond) who has burnt his hands. However he thinks he will be able to write himself in a few days. The small package sent for them from New York contains a chasuble for the church at Washington which Rousselon should forward. He returned three days ago from Calcasieu where he was astonished by the progress of the area. More than 20 homes have been built at the Lake since his last trip and a number of American families, it is said, will come there shortly. He fears that the time has arrived when the attention formerly given to that poor parish will no longer suffice.
VI-2-d A.L.S. (French) 3pp. 12mo.
4
1861 Mar 11
Brummer, Father J.W.
Galveston, Texas
to Archbishop (John Baptist Purcell
of Cincinnati, Ohio)
He arrived in time to assist at Mass celebrated by Father (L.C.M.) Chambodut. The sermon was preached by Father McGee. He went to hear Father (Joseph) Anstaett explaining Catechism to his children in the German church. The Bishop (John M. Odin) and his two priests are very kind to Brummer; Odin advised Brummer to remain with him until after Easter. The he will give him some place in the country. His health is improving but he does not think he will ever be able to take care of a large congregation as that of Walnut Hills. He has given up all notion of going to the Oblates (of Mary) at Brownsville after learning in what troubles they are. He would never be so well taken care of as he is now by the saintly bishop and his two priests.
II-5-a A.L.S. 4pp. 12mo.
5
1861 Mar 11
Elder, William Henry, Bishop of
Natchez, Mississippi
to Father S(tephen) Rousselon
N(ew) Orleans, (Louisiana)
Some weeks ago a young Catholic, Miss Thrift, left Natchez with a Mr. Cotter of Woodville, her firsts cousin and a Protestant, to get married. They had never applied for a dispensation. He has seen in the papers that they were married in New Orleans by Father Jeremiah Moynihan. Such cases ought to be inquired into.
VI-2-d A.L.S. 1p. 4to.
4
1861 Mar 11
Juncker, H(enry) D., Bishop of Alton
Alton, (Illinois)
To Archbishop (John Baptist Purcell
of Cincinnati, Ohio)
The church of Father (Francis A.) Ostrop is entirely demolished. Ostrop knows only the congregation there and can obtain from them the little they can contribute; without his zeal it cannot be rebuilt. Juncker will send Purcell a fine young priest. Until then Father Ostrop may attend St. Francis until Father Brummer comes back. Their Provincial Council will be opened will be opened the fifth Sunday after Easter. Juncker has a great deal of trouble with the old priests. Unhappily some of the young ones are too much inclined to listen to the advice of the discontents. He is almost unable to attend to all the business.
II-5-a A.L.S. 2pp. 12mo.
2
1861 Mar 11
Moline, Col., J(ames) F.
Cincinnati, Ohio
to O(restes) A. Brownson
He wrote so hurried a few days ago that he is afraid he did not convey fully his idea. It is true that as to a regularly constructed argument against the right of peaceable secession, there must be a defect in the intellectual principle of a man who seriously espouses the "states rights" or secession view. Brownson's "Review" to by the large body of their foreign ecclesiastics as well as European dignitaries and periodicals whose view would be molded by Brownson in these matters. It appears particularly prudent, at a time when so many Catholic journals are taking an imprudent course, to put Catholic opinion on record - which Brownson can do better than anybody. He trusts that it is not too late for Brownson to give his views on the "stage of the country" in the April number of the "Review."
I-4-a A.L.S. 3pp. 12mo.
3
1861 Mar 11
Pise, D.D., Father Charles C.
Brooklyn, New York
to (Archbishop John Baptist Purcell)
of (Cincinnati, Ohio)
Mr. Benson received the clerkship at a New York Custom House some years ago, through the strong letters of Purcell to the Hon. (Salmon P.) Chase. Because of a change in the administration Mr. Chase was compelled to discharge Benson who was a very satisfactory employee, and who served his Bishop well in getting goods into the country custom free. His party is now back in power and he would like to resume his job but will feel much more confident with the aid of a letter from Purcell.
II-5-a A.L.S. 2pp. 4to.
1
1861 Mar 12
Hilton, G.H.
N(ew) Y(ork, New York)
To (Orestes A.) Brownson
Hilton has an invitation from Mrs. Lewis White for this evening. He hopes Brownson will come to Mrs. White's and bring his daughter. They can discuss the other matter between themselves. His daughter desires to meet Miss Brownson.
I-4-a A.L.S. 2pp. 12mo.
1
1861 Mar 12
Miege, S.J., Bishop John B.
