(1844) (Jan.?)
(Hopkins, Bishop John H.?):
(Burlington, Vermont)
to
O(restes) A. Brownson:
Boston, Massachusetts
He agrees with Brownson that there seems to be a tendency to unity and catholicity among various sects, and that the operations and the results of this should be observed. He disagrees, however, with Brownson's idea that unity and Catholicity can be promoted by one's staying where he is and preaching these principles from his own standpoint. One can not remain in one sect and preach principles not consonant with those of that sect. The one great cause of sectarianism is the divergence with regard to authority in the church. That is what has destroyed unity. It is the duty of everyone to find where the idea of the Church is most perfectly realized. The unity of the Church will be restored only by adherence to the Apostolic succession. He proposes his plan not through a philosophical habit. He has found that philosophy is the result and not the means of approaching Christianity. The best way to reestablish the unity of Christians is to show them why there is but one authority. Then, private tastes and men will lay aside their presumptious judgments and conform to established rule.
I-3-g - A.L. (incomplete) - 20p. - 4to. - {1}
1844 Jan.-Jun.
Maurian, Charles Parish Judge:
New Orleans, (Louisiana)
(157 marriage licenses issued to priests of New Orleans. For the names of the contracting parties and the dates of the licenses see the original calendar.)
V-5-a - 157 Licenses - - 12mo. - {373}
1844 Jan. 1
Aguillard, (R.S.C.), Sister Stanislas:
Grand Coteau, (Louisiana)
to
Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Mother Superior told her to write by way of Mrs. Chrétien but Sister was too slow. She cannot console herself about the death of Madame (Elizabeth) Galitzine, (R.S.C.). Sister wishes Blanc a happy new year. (P.S.) Mother Superior has sent by Mr. Chretien, 5 sachets, cloth, baskets, (etc.).
V-5-a - A.L.S. - (French) 3pp. - 4to. - {3}
1844 Jan. 1
(Louisiana), New Orleans:
Postoffice
to
Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
Receipt for $4 for payment of box rent to January 1845. Signed by W.S. McMaster.
V-5-a - Receipt S. - 1p. - 32mo. - {2}
1844 Jan. 1
(Louisiana), New Orleans:
Police Department, First Municipality
to
Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
Receipt for $266.50 for 1843 taxes; $250 on Ilet No.48, $4 for 2 slaves, $12.50 for the public school. Signed by J.A. Durel and A.J. Guin(?).
V-5-a - Receipt S. - (French) 2pp. - 32mo. - {3}
1844 Jan. 2
Brogard, Father J(oseph) N(icholas):
Baton Rouge, (Louisiana)
to
Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
Brogard asks for a dispensation for Joseph Narcisse Landry and Estelle Bernard. Mr. Léveque will give Blanc the $20 for the dispensation granted him with another sum he already owes Blanc. Although Brogard is not yet entirely cured, he began to say Mass on Christmas Eve so everything is going almost as before. He thinks that in a few weeks he will receive the abjuration of Lieutenant Britton, an officer at the garrison. Blanc will see by the paper Brogard sent him that the trustees have stopped his salary. He did not send any details to Blanc because he thought he could get out of the situation without Blanc's intervention. Blanc can be assured that he will not compromise Blanc's authority.
V-5-a - A.L.S - (French) 2pp. - 4to. - {5}
1844 Jan. 2
Burnet, J.:
Ticonderoga, (New York)
to
O(restes) A. Brownson:
Boston, Massachusetts
For a considerable time he has been disgusted with the shallow vanity of the Pilgrims in spreading their glories to the public gaze. He is anxious to procure a copy of the legislative proceedings of the Plymouth Colong and also those of the Colony of Massachusetts. He holds that the Puritans were never in favor of religious toleration, and if they were it can easily be shown; if they were not, the fact should be exposed and he knows of no one who could do a better job than Brownson, and wishes he would undertake it, even though the request is made by a stranger. He has seen a copy of (Rufus) Choate's Pilgrim Dinner speech in synopsis from which contradicts a speech Choate gave in which he said that Brownson's address at Dartmouth College contained as much truth as Choate had ever heard expressed in an hour and a half; the speech of Choate had as much affinity to Brownson's address as Astrology has to the Novum Organum. He must, therefore, be either insincere or have been converted. It is a very pleasant conceit this changing the heart from left to right and from right to left; the Pilgrim will swap his religion "for a concentration". The Philosopher had such in his mind's eye when he described man to be "an animal that made bargains".
I-3-g - A.L.S. - 3pp. - 8vo. - {3}
1844 Jan. 2
Whelan, David:
St. Sulpice, Paris, France
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
This is the day they honor their friends and after calling on some Americans in Paris he endeavors to answer Purcell's sent from the Caledonia. After the mishap at the start of Purcell's journey they feared disaster, and they were pleased to hear of his safe arrival. The mishap was of good result since it freed Purcell from the necessity of continuing on the boat. He chides Purcell for not telling the nominations for American bishoprics, especially since he has learned them from the papers. He was ordained deacon Dec. 23. Mr. O'Mealy has been ordained subdeacon but was not old enough to be made deacon. Bishop Whelan wants him to spend some months at the Solitude, and this would delay his ordination a full year. Mr. Haskins was made subdeacon as well as Mr. Williams. Father Garnier is better. Whelan speaks jokingly of the economes of the seminary. The Abbe Brassac's school goes along slowly. The University has been attacked by the clergy, but he has heard that the Archbishop of Paris has come out against the Attackers. He is pleased to hear that Archbishop (Samuel Eccleston) is better. He hopes that Purcell's next letter contains much news. He has heard from Mr. Wood. He sends his regards to his friends, and hopes that the rumor that Father Edward Purcell will comt to Europe to accompany Mr. Wood is true. (A note in Purcell's hand similiar to a newspaper caption has been added.
II-4-i - A.L.S. - 3pp. - 8vo. - {4}
1844 Jan. 3
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to
Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
(Chanche) received Blanc's letter of the 29th yesterday. It would give him great pleasure to give the "speech anglais" on the 8th but he cannot leave Natchez as early as the 8th; he has pecuniary arrangements to make next week. He would like very much to be present at what he thinks will be a most ridiculous trial; he will be in time to congratulate Blanc on the failure of the wicked combination. (Chanche) opened his church in its unfinished state on Christmas Day. He will be with Blanc before the 25th. He is sure there can be no danger that St. Patrick's, (New Orleans) would be sold; if it were and Blanc could buy it, it would be a coup d'état that would produce much good. Father (Stephen Theodore) Badin is with (Chanche) since a few days; he is going to pay Blanc a visit, probably will go down with (Chanche).
