Sorin, (Father) E(dward F.)
Notre Dame, Ind(iana)
To (Archbishop John Baptist Purcell)
(Cincinnati, Ohio)
The stationary used contains an architects picture of the Missionary Home which is to be a home for clergymen who are too old to carry on the duties of the ministry. It is situated on the shore of the lake St. Joseph and near the University of Notre Dame. The building, the details of which are given, is to contain forty eight private rooms and have four stories. A list of prices is given, varying as to the ages of the priests, which will be required from each subscriber. Pope Pius IX contributed 2000 francs to the work of construction. The estimated cost will be $20,000 and Sorin requests the cooperation of the clergy with protection from the bishops. Sorin gives an extract of a letter, which was accompanied by a donation, telling him of the goodness and importance of the project. Sorin hopes (Purcell) will aid the undertaking.
II-5-a (Form letter planographed) 3pp. 8vo.
3
(1861) Nov 1
Benoit, J.E.
St. Martinville, (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
If (Rousselon's) intention is to clean and tune the archdiocese's organ, he will be very obliged if he would let him know. He will place himself at his disposal with the greatest pleasure.
VI-2-e A.L.S. (French) 1p. 12mo.
1
(18)61 Nov 1
Shannon, (R.S.C.) Mother A.
St. Michael's, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She encloses (no enclosure) a few lines to (Pope Pius IX) which he should let accompany his letter if he judges them suitable. If not she will write something more appropriate. P. Poursine will hand him $800 for the Pope and $100 for (Odin's) private expenses.
VI-2-e A.L.S. 1p. 8vo.
3
1861 Nov 2
Andrews, Frank
Boston, Massachusetts
to O(restes) A. Brownson
Elizabeth, N(ew) J(ersey)
Andrews and his staff have been fussy, and he does not wish Brownson to feel that he has been slighted in attention, nor that Brownson's son has been overlooked in the line of advancement. Andrews has no control of staff appointments, and that he can appoint only to the regimental and company line.
I-4-a A.L.S. 2pp. 10mo.
1
1861 Nov 2
(Elder), William Henry, Bishop of
Natchez, (Mississippi)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
N(ew) Orleans, (Louisiana)
He will assist at Odin's reception of the pallium unless something unforeseen puts it out of his power. He supposes that among other things they will consider matrimonial dispensations and what measures should be taken in accordance with the rescript which he communicated to Odin to hinder abuses and to save the ecclesiastical reservations from becoming nullities. He also has some interesting matters concerning his individual affairs on which he will beg his advice.
VI-2-e A.L.S. 1p. 12mo.
1
1861 Nov 2
Martin, Aug(ustus) M(ar)ie, Bishop of
Natchitoches, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He is happy that (Odin's) pallium has arrived. He will try to be at the ceremony of investiture but he does not want (Odin) to count on him for the French sermon. It would be a consolation to meet with the other bishops. From the beginning of the conflict he has had dark thoughts about the future of Louisiana and they are even darker now. If he cannot be there on the 12th he will come a little later.
VI-2-e A.L.S. (French) 2pp. 4to.
1
1861 Nov 2
Ste. Seraphine, (R.U.), Mother
New Orleans, (Louisiana)
To Archbishop (John Mary) Odin, (C.M.)
New Orleans, (Louisiana)
Desiring to put an end to a small problem which has arisen several times, she writes him a few word. During August Sister Ste. Felicité, (R.U.) and Sister St. Stanislas, (R.U.) wrote to her without submitting their letter to Mother St. Pierre (Margaret Harrison, R.U.). The latter learning of it later, scolded them and threatened her assistant with (Odin's) authority in order to make her withdraw from the Council of the Chapter. At the same time, angered that she had not denounced them, Mother St. Pierre wrote to her and reprimanded her. Today Mother St. Pierre wrote a letter, of which a part was hardly suitable, in which she said that Sister Ste. Felicité had merited being treated with indulgence but that the other had not. She believes that in the (Ursulines) a religious who leaves her community to go to another has a right to write to her superior without being obliged to submit her letter to another when that is necessary for her peace of mind. Otherwise she would do well not to leave her house and if such should continue to be the conduct of Mother St. Pierre towards Sister Ste. Felicité she will think herself justified in looking for means to have her return to (New Orleans).
VI-2-e A.L.S. (French) 2pp. 4to.
5
1861 Nov 4
(Elder), William Henry, Bishop of
Natchez, (Mississippi)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
Odin should hand the $20 to (P.) Rotchford on (Elder's) account and he will pay it to the Asylum at Natchez. He could not send any priest or chaplain without taking him away from a mission and wonders if Bishop (John) Quinlan could not spare one. He has not seen Bishop (Augustine) Verot's tract.
VI-2-e A.L.S. 1p. 12mo.
4
1861 Nov 4
Williams, Albert, Eastern Bank of Alabama
Montgomery, Ala(bama)
To Archbishop (John Mary Odin, C.M.)
New Orleans, (Louisiana)
At the suggestion of Father (Anthony D. Pellicer) he writes to (Odin) about his 11 year old daughter whom he is anxious to have taught French. He wishes to place her in a school where she will devote her principal energies to it and music. Being unwilling to place her, so young, from under his own supervision, he wishes to board with her. He asks (Odin) to recommend a school in (New Orleans).
VI-2-e A.L.S. 1p. 4to.
2
1861 Nov 5
McKey, Mother Angela J(oseph)
Grand Rapids, Mich(igan)
To Bishop (Peter Paul Lefevere)
(Detroit, Michigan)
A "deputy of men" called on her by Father (Thomas) Brady's directions to ask her to give up all the money collected by the people by picnics and excursion. She told them the excursion money was "out at interest," and so quite safe; it is to be used to make a first payment when a house is bought for them (the Sisters of St. Bridget). The other money went to pay rent and other expenses that a rented house entails. Unsatisfied, the men remarked, "Father Brady will give this and his own report on Sunday to the Congregation." A second group of men sent by B(rady) has tried to collect the excursion money, about $40. She has been told, if she does not return the money, the same amount will be taken from her out of her salary allowance from the church fund.
P.S. She has rented another house according to his instructions.
III-2-j A.L.S. 3pp. 12mo.
3
1861 Nov 6
C( ), M( ) P.
Louisville, (Kentucky)
To (Bishop James Roosevelt Bailey?
