1845 June 1
Ledoux, Valery:
Pointe Coupée, (Louisiana)
to
Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Blanc's letter of May 15 was shown to the trustees at their meeting of June 1. The trustees recognize that they do not have the right to command the services of a pastor, they only offered him fees which they asked him to accept. That Father (Peter Francis) Beauprez asked Blanc for advice, they supposed it was his duty. They desire sincerely to keep him and ask Blanc to persuade him to stay. Blanc does not see anything to justify the decrease; the parish is far from being in the same situation as it was when Blanc was there. If the pastor's salary were $1200 the fabrique would have to borrow to pay it. They send enclosed (no enclosure) a list of the fees; the pastor's fees are not on it. They decreased the salary of the sacristan but not as much since he receives no other revenue. They beg Blanc to persuade Beauprez to accept their proposals as they cannot act otherwise. Ledoux signs as president of the trustees.
V-5-c - A.L.S. - (French) 4pp. - 4to. - {3}
1845 June 1
Senez, (Father) Peter L.D.:
Chilicothe, (Ohio)
to
(Archbishop John Baptist Purcell):
(of Cincinnati, Ohio)
Senez informs Purcell that he is at the house of M. Andeson in Chilicothe. The latter offered his house, time, and knowledge to facilitate Father Senez' study of the English language. Since Senez will be able to say Mass every Sunday, and will have a chance to visit the sick, he asks permission to stay in Chilicothe. In connection with the seminary, Father Senez is determined to comply with Bishop Purcell's wishes. He states that the unity of views, feelings, and principles is necessary in a seminary. If Father Buttler remains at the seminary no unity would be possible; the majority of the priests being unable to agree with him.
In the event that Bishop Purcell intends to have Father Joseph O'Mealy and Father Senez at the seminary, the best third will be Father (Louis) de Goesbriand. De Goesbriand has good knowledge and a sound judgment. All three together would be able to improve the seminary. The burden of the Superiorityship may be borne in turn by each of the three priests or by one constantly. Purcell could also give them the charge of the Parish where the seminary stands. In so doing Purcell would have two priests to replace the vacancies created by Goesbriand and Senez.
Father Senez tells Bishop Purcell to inform Father William Schonat and Father John Lamy as to the necessity of regulating their situation in Newark. He encloses a letter from Mr. Koose(?) to Father Amlet(?)
II-4-i - A.L.S. - 3pp. - 8vo. - {8}
1845 June 2
Beleké, C(aspar) J.:
Mt. St. Mary's College
(Emmittsburg, Mary land)
to
Father Francis (P.) McFarland:
St. John's College, Rose Hill, New York
Beleké was delighted to read of McFarland's ordination. When in Frederick he and (James) Clark talked about him. Beleké had intended to leave the Mountain and this winter he offered his services to the president of St. John's and agreed to come on August 2. When he handed in his resignation at the Mountain the President and the Council refused to accept and offer him a greater salary than he deserves. Later Father (John) McCaffrey, much moved, insisted that if Father (John) Harley knew of their situation he would insist that Beleké stay at the Mountain. Beleké agreed but has not received an answer from the President of vice president of St. John's. Knowing Father Harley's devotion to the Mountain, Beleké is not certain what his answer will be. He asks McFarland to show the letter to Harley and to obtain an answer but not one to do as he pleased.
I-1-a - A.L.S. - 3pp. - 4to. - {3}
1845 June 2
(Eccleston), Samuel, Abp. of Baltimore:
Baltimore, Maryland
to
Bishop John Baptist Purcell:
Of Cincinnati, Ohio
These lines will be presented by Mr. Christopher McNally who belongs to a very respectable Catholic family of Baltimore and who with his family intends to settle in the west. Any paternal kindness that Purcell will show them will be appreciated by their parents and by the Archbishop.
II-4-i - A.L.S. - 1p. - 8vo. - {3}
1845 June 3
Machebeuf, Father (Joseph P.):
New York, N. Y.
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
They arrived the evening before a happy passage of 29 days on the Zurich. They are in good health and are impatient to go on to Cincinnati but they have much baggage to get through the customs house. Mr. Peter Argous has promised to see that it gets through free of duty. Machebeuf wrote on May 1, from Liverpool and Father Lafont of New York received a letter 10 days ago, sent at the same time. He expected to find Purcell's answer awaiting him, especially as regards the seminarians from St. Flour. However, since Bishop (Michael) O'Connor of Pittsburgh needed few French beginners he could leave them there if Purcell so authorizes. Purcell can write to him there in care of the Bishop, where he expects to be by Sunday. He would regret leaving them at Pittsburgh. As to Father (Peter) Prenderprat, he is so confident that Purcell will grant his request that he is sending his baggage to Cleveland so as to be nearer Sandusky City, but if Purcell decides otherwise he can send it somewhere else. The Ursulines send their regards. They are eleven in number, five nuns, one an English convert, two English novices, and four Sister servants. They hope to be in Cincinnati at the beginning of next week, and would be there on Sunday but for the delay in the custom house formalities.
P.S. He asks Purcell to excuse the bad writing because of his haste.
II-4-i - A.L.S. - 3pp. - 8vo. - {8}
1845 June 3
Rappe, Father (Louis Amadeus):
Toledo, Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He wrote to Purcell fifteen days ago to claim for Toledo, the Ursulines coming with Father (Joseph P.) Machebeuf. He has also received from Mr. Anderson to fix the colony at Chillicothe. However, he has bought the house at Toledo and his word has been given and gifts for that purpose accepted. He asks the bishop to let him know if he can expect the Ursulines, since he feels bound in conscience to plead for them. He also hopes that he will get Father (Louis) DeGoesbriand as soon as he gets his convent. The Catholic population of the Maumee is increasing every day. He did not get the holy oils. He will be pleased when the finished canal will render communication more easy.
II-4-i - A.L.S. - 2pp. - 8vo. - {6}
1845 Jun. 4
Ivers, Father William:
Alex(andria, Louisiana)
to
Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
In consequence of a conversation Ivers had with Judge Boyce about the letter Ivers wrote him about this mission, Ivers requests Blanc to send him a letter of permission to quit Alexandria. Perhaps six months is too short to expect a testimonial. He would like another mission under Blanc from whom he has received more kindness than from any other bishop since he left Bishop Crotty. This mission will not support a priest. P.S. If Blanc prefers to give Ivers a mission he will go directly. Having no means of travel he will have to ride to Father Corry's residence.
