Foltier, Father E.J.
Vermillionville, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Foltier is sending Father (Stephen) Rousselon $750 which he owes. It has been necessary for him to pay nearly $600 in the stores or at Royville by reason of the unforseen removal of (Father Emile Hillaire) and he owes $500 for the last note on the school. He does not need a loan to cover this debt, but he will always protest the decision of the council in regard to the school. The donation was made only so that it would not go to his natural heirs if he died. Archbishop (Anthony) Blanc always regarded the property as Foltier's. If he has made any demands, it is only because the new administration has deprived him of the resources which should have served to pay for the school. There is a more important subject on which he seeks advice. One of the Free Masons has just died without a priest. If there is not any evidence of a public refusal of the prayers of the Church, he will make them at the tomb. However, if his brothers come in a body or with insignias, he wonders if he should stop the functions as Archbishop Blanc's letter had prescribed. If they act in the cemetery as though they were in a land of Free Masons, he wonders if he should speak to the congregation and read Blanc's letter, or if it would not be better for (Odin) to interdict the church and the cemetery. The latter course would induce the Catholics to put an end to the insolence of the people. He receives the Free Masons as God parents but he cannot give in on the question of the tombs. Otherwise he does not see how to stop the torrent.
VI-2-f A.L.S. (French) 4pp. 8vo.
6
(1862?) (April?)
O'Connell(?), L( )
(New Orleans, Louisiana?)
to (James Alphonsus McMaster)
(New York, New York)
Part 2, marked "Private." (Preceding pages missing).
Immediately after his arrival Gen(eral) (Nathaniel P.) Banks ordered all officers, soldiers and employees of the U.S. (Army) who occupied confiscated or otherwise obtained houses to vacate them forthwith, and restore as much seized private property as possible to the owners. All confiscations were to cease, except through due process of law. This means it will no longer be possible for subalterns to order families to leave without removing anything, and then occupy their homes together with some runaway Negroes and some unfortunate women. When (General Benjamin F.) Butler seized Dr. Campbell's house not an article could be taken away, and when one of the women picked up a box of children's toys, it was only through the kindness of a guard that she could carry it off. Similar occurrances were common for six or eight weeks, yet many of the officers who came to search for arms were respectful and polite. The harsh treatment ended with the removal of General Butler, and the changes made by General Banks have gained him the esteem of the whole community. Butler has proved a disappointment; much had been expected of him. The writer has news for McMaster two years ago, when the Freeman's Journal was voicing sentiments and suggestions that might have prevented the war, many people known to the writer were against the paper and refused to read it. Now, however, they search eagerly for it and praise it highly. This unnecessary and unholy war must cease; how many more victims will be offered. Already the writer's dear friends, Lieutenant Julius Garesche and Captain Monroe both of whom had known the writer after the Mexican war, have been killed.
P.S. Since writing this letter the writer has received McMaster's papers. McMaster has probably heard the story of Father (J.J.) Mullen's(?) encounter with a Federal officer over the burial of one of the burial of one of his men. But it would not do to print the story, since it may get both Mullen and (Mgr. Napoleon J.) Perché in trouble. The writer wonders over Archbishop (John) Hughes (of New York), who it is reported, has gone to Europe in the service of (Secretary of State) Seward, for which act he is supposed to receive $200,000. It is a pity (Hughes) interfered. As the speech of Archbishop (John B.) Purcell (of Cincinnati), such action would better become Butler than an aged Ecclesiastic. Since Mgr. Perché never spoke of his arrest or imprisonment in the Propagation it may be supposed he was not free to do so.
I-1-m A.L.(Incomplete)S. 4pp. 8vo.
10
1862 Apr 1
Hendricken, Father Thomas F.
Waterbury, Conn(ecticut)
To Bishop (Francis P. McFarland
of Hartford Providence, Rhode Island)
Father (Thomas) Quin(n) left there for New York a week ago and he has not heard from him. He does not expect any good from him because he has been, up to the present, a disappointment. He asks what he is to do. He has no money except what he has earned to pay him. He will do whatever the Bishop advises.
I-1-b A.L.S. 1p. 12mo.
2
1862 Apr 1
(Lefevere), Peter Paul, Bishop of
Detroit, (Michigan)
To Archbishop J(ohn) B(aptist) Purcell
Cinc(innati, Ohio)
Lefevere thanks Purcell for having sent the faculties from Rome for Military Chaplains and the single copy received will be enough as only one priest from the diocese is an Army Chaplain. He received a copy of the general invitations to go to Rome but cannot go at this time because of the present circumstances in the diocese. He is sorry he was unable to attend the Consecration of Bishop S.H. Rosecrans.
II-5-b A.L.S. 1p. 12mo.
1
1862 Apr 2
Scollard, Father John
Jackson, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
He learns with pleasure that (Odin) will visit Jackson on May 14 or 15. It would be highly gratifying to the Catholics of Bayou Sara and neighborhood if he were to give them a day. They constitute by far the most respectable portion of the Catholics in his missions, although they do not have a church, on which subject (Odin) might address them. It would be very gratifying for the Catholics of Clinton to receive his blessings and instructions. From Clinton he could proceed to St. Helena Parish, a distance of 30 miles, where a deserving number of Catholics would welcome him in a private house, having no church or chapel. (Odin) would then be within 6 miles of the Amite station from which he could reach the city in a few hours. In Clinton they have a neat apartment in a private house for divine worship.
VI-2-f A.L.S. 3pp. 12mo.
5
1862 Apr 3
St. Cyr, de
Galveston, (Texas)
To Archbishop (John Mary) Odin, (C.M.)
New Orleans, L(ouisian)a
St. Cyr is still without news of Mrs. De St. Cyr. He plans to leave for Europe at the end of the month, but he does not know yet if he will go by the North or by Mexico. He expects some letters which should inform him about the difficulties of the two routes. He asks Odin what route he plans to take and what information he has obtained on the two. He would like to make the trip with Odin but in any event he reminds him of his promise to Mrs. de St. Cyr to spend at least a week with them at Nice.
