(1844? May?)
Priour, Father J(ulian):
(New Iberia, Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Priour received (Blanc)'s letter of the 6th. Father (Giles F.?) Martin, whom Priour has seen several times since his return has given Priour news of Blanc; Priour hopes that after so many trials, (Blanc) will be spared to them for many years. As for Priour's trip to France, Priour will always conform to (Blanc)'s advice. Mr. Goujon has become Priour's brother-in-law; he is leaving with Priour's sister for France where they will prepare the way for the trip Priour thought he would be making a little bit sooner. In Priour's last letter he asked (Blanc) to enter a subscription to the Propagateur Catholique for Mrs. Smith, née Darby and Dr. Gilzinger, both of New Iberia. He repeats it and also asks a dispensation of third degree relationship for Peter and Celestine. Priour sends his respects to Father Rousselon.
V-5-a - A.L.S. - (French) - 2pp. - 4to. - {5}
1844 May 1
(Louisiana), New Orleans
Municipality No. 3
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
Receipt for $34 for additional tax. Signed by Du Gany, treasurer.
V-5-a - Receipt S. - (French) - 1p. - 32mo. - {2}
1844 May 1
(Louisiana), New Orleans
Treasury of Municipality No. 3
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
Receipt for $15.64 for 1843 taxes on Islet 49, $1,000; Islet 61, $2400. Signed by Du Gany as treasurer.
V-5-a - Receipt S. - (French) - 2pp. - 32mo. - {2}
1844 May 1
Marziou, V(ictor):
Havre, (France)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
On instructions from (G.) Choiselat Gallien, Marziou is sending a package to Blanc. He encloses (no enclosure) the shipping bill which amounts to $46.45. He takes the occasion to promote in Blanc's diocese something which would greatly favor the development of Catholic principles. They have noticed in France that a great many men of influence were business men who could give their cooperation to the missionaries. Some merchants have banded together to establish a relationship which they hope will be for the glory of God. They could serve the propagation of the Faith advantageously. Hurried by the departure of the Créole, Marziou gives only the idea of it, asking Blanc to let them know the merchants in New Orleans with whom they could correspond.
V-5-a - A.L.S. - (French) - 2pp. - 4to. - {2}
1844 May 2
(Eccleston), Samuel, Abp. of Baltimore:
Baltimore, Maryland
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He thanks Purcell for his letter of condolence on the death of his mother. He would be delighted to take the trip with Purcell on the lakes if his health would give him reason for making the trip. However, he would not permit Purcell to meet him at Wheeling unless other business called him there. He has communicated Purcell's remarks to Father (Charles) White about Mohler and the Magazine. Since he has recommended Father (Henry) Luhr, he wishes to give the substance of a communication from Father John Newman C.SS.R. at Pittsburgh about him.
II-4-i - A.L.S. - 3pp. - 8vo. - {3}
1844 May 2
Hill, W(illia)m P. Peverly, James:
Concord, N(ew) H(ampshire)
to O(restes) A. Brownson:
(Boston, Massachusetts)
The State Central Committee of the old Democratic Republican party in New Hampshire invite Brownson to address a state convention, which convention is to be announced in Hill's N. H. Patriot.
I-3-g - A.L.S. - 2pp. - 8vo. - {1}
1844 May 3
Martin, Father (Jean):
St. James, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Martin left his portfolio, in which there were 2 or 3 letters he had been asked to deliver, in the room where he slept, or at Mr. Vezian's house or at Mr. St. Paul's. Martin asks Rousselon, if he finds them, to give them to Mr. Trinidad on board the Brilland, to be put with the mail at Mr. Landry's at the Bringiers postoffice. (On the address side of the letter): Joseph E. Collins to a Miss Wilson.
V-5-a - A.L.S. - (French) - 2pp. - 8vo. - {6}
1844 May 3
Rappe, Father Amadeus Louis:
Toledo, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He tells Purcell that as regards Father (Louis) DeGoesbriand and himself, while they had asked Purcell to let them be united in the missions of Toledo they submitted the matter to his sanction if he judged it for the best. Since, however, Purcell has decided to send instead (Louis) Senez to Rappe, the latter regards it as the providence of God. He surmizes that they will get along well together. He is preparing for the blessing of consecration the churches of Maumee and Toledo. He is preparing a class for first Communion. Because of his affection for Father (Joseph) McNamee he would be sorry to have him lose Purcell's affection as the result of their misunderstanding. He urges Purcell to settle all in peace.
II-4-i - A.L.S. - 2pp. - 8vo. - {6}
1844 May 4
Bergeron, Edouard:
Thibodauxville, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
They received Blanc's letter brought by Father (Charles M.) Menard and send the minutes taken in the meeting on the 4th. Members of the trustees of St. Joseph Church present at the meeting: Bergeron, P. Lagarde, V(ic)tor Richard, F. Bernard, A. Ledey, P. Leblanc. Resolved that Father (Charles Boutelou) de St. Aubin is responsible for the price of the pews at the sale on April 7, 1844. All agreements with St. Aubin prior to this date cease today. St. Aubin will receive, pro rata, the fees of the preceding years due him from April 8 to May 4. The council is always ready to enter an agreement with any other pastor whom it will please Blanc to hame. St. Aubin haveing remarked that he could no longer pay or feed an assistant, the council has resolved to pay the assistant 40 piastres a month. The agreement with the chanter remains the same.