V-5-c - A.L.S. - 2pp. - 4to. - {3}
1845 June 4
Spalding, Father Martin L.:
Louisville, Kentucky
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He has received a letter from Bishop (Michael) O'Connor of Pittsburgh inquiring whether he could receive certain seminarians whom it is inconvenient for Purcell to keep. Spalding answered that for good reasons assigned he could not take them for the present, but that if Purcell could keep them until September he might possibly take the boys in. He writes to Purcell on the subject at Bishop O'Connor's request. Spalding regrets that the Vincentians have left Purcell and hopes that they will not do the same for them. He trusts that Purcell's cathedral will be ready for dedication in the fall.
P.S. He asks what has become of Mont. He has heard of nothing from him for weeks. He trusts that he will not trouble them any more.
II-4-i - A.L.S. - 1p. - 8vo. - {4}
1845 June 5
Butler, Father Thomas R.:
Chillicothe, Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
Since Purcell left there he has been in such turmoil that he hardly knows where to begin, however from opposing him the people have come around so completely on the question of the church as to request him to alter or even to make a new plan as he desires. The English have requested him to stay and even the Germans besides giving him certain gifts have asked that he petition the Bishop that he be allowed to stay with them until the church is built. However, he finds that they have applied to Mr. Anderson. He is willing to do as the bishop wishes but asks that he be placed with at least one other priest. There is work for more than one at Chillicothe. He pleads with Purcell for the place. Father Anderson has probably told Purcell of the site given for the church by the town council. There has been a threat to place the public academy in the care of the Catholics. Mr. and Mrs. Anderson are truly good. With a good school or two and a pastor like Father (Louis Amadeus) Rappe much might be hoped for. The documents he sends will explain themselves. When the Germans began to collect from Protestants depsite Purcell's injunctions, Mr. Anderson published a card leaving those who subscribed first free to withdraw. This enraged the Germans. A plan of reconciliation was put forward which had to be explained. He suggests that Purcell send a set of rules governing the trustee business which the Germans will be bound to follow. If Purcell wants him to remain in Brown County, he should write to him there telling him his duties and their resources of the seminary. If Purcell is likely to move the seminary, he might just as well leave his boxes below. The enclosed is money from Muller for Father Edward Purcell. He wanted to send gold.
II-4-i - A.L.S. - 3pp. - 8vo. - {5}
1845 Jun. 5
Armengol, Father B(onaventure):
Mexico
to
Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Armengol received Blanc's letter of May 2 and is grateful for his kindness to his nephew (Magin Armengol). Armengol is sorry about the trouble Father (John) Timon caused Blanc, Father (John) Boullier, and the novitiate of the Sisters (of Charity) at Donaldson. Timon himself was the first to set Armengol to work about the Sisters' novitiate and he knows no other way succeed except to go ahead when God gives the money. Here the novitiate and Hospital of St. John of God of which they took charge on March 8 is visibly under the protection of Divine Mercy. The hospital is for 50 patients. They have 12 novices and several aspirants. Armengol hopes that Mexico will admit the latest proposals made by Texas. Their Chambers have authorized the government to peacefully end the difficulties with the United States and Texas. They expect that during this month a decree of the legislature will be published permitting the establishment of the (Vincentians) in this republic. He sends respects to Father Rousselon and the other priests.
V-5-c - A.L.S. - (French) 2pp. - 12mo. - {8}
1845 Jun. 6
Delamare, Gu(stave) and Valery Ledoux:
Pointe Coupée, (Louisiana)
to
Bishop Anthony Blanc:
New Orleans, (Louisiana)
They were authorized by the trustees in a meeting on July 7, 1844 to procure six candlesticks and a cross for the altar at Pointe Coupee and a ciborium and chalice for the chapel at Fausse Riviére. They ask Blanc to get them from the firm where he usually trades. They will pay at his first request.
V-5-c - A.L.S. - (French) 2pp. - 4to. - {4}
1845 Jun. 6
Lorretta, (S.C.), Sister M.:
St. Vincent's (Novitiate)
(Donaldsonville, Louisiana)
to
Bishop (Anthony Blanc:
New Orleans, Louisiana)
It appears from a letter from Sister Bona, (S.C.) that all is not well at the hospital. She asks Lorretta to remove Sister M. Margaret back to the hospital and to send Sister Pauline to the day school. For the last three Sundays, Sister Regina (Smith, S.C.) and the two named were in the office all day over the books; it was too worldly and disedifying. Perhaps it would be better for Regina to take another day. Lorretta asks Blanc to come to say the first Mass in their chapel and give it a name. It will be finished the last of next week or first of the week after.
V-5-c - A.L.S. - 1p. - 4to. - {6}
1845 June 6
Rappe, Father (Louis Amadeus):
Toledo, Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
Impatient of receiving any answer to his request he had written to Purcell twice before, he received the letter from Madame St. Ursula and Purcell telling him to go to New York or to Cincinnati to meet the Ursulines to discuss the affair at Toledo. From the first reading of the letter of Madame St. Ursula he concluded that she agreed with the ladies of Boulogne to settle at the seminary (in Brown County), and he decided not to try to change their destiny. He did not lose any time in informing Madame Louis de Gonzague (of the Sisters of Notre Dame) of his settled resolution of receiving their service. He begs Purcell's pardon for having distressed him in this affair.
II-4-i - A.L.S. - 2pp. - 8vo. - {5}
1845 Jun. 6
Lucas, Father P(eter):
New Iberia, (Louisiana)
to
Bishop (Anthony) Blanc:
New Orleans, Louisiana
He has just received a letter from Father (Julien) Priour in which he says that Lucas owes Blanc $15. He does not say why but his word is sufficient. He will take advantage of the first opportunity.
V-5-c - A.L.S. - (French) 2pp. - 8vo. - {2}
1845 Jun. 7
Greenleaf, James:
New Orleans, (Louisiana)
to
Bishop Anthony Blanc:
New Orleans, (Louisiana)
Blanc's note of the 6th is before him. He has not yet written to his friend touching the succession of Father (Flavius Henry) Rossi. Greenleaf will call at Blanc's on the 10th or at any time after that more convenient to Blanc.
V-5-c - A.L.S. - 2pp. - 12mo. - {2}
1845 Jun. 9
Calot, A.:
New Orleans, (Louisiana)
to
Father (Anthony Désiré) De(!) Mégret:
Lafayette, Vermillionville, (Louisiana)
A receipted bill for $6.75 for a wooden cross for the way of the Cross, owed February 25, 1845.