V-5-a - A.L.S. - 3pp. - 4to. - {4}
1844 Jan. 3
Machebeuf, Father (Joseph Projectus):
Sandusky City, Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He thanks Purcell for his letter and extends to him best wishes for the new year. As to the German congregation at Norwalk he was on his way there by appointment when he received Purcell's letter and he received information from the most prudent men of the place, no more than three or four priests could be accomodated in the presbytery and find means of support in the surrounding missions. The people are inclined to peace, becoming wise in adversity and the few rebels that remain would go to the church if it were properly administered by prudent priests acting together. The Redemptorists, Fathers Mathias Alig and Francis X. Tschenhenss, differed in their administration. Father Alig flattered Freygang group so much that they became even impudent, saying that all must come to the new church. This Machebeuf thinks will never happen. The new church is unfinished, and in debt. He suggests that the new church be used for an English speaking parish to care for the Irish of Norwalk, Monroeville and Milan. He expects another priest for Lower Sandusky soon. Since only four priests can be accomodated at Norwalk one of the young priests could live at Lower Sandusky in the property left to the church by the widow Wilferd, staying at Sandusky until the place is provided. Sandusky should not be without Mass. He thinks that they should buy the lot on the public square of Mr. Batz for a church in Sandusky. He does not think it would cost much. He thinks that German Catholics could be attracted to Sandusky if they had a German Church. He suggests that the Redemptorists would like to establish a colony on the lake side. He suggests giving them the present church and using the new site for the English. He proposes to do this by the Superior's purse and his own property in France. The German priest could also attend the Germans in Lower Sandusky etc. He summarizes the statistics of his congregation.
II-4-i - A.L.S. - 6pp. - 8vo. - {9}
1844 Jan. 4
Blin, R.U., Sister de St. Arsène:
(New Orleans, Louisiana)
to
Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Yesterday Sister heard that Father (Angelo) Mascaroni was leaving for Italy and that he intended to come back. She thought it would be a very good opportunity for Blanc to commission him to make a request to the Holy Father to authorize her to do some good among the free persons of color (Negroes) since Blanc's powers do not permit him to accede to her request.
V-5-a - A.L.S. - (French) 2pp. - 4to. - {3}
1844 Jan. 4
Tufts and Hobart:
New Orleans, (Louisiana)
to
Mr. Vezian:
(New Orleans, Louisiana)
Receipt for $36.24 for sperm candles. Signed by E. Hobart.
V-5-a - Receipt S. - 1p. - 16mo. - {2}
1844 Jan. 5
Blake, F.:
(?)
to
O(restes) A. Brownson:
(?)
He requests the pleasure of Brownson's company at a gathering tomorrow evening, where he will have, among other friends interested in social improvement, Mr. (Albert) Brisbane as his guest.
I-3-g - A.L.S. - 1p. - 12mo. - {2}
1844 Jan. 5
McCaffrey, Father James:
Marietta, Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He informs Purcell that he has received four converts from four Protestant sects into the church. At Meigscreek he expects converts after a little time, except for the bad example of the Catholics of the section. He speaks of the Christmas celebration at Marietta, of the masses and communicants. He has a singing master and hopes to have benediction of the blessed sacrament. He needs censer and monstrance. He hopes for permission to attend the consecration of Father Henni if it is held in Cincinnati. He has received his ordo.
P.S. He asks about a case of insolvency in which he has some doubt.
II-4-i - A.L.S. - 3pp. - 8vo. - {4}
1844 Jan. 5
Rice, John S.:
New Haven, (Connecticut)
to
O(restes) A. Brownson:
Boston, (Massachusetts)
The Lyceum, which Rice represents, expects Brownson to lecture before it but wants a confirmation from the latter.
I-3-g - A.L.S. - 1p. - 8vo. - {1}
1844 Jan. 6
Soniat, G. (?):
(New Orleans, Louisiana)
Permission for the mulatto Evy to go to have her child baptized.
V-5-a - A. Note S. - (French) 2pp. - 32mo. - {0}
1844 Jan. 7
Brassac, Father H(ercul)e:
Paris, (France)
to
Bishop Ant(hony) Blanc:
New Orleans, Louisiana
Brassac received Blanc's letter of December 2. He rejoices at the happy conclusion of the divisions which for more than two years have rent Blanc's church. Blanc must have been very much disappointed not to have Father Placet arrive; it is Placet's bishop who would not hear of his leaving. Brassac thinks the young man from Lyons, (Anthony) Théves must have arrived. Every day priests call on Brassac who would like to go to New Orleans but they are often inspired by the thought of getting rich. Brassac is regretfully leaving Paris in a few months to live at Marvejol near his old father. Bishop (Guy Ignatius) Chabrat, who is still here, wishes to know if the note he sent Blanc has been paid. Brassac is enclosing Blanc's note for 200 francs on Mr. Choiselat which Brassac had not presented because he owed Bishop (Ignatius A.) Reynolds of Charleston 40 piastres. At least $30 must remain of what Blanc received from Brand and Landry for Brassac. They say that Father (Matthew Bernard) A(nduze) has been at Algiers for some time.
V-5-a - A.L.S. - (French) 4pp. - 4to. - {6}
1844 Jan. 7
Lamy, Father John:
Danville, Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges Purcell's letter. He had heard of the bishop's return and was expecting a letter. Father Edward Purcell has probably told the bishop that Lamy had been to Cincinnati in September and borrowed $100 for the church in Newark, where besides the church, and on the same lot, he had built a house for the priest. There was no home where the priest could live decently. The cost is $600, of which he has paid $100 of his own money. He expects to live there because the congregation is larger than that at Danville, and is nearer the other priests, however, he would not change without Purcell's permission. He has many places to attend and is almost constantly on horseback. He expects to say Mass in the church at Mt. Vernon sometime this month, due expecially to the zeal of Mr. Brophy in the erection of the church. The people at Danville are more fervent since he built the house at Newark. There are some very good families there. He has some converts about whom the Methodists are furious. Among his consolations he speaks of the Christmas celebrations. The church at Newark is $600 in deby, that at Mt. Vernon only for the lot. He asks Purcell to send $100 for each place, and he will beg for the rest. He received a letter from France saying that he had been sent 50 francs, which he did not receive. He asks if Purcell knows anything about it. Neither did he receive the 100 francs Purcell announced for him before going to Europe. He asks Purcell to answer his proposals.
II-4-i - A.L.S. - 3pp. - 8vo. - {6}
1844 Jan. 7
Smith, Persifor F. Judge:
Jefferson Parish, Louisiana
Smith grants license to celebrate the marriage of Eugene McCarty and Rosetta O'Connell.
V-5-a - A.D.S. - 2pp. - 8vo. - {2}
1844 Jan. 8
Blanc, Bishop Anthony:
New Orleans, (Louisiana)
to
Father C(onstantine) Maenhaut:
New Orleans, (Louisiana)
Blanc grants a dispensation from the impediment of first degree relationship to Gustave Tournade and Ninon Auriol; they are also dispensed from the banns. (On the back: Gustave's address?); Jean Jacque Tournade, Felicité Blache Auriol.
V-5-a - A.D.S. - (Latin) 2pp. - folio - {5}
1844 Jan. 8
Jessé, A(ntoine)de:
Lyons, (France)
to
Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
The Council of the Association of the Propagation of the Faith is the involuntary echo of their German associates. Munich has informed them that the Association in Bavaria has received numerous complaints from German missionaries in the United States about not receiving anything from the bishops for their churches; that at the Council of Baltimore Germany was once more rebuffed. They say the King of Bavaria, if he heard the news, would suspend all communication between the associates of his kingdom and the Central Council of Lyons. DeJessé repeats that they are only passing on this accusation and are taking no sides. A break with their Bavarian associates would diminish their funds considerably. D(omini)que Meynis also signs as Secretary.
