1843 Dec. 1
Holmes, C. C.:
Milton Hill, (Massachusetts)
to O(restes) A. Brownson:
Boston, Massachusetts
On behalf of the Milton Lyceum he invites Brownson to lecture in the Milton Town House on the evening of Jan. 4. Messes (George) Bancroft and Giles have lectured; Mr. Philips is expected to. If Brownson consents he can pass the night at Mrs. Russell's home. They must limit the price to $10, but if Brownson intends to come, Holmes requests an immediate answer by mail. Brownson is asked to announce the subject in his letter, or allow them to choose one from a number he proposes.
I-3-g - A.L.S. - 2pp. - 8vo. - {2}
1843 Dec. 3
Blanc, Evariste:
New Orleans, (Louisiana)
He gives permission to his servant, Eliza, to have her child christened. J.A. Blanc signs for Evariste.
V-4-o - Note S. - 2pp. - 32mo. - {1}
1843 Dec. 3
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
The very bad weather has caused a great irregularity in the boats. The Sisters (of Charity) will go down by the first boat. Father (William A.) Blenkinsop will accompany them; he accompanied them from Frederick to Natchez. Blenkinsop was in a great measure educated by (Chanche); he requested permission to come to (Chanche)'s missions. He recommends him to Blanc's kindness during the few days he will be with him. Father (Jean Claude) Francois has returned from his mission on the coast quite discouraged; the governor was the only one that gave him anything.
V-4-o - A.L.S. - 3pp. - 4to. - {4}
1843 Dec. 4
Toutaise, P.:
New Orleans, (Louisiana)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
Toutaise is a young seminarian from Nancy, recommended to the Bishop of Vincennes as a teacher. Being at New Orleans and unemployed, he recommends himself to (Blanc). Religion has always been his principal interest as his certificates from Lunéville will show. He entered the seminary, but the doctor and the Superior feared he would not survive two years in the seminary. A letter can be addressed to him in care of Mr. Bénédic, commissioner at the Cotton Press.
V-4-o - A.L.S. - (French) - 3pp. - 4to. - {2}
1843 Dec. 4
Whalen, Seth:
Milton, (Massachusetts)
to Orestes A. Brownson:
Chelsea, Mass(achusetts)
When he was in Boston about two weeks ago he enclosed a letter from Brownson's brother, Daniel (Brownson), supposing Brownson was lecturing in N. Y. But he believes, now, that he was mistaken and is sorry at not having seen Brownson. He again repeats his invitation to Brownson to come and visit them. Brownson will find many changes that he will hardly recognize it. He tells Brownson that Daniel's family are all well, but his mother has been very infirm and forced to lean heavily upon Daniel. The latter has already almost more than he can support, but he never complains. Whalen hopes Brownson doesn't think him too officious in his statements, but offers as apology the fact that he has such a great admiration and interest for Daniel and his family. He advises Brownson to bring out his own biography. He is sure it would arouse much interest and applause.
I-3-g - A.L.S. - 2pp. - 8vo. - {2}
1843 Dec. 5
Timon, C.M., Father J(ohn):
New Orleans, Louisiana
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
The Vincentians were disappointed in not being able to travel with Purcell. His absence was provident due to the suffering they had to undergo with the troubles on the ship. Not having the key to Purcell's trunk, they had to leave it and two boxes for him at the Customs house. M. Chasse said that Purcell mentioned that Father Edward Purcell would call for them if Purcell cam by way of England. Bishop (Anthony) Blanc has hard work but it seems well that the trouble should come to a crisis at once. The Irish have conducted themselves nobly.
II-4-h - A.L.S. - 1p. - 8vo. - {4}
1843 Dec. 12
Peabody, E(lizabeth) P.:
to O(restes) A. Brownson:
Boston, (Massachusetts)
She asks Brownson if he is done with Mrs. Lee's "Revue Independente", as she promised others she would lend it to them in their turn. One is Wm. H. Channing. She told Mrs. Lee that Brownson wanted more. She will send them as soon as he has returned these. She is thinking of translating one thing in the number he has. She is now busy teaching every morning until one O'clock, and in the afternoon of Wednesdays and Saturdays, besides. Wm. Greene told her that Brownson did not like her discrimination between the doctrine of life of Brownson and Greene's. But he only repeated Brownson's really, though with the distinction that Greene's statement was more satisfactory in itself and in its consequences. It seems to her that this difference explains why they go into Protestantism and Brownson goes into Catholicism.