V-5-a - L.S. - (French) - 2pp. - 4to. - {9}
1844 May 4
St. Aubin, Father F. C(harles) B(outelou) de:
(Thibodauxville, Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
One of St. Aubin's parishioners, Zenon Bernard, son of Francois Bernard and Marie Clemence Rogère; and Azéline Roger, daughter of the late Jean Baptiste Rogère and Marie Emelie Boudreaux ask for a dispensation from relationship. (P.S.) The marriage is to be celebrated the 20th. (On the address side of the envelop): Courtesy of Rosemond Juniata Breaux.
V-5-a - A.L.S. - (French) - 2pp. - 4to. - {8}
1844 May 5
Abat, Armantine:
New Orleans, (Louisiana)
Permission for her servant Marie Louise to have her child baptized, born March 13.
V-5-a - A. Note S. - (French) - 2pp. - 32mo. - {0}
1844 May 5
(Blanc) Bishop Ant(hony):
New Orleans, (Louisiana)
to The Trustees of St. Martin:
(St. Martinville, Louisiana)
(Blanc) does not need to tell them that he has heard with pleasure of the completion of their church. He could have had this brick church built in another place; he could have made the plans, but with an unlimited confidence in their corporation he agreed to leave it to their care hoping they would have regard for his protests at least in the interior of the church. On his last trip to St. Martin he observed several things which should be changed and which he was told would be taken care of before the church was finished. He learned that only one of his observations has been considered. A sacristy door has been opened into the chancel as he wished but the opposite one has not been blocked up. (Blanc) wishes them to consult the pastor about the confessionsls and the pulpit. Before authorizing the blessing of their church (Blanc) protests against the layout which he considers directly opposed to the discipline of the Church. They promised from the beginnging certain altar furnishings for the New Iberia church. The old church was left to (Blanc)'s disposition when they took possession of the new one. At least in the things that are used by the clergy in ceremonies (Blanc) is obliged by duty to stand firm. This being taken care of, he will authorize the blessing of the church, regretting that he cannot perform the ceremony himself.
V-5-a - Copy - (French) - 3pp. - 4to. - {2}
1844 May 5
Gildemeister, M. Jne.:
(New Orleans, Louisiana)
Born April 8, Carroline, belonging to the mother Lucie and her father Malago, slave of Hugo C. Gildemeister, was taken to the church to be baptized. (Godparents?): Elisé Sylvestre, Henriette Barbarin.
V-5-a - A. Note S. - (French) - 2pp. - 32mo. - {3}
1844 May 5
Roman, S.:
New Orleans, (Louisiana)
Permission for the servant Diana to have her child Francoise baptized. (In another hand): Godmother, Rosalie, slave of Pierre Landrau.
V-5-a - A. Note S. - (French) - 2pp. - 32mo. - {1}
1844 May 6
Chevillon:
New Orleans, (Louisiana)
Receipt for 200 piastres from Father (Stephen) Rousselon for work done at the archbishop's house and at St. Augustine Church.
V-5-a - Receipt S. - (French) - 1p. - 12mo. - {2}
1844 May 6
Fuentes, Fernando de:
(New Orleans, Louisiana)
Marie Aline born January 2, 1844 baptized May 6. (The names of) Aglae, Louis, and Marianne (are also on this note).
V-5-a - A. Note S. - (French) - 2pp. - 32mo. - {0}
1844 May 6
Mina, Father Ve. M(odest)e:
St. John Baptist, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Mina thanks Blanc for his interest in his health. Father (J.) Moulard's leaving would have been a heavy burden, especially during the Rogation Days and the feast of the Ascension if Father (Joseph) Billon had not come. With Blanc's consent Billion will spend several days here. Billon asks Blanc to allow him to exercise his ministry as before his exeat until he reaches his new destination. Mina's health is not becoming alarming; he can easily perform his duties. Dr. (Jean Louis) Haudressy has told him to apply chinchona bark to his bad leg and it seems to stop the pain. P.S. Mina must repair a wrong: if Moulard used a colored jacket on a little hunting trip, it was Mina's fault because he got it for Moulard; he had seen other priests wear secular dress for hunting.
V-5-a - A.L.S. - (French) - 2pp. - 4to. - {4}
1844 (May 6)
Reynard and Fallen:
(New Orleans, Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Bill for $98.40 for wine and cigars.
V-5-a - Bill - (French) - 1p. - 12mo. - {1}
1844 May 7
Smith, Persifor F. Judge:
Jefferson Parish, Louisiana
Michael Gallaher has complied with all formalities to obtain a marriage license. Any priest, minister, judge or justice legally qualified is authorized to celebrate the marriage of Gallaher and Celia Gallaher, both of this parish.
V-5-a - A.D.S. - 1p. - folio - {2}
1844 May 7
Brunner, C.PP.S., Father Francis DeSales:
Norwalk, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He sends the greetings of the season and tells Purcell that as Father Martin (Bobst) goes to Cincinnati Purcell will dispose of him as he wishes. In the letters he sent with Father Bobst he forgot to ask for the sacred oils and he asks that they be sent as soon as possible. He also asks about buying Mass wine in Cincinnati. The Precious Blood Fathers have received sick calls from Tiffin and McCutchensville, but the pastor in Tiffin show himself offended by their ministrations. He asks Purcell whether they are to attend the German speaking people at Tiffin and the adjacent places, and if so that Purcell make regulations so that they will not offend the pastors. Father (Joseph) Machebeuf will come to Cincinnati on his way to Europe.