V-5-a - Form L.S. - 4pp. - 4to. - {4}
1844 Jan. 8
(Odin, C.M.), Bishop John Mary:
Galveston, (Texas)
to
Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
(Odin) received Blanc's two letters by the Neptune. Mrs. Labadie was also on this boat. She needs to suffer a little to bring her back to her duty. Blind jealousy has worked on her for 18 months; her husband's business has been almost ruined. Emigration has at last been directed toward Texas. Recently several boatloads have arrived from Europe, the last carrying 129, all Catholics except 4 or 5. They are Germans from around Strasbourg; they will leave soon for San Antonio. The Galveston congregation has almost 700 members. On Sunday the church is filled with many Protestants as well as Catholics; (Odin) needs a more suitable church. He plans to go to San Antonio as soon as the priest promised by Father (John) Timon arrives. After visiting all the missions in the west he will return to Galveston as Blanc advises. (Odin) is convinced that Blanc's troubles will soon come to an end.
V-5-a - A.L.S. - (French) 4pp. - 4to. - {7}
1844 Jan. 9
Blanc, Bishop Anthony:
New Orleans, (Louisiana)
to
Father C(onstantine) Maenhaut:
New Orleans, (Louisiana)
A dispensation from the three banns for Louis Arthur Poincy and Anna Elizabeth Hamilton.
V-5-a - A.D.S. - (Latin) 1p. - folio - {3}
1844 Jan. 9
Folsom, N. S.:
Haverhill, M(assachusetts)
to
O(restes) A. Brownson:
(Boston, Massachusetts)
He asks whether Brownson's engagements and good will allow him to deliver a lecture, on his own topic, before their Lyceum three weeks hence. The fee, although too small is ten dollars. (P.S.) Folsom has a cold upper chamber "with plenty of bed clothes" in his own home which he offers to Brownson on the night of the lecture, should he accept. He requests him to book his name for Brownson's Review when he is again in at Grene's.
I-3-g - A.L.S. - 1p. - 8vo. - {1}
1844 Jan. 9
Power, Bishop Michael:
Toronto, Canada
to
Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Father Louis Boué, former pastor of St. Michael and St. James, has asked to be employed in the diocese of Toronto. Power knows, on the testimony of trustworthy people that Boué's conduct since leaving the New Orleans diocese has been irreproachable. However he asks Blanc's authorization to admit him to his diocese. They sympathize in Blanc's troubles. The true children of the Church pray that Blanc may come out of these difficulties in a way advantageous to the Church in the United States. The principle of the independence of Church and State, once admitted as it should be especially in Blanc's republic, will form a precedent for the whole Union.
V-5-a - A.L.S. - (French) 3pp. - 4to. - {2}
1844 Jan. 9
Lévèque, R.S.C., Madame Louisa:
St. Michael, (Louisiana)
to
Bishop (Anthony Blanc):
New Orleans, (Louisiana)
Father J(ohn) Francis Abbadie, (S.J.) not being able to come at the time they would have liked, the (Religious of the Sacred Heart) began their retreat only tonight. Their probationers await (Blanc) impatiently; Sister hopes he can come before Sunday. Antoinette (Pizarro Martinez?) hopes to take the habit the 14th.
V-5-a - A.L.S. - (French) 2pp. - 4to. - {4}
1844 Jan. 10
Blanc, Ant(hony), Bp. of New Orleans:
New Orleans, Louisiana
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
Purcell knows the condition in his Cathedral church. He does not know when or how it will terminate. He has resolved to prepare for all eventualities and will ask as soon as possible for a coadjutor from among the three Purcell will find mentioned below. He thinks he should assist because he knows the need to conciliate the various spirits of the population. It is important expecially to lead and encourage the American and Irish population because they are and will be the chief support for authority, which runs the risk of being long time assailed. It is necessary that there be another head who knows the spirit of the country and the needs of the diocese. He recommends the following to Purcell asking him to second their nomination to Rome. Father John Timon, Father Gilbert Raymond of Baltimore and Father John Bazin, the administrator of Mobile. Father (James J.) Mullon's health obliges him to take a trip and he starts the next Saturday for Havre and Rome. Father A. Mascaroni goes with him for the same purpose. The health of Father Mullon makes him desire more strongly that Father Timon be given to him because he would be sufficiently badly placed if Father Mullon does not recover. Awaiting his return Blanc will have to place himself and one or two priests near St. Patrick's. At this moment a search is being made for Purcell's fourth box. The process for $20,000 was taken up last Saturday and then was set for the Saturday of each week. He thinks that there will be three or four weeks of this yet to decide if the court is competent, and if they go deeper into the question he does not know when it will end. He will be obliged to go tomorrow or the next day to Sacred Heart at St. Michael, Louisiana.
II-4-i - A.L.S. - 2pp. - 8vo. - {9}
(1844) Jan. 10
Philadelphia, (Pennsylvania)
to
(Orestes) A. Brownson:
Boston, (Massachusetts)
The writer read the first number of Brownson's Review with admiring interest. Brownson is better equipped than others of the age. Brownson states propositions which are true. Brownson has as yet to learn of the nature and office of man. He does not see how Brownson can appeal to history for aid and having established the fact, throw away history. The Church of God is and has been for 18 centuries. History cannot touch the inner life of the Church because it is a thing of experience whereas the Organized life of the One Body, has been seen and heard by man. The writer believes the question of the day is - "Whom has God commissioned to baptize men into the Body of His Son and how is that commission known?" He desires Brownson to settle this question that Church authority can show itself and develop itself. Brownson should continue his search before he speaks again. Brownson has grasped only a fragment of truth and not the whole truth. Brownson has leaned from his ultra Protestant position to the other extreme. Brownson has as yet to find the center. Brownson should not neglect the organization of the Church, because the church is the body of Christ but he claims Brownson does not know the Church as His Bride. Brownson knowing the being and the power of the Living Temple of the Almighty, should not blind himself and others to its mission.
I-3-g - A.L. (Not signed) - 4pp. - 8vo. - {1}
1844 Jan. 10
New Orleans and Carrollton Railroad Co(mpany)
New Orleans, (Louisiana)
to
Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Adolphe Layet, as secretary, submits the statement of the railroad herewith and informs the stockholders that the real estate, resolved upon to be sold, will be on public sale on April 29. G. Currie Duncan (is listed as president on the statement).
V-5-a - Printed Form Letter - 2pp. - 4to. - {3}
1844 Jan. 11
(Purcell), Bishop J(ohn) B(aptist):
Cin(cinnati, Ohio)
to
Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
Blanc's letter of the 29th demands (Purcell)'s thanks. How often he thought of all Blanc has to endure while (Purcell) was in Europe. They will watch the Propagateur for news of the decision of this new issue with the infidel trustees. The departure of Father (James Ignatius) Mullon under such circumstances is doubtless an inconvenience but (Purcell) trusts that Blanc will be able to supply his place. How is it that (St. Patrick's) is still $54,000 in debt? (Purcell) would take almost any risk rather than to let it fall into heretical hands, especially if Blanc should make it, for the time being, his cathedral. Two of (Purcell)'s boxes were left at the custom house; for these and for a little respite, his brother (Father Edward Purcell) takes a trip to New Orleans. He will present this letter. Their (Bishops)-elect must add patience to their other qualifications for the episcopate. The Archbishop writes to ask (Purcell) to try to dissuade Bishop (John Joseph) Chanche from going to Europe in virtue of (Purcell)'s experience of the hopelessness of obtaining money in Europe.