I-3-g - A.L.S. - 3pp. - 12mo. - {2}
1843 Dec. 7
(Walsh), William, Bp. of Halifax:
Halifax, Nova Scotia
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He thanks Purcell for his letter of Nov. 25, and expresses regret that Purcell is not there to enjoy the fine weather they are now having. Purcell was the first bishop to visit Nova Scotia since he came there, and after 13 months of scandal it was a great pleasure to see a clergyman in communion with the Church. There is little respect for Rome there and his health, life and character have been assailed. Purcell has seen this in the attacks in a mercenary journal, which he answered. He believes that though the country is free from prejudice the church has been "murdered by neglect". He asks Purcell to remember them in his prayers. (A note on the back says), that the ring was brought by the officers of the Caledonia.
II-4-h - A.L.S. - 4pp. - 8vo. - {2}
1843 Dec. 8
Jordan, Father Paul:
West B(ato)n R(ou)ge, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, Louisiana
Jordan is still here. The trustees do not seem to wish to come to an agreement unless he assures them of his return so that they can pay their debts. Jordan has repeatedly told them that they should have recourse to Blanc; he has urged them to abandon to Blanc's care the church and everything regarding spiritual administration. But they answered in a very coarse way, saying they would make a cabaret or billiard hall out of the church or turn it over to the Protestant minister who comes from time to time. Jordan is waiting for them to give him some order or to renew the note given him. He has just seen Father (Joseph N.) Brogard, ill from a fall just as he was to go out to perform a wedding ceremony. He has a bruise on his shoulder. P.S. Emanuel Landry and family send greetings.
V-4-o - A.L.S. - (French) - 2pp. - 4to. - {4}
1843 Dec. 9
Labusquière, F.:
New Orleans, (Louisiana)
A receipt for a bond from Charles Télon drawn by Father N(apoleon) J(oseph) Perché for $23, in payment of the same sum advanced to him.
V-4-o - A. Receipt S. - (French) - 1p. - 32mo. - {2}
1843 Dec. 10
Fernet, N.(?):
(New Orleans, Louisiana)
Fernet asks to have baptized the children of her servant Fany who wishes her oldest daughter to be named Elisabeth, the second Henriette, and the boy Jean.
V-4-o - A. Note S. - (French) - 2pp. - 12mo. - {0}
1843 Dec. 10
McLaughlin, Father Peter:
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He welcomes Purcell back to the diocese, and expresses the hope that Purcell will soon be heard in their own little church. He rejoices at the return because he needs Purcell's admonitions. Purcell will be glad to know that Mrs. Golden's debt, principal and interest, has been paid. He speaks of the general condition of the congregation, of the marked improvement in numbers and morals. He has seen Father (Maurice) Howard and is delighted with him and regards him as a good theologian. He speaks of his visits with the other priests in the neighborhood especially Father Machebeuf. Four or five of them meet at times together. Now that the church is out of debt he asks about the disposal of the revenue from the pews. He lists in detail the money he has spent during the past three years, and the sum he proposes to draw for his own use. However, he leaves all these things to Purcell.
II-4-h - A.L.S. - 3pp. - 8vo. - {4}
1843 Dec. 11
Borden, Bailey E.:
Woonsockett, (Massachusetts)
to O(restes) A. Brownson:
Boston, Massachusetts
They are having a course of lectures this season and would like to obtain Brownson's services as a lecturer. Their pay is moderate, $10, fare, and expenses. Vacancies occur on the 19th and the 26th of this present month. They would like to know whether Brownson could be present with them on the latter date.
I-3-g - A.L.S. - 1p. - 8vo. - {1}
1843 Dec. 11
Sautois, S.J., Father F(lorian) J.:
Grand Coteau, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Last week Sautois married Valmont Stelly and Onézia Stelly, related. It was not possible to ask for a dispensation in time. Such is the custom now since the new law on marriages; when the judge is ready, the priest must be also. It would be good if the Catholics would unite to do away with this burden. It is to be hoped that by patience things will get better.
V-4-o - A.L.S. - (French) - 2pp. - 8vo. - {3}
1843 Dec. 11
Thompson, George W.:
Wheeling, Vir(ginia)
to O(restes) A. Brownson:
(Boston, Massachusetts)
He encloses an article which (John L.) O'Sullivan has rejected for his Democratic Review and requests Brownson to publish it in toto, in one of his periodicals. He thinks he could prove that nearly all the doctrines are fair consequences of doctrine Brownson has been teaching. It embraces the arguments supporting and justifying him in being a reformer. He will devote the ensuing years to philosophy and to publishing "An Ideal of History" if the legislature does not carry out its intentions of conferring upon him some public office. Martin Van Buren is to be the nominee, and altho he is not Brownson's favorite, he should be since he is a conservative democrat, and will be a strong check against the strong centralizing tendencies of the Federal doctrines, which checks (Andrew) Jackson enforced more through his popularity than through the people's conviction of the propriety of his measures.