VI-2-f A.L.S. (French) 1p. 4to.
1
(18)62 Apr 4
Faure, Father J.A.
San Antonio, (Texas)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Faure received (Odin's) note concerning Mr. Cassiano's note. Louis York gave him Louis York gave him $1000 in Confederate bonds and Faure gave him a draft on (Odin). He paid $100 of his money and $100 of his pew rents, in all $1200, there remaining due for interest some $48 which he will pay as he can. He has (Odin's) note to Ignacio Cassiano and will send it or destroy it as he directs. Father (Matthew) Sarry is not well and is traveling for his health. Faure has plenty to do and (is) always suffering.
P.S. Father (Claude M.) Dubuis, (C.M.) wrote him that he is going to France on the 15th. He wonders how he is to run the blockades. He will write to him.
VI-2-f A.L.S. 1p. 4to.
5
1862 Apr 4
Hendricken, Father Thomas F.
Waterbury, Conn(ecticut)
To Bishop (Francis P. McFarland of
Hartford Providence, Rhode Island)
Father (Thomas) Quin(n) returned that noon but Hendricken had no opportunity to show him McFarland's letter before he started for Providence. When Hendricken learned that Quinn was going to Providence, on the door step, he told Quinn he had McFarland's letter about his absence from his duties and demanding a letter in explanation. Hendricken does not know where he has been. He complained of a sore throat that needed care and a rest from his ministerial labors. If his system is prostrated Hendricken does not think his return would be beneficial to Quinn or himself. (In apparently McFarland's handwriting there is a note) that March 25 was a holy day, because he had been unable to say office for some days. He went to New York; the next Sunday he did not hear Mass, was sick at St. John's. He came to Providence Sunday morning at 4 o'clock but was unable to hear Mass. He wishes to go to his Father's and the Bishop gave him permission.
I-1-b A.L.S. 3pp. 8vo.
2
1862 Apr 5
(Elder), William Henry, Archbishop of
Natchez, (Mississippi)
to Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
Odin's letter concerning a chaplain for the Washington Artillery was received. He designated Father (Julian M.) Guillou and gave Odin his address care of Honorable O. Luckett, Canton. He has not yet heard from him but he wrote just before, expressing his regret that, on account of the irregularity of the mails, Odin had been disappointed in the case of Colonel Augustine's Reg(imen)t and expressing his willingness to go wherever sent. He presumes he has already gone to join the artillery. (Elder) has already gone to join the artillery. (Elder) has experienced so much kindness from the Catholics of New Orleans that he felt it a duty to render any service that was in his power. He presents his respects to Mrs. Brousseau with his hope that her son, with all his companions, may enjoy the protection of God. Guillou has no money of his own and has debts. (Elder) asks Odin to see that there is a fixed arrangement as to his salary. He thanks Odin for replying to his enquiries. He wrote again on March 24 asking whether Father (John) Scollard might be relied on to visit Woodville without danger of giving any pain to the Catholics there. He asks Odin to consecrate Holy Oils and chrism for the (Natchez) diocese. One difficulty is the impossibility of performing the function with proper solemnities. He has only three priests and one seminarian to assist, and one of these may be hindered in coming. Another is not well and the third has no experience. There are eighteen priests in the diocese besides (Elder). Several, being along the coast, always do receive oils from New Orleans.
VI-2-f A.L.S. 3pp. 4to.
8
1862 Apr 5
Pabisch, (Father) Francis
Anima, Rome, (Papal States)
To Archbishop (John Baptist Purcell)
(Cincinnati, Ohio)
Pabisch took his examinations for his doctor's degrees in both laws on April 2nd, which was also his 37th anniversary. When Purcell was that age he defeated Alexander Campbell. Although the term granted him is over he must remain another quarter of a year for his examination in Theology, and also because of the canonization of Saints which will take place in that period. With Purcell's permission he will remain in Rome until July and then return to the States in time for the scholastic year at St. Mary's of the West. Pabisch asks Purcell for $200 or $250 which will be sufficient to remain there for the quarter and return to Cincinnati. Judging from the Pope's speech on Annunciation, Pabisch believes it would be well to have as many bishops around at the Canonization as possible. He hopes Purcell will come but if this is impossible and he desires to send some other bishop he should give him gold to be converted into French coins and thereby save five percent. They are expecting some 400 bishops, 20 of whom are from the U(nited) S(tates). Pabisch will do what he can to acquaint himself with ordo-making. He acquired the answers to Purcell's liturgical questions from Father Felix Zauldi. Zauldi states that a Bishop may say an anniversary Mass when that day falls on a duplex feast but that he may not say a Credo. Zauldi sold to Pabisch a copy of De Hertz liturgy book and gave him several of his treatises on the Calander. He will present Purcell with some if he desires. Although many of Pabisch's colleagues think highly of Purcell and America, few of them would like to come to the United States. Negotiations are being carried on between Rome and Vienna on the Journey Question. Msgr. Fessler will be made Bishop of Nyssa on the 7th. His countryman, Pius Zingerle was called by the Pope to Rome to fill the chair of the Oriental languages, because of his ability to translate the works of St. Ephrem, the Syrian. Captain Kelly of the Pontifical Zouares and Mr. Keogh left for the U(nited) S(tates) three weeks ago. Consultor de Angelis was pleased with Purcell's attention and pays him homage. Msgr. Berardi was made priest and bishop and is to be sent to St. Petersburgh as Papal Nuncio. La Vallette, French Ambassador, convinced himself that the disease of the sick man in Europe differed from that of the Turks. The anniversary of the Pope's return from Gaeta and his escape from St. Agnes will be celebrated on the 12th of April.
II-5-b A.L.S. 4pp. 8vo.