Leavenworth City, Kansas
to Archbishop John Baptist Purcell
Cincinnati, Ohio
He thanks Purcell for the $61 which he gives to the poor of Kansas. The Benedictine Purcell speaks of is on his begging expedition without Miege's knowledge. Miege excused him on the ground of good intention.
II-5-a A.L.S. 1p. 12mo.
1
1861 Mar 13
Elder, William Henry, Bishop of
Natchez, (Mississippi)
To Father S(tephen) Rousselon
New Orleans, (Louisiana)
They need balm for the consecration of the Chrism on Holy Thursday and he asks Rousselon to procure some of the kind used in New Orleans or to tell him where to get it. He hopes Rousselon has received his letter of the 11th.
VI-2-d A.L.S. 1p. 4to.
1
1861 Mar 14
(Elder), William Henry, Bishop of
Natchez, (Mississippi)
To Father (Francis Xavier) Leray
(Vicksburg, Mississippi)
Father Alexander ( ) will be ready to visit Jackson, Vicksburg, and Yazoo (City) the 2nd, 3rd, and 4th Sundays after Easter to give the Germans an opportunity to attend to their Easter duty. (Leray) is to announce the visit to Vicksburg.
(P.S.) It would be well to arrange with Father A(lexander) for a mission for the previous week.
VI-2-d A.L.S. 1p. 4to.
5
(18)61 Mar 14
John the Baptist, Brother
New Orleans, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
Bishop (Joaquin) Madrid is to come to say Mass on the feast of St. Joseph. He asks permission for the children and the brothers to receive communion in the chapel. The Holy Childhood takes root but it needs water to grow.
VI-2-d A.L.S. (French) 1p. 12mo.
3
1861 Mar 14
(Rappe), Amadeus, Bishop of Cleveland
Cleveland, (Ohio)
To Archbishop (John Baptist) Purcell
of (Cincinnati, Ohio)
He received the questions which are to be submitted to the council, among others the old affair of the door collection. Bishop (Louis) De Goesbriand (of Burlington, Vermont) is much better but they fear a second attack of apoplexy; he is advised to spend some time with his family. Father (A ) Caron, his vicar general also is obliged to retire; the work attached to the congregation of Sandusky City is beyond his strength. Purcell spoke of a priest who spoke good French for Rappe's diocese, but Father (J.F.) Goetz speaks good French and Rappe would be very grateful is Purcell would say yes. Goetz would be very useful in their seminary.
II-5-a A.L.S. (French) 3pp. 12mo.
5
1861 Mar 14
Raymond, Father G(ilbert
Opelousas, Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
A few days ago a French priest who was looking for his uncle, named ( ) Chanet and living about 12 miles from Opelousas, arrived. He said he had stopped at the Cathedral but had not see (Rousselon). He told him he could not say Mass without written permission. He showed a paper from a colleague attesting he was a priest and had a parish in France but did not show any of his bishop which seemed to indicate that he had left his diocese impulsively. He admitted that he had come to live with his uncle who ran a small communal school and he appeared poor as a church rat. Raymond hopes (Rousselon) will not permit him to remain in their parish as they already have too many adventurers. Secondly, some time ago he received a letter from the Trappists of the diocese of Louisville signed ( ) Labatut, S.D., which initials, he believed, meant subdeacon. Labatut, along with other eccleseastics, wished to establish a House of Passionists and had been advised to consult him. When he asked Labatut for further information he replied that if he could be of assistance in teaching the children, he would come to Opelousas when he could confer with Raymond much better. While he fears that the establishment of such a house is more difficult than Labatut imagines, nevertheless if he has great zeal, piety and a spirit of poverty he could be useful. Raymond replied that he would help if he could and that he could be of assistance in teaching the children. Yesterday, he received a letter saying that he was at New Orleans and ready to come. Fearing that Labatut had misunderstood him, he suggested that he go to see (Rousselon). He hopes that (Rousselon) will not fail to send the young priest, promised for Easter, who speaks bot French and English. He will write in a few days to give him some information about Father (Hyacinth) Gonellaz, whom it is good to have.
VI-2-d A.L.S. (French) 5pp. 16mo.