I-3-g - A.L.S. - 2pp. - 8vo. - {5}
1843 Dec. 12
(Whelan), Richard Vincent, Bp. Richmond:
Richmond, Virginia
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He is delighted to hear that Purcell has returned from his European tour in good health and with supplies for the diocese. He asks Purcell to write to him of father Mollevaut and St. Sulpice. He is pleased that he saw David Whelan at Paris. He has a letter from a Fennel, a boot and shoemaker, directing him to pay to Purcell certain money due to a Mrs. Whip, formerly employed in Whelan's household. However, since Fennell induced the lady to be married by a Methodist minister before she was certain of the death of her husband Whelan informs Purcell so that he will not place too much reliance on him. The money will be sent at the time specified with special directions.
II-4-h - A.L.S. - 1p. - 8vo. - {3}
1843 Dec. 14
Gale, L.H.:
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
A receipt for $2.20 for freight on the Mary Kingsland from Havre. Signed by L.F. Jaunet.
V-4-o - Receipt S. - 1p. - 32mo. - {2}
1843 Dec. 14
(Hecker), Isaac:
New York, New York
to O(restes) A. Brownson:
Chelsea, Mass(achusetts)
There is a necessity for a medium through which the spirit can act, and the Church is the only organization which has for its object the bettering of men's souls, by giving them a divine love. He cannot see how the sorrowful sons of Adam could give birth to such a divine beign as Jesus Christ, nor can he account how the past could produce such men as Socrates and Plato. He would not reason God out of the universe but can find no solid argument which makes the fact plain and comprehensible; he must depend upon authority. Are the sacraments the medium through which Christ imparts his life to those who receive Him, or did He once and for all give at the time He was on earth all that was to be given? The two courses of lectures now being given at the Mercantile and Lyceum are poorly attended, music seems now to be the rage, and he wishes there would be some opportunity for Brownson to tell the people some wholesome truths on his way to or from Baltimore. His past life seems like a dream. The Episcopal Church is well but he cannot join a church which makes of him no more practically than what he is.
I-3-g - A.L.S. - 4pp. - 8vo. - {2}
1843 Dec. 14
St. Patrick:
New Orleans, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
He again asks Blanc to send them one or more priests to St. Patrick's Church. Catholics in every country have their preferences. Some of the priests who have been at the Cathedral, Father (Constantine) Maenhaut, Father (Angelo) Mascaroni and others will tell Blanc that large numbers speaking English continue to go to them for confession, that the largest number of christenings and marriages in the Second Municipality are performed by them, especially Maenhaut. For instance, the marriage of Mr. Devereaux, who is a member of St. Patrick's and that of Mr. Hagerty to Miss Fitzwilliams. It shows that some are not attached to the present pastor. Blanc is not to suppose that the writer is Dr. McIntire or is anyway connected with him. The Catholics of a parish in Ireland are not met by their priests with a cold, haughty tone nor by harsh denouncements. Among a thousand charges against him is the one of a dying woman who had been a Presbyterian but now declared her desire to see a priest. Her friends called on Father (James Ignatius) Mullon; his answer was as usual that he would not go that night. The friends were obliged to go down to the bishopric and there met with more humanity. (P.S.) Since writing the above "St. Patrick" finds that the pastor of St. Patrick's is confined by illness. Now in Advent they have no Mass or Confessions. The orphans are provided daily with spiritual instruction while a large congregation is quite destitute.
V-4-o - A.L.S. - 4pp. - folio - {9}
1843 Dec. 16
(Eccleston), Samuel, Abp. of Baltimore:
Baltimore, Maryland
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He ordained Father M. Plathe under the title Paupertatis as a member of the Redemptorists. However, since he has been dismissed from that community he has no claim either upon Eccleston or Purcell. Should Purcell be inclined to receive him the superior of the Redemptorists will give him the information he requires about the man. His conduct while a Redemptorist inspires Eccleston with little confidence in his future. Eccleston is almost glad that Purcell has almost paid for his abrupt departure from Baltimore, where he will always find a welcome. He has received a letter from Bishop (John J.) Chanche stating that he intends to make a trip to Europe to gather funds for the finishing of his cathedral. Eccleston suggests that Purcell write to Chanche about the advisability of the trip in order to save him from a false step. He thanks God for the progress of the Cincinnati diocese. He asks Purcell to pray for him.
II-4-h - A.L.S. - 2pp. - 8vo. - {6}
1843 Dec. 16
(Odin), Bishop John Mary:
Galveston, (Texas)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Their crossing was short; 44 hours after leaving New Orleans they were in Galveston. He found there Father Schneider and Father (P.) Ogé; the latter returned from Houston and the interior of Texas. He hopes both will stay in the country. All the lowlands are covered with water; it has rained for 3 months. The cotton crop could not be saved and they expect a scarcity of money. The number of Catholics has grown a little during (Odin)'s absence; some have come from the United States and Europe.