V-5-c - A. Receipt S. - (French) 2pp. - 16mo. - {1}
1845 Jun. 10
Jourdan, R.:
New Orleans, (Louisiana)
to
Bishop A(nthony) Blanc:
(New Orleans), Louisiana
If Blanc can, Jourdan asks him to give him $200 on the bricks delivered to the Orphan Asylum. If not he asks for a note for $500 payable to Mrs. Jourdan next January. This sum will be applied on the bricks for St. Mary's and Condé Street. He apologizes for asking before completing the contract. He has a deal with a very difficult person.
V-5-c - A.L.S. - (French) 2pp. - 8vo. - {1}
1845 Jun. 10
Giustiniani, C.M., Father J(oseph):
Natchitoches, (Louisiana)
to
Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Giustiniani is sorry to talk about something discussed in their first interview on his last trip to New Orleans: the establishment they would like to have at Natchitoches. On his return they begged him to let them know the result; he could only reply that Blanc would think about it. They were not satisfied with this answer, they wanted something definite: whether they would get teachers capable of instructing their children and when they would come. If Blanc could give them no satisfaction they would put the property up for sale again. Since Giustiniani is convinced that nothing is so necessary as an establishment of this nature, he believes it his duty to speak. His strongest reason is the thought that he must one day render an account of the souls of his flock and especially of those little Catholic children brought up by Protestant teachers.
V-5-c - A.L.S. - (French) 3pp. - 4to. - {2}
1845 Jun. 10
Brands, C.M., Father John:
Galveston, (Texas)
to
Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Brands has just received two letters from St. Antonio with most unpleasant intelligence concerning Father (Pfanner) Phanner. One is in French and signed by 8 persons, accusing him of cheating people out of their money, forging letters of recommendation and other scandals. The other is written by Father (Michael) Calvo, (C.M.) of St. Antonio but as it is in Spanish and Brands cannot trust it to anyone here to translate, Brands encloses it (no enclosure). Brands would have already sent Pfanner his suspension were he certain that Calvo's letter agrees with the other. (On the back of the letter); Favour of Dr. R(aphael?) Smith.
V-5-c - A.L.S. - 2pp. - 4to. - {4}
1845 Jun. 10
Masnou, C.M., Father J.:
Assumption, (Louisiana)
to
Bishop A(nthony) Blanc:
New Orleans, Louisiana
Father Conway, (C.M.) was with them for 4 days for his retreat. Masnou takes the opportunity of his leaving to send André to Blanc to do with as he judges fit. All is going well at the Seminary.
V-5-c - A.L.S. - (French) 2pp. - 4to. - {2}
1845 Jun. 11
Brière:
St. Martinville, (Louisiana)
to
Bishop Anthony Blanc:
New Orleans, (Louisiana)
Brière, singer at St. Martin Church, asks about Father (Giles F.?) Martin, formerly of this church. Having been the singer for about 8 months in the time Martin was there, with the condition that the trustees pay him 20 piastres a month and that Martin would pay him fees from burials and services, he asks Blanc to help him with Martin about this. Father (Julien) Priour said that he told about this request on his trip to New Orleans and that Blanc viewed it favorably. Also Alfred Bienvenu, collector for Martin, wrote Martin about 2 months ago about this, to which Martin has not replied. Breière has received only 2½ piastres from Martin; 110 piastres and 75 cents are due him.
V-5-c - A.L.S. - (French) 3pp. - 4to. - {4}
1845 Jun. 11
Mégret, Father A(nthony) D(ésiré):
Vermillonville, (Louisiana)
to
Bishop (Anthony Blanc):
New Orleans, (Louisiana)
In a conversation over a year ago, Blanc said it would be good for Mégret to leave his house to an educational establishment. Mégret thought of writing to France; then he stated his views to the Ladies of Mount Carmel and thought they would do much good in his parish. He knows their rules; they would ask to have it improved and put in keeping with the needs of the country. Mégret would do this with Blanc's approval.
V-5-c - A.L.S. - (French) 2pp. - 4to. - {2}
1845 Jun. 11
Mullon, Father J(ames) I(gnatius):
(New Orleans, Louisiana)
to
Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Mrs. Isabella Fox, mother of Mrs.(?) Tracy, and one of the best benefactresses of St. Patrick's will present this. The purpose is to obtain admission for two parentless boys, children of her niece, who died last week, into the Asylum.
V-5-c - A.L.S. - 2pp. - 4to. - {3}
1845 Jun. 11
(Smith, S.C.), Sister Regina:
N(ew) Orleans, (Louisiana)
to
Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
Sister asks for an ordo for Sister Lor(r)etta, (S.C.); they have nearly everything else for the chapel. If Blanc has not written to Loretta about Sister Clotilda, (S.C.) going to the asylum, she hopes he will write by her. It is too hard for Sister (Francis) Regis, (S.C.) to be left so. Loretta wrote not to go up until Saturday. From July on Regina will be obliged to stay at home to watch the yellow fever as she has so many Sisters who are not acclimated.
V-5-c - A.L.S. - 2pp. - 4to. - {4}
1845 Jun. 12
(Brossais Saint Marc), Bishop G(odefroy):
Rennes, (France)
to
Bishop (Anthony Blanc:
New Orleans, Louisiana)
(Brossais) is happy that Blanc has taken young (Hyacinthe) Tumoine into his diocese. Bishop (Celestin de la Hailandière) of Vincennes, after spending some weeks with them has gone to Rome in the interests of the mission. (Brossais) does not know how long it will be before (Hailandière) returns to America.
V-5-c - A.L.S. - (French) 1p. - 4to. - {3}
1845 Jun. 12
Duplantier, A.:
New Orleans, (Louisiana)
His boy Charlot is hereby permitted to marry Castiche, alias Marie Louise, the property of Judge Tho(ma)s G. Morgan. (On this note in another hand): Auguste, Florence, Felicienne, June 19, 1845.
V-5-c - A. Note S. - 1p. - 16mo. - {1}
1845 Jun. 12
Lorretta, (S.C.), Sister M.:
Donaldsonville, (Louisiana)
to
(Bishop Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s letter of the 10th was received. Removing Sister M. M(argaret?) back to the Hospital would be out of the question. Mother wrote that they would be obliged to remove Sister Isadore. Lorretta wrote on the 29th that it would be impossible for Sister (Francis) Regis, (S.C.) to do without a good school Sister. There are none at the Hospital but Sister C(lotilda?) that would be able to teach. Regis could lend her until another comes. They (Sisters of Charity) are all very much pleased with the name (Blanc) gave their little chapel. Perhaps the priest here will not like to say Mass unless (Blanc) writes. They are painting the chapel and the last coat of plastering is going on. School is doing pretty well; Sister M. Austin, (S.C.) is all zeal. P.S. Sister Gonzag(a, S.C.) dislikes this place as much as Isadore does N(ew) O(rleans). The north and south missions are different.