II-4-i - A.L.S. - 1p - 12mo. - (Latin) - {8}
1844 May 7
Choiselat Gallien, J.:
Paris, (France)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Choiselat Gallien received Blanc's letter of January 11 through Father (Angelo) Mascaroni whom he welcomed as befitted a person in whom Blanc showed such interest. The Councils deeply regret the difficulties caused by the trustees which, as in other parts of America, are the bane of religion. Unfortunately, they have very scanty alms to distribute. The Association of the Propagation of the Faith have their attention centered in a special way on New Orleans.
V-5-a - L.S. - (French) - 2pp. - 4to. - {3}
(1844)(?) May 7
Smith, Abby Parker:
(Chelsea, Massachusetts)
to O(restes) A. Brownson:
(Chelsea), Massachusetts
Brownson asked Smith what argument she held for the existence of God. Her answer was purposely evasive. Then Smith enumerates her holding. Smith would like to retain this scanty bit because it may be the germ to a vigorous faith. Smith believes she has one good argument. She has looked over the argument which the Bishop considers conclusive. The argument is based on miracles and Smith hopes the Christian faith is not based on miracles alone. Smith does not hold that the dogma of christianity is total absurdity. The Catholics admit the absurdity of morality or they would not have the confessional. The practice of Christianity does not promote the spread of truth. She claims there is no universal faith. Reasons are advanced for the belief. The Bishop(Benedict J. Fenwick) accuses her of mixing up her feelings with her reasoning. She has no faith but she wishes she had. She asked for a holy life and Brownson gave her a few prayers instead. She has no one to speak to but Brownson. She wants to read the first part of Charles Elwood and asks Brownson's permission. The part clearly speaks her mind. Brownson should come prepared to refute it.
I-3-g - A.L.S. - 5pp. - 8vo. - {2}
(1844 May 8)/(1844 Apr. 30)
Egan, Father John:
Mansea, Nenagh, (Ireland)
Having known Luke Flanagan intimately for two years, Egan can say that he is of excellent character and wants to become a priest. Egan thinks he would become an excellent missioner.
- A. Note S. -
1844 May 8
Blake, Father T(homas):
Roscrea, (Ireland)
Blake concurs in Father Egan's estimate.
- A. Note S. -
V-5-a - A. Note S. - 1p. - 16mo. - {2}
1844 May 10
Armengol, Father B(onaventure):
Assumption, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Father (John O'Reilly, C.M.?) O'Reily had 90 Communions at Bayou B(o)euf. Next Sunday they will have around 100 children for First Communion. For Confirmation it seems best for Blanc to choose the day most suitable for him and let them know two weeks in advance. All at the seminary are well and send respects.
V-5-a - A.L.S. - (French) - 1p. - 4to. - {3}
1844 May 10
Lévèque, R.S.C., Madame Louisa:
St. Michael, (Louisiana)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
(Blanc)'s letter of the 3rd made her shudder; she has only the hope of soon being relieved of a burden too heavy for her. Their Sisters (Religious of the Sacred Heart) left Sunday. The children are a little distressed by the separation from their headmistress. Father (A. Pierre) Ladavière has probably written to (Blanc) about First Communion. Mother (J.) Gallwey, (R.S.C.) will finish her retreat on Trinity Sunday. Would (Blanc) authorize Ladavière to examine and receive Gallwey's vows? Lévèque hopes that Mother (T.) Landry, (R.S.C.) and Sister Roman, (R.S.C.) will have permission to pronounce their vows; they also have 3 novices for first vows if Mother (Maria) Cutts, (R.S.C.) authorizes it. Miss Miller is 18; they have another of the same age. Miss Miller causes them no trouble but perhaps (Blanc) has good reasons to ask Lévèque not to keep her. She is not Catholic. Lévèque received (Blanc)'s letter with the 50 piastres which Ann's mother sent. Lévèque hopes Ann will some day be a good sister. Not knowing whether Father (John) Lefranc was to remain at St. Michael, they have not gone to Confession to him during Ladavière's absence.
V-5-a - A.L.S. - (French) - 4pp. - 4to. - {10}
1844 May 10
Mouton, A.:
(New Orleans, Louisiana)
Permission for his servant Eliza to have her children baptized. (In another hand): Louis Philippe born Aug. 14, 18(43?, paper torn).
V-5-a - A. Note S. - (French) - 2pp. - 32mo. - {0}
1844 May 10
Priour, Father J(ulian):
New Iberia, (Louisiana)
to Bishop Anthony Blanc:
New Orleans, L(ouisian)a
Priour introduces young Louis Lucien Arcenaux of whom they talked. Blanc is to tell Arcenaux his wishes and Priour assures that they will be carried out.
V-5-a - A.L.S. - (French) - 2pp. - 4to. - {2}
1844 May 11
Boullier, (C.M.), Father J(ohn):
Donaldsonville, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Father (Thaddeus) Amat, (C.M.), before Boullier's arrival, had announced First Communion for the 19th and Boullier does not see how Blanc can come. Their houses is being repaired; they are living in the kitchen in the meantime. In a month or six weeks, they would have time to announce it and the children from last year who have no been confirmed could receive the sacrament.
V-5-a - A.L.S. - (French) - 2pp. - 4to. - {3}
1844 May 11
Fransoni, Cardinal P(hilip) J(ames):
Rome, (Italy)
to Bishop (John Mary Odin, C.M.):
Vicar Apostolic of TexasGalveston, Texas
No. 1. He has received the letter (Odin) sent him. He was very anxious to learn of his mission. The state of religion is disturbed by war and other inconveniences again and again. He wants to pledge the care of the Sacred Congregation for him and he will write to the Archbishop (Cajetan Bedini) of Thebes with the German Emperor immediately urging that the Leopoldine Society take an interest in the mission. John Grumelli signs as secretary.