V-5-a - A.L.S. - 4pp. - 4to. - {5}
1844 Jan. 12
Lucas, F(ielding), Jr.:
Balt(imore, Maryland)
to
Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Lucas sends a statement for books for $56.43.
V-5-a - A.L.S. - 2pp. - 4to. - {1}
1844 Jan. 12
McLaughlin, Father Peter:
Cleveland, Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
In justice to himself and in duty to Purcell he writes to disavow certain charges against him implied by Purcell's letter. The remarks he made about Father (Maurice) Howard were made out of regard for him. As to Father Louis Amadeus Rappe though he is cordial, McLaughlin dies not accuse him of useless visits and talking. As to his salary he has not spoken to the congregation but to three persons separately and indirectly. McLaughlin's words about the Germans were not to be understood as a threat of schism. He expresses submission to the bishop as to his salary and his location. He may have been overanxious for his defense but that is his way. The people at Randolph are all eager to build the new church. He denies being too free with his alms to the poor.
P.S. Insists on the importance of Cleveland as the scene of a Catholic congregation but likewise insists that he meant no offense to Purcell.
II-4-i - A.L.S. - 4pp. - 8vo. - {5}
1844 Jan. 13
Rappe, Father Louis Amadeus:
Toledo, Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges Purcell's and says he would have gone to Cincinnati but for sickness and a visit to Detroit. He speaks of the good effect of the retreat there and says he would have the Redemptorists give a similiar one for Maumee and Toledo, if they spoke English. During lent he and his friend propose to conduct retreats in their missions. He promised the Bishop of Detroit to accompany him to the consecration of Bishop Henni at Cincinnati but now he feels that he should stay at home. He will go if Purcell says so. He is still undecided about the convent of the sisters for Toledo, and considers the Ursulines of Boulogne, Quebec and the Notre Dame Sisters. He asks Purcell about his money matters, whether he can expect aid for his churches, and whether Purcell will visit his people. Did Purcell receive gifts from the King and Queen of France? Asks about a marriage case, mentioning cases of concubinage among the Irish due to marriage before the squires. He hopes to see Bishop Henni when he passes by Toledo. He sends his regards to his friends in Cincinnati.
II-4-i - A.L.S. - 4pp. - 8vo. - {6}
1844 Jan. 14
Brunner, C.PP.S., Father Francis DeSales:
Norwalk, Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He writes to tell of their arrival at Norwalk, and to thank Purcell. He speaks of their stopping at Wellsville, Hanover, Wooster, and Canton. They were pleased with the place at Norwalk, but find that the house is not large enough. A man named Kolple visited about building a church near the town. He asks Purcell to be excused from this if a collection be necessary. He asks that a certain book be sent him and asks for certain regulations, and permissions. Three children have come for instructions but they attend schools with heretics.
II-4-i - A.L.S. - 3pp. - 8vo. - (Latin) {5}
1844 Jan. 15
Figari, C.M., Father H(ector):
St. Mary's College
(The Barrens, Missouri)
to
Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Figari received Blanc's letter saying that Mrs. Santo Domingo is very anxious to hear of her son; Figari supposes his letters have been miscarried. He hopes to go to New Orleans in a few days and will give all necessary information viva voce. Theophile Santo Domingo is now well; it is better for him to remain at the College unless his mother wants him to go home.
V-5-a - A.L.S. - 2pp. - 4to. - {3}
1844 Jan. 15
Finn, Peter:
Cincinnati, (Ohio)
to
Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Finn has been requested by friends of Clemens Bröring to address Blanc in relation to a suit in United States Court in New Orleans in February, 1843. Bröring had a claim against somebody and Blanc went his security and had a trial on February 11 by which Bröring got his claim secured by a judgment. If Blanc can give any information, it will relieve his friends.
V-5-a - A.L.S. - 2pp. - 4to. - {2}
1844 Jan. 15
T(anner), M(artha) A(nn):
Mackinac, (Michigan)
to
Bishop P(eter) P(aul) Lefevere,:
Detroit, Michigan
At the beginning of the school year Miss Tanner's school had 45 scholars. During the cold weather some parents withdrew their children and she now has 29. Miss Tanner sends a list of the pupils the first quarter containing the names, ages, and race. She also lists the studies for each class.
III-2-h - A.L.S. (Initials) - 2pp. - 8vo. - {1}
1844 Jan. 15
Walsh, Father P(eter) W.:
(New Orleans, Louisiana)
The undersigned, with the license of Judge Charles Maurian and the publication of banns in St. Augustine Church, gave the nuptial blessing to Honoré Ruffier, son of Joseph Ruffier and Antoinette Laboeuf, and to Clara Elizabeth Chatard, daughter of Jean Baptiste Chatard and Elisabeth Bohut. (Signatures of) Ruffier, Clara, H(ippoli)te(?) Peyrat, Dubaley, Lacoste, P.H. Huard, J. Liveaudaix(?).
V-5-a - A.D.S. - (French) 1p. - 4to. - {12}
1844 Jan. 16
Caldwell, Jane E.:
(St. Michael, Louisiana)
to
Bishop (Anthony Blanc):
New Orleans, (Louisiana)
The absence of her companions prevents their united acknowledgements on (Blanc's) feast of the many favors conferred on them at their assemblies and of his partiality to Sacred Heart. (Blanc's) departure this morning prevented them from expressing this in person.
V-5-a - A.L.S. - 2pp. - 4to. - {1}
1844 Jan. 16
Durfee, Calvin:
Boston, Massachusetts
to
O(restes) A. Brownson:
Boston, (Massachusetts)
The writer, a clergyman, requests that Brownson send him his autograph, and also one for his friend. He asks Brownson to write two or three times.
I-3-g - A.L.S. - 1p. - 8vo. - {1}
1844 Jan. 16
Hoa, Madame(?) A.:
St. Michael, (Louisiana)
to
Bishop (Anthony Blanc):
New Orleans, (Louisiana)
While her Sisters are no doubt remembering (Blanc)'s feast day before God, she will try to express her gratitude. Mother has ceded her place in offering their greetings. They suspected that it was nothing trivial that caused (Blanc)'s sudden departure.
V-5-a - A.L.S. - (French) 2pp. - 4to. - {1}
1844 Jan. 16
McCaffrey, Father James:
Marietta, Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
In answer to a request by Purcell he lists the marriages and baptisms for Marietta, Beverly, Meigscreek at Mt. Taggart's and McConnellsville. Also he explains his failure to send money to Cincinnati for the seminary etc. by the very small amount he receives each year. He expects to remain at Marietta, but suggests that Father (John J.) Doherty be given McConnellsville, Sunday Creek and Deaverstown. That would still leave enough for Father Olivetti.