6
1861 Mar 14
Spalding, Bishop Martin John and Lefevere, Bishop Peter Paul
to Cardinal (Alexander Barnabo)
(Rome, Italy)
For nearly three years they have sent letters to Barnabo, during which the (American) College of the Immaculate Conception in Louvain, founded by them and other American bishops with zealous prayers was placed under the patronage of our Most holy Lord Christ, and for the same college they have asked humbly some privileges. However, from letters lately received from Father John DeNeve the rector, they learn that their letters to Barnabo have not been received. Wherefore again they write to His Eminence to signify clearly how great their esteem is for the college, and how grateful they would be if His Holiness would deign to fortify it with His Apostolic blessing and the privileges which it needs to succeed. They wish also to inform Barnabo that DeNeve enjoys their full confidence, and that for many years in their missions he worked with praise, and has acquired all the gifts necessary to form suitable priests for these missions, and in turn, they in full trust commend him to Barnabo's paternal good will. Already eleven missionaries from this seminary have come to the missions of their dioceses, and many more will come in the future, if the work is placed under the patronage of St. Peter's. All the American bishops, especially the bishops of Oregon, (Francis Norbert Blanchet), of Natchez, (William Henry Elder), and of Fort Wayne, (John Henry Luers) would approve fully their efforts if time and distance did not hinder correspondence with them, and so in their name and their own they, without delay, disclose everything of their college to the Holy See.
III-2-j A.L.S. Copy (Latin) 2pp. 4to.
7
1861 Mar 15
(Baraga), Frederic, Bishop of Sault Ste. Marie
Sault Ste. Marie, Michigan
to Archbishop John Baptist Purcell
Cincinnati, Ohio
Purcell's note had traveled a month before it reached Baraga. He has no subject, for the discussion; he never has any in his simple remote diocese. In order to reach Cincinnati in time for the council he must start by foot for Mackinac, about two days and a half. Navigation seldom commences there before May 1st. He hopes to find boats at Mackinac which is an open place where the winds break away the ice. Baraga is an old Indian missionary inured to such inconveniences.
II-5-a A.L.S. 2pp. 12mo.
1
1861 Mar 15
Menard, Father Charles M.
Thibodeaux, (Louisiana)
To Father S(tephen) Rousselon
(New Orleans, Louisiana)
Sister (St.) Camille (O.Carm.) died at 1 o'clock this morning and will be buried at 5 o'clock this evening. Mother (St.) Therése, (O.Carm.) gave him the details of her edifying death. He asks that a young resident of the college at Thibodeaux, named Benjamin de Mers and 22 to 23 years old, be admitted to the seminary. Menard is persuaded that he will be a good seminarian and a good priest. He is a native of Canada. He is poor and could not pay his fee in the seminary.
P.S. He has just heard that Father (Cyprian) Venissat fell from the top of his church. It is said that he has a horribly lacerated arm.
VI-2-d A.L.S. (French) 2pp. 8vo.
5
1861 Mar 16
Lefevere, Peter P., Bishop of Zela
Detroit, Michigan
to Archbishop John Baptist Purcell
Cincinnati, Ohio
He is not conscious of being guilty of any of the complaints mentioned in the papers Purcell sent him. Lefevere thinks these attacks are some of the many tricks of that unworthy priest Father (Hugh) Quigley, D.D. who threatened in public that he would disrobe Lefevere. Quigley wrote to Father Bruiere, Vicar General of the Bishop of Sandwich that he would punish Lefevere because Lefevere prevented him from being received into any diocese. Lefevere received the proposed questions for the Council. Some appear very interesting, but they are copied so badly he cannot make out what they really are.
II-5-a A.L.S. 2pp. 12mo.
5
1861 Mar 17
Labatut(?), Father (A.)
Havana, (Cuba)
To Father (Stephen) Rousselon
(New Orleans, Louisiana)
In accordance with the promise which he made to Father (Gabriel) Chalon he is writing to inform them of his arrival and of the reception which Mr. ( ) Leriverend gave to the part of Chalon's letter relating to their small affair. Upon his arrival, he went to Leriverend's house but a man who claimed he was his brother said that he was sick at his country house and he could not see him. He received the same response the next day. He gave the letter to the brother who promised to pass it to Leriverend and left never to return. The weather is charming although a little warm today. He plans to leave Havana shortly without knowing yet in what direction. He asks Rousselon to mail the enclosed letter to Father (F?) Levezouet.
P.S. He is writing to Levezouet directly.
A.L.S. (French)
On the same paper:
--------
1861 Mar 26
Labatut(?), Father (A.)
New York, (New York)
To Father (Stephen) Rousselon
(New Orleans, Louisiana)
He is sorry for not having mailed the letter before he left Havana but he was told suddenly that an English steamship was leaving immediately for the Bahamas, and as he intended, without being completely decided, to go there, he took it. He finally arrived at New York today. He is eager to put an end to Father Chalon's expectation.
A.L.S. (French)
VI-2-d A.L.S. (French) 2pp. 12mo.