V-4-o - A.L.S. - (French) - 2pp. - 4to. - {4}
1843 Dec. 18
Boyer, H. (?):
(New Orleans, Louisiana)
Boyer asks Father (James) Lesne to baptize the child belonging to one of his slaves.
V-4-o - Note S. - (French) - 2pp. - 16mo. - {1}
1843 Dec. 18
Gallinger, Father Joseph:
Zanesville, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
As in Germany and Austria singing is almost entirely in German and yet in Argentine it is almost all Latin, so in his own congregation some want German singing and others Latin. To satisfy them he has German on Sundays and Latin on feast days and also German for Vespers until they can sing Latin better. The singing of the Latin psalms is so poor that they can scarcely bear it. Also the people at Jacobsport, 32 miles from Zanesville ask permission to build a church of "stysitibus" because of their poverty. Also he has been asked to give the marriage ceremony in German for the better edification of the people. He asks Purcell's permission for these things.
II-4-h - A.L.S. - 1p. - 8vo. - (Latin) - {4}
1843 Dec. 18
Wood, James Frederick:
Rome, Italy
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges Purcell's of Sept. 25, which however he did not received until Nov. 1. He wished Purcell could have had better success in his efforts to get aid but he is not surprised because of the great numbers who are begging in Europe. The Association of the Propagation at Lyons has almost a monopoly and he considers this good because before many undeserving persons obtained money. He is glad that Purcell secured information about the German priests before he received them. Stories have reached Rome about these German clergy, and even of Bishops ordaining men without minor orders. He has seen Father (Ferdinand) Kuhr in Rome and his conduct makes Wood feel that Purcell should be congratulated on not having him in the diocese any longer. He says he was collecting money for the church at Covington, Kentucky. He had heard of the sickness and death of Bishop (Joseph) Rosati. The death took place while he was at Frascati and his letter seeking information about the death was returned unanswered. Mr. Elder has heard from Mr. Whelan at St. Sulpice of Purcell's troubles and he hopes that Purcell has obtained his trucks by this time. He does not know the time of his return to America but expects to be ordained after Lent. He thanks Purcell for his arrangement with the Nuntio at Paris for money, but he has not received any and has written to Abbe Brassac about the matter. He had an opportunity to buy the Bullarium at some $60 but did not. He sends his regards to his friends and mentions a letter from Father McMahon which however contained no money. He sent books by Father O'Hara of Philadelphia with a letter directed to Lexington.
II-4-h - A.L.S. - 4pp. - 8vo. - {7}
1843 Dec. 19
Young, Father Joshue Marie:
Lancaster, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
The purpose of this letter is to convey his congratulations on Purcell's safe return. Some weeks ago he wrote to Father Edward T. Collins the vicar General enclosing the rules of a confraternity to pray for the conversion of sinners. To gain the indulgences granted by the Pope it must have the approbation of the bishop. Since Father Collins has not answered, Young requests Purcell to secure the copy and endorse it with his approval. Circumstances of his illness have prevented his accomplishing much since September. He is undecided whether to listen to Physicians or take a chance on a short life. He is sorry that he could not be with Fathers O'Mealy and Juncker at Chillicothe for a retreat. He asks when the next reunion of the clergy is to be held. The bearer (Mr. Geraghty) will supply information about Lancaster.
II-4-h - A.L.S. - 2pp. - 8vo. - {4}
1843 Dec. 21
Parmentier, S.:
Brooklyn, (New York)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Parmentier introduces Louis Bayer, her son-in-law's brother, recently arrived from France who wishes to locate in New Orleans. Having lived in New York from 1831 to 1837 he is familiar with life in the United States. He speaks German, French, and English. He is very religious and Parmentier wishes Blanc would take him under his protection. They sympathize with the troubles Blanc has had and pray that he will triumph over his enemies.
V-4-o - A.L.S. - (French) - 3pp. - 4to. - {2}
1843 Dec. 22
Beauprez, Father P(eter) F(rancis):
(Pointe Coupée, Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Terence Samson, Jr. and Emelie Samson ask for a dispensation for the reasons gives when Beauprez asked for the same dispensation in the same family.