2
1862 Apr 7
Allen, George
Philadelphia, (Pennsylvania)
To O(restes) A. Brownson
(Elizabeth, New Jersey)
Allen has restrained his desires to express sympathy with Brownson's opinions because such sentiments are not proper in wartime. The letter is written at the request of a book seller at Philadelphia whose name is John Pennington. The opinions of Pennington's customers favor Brownson's articles and it is suggested to him, to collect his essays and have them published. If Brownson's publisher feels that it is too risky, Pennington should be informed and some other plan worked out. Possibly certain persons in New York, Philadelphia and Boston could be engaged to take a certain number of copies, so many for each city. In that way, one would be able to ascertain the profitableness of such a plan. Such success would be a bitter pill for some of those disloyal Catholics. The address of John Pennington is given, in case Brownson would like to write to him, but if the latter cares to correspond through Allen, such can be arranged.
P.S. Allen considers Brownson's article on "Archbishop (John) Hughes on Slavery" to be the most capital Brownson has written.
I-4-b A.L.S. 4pp. 12mo.
3
1862 Apr 8
(Elder), William Henry, Bishop of
Natchez, (Mississippi)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
Elder thanks Odin for his pleasing information concerning Father (John) Scollard. He expects to see the present pastor of Woodville tomorrow. He does not know any other way of sending the money to Father (Julian M.) Guillou but by letter. He supposes he is with the Company. As soon as he heard of the battle (of Shiloh) yesterday morning, he sent telegrams to two priests to assist the wounded. He thinks that by tonight there will be four priests of the diocese engaged there, besides one at Holly Springs. They are anxious about yesterday's fight with General (Don Carlos) Buel(l). He hopes the work of the 6th will not be undone. A decided check now, he hopes, will save them from further invasion.
VI-2-f A.L.S. 2pp. 12mo.
6
1862 Apr 8
Hendricken, Father Thomas F.
Waterbury, Conn(ecticut)
To Bishop (Francis P. McFarland of
Providence, Rhode Island)
Hendricken has mailed a letter to Father (Thomas) Quinn that he does not want him to return. Quinn left Waterbury for Providence last Friday. He will do all he can for the asylum but he cannot do much because they are preparing a fair. He will take up a collection and another if the first is not satisfactory. The Fair will be in May. The children to be confirmed will be very young and very small. If McFarland wishes he will prepare them for Confirmation.
I-1-b A.L.S. 2pp. 8vo.
2
1862 Apr 8
Kasson, John A(dam)
(Washington, D.C.)
To James A(lphonsus) McMaster
New York, (New York)
The papers McMaster sent to the Post Office Department are entirely sufficient. It gives them more satisfaction to remove the prohibition against the circulation of the Freeman's Journal than it did to impose it. McMaster may advise the Post Master at New York of the rescinding of the prohibition by showing him this letter.
I-1-m A.L.S. 2pp. 8vo.
2
1862 Apr 8
Pont, Father F(rancis)
Corinth, (Mississippi)
to Archbishop (John Mary Odin, C.M
New Orleans, Louisiana)
This evening he arrived from the battlefield, safe and sound. He has misgivings about Father (Isidore Francis) Turgis. The last information he had of him it was said that he had a narrow escape. In the dressing stations near the battlefield he met a young Prussian serving at the hospital as a steward. He discovered that he was a deacon, once belonging to the Congregation of the Holy Cross of Notre Dame, Indiana. He believes that if some bishop or religious order could take care of him, he would be a sheep returned to the fold. He does not know his name but (Odin) could learn it by writing to Lt. Col. Gerard, Major (A.P.) Avegno or Captain O'Leary, or Lieutenants Dailey, Dooley or Conley all officers of the 13th Louisiana Regiment. The young man in question is in their regiment. He is 31 or 32 years old. He gives the names of these officers because very probably more than one has been killed at this very hour. The battle began on Sunday at 5 o'clock in the morning about 22 miles northeast of Corinth, 2 miles from the Tennessee River. It is more bloody than history ever recorded. A Yankee surgeon whom he found wounded on the battlefield told him that they had about 140,000 men. (The Confederates) attacked them with no more than 45,000, chased them from their camps and took possession of all they had, and took 6,700 Prisoners. It is said the enemy received 7,500 reinforcements Sunday night; the harassed (Confederates) have withdrawn to Monterey, 11 miles from Corinth. They will fight again if (the enemy's) reinforcements number only 7,500. He has heard that (Confederate) losses were 5,000 killed and wounded, and theirs, 15,000 without counting prisoners. For booty, he took a military overcoat, a sword, and the envelope he addresses to (Odin). To give an idea of the carnage, the 1st Louisiana Reg(imen)t, which entered the battlefield with about 750 men, has no more than 50 fit for service today. Almost all their officers were killed or wounded. Pont was scratched by a bullet which struck his heel and another struck the sole of his boot.
(P.S.) Father (Anthony) de Chaignon, (S.J.) is at the hospital, almost recovered.
VI-2-f A.L.S. (French) 4pp. 12mo.
13
1862 Apr 8
Wilkinson, Eliza
Yazoo City, (Mississippi)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
(Odin) will remember last year in Galveston Wilkinson speaking to him about a servant girl whom she had been compelled to separate from her husband to whom she had been married here in the Church. (Odin) advised her either to purchase him or to return her to him. The former was impossible and she has been trying to get her back. Her Father writes that he thinks he can get Father (Louis C.M.) Chambodut to bring her to New Orleans. She asks (Odin) to permit her to remain with him until she can be placed under the care of someone coming to Yazoo City or Vicksburg. By making inquiry of W(illia)m Miles or J(oh)n Connelly, both Catholics, (Odin) could obtain information. If she is sent to the care of Judge Wilkinson, Eliza thinks she could find him the money for her passage if he lets her know in time what it will be.
VI-2-f A.L.S. 2pp. 4to.
4
1862 Apr 9
Benausse, S.J., Father F.