4
1861 Mar 18
Abbadie, S.J., Father J. F(rancis)
Grand Coteau, (Louisiana)
To Father S(tephen) Rousselon
N(ew) Orleans, (Louisiana)
He has not received any numbers of the Propagation of the Faith since May 1860. One of his parishioners has been civilly married 8 or 10 years to a divorcee who has given him several children. He has asked to have his marriage blessed insisting that he never knew about the first husband and that the latter is probably no longer living. Abbadie wishes to know:
--------
1. If he has been correct in refusing until given proof of the death of the first husband;
2. if he ought to continue to refuse to say Mass at his house; and
3. if he falls sick should he refuse the sacraments.
A Negress has married without a priest but before witnesses and with the consent of her master to a man whom she did not love. She lived with him for a year, but claims to have done so unwillingly, before leaving and taking another husband with whom she has been happy for 7 or 8 years. He intended to regard the first marriage as valid but she says she had been allowed to return to the church before he had come. He wishes to know what he ought to do. Father (Gilbert) Raymond at Opelousas, Father (E.J.) Foltier at Lafayette attract many of the world to their church. Abbadie is going to begin on Thursday a sort of retreat which will last all of Holy Week.
VI-2-d A.L.S. (French) 2pp. 8vo.
3
1861 Mar 18
Fitzgerald, Father Joseph P.
Delaware, (Ohio)
to Archbishop (John Baptist) Purcell
of Cincinnati, Ohio
Fitzgerald believes from Purcell's last letter to Mr. Hemsteger that he does not know of the number of German and Irish Catholics in Delaware. Fitzgerald has a list of them but it is in Columbus. Fitzgerald enumerates the German and Irish families. A German priest, perhaps Father Wiese, would attend them well. Fitzgerald is discontented and would rather be back at Columbus. If six calls a year will not satisfy the Germans then Fitzgerald suggests that he is given Pleasant Valley and Marysville. He is returning to Columbus on Wednesday. He does not wish to interfere with his brother's rights in the change of parishes.
II-5-a A.L.S. 3pp. 8vo.
2
1861 Mar 18
Hilton, G.H.
Cincinnati, (Ohio)
To Orestes A. Brownson
(Elizabeth, New Jersey)
Hilton arrived home safely Friday evening. He described the northern New York State countryside briefly. He enjoyed the visit very much. Hilton would encourage the friendship of his daughter with the Brownson's. Yesterday afternoon, he called on the Archbishop John B. Purcell, who was not in. He saw the Archbishop's brother, Father Edward, and told him of Brownson's find work; and that Brownson was not prejudiced towards the Irish. Hilton told Father Edward that the Bishop ought to do something for Joe Brownson. Father Edward agreed. Hilton wishes to see a united, concerted Catholic action. He wishes to be remembered to Father Jeremiah Cummings and the Brownson's family.
P.S. Father Edward Purcell stated he was satisfied there were too many foreign ecclesiastics and bishops in this country. Hilton could not discern whether Father Edward was serious or not in this statement.
I-4-A A.L.S. 4pp. 8vo.
2
1861 Mar 18
Menard, Father Ch(arle)s M.
Thibodeaux, (Louisiana)
To Father S(tephen) Rousselon
(New Orleans, Louisiana)
After the burial of Sister St. Camille, (O.Carm.) he went to Father (Cyprian) Venissat and is happy to report that the accident is not as serious as had been reported. He did not break his left arm by falling from the top of the church, but he hit himself with an axe a little above the wrist in chopping wood. The wound is large and deep almost to the bone and it bled profusely. The doctor fears that Venissat will not be able to use two or three fingers for a long time. He has learnt that Venissat said Mass on Sunday with the arm in a sling. As for Benjamin de Mers, the future seminarian, he will need a little more Latin and a little rhetoric before entering philosophy. He does not have great talents but studies diligently. There is nothing extraordinary at Thibodeaux. People continue to approach the sacraments and to assist at the evening exercises.
VI-2-d A.L.S. (French) 3pp. 8vo.
4
1861 Mar 19
Marion, Father F.
Pointe Coupée, (Louisiana)
To Father (Stephen) Rousselon
(New Orleans, Louisiana)
He is sorry to learn that Father (Francis) Mittelbronn, despite the good advice of Rousselon's last letter, has found it impossible to make any arrangement with him bot even to the extent of giving $100 to an assistant. However, he does not despair of being able to live in the parish and is doing everything possible to obtain a chapel where he will establish himself even though it will be very painful. He will come to see Rousselon on April 10 or 11 to seek his advice. He desires only to work for the glory of God and the salvation of souls.
VI-2-d A.L.S. (French) 2pp. 12mo.