V-4-o - A.L.S. - (French) - 2pp. - 4to. - {3}
1843 Dec. 22
Fisk, Theophilus:
Washington, (D.C.)
to O(restes) A. Brownson:
Boston, Mass(achusetts)
He is gratified to hear that Brownson has resumed his Quarterly. He coincides fully with Brownson's views of the coming presidential contest. He can hardly conceive a greater curse that could befall humanity than the re-election of Martin Van Buren and the restoration of his tribe of treacherous demagogues. He says there is nothing to fear from the election of Henry Clay, as his elevation alone can crush the party now in power. Let Van Buren sink with such political lepers as (Francis P.) Blair, (Edwin) Cros(s)wel(l), and old Tom, (Thomas) Ritchie. He wishes that Brownson would attack the Anti-Republican tendency of the system of education adopted at the colleges and the higher seminaries. It is the system of Oxford and Cambridge without modification. He desires the college to have a republican tone. The writer intends to leave for Europe in the course of four or five weeks. The whole time of the servants of the people is taken up with frivolous questions. Three days have been wasted upon a ridiculous petition offered by John Quincy Adams, praying an amendment of the Constitution so as to acknowledge the supremacy of the Lord Jesus Christ.
I-3-g - A.L.S. - 3pp. - 8vo. - {6}
1843 Dec. 22
Meader, Valentine:
Lynn, Massachusetts
to O(restes) A. Brownson:
Boston, (Massachusetts)
He invites Brownson, on behalf of the Lynn Lyceum, to deliver a lecture on the 27th of the month. He believes that another officer had tried to procure his services, and an intimation that they could not be procured until late in the course must serve as an apology for not giving earlier notice. They would be gratified if he could come on the designated evening. The terms are $10 and accomodations. An early reply would be welcome since they could procure a substitute should he be unable to come.
I-3-g - A.L.S. - 1p. - 8vo. - {1}
1843 Dec. 22
Rousselon, V.G., Father Stephen:
New Orleans, Louisiana
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
The prompt departure of Purcell's clergy, arriving and departing the same day did not permit the sending with them of Purcell's baggage. He now sends them by the "Diademe". In a letter to Captain Bussel Purcell mentions one trunk, two cases and one box containing a crucifix. To Bishop (Anthony) Blanc, as he recalls since Blanc is absent, Purcell mentioned only three objects. He is sending the three and if there is another Purcell should write and he will take immediate steps to get it. The cost is $2.
II-4-h - A.L.S. - 1p. - 8vo. - (French) - {3}
1843 Dec. 23
McLaughlin, Father Peter:
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Purcell has offered him the example of a German priest in Cincinnati who receives only $300 as salary, but McLaughlin says that if there were added $300 for fuel etc., necessary in Cleveland the salaries would be at par. Cleveland is a "New England" city and the priest there must have certain things to give the church and his flock standing. Father (Joseph P.) Machebeuf was offered $400 for two or three Sundays in the month and regarded it as nothing. However, he leaves the matter to Purcell. As to the German priest, the Germans should support him. As to another English priest the pew rent must be divided He gives personal reasons for his refusal to live with a German priest or even with another English priest. He has purchased a buggy for $50. He cannot see the need of another priest. The congregation is at peace but the old troubles are not eradicated. He asks if he is to remain in Cleveland, assuring Purcell of good if he remains, but dissatisfaction among the people if he is moved.
P.S. The two boys are doing well. This letter is to be read after the other.
II-4-h - A.L.S. - 4pp. - 8vo. - {4}
1843 Dec. 23
McLaughlin, Father Peter:
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He disavows any coldness towards Father (Louis Amadeus) Rappe, explaining their not meeting by their distance from each other. As to Father (Maurice) Howard, he explains that priests failure to write by his retiring disposition and promises to arouse him. Purcell has given him a view of Bishop (Benedict) Fenwick's technicalities and observes that when he visited Cleveland he seemed to grow in good humor and size. As to the two boys he does not pay all their expenses but for their books, and part of their clothing and gives them a classical education. He explains his failure to write to Father (Edward T.) Collins by the ease with which visitors carried the news. He receives little from the other congregations because he does not visit them on Sundays. Randolph is 46 miles away, Liverpool 26. Cuyahoga Falls is attended by Father Howard. Vermillion is visited by Father M. The only English congregations he has are Painsville and Carlisle. He desires to be relieved of the German congregations of Randolph and Liverpool, though he denies any want of affection towards them. In answer to Purcell's inquires he states that some day Cleveland must have a church but that when St. Mary's was erected the best possible was done. He will undertake the building of a church when the opportunity offers. If Purcell sends an English priest he will receive him and even be his curate but he may not live with him. If a German priest comes he will give him the Germans but will not live with him. The amount he specified as his salary was decided upon after mature deliberation. (Note on the back) He advises the priests in jeopardy to get themselves out. $300 is too much for the dutchman. Has sent $10 for the seminary but has received no receipt. He asks Purcell to have the V.G. place his name on the orphan books and send the bill.