Grand Coteau, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Father (Anselm) Usannaz, (S.J.), who was President of the College of Grand Coteau, has been recalled by Father (Anthony J. Jourdan, S.J.) Jourdant and Benausse has taken his place at the parish. Father (J. Francis) Abbadie, (S.J.) has given his place to Father (Joseph) Roduit, (S.J.) who will now perform the functions of pastor. Abbadie will continue to assist him. Roduit is chaplain for the pupils at the convent and Benausse has been designated ordinary confessor of the Religious of the Sacred Heart. He asks (Odin) to give him the necessary powers directly and to permit him, when necessary, to communicate them to the (Jesuits) who are under his charge. Their pupils are as numerous as in the preceding years.
VI-2-f A.L.S. (French) 2pp. 4to.
8
1862 Apr 9
Kelly, Father P(eter)
Hartford, (Connecticut)
To Bishop (Francis P. McFarland of Hartford
Providence, Rhode Island)
Kelly received the Bishop's circular but was too tired to answer it right off. Kelly does not know where Father (James) Bohan is: his trunk is there but he forwards his letters to Derby. He cannot be ready for Confirmation in May. The mission had given him enough to recover from. He asks for July 6, and if the Bishop consents he will prepare a little retreat for the children and the five converts the Fathers have baptized. As to the collection, he will read the circular if the Bishop insists. The Bishop had promised to let him this year so he could commence the schools. He attributes the sending of the circular to forgetfulness. This is probably his tightest year. The city ordinance on sidewalks will cost him $500 in a few weeks. If the Bishop insists he will make the collection under obedience. He will commence devotions in the church the next day and asks a telegram in answer. He needs encouragement. Were he gone tomorrow McFarland might get a worse replacement.
I-1-b A.L.S. 4pp. 8vo.
2
(18)62 Apr 9
Shannon, (R.S.C.), Madame A.
St. Michael's, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
The Religious of the Sacred Heart will be happy to receive the two religious ladies (Odin) mentioned in his letter. Their rules indicate how kindly religious of other orders should be treated when they call at any houses (of the Religious of the Sacred Heart). Father (J.) Boé wishes to defer the First Communion of their pupils. The 1st Sunday after Easter was fixed on, but he heard that (Odin) did not intend to give Confirmation there for some time. She asks him to designate the time. She presumes that he knows their Society is rarely favored by secular priests on account of their form of government and some slight resemblance to the Jesuits. Therefore, she is willing to make any sacrifice consistent with duty in order to conciliate the good will of the clergy with whom they wish to cooperate in the advancement of their holy religion.
VI-2-f A.L.S. 3pp. 8vo.
5
1862 Apr 9
Victor, Mathilde, St. Mary's Academy
Baton Rouge, L(ouisian)a
to Archbishop John M(ary) Odin, (C.M.)
New Orleans, L(ouisian)a
Miss Victor's pupils are today enjoying the vacation he enjoined upon her to give them. She makes use of his permission to write plainly. How desolate his visit found her, how much more desolate it left her. He succeeded (Archbishop Anthony Blanc) who had been very kind to her. She is sure that if (Blanc) were living she would not have such an aching heart. She wonders if Odin did not suspect that God meant him to do something for her. When he refused to try to relieve her and turned coldly away, it seemed as if God was deaf to her entreaties. She begs him not to start for Europe leaving her desolate.
VI-2-f A.L.S. 4pp. 8vo.
3
1862 Apr 11
(Brownson, Orestes A.)
Elizabeth, N(ew) J(ersey)
To Count Charles de Montalembert
(La Roche en Breny, Cote D'or) France
Brownson's failure to answer the Count's two previous letters was due to his eyes, and because he had no heart to do so until he could be assured the preservation of free institutions in this country. The life and integrity of the nation can be assured, that liberty will triumph. The struggle is not yet over and it will be some years before there is a normal state. Two things are determinable, the one, utter extinction of Negro slavery, and the other an effectual check for a long time to come of revolutionist and ultra democracy. "I trust a more amiable people." Mr. Augustin Cochin had visited the Archbishop (John Hughes) of New York, and is satisfied that he was not the author of the article against Brownson which was translated for Le Monde. It was written for the express purpose of checking the anti-slavery sentiment of the country and to bring the pro-slavery prejudices almost universal among the Irish Catholic of this country to bear in crushing Brownson and the Review. The Archbishop only speaks of the truth only when it best suits his purpose, because "I know him well, and he is determined to win me." It will take 50 years to repair the evil he has and is doing to the cause of Catholicity. Count cannot agree with Brownson on the roman question and Brownson feels that neither is capable of making Catholics accept modern liberty as "we" understand it until there is no longer a prince-bishop and the Holy See is under no obligation to support a superannuated policy in order to preserve her temporal sovereignty. Brownson's position is uncertain because he wants to regain his lost prestige among his Catholic friends. Before he had few Catholic readers but now, they are a mixture of every kind and denomination. Many have praised him but have seldom understood him. Hence he has upheld the national affairs to the general public and to get the liberal minded, honest, intelligent, people to read something on Catholicity. In order to succeed, the modern spirit must be recognized, to accept it as far as possible ---------.
I-4-b A.L.(Incomplete) (first draft) 4pp. 12mo.
4
1862 Apr 11
Brownson, O(restes) A.
Eliz(abeth), N(ew) J(ersey)
To Charles Sumner
( )
This letter is to introduce Miss Emily Seton, daughter of William Seton, late of the U.S. Navy. She wishes to interest Sumner in her brother, now a Lieutenant of Volunteers at Fort McHenry. Lieutenant Seton, a young man of education and fortune wishes to enter the regular army, he is of the right stuff and loyal to the cause. Brownson hopes that Sumner can overcome the difficulties of having Seton put in the regular army.
I-4-h A.L.S. (Photostat, Harvard Library) 1p. 12mo.
2
1862 Apr 11
Brownson, O(restes) A.
Elizabeth, (New Jersey)
To Charles Sumner
Washington, D.C.