Newark, New Jersey)
Bayley's letter to Bishop (Martin John) Spalding came yesterday. Spalding being sick, C. is answering the letter. They think it best for (Bailey) to come to Louisville immediately and repair to St. Joseph's Infirmary. He will not be disturbed here. What can be done for him will be done. Necessarily they have they have to keep in the background. Nannie, C.'s goddaughter, is with her husband, safe and joyous as she could be under the circumstances. Before leaving this city, she wrote her sister a long letter with instructions for (Bailey's) benefit. C. also wrote about that "Sister of Mercy."
A.L.S.
On the same paper:
--------
(1861)
( )
To ( )
This is to be sent to Mrs. Brodhead who is to be told that ( ) is off. ( ) will write her from Kanawa. They will hear from the camp of Rosencrantz, (General William Starke Rosecrans?) who will send to the Archbishop the tidings of ( )'s safety. The Archbishop's letter to him and to Captain Huntingdon was equal to Mrs. (?) Freeman's. He calls ( ) "a lady of distinguished family and unlimited personal merits." He promises that ( ) will nurse the men of this army if ( ) is delayed in camp which ( ) will gladly do. Was ever a woman so fortunate in friends? Nannie is Mrs. Brodhead's sister and that Sister of Mercy means ( ).
II-2-n A.L.S. A. Note 2pp. 12mo.
7
1861 Nov 6
Edel, (S.M.), Brother A(ndrew) M.
San Antonio, (Texas)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
He thanks him for paying Mr. ( ) Poincy. There remains only $37.50 due which he will send to Father (J.A.) Faure and he will write to Poincy to address himself to Odin for the balance. Everything is tranquil (for the Brothers of Mary) but provisions are expensive and the children who could pay do not or make them wait a good deal. However, he believes the bad days are leaving. They grew a little corn on the farm and he thinks they have almost what they will need for the year. He is glad Odin had the mission church repaired before leaving as the Brothers like to go there to pray. They plan to plant some vegetables and fruit and Brother Joseph, (S.M.) is going to sow some wheat. Their two brothers, Mr. ( ) Beyrer and Mr. ( ) Kraus, continue to study theology under Father Amandus (Kramer, O.S.B.) and they hope that next August they will be able to advance for the orders. As soon as communications are restored he plans to write to their superiors for permission to make a tour of France in order to try and gather some brothers, if they can amass a little money.
P.S. He has just heard that Father (Claude M.) Dubuis, (C.M.) was named bishop of Texas and he wonders if it is true and if he will accept.
VI-2-e A.L.S. (French) 2pp. 4to.
9
1861 Nov 7
Brown, George William
Fort Warren, (Massachusetts)
To James Alphonsus McMaster
New York, New York
Brown received McMaster's letter of the 5th. McMaster's efforts to obtain his liberty were in a good cause and Brown trusts they contributed to a happy result. Their friends there are all well and all feel that their condition will be materially improved by the removal from Lafayette, of blessed memory. No preparation was made for them, the removal of such a crowd was entirely unexpected by the officer in command, but he and all his officers and men are doing what they can for their comfort. Brown says it is an admirably built and large fortification. They have a mess of their own, draw their rations, and add what they please, so they shall share well and at a more economical rate. The people of Boston in various ways manifest sympathy and good will. They are allowed ample exercise during the entire day, and are freed from the vexation and annoyance of bolts and bars. He wishes they could have a personal talk about matters and things but as that is impossible the next best thing is to hear from you in a general way by post. There is only the usual restrictions in their correspondence. His friends send their remembrances. Brown writes in haste as he has much on hand in the way of correspondence.
P.S. They have the freedom of walking in a limited part of the parade ground during the day. The comforts they have they have to protect and pay for entirely out of their own means. The condition of things on board the State of Maine was very uncomfortable. He encloses Mr. Hansins check for $5.00 for Hansins and his debt to McMaster. Brown thanks him again for it.
I-1-m A.L.S. 4pp. 12mo.
1
1861 Nov 7
Gaudet, Amédée, President of the Trustees
St. James, (Louisiana)
to Archbishop J(ohn) M(ary) Odin, C.M.
New Orleans, (Louisiana)
He received Odin's reply to his letter of October 22. The demand which he made in that letter had been suggested to him by a few of the trustees. Personally, he was persuaded that in leaving to Odin the choice of their new pastor they would be assured of having one worthy of their confidence. All the trustees unanimously applauded the choice of Father (Charles) Brun.
VI-2-e A.L.S. (French) 2pp. 4to.
3
1861 Nov 7
Gaudet, O.M.I., Father A(ugustine)
Brownsville, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
The (Oblates of Mary Immaculate) have not had any news from France since April and it is impossible to get news from Canada. By the last mail they received a half-sheet of the "Propagateur (Catholique)" and they are glad to learn that (Odin) is well. They are also all well. The Sisters of the I(ncarnate) W(ord) lost a lay sister in September but she had consumption for a long time. The (Sisters') school has had a large number of day students and their treasury has increased to nearly $800. They have 16 boarders. The (Oblates) are reduced to naught by the war. Prices have tripled since April. However one can live on bread and corn and they are abundant this year. Their neighbors (in Mexico) are sunk more than ever in great and little chicaneries. Not knowing how to carry away the church, they thought of taking and silencing the bells. It seems that too often these bells remind them of their sacrileges and of death and judgment. Now, carried away by an ex-governor of Tamaulipas, they announce only the victories of the Liberals which are becoming rare. The Governor-elect of Tamaulipas will arrive to occupy his post only with arms in hand. Tampico, Matamoros, Reynosa, Camargo, etc. have pronounced against him. Already Reynosa and Burgos have been punished in a fine manner and in a few days will come the turn of Matamoros. The families are leaving in crowds. Manuel Trevino, whose family is at Brownsville, has charge of this job. It is he who took Reynosa after seven hours of combat; he is only a few miles from Matamoros. Now, they themselves need only some of Lincoln's ships at Brazos and they will be between two fires. Fortunately they have been well enough guarded for several days. Six companies of volunteers from San Antonio have arrived to join the rangers camped on the plain of Palo Alto. He hopes (Odin) received his two letters in reply to his proposition.
VI-2-e A.L.S. (French) 4pp. 12mo.
6
(18)61 Nov 7
Jan, Father A(nge) M(arie Felix)
St. Martinsville, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Since seeing Odin his old sickness has returned more intense than ever. Although now a little better, the doctor is strongly opposed to his coming to (New Orleans) for the retreat. Mr. ( ) Fais left this morning to seek help from the Jesuits of Grand Coteau and he hope4s he will be back tomorrow with one of them.
VI-2-e A.L.S. (French) 1p. 4to.