V-5-a - L.S. - (Latin) - 1p. - 4to. - {1}
1844 May 12
Bailey, Thomas W.:
Natick, Mass(achusetts)
to Bishop Anthony (Blanc) White:
New Orleans, L(ouisian)a
(Blanc) will forgive Bailey's delay in acknowledging his letter; he has been traveling almost all the time. He is now settled for some time. He has had many pleasant hours in his travels but had he had a partner many an hour passed in regret would have been cheered. He was in N(ew York?) City, Boston, New Haven, and Niagara Falls, the great balance of creation. Bailey sees by the papers from home that (Blanc) has visited Vincennes. Bailey belongs to no religious sect; he believes in a moral and honest life. One thing he is earnestly engaged in is temperance. Many young men met and formed a Washingtonian Temperance Society. Bailey has tasted no alcoholic liquor for the past four years.
V-5-a - A.L.S. - 4pp. - folio - {1}
1844 May 12
Mace, Delachaise:
New Orleans, (Louisiana)
Mace asks the pastor to baptize the child of her servant Roxelane.
V-5-a - A. Note S. - (French) - 2pp. - 16mo. - {0}
1844 May 13
Henni, Bishop John M(artin):
Milwaukee, (Wisconsin)
to Bishop (Peter Paul) Lefev(e)re:
Detroit, Mich(igan)
Expecting that Lefev(e)re is home from his journey to Baltimore, Henni wishes to acquaint him with his own arrival at Milwaukee. He was received very kindly by all his people. A Luther Wood, proprietor of the lot on which Father (Martin) Kundig built a house, wanted money so Henni had to buy the whole concern. Wood's claims came to $475 payable in two months. The joining house, alias the Ladies Academy is broken up, but Wood thinks it advisable to bring it into his possession by paying $125 for the lot. The old debt on the church may amount to at least $400. Henni does not see that Kundig has learned prudence by his experience at Detroit. What a house must have been kept here last winter. Two young girls as housekeepers with boarding boys and girls and teachers, a carpenter, an architect, and a hostler, all feeding upon Kundig's bounty in hope of better times when the Bishop came! Henni had less trouble in getting them off than he anticipated. Only the carpenter gives Kundig trouble as he cannot pay him. Henni is pleased thus far with the congregation; the chapel is entirely too small. The German school is in poor hands; the English not much better. Henni calls on Lefev(e)re to advance him $500. He had to pay for the house and move in, in order not to give general disappointment. He also feels bound to pay the carpenter as the work was done for the episcopal residence. Henni will return the sum as he receives the first appropriation from Europe. After Pentecost he will commence the visitation.
III-2-h - A.L.S. - 4pp. - folio - {4}
1844 May 13
Ménard, Father Ch(arle)s M.:
Brulé Labadie, (Louisiana
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Two hours ago Ménard received Blanc's letter brought by (Father Nicholas?) Fort; it overwhelmed him with discouragement. Blanc reproaches Ménard for something which he would call at most a lack of judgment - to have accepted a salary of 40 piastres from the trustees, being no longer pastor. Ménard did not know that he was no longer the pastor. Father (Charles Boutelou de) St. Aubin himself told the trustees that they ought to allow Ménard a sum which would put him above begging for his livelihood and that of his horse. It is false that Ménard aspires to be the pastor of Thibodauxville or any other place. It would give him much pleasure if Blanc would recall him quickly as he sees that with St. Aubin he cannot hope for anything but the loss of his reputation.
V-5-a - A.L.S. - (French) - 4pp. - 8vo. - {3}
1844 May 13
Renaud, Father F. (?) J(oseph):
St. Louis, (Missouri)
to Bishop (Anthony) Blanc:
New Orleans, Louisiana
Renaud is ready to maintain the Association of the Propagation of the Faith here, begun under Bishop (Joseph) Rosati and today much reduced so that it is not worth writing to Europe. They count on about four groups so if Blanc could let them have four of each of the Annals, they would be supplied for the present. (A view of St. Louis is on the stationary.)
V-5-a - A.L.S. - (French) - 2pp. - 4to. - {3}
1844 May 14
Buchinor, Father Jer(emia)h:
Newmarket, Ireland
Buchinor testifies that Jeremiah Moynihan of the parish of New Market in the diocese of Cloyne, the son of Peter and Mary (Begley) Moynihan, was baptized on the second of December, 1813. The sponsors were Terence Moynihan and Julia Godson.
V-5-a - A.L.S. - (Latin) - 1p. - 12mo. - {1}
1844 May 14
(Crotty), Bartholomew, Bishopof:
Cloyne and Ross
Cove, Ireland
to Father Jeremia(h) Moynihan:
(of the diocese of Cloyne)
Since Father Moynihan has asked him for permission to leave the diocese to work in another diocese he gives him permission to join any diocese in communion with the Holy See.
V-5-a - A.L.S. - (Latin) - 1p. - 12mo. - {1}
1844 May 15
(Blin, R.U.), Sister de St. Arsène:
(New Orleans, Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
There are many fine Texas young people who wish to have Christian instruction and are deprived of it. St. Arsène has asked Mother to go there and Mother authorized St. Arsène to talk to Blanc about it. The superior pointed out the law of custom but that was not made for this country but for France; their holy foundress said one is to accommodate oneself to the time and place. St. Theresa went many places before she settled down. Perhaps Blanc would have one of his priests accompany her. In the hands of the Bishop of the place she could see, with him, the means of taking a start.