V-5-c - A.L.S. - 2pp. - 4to. - {8}
1845 Jun. 12
Lucas, Father Peter:
New Iberia, (Louisiana)
to
Bishop (Anthony) Blanc:
New Orleans, Louisiana
Lucas asks a dispensation for Felix Broussard and Marcelita Boudreau related in the third degree.
V-5-c - A.L.S. - (Latin) 2pp. - 4to. - {3}
1845 Jun. 12
Morgan, Sarah:
New Orleans, (Louisiana)
Her servant, Castiche, is hereby permitted to marry Charlot, the property of A. Duplantier.
V-5-c - A. Note - 1p. - 12mo. - {1}
1845 Jun. 12
Praz, R.S.C., Madame A.:
Grand Coteau, (Louisiana)
to
Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Praz received Blanc's letter last night. Mother (J.) Gallwey, (R.S.C.) wrote to learn the time of their awards. The Father are giving theirs the 15th of next month and they probably the 14th. Because of Blanc's great embarrassment at the moment, they hope that he can arrange to come. They expect Mother the last of the month; they have not heard from her since she arrived at St. Louis. She left for Sugar Creek on May 14. Praz has just received a letter from Madame St. Cyr, (R.S.C); she is at St. Charles, already acting in her new assignment. Their new boarding school has a good spirit; their orphans are doing well also. Praz is writing to Mr. Garidel, Jr. about their affairs; she thanks Blanc for taking care of their affairs during Mr. Vezian's illness.
V-5-c - A.L.S. - (French) 4pp. - 4to. - {5}
1845 Jun. 13
Billon, Father J(osep)h:
Charenton, (Louisiana)
to
Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Billon has not received the box; Mr. Lafontaine who was to take it at Donaldson, said the boat did not stop there. Billon did not make the trip to Patterson and Berwick. He was stopped by the consideration that he would probably do no good there and that he would be better off here at Franklin. A woman told her that there was never anyone at Mass or instructions at Franklin. This is what stopped Billon from having Father (Michael) Collins from the seminary at Easter for he had arranged it with Father Masnou. Billon is asked for in three places below Franklin next week. Billon wants to leave at the end of the month; he would like to be at the Barrens for the feast of St. Vincent de Paul. His story was not meant to be critical and he never had the feeling that Blanc drew from it.
V-5-c - A.L.S. - (French) 3pp. - 4to. - {4}
1845 Jun. 13
Boué, Father:
Lyons, (France)
to
Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Boué believes Blanc has received the vestments which Boué sent by Didier Petit. The manufacturers have such need for work that all these things are lowered about 25 per cent. A long time ago the newspapers announced the arrival in France of Bishop (John Mary) Odin; Boué does not think he has come to Lyons yet. In one of Blanc's last letters, he stated his intention of having Odin bring Blanc's young nephew Victor back with him. Boué recently received a letter from him saying that he feared he did not have the vocation for the mission to America. Boué told him that this decision would not take away Blanc's protection nor the 300 (francs?) of aid up to the end of his theology. By the happenings in France, Father (John Roothaan?) Rotten may soon be sending more of his children then Blanc wants. Their expulsion from France is imminent. Boué's sacristy was robbed this month.
The thieves took an ostensorium, 4 ciboriums and 8 chalices. Boué lost his beautiful chalice which cost him 1200 francs. He has had a bad winter. The doctors advised a trip for his catarrh; he will go to Paris day after tomorrow. (P.S.) Mr. Achez, Sr. thanks Blanc for the news about his son. Boué sends his compliments to Father Rousselon and young Elodee(?). Father Denavit asks Blanc to tell Father (John?) Chandy, (C.M.?) to write his family; they are anxious about him. Blanc's sister-in-law is still inconsolable over the loss of her daughter.
V-5-c - A.L.S. - (French) 4pp. - 4to. - {7}
1845 June 13
Deane, Joseph F.:
Pittsburgh, (Pennsylvania)
to
O(restes) A. Brownson:
(Boston, Massachusetts)
He will lose no time communicating Brownson's compliance to the Catholic Institute. It would afford the Bishop (Michael O'Connor) great pleasure if St. next the cathedral during his stay in Pittsburgh.
I-3-h - A.L.S. - 1p. - 8vo. - {3}
1845 June 13
Mac Master, B(enjamin) B.J.:
New York, (New York)
to
Rev. Edgar P. Wadham:
Ticonderoga, New York
It has been nearly four weeks since McMaster parted from Wadham. A week ago he became a Catholic. The next day he received absolution, and on Sunday he made his first communion. Next Sunday he is to be confirmed. He feels wonderful. He expresses the comfort and refreshment he feels after confession. The confessional is a sweet and comfortable place when it is occupied by a Catholic Priest. It is now probable that he will be a Redemtorist. If this will be so, (Clarence) Walworth and he are to go to Belgium for their novitiate and subsequent training. Whichever order he enters he is to leave the country. The Father Provincial Superior from Belgium; Father Bernard, an eloquent preacher; and Baron Von Scroder, a German Nobleman, who was once a Protestant are now in this country. They are leaving for Liverpool in about six weeks and McMaster expects to go with them. He wants Wadham to come down, leave his mock preaching, and make his profession here. McMaster saw Wadham's letter to Walworth in which he spoke of his niece and the former hopes Wadham will make her what she should be. Confirmation is not necessary for Communion so he does not need to worry how penitents can be admitted to communion before he finds a Bishop. McMaster hopes to see his Oxford friends when he goes to England, although, since becoming a Catholic, his interest in them has diminished. Walworth has gone to Saratoga to see his mother, who is trying to play crazy about his conversion. McMaster prefers someone other than Walworth as a companion, but since their way is ordered by God he believes it to be for the best. He thinks their stay in Belgium will be for about four years, but it might be possible that after the one year novitiate he may be sent to Italy to study, an act which he would prefer. McMaster likes the Provincial Superior. Walworth appears to be happy, although he does not understand the trials and external difficulties of the order. He seems to have accepted his fate and trusts that to be a Redemtorist is a very good thing. McMaster apologizes for this letter, but believes that he would not have time to write if he had waited until tomorrow. He sends his regards to Wadham's mother and niece, and wishes to hear about them. He desires a visit from Wadham as well as his conversion to the Catholic Church.