3
1861 Nov 7
Seraphine, (R.U.), Mother Ste.
New Orleans, (Louisiana)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
She thanks him for communicating to them the request which the Religious of the Sacred Heart have made to establish a day-school at New Orleans. The project seems to be of such importance for the (Ursulines) that she consulted the council and other members of the community. Everyone, thinking it will be followed infallibly by a boarding school, agrees it will take from them the means to fulfill the end of their institution. They beg Odin to consider what will be most advantageous for the young girls and for religion. They would like to try to accomplish their promise made to Odin's predecessors to establish a day school themselves, but the foundations at Galveston and San Antonio have in part made it impossible. If Odin should decide to accede to the request, however difficult it may be for them, to let to others the work which Providence has confided in them in Louisiana for almost a century and a half, they will do it. It would perhaps be easier for them now that Odin is thinking about displacing them to build elsewhere. They desired to say something positive on the question for it seems that the same request is made to each new bishop of (New Orleans).
VI-2-e A.L.S. (French) 2pp. 4to.
3
1861 Nov 8
Dubernard, Father (Jean Honoré)
Breaux Bridge, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He planned to go to New Orleans for the retreat but his fever continues intermittently. The chancellor's circular having made it a duty for priests who cold not attend to inform (Odin), he now does so. When (Odin) was at Attakapas he had his brother deliver to him a letter explaining the reasons compelling him not to abandon his right to the sums advanced by him for the construction of the church and house at Breaux Bridge. As (Odin) promised to reply from Grand Coteau, the letter must be lost since he has not received it.
VI-2-e A.L.S. (French) 1p. 4to.
2
(18)61 Nov 8
Rigollet, Father Clement
Opelousas, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He was completely surprised when Father (Gilbert Raymond) brusquely asked him this morning if he were going to the ecclesiastical retreat. No one had told him about it. He replied no; he does not have the money and does not wish to increase his debts. He does not want to be all at once in the midst of all the priests where each would speak about his imprudence, his trials and his present situation. Later if a little dignified calmness is reborn in his heart, he plans to go either to the seminary or to the Jesuits for his retreat. Leaving with Father (J.) F(rancois Raymond) would make the latter's friends hold an even greater grudge against him thinking that he had contributed to his absence. He fears that the public would not be charitable about his precipitate absence after having been slightly rehabilitated and after having seen him there in a retreat for more than six months. Yesterday, he began a novena to ask for patience and at least a little confidence on the part of (Father Gilbert Raymond), and so that he will not always see the cruel image of souls descending into hell for want of liberty of conscience.
VI-2-e A.L.S. (French) 2pp. 4to.
3
1861 Nov 8
(Spalding), Martin J., Bishop of Louisville
Louisville, Kentucky
to Archbishop John Baptist Purcell
Cincinnati, Ohio
Spalding has been ill for 10 days. He was afraid he was going to die and went so far as to make a list of names of possible successors. He is sorry the controve4rsy over the Litanies appeared in the newspapers. Spalding has been informed by Archbishop (Francis Patrick) Kenrick of B(altimore) that Dr. (Jedediah V.) Huntington is to sail for Paris from New York on the 9th. Father Abraham was ordained in 1844 in Dublin for the diocese of Louisville with the authorization of Bishop (Guy) Chabrat through Father E. McMahon, and arrived in Kentucky the same year.
P.S. He is glad Purcell's sisters are doing so much good.
II-5-a A.L.S. 4pp. 12mo.
5
1861 Nov 9
Neraz, Father J(ohn) C(laude)
Nacogdoches, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
It was with great pleasure that Father (Sebastian) Augagneur and he learned of (Odin's)return to (New Orleans) and that his health was much improved. It has been a long time since they received any news from Father (Louis C.M.) Chambodut, he may have left Galveston as the inhabitants fear a bombardment. Not knowing where to write Chambodut, they take advantage of the permission which (Odin) gave them to have recourse to him if they were in need. They would be very content to procure some mass intentions for they have an extreme need of money. Either one or the other of them have been almost continually sick this summer. Their parishioners and almost everybody (at Nacogdoches) are in great want of money. He has been obliged to borrow to make a trip to upper Red river. Augagneur needs winter clothes and the merchants will not give any more credit. If they are able to open a school, were it only to provide their food this year, they will do it rather than let the poor souls confided to them without spiritual assistance.
VI-2-e A.L.S. (French) 4pp. 12mo.
4
1861 Nov 9
(Verot), Augustin, Bishop of
Savannah, (Georgia)
To Archbishop (John Mary Odin, C.M.)
New Orleans, (Louisiana)
He is unable to assist at (Odin's) reception of the pallium. Circumstances are such that he cannot in conscience leave the diocese. People are leaving the city in crowds. The Yankees are only a days trip by coach from Savannah. He is very happy that his tract can be of some use. He gives permission to translate and reprint it. It is said that at New Orleans there is a post office for foreigners by Tampico, Antonio Costa's foreign mail. He asks (Odin) to forward the enclosed letter to (Adolphe)Certes, asking him to address the funds sent to (Verot) by the Propagation to (Odin), and he also asks (Odin) to forward what arrives to him.
VI-2-e A.L.S. (French) 4pp. 12mo.
4
1861 Nov 10
Howard, R.J.; J.P. Ravold; Ferdinand Boyle; Marshall Smith; W(illia)m McKee; G.W. Fishback
St. Louis, M(iss)o(uri)
To O(restes A.) Brownson
(Elizabeth, New Jersey)
They have republished and circulated throughout Missouri the article in the October number of the Review. "Slavery and the War," by Augustin Cochin. All Union men heartily approve the sentiments expressed in the article.
I-4-A a.l.s. 2pp. 10mo.
8
1861 Nov 10
Raymond, Father G(ilbert)
Opelousas, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
His brother, (Father J. Francois Raymond), leaves this morning for the retreat. (Francois) has been sick in bed all week under the care of a doctor, and he is still very weak. Father (Hyacinth) Gonellaz being likely to be called to New Orleans to be placed at some post, he did not believe he should persuade him to make two trips. He wanted Father (Clement) Rigol(l)et to go with his brother, but he said he did not have the money. His principal reason is that it is repugnant to him, in light of his antecedents, to appear in the midst of his confreres. He himself desired to go very much but having had two long absences on the occasion of his trips to Cincinnati and with his brother absent, it is morally impossible to leave the parish so soon for a third time. He told his thoughts in regard to an immediate change for Gonellaz and also his objections to the one (Odin) proposes as his replacement. His brother, who for seven years has been overburdened with work, has absolute need of rest. He thought of sending him to Bishop (Augustin) Verot of Savannah, but believes it best if he does not go so far. After the retreat he can spend two or three weeks at rest, perhaps with Father (Joseph Michel) Paret, perhaps with Father (Cyprian) Venissat, or some other of his acquaintances. Then he can return to take up his work at Opelousas.