V-5-a - A.L.S. - (French) - 3pp. - 4to. - {2}
1844 May 15
Kein, Father Richard:
N(ew) Y(ork, New York)
to F(rancis P.) McFarland:
Emmittsburg, M(arylan)d
Kein has attended to McFarland's affairs. He advises McFarland to leave a la Hackett to avoid trouble. He will expect him by July 4 and as he is leaving the Cathedral for another church he can offer lodgings. He is sending this by another means to avoid suspicion but would not mind if Father (John) McCaffrey should open it. McFarland has already said that he is leaving and might as well come to New York.
I-1-a - A.L.S. - 1p. - 4to. - {2}
1844 May 15
Spain, Father John:
Birr, (Ireland)
On testimony by William Flanagan, a paternal relative, it was affirmed that John Flanagan, son of Michael Flanagan and Judith Carroll was baptized by Father James O'Shaughnessy on December 24. 1808. Godparents were Michael Carroll and Eleanor McCormac.
V-5-a - A.L.S. - (Latin) - 1p. - 4to. - {1}
1844 May 16
Hecker, Isaac:
(New York, New York)
to Orestes A. Brownson:
Chelsea, Mass(achusetts)
Hecker wanted to have more freedom before he wrote to Brownson. The communion with the invisible is much more than the study in which he is partly engaged. His soul has endured many trials which have arisen from his efforts of self-control. Hecker would like to know if he should renew the effort. He humbly confesses he does not have the heart to do it. The only thing he can do is humble himself and have trust in God. At. present, he has no future aim, and does not mean by this that he is not conscious that there is a purpose in his being. He is not in a position to judge his usefulness, however, he is prepared to stand alone in this world and let the world do as it may. This feeling in Hecker will not pass without leaving some effect. Hecker does not want Brownson to consider that he is left alone in society. He is going to continue his studies as planned, and does not feel that any sudden movement will take place regarding his location, they could not understand. It is better my friends know nothing of my interior life. Before he came, Hecker believed he would be very interested in church history, and language but such is not the case. All attempts at study are fruitless. His only course is to lie peacefully and unit for a change to take place.
(The following was written three weeks later)
Since the above was written, Hecker would like to have some advise. Hecker was more impressed with Brownson's article since having heard Abley Tolsom and Collins who said the Church is based on the principle that it is the medium of life, a power not granted to all men and this he flatly denied, Hecker says there is no halfway between the Church and Atheism, that Germany has clearly demonstrated. Since United States, France and England have followed to some extent the same principles, we will be also faced to hold to the same consequences. The contest must end in the Church on the one side and Atheism on the other. Last issue of the Churchman takes bold grounds on the doctrine that the church is a corporate body and Hecker hopes Brownson will give them some hard nuts to crack on his subject. Hecker would like to know what is wrong with Bishop (John) Hughes getting himself mixed into a newspaper controversy.
I-3-g - A.L.S. - 4pp. - 8vo. - {2}
1844 May 17
Peverly, James Hill, W(illia)m P.:
Concord, (New Hampshire)
to O(restes) A. Brownson:
(Boston, Massachusetts)
They send Brownson their thanks for his attendance at their convention and for his eloquent address and request a copy of the address for publication. They express the wish that his efforts toward the promotion of Democracy which acknowledge "Principles and not men," will be successful.
I-3-g - A.L.S. - 1p. - 8vo. - {1}
1844 May 17
St. Aubin, Father F. C(harles) B(outelou) de:
St. Joseph's Rectory
(Thibodauxville, Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
St. Aubin received Blanc's letter on the 15th. He read it after the last gospel. The attention with which they listened inspired St. Aubin to show his surprise over the actions of the trustees, pointing out that several had said that the parish had never been served better than since St. Aubin and Father (Charles M.) Ménard had been there. The effect was striking. He recalls for Blanc that (Phillippe?) Marsoudet told St. Aubin that if Blanc kept his spiritual powers in the parish, the trustees would not have the right to cancel the arrangements they had made with St. Aubin. But if St. Aubin vacates the presbytery, will he not lose his rights? Marsoudet has placed himself at St. Aubin's disposal to defend his cause. The good people are vexed and do not share in the absurdities of the trustees. St. Aubin submits the letter he wrote to Marsoudet for Blanc's inspection (no enclosure).
V-5-a - A.L.S. - (French) - 4pp. - 4to. - {4}
1844 May 18,
Baraga, (Father) Frederick:
L'Anse, (Michigan)
to Bishop Peter Paul Lefevere:
Detroit, Michigan
Father Baraga had felt uneasy because he was not sure whether he followed his own will or God's will in establishing the new mission at L'Anse. After having received on May 18 the Bishop's letter of March 20, 1844 he is happy to know through the mouth of his Superior that he did the will of God. This gives him courage to bear the sorrows and cares which always go with the establishments of a new mission. He thanks the Bishop for the presents and especially for the $300. he sent for the mission. Baraga has sent an order on the Bishop to Mr. Borup in Lapointe, who holds Baraga's accounts and will sent the money to the agent in Detroit, who will present it to the Bishop. Baraga's little mission is doing nicely. On Easter day he baptized again 6 Indians. The number of pupils increased to 60. Mr. and Mrs. Cotte teach school, through Mr. Cotte is not obliged to do so. Baraga hopes that the Bishop will find consolation when he comes to visit them.