P.S. Mrs. Kelly begs to be remembered. She has given $57 for a chalice for St. Mary's Church, Marietta. He asks whether one can be bought for this at Cincinnati, and mentions the other things for the church.
II-4-i - A.L.S. - 4pp. - 8vo. - {9}
1844 Jan. 16
O'Connor, Michael, Bp. of Pittsburgh:
Pittsburgh, Pennsylvania
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He gives this letter to a Miss Druck of Philadelphia whom he recommends to Purcell. He is pleased that Purcell arrived safely. He is sending a few parcels which he asks Purcell to deliver and also a letter from Father Mullon. He tells Purcell that he did not deliver Purcell's letter to his mother because of an accidental occurrence but that he delivered a verbal message and the presents. Mentions that the book "Statistics of Missions" was suppressed at Rome and suggests that Purcell inform the Telegraph of this. He asks Purcell if he has heard anything about Father (Ignatius) Reynolds since he has heard that he intends to resign. He sends his respects to Father Edward Purcell, inviting him to Pittsburgh.
II-4-i - A.L.S. - 3pp. - 8vo. - {3}
1844 Jan. 16
(Ray, R.U.), Sister St. Séraphine:
(New Orleans, Louisiana)
to
Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
The feast of St. Anthony furnishes them the occasion to renew the expressions of their respects and prayers for him.
V-5-a - A.L.S. - (French) 2pp. - 4to. - {1}
1844 Jan. 16
St. Hilaire, C.:
St. Michael, (Louisiana)
to
Bishop (Anthony Blanc):
New Orleans, (Louisiana)
In the name of her companions, she offers their good wishes on his feast day. They would have liked to present them all together.
V-5-a - A.L.S. - (French) 2pp. - 4to. - {1}
1844 Jan. 18
Chartier, Father Et(ien)ne:
Alexandria, (Louisiana)
to
Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Conforming with Blanc's letter of December 15, Chartier published in the two newspapers of the town, the notice which Blanc will find on one of the pages Chartier is sending. This appeal has remained without effect to this day. Chartier has no more courage to try to procure the means to stay. IfMr. Biossat had not given him his board on credit, Chartier would be starving. He regrets that the Vicar General of Vincennes advised him to come to Louisiana. In all he has received from Avoyelles $50.25 and $46.50 from Rapides. He owes Father (Nicolas) Francais $200 and almost a hundred piastres rent at Hydropolis. His longing for Lower Canada and his disgust for Louisiana have led him to write to the Bishop of Quebec to ask to be readmitted to his native diocese. He leaves Blanc's diocese with sincere esteem for Blanc himself and a deep interest in his troubles of the moment. (P.S.) In the notice, by the designedly ambiguous words "proper accommodations" Chartier means not only horse, saddle, or carriage but above all, traveling money. He has never been to Plaisance; he did not have the money. If the rising waters had not prevented, he would have gone to visit what they call Laprairie. He plans to leave tomorrow for Avoyelles. He will go for the DeGénérès family and three other women who make up the only actually Catholic part of Avoyelles.
V-5-a - A.L.S. - (French) 4pp. - 4to. - {9}
1844 Jan, 18
Wood, A. H.:
Pepperell, (Massachusetts)
to
O(restes) A. Brownson:
Boston, Massachusetts
He thanks Brownson for the gift of the (Brownson Quarterly) Review and predicts that the publication will quicken the minds of thousands to a clearer conception of their moral, social, and political duties. Although he does wish he could see Brownson again and live over the olden days, he often holds converse with him in the pages of the old Boston Quarterly. He is disgusted with the veniality that pervades the whole land. There is a need for more living faith in practical virtue and for sect and party. He has not abandoned the cause of universal freedom for which he has made so many sacrifices. He is desirous of seeing and hearing Brownson lecture in Pepperell. Babbidge, one of the best men in the town is going to try to increase the Review's circulation. Coming to the town penniless, he now is no longer required to borrow. He struggles with the problem: "can the poor in our country live without the patronage of the rich?"
I-3-g - A.L.S. - 3pp. - 8vo. - {2}
1844 Jan. 19
(Whelan), Richard Vincent, Bp. Richmond:
Richmond, Virginia
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He encloses a check for $594.44 for Mrs. Whipp. He has deducted from the $645 due her, $50.56 for the Sisters of Charity according to his letter to Mrs. Whipp sent today. He asks Purcell to obtain a receipt from Mrs. Whipp. He has been called out by the abuse of Parson Plumer to defend Catholic doctrine. Plumer quotes Purcell as saying that Bishops swear to persecute. He asks Purcell if he recalls what might be alluded to, or if he wishes to use the information to make a charge of falsehood. He sends his regards to Fathers Edward Purcell and Collins.
II-4-i - A.L.S. - 1p. - 8vo. - {2}
1844 Jan. 20
Hardey, R.S.C.J., Madame A(loysia):
New York, (New York)
to
Bishop (Anthony) Blanc:
New Orleans, Louisiana
Her delay in thanking Blanc for his letter was not because she did not appreciate it; she cannot imagine that Mother (Elizabeth Galitzin, R.S.C.) is no longer. She has had no news for some time from St. Michael; she fears the fever may have taken some of the other Sisters who were ill. The news from Paris is unsatisfactory. Their Mother General (Mother Madeleine-Sophie Barat, R.S.C.J.) is still gravely ill. A fever similar to the one which almost carried her off in 1840 has prevailed since November. Their Bishop has been absent for a week at Baltimore where he gave a lecture Wednesday evening. They expect him today. Bishop (John) Hughes will never make her forget what she owes to Blanc.
V-5-a - A.L.S. - (French) 3pp. - 8vo. - {4}
1844 Jan. 20
Lamy, Father John:
Mt. Vernon, Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He sends Purcell the statistics on baptisms, marriages, communions and deaths at Danville: Mohican, Holmes County, with Pine Run and Killbuck; Mt. Vernon; and Newark. If Purcell has not answered yet he asks him what to do about the debts of Mt. Vernon and Newark offering to go and beg but asking for some money to settle the more urgent affairs. Asks Purcell whether it were not better to stay at Danville and build "there a little presbiter".
P.S. He had forgotten to mention that an old gentleman had offered a lot in Mansfield where he thinks there is a better prospect of erecting a church than at Mt. Vernon or Newark. Perhaps one of the clergy of Newark could go there monthly, provided he can speak English. There is to be a railroad through there to the lake. On receiving Purcell's letter he unsealed this and informs Purcell that he will start on his begging tour soon and expects to be in Cincinnati next month. He sends some subscriptions to the Telegraph.
II-4-i - A.L.S. - 3pp. - 8vo. - {7}
1844 Jan. 21
Alemany, O.P., Father Joseph S.:
Nashville, Tennessee
to
Bishop Anthony Blanc:
New Orleans, L(ouisian)a
Alemany would be very thankful if Blanc would give him information about the morals and conduct of F. Brunet, that young man who lived with Blanc at the end of 1841. Alemany cannot see how, if he was destined to be a clergyman, Blanc did not keep him for his diocese or why Brunet did not make application to some other place. If Blanc will give Alemany some information about it, it will keep stronger in his memory the kindness of Blanc and his house in Alemany's passing through New Orleans going and coming from Habana. (On address side of letter): Care of Father (Louis) Hoste.