VI-2-e A.L.S. (French) 4pp. 16mo.
7
1861 Nov 10
Verrina, C.M., Father A(nthony)
Bouligny, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
It was impossible to reply immediately to (Odin's) letter since Father (Cornelius) Thoma gave it to him after supper. Not knowing what to what to answer he asks permission to delay his reply until next Friday.
VI-2-e A.L.S. (French) 1p. 12mo.
2
(1861) (Nov 11)
Kuhr, Father (Gerhard Henry)
(Cincinnati, Ohio)
To (Archbishop John Baptist Purcell)
(Cincinnati, Ohio)
(Incomplete letter. Note in Purcell's handwriting indicates that the letter is from Kuhr of St. Philomena adding "a precious something"). They are not able to pay the debts of St. Mary's and other churches. The same will be true if St. Anthony's church be built in the same size. Their hope of filling their church from part of the faithful near Holy Trinity will be cut off, as the other part was cut off this year. Also they hoped that the new Church of the Immaculate Heart of Mary would be for English speaking, instead it has become All Saints and the preaching is done only in German and German Catholics are drawn there. For that reason Purcell should excuse him for saying that St. Philomena's is half or more than half empty. He has received word from Rome that after 28 years of priesthood and at Christmas for twenty-five years away from Rome that he is to return to Rome at Christmas within two years remain there until Easter or Pentecost.
II-5-h Part of A.L.S. (Latin) (Photostat from Mt. St. Joseph's, Cincinnati) (Latin) 4pp. 16mo.
1
1861 Nov 11
Ryan, (Father) John C.
Philadelphia, (Pennsylvania)
To (Orestes A. Brownson)
(Elizabeth, New Jersey)
Father Ryan asks if Brownson does not think there is a great deficiency in the explanation of the doctrine of transubstantiation, that theologians place too much emphasis on the corporal element and slight the spiritual. The Eucharist is spiritual and divine and yet is the body and blood of Christ, and this is a contradiction. This is the cause of the division between the Catholic and Protestant religions. The Protestant cannot grasp it because the priest in the pulpit disregards the spiritual construction at the consecration, the bread and wine becomes the body and blood of Christ and represents the sacrifice of Christ on the Cross. Although the Catholic Church is the only true Church, there are mysteries which cannot be understood or explained. Why, then, is the Church so positive in teaching the real presence of Christ in the Eucharist and yet does not allow a spiritual explanation? If the Church wishes religion and Christianity to increase and flourish, she must throw a reasonable light upon her doctrines. She must appeal to man's intellect so that he may receive the decisions. God proposes nothing to our belief that is contradictory to reason, and the usual explanation of the transubstantiation is contradictory to reason. Father Ryan thinks the Church should establish a particular order, so that those priests who wish to live a married life could be members of this order. This would help the Church to prosper. Many priests of South and Central America and Mexico lead immoral lives because they believe they have a vocation both for married life and the ministry. The number of priests would be greater if there were established a "marriageable order. All men are not of the same disposition and cannot live according to the same rules. Father Ryan asks that Brownson have these two subjects brought before the congregation of the index at Rome. Brownson might also submit them to the examination of some learned theologians and priests. Father Ryan feels it best for the temporal power of the Pope to be lost, since it has been the source of great trouble. It is beneficial for the preservation of religion to uphold free and independent government which allows freedom of religion, and for this reason all Catholics should support the constitution of the United States.
I-4-a A.L.S. 8pp. (4) 12mo. (4) 8vo.
1
1861 Nov 11
Sorin, C.S.C., Father Edward
Notre Dame, Indiana
to Archbishop John Baptist Purcell
of Cincinnati, Ohio
(Withdrawn to Provincial Archives).
(1861 Nov 12)
Lowe, E(sther) W.P.
Ashland, Virginia
to Archbishop (John Mary Odin, C.M.) Odine
(New Orleans, Louisiana)
Her husband, ex-Governor (Enoch Louis) Lowe of Maryland, herself, and eight children are now refugees and dare not return until the independence of the Southern Confederacy is recognized or until the fate of Maryland is decided. Her mind and inclination lead her to Texas. As Catholics they are desirous to settle near a church and to have Catholic associations. Her husband's health is not the best and he would prefer an active life. She wonders if they could make a living by grazing, if San Antonio is free from the incursions of the enemy, if it is likely to be unmolested by Indians, what parts of Texas he would recommend as most healthy, whether they would be obliged to purchase land or whether it might be hired, and the price of land around San Antonio or some other agreeable location. Their means at short notice are not vast, hence the necessity of investing it safely and advantageously. In Richmond everything is enormously high, prices being of double value.
VI-2-e A.L.S. 2pp 4to.
2
(18)61 Nov 12
Shannon, (R.S.C.), Madame A.
St. Michael's, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She thanks him for communicating the decision of his counselors. No doubt Madame (Amelie?) Jouve, (R.S.C.) will be happy to know the good she wished to do is already being done. The (Religious of the Sacred Heart) would not for the world injure by proximity, any Catholic school. As far as she is personally concerned, she was opposed to opening a school in N(ew) Orleans but refrained from expressing her opinion from conscientious motives. She will write this week to Bishop (John) Quinlan to say they cannot accept his offer of establishing one of their houses at Huntsville.
VI-2-e A.L.S. 2pp. 8vo.
5
(18)61 Nov 13
Larnaudie, S.J., Father F(rederick)
Baton Rouge, (Louisiana)
To Archbishop (John Mary Odin, C.M.)
New Orleans, Louisiana)
One of his parishioners wishes to marry his sister-in-law. He lost his wife seven or eight months ago and has five children, the oldest of whom is only eight. He has no one to take care of his family and cannot pay a servant. If (Odin) cannot write in time for the answer to arrive by next Sunday, he asks him to telegraph his answer.
VI-2-e A.L.S. (French) 3pp. 12mo.