Brownson trusts that Sumner will not think he is trespassing on Sumner's domain in his article: "State Rebellion, State Suicide." Brownson would like to know how the article strikes Sumner who has given the subject much more Study than he has. The colonization article, Brownson fears, will not meet Sumner's approbation. Brownson makes emancipation dependent upon colonization. Brownson wants unconditional emancipation, as an act of justice to the slaves, not as a military or political necessity. Brownson will not make himself an active partisan of colonization. He believes that it will take time, and result from natural causes than from active measures on the part of the government. Only one of Brownson's friends, Mr. (William) Seton, late of the Navy, will listen to the idea of emancipation without colonization. Brownson is pleased with the President's message; much may grow out of it, and it pledges the government against the return of the old slavery domination. Many people who disagreed with Sumner's speech on the "Barbarism of Slavery" six months ago now are convinced that it was true. The President is not yet clear of all his scruples; Brownson is inclined to think the President will prove himself equal to his position. General McClellan's time has come, and Brownson hopes that he will not disappoint his friends.
I-4-h A.L.S. (Photostat, Harvard Library) 4pp. 12mo.
2
(1862 /aor 12)
Anstaett, Father J(oseph
Galveston, Texas)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
The last letter from Odin which Anstaett received was of January 13. At the same time he received one for Mrs. (Chapuy) Chapuis which he gave to her. She wonders if Odin still plans to leave for France in June. Their reverses have discouraged everyone very much, even (H.) de St. Cyr. As for Anstaett nothing has changed his conviction that the South will be victorious. Mother (St. Pierre Harrison, R.U.) is making her novices return to San Antonio. Anstaett would have preferred to have left them there for some time, but, as she consulted Father (Louis C.M.) Chambodut, he lets her do it. He has seen her since her return from San Antonio that the correspondence of Sister Ste. Félicité, (R.U.) and Sister St. Stanislas, (R.U.) with Mother (Ste. Séraphine, R.U.) of New Orleans has not done (St. Pierre) any good, and has done him less. She was wrong in offering the convent to the military authorities without consulting the Chapter and she was more wrong still in going to the hospital with four (Ursulines) against Anstaett's will, and against Chambodut's from whom she extorted, very indelicately, a dispensation from the cloister. However, they who are on the spot could have remedied it more quickly than persons far away. When they have a new bishop, the ecclesiastical authorities, and others of New Orleans, will have to agree with him so as to have at least one or two persons who have the true and eminent religious spirit and who will cooperate with St. Pierre. If not, the tree which Odin helped to plant will always bend toward the earth and its fruit will be stunted. For the moment everything is going well but he knows a little of what is happening and he divines the rest. One of his colleagues is waiting impatiently, because despite his reputation for sanctity (this priest) cannot help showing his teeth at times. Perceiving these things, he does not allow anyone to substitute for him in the convent. He does not bother himself about the charges against him for they are insignificant, as tortured as certain persons who have distorted them, and two-thirds lies. The last letter he received from Odin contained $50 for Father (Michael) Sheehan. The moment they have a new bishop, Anstaett will not be sorry to be replaced at the convent provided it is not by someone with soft brains. (James P.) Nash is collector of war taxes; he amuses them with his stories. St. Cyr is happy to join them for dinner. John Spann is leaving for the war. He went to Frelsburg to hire some Germans. It appears that there is some insubordination in Fayette County but he is convinced they are not Catholics.
VI-2-f A.L.S. (French) 4pp. 12mo.
13
1862 Apr 12
Anstaett, Father Joseph
(Galveston, Texas)
To Archbishop J(ohn) M(ary) Odin, (C.M.)
New Orleans, (Louisiana)
Anstaett praises God for the success of their arms on April 6th. They are full of hope for the future. (Mother St. Pierre Harrison, R.U.) asked him to tell Odin that she will also write after Easter when she can give him much good news. For some time St. Pierre has given him much satisfaction. He does not doubt that Odin's prayers and letters have done her good. She has also had some very painful afflictions. When he least expected it, she avowed, not without emotion, that he had regained her confidence. She had written from San Antonio that he had lost all her confidence, seeing that he had lent his hand to the correspondence of Sister Ste. Félicité, (R.U.) with Mother Ste. Séraphine, (R.U.). The churches are filling again. The old sinners are being converted. Old Mrs. Dirks often prays for Odin and thanks him. Carrie Spann is going to enter the convent as a postulant with the sanction of John Spann. The latter is going to leave as a lieutenant with (Thompson B. Flournoy's) Fleurnoy's regiment. Emile Anstaette is leaving with him; he is stronger than his brothers; he speaks German and English well. They will go in the Arkansas, perhaps to Louisiana.
VI-2-f A.L.S. (French) 3pp. 12mo.
9
(18)62 Apr 12
Chenet, Louis
St. James, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Father (Eleazar) Vi(gn)onet, their pastor, learned that (Odin) received a letter from the convent signed Louis Birite and he surprised Chenet by asking if he were the author. He is not. The author of the letter (Odin) received ought to be too despicable for anyone to bother with.
VI-2-f A.L.S. (French) 1p. 4to.
3
1862 Apr 12
Jan, Father A(nge) M(arie Felix)
St. Martinsville, (Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Edward Monge and Ezilda Dusuau Delacroix seek a dispensation from the first degree of affinity. Monge, finding it necessary to remarry, naturally looks to the one who for six years has been a mother for his five children. Ezilda, already 26 years old, is clearly and solidly pious.
VI-2-f A.L.S. (French) 1p. 4to.
3
1862 Apr 13
Jamey, Father V(ictor), St. Michael's Convent
(Louisiana)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
There is an infidel family (Dr. Biriguey's) preparing for baptism. Two of the children have been at the convent for more than a year. There are four others who equally wish to be baptized, and the mother wishes all the children to be baptized at the convent. Jamey replied that he could not baptize the children who are at home without Father (Eleazar) Vignonet's permission. Fearing that refusal would discourage the mother, who is the least well-disposed, he made her hope that (Odin) would baptize them himself. The ceremony will take place on the 20th. He awaits (Odin's) consent with confidence.
P.S. He is already working hard and he has not had any fever.
VI-2-f A.L.S. (French) 3pp. 12mo.