II-4-h - A.L.S. - 4pp. - 8vo. - {12}
1843 Dec. 23
Védrenne, L.H.(?)N.:
New Orleans, (Louisiana)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
Védrenne is a young man from Périgaux, connected with the family of Bishop Sary of Landes by the marriage of one of his sisters to the Bishop's nephew. Védrenne left France on August 29 to come to see a brother who it seems no longer exists. He has taken every means to find him. He has called on several people to obtain a place in a business house which he hopes to get in January. His funds having run out, he appeals to (Blanc) for a loan of 30 francs. He will call at the bishopric at 2 o'clock today. (On the back of the letter in a different hand): Benedict Bagget and Elizabeth A. Barrens, widow of John H. Parker.
V-4-o - A.L.S. - (French) - 4pp. - 4to. - {4}
1843 Dec. 25
Hallinan, Father D(aniel) M.:
Piqua, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He has been so busy that this is the first opportunity to welcome Purcell back to the diocese. He hopes Purcell's mission was successful. Purcell has probably already learned from Father (Thomas) Butler of the good prospect of building a church at Piqua. When the Protestant Ministers heard that he was raising a subscription they formed a union and secured a minister, Thomas, from Hamilton to attack the church. The people were so disgusted with him that he stopped. Then the Episcopal minister spoke against Romanism until forced to stop. While writing this letter he received Prucell's of the 15th, and while tempted to answer the charges of the Episcopal minister he will refrain on the advice of Purcell, and try to form edifying Catholics as his strongest argument. There are German Catholic families at Piqua and Sydney, for whom he wishes Purcell to send a German priest. He has received Father O'Mealy's letter but no order. His mother writes that she has seen Purcell
P.S. He urges the bishop not to forget Piqua in the distribution of vestments etc. and also prayers.
II-4-h - A.L.S. - 3pp. - 8vo. - {6}
1843 Dec. 26
Landry, J. Tras(imond) and others:
West Baton Rouge, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Being named on a committee at a meeting of the trustees on December 18 they send in full the resolutions adopted there: Since the Church of St. John Baptist is now without a pastor, the members of this congregation have notified the trustees that they would like to have Father Paul (Jordan) Jourdan. A committee of three was appointed to call on Jourdan, now in the parish, to offer him excuses for not having entirely satisfied his claims as they had not been able to collect from their creditors. The committee were to offer Jourdan the church and presbytery and he was to receive all the revenues of the church except some of the pew rent. The committee reported that Jourdan could not accept without Blanc's ratification. They therefore ask Blanc to send Jourdan to them if he will accept their humble remuneration. They send Blanc their sympathy in the recent annoyances in the capital. Blanc has defended his course with firmness and zeal. (Also signed by): V(alen)tin(?) Hébert, J(ohn) B(aptis)te La Bauve, and Dr. Doiron.
V-4-o - A.L.S. - (French) - 4pp. - 4to. - {6}
1843 Dec. 26
McLaughlin, Father Peter:
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He offers information about the German congregations he attends. At Suffield or Randolph there are about 78 German families which are now living in union. Had they a German priest who would be patient with them they would develope and attract other Catholic Germans. The Knappites and Millerites are both blackguards, but he has reconciled them. The Liverpool parties are a curious concern of which the Kolpites do not come near the brick church. When Avon had only 7 or 8 families, it was happy but now that 20 families have moved in there they are divided. He writes plainly of the Germans because he understands that Purcell has German priests to dispose of. One could be used at Randolph and Liverpool. The Germans at Cleveland are in peace and seem to be without a murmur. The children are taught catechism in six classes, three for girls and three for boys He speaks also of the piety of the children. He also describes the services at St. Mary's on Christmas Day. P.S. He hopes he has written enough.
II-4-h - A.L.S. - 3pp. - 8vo. - {7}
1843 Dec. 27
Baraga, (Father) Frederick:
L'Anse, (Michigan)
to Bishop Peter Paul Lefevere:
Detroit, Michigan
Father Baraga arrived in L'Anse on Oct. 24. The Indians received him with joy, though at this time most of them were either pagans or Methodists. The new mission of St. Francis Xavier is doing well, many conversions were made and many are being prepared for baptism. A number of Methodists who have been in L'Anse for 10 years are becoming Catholics. On Christmas day he baptized 29 persons, almost all grown-ups. Altogether he has baptized 54. He is satisfied that he came here this winter as he could not have done so much good in Lapointe. He hopes the Bishop can come next summer, it will give him spiritual joy and consolation to visit that mission. Baraga has also established a Catholic school, which gives him great consolation. Mr. and Mrs. Cotte, who had spent several winters in Grand Portage, are now passing the winter in L'Anse. Mrs. Cotte, who is very pious, teaches school and Baraga helps whenever he can. There are 51 pupils, i.e. 39 children and 12 adults. At first they are taught their catechism and to read, then arithmetic and to write, all in the Indian language. In 2 months they learned to read their prayerbooks, which the Bishop had bound for them last summer. Mrs. Cotte is a very efficient teacher. Baraga thinks that it is the will of God that he should establish a mission in L'Anse. Father (Otto) Skolla can stay in Lapointe. With the money he had received through the treaty of Lapointe, he intends to build a little chapel next spring. He bought a building from the Company, 72 ft. X 20 ft, in good condition, for only $40.. He will transfer it to a place which he selected for his mission. There the chapel and a small priest house will also be built. Baraga begs the Bishop to send him an order written in French, that he should continue to remain in L'Anse and leave his mission of Lapointe to his successor. He thinks the Bishop will be satisfied with him and he hopes the new mission will not cause extra expenses. P.S. Baraga informs the Bishop that L'Anse belongs to Michigan, therefore also to the diocese of Detroit and not to the new diocese of Milwaukee, like Lapointe. This is also a reason why Baraga wants to remain in L'Anse, he likes the former better than the latter. He also asks to have an assortment of nails and a box of glass sent to him as soon as navigation has started.