P.S.—He was going to address his letter to the Protestant Missionary in Essex County, but decided to wait until the next time, hoping for Wadham's conversion.
I-i-m - A.L.S. - 3p. - 8vo. - {3}
1845 Jun. 13
Theodondos:
St. Charles, (Destrehan, Louisiana)
to
Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Last Monday there was to be a funeral for one of the most respected persons of this locality. They waited past the hour and then were forced to put it off until the next day in order to have the assistance of the pastor of St. John Baptist who was forced to remain at home because of unavoidable circumstances. The next day Father (Ve. Modeste) Mina came and the funeral took place. If, for more than three months since the death of Father (Augustin) De Angelis, Blanc had done his duty and appointed a pastor for St. Charles, their church would not be closed and they would not be deprived of the word of God. Can Blanc's cape cover his indifference?
V-5-c - A.L.S. - (French) 4pp. - folio - {4}
1845 June 14
Butler, Father Thomas R.:
Brown County, Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He cannot express the affliction that he feels on the return of Father Senez to learn that his long stay at Chillicothe displeased Purcell. I most assuredly supposed that he was doing a greater good by staying there and settling the disputes, and the results of his work prove that he labored hard and successfully. He had no desire to prolong his stay but Mr. Anderson can tell Purcell of the delays that were necessary. He speaks of the time he spent at the work and confesses that he has a fault of embarking too eagerly on everything. He finds that Purcell thought he wanted to stay there and had even prompted a petition. This was not the case as at Hamilton, and he did not countenance either petition. He even prevented the English one by a public speech. The Germans, he says petitioned because they were moved by love of money not of him. When he refused them they got the aid of Mr. Anderson. Father (Peter) Senez had so much to say that after consulting with Father (Claude) Gacon and Schemme (?) he decided to await Purcell's decision. He asks Purcell to tell him what is to be his occupation. He asks for no place, but asks the company of at least one other priest. He did not expect the appointment to Chillicothe. He pleads that the bishop cannot be offended by this statement. He has trials enough without having to bear with the rebuke of the bishop for work which he thought acceptable. He is willing to stay with the seminary wherever it goes in any capacity, even to go on missions while staying at the seminary. However, he asks that Purcell send his reprimands to him and not by such as Father Senez. The students have resumed the usual order. He has endeavored to draw up a rule since the Vincentians have taken with them the copies they had. Also there is a shortage of theology books, because the Vincentians withdrew those they had. They are reviewing the notes of the last year. The notion of taking their vacations at home is strong among them. He repeats his submission to Purcell.
II-4-i - A.L.S. - 3pp. - 8vo. - {8}
1845 June 15
McMaster, James Alphonsus:
A certificate of his confirmation and of his first confession and communion.
I-1-m (German) 1pp. - 8vo. - {0}
1845 June 16,
(Henni), John Martin, Bishop of Milwaukee:
Milwaukee, (Wisconsin)
to
(Bishop John Baptist Purcell):
(Cincinnati, Ohio)
(Henni) acknowledges (Purcell's) letter of June 2. He will cheerfully comply with (Purcell's) request to pay Mr. Englehard the sum allowed him by his father in law. He regrets not to be able to send the balance, as he had hoped for a share in the allotments of the Association of the Propagation by this time. He will redeem his note with Father Edward (Purcell) with the first money that Providence will bestow on him. He has lately sent (Purcell) a pamphlet. Something like it was wanted there where scarcely a book is to be seen that vindicates our holy religion. (Henni) had no one to advise him or improve the composition to say nothing of the typographical blunders.
II-4-i - A.L.S. - 1p. - 8vo. - {2}
1845 June 17
O'Connor, Bichael, Bp. of Pittsburgh:
Jefferson, Pennsylvania
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges Purcell's of June 3, and speaks of the relief he felt in learning that Purcell could keep his seminarians for some time, especially since Father Martin Spalding had written that they could not be received in Kentucky. He hopes that Purcell is not putting himself or his students to any inconvenience. He hopes to have his own seminary ready by the next spring and hopes that Purcell can keep the men until that time. He also thanks Purcell for his permission to have Fathers (Joseph) O'Mealy and (Thomas R.) Butler come to his new school. The former cannot come too soon, but the coming of the latter is now premature. O'Connor thinks that Purcell will be pleased. Father M. Gallagher is organizing his brothers before anything else is undertaken. Further two Sisters of Mercy are living in the house and he has had to seek a very humble roof, but hopes to be under his own roof before winter. If Father Butler would come to the diocese, O'Connor would be glad to avail himself of him, and the outline of his character given by Purcell is of importance for his connection with such institutions. O'Connor hopes that Purcell will not forget to look into the propriety of buying his glass from Mr. Ihnisen of Birmingham, Pa.
I-4-i - A.L. S. - 2pp. - 8vo. - {7}
1845 Jun. 17
Praz, R.S.C.J., Madame A.:
Grand Coteau, (Louisiana)
to
Bishop (Anthony Blanc:
New Orleans, Louisiana)
They thank (Blanc) for letting them know about Mr. Vezian's death. They will pray for his soul. Mr. Callot arrived today; he assured them that Blanc would be there the 10th of next month. Praz thinks Mother will be at St. Michael during the week.
V-5-c - A.L.S. - (French) 1p. - 4to. - {3}
1845 Jun. 18
Andrieux, C.M., Father A(nthony):
Donaldsonville, (Louisiana)
to
Bishop A(nthony) Blanc:
New Orleans, Louisiana
Andrieux takes advantage of Father Conway's return to New Orleans to ask for a dispensation for Jean Baptiste Gassen and Estelle Bourgeois, children of two sisters who wish to marry.
V-5-c - A.L.S. - (French) 2pp. - 8vo. - {4}
1845 Jun. 18
Lambert, L.:
New Orleans, (Louisiana)
A receipt for 20 piastres from Father (Stephen) Rousselon for Lambert's services for a month, as organist.
V-5-c - A. Receipt S. - (French) 1p. - 32mo. - {1}
1845 Jun. 18
Pilié Armand:
New Orleans, (Louisiana)
to
Bishop Anthony Blanc:
New Orleans, (Louisiana)
Pilié writes about Blanc's refusal to let a funeral oration be given in the cathedral for General (Andrew) Jackson. He could understand if it was a ceremony of the Church for then the deceased's religion would be an obstacle. But since the battle of January 8 their cathedral has annually resounded with commemorations of the glorious feat which saved their country from the yoke of a Protestant enemy. Is it in the interests of their faith to refuse the request of all the people. Will it not be the death of the orthodoxy developing so remarkably in the United States. During the schism many Protestants thought Blanc was in the right. This is not the time to rekindle the flame.