1
1861 Nov 13
McKey, Mother Angela J(oseph)
Grand Rapids, (Michigan)
To Bishop (Peter Paul Lefevere)
(Detroit, Michigan)
She has received Lefevere's favor just in time to forestall trouble and annoyance. The three men who came to get the excursion money were John Allen, W(illia)m Reardon and Stephen O'Brien. She told them that $65 has been due her for more than a month and she has not received $1 from the school since she started teaching which is more than 5 months. Father (Thomas) Brady has appointed several women to collect for the soldiers. The army he is going to act for is not of this place but a Mr. Mulligan's Regiment. Mother Angela wishes Lefevere could send one good teacher; she has hired a Miss Ryan to help in the free school, paying her $6 a month, the same amount she must pay for rental of Mr. Ball's house. Father (Henry) Ri(e)vers, who recommended Miss Ryan, is real kind.
III-2-j A.L.S. 4pp. 12mo.
5
1861 Nov 15
McCloskey, (Father) William
Rome, (Papal States)
To Archbishop John Baptist Purcell
Cincinnati, Ohio
McCloskey encloses a decree concerning the Litanies, and will inform Purcell what they think of the decree in Rome later. He is sorry Purcell put the article in the Telegraph concerning the winning of the prizes by the Irish and American Colleges over the Propagandists because of the hard feelings it caused. He will deliver Purcell's opinion as to its outcome. Cardinal (Cajetan) Bedini will probably remain in Rome until December. Father (Francis) Pabisch is still studying St. Thomas. Bishop (James R.) Bailey may come to Rome but McCloskey thinks the trouble then will keep him away. O'Regan and Dutton are both well. He sends regards to Purcell's brother, Father Collins, Gilmore, Mr. Barry, and Walker.
II-5-a A.L.S. 4pp. 12mo.
4
1861 Nov 16
Faulkner, Charles J.
Fort Warren, (Massachusetts)
To (James Alphonsus McMaster)
(New York, New York)
Faulkner has just received McMaster's letter of the 13th of November, and has read it also to his fellow prisoners. He did not receive the letter of the 5th inst. nor the Herald. He thought it strange that he should not have heard from him. Adjoining this large room is a small chamber, too, which is occupied by Faulkner. His roommates are Mayor Brown, Geo. Morehead, Wm. Warfield, Frank Howard, Wm. Pitts, Wm. Harrison and Dr. Thomas. All prisoners there are pleased with his transfer from Fort Lafayette because of privileges attached to new surroundings which he mentions in detail. They have taken from the Hatteras prisoners, youths enough to answer all the purposes of attendance at the table and in their chambers. Every day brings from Baltimore, (Maryland), (the free gift of that generous people), every luxury that need be. The Boston, (Massachusetts) market affords an awful supply of the mere delicate articles. A man must be very fastidious in his tastes when he is not satisfied with their fare. The citizens of Boston have manifested a very kind feeling to them. Wm. L. C. Hawley is there at present holding a court of Oyen and Termines. He has instructions from Mr. Seward to examine into all cases, so he claims. He thinks his mission extends only to obscure men (of which there are many) who have been brought there by some mistake. He certainly expects neither aid nor relief from him. He hopes he will not fail to send the card alluded to in the Herald. He thanks Geo. Raymond by anticipating for his good intentions. He knows Mr. Breja and feels thankful to him for his friendly purposes. The celebrated postscript is unknown there. They call whenever they please for their money to the amount of $20. There are now in the garrison about 1300 prisoners and yet it is so large that it that it scarce seems credible to them. There are 700 prisoners of war, 100 political prisoners, 400 Massachusetts soldiers, and 100 operators. All his old comrades unite in the kindest sympathy to him. His frankness, intellect and human sympathy have made their mark upon their memories. He shall always be pleased to hear from McMaster as such letters are a real consolation in prison life.
I-1-m A.L.S. 4pp. 12mo.
1
1861 Nov 18
Borrajo, Father Ant(oni)o Sev(er)o
Chihuahua, (Mexico)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
The pastor of Chihuahua, Father José de la Luz Corral (?), would like to establish a convent of nuns for the education of small girls. Knowing (Odin's) interest in everything that adds to the glory of God, he volunteered to write to (Odin) for assistance. Although he realizes there is probably not an excess of nuns in Texas or in Louisiana, God usually provides what is needed. He hopes the archdiocese of New Orleans will not be as great a burden to (Odin) as Texas was.
VI-2-e A.L.S. (Spanish) 2pp. 12mo.
3
1861 Nov 19
Anstaett, Father J(oseph)
Galveston, (Texas)
to Archbishop (John Mary Odin, C.M.)
(New Orleans, Louisiana)
Many will assist in spirit at next Sunday's ceremony when (Odin) receives the pallium. Only the impossibility of the times and the place hold him back. (James P.) Nash, (H.) De St. Cyr, and Father (Louis C.M.) Chambodut are of the same sentiment. The (Ursulines) will pray for him in a special way on that day. Day after tomorrow there will be two more novices: Miss( ) de Lassaulx and Miss ( ) Dallmer. John Spann believes that Carrie Spann will be able to enter in a little while. Poor old Mrs. ( ) Dirks has been sick for some time; she speaks often of (Odin). Her son's children are beginning to come more regularly to church, instruction, and school. In regard to the school he has good news. Mr. ( ) Duvernois is no longer teaching. He has suffered much because of Duvernois who did everything he could, innocently he believes, to demolish the school. He became adjutant-major of a German battalion when General (Paul O.) Hébert wished to take it into service. He received his commission at the end of October and at the beginning of November Anstaett went to work visiting the German families and inviting them to send their children to the college. All have replied to the call. He advised the Brothers (of the Christian Doctrine) to take them at all costs. (Odin) no doubt knows that Brother Joachim, (F.S.C.) has opened a school at Houston. At the end of a certain time the influence of his young people is going to make a great number of others gravitate to the same center. In regard to the hospital he does not venture to say anything to General Hébert seeing that Father Chambodut has a written contract with Colonel (John C.) Moore. In January Chambodut has to renew it; then it can be claimed with much more force that Moore has still not done what he promised to do especially in regard to a fence so that the horses, cows, and other animals ravage the convent garden. Lately he said Mass for a good number of young Germans from Frelsburg enlisted in the army. William Baümer is among them.
P.S. Mrs. Chapuy has no other consolation than to learn news of (Odin).
VI-2-e A.L.S. (French) 4pp. 12mo.
18
1861 Nov 19
Bretonnière, R.