III-2-h - A.L.S. - French - 3pp. {3}
1843 Dec. 27
Cheveau, Paul Emile:
Pittsburgh, (Pennsylvania)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
It is almost 2 years since he left New Orleans; (Blanc)'s kindnesses are not forgotten. Since he entered the College of Baton Rouge thanks to (Blanc)'s influence, he owes him an explanation. Brought up in the Christian religion he would proclaim his faith before the world; he went to Mass occasionally; he visited the priests Father (Joseph Nicholas) Brogard returned his visits. One day Brogard came to the College; they were talking to some students to prepare them for Confirmation. The president, a Protestant minister, became angry and Chéveau had a trifling argument with him, which, however, was followed by Chéveau's departure. Arriving at St. Charles, Missouri, Father (John B. Smedts, S.J.?) Smith placed him at the College but not speaking English, he could not remain. Led by curiosity and not knowing how to pass the 5 years of his naturalization, he left for the Rocky Mountains and spent last winter in an Indian lodge. Returning to St. Louis several months ago, he resolved to study English and so he chose a place where there were few French. With a letter from Father (John A.) Elet, (S.J.) of Cincinnati he came to Pittsburgh and thanks to the kindness of Father (Joseph F.) Dean of St. Paul's (Cathedral) and of J. May, Chéveau is spending the winter picking up some English but not enough for a lawyer. He has read with sorrow about (Blanc)'s trouble with the trustees of the Cathedral. He thinks he will return to New Orleans next fall.
V-4-n - A.L.S. - (French) - 4pp. - 4to. - {7}
1843 Dec. 27
Gallinger, Father Joseph:
Zanesville, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He thanks Purcell for the ordo and wishes him a happy new year. As to the singing he will follow the statutes but hopes that an exception will be made for the Germans. At Jacobsport there is a site for a church of which he will notify Purcell when the title is transferred to him. The patron of the church at Zanesville us Nicholas of Myrae. The church still lacks a tower and decorations. The church at Taylorsville also lacks certain things. There he celebrates Mass only on the last Sunday of the month, while one of the Dominicans comes there once a month also. On four Sundays he has been going to Jacobsport. On Sundays and feast days he can scarcely leave the congregation at Zanesville. He gives the statistics of the congregations under his care as to births, marriages and deaths.
II-4-h - A.L.S. - 2pp. - 8vo. - (Latin) - {6}
1843 Dec. 28
Kenrick, Peter Richard, Bp. of St. Louis:
St. Louis, Missouri
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He writes to congratulate Purcell upon his return to Cincinnati after his trip to Europe, accompanied, as the papers say with a nujerous band of German auxiliaries. The death of Bishop (Joseph) Rosati has made the mitre press more heavily upon his dead. Things are now about as they were when he first came to St. Louis. He has acquired experience only by his excess of self-confidence. He hopes that circumstances will send Purcell to St. Louis.
II-4-h - A.L.S. - 2pp. - 8vo. - {3}
1843 Dec. 29
Adlé Arthemise:
Grand Coteau, (Louisiana)
to Bishop Anthony Blanc:
New Orleans, (Louisiana)
The children of Grand Coteau pray that God will continue to leave them so zealous a Shepherd; they hope they will see Blanc soon.