V-5-c - A.L.S. - (French) 3pp. - 4to. - {2}
1845 Jun. 19
Choiselat Gallien, J.(?):
Paris, (France)
to
Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
He received Blanc's letters of March 4, May 2 and 12. In the March 4 letter he sees that their accounts agree except in a few things which he sent April 8. Choiselat Gallien's letter does not have the 4000 francs Blanc received from the Association of the Propagation of the Faith and kept on hand, because he did not know the figure and the difference in the sum he paid Didier Petit which was only 3052 instead of 3200 francs. Today he is going to set up this account and find out about the 4000 francs and also about the draft for 10,000 francs on V(euve) Guerin at Lyons which Blanc sent in his May 2 letter. Without going back over the details in his April 8 letter, Choiselat Gallien will give the balance on hand as of June 19. (This includes) June 3, paid to Bishop (John Mary) Odin, (C.M.) 4000 francs; accepted 4000 francs in payment of Blanc's draft on Joseph Chapuis; leaving 4795 francs and 60 centimes. It would be simpler and more economical for Blanc to write to Lyons. They are busy with the allocation of the 1845 funds; he will let Blanc know his share. He will look for the first opportunity to send the books Blanc asked for.
V-5-c - A.L.S. - (French) 4pp. - 4to. - {5}
1845 Jun. 19(?)
Duffels, Albert and Louis Bourdan:
Donaldsonville, (Louisiana)
to
Bishop A(nthony) Blanc:
New Orleans, Louisiana
At a meeting of the citizens of this parish, called on the occasion of the death of General (Andrew) Jackson and composed in great part of Catholics, it was resolved that on the 18th they would give civil, military, and religious honor to Jackson's memory. Duffels and Bourdan were commissioned to ask their pastor to officiate and allow one of the citizens to give a funeral oration. The pastor said he could do nothing without Blanc's consent and promised to write to Blanc. However a good opportunity has come up and they are writing directly to Blanc themselves for his consent.
V-5-c - A.L.S. - (French) 3pp. - 4to. - {3}
1845 Jun. 19
(Smith, S.C.), Sister Regina St. Vincent's:
Donaldsonville, (Louisiana)
to
Bishop (Anthony) Blanc:
New Orleans, L(ouisiana)
Sister expects that Blanc has heard of their safe arrival at Donaldson. They have arranged the first Mass for next Saturday. She wishes Blanc could see the garret where the Sisters have to sleep. Blanc said he had thought of building a dormitory on the other end of the first mansion. Sister Lor(r)etta says Father (John) Boullier also spoke of it but he is absent. They consulted Mr. Goutran who has recommended a workman. If they furnish everything, he will do the carpenter work for $80, what Boullier paid for building the two school rooms. She had already paid Father (Edward) D'hauw the $160 they borrowed for the Sisters' traveling expenses and soon after her return she can give Blanc $150. She expects to be in the city next Wednesday; she will go to see Blanc before going to the Hospital. She thinks if Father (Lewis Regis) Deluol knew how it is he would perhaps withdraw the Sisters (of Charity). Sister received a letter this morning from Mother; she is anxious to have her affairs all settled before the next mother comes. (On the third page is a list of the lumber and bricks needed.)
V-5-c - A.L.S. - 4pp. - 4to. - {8}
1845 Jun. 20
Adèle de St. Louis de Gonzague, (R.U.), Sister:
(New Orleans, Louisiana)
to
Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Sister asks Blanc to remember her tomorrow on the feast of St. Louis Gonzaga. She is better now but believes she will not be here for long.
V-5-c - A.L.S. - (French) 3pp. - 4to. - {1}
1845 June 20,
Baraga, (Father) Frederick:
Fort Wilkins, (Michigan)
to
Bishop Peter Paul Lefevere:
Detroit, Michigan
Baraga left L'Anse on June 16, to go to Lapointe. On his way he stopped at Fort Wilkins as there are many Irish soldiers who are anxious to have a priest from time to time. Concerning the potatoes which the Bishop had promised to send, they have not arrived. A boat came to L'Anse on May 6, but the Captain said no potatoes were shipped from Saut. No other boat came since. Baraga is therefore obliged to send two big canoes to Saut where Mr. Brush bought for him 50 minots of potatoes, a dollar a minot. He had to make this expense to procure the seeds once for all. There is a possibility that the Bishop's potatoes are still in Saut. Baraga wrote to Mr. Livingston to sell them if they are there. Baraga asks the Bishop to visit them in summer of 1846. The best way to reach there is to take the boat from Saut to Fort Wilkins or Copperharbor and from there be guided to L'Anse. Some Indians will bring him back to Saut again. The best time for the visit is June.
III-2-h - A.L.S. - French 1p. {1}
1845 Jun. 20
Boué, Father L.(?):
Amherstburg, Canada West
to
Bishop (Anthony Blanc:
New Orleans, Louisiana)
It is important for Boué to know what has become of Pierre Pailhès. Boué has $120 as restitution from a person who wronged Pailhès. Boué wrote to Father (Stephen) Rousselon three or four months ago but has had no reply. Pailhès is the father-in-law of Adolphe Layette who in 1840, was a bookkeeper in the Carrolton Bank, and of Mr. Livaudais, the hardware merchant. Pailhès lived at 91 Chartes Street, and now is said to live at Lafayette. He is a man of 55 or 60, wears a wig and is a native of Bordeaux. For several years he has gone into Mexico as a dry goods merchant. If Blanc can find Pailhès, he is to pay him the $120 left with Boué. Boué believes that he has that much either with Father (John Boullier, C.M.) Bouillé or Father (A. Pierre) Ladavière to pay off this sacred debt. Informed by Bouillé that, having to go to St. Louis he would probably not go down to New Orleans, Boué wrote to Mr. Fayot to ask him to take charge of his affairs. The letter had just gone when he received one from Ladavière offering his services and asking him to send his power of attorney so that he could attend to his affairs, hitherto neglected. After talking with Father (J. Peter?) Chazelle, Boué had a power of attorney drawn up and on his arrival in Amherstberg, sent it to Ladavière. He asked Ladavière to sell his mulatto at any price, to pay the four years wages and to send the money as soon as possible. After 6 months of waiting he wrote again. 5 or 6 months later Chazelle wrote; no reply. Boué owes Chazelle more than $200; they are reminding him of what he owes at Lyons; a person he esteems is still waiting for her money which he promised to pay six months after his arrival here. He has not received a farthing of the 12 to 1500 owed to him. Two months ago Boué had a fever and he resolved not to do anything for his recovery. Then Chazelle came to spend 11 days at his house; that is probably why he is living. He now wants to end his days here, especially if the (Jesuits?) stay, which seems likely. Boué had a letter from his cousin but no news of Sury, (Blanc) said in his letter that he would honor Boué's draft. Boué asks that (Blanc) use his influence with his agents. He learns that Ladavière for some months has not been able to serve St. Michael, that he will soon retire; should Boué send a power of attorney to Fayot?