III-2-h - A.L.S. - French - 2pp. {2}
1844 May 18
(Odin), Bishop John Mary:
Galveston, (Texas)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Father (Joseph) Paquin, (C.M.) gave (Odin) the letter Blanc wrote him. It is useless to tell Blanc how agreeable it was to have these two coworkers come. He also sees with joy that Blanc is busy with the founding of an Ursuline house in Galveston; all the rich are in favor of religious communities to educate the young people. (Odin) finds much less prejudice here than in Missouri. He can at the moment offer the Sisters only 10 acres of land. While he cannot furnish a large sum for buildings he will agree to pay an annual sum for a certain number of years. If later he can take a trip to Europe he hopes he can give them more aid. He will go to Houston after Pentecost and from there will make his way toward San Antonio. Paquin will remain until (Odin) returns and in the fall Paquin can make several trips.
V-5-a - A.L.S. - (French) - 3pp. - 4to. - {4}
1844 May 20
Martin, Father G(iles) F.:
St. Martin(ville, Louisiana)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
As soon as he returned to St. Martinsville he called on Valine Martin and told him of Blanc's letter of the 5th to be announced at the meeting of the trustees last Saturday. This letter was read and Blanc's second one of the same month. He has no consoling result to announce. These gentlemen are always upset by some member who is always obstinate. (Blanc)'s requests remain as ineffective as Martin's. He would rather say his Mass in a poor church then in a magnificent temple from which he is constantly threatened to be chased out. (Blanc) hinted that he might be here Trinity Sunday; they are expecting him. If he does not come, Martin does not know what will happen to him. The contractors think that the blessing means the acceptance of their work.
V-5-a - A.L.S. - (French) - 3pp. - 4to. - {3}
1844 May 20
Upham, Thomas C.:
Brunswick, Maine
to O(restes) A. Brownson:
(Boston, Massachusetts)
He left with Mr. Greene two volumes the "Interior Life" and the "Domestic Offering" which he hopes Brownson will accept. He has noticed in Brownson's writing sentiments on inward religious experience. He is much pleased to find his pen is disposed to advocate the doctrine of the "Life of God in the Soul". He has also noticed Brownson's disposition to sympathize with whatever is virtuous, amiable, and interesting in the "lower classes". This is one reason why he puts the "Offering" in Brownson's hands, for in it he has endeavored to depict New England rural life as it is. As he believes Brownson knows something of the modes of life of the farmers, he will readily detect the merit or want of merit in those attempts. Someone informed him Brownson intended to take some notice of his books on mental philosophy in his "Review" at some future time. If that is the case, he will at some convenient opportunity put the last edition in Brownson's hands, and perhaps confer with him personally. His pretensions in mental philosophy are merely an aim at the observations at the phenomena presented, and the various classifications which result from them.
I-3-g - A.L.S. - 2pp. - 8vo. - {2}
(1844) (May 21)
Hecker, Isaac:
New York (City), (New York)
to Orestes A. Brownson:
(Chelsea, Massachusetts)
Dr. Vethake has called on Hecker, His whole family has resolved to join the Church. George Hecker will be confirmed on Trinity Sunday with Hecker. Since Brownson is to deliver a lecture in Baltimore, he should stop in at Heckers. The German priest belongs to the Redemptorists, a small group here devoted to the German people. He loaned Hecker a book written on the subject of choice of a vocation in the religious life. However, books and men are just books and men. He will ask God for guidance in the matter. Hecker wants to know if Brownson's diocese celebrates this month devotion to Mary. Hecker is confronted with the question as to whether the worthiness among the Greeks and Romans can be explained by the doctrine of primitive revelation and the amount of primitive virtue not lost by the Fall. He would like to find some written material on the subject in view of their attainment in arts and morals, also he would like to see a generous appreciation of the Heathen World, such as only a Catholic can give. His time is wholly devoted to study. He is studying Caesar and Cicero.
I-3-g - A.L.S. - 3pp. - 8vo. - {3}
1844 May 21
Herbért, V(alenti)n(?):
St. Martinville, (Louisiana)
to Bishop Anthony Blanc:
New Orleans, Louisiana
In the absence of Adrien Dumartrait, secretary-treasurer of St. Martin Church, Herbért sends Blanc the following: Blanc's letters of May 5 and 12 were considered and the trustees wish to make the changes in the new church cited by Blanc but the desperate situation of their affairs makes it impossible at present. As soon as circumstances permit they will hasten to proceed. The sooner services begin in the new building, which is now entirely finished, the sooner the income will be increased. The trustees hope that Blanc will comply with their invitation at a time he will designate to bless the new church or to authorize Father (Giles F.) Martin to proceed with the ceremony.
V-5-a - A.L.S. - (French) - 3pp. - 4to. - {4}
1844 May 21
Whelan, David:
St. Sulpice, Paris, France
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledge Purcell's letter of February. He has time at his disposal before starting his retreat for ordination. He expects to depart from Paris immediately after the ordination. He has read accounts of the recent consecrations in the United States and will miss Bishop (William) Quarter in New York. He also received a copy of a paper containing the letter of Father Simon Sanderl C.SS.R. He is rejoiced to hear that the Archbishop (Samuel Eccleston) has recovered. He is sorry to hear of the afflicitions of the Bishops of Louisville. He learned with great pleasure that Bishop (Anthony) Blanc gained a signal triumph over his trustees in New Orleans. The schismatical Germans of whom Purcell speaks must possess the current German philosophy. He has seen Father (James J.) Mullon both coming and going. The Abbe Brassac awaits a letter from Purcell; so does Mr. O'Mealy. Whelan will go to Rome and will not write until he has returned to the United States.