Grand Seminary of Nantes, (France)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He regrets very much not having been able to visit with (Odin) during (Odin's) stay at the seminary. He is a deacon and in a few weeks will be a priest. He enjoys the best health, and the most robust temperament. He has always wanted to follow the missionaries who have come to see them, and (Odin's) visit in particular made a profound impression on him. Many times he has heard about priests of certain American dioceses living in concubinage and drunkenness. He wonders if the communications are generally good. He wonders if there are houses of education and if art and painting are cultivated there. He has had some success in this type of work. He wonders if it is useful to be able to play the organ, and if there is a lack of altar linens and other objects, Father (Henry) Leduc and Father (John Baptist) Mouton having made provision for these on their departure. However, he does not wish at this time to make a promise, but to think about it and ponder it with his director. At Christmas he is going to resume teaching at St. Stanislas' boarding school at Nantes. He also wishes to know the address of someone at New Orleans who could give him the necessary information if God gives him the grace which he has asked.
VI-2-e A.L.S. (French) 4pp. 12mo.
3
1861 Nov 19
Chambodut, Father L(ouis) C.M.
Galveston, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
(H. ) de St. Cyr arrived at Galveston after a ten day trip from New Orleans and the description which he gave of the difficulties he encountered have not encouraged him to travel. Also, leaving today he could not arrive for the 24th and he cannot leave without a replacement. Father (Charles) Padey is at Hallettsville and Father (John) Gonnard is at San Antonio; and Father (Augustine), d'Asti, (O.F.M.) wishes to go to N(ew) O(rleans) with him. Thursday he has to preside at the taking of the habit at the (Ursuline) Convent. Mr. ( ) Dargan has not received a cent for Mrs. ( ) McClelland. John Spann was there last week and he gave him the note from his sister, Mrs.(C.M.) Rice. He said the money was deposited at Charleston with Mr. ( ) Brownsfield and he would write to (Odin) himself this week. He asks (Odin) to tell him when the consecration of his successor will take place for he desires to go to N(ew) O(rleans) to see (Odin), to make his retreat, and to accompany the new bishop to Texas. St. Cyr as well as (James P.) Nash and (Captain Matthew Waldron) Maume will accompany him. He wonders if (Odin) received the $750 Alamo rent. Poor Galveston is in a sad state. Many think it will be reduced to cinders if the enemy tries to take it. He hopes the Lord will end the war which threatens to plunge the country into a despotic military government. Father (Joseph) Anstaett received (Odin's) last and proposes to write this week. Mr. Smith, de St. Cyr, Nash, Franklin McDermott, and Mrs. Green and her sister, Mrs. (Chapuy) Chapuis, etc. present their respects.
VI 2-e A.L.S. (French) 4pp. 12mo.
15
1861 Nov 20
Larnaudie, S.J., Father F(rederick)
Baton Rouge, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He thanks him for the dispensation. The names are Gary Daniel and Thames Brigitte. He has perhaps deferred too long to inform (Odin) that he assisted at a marriage between a Protestant and a Catholic on Oct. 5. He took all the necessary precautions. It was impossible to wait as the husband was one of the officers of the army of Virginia which was obliged to leave. They are Woodville Latham and Elise Trudeau. He is very much inclined to leave his post because he sees that his provisionary state is a very great obstacle to the good which could be done. Urgent repairs have to be made on the church and the house. But the trustees cannot be gotten together. The only thing that is certain is that they do not have any money and do not know where to get any. It is the same with his salary. The beginning of every month they have $15 in the treasury which is not too much for three persons. Their free Catholic school is doing very well. He has had to turn away several. If finances permitted he would have two schools. The fervor of his parishioners is not any more ardent. He hopes that perhaps the retreat has inspired some good priest with the desire to devote himself to the parish.
VI-2-e A.L.S. (French) 3pp. 12mo.
6
1861 Nov 20
Walter, W(illia)m B.
Fort Wayne, (Indiana)
To O(restes A.) Brownson
(Elizabeth, New Jersey)
Walter has been looking for a long time for an article by Brownson on the Catholic clergy. Walter is dismayed at the luxurious living the Catholic clergy enjoy. Surely this is not proper for ministers of the Christ who was born in a stable. The bad example given will greatly retard the spread of Catholicism.
I-4-a A.L.S. 1p. 4to
1
1861 Nov 21
Follot, Father Francis C.
Plaquemine, (Louisiana)
To Archbishop(John Mary Odin, C.M.
New Orleans, Louisiana)
He had hardly returned to Plaquemine when a mother came to implore him to bury her son, a soldier, dead in Arkansas of typhoid fever. The boy, 17 or 18 years old, was never baptized although the mother had sometimes spoken of it and he believes the boy desired it. He replied he could not perform the ceremony and that the child could not be buried in the Catholic cemetery. It is true that since he has been (at Plaquemine) a Protestant and an unbaptized child have been buried there despite him. However the feeling of the Catholic population is opposed. The body has not yet arrived. The mother, in tears, has asked him to write to (Odin).
VI-2-e A.L.S. (French) 2pp. 12mo.
1
1861 Nov 21
Verot, Augustin, Bishop of
Savannah, (Georgia)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He is having printed at (Savannah) the Ordo for 1862 which it will not be possible to obtain from Baltimore. He regrets not having the date of (Odin's) translation to N(ew) Orleans for inclusion. Perhaps if he sends it to him immediately there will still be time. He believes some one told him that Odin does not use this Ordo. In any case he will send him a few copies if he wishes. To avoid expense and trouble he had it printed in English so as to conform to the Catholic Almanac.
P.S. He asks him to announce the Ordo in his newspaper if he sees some use.
VI-2-e A.L.S. (French) 2pp. 12mo.
1
1851 Nov 22
Berthaud, Father F(rancis)
Chenal, Pointe Coupée, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He is coming to New Orleans shortly to consult with him and he is coming with his bags. He does not wish to remain at the post assigned to him after what happened to him today and he is even a little inclined to leave the diocese. If he leaves, it will not be without some regret since until today he hoped to enjoy some esteem and to be treated with some sympathy in recompense for the good will he has shown.
(P.S.) In case of an early departure he begs (Odin) to return the papers which he had received from France and given him.
VI-2-e A.L.S. (French) 2pp. 8vo.
2
(1861) Nov 22
(Seton), (Elizabeth) Elise
Cragdon, (New York)
To (Robert Seton) Bob
( )
Harry (Seton) left Cragdon today at 12 but does not sail till tomorrow. They received Bob's letter from Edinburg. Their Father (William Seton 3) delights in Robert's epistles. Em(ily Seton) wrote to Sir Digby (Cayley) to thank him for his kind reception of (Robert). Harry takes Bob's box with him; Mr. Batelle has said nothing about it. Em has been writing a detailed letter to Father (Bernard) Smith. Nell (Helen Seton) is reading. They soon hope to see Hall again as he intends getting leave to come home and fight with Bill (William Seton 4). Some talk has been made of war with England but most consider it improbable. Last Saturday the whole family went to a dinner party at the Spanish consul's, their neighbor Mr. Stoughton. Aunt Kate (Mother Catharine Seton) said she had received a letter from, (Robert). Edmund Griffin has returned, Charley having died. (Robert) was invited to be godfather to Edmund's last child and even put off the ceremony expecting him.