V-5-c - A.L.S. - (French) 4pp. - 4to. - {10}
1845 June 20
Brunner, C.PP.S., Father Francis D.:
Norwalk, Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
In all his tribulation he comes to Purcell as to a father. As regards Cleveland, he does not know what to do, because the evil spirit there seems to be drawing the people into spiritual sloth. He encloses the letter of Father Peter McLaughlin advising him to come to Cleveland only once in a quarter year. McLaughlin himself says Mass twice each Sunday, which Brunner thinks as unnecessary Brunner says that the Germans in Cleveland are in the greatest ignorance and are losing the faith. Instructions are necessary more than once a month for these people. He has been told that only a few have agreed with Father McLaughlin that the Precious Blood Fathers should come only four times a year, and these just so as not to provoke McLaughlin to anger. Father McLaughlin is a learned and pius man, but Brunner thinks he is too eager for money and for that reason has impeded the instruction of the Germans and the building of their church. Brunner thinks that Purcell should carefully investigate the matter. They are prepared to do the will of the Bishop. Let McLaughlin have the money, they will serve for the love of God. There is at Norwalk, St. Alphonsus' an Irishman Martin Brannan(?), a widower, who wishes to send his five year old boy to the orphanage at Cincinnati and pay for him each year what is required. The faithful at Avon want to send a petition to Europe whence they came to raise a sudsidy for building a church. They ask whether they should ask Purcell to sign it, or should they send it to Purcell or should Brunner sign it. He has permitted the people in Thompson's Settlement to build the new church seven or eight miles from St. Michael's only on condition that it be a "daughter church". Brunner asks that Purcell send the title for St. Joseph's church in Tiffin so it can be legalized. He asks for prayers. (This letter is written on the back of the following.)
- A.L.S. - 2pp. - 8vo. - (Latin)
1845 June 1
McLaughlin, Father Peter:
Cleveland, Ohio
to
Father G. H. Detmer, C.PP.S.:
Father Detmer will oblige McLaughlin by placing this letter before the Norwalk priests. It is the desire of McLaughlin and the Germans of Cleveland that the German priest come once a quarter. Besides when he does come he will be requested to reamin three whole days. For his support $10 will be given. Also they intend to have a German priest as soon as the Bishop can send one, who will remain always.
- A.L.S. - 1p. - 8vo. -
II-4-i - A.L.S. - 3pp. - 8vo. - {10}
1845 Jun. 20
McFarland, J(ohn) A.:
Tiffin, (Ohio)
to
Father F(rancis) P. McFarland:
West Farms, N(ew) Y(ork)
He has received Francis' letter of June 4. They are all in good health. He had a letter from William saying that Francis intended to come west for a visit and wished to borrow travelling money. If the father and brother can help him to their home he could give what he could spare for the rest of the journey. It has been a hard summer and prospects are gloomy because of the bad crops. Their church or the addition will be finished and another for the Germans is about half finished so that father can speak in English or German. He never saw such a time when the services of a physician were not needed. New York and the west is crowded with doctors and lawyers but there are more entering these professions. Hard labor is thought to be disreputable. He asks if the Catholic Expositor is still being published. He has not received a number for six months. He also asks for geological specimens. Hugh McKean is farming about 26 miles from New York on the way to Philadelphia.
I-1-a - A.L.S. - 3pp. - 4to. - {2}
1845 June 20
(Milde), Vincent Edward, Abp. Vienna:
Vienna, Austria
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
By a certain benefactor and the Leopoldine Association of Vienna the sum of 100 Austrian florins has been given to Father William Untertheiner of the church of the Most Holy Trinity at Cincinnati. They have given the sum equal in value to ten pounds sterling to the London banker Joseph Edlmann who will transfer it to American bankers. the archbishop expresses his desire that the Catholics in Purcell's diocese increase and asks that Purcell send him a letter about the condition of the diocese as he did before.
I-4-i - L.S. - 3pp - 8vo. - (Latin) {5}
1845 Jan. 20
Piers, Father F(rancois):
Arbre Croche, (Michigan)
to
Bishop (Peter Paul Lefevere:
Detroit, (Michigan)
Pierz received (Lefevere)'s letter today with the $200. He paid all the schoolteachers as (Lefevere) ordered. Dr. Rice, the agent at Mackinac, wrote that Pierz should give the reports but Pierz replied that (Lefevere) would give the school reports. Since Pierz has been in the outer missions he is late with the receipts; (Lefevere) is to quickly send the reports to Mr. Richmond, Indian agent at Detroit. Pierz is leaving for Lake Superior to look for his things and console his Otchipweg (Chippewa) Indians but he will be back in 3 or 4 weeks. Mrs. (Mary Anna) Fisher will stay until his return.
III-2-h - A.L.S. - (French) 1p. - 4to. - {5}
1845 Jun. 23
Billon, Father J(osep)h:
Charenton, (Louisiana)
to
Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Inadvertently, Billon married Pierre Frilot and Olivia Frilot who are related in the second degree. He asks Blanc to grant them a dispensation and send it to Father (Peter) Lucas who is only 5 miles from the newly married couple. As Billon said in his last letter, he wants to leave by the end of the month. It seems that Mrs. Laclair did not understand Blanc's intention; otherwise she would have gladly made the loan. A poor man of their village came this morning to learn the reason for Billon's departure and offering board and room if the church revenue was not sufficient.
V-5-c - A.L.S. - (French) 2pp. - 4to. - {5}
1845 Jun. 23
(Czackert) Chakert, C.SS.R., Father Peter:
Balt(imore, Maryland)
to
Bishop Ant(h)ony Blanc:
(New Orleans, Louisiana)
The arrival of their provincial, Father Frederic(k) de Held, C.SS.R. prevented Chakert from answering Blanc's letter. He communicated its contents to de Held who perceives the great good to be done in New Orleans. Father Alexander (Czvitkovicz, C.SS.R.) and Chakert have explained the necessities of the Germans. Chakert is convinced that de Held is very willing to send some priests and if Blanc would favor him with a letter, there would be no doubt about it.