3
(18)62 Apr 14
Larnaudie, S.J., Father F(rederick)
Baton Rouge, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Since (Odin's) pastoral visit, his parish is nearly the same except for the departure of Father (Anthony) de Chaignon, (S.J.) which leaves him alone and very busy. At the beginning of March they had an election of trustees. The board is almost completely new except for the President. Maj(or?) Hart was elected, although a Protestant. Larnaudie did not oppose this as his family is Catholic and he is a notable benefactor of the church and an excellent administrator. The subscription, which they began on (Odin's) advice produced a little less than $1100 and should give about $200 more. He gave long sermons for several Sundays and announced the sale of pews and its conditions in a printed letter which he distributed himself. They believed they could raise the price from $2,700, which had been the maximum, to $4,700. It was a little hard, but they succeeded well enough. Yesterday the greater number were sold for $3,400 and a good number of those which remain will surely be sold. The price will also be raised for following years. They have tried to raise the fixed revenue of the church to more than $5,000 and they have fully succeeded. This will suffice to pay their debts, augment the pastor's salary, and complete the church. He hopes (Odin) will permit him to intone the Nunc dimittis servum tuum. He will try to see him at W(est) Baton Rouge on April 30.
VI-2-f A.L.S. (French) 4pp. 12mo.
4
1862 Apr 14
Spalding, M(artin) J., Bishop of
Louisville, (Kentucky)
To (Archbishop John Baptist Purcell)
(Cincinnati, Ohio)
Spalding thanks Purcell for the oil which arrived safely. Archbishop (Peter R. Kenrick) of St. Louis informed Spalding of the possibility of Purcell's going to Rome and Spalding would like to join him but because of previously made engagements and the fear of the war spreading into Kentucky he must stay at home. In the last six months 400 persons, some of them soldiers, have been converted in Louisville. The Sisters in the four hospitals are doing wonderful work. Mrs. Caldwell sent Spalding $600.00 for charitable purposes, and he asks Purcell to tell Mr. and Mrs. Springer. Father (John) Bekker has been ill with the typhoid. Spalding is much better and hopes Purcell's health is restored. He sends his regards to Purcell's Coadjutor and would also like to be informed if Purcell will really go to Rome.
2-5-b A.L.S. 4pp. 12mo.
4
1862 Apr 15
Loughlin, J(ohn), Bishop of
Brooklyn, (New York)
To Bishop (Francis P.) McFarland
of Hartford (Providence, Rhode Island)
His passage has already been taken in the Asia to sail from New York on April 23. The Archbishop of Quebec (Peter Turgeon), Bishop (John) Timon and Bishop (John J.) Lynch of Toronto will go by the same steamer. He asks McFarland to come with them.
I-1-b A.L.S. 1p. 12mo.
4
(1862) Apr 16
Jamey, Father V(ictor)
St. Michael, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Jamey sees that the letter which Madame (A.) Shannon, (R.S.C.) just received from (Odin) is the same date as the one he sent (Odin) in regard to the baptism of Dr. Biriguey's children. Five of his daughters, who have never been baptized, are presently at the convent and a boy of eight years is being prepared at home. If (Odin) does not come, Jamey will be very embarrassed since the Father and especially the mother are very much concerned that the baptisms take place at the convent because of the part which the (Religious of the Sacred Heart) had in the admirable conversion, and also to avoid a great crowd and too much waste and publicity.
P.S. The work neither helps nor hurts his bad health.
VI-2-f A.L.S. (French) 3pp. 12mo.
5
1862 Apr 16
Turgis, Father (Isadore Francis)
Grand Junction, (Tennessee)
To Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Turgis begs pardon for not having given (Odin) any sign of life since the terrible days of (April) 6 and 7. He has been trying ever since, as much as his energy permits, to make himself useful visiting the 18th, 24th, 17th, 13th and 4th regiments at Corinth, in all 296 sick, of whom 207 have confessed and 121 have received Communion. He begs (Odin) to believe nothing which newspapers say in his regard, the Orléans Guards are so favorable to him that they exaggerate everything, regarding as self-sacrifice that which is only the accomplishment of a duty. About the Battle (of Shiloh): There were about 18 to 20 thousand Catholics, all speaking or understanding French, and he was the only priest. He gave absolution for 18 hours without stopping, but he cannot prevent himself from weeping continually in thinking about those thousands of Catholics who asked for him and whom it was impossible to see. The pastor of the cathedral had told him there would be 6 or 7 priests and that he would be unneeded, but without him the elite of their Creole population would have been exposed to being lost for eternity. If (Odin) could visit some of the wounded in (New Orleans), such as Major or young Labar(?), etc., he believes it would result in great good and also greatly relieve their suffering. On the field of battle a colonel made him promise to spend eight days amid his brigade of 2,000 men, camped 40 miles away. All are Catholic. Captain Stayaise (?) of the 4th of Orléans Guards took the name of this place; he went to New Orleans without leaving this address for Turgis. He asks (Odin) to get it for him.
VI-2-f A.L.S. (French) 4pp. 8vo.
5
1862 Apr 19
Guillou, Father J(ulien) M.
Corinth, Miss(issippi)
to Archbishop J(ohn) M(ary) Odin
(New Orleans, Louisiana)
Circumstances have prevented Guillou from writing sooner. He was a little disappointed on his arrival in the Company to which he had been sent. The first soldier whom he informed of the object of his trip, said that his services were not necessary since Father (Francois) Bertaud officiated in the neighboring Company, adding that there were scarcely 15 Catholics in the Company and many of those had returned or were on the point of returning to New Orleans. Some days later, Guillou saw Dr. Stone(?) and his sick son. The young man said that if his mother had consulted him, she would not have had a priest sent for them as there were not enough to justify his presence. Nevertheless, Guillou is remaining here, doing his best among the sick, while waiting for orders from his Bishop. The sick are almost all transferred from here to the different villages in the neighborhood so that he finds himself almost at the end of his task. He thinks he will return next week to Sulphur Springs. The money those ladies sent him, he used in part to pay for his trips and to buy some clothes; he had no other money. He would like to know how to send back the rest and also if he ought to pay back what he spent for the clothes. A word to him at Sulphur Springs would be gratefully received.