II-1-a A.L.S. 4pp. 16mo.
11
1861 Nov 23
Aubert, E.
(New York, New York)
To (Orestes A.) Brownson
(Elizabeth, New Jersey)
Aubert writes to thank Brownson for the pleasure he has received in reading the Review. He intended to write after having read again the October number, but since he always circulates it among his friends he cold not find it. Aubert praises the qualities of thought, style, precision and clearness in Brownson's writing. Few people are privileged to hold a truth and express it well, both in manner and content. Aubert has been reading an article by Ernest Renan in the Revue des deux mondes, for October, 1860. He thought that Brownson might review and answer it.
I-4-a A.L.S. 4pp. 12mo.
1
1861 Nov 24
(Harrison, R.U.), Mother St. Pierre (Margaret)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He was not forgotten this morning at the Holy Sacrifice and Holy Communion as all the (Ursulines') girls prayed for him with fervor. He should continue to notify her every time that he learns that she is doing something bad. Often she acts badly without knowing it, but she was not unaware that the last two letters she wrote to the (Ursuline) Convent (at New Orleans) would sadden Mother Ste. Seraphine, (R.U.) nor was she unaware of the offensive and humiliating things which the same correspondence would bring down upon her, but she wanted to say what she thought. Now she will guard herself against complaining of the angry letter which Mother Ste. Seraphine wrote her on the 29th. They have given each other all their thoughts so she is going to stop. There are however a few points in her letter which require an explanation. To the statement that the Galveston community was founded principally of religious coming from New Orleans, she longed to reply that they were religious that they did not wish to keep (at New Orleans). She does not understand the right of a Sister to write to the Superior at N(ew) O(rleans) without the knowledge of the Superior at Galveston. Nor does she know how she has disposed of or exposed and alienated the Galveston house unless it was in loaning the new building for a hospital. Mother Ste. Seraphine also reproaches her for her desire for a mission and asks what she has done to aid the Sisters at San Antonio. (Odin) says he wishes for great cordiality always between the two houses. She wishes it also but wonders how it can if a person like Sister St. Stanislas, (R.U.) has the freedom to write whatever her estranged spirit dictates to her. The latter is a great cross for a superior. Good Sister Ste. Felicité, (R.U.) is very sorry for having done what she did in July but she still does not like having the hospital so near. She begs (Odin) to write her or have Father (Napoleon Joseph) Perché write her not to communicate her thoughts to others, except (Odin) or Perché. As for Sister Ste. Agnes there were no means to retain her. She wished to leave at all costs, saying that she wanted to take advantage of the war to return to one of the houses of her order. She left intending to go to Mobile. Not knowing of (Odin's) return from his pastoral visit, Mother St. Pierre wrote begging Perché to ask hospitality for her with the Sisters of Mount Carmel while she waited to go there.
P.S. One of the sick soldiers has been converted and baptized by Father (Louis C.M.) Chambodut since she began this letter.
VI-2-e A.L.S. (French) 4pp. 4to.
8
1861 Nov 25
Faulkner, Cha(rle)s J.
Fort Warren
to (James Alphonsus McMaster)
(New York, New York)
He has read W(illia)m Davis's message and the reference he has made to Faulkner's case. He has not addressed one line or message of any sort to any person residing in any of the seceded states since the present difficulties are unmended. Faulkner denies having made any allusion to his case in his last two or three letters to McMaster in Boston since his arrival at Fort Warren. Consequently, Wm. Davis must have heard some of his case from the Northern Journals or from sources of information unknown to him. Wm. Davis has correctly stated the facts and all who feel interested in the reputation and character of the United States government should seek to have the stain removed. If the statements are not correct and the conduct of the people should be promptly cleared up in te eyes of the people of this country and of Europe. Faulkner believes it is up to Geo. Raymond to call upon the Secretary of State either to admit or deny the grave charges contained in Raymond's news articles and whether true or false to do justice to the government of the United States. Mason and Slidell with their diplomatic attachés were brought there yesterday morning according to Faulkner. Mason sits at Faulkner's right and Slidell at his left at the table. They all bear their disappointment better than could have been anticipated. The day has been fierce and wintry and gives them an indication of how the season will be as it progresses. So far his health has been good and he is hoping it will continue so until he is liberated. The condition of his family in Virginia is deplorable.
I-1-m A.L.S. 3pp. 12mo.
1
1861 Nov 25
Seton, W(illia)m Jr. (4)
(Havre de Grace, Maryland)
To Harry (Seton)
(Josefstadt, Germany)
W(illia)m can picture Harry in his white jacket and fancy cap which he showed him at Havre de Grace a few weeks ago. Josefstadt and Cragdon are within 15 days of one another. Harry is not to bother himself about entering the American army and not to throw away his good chances for success where he is. He is to get his commission as an Austrian officer and then pay them a visit but hold on always to his Austrian commission. W(illia)m's regiment is still at Havre de Grace. The Union Army at present contains 600,000 men; 200,000 more are soon to be called for. He hopes Harry will write to Bel (Isabelle Seton) at Rome. He advises Harry to take bayonet lessons, he wishes he had done so when he was in Europe.
II-1-a A.L.S. 2pp. 12mo. 2
1861 Nov 26
d'Asti, O.S.F., Father Augustine
Houston, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
They read in the "Propagateur Catholique" that (Odin's) institution with the pallium was to take place on the 24th but had to be satisfied with a participation in spirit. Providence has enabled (the Franciscans) to provide the parish with a good school for boys and girls. The blockade of Galveston prevents parents (from) send(ing) their children to the college of Galveston so they have two of the Brothers of the Christian Doctrine teaching their Houston boys in the old priest's house which they ceded entirely to them. As Mr. ( ) Cunningham has enlisted in the C(onfederate) A(rmy), they could give the old schoolhouse to Mrs. Cunningham and (Mary B.) Browne, already a nun in San Antonio, to be used as school rooms for the girls. The improvements amount to $300 but they have the satisfaction that (it) has become the most numerous girls' school of Houston, the best spoken of, the best patronized and a good paying school. When the number reached 70, the door was shut and only the poor Catholic girls will find an exception made in their favor. The expenses surpassed the first calculation. People wonder why they can do so many things. The secret consists in economy and parsimony. Their debt amount(s) to $800. The people (are) poor and tired of so many calls. But Providence, they hope, will smile again. They wish (Odin) would visit them and see what was done in less than a year since he gave the first movement. Had they only intentions for Masses they could get along more freely. He presents his humble respects and those of Father Felix (de Connobio, O.F.M.) and Brother.