V-5-a - A.L.S. - 2pp. - 4to. - {3}
1844 Jan. 21
Dupeyron, (S.J.), Father J(ames) E(ustace):
Kingston, (Jamaica)
to
Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Dupeyron introduces the bearer of this letter, an excellent Irish Catholic who has lived in Jamaica for almost 25 years. He is going to New Orleans to find one of his brothers and to see if Louisiana offers him more advantages than Jamaica. The quite common opinion is that this island is going to ruin; the seasons have changed. Dupeyron takes this opportunity to tell Blanc how much they regret what they have read about the schismatic trustees. Such people make one understand how important it is to be independent of the influence of the laity.
V-5-a - A.L.S. - (French) 3pp. - 4to. - {1}
1844 Jan. 21
(Hecker), Isaac:
New York, (New York)
to
O(restes) A. Brownson:
(Boston, Massachusetts)
He has been expecting Brownson to visit them, and wonder what has delayed him, thinking he or his family are ill. He asks Brownson to inform him. Horace Greeley asked in the "Tribune" of last Saturday, if Brownson would lecture there before the season closes. His views on the progress of reform seems to have affected those who have considered them. Mr. Channing spoke of them in his discourse and seemed influenced. The present movements for reform are very defective and partial; Protestantism is advocating the same institutions and orders that already exist in the Catholic Church. The attempt of Mr. Paine seems to him to have been as imposing as it promised success for the establishing a new order of society. He says no man has a right to demand of society more than he is himself. Those who read Brownson's "Review" have read with great interest, He asks Brownson if the "Review" was as well supported as he expected it to be.
I-3-g- - A.L.S. - 2pp. - 8vo. - {2}
1844 Jan. 22
Sanduis(?), Fred(eri)c:
Lyons, (France)
to
Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
In consequence of the decision of the Councils of the Association of the Propagation of the Faith concerning the allocations for New Orleans from the collections of 1843, Blanc is to draw on the bankers, Veuve Guerin et fils, for 5640 francs.
V-5-a - Printed L.S. - (French) 1p. - 4to. - {2}
1844 Jan. 23
Barat, R.S.C., Madame (Madeleine Sophie):
Paris, (France)
to
Bishop (Anthony Blanc):
New Orleans, (Louisiana)
Scarcely recovered from a long illness and too weak to write, Barat was going to ask Mother (Elizabeth) Galitzine, (R.S.C.) to tell Blanc of the appointment of Cardinal (Louis) Lambruschini as their protector when she received the news of Galitzine's death. Barat solicits (Blanc)'s kindness in regard to their two houses in his diocese for she believes that Galitzine's sudden illness would not have made it possible for her to leave any notes. Barat knows that Galitzine thought it advisable to change superiors; Barat believes that the two chosen subjects will merit (Blanc)'s confidence but she does not wish to act without knowing (Blanc)'s intentions.
V-5-a - L. - (French) 3pp. - 4to. - {3}
1844 Jan. 23
Denavit, Father:
Lyons, (France)
to
(Father Claude Lunel?:
New Orleans, Louisiana)
They were happy at the seminary to receive news of (Lunel) but sad to see how his Bishop is treated. All send their respects and share his trials. (Lunel) is to remember Denavit to Fathers Rousselon and Moulard. All here are well but are uneasy about a law on the subject of freedom of education being considered in the Chamber and which it is feared may be fatal for religion. There are hardly any of (Lunel)'s friends at the seminary; they have finished their theology and left. However Mr. Bouiller who knew (Lunel) at St. Jodard is here and sends regards. Father (Louis) Boué has probably written the Bishop that the pastor of Sury has been transferred to Chamond. The Grand Seminary is to become the domain of the pastor of St. Just. Denavit will be at a place called The Roman Baths. Their seminary is not very large but there are always some thinking of the foreign missions although the Marist Fathers usually have the preference. Just now Father Charrier of St. Just in Chevalet is at Lyons. He is a missionary in Tonkin and was condemned to death but was rescued by a French captain. But Charrier is going to go back in March to pursue the martyr's crown which escaped him to his great regret. Denavit is convinced that the devotion to the Immaculate Heart of Mary will be very profitable for the missions.
V-5-a - A.L.S. - (French) 2pp. - 4to. - {4}
1844 Jan. 23
(Portier), Bishop Michael:
Mobile, (Alabama)
to
Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
(Portier) is sorry not to be able to share Blanc's opinion about the necessity of a coadjutor; Blanc's reason is not admissible. He regrets that Blanc has chosen a subject he will never obtain. Blanc would need a coadjutor only if he had the intention of retiring and then (Portier) would advise asking for Bishop (John Joseph) Chanche, and he would get him. It has come back to (Portier) that Blanc complained that (Portier) called him stubborn, in the presence of Judge (Charles) Maurian. (Portier) has never used such an epithet in speaking of Blanc. This gives (Portier) the chance to complain that their confreres have not been received or lodged with due respect; he will never give Blanc another opportunity to inflict himself on Blanc or his servants. Although he has been so badly straitened the last 18 months, he has always respected Blanc's financial situation and has given him every means to reimburse him for the 10,000 francs paid to their confrere at Natchez but since (Portier)'s only debt at New Orleans is $600 and his endorsers are giving him broad hints about renewing their signatures, Blanc will please pay this $600 to Father (Constantine) Maenhaut before February 2. (Portier outlines his account showing) a balance of $767.62 due him. The 10 percent interest is what he has been paying at New Orleans.
V-5-a - A.L.S. - (French) 3pp. - 4to. - {4}
1844 Jan. 24
Cox, Micael:
New Orleans, (Louisiana)
Permission for his servant Rosalie to baptize her child, born May 17.
V-5-a - A. Note S. - (French) 2pp. - 12mo. - {0}
1844 Jan. 24
Hallinan, Father D(aniel) M.:
Piqua, Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He answers Purcell's inquiry through Mr. Butsch about the erection of churches. Father (Thomas) Butler had raised nearly $1,000 and they expect more to be raised when the work on the canal is in progress. Besides this he expects Purcell to grant him permission to go to the larger cities in an effort to raise more. They have a lot costing $80. At Sydney also the people intend to build a church. As they are people of some circumstances and expect help from other citizens they intend to build a respectable brick church. They feel that the knowledge that a church is to be erected will increase the number of Catholics to settle there. He visited St. Mary's, Salina and the old line and while consoled by their attendance at Mass he was forced to listen to sad tales about intemperance. He asks Purcell's advice on the binding power of the pledge. Mr. Butsch's religious antagonists have not stopped, but Hallinan feels that they really respect Butsch. He has heard with sorrow that Mr. Killeen has returned from St. Louis without profiting by the medical care there.