VI-2-f A.L.S. 1p. 4to.
4
1862 Apr 21
Carrell, Geo(rge) A., Bishop of
Covington, Kentucky
to Archbishop (John Baptist Purcell)
Cincinnati, Ohio
Carrell wrote two letters, over two months ago, to the Cardinal Prefect of the Propaganda on the condition of the diocese and of difficulties involving himself. The letters have not been answered and if the matter was referred to the Metropolitan he would appreciate if Purcell said nothing to anyone but sent for him should be receive an answer from Rome.
II-5-b A.L.S. 1p. 12mo.
1
(18)62 Apr 21
(Craig), Emma
Madison, (New Jersey)
Bishop (James Roosevelt) Bayley
(Newark, New Jersey)
(Craig) sends her aunt's address to Bailey. She hopes Bailey will find her still in Paris. (Craig) feels badly at the idea of Bailey's going away because when he returns, she feels she will be numbered among the dead. Perhaps (Craig) may see Bailey in Havre before he returns.
P.S. (Craig) meant to send Bailey's life of Bishop (Simon Gabriel) Brute to her aunt by her brother but forgot. Although blind, her daughter might read it to her; she was well acquainted with him.
II-2-n A.L.S. 4pp. 12mo.
2
1862 Apr 21
De la Croix, Father C(yril
Iberville, Louisiana)
To Father (Napoleon Joseph) Perché
(New Orleans, Louisiana)
De la Croix wrote two weeks ago to ask Perché to preach the Forty Hours on May 2,3,4, but he fears he is sick as he has not received a reply. If so, Perché should write him a note by way of Mr. Renez because he desires to announce these exercises next Sunday. Perché should send the Propagateur also to Antoine Dubuclet, Bayou Goula, P.O. Iberville.
VI-2-f A.L.S. (French) 1p. 16mo.
3
1862 Apr 21
Follot, Father Francis C.
Plaquemine, (Louisiana)
to Archbishop (John Mary Odin, C.M.
New Orleans, Louisiana)
Before seeing (Odin) at Plaquemine Follot must inform him about the state of affairs of the church. After the pastoral retreat, he tried, as (Odin) intended, to find some subscriptions, but in vain. Finally, he took care to call their attention to the debts of the church, telling them that, if they would add a small sum to the price of the pews, the debt would soon be extinguished. Instead of this, they endeavored to take them at a reduction. He stopped the sale and told them there was nothing to do but let the church be seized, closed and sold. If it were not for the work of preparing the children for Confirmation, he would leave today to speak with (Odin) when he is there, to enlighten these people who believe that it is the archbishop or the priest who should pay for the church. Last year when the pews were sold for the first time, the revenues should have been his, seeing that in the three years he has been there he has received only a slight fee. However, he desired to encourage the others and set an example. He was mistaken. Michael Schlatre, Jr. one of their good Catholics and rich planters, advises that the church be closed. He says, and follow agrees, that it is the only way to get the others to do their duty; they cannot remain very long without a church. B. Marionneaux told him yesterday that the debt is now $7000; last November Marionneaux's lawyer set it at only $6,600. He would like to have (Odin) remain there for a Sunday in order to have the time to arrange these matters. He will go to Father (Victor) Clerouin's at West Baton Rouge in order to bring (Odin) to Plaquemine.
P.S. He asked Marionneaux to let him use the church until (Odin's) arrival; he agreed. Enclosed is $15, the Easter collection for the seminary.
VI-2-f A.L.S. (French) 3pp. 4to.
5
1862 Apr 21
(Rappe), A(madeus), Bishop of
Cleveland, (Ohio)
To Archbishop (John Baptist Purcell)
of Cincinnati, (Ohio)
For a long time he has been unable to attend to the needs of Holmes County. He was forced to change the priest of Wooster, (Ohio) who speaks French and is unable to replace him with another who speaks that language. He told the priest to attend to the paschal duties of the Catholics of Napoleon, of Fredericksburgh, and of Mt. Eaton, before he departs.
II-5-b A.L.S. (French) 2pp. 12mo.
2
1862 Apr 22
Oram, Father William Henry
Red River Settlement, Hudson Bay Territory
to O(restes) A. Brownson
(Elizabeth, New Jersey)
Father Oram commends Brownson for the good work which he has and is doing for the Catholic Church in America. Father feels he has learned much from Brownson's Review, even though he is a priest. Brownson is not only a staunch Catholic but also a true American. The greatest question of the day is how to reconcile the church with modern society. Father read Le Monde of Paris, an article contained there-in remarks that the liberty of the press and conscience are not defensible by staunch Catholics hence Father wishes Brownson would take the idea conveyed and defend it.
II-4-b A.L.S. 3pp. 12mo.
2
1862 Apr 22
Vries, (Father) J. de
Bowling Green, Ky.
To O(restes) A. Brownson
(Elizabeth, New Jersey)
The writer has just received the October issue of the Revie3w, because of the "scepter of Jeff Davis." Rev. de Vries does not approve of everything Brownson advances. He believes some ideas of Brownson are harsh, but fundamentally he agrees with him. He forwards his subscription for the Review for the current year. I-4-b A.L.S. 2pp. 12mo.
1
1862 Apr 23
DeNeve, Father John
Louvain, (Belgium)
To Bishop (Peter Paul Lefevere)
(Detroit, Michigan)
DeNeve wrote Lefevere on February 6 and March 11. There is in the (American) College (at Louvain) a young German, H(enry) Beerhorst who has made little success in philosophy. DeNeve was about to dismiss him when professors at the University advised him to give Beerhorst another year of trial. DeNeve has done so but theology has been a failure and now DeNeve is reluctant to send him to his family, after 2 years away at his own expense, he fears to present him for orders because he lacks the necessary knowledge. Is Lefevere disposed to receive such a man and has he a place in his diocese where Beerhorst might be put with another priest with permission only to say Mass? DeNeve does not know if by keeping him a year or more at the seminary he would be able to acquire the necessary knowledge. If Lefevere wishes to know more of him, Father (John) Friedland can inform him. Beerhorst should receive the sub diaconate June 12. There are 2 others for the Detroit diocese.