II-4-i - A.L.S. - 3pp. - 8vo. - {7}
1844 May 22
McFarland, J(ohn) A.:
Tiffin, (Ohio)
to F(rancis) P. McFarland:
Mt. St. Mary's CollegeEmmittsburgh, Maryland
He has received Francis's letter of Mar. 4 as well as the one he sent by Bope. He has been negligent because he has been trying to build a house. Francis's poetry promises something better. He has had some fever but his wife and son, seven weeks old, are well. He has called him John Francis. Josiah has been better this year. The doctor does not want to prosper by sickness of the community. Mr. Bope was there. Bishop (John Baptist Purcell) is expected there in August by which time they expect the addition to the church to be completed. The prospects are for an abundant harvest. Temperance was all the go for a while but politics is now the chief subject. The county is Democratic, but he is no politician.
I-1-a - A.L.S. - 3pp. - 4to. - {2}
1844 May 22
Milde, Vincent Edward, Abp. Vienna:
Vienna, Austria
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Since he has learned from a several letters that Purcell is erecting a new church dedicated to the Blessed Virgin for the Germans the Leopoldine Association has voted him a sum of 5000 florins. As soon as Purcell received to sum he is to write back and tell how much he received in dollars or livres so that they will know how much the London bankers have taken. Also he asks Purcell to appoint a priest to draw up an account of the diocese, its progress and its difficulties for the faithful in their country.
II-4-i - L.S. - 3pp. - 8vo. - (Latin) - {4}
1844 May 23
Dupres, Charles :
La Fourche Interne and Bayou
Ter(re)bonne, (Louisiana)
to Bishop Anthony Blanc:
New Orleans, Louisiana
The undersigned, members of the corporation of St. Joseph Church, protest against the resolution taken by the trustees on May 4. This resolution can only produce a great prejudice against their religion and deprive them of a pastor. They ask that the resolution be struck out and they may keep their two pastors. Their parish has never been so well served as since they have had Father (Charles Henry Boutelou de) St. Aubin and Father (Charles M.) Menard. They hope that before long the trustees will see how unjust they are. The signatures follow: Dr. P(ier)re(?) Rouant, Louis Chauvin, Joseph Daigle, Vincen(t?) Carvron(?), Jean Charle(s) Aucoin, Joseph Richard, Jean Charle(s) Richard, Evariste Navard(?), Gratien Leblanc, Jean Pierre Guillet, Jean Baptis(te) Lejeune, Archiel Broux, B. Zenon le Blond(?), Michelle Lejeune, Jean Baptist Boudraux di Blaise, Maturin Aoudis, Christophe Trasher(?), Vallery Bourgeois, Victorin Porthier, Michel Bernard, Mister(?) Clément, E. Chappuis, Molinier Hébert, Pierre Naquin, Joseph Labiche, Pierre Bergeron, Florentin Bergeron. Dupres states that there is not enough time to give the signatures of all the people.
V-5-a - L.S. - (French) - 4pp. - 4to. - {32}
1844 May 24
Léveque, R.S.C., Madame Louisa:
St. Michael, (Louisiana)
to Bishop (Anthony Blanc):
New Orleans, Louisiana
She is afraid (Blanc) did not get the letter she sent 2 weeks ago by Captain Streck about the First Communion and Mother (J.) Gallwey's vows. Gallwey will finish her retreat on Trinity Sunday. Would (Blanc) authorize Father (A. Pierre) Ladavière to receive her vows? If Léveque had dared she would have had Gallwey wait until the feast of the Sacred Heart but Mother (Maria) Cutts seems to want it done now. They are all quite well.
V-5-a - A.L.S. - (French) - 3pp. - 4to. - {5}
1844 May 25
St. Aubin, Father F. C(harles) B(outelou) de:
Thibodaux, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
St. Aubin has just received Blanc's letter of May 22 and that of Father (Charles M.) Mènard. Simon Leblanc brought them. St. Aubin accepts Blanc's arrangements obediently. He showed Blanc's letter to Mènard telling him that his customary place was set and at the sound of the dinner bell he was back beside his old pastor. Since the departure of the two ambassadors from the trustees the Catholics have reunited, fearing, above all to see their church closed. St. Aubin has learned that a petition signed by 29 prominent people was sent this morning to protest against the May 4 resolution. They say the author of this was Doctor Coil who lived at St. Landry in Mr. Jamet (Father Victor Jamey?)'s time. It seems he would have liked to get 300 signatures but was afraid there was not time before the expiration of the two weeks Blanc had specified. The doctor was at the boat when the two representatives of the trustees left and he disconcerted them by telling them that their trip would not remedy the situation and that they would do no better than the 12 trustees of St. Louis Church who had not succeeded in changing Blanc's decision. The doctor related this conversation at a house where St. Aubin was. St. Aubin would like to persuade himself that the trustees had no evil intention in the way they acted toward him. But he would prefer never to think of the impression made on him by Mènard and his brother-in-law. Vigor is to leave for New Orleans the day after Corpus Christi to pay Mr. Frost's note. St. Aubin has made some straightforward arrangements with Father (Bonaventure) Armengol, (C.M.); Vigor will take care of the little there remains to be done. Blanc sees how docile St. Aubin is to Blanc's recommendations. (On the address side of the letter): By courtesy of Adelard Dugas.
V-5-a - A.L.S. - (French) - 4pp. - 4to. - {10}
1844 May 25
Timon, C.M., Father J(ohn):
New York, (New York)
to Father J(ohn) Boullier, C.M.:
Donaldson, L(ouisian)a
Timon spoke to Father (Louis Regis) Deluol about the establishment of the Sisters of Charity at Donaldson. Deluol desires it but he would prefer the novitiate to be supported through some establishment of mercy as asylum, hospitals, etc. They cannot think of a High School as they have not qualified Sisters in sufficient numbers. Timon would dread their beginning without assurance of future support. Both Timon an Deluol rely on Boullier's prudence.