2
1861 Mar 19
Neraz, Father J(ohn) C(laude)
Nacogdoches, Texas
to Father (Stephen Rousselon
New Orleans, Louisiana)
He wishes to know the address of Father (Peter) Lacour whom he has learnt is now in the diocese of New Orleans.
VI-2-d A.L.S. (French) 2pp. 12mo.
2
1861 Mar 19
W(helan), Father D(avid)
Summerville, (Alabama)
to Archbishop John Baptist Purcell
Cincinnati, Ohio
There is as yet no report to authorize any conclusion as to what is to be the result of secession. The hope is that a peaceable separation may be allowed. If the separation be not recognized by the Lincoln Cabinet, war must come, and at once postal communication between them is to be stopped. Perhaps this is the last letter he will be able to send for a long time. He will make such changes as will be required in the Mobile diocese in the ordo. Purcell's notice of M.J. Foster's return to the Church was as gratifying as it was unlooked for. Bishop (John) Quinlan has been active in lecturing during Lent. A large portion of his audience were Protestants. Whelan is sorry Purcell is so worried about the health and death of his priests.
II-5-a A.L.S. 3pp. 12mo.
4
(1861) Mar 20
Brownson, W(illia)m (I.)
San Francisco, (California)
to (Sarah Healy Brownson
Elizabeth, New Jersey)
William forgot to mail the letter which accompanies this. They received Lincoln's inaugural address the day before; he liked its tone but some of it is rather indefinite. Just a year since he left New York. They have had warm weather of late, since he arrived in California there has not been more than twenty rainy days.
A.L.S. (Photostat, Odiorne collection) 2pp. 8vo.
Enclosure:
--------
1861 Feb 24
(Brownson), W(illia)m (I.)
San Francisco, (California)
To (Sarah Healy Brownson
Elizabeth, New Jersey)
William is getting along very well in business, and he hopes to get rich again. He has got his debts in San Francisco nearly paid up. When they are all paid he shall turn his attention to those in New Jersey. He has a large business. When he gets his cases finished he will have from $6,000 to $7,000 fees. Wade and he agree very well together generally. He gets the business and William attends to it. William's old friend, General (James) Shields, has gone into law business in San Francisco. He wanted William to join him but he preferred not. William is in favor of the Union using force against the seceding states. He is not a Republican, for the principles of the Republican party, as he understands them, but founded on the irrepressible conflict between white and Negro labor. Being a professional man he does not compete with slaves, but is interested in having his work done well and cheaply. If he were a good Republican he would be bound to employ white labor and thereby help starve out the Chinese competition. This is the intended effect of the Republican party, covered up and almost obscured by their war upon slavery. The majority of politicians care not about what is good or bad provided the same be popular or profitable. Some of the Eastern papers talk of California becoming an independent republic. Those papers know nothing of the California people; no such thing ever will happen.
I-4-g A.L.S. (Photostat, Odiorne collection) pp.. 8vo.
5
1861 Mar 20
De la Croix, Father C(yril)
(Iberville, Louisiana)
to Father (Stephen) Rousselon
(New Orleans, Louisiana)
Last August he married a couple who concealed the fact they were cousins-German. In order to validate it, he asks for a dispensation from the second degree of consanguinity between Joseph A. Breaux and Odillia Comeaux. Last Monday they celebrated the feast of St. Gabriel with great pomp. Father (Frederick) Larnaudie, (S.J.) preached and their company of soldiers had its flag blessed and assisted at the Mass. The church was filled to suffocation. He owes $12 to Father (Victor) Jamey which he forgot to give Rousselon the last time he saw him. He asks Rousselon to give Jamey the money and promises to reimburse him when he goes to (New Orleans) after Easter.
VI-2-d A.L.S. (French) 2pp. 8vo.
6
1861 Mar 20
DeNeve, Father J(ohn)
Louvain, (Belgium)
To Bishop P(eter) P(aul) Lefevere
Detroit, Mich(igan)
He acknowledges receipt of the draft of $1,560 which is credited to the American College (of Louvain). When Lefevere's letter reached him, DeNeve had already drawn on Lefevere for 190 francs which Father (John) Cappon was to hand over to Lefevere. DeNeve has received 100 francs for Father (Charles) Ryckaert, which Lefevere will please pay as DeNeve has written him in the enclosed letter (no enclosure). DeNeve is happy to receive Lefevere's letter, not so much for the draft as for the importance Lefevere has attached to DeNeve's letter of January 12. DeNeve regrets that the Lefevere-(Martin John) Spalding joint letter failed to reach Cardinal Barnabo. He asks Lefevere to send him at least the substance of his and Spalding's letter to Barnabo. The college continues to prosper, but DeNeve deplores the silence of the American priests on sending particulars of their missions. Father (James) Pulsers has been professor theology there for three months; DeNeve is quite satisfied with him but regrets that thus far Pulsers cannot decide to remain permanently.