III-2-j A.L.S. (French) 2pp. 12mo.
4
1862 Apr 25
Spalding, M(artin) J., Bishop
Louisville, (Kentucky)
To Archbishop (John Baptist Purcell)
Cincinnati, (Ohio)
Spalding wishes Purcell and his Coadjutor a happy Easter Season. He has several churches to visit for Confirmation. Father J(oseph) T. Jarboe, O.P. arrived in Louisville after having been arrested by General Nelson who threatened him with being a rebel and a spy. He was however freed by John J. Key, Provost-Marshall, and given the right to visit the rebel camps. Spalding wonders if any of the Bishops from his province have gone to Rome. He has not heard from N----- since he returned to Nashville. He invites Purcell down for a visit. Father Jarboe said there were two priests in the Federal Army at Pittsburgh.
P.S. Also that Father (Hugh) Quigley has been cutting up greatly having been told that he was selling Schnapps at Ft. Donelson and robbing the dead soldiers.
II-5-b A.L.S. 4pp. 12mo.
3
1862 Apr 27
Weninger, Father F(rancis) X.
Near Pittsburgh, (Pennsylvania)
To (Orestes A. Brownson ?)
(Elizabeth, New Jersey)
Weninger sends to Mr. Sadlier 100 copies of his book to (Brownson's) free disposition. The kindness with which (Brownson ?) received his appeal to the Americans merited Weninger's gratitude. Weninger purposely ordered very fine paper for his book that it might look rather small, because big books are not read by the people. With the fourth edition, 20,000 copies of the book are then printed. His proposal missions for the native Americans will begin in the course of the year.
I-4-b A.L.S. 2pp. 12mo.
1
1862 Apr 28
Deshon, C.S.P., Father George
West Cambridge, (Massachusetts)
To Bishop F(rancis) P. McFarland of
(Providence, Rhode Island)
He has a favor to ask of McFarland. McFarland knows of the work of the Paulists. They have endeavored to the best of their ability and within the last four years have had over 107,000 Communions in their missions. They have not received any expression of encouragement from the Holy See, which is the customary practice where new Communities are formed. He asks that McFarland speak to Cardinal (Alexander) Barnabo and if he speaks to the Holy Father about the missions in America he wishes him to speak of the Paulists also. McFarland has always been a good friend of theirs and they speak to him in full freedom. The Paulists are endeavoring to follow out that course that has seemed in the course of Divine Providence to conduce to the salvation of souls.
I-1-b A.L.S. 3pp. 8vo.
3
1862 Apr 28
Luers, J(ohn) H., Bishop of Fort Wayne
Fort Wayne, (Indiana)
To Archbishop J(ohn) B(aptist) Purcell
Cincinnati, (Ohio)
Luers sends a note and a letter to Purcell by Mr. Monning. The note is to be given to the Pope by Purcell on his trip to Rome. He asks Purcell to try to get Rome to permit low Masses to be said at funerals and on double festivals because of the impossibility of getting a choir together on week days to sing a High Mass. He feels that if a Low Mass could be said the Rubrics of the Ritual could be easily carried out. The Faculties were issued in 1852 for 10 years and Luers feels it necessary to ask for their renewal. He asks if they are obliged to apply the Masses on the abrogated festivals to the people, and says that Bishop (John) Newman obtained a dispensation from that obligation for 10 years in 1852. Luers wishes Purcell a pleasant trip.
II-5-b A.L.S. 3pp. 12mo.
2
1862 Apr 29
Fitzgerald, (Father) Edward
Columbus, (Ohio)
to (Archbishop) J(ohn) B(aptist) Purcell
(Cincinnati, Ohio)
Fitzgerald visited the camp but in order to do so he had to obtain permission from Gen(eral) Tod. The rules regarding visitors are strict and many of the men do not get to make use of the services offered. He did however hear the confessions of the Catholic soldiers on Sunday and is going to attempt to say a Mass for the soldiers at the camp. Fitzgerald asks Purcell's permission to send two orphan children to the orphanage. He asks Purcell if he may admit two members of the Odd Fellows Society into the Church. They do not wish to resign from the club however because of the benefits they may derive from it in case of sickness or loss of employment.
II-5-b A.L.S. 4pp. 12mo.
2
1862 Apr 30
Spalding M(artin) J., Bishop of
Louisville, (Kentucky)
To Archbishop (John Baptist Purcell)
Cincinnati, (Ohio)
Spalding thanks Purcell for the invitation to accompany him to Rome but declines it because of the many obstacles which have, or are expected to occur. He is glad Purcell is going to represent the Province, and would appreciate it if Purcell would tell Cardinal Barnabo the critical condition of St. Joseph's College and address Barnabo in favor of the Paulist Congregation as requested by Father (Isaac T.) Hecker. Spalding asks Purcell to obtain the Apostolic Benediction for himself, the clergy, and the Sisters and people. The people are wondering about the result of the expected battle at Corinth because the rebels are becoming desperate. He will give Father (Joseph) Jarboe the message of Purcell.
II-5-b A.L.S. 4pp. 12mo.
5
1862 Apr 30
Carrell, George A., Bishop of
Covington, K(untuck)y
to Archbishop (John Baptist) Purcell
of Cincinnati, Ohio
Asks Purcell to tell Bishop (Martin J.) Henni if he meets him in New York that he mailed Henni a letter directed merely to New York. Carrell asks Purcell to second his petition in Rome as he would never consent to a transfer. He will soon be in his sixtieth year. He wishes Purcell a happy voyage and a safe return.
II-5-b A.L.S. 1p. 12mo.
2