V-5-a - A.L.S. - 2pp. - 4to. - {3}
1844 May 26
Ladavière, S.J., Father A. P(ierre):
(St. Michael, Louisiana)
to Father E(tienne) Rousselon:
New Orleans, (Louisiana)
Ladavière has tried many times to reply to the 51 questions in Rousselon's letter of March 20. At least 40 of the questions do not apply to St. Michael. He estimates there have been 110 baptisms of whites which would make a population of white Catholics, 3100; he has 137 baptisms of slaves or persons of color which would make around 4200 blacks.
V-5-a - A.L.S. - (French) - 2pp. - 8vo. - {2}
1844 May 27
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
(Chanche) hopes the clergy reaped all the advantages Blanc desired from the retreat; he is glad Father (Guillaume) Labbé was among them. It is likely the trustees will not attempt anything until the next session of the legislature. (Chanche) received a letter from Father (Augustin) de Angelis saying that it is his intention to establish a religious house in Pascagoula; little confidence is to be placed in his plans. (Chanche) would be very glad to have two priests from the Propaganda but they must speak English well. He was much pleased with the prospects of the Church in the parts of the diocese which he visited; he could employ four or five priests. He expects Father (Frederick) Muller will leave for Europe. (Chanche) was sorry to see by a leffer from Sister Regina that Father (Matthew Bernard) Auduze was still remaining. (Chanche) received a letter from Father (J.M.) Bonniot informing him that he was to leave New Orleans about May 15 and offering some of his vestments. How afflicting is the news from Philadelphia; Bishop (Francis Patrick Kenrick) thought it prudent to absent himself for some time. He spent some days in the Seminary at Balt(imore).
V-5-a - A.L.S. - 4pp. - 4to. - {8}
1844 May 27
Kenrick, Peter Richard, Bp. of St. Louis:
St. Louis, Missouri
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Although without an answer to his letter he presumes to write again sending this by Miss Reilly. He says that Purcell's sister is opposed to Purcell's plan of having her return to Ireland. She wishes to enter some other religious community and the House of Notre Dame de la Providence at Cincinnati is her choice. Kenrick thinks it but fair that she be given this chance because then if she fails she can easily return to the world. He realizes Purcell's difficulty in that people in Cincinnati said that she was hurried off to the convent too soon. But since her departure from the convent in St. Louis would be no secret, less scandal could be given by her choice made in Cincinnati. He suggests that Purcell accede to her request and permit her to go either to Cincinnati or Emittsburg.
II-4-i - A.L.S. - 3pp. - 8vo. - {2}
1844 May 27
Ladavière, (S.J.), Father A. P(ierre):
St. Michael, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Madame (Louisa) Léveque, (R.S.C.) has just told Ladavière about the reply Blanc gave to her two letters. They ask Blanc to notify them as to when he can come for Confirmation so that they may announce it two Sundays in advance.
V-5-a - A.L.S. - (French) - 3pp. - 4to. - {2}
1844 May 28
Blanc, Bishop Anthony:
New Orleans, (Louisiana)
to Father C(onstantine) Maenhaut:
(New Orleans, Louisiana)
Blanc dispenses Jean Jean and Virginie De(s)chène from three banns.
V-5-a - A.D.S. - (Latin) - 1p. - 4to. - {3}
1844 May 28
(Donnet), Archbishop Ferdinand:
Bordeaux, (France)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
With what pleasure he saw again their beloved Lyons two years ago. He went to assist at the consecration of their good friend (Bishop) Dufetre. He spent two days at Montbrison and officiated in Father Crozet's church. He even stopped a few hours at Chateau Sury where they talked of (Blanc) with so much affection. (Donnet) is grieved over all the administrative difficulties (Blanc) has had. Here they have the big question of freedom of instruction which is far from being solved. There is nothing to do with the unfortunate Father Pédron; he may perhaps even be a little mad. If he wishes to return to God (Blanc) is to admit him to lay Communion and the recitation of his breviary. The scandal he has given in (Donnet)'s diocese can never be repaired. (Donnet) will pray for his return to God.
V-5-a - A.L.S. - (French) - 3pp. - 12mo. - {2}
1844 May 28
Louisiana, New Orleans
The trustees of St. Louis Cathedral
to Bishop Ant(hony) Blanc:
(New Orleans, Louisiana)
Blanc, President of the Catholic Association of Orphans and of Poydras Asylum, is asked to attend the burial of J. Cucullu who died Sunday.
V-5-a - Note - (French) - 2pp. - 12mo. - {3}
1844 May 28
Pitman, R. C.:
Wesleyan University
(Middleton Connecticut)
to O(restes) A. Brownson:
(Boston, Massachusetts)
He writes in behalf of the "Mystical Seven" to invite Brownson to speak at the college Commencement, excusing the short notice by the necessity of having had to change plans. He hopes that Brownson will feel an interest in their pursuits, and that he will accept since he has never before addressed a literary group in the State of Connecticut. They are a band united for the purpose of forming early friendships, which are ever firmest and dearest, and to preserve secrecy so as to promote dearer enjoyments and a closer intimacy of feeling. Brownson is a unanimous choice of the Society and for his making of the address they offer $100.
I-3-g - A.L.S. - 2pp. - 8vo. - {2}