P.S. If Father (Peter) Hennaert receives the money from Father (August) Durst, he can pay Lefevere and write DeNeve how much it is.
III-2-j A.D.S. (French) 3pp. 12mo.
8
1861 Mar 20
Kindekens, Father P(eter)
Adrian, (Michigan)
to Bishop P(eter) P(aul) Lefevere
(Detroit, Michigan)
He regrets to learn that his brother, (Father Joseph Kindekens) intends to resign his mission of Ypsilanti. He is tired of boarding out as the revenues from this mission do not permit him to keep up a household. Ypsilanti gives him $61 a quarter and Dearborn $13.75, a total of $319 a year. He can never forget that his brother resigned the mission at Flint in order to remain with him. Now to permit the breaking up the mission in Adrian in such a way to render this end impossible was in his opinion almost inexplicable. Perhaps he thought that he himself would never return or at least that he would not take leave of Louvain so abruptly; but if he had consulted Lefevere on the subject Lefevere would not have omitted to give him an inkling of what was going to happen. On his return to America his brother would not have to leave Adrian against his inclinations with this object to give up his place to his brother who would not accept it at such a price, and who could easily find another mission. It is true that Adrian has always been dear to him, but to his brother it is also dear, and let him stay in a place that he likes and which suits him well. This will explain to Lefevere that opposition that he made at the time of his return to Adrian. His brother will not go to Ypsilanti before all about his residence and support will be definitely settled. He understands that Lefevere will go to Ypsilanti next Friday; he hopes he will be able to arrange affairs in a way to satisfy all interested parties.
III-2-j A.L.S. (French) 2pp. 4to.
4
1861 Mar 20
Meline, J(ames) F.
Cincinnati, (Ohio)
To Orestes A. Brownson
(Elizabeth, New Jersey)
Meline asks Brownson to explain why he revealed Meline to the editor of the Catholic Telegraph as the author of an article that appeared in one of the local papers, signed "A Catholic." He is not desirous of hiding his identity however. He encloses his reply to the last article in the Catholic Telegraph. Meline cites the case of Cohen in Virginia, dealing with states rights which he believes will interest Brownson since the opinion is by the late Chief Justice Marshall of the Supreme Court.
I-4-A A.L.S. 3pp. 10mo.
1
1861 Mar 20
Poyet, Father J(ean) A(rthur)
Abbeville, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
Joseph Emil Bernard, legitimate son of Joseph Bernard and Azelia Commeaux, both deceased, and Cordelia Florentina Foreman, legitimate daughter of the deceased Neuvil Foreman and Zeleemma Faulk, seek a dispensation for the impediment of mixed religion.
VI-2-d A.L.S. (Latin) 1p. 4to.
5
1861 Mar 22
Elder, William Henry, Bishop of
Natchez, (Mississippi)
To Father S(tephen) Rousselon
New Orleans, (Louisiana)
He has receive Rousselon's letter of the 16th; the bottle of balm reached him yesterday.
VI-2-d A.L.S. 1p. 12mo.
1
1861 Mar 23
Besse, Ch(arle)s A(lfred), Joseph Landry, B.J. Boudreaux, Victor Penisson, A. Loret, (?), J.Z. Savoit, J.B. Penisson, J.F. Mackey, Pierre Bourg, and E. Penisson
Bayou-Boeuf, (Louisiana)
To Father (Stephen Rousselon
New Orleans), Louisiana
The petitioners of the congregation of Saint Andrew's Chapel inform him that Father (C. Urcun) Urcain engaged them to construct a parsonage with Archbishop (Anthony) Blanc's assurance that he would send a priest to live there continually and that they would receive some assistance from him for the construction. They raised $350 by subscription and sold the parsonage at Rabais for $495. But (Blanc's) death discouraged them and even more disconcertingly their pastor abandoned them carrying off the money for several graves which, according to Blanc's advice, was to be used for the chapel and the gates. They beg him to give them the sums not yet collected for some graves and to authorize Besse to collect and turn them over. They also request a priest for Easter and to give first communion to the children.
(Signed by the contracting parties for Saint Andrew's chapel in St. Mary's parish).
Notation on back in (Rousselon's) hand: Inventory of the parsonage and financial calculations.
VI-2-d A.L.S. (French) 3pp. 4to.