II-4-i - A.L.S. - 3pp. - 8vo. - {7}
1844 Jan. 24
(Purcell), Bishop J(ohn) B(aptist):
Cin(cinnati, Ohio)
to
Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
Patrick McQuaid who is going to New Orleans with wife for their health will be the bearer of this letter. Blanc is the ornament of their episcopate by his force and gentleness in his defense of the rights of the Church. (Purcell) will not fail to write in Blanc's interests to Rome. But he doubts that Blanc can get his excellent choice. Since the efforts of the Bishops of St. Louis and New York have failed, there is scarcely hope for Blanc. (Purcell)'s brother (Father Edward Purcell) is in New Orleans and one of the boxes has arrived. (Purcell) has not a minute at his disposal during his brother's absence.
V-5-a - A.L.S. - (French) 2pp. - 4to. - {3}
1844 Jan. 24
Smith, Persifor F. Judge:
Jefferson Parish, Louisiana
to
Father C(onstantine) Maenhaut:
New Orleans, (Louisiana)
Francois Petitfils has this day entered into a civil contract of marriage with Mary Mattigny(?). Any legally authorized priest, minister, judge or justice of the peace is authorized to celebrate this marriage.
V-5-a - A.D.S. - 2pp. - folio - {3}
1844 Jan. 24
Smith, Persifor F. Judge:
Jefferson Parish, Louisiana
to
Father C(onstantine) Maenhaut:
New Orleans, (Louisiana)
Louis Derocle has fulfilled all the legal requisites to obtain a marriage license. Any priest, minister, judge, or justice may celebrate the marriage between Derocle and Adel Angot, both of his parish.
V-5-a - A.D.S. - 2pp. - folio - {3}
1844 Jan. 25
King, J(ohn) W.:
West Feliciana, Louisiana
to
O(restes) A. Brownson:
(Boston, Massachusetts)
Brownson is unacquainted with him, but he has, in his political sympathy, an acquaintance so long as Brownson continues to denounce error and uncover corruption. He asks Brownson to devote an article to the philosophy of the measure of value: money; to demonstrate that it must have intrinsic value, and that the banking system consequently is absurd. Since money represents value and must have intrinsic value, it is a fraud, and is morally wrong to attempt to increase money legislatively providing for more bank notes. The people gave the power to make money and regulate its value to one government: Congress, not to twenty six governments and a thousand corporations. What is the use of the prohibition to the states to coin money when they can make, by themselves or by corporations, paper money of "India rubber"? Everyone is a participant in the evil of making money more plentiful by law whether he be rich or poor, Whig or Democrat, he has touched the unclean thing, he has violated the positive ordinance of Heaven "that in the sweat of thy face shalt thou eat bread". The attempt has wrecked private fortunes, character, national credit, and even the meek and lowly followers of Jesus have not escaped its touch. The blind populace has followed the money-grabbing Press in acclaiming the making of money by banks; the Press, using the Jesuitical doctrine of the end justifying the means, has made a striking appeal to the monentary interests and dominant passions of the blind populace, who never stop to examine abstract principles or to trace out the remote consequences of particular measures. The corrupt press encourages people, this encouragement being evident to those who think and reflect, to wink at the sacrifices of the principles of their constitution and thereby to cooperate in the consummation of their own ruin. Few are to be found, either in the Press or among politicians, who will not swim with the tide of popular feeling, and try to protect the people against themselves. He will either be driven from the contest, or retire from public life. Cannot Brownson demonstrate the delusion of high nominal prices, that the foreign producer benefits more by it, even with the high tariff, because of the difference between foreign currencies and the depreciated paper of the domestic market. The grower and the farmer suffer for the benefit of the politician, the money-grabber, stock-jobber and the speculator which latter fatten on the credulity of the people.
I-3-g - A.L.S. - 12pp. - 8vo. - {1}
1844 Jan. 25
Lefranc, Father:
Mount Pleasant, Indiana
to
Bishop (Anthony) Blanc:
New Orleans, Louisiana
Lefranc feels the injustices of which Blanc spoke in his letter. They do not deter him from coming to Blanc. Several things concerning his churches which he wants to clear up before going down will keep him here a short time. One of his priest friends has asked Lefranc to say a word in his favor; he has some difficulty in expressing himself in English. He would be happy to work in Blanc's diocese.
V-5-a - A.L.S. - (French) 2pp. - 4to. - {2}
1844 (Jan.) 28
Brunner, C.PP.S., Father Francis D.:
Norwalk, Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He tells Purcell that the bitter strife of other days is not extinct but that the hatred etc. are like burning embers merely hidden under cinders. He asks that as the only hope the parish be given over completely to the Precious Blood Fathers without dependence on any individual in the parish. This could be delayed until Purcell's visit after Easter but the delay he thinks will open the door to much trouble. The next Sunday he will go to Thompson (?) and Attica. It is not expedient yet to say Mass at Norwalk. TO all the questions of the people he answers that the decision rests with the Bishop whose ruling they will follow. In the retreat which he mentioned in his previous letters he asks to give "40 hours". Also Purcell gave them 800 francs to say 800 Masses. This they cannot do because they have their own Masses to say as well as those sent by their brethern to provide for their sustinance. He lists also certain special problems. He cannot receive his pastoral authorization until the end of February. Two men in Norwalk asked him to petition the bishop for the building of a new church there and that they help. To abstain all during lent is very difficult and he asks Purcell about this. In Massillon a church is being built and his aid has been asked. They have not received the directories. He asks that Purcell write to direct new Fathers of their community how to reach Norwalk by way of New York. He asks also whether they should charge pew rent, or have others collect as at present or should they collect themselves.
II-4-i - A.L.S. - 3pp. - 8vo. - (Latin) {7}
1844 Jan. 28
Fuller, S(arah) M(argaret):
Cambridge, (Massachusetts)
to
(Orestes A.) Brownson:
(Boston, Massachusetts)
Mr. (Albert) Brisbane offered to lend the writer a volume of Fourier now in Brownson's hands. He asks that Brownson leave it with Miss (Elizabeth P.) Peabody.
I-3-g - A.L.S. - 1p. - 12mo. - {4}
1844 Jan. 28
Mégret, Father A(nthony) D(ésiré):
Vermilionville, (Louisiana)
to
Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Blanc knows about the controversy between Mégret and E. I. Guégnon, editor of L'Impartial about a year ago. Mégret encloses the letter Guégnon wrote and Mégret's reply.
Copy:
1844 Jan. 15
Guégnon, E. I.:
(Vermilionville, Louisiana)
to
(Father Anthony D. Mégret:
Vermilionville, Louisiana)
Having ceased all cooperation with persons in disagreement with (Mégret) and discontinued any measures in which he had in a way been forced to participate, and Mégret being no longer surrounded by persons trying to injure Guégnon in Mégret's eyes, Guégnon asks for a reconciliation. If it remains unfruitful he will not have anything to reproach himself with; in the contrary case he will have proved to everyone that he is far from being deaf to reason.
- Copy -
(1844) Jan. 16
(Mégret, Father Anthony D.:
Vermilionville, Louisiana)
to
E.I. Guégnon:
(Vermilionville, Louisiana)
Mégret assures Guégnon of a complete forgetfulness of the past as far as he personally is concerned. As to the sacred cause which was the matter of the controversy, it is not within Mégret's province to say. Catholic society has been offended and God outraged. Mégret hopes that Guégnon will justify himself in the eyes of others according to his education and religion. There are certain positions in the world where it is difficult to reconcile one's interests and one's faith. P.S. From this day on Mégret wishes to be counted as one of Guégnon's subscribers.