VI-2-e A.L.S. 3pp. 12mo.
7
1861 Nov 26
Macdonnell, Angus C.
Montreal (Canada)
To O(restes) A. Brownson
(Elizabeth, New Jersey)
He has already written Brownson an anonymous letter, suggesting homeopathy for the cure of Brownson's eyes. Since Brownson may not have received this letter or may have disregarded it, he writes again to suggest this treatment about which a mutual friend in New York has told him. Macdonnell recommends a Doctor Müller, who has effected a number of cures in Montreal.
I-4-a A.L.S. 2pp. 12mo.
1
1861 Nov 28
McMahon, M(ichael) J.
Montreal College, (Quebec)
To Bishop (Francis) P. McFarland of
(Hartford, Connecticut)
He writes to explain his previous letter. He asked McFarland to pay his expenses of the previous year and for the coming year because his Father could not pay. In answer Bishop told him to tell his expenses for the coming year and to charge these to his account, but did not say anything about the expenses of the previous year. He hopes the Bishop does not suspect him of double-dealing. His expenses of the last year are not paid and Mr. Lenoir knows of the situation since he has seen the Bishop's letters. His Father cannot pay but he asks the Bishop to pay in the hope that his Father will be able to repay him in time.
I-1-a A.L.S. 3pp. 12mo.
1
1861 Nov 29
Edel, (S.M.), Brother A(ndrew) M.
San Antonio, (Texas)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
The (Brothers of Mary) read (Odin's) two letters of the 5th and 9th with great interest. He just paid Father (J.A.) Faure the balance to complete the sum of $269.30 which they owed to Mr. ( ) Poincy. He has Poincy's receipt for the above total. (At San Antonio), as at New Orleans, everything is dear, except coffee, which is not so dear as it comes from Mexico. The school goes on as usual. The number of scholars exceeds 220. There are 22 boarders. At the mission they are working and will work all winter if weather permits. They have sown some wheat. If possible they will repair a part of the ruins near the church to make them more habitable. They learn with pleasure that Father (Claude M.) Dubuis, (C.M.) is better and hope to see him soon.
VI-2-e A.L.S. (French) 2pp. 4to.
6
1861 Nov 30
Croffert, W.A.
Washington City (D.C.)
To Orestes A. Brownson
(Elizabeth, New Jersey)
The Washington Lecture Association has been organized as a national union for the purpose of a course of lectures on political conditions of the times. Beecher, Greeley, Bayard, Taylor and Curtis are engaged and D.L. Dickinson has been invited. As Everett has declined perhaps Brownson would be willing to open the course on about the 13th or 20th of December.
I-4-a A.L.S. 2pp. 12mo.
1
1861 Nov 30
Geissel, John Cardinal, Archbishop of Cologne
Cologne, (Germany)
To Archbishop John Baptist Purcell
of Cincinnati, (Ohio)
Father John Henry Joseph Hubert van Asten showed him Purcell's letter in which Purcell says he will receive van Asten into the diocese of Cincinnati on condition that Geissel gives him good testimonial letters. Van Asten was ordained in Cologne September 4, 1854. Since he gave Geissel many scandals, Geissel cannot give him good testimonials. But in many respects Van Asten is worthy of doing good work for the Church and his own salvation. If Purcell is willing to accept him, Geissel will give dimissorial letters.
II-5-a A.L.S. (Latin) 1p. 8vo.
2
1861 Nov 30
St. Benoit, (C.S.C.), Sister Marie de
Plaquemine , (Louisiana)
To Father (Stephen Rousselon
New Orleans, Louisiana)
She can no longer stifle the cries of her conscience about having taken her vows in the Sisters of the Holy Cross, vows which she took despite the prohibition of her confessor. It was fear of returning to the world which impelled her and also the thought that her parents would not permit her to enter any other religious society. Sought after for several years by a cousin who wished to marry her, she did everything to discourage his pursuit. She believed she was entering into a cloistered convent but after some time she perceived it was not and she asked to leave. The Superior always made her remain under one pretext or another. If she cannot be received by the Ursulines, she will rap at another door until one opens to her or she will return to France. She does not wish to toy with her salvation. She made too great a sacrifice in leaving the world to risk losing herself in religion. She begs him to address his reply to Father (Francis C.) Follot because if the letter comes to her, her superiors will not give it to her. She is not at all indebted to the community.
VI-2-e A.L.S. (French) 4pp. 12mo.
4
(18)61 Nov 30
Ste. Marie, (R.U.), Mother de
San Antonio, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
She thanks him for the account which he sent her, with it Sister Ste Madeleine, (R.U.) is up to date. The latter has not done good business this year, her expenses have been well above her receipts. St. Marie is convinced that the Mexicans are not capable of administrative work. She received a letter from Mother Ste. Seraphine, (R.U.)telling her that (Odin) is going to leave for France and that Father (Claude M.) Dubuis, (C.M.) is going to come (to Texas). She is glad (Odin) is leaving in this time of danger, and it will be a great joy to see (Dubuis) but she fears he will be sick. Only (Odin's) prohibition can prevent him from tiring himself. Sister St. Mary, (R.U.) could not work for nearly two months, but she is better now. Her own sickness has returned and she does not have any energy. The boarders increase despite the war and she has been obliged to turn away children from the day school. Mother St. Pierre (Margaret Harrison, R.U.) after promising all year to send them someone, now says she has no one. She asked for a postulant who is not yet with her and who consents to come. Father (John) Gonnard, seeing their position, joined her in asking for this subject, but she refused. St. Pierre has twenty (Ursulines) with nothing to do. They care for the sick with whom they are not charged unless it is with the consent of authority. As she does not expect to be in this world on his return, she asks him to pray for her and to acquit Archbishop (Anthony) Blanc's promise to her as a religious at New Orleans to offer thirty Masses for her soul. She is sending him a letter from a young lady at Halifax from one of her friends at San Antonio asking her to come and join them when she decides to become a religious, and she asks him to forward it. The children come in crowds as the Mexicans bring their children to learn English.
VI-2-e A.L.S. (French) 4pp. 123mo.
9