12
1861 Mar 23
Purcell, Archbishop J(ohn) B(aptist)
Cincinnati, (Ohio)
To Bishop (Peter Paul) Lefevere
Detroit, (Michigan)
Purcell answers Lefevere's letter of March 16, and thanks him for permitting Father (Peter) Hennaert to act as secretary for the Provincial Council. He has long since learned to appreciate all his worth. He is sending next Monday a copy of the Questiones. Father (Hugh) Quigley wrote from a farm near Springfield, Illinois another most impertinent letter, telling Purcell the Cardinal had just written to him again and has commanded Purcell to judge his case. Purcell's letter to Quigley has silenced him, but Purcell requests Lefevere to obtain from all the places Quigley has been in this country, facts about Quigley's character. Did Lefevere lose the lawsuit involving much property? If Lefevere lost it was not Lefevere's fault.
III-2-j A.L.S. 2pp. 12mo.
3
1861 Mar 23
(Rappe), A(madeus), Bishop of Cleveland
Cleveland, Ohio
to Archbishop John Baptist Purcell
Cincinnati, Ohio
He is happy that his observation regarding their affair of collection has no relation to Purcell's sentiment for or against the mode in question. The Holy Father told him that that practice was followed in England, Ireland, and Canada and that Rappe would be no more to blame at Cleveland than elsewhere. Rappe had no intention to oppose the action of the council. He accepts the offer of a French missionary. No human language can express the disorders of the Church in Italy. Winter will come in a deluge of blood according to a letter he received from Boulogne.
II-5-a A.L.S. 4pp. 12mo. (French)
1
1861 Mar 24
Doane, Father George H.
Newark, N(ew) J(ersey)
To (Orestes a. Brownson
Elizabeth, New Jersey)
Doane requests (Brownson) to use his influence with (Salmon P.) Chase, of Lincoln's canomet, on behalf of (Henry) Major. He encloses Major's letter.
P.S. Doane will be away Easter Week. The April number of the Review is excellent.
A.L.S. 3pp. 12mo.
Enclosed:
--------
1861 Mar 22
Major, Henry
Washington, D.C.
To (Father George H. Doane
Newark, New Jersey)
Major has a clerkship in Washington but feels he might lose it. He asks (Doane) to see (William) Pennington and Bishop (James Roosevelt Bailey) in his behalf. He asks if (Doane) has heard of Dr. John M. Forbes lately.
I-4-a A.L.S. 2pp. 8vo.
8
(18)61 Mar 25
Layton, Th(oma)s, Cashier, Southern Bank
New Orleans, (Louisiana)
To Father (Stephen) Rousselon
(New Orleans, Louisiana)
He has placed to Rousselon's credit $2571.43 being the proceeds of Bishop (Augustus) Martin's draft on (Adolphe) Certes of Paris for 13,500 francs @ $5.20.
VI-2-d A.L.S. 1p. 4vo.
3
1861 Mar (25)
Shannon, R.S.H., Madame A.
St. Michael's, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
She asks that Father (Auguste S.) Paris be given power to examine a sister who is about to make her vows shortly after Easter. Paris' health is not much better. Father (Victor) Jamey assists in preparing their pupils for First Communion. There are over 40.
VI-2-d A.L.S. 1p. 8vo.
3
1861 Mar 26
Bertail, Father J.M.
Paincourtville, (Louisiana)
To Father (Stephen) Rousselon
(New Orleans, Louisiana)
He seeks a dispensation from the second degree of consanguinity for two people married 20 years ago by a judge so that he can marry them and legitimatize their children.
VI-2-d A.L.S. (French) 1p. 12mo.
1
((18)61 Mar 26
Brownson, O(restes) A.
Elizabeth, N(ew) J(ersey)
To J(ames) F. Meline
Cincinnati, O(hio)
Brownson does not know from whom the New York correspondent of "The Catholic Tel(egraph)" learned the authorship of the article in question. Brownson communicated it to no one. Judge (George H.) Hilton told Brownson that Meline wrote it and Brownson acquiesced in the fact. Hilton spoke of the article in answer to a question as to Archb(isho)p (John Baptist) Purcell's position on secession. He hopes Meline will not believe him capable of betraying confidence. He is obliged to Meline for the communications and he shall speak on the subject probably in July. He could do it only incidentally in his April number which was in type before the inauguration (of Abraham Lincoln). The administration, he fears, is paralyzed by divisions at the North and the revolutionary doctrines that have corrupted them. The Union, he fears, is dissolved and our glory departed.
I-4-h A.L.S. (Xerox Copy, courtesy of the New York Historical Society, New York City) 2pp. 12mo.