Continuation of original letter:
Upon receiving the paper of the 20th, Mégret read a letter of the Committee of Vermilionville submitting to those whom the parish was to send to the convention the following: 9. "Try to insert into the constitution this essential point: That all religious sects will always have the right to choose their priests or ministers and to deal with them about their support." The response of the elected representatives was evasive. Mégret is debating whether to write something on this subject to make people see the absurdity of this question but he has put if off thinking it may be a matter for higher authority. However if Blanc thinks he should, he is to let Mégret know.
- Copy -
- A.L.S. - (French)
V-5-a - A.L.S., Copies - (French) 4pp. - 4to. - {4}
1844 Jan. 29
Ladavière, S.J., Father A. P(ierre):
St. Michael, (Louisiana)
to
Bishop (Anthony Blanc:
New Orleans, Louisiana)
Ladavière informed (Blanc) through Father Abbadie that Father Lapy did not give him time to write for he told Ladavière on Monday morning that he was leaving for (New Orleans). It was only on Sunday night that he had told Ladavière about the letter from New York which he had shown to several others before showing it to Ladavière. Lapy told everybody he was going to New York. When he was on board the boat Ladavière felt relieved. Ladavière had been almost annoyed to see him return so soon and be reinstated at St. Michael. The Sisters at the convent were also glad to have him go. Ladavière had asked Lapy to prepare an instruction for Sunday; he preached on the love of God. Ladavière does not think that any priest with common sense could say more platitudes than he did. It is difficult not to conclude that Lapy lacks the education necessary to instruct others. What is worse he seems very much satisfied with himself. Father (Charles F.) Moracchini has asked Ladavière to tell (Blanc) that he was determined to ask for permission to leave in March, that he believed he owed it to his family. He asked to stay at St. Michael until then; he also asked Ladavière to thank (Blanc) for the offers he has made him. What (Blanc) thought would be a help to Ladavière has been less than that. He is not vexed with Lapy; he is not in favor of him but he has no prejudices against him.
V-5-a - A.L.S. - (French) 4pp. - 4to. - {3}
1844 Jan. 29
Rappe, Father Louis Amadeus:
Maumee, Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He was going to Cincinnati but receiving Purcell's letter he decided to wait until his companion was present so he could leave him with the congregation. As to the companion he suggests Father (Louis) DeGoesbriand, who has agreed provided Purcell agrees. He gives the statistics for the congregations along the Maumee River. From (Menhatan?) to Defiance, Toledo, Maumee, etc. and of the Irish and Dutch Catholic workmen along the line.
II-4-i - A.L.S. - 2pp. - 8vo. - {6}
1844 Jan. 31
O'Mealy, Father Joseph:
Cincinnati, (Ohio)
to
Bishop (Anthony Blanc:
New Orleans, Louisiana)
His Bishop (John Baptist, Purcell), not wishing to infringe on the agreement made at the Synod, has authorized O'Mealy to write to obtain consent to solicit in (Blanc)'s diocese toward the erection of a church in Portsmouth. He will have a letter of recommendation from (Purcell). He intends to start for New Orleans toward the end of next month unless (Blanc) prohibits him. He prays that (Blanc)'s persecutors may be converted.
V-5-a - A.L.S. - 1p. - 4to. - {3}
1844 Jan. 31
Skolla, O.S.F., Father Otto C(arles):
Mackinac, (Michigan)
to
Bishop P(eter) Paul Lefevere:
Detroit, Michigan
Father Skolla gives a report about himself and his congregation. He went to St. Ignace, (Michigan) in November 1843. His first consideration was the school there, and the arrangement for a new schoolteacher. He himself, gave instructions for several days, until the new teacher, Mrs. (Sophie) Graverod came on Dec. 1, 1843, as a teacher in the public school. She is now stationed there, is well contented and so is the whole congregation as she does not spare herself any and is instructing the young people in all good works. There were only 6 to 8 pupils in the beginning, but now there are 20, although in winter a great many are prevented from attending either by illness or by the distance. Skolla has also married a person who used to be a Presbyterian and who after a month of instructions was baptized and who now attends the school daily. He instructs the grown up girls and women in the evening, with none of the other sex present. The contract with the teacher allows her pay according to the days and hours of teaching only and the amount that may seem expedient to the Bishop. She has only some scattered fragments of books, but she is better provided than (Augustine) Hamlin who was not contented at all. For this and other reasons Skolla dismissed him in the name of the Bishop. Skolla then asks what to do with those Indians in Mackinac who are like brutes, still ignorant about the Christian religion, and who desire to marry. These men in the woods being ignorant even of their own forests and their minds totally absorbed by fishing. Seeing their poverty of spirit he remained with them a month and gave them instructions in the Christian doctrine every other day, prepared them for the Sacrament of penance and after recited with them the rosary. Skolla thanks Lefevere for sending him the Directory. The Indians and other people living in St. Ignace are trained in Indian idioms and are greatly pleased to hear something about the word of salvation. They gather together every evening, wishing to hear the Gospel and the Indian catechism. Skolla very gladly complied with this wish. To arouse in these people of St. Ignace some predilection for temperance, which is very necessary, he tried to animate them lately to look upon temperance as a nurse of good thought. The people of Mackinac island, which is also his charge, greatly enjoy dancing. When Skolla heard of an abuse in this, he proceeded to speak against that nuissance in such a way that many murmured, being touched in their hearts. The Bishop himself had given an equally serious and firm speech against this abuse to the Canadian Indians in 1843. The preceding Sunday Skolla published the announcement against the liquor sellers, while Lefevere had given to Father (S.) Santelli the year before refusing the sacraments to those who sell liquor or get intoxicated. Anyone who desires to marry will not be able to marry until he solemnly promise to give up drinking liquor. In Lent Skolla intends to make public in the churches the rescripts Lefevere had given him in 1843. He intends to visit the school daily, etc. (Lontson) Martin, the first janitor of the church at St. Ignace, and who is exceedingly good, honest, and very sollicitous man for the church and presbytery, is quite worried about Lefevere's garden near the presbytery, as Skolla had reported before in a letter to Lefevere. He is also worried about the annual account then to be paid and about the home of Father (Florimerit J.) Bonduel, for the account must be paid annually for each alternately. For that reason, Martin asks from Lefevere a decision.
III-2-h - A.L.S. - (Latin) 3pp. - 8vo. - {6}
1844 Jan. 31
Weiss, Nicholas, Bp. of Spire:
Spire, Germany
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He writes about a Monsieur Hellert who was a pupil of his at Mayence when he was a professor at the episcopal seminary. He has heard that Hellert has merited Purcell's esteem and he is happy to hear it, and he recommends him to Purcell's paternal goodness. He invites Purcell, should he again visit Europe, to come and spend some time with him in his episcopal household.
II-4-i - A.L.S. - 2pp. - 12mo. - (French) {1}