V-4-o - A.L.S. - (French) - 3pp. - 4to. - {1}
1843 Dec. 29
(Blanc), Ant(hony), Bp. of New Orleans:
New Orleans, Louisiana
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges the letter Purcell sent him from Boston. He had Father (John) Vabret handle Purcell's belongings. He succeeded in getting them in duty free. The Vesta has not arrived yet. Purcell must know of his new troubles since they have been in the press. The Marguilliers have left him in peace of three weeks awaiting the issue of their suit for $20,000 for his refusal of canonical institution to their choice as cure. "Tomorrow week" is the day set for the hearing. Their petition covered 20 pages, Blanc's one and a half, denying the competency of the court. The wardens have four lawyers, the defendant five but Blanc will not pay his lawyers like the warden's lawyers. Catholics are raising a subscription to defray the expenses of his. Before he was bishop he had never been in a law suit, now he is in four, facing four suits all out of vengeance. Father (James J.) Mullon's health is imparied and he has been ordered to Europe for his health. Blanc has no one to replace him. Further St. Patrick's is to be sold. Some have urged him to buy it himself, but he asks Purcell whether he should take a liability, of $54,000 when his head already has enough to face in the storm raised by infidels. He trusts in Providence.
II-4-h - A.L.S. - 2pp. - 8vo. - {4}
1843 Dec. 29
Jesse, (Jefre) A. de, President:
Lyons, (France)
to (Bishop Peter Paul) Lefevere:
Detroit, Michigan
The Council of the Association of the Propagation regrets to inform Lefevere of circumstances which may compromise the unity of the Association and weaken its resources. The Council merely echoes unwillingly a part of its German associates. When the Council entrusts alms to the bishops it adds no conditions to its offerings. Recognizing the divine right of bishops to govern their churches, it does not doubt they will dispose of the sums for the greater glory of God. It reports the complaints which have reached it that Lefevere may appreciate the danger to its work and that he may help to prevent it. The Bavarian (Ludwig Association) committee has received many complaints from German missionaries in the United States that all the bishops have neglected to give the numerous Germans anything. Their churches are built entirely at their own expense. The gifts sent them by their compatriots in Germany never reach them. There is need of a greater number of German preachers in America but the bishops are against anything concerning the German people and rejected a measure favoring them at the Council of Baltimore. The will of the King of Bavaria is firm. If he hears of these matters he will forbid the societis in his kingdom to communicate with the Central Council of Lyons. This Council has been asked to contact the American bishops in order that the German faithful be treated like the rest. That is all the people ask. The Lyons Council merely repeats this accusation without taking part in order not to keep anything from Lefevere's and the other bishops. It does not dare to submit an opinion, and yet, if the German national spirit is so dangerous for the advancement of the Church in America it can only be aggravated by being cut off from the Council's Bavarian associates. This situation may spread to other German states, diminish the Councils resources tangibly and cause considerable difficulty among the German groups in the United States. The Council asks whether Lefevere's diocese may not include a number of (German) faithful sufficiently large to make this communication important. Then Lefevere might well excuse their well intentioned step. Humble respects.
III-2-h - L.S. - (French) - 3pp. - 8vo. - {2}
1843 Dec. 30
Cutts, (R.)S.C.J., Madame Maria:
Grand Coteau, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
The (Religious of the Sacred Heart) pray for new blessings on Blanc. They hope he will come to bestow some on them as they were deprived of the visit of their Mother Provincial when they thought they were about to have it.
V-4-o - A.L.S. - (French) - 2pp. - 4to. - {2}
1843 Dec. 30
Léveque, R.S.C., Madame Evélina:
St. Jacques, (Canada)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
She cannot let this year pass without telling him of her prayers for the good fortune of his diocese so dear to her. She learned with sorrow about (Blanc)'s troubles. (Blanc) no doubt knows that she transferred to Canada; she is perfectly happy. Their school is large for the time they have been there and the distance of 12 miles from the town. They have 60 boarders and 150 poor children. They have as confessor the pastor of the parish, a saint; their extraordinary confessor is the Bishop of Montreal and they often have Jesuits. Their Mother has just had a chapel built. Madama Evélina asks (Blanc) to give her some consolation and enlightenment about her unfortunate sister. She had been a little assured by the good news about her exemplary conduct since leaving the Society. But since then she has heard that her conversion was only in appearance and that she could deceive her confessor. She can scarcely believe this last, knowing the prudence of Father (John Boullier, C. M.?) Bouillet. She would be so grateful if (Blanc) could find out about her. Madame Evélina has had little news of St. Michael; Mother Louisa (Léveque, R.S.C.) is neglecting her but she excuses her when she thinks of all the misfortunes that have befallen this excellent Sister in the space of three years. Mother Bathilde, (R.S.C.) and all the Community join in prayers for (Blanc). P.S. God sent them a terrible trial in taking away Mother (Elizabeth) Galitzin, (R.S.C.). She is afraid Mother Louisa's health will not hold out long.
V-4-o - A.L.S. - (French) - 4pp. - 4to. - {5}
1843 Dec. 31
Dalles, Estelle:
New Orleans, (Louisiana)
She asks Father (James Lesne?) Lym to baptize her servant.
V-4-o - A. Note S. - (French) - 2pp. - 32mo. - {1}