6
1861 Mar 26
Ives, L(evi) S(illiman)
Manhattonville, (New York)
To (Orestes A.) Brownson
(Elizabeth, New Jersey)
The serious illness of Mrs. Ives and the death of her brother-in- law prevented Ives from visiting Brownson. Mrs. Ives is now with her widowed sister. The doctor says she will never recover. Ives believes that one statement on page 167 of The Review is inaccurate because it might mean that there is little Catholic faith and less practice among the people of France, which is certainly not true. However, this is a minor criticism of the splendid article, "Pope and Emperor."
I-4-a A.L.S. 3pp. 8vo.
1
1861 Mar 26
Kenrick, Francis Patrick, Archbishop
of (Baltimore, Maryland)
To Archbishop (John Baptist Purcell)
of Cincinnati, Ohio
A printed copy of the constitution of the Relief Society for converts to the Church as adopted at a meeting in Cincinnati, November 7, 1853. A receipt written on the back is that twenty dollars are received from Mr. John Murphy has been forwarded by the Archbishop of Cincinnati as a contribution of the Bishop (Amadeus Rappe) of Cleveland for the fund for converts.
Signed by Kenrick.
II-5-a (A. Note S.) 2pp. 8vo.
4
(1861 Mar 27)
LeBlanc, Toussaint, Charles Leblanc, Joseph Leblanc, Donatte Breaux, Louis Breaux, and Mr. Foret
(Lockport, Louisiana)
to Father (Stephen) Rousselon
(New Orleans, Louisiana)
They beg him to accept their submission to ecclesiastical authority. They recognize their fault and are ready to do penance. They promise never to commit a similar offense on any person consecrated to God and pledge assistance to any priest who comes. They beg him to lift the interdict on their church.
VI-2-d A.L.S. (French) 2pp. 4to.
4
1861 Mar 27
Mulot, Father René (Louis)
Sulphur Springs, (Miss)issippi
to Father (Stephen) Rousselon
New Orleans, (Louisiana)
A person from Paris wrote that, not knowing his address, he was sending a small case containing two old chasubles and several small things of little value to him in care of Rousselon. He hates to bother Rousselon but asks to be informed when the case arrives so that he can have a person at New Orleans forward it. He has not forgotten the generous and cordial hospitality which Rousselon accorded him s year ago.
VI-2-d A.L.S. (French) 1p. 4to.
1
1861 Mar 28
(Rappe), A(madeus), Bishop of Cleveland
Cleveland, Ohio
to Archbishop John Baptist Purcell
Cincinnati, Ohio
He thanks Purcell for the offer of two missionaries. The English and German are not absolutely necessary as the majority are French.
II-5-a A.L.S. 1p. (French) 12mo.
1
1861 Mar 28
Rousselon, Father S(tephen)
New Orleans, (Louisiana)
To Toussaint Leblanc
(Lockport, Louisiana)
He received Leblanc's undated letter, which was also signed by 5 other persons, on March 27 and he notes with pleasure their regret and submission. He promises that immediately after Easter he will take steps to end the sad situation to which their church has been reduced.
VI-2-d A. Draft(?) S. (French) 1p. 12mo.
2
(18)61 Mar 29
Meline, J(ames) F.
Cincinnati, (Ohio)
To (Orestes A. Brownson
)
Meline received Brownson's letter of the 26th. There was no specific violation of confidence. His principal object was to enlighten his suspicion of the real revealer of the name. He now knows it. Hilton ascertained it from (James A.) McMaster and lost no time in communicating the information to Father E(dward) P(urcell). If Brownson sees the (Catholic) Telegraph he will remark that the editors appear to have taken leave of their senses, denounce him as a bad Catholic and issue a quasi-excommunication by denunciation by name. The head of the diocese (Archbishop John B. Purcell) approves all these performances. Meline is not without friends for neither lay, clerical nor episcopal sympathy fail him. He has had the whole controversy printed and will mail a copy tomorrow. Brownson will find in the Telegraph of March 30 an article headed "The Telegraph's Position on Secession" what is practically a backing down from the position in its controversy with Meline. He is much obliged for Brownson's expression of opinion on (J.H.) Van Evrie's novel. Meline has had the entire article published in one of the city papers and sends it to Brownson by this mail. In the Telegraph of March 30, he will also remark some observations on Napoleon's "Notorious Mother." How changed the times since Brownson was denounced for finding fault with them! Meline encloses $9 for his subscription to the "Quarterly" for 1859, 60 and 61. He still has hopes for the administration; one good thing they have done is to inaugurate the dignity of silence as to cabinet councils. As to its policy he must go further than Brownson. There is no such thing as peaceable secession; there is such a thing as revolution. It has a price - let the South pay it.
I-4-a A.L.S. 7pp. 8vo.
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