V-5-c - A.L.S. - 2pp. - 4to. - {4}
1845 June 23
Eccleston, Samuel, Abp. of Baltimore:
Baltimore, Maryland
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
The Bishops of the Provincial Council of 1843 decided that the next provincial Council would be held on the fourth Sunday after Easter in 1846. Therefore the Archbishop announces the Provincial Council of 1846 to meet on May 10, of that year and asks that the bishops send questions to be discussed at the Council.
P.S. In Eccleston's own handwriting: Not finding Purcell's name on the list of those to whom this had been sent he sends this circular at the risk of repetition.
II-4-i - L.S. - 1p. - 8vo. - (Latin) {4}
1845 Jun. 23
(Eccleston), Samuel, Archbishop of Baltimore, (Maryland):
to
Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
The Bishops of the Province in the Council of 1843 decided that the next Provincial council would be held on the fourth Sunday after Easter in 1846. This decree sets the opening of the Council on that day, May 10, in the Metropolitan church. In order that matters will be handled properly the Archbishop asks that questions which Blanc thinks should be discussed be sent to him.
V-5-c - L.S. - (Latin) 2pp. - 4to. - {1}
(1845?) Jun. 23
McMenamin, Father John:
to
Father Francis P. McFarland:
St. John's College,
Fordham, (New York)
He starts for Utica as assistant pastor of Father (Joseph) Stokes. He feels uneasy to be so far from his friends. He has been speaking to (Father George ?) McCloskey about Utica. It is healthy and agreeable. He has been at Philadelphia during the past week. All their friends are well except Father Jennings. Gilligan has gone to Ireland. Mclaughlin is at St. Michael's with Farrel. Flanagan has the mission at Allilton. He was at the seminary and things are better. Report has Father Patrick McKenna going to St. James. He leaves this evening and leaves some books for Derwin, with Father (Valentine) Burgos at the Bishop's.
I-1-a - A.L.S. - 3pp. - 4to. - {2}
1845 Jun. 23
Sicard, M(arcelli)n:
Pointe Coupée, (Louisiana)
to
Bishop A(nthony) Blanc:
New Orleans, Louisiana
Father (Peter Francis) Beaupre(z), their pastor, has shown Sicard part of Blanc's recent letter. Sicard did not take part in the resolutions for reducing the pastor's salary nor in the reply the (trustees) sent. J(ohn) L(auren)t has let Sicard know that he was displeased; Sicard thinks the $200 of the pastor's salary may be restored later. They have many repairs to make to their churches. Sicard flatters himself that he is still on friendly terms with Blanc. He is sorry that Blanc has not visited their parish for a long time.
V-5-c - A.L.S. - (French) 2pp. - folio - {4}
1845 Jun. 24
Beauprez, Father P(eter) F(rancis):
Pointe Coupée, (Louisiana)
to
Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Beauprez received Blanc's letter of the 12th. He sees that Blanc wishes him to take the $800 salary this year in view of the expenditures on the two churches. He believes they have overestimated the expenditures. A fixed salary of $600 plus the fees will scarcely give him $800. At Donaldsonville and St. Martin they give almost half of burials and services to the pastor. It would be much better to keep the usual salary of $1000. He sees that they want to vex him because he interfered with the elections; there were two trustees whom he would have liked to see replaced. He has just seen the committee who have bought him a chalice. He wants a set of candlesticks with a cross for $100 and a ciborium for around $20. The committee also wants Blanc to send two holy water sprinklers at around $10, one for Pointe Coupée and one for the chapel, something like the one at Baton Rouge.
V-5-c - A.L.S. - (French) 3pp. - 4to. - {2}
1845 Jun. 24
Masnou, C.M., Father J.:
Assumption, (Louisiana)
to
Bishop A(nthony) Blanc:
New Orleans, Louisiana
Father Ogé, bearer of this letter, wishes to go to Texas to see some of his relatives. Masnou told him that Bishop (John Mary Odin, C.M.) Audin wished him to stay at the seminary until his return from Europe. Ogé said he had no objection to staying but that his relatives needed him. Because of what happened in Texas he is not inclined to stay there and would accept a place if Blanc were to offer it. P.S. Ogé has behaved well during his stay at the seminary. Masnou has only gratitude to him for the services he has rendered them. He believes him to be capable of carrying out any duties one might give him.
V-5-c - A.L.S. - (French) 2pp. - 4to. - {3}
1845 Jun. 24
Mullon, Father J(ames) I(gnatius):
New Orleans, (Louisiana)
to
Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
The contents of the Jeffersonian, on the occasion alluded to by Blanc, should not surprise him when he found in its columns of the 16th, on the arrival of the news of General (Andrew) Jackson's death, that all the Catholic churches were hung in black and the priests engaged in saying Masses all day for his soul. The article of Monday last is of the same ridiculous character. There were no black drapes, no injunction to pray for Jackson but as able a defense as Mullon was capable of making of the propriety with which Blanc refused all religious participation, that if a religious ceremony were considered necessary it belonged to the Presbyterians to make it as he selected their creed as his religious guide. It was to remove a false impression from the minds of many that induced Mullon to treat the subject. He thinks the idle reports of the Jeffersonian so absurd that they are undeserving of notice. Mullon will be the last to infringe on the doctrine of discipline of the Church.
V-5-c - A.L.S. - 3pp. - 4to. - {2}
1845 Jun. 25
Brownson, O(restes) A.:
Boston, (Massachusetts)
to
Isaac (T.) Hecker:
New York, (New York)
Brownson is delighted to hear of Hecker's brother George's conversion. He is not surprised at Hecker's decision to become a religious, and has no doubt about his having a vocation. Brownson finds it hard to suggest an order and finally arrives at the Dominicans as being best for Hecker. Dr. (Henry) Vethake is on his way, Brownson feels that Dr. Vethake will be happy as a Catholic, there he will find what both his heart and mind need. The Review will be out soon; the first article will be a discussion of the principles of trancendentalism. Brownson wants Hecker to give his opinion of the article because he is so well acquainted with the subject. Brownson grows more and more Catholic; his great troubles with his spiritual life is that most Catholics are not Catholics. Brownson does not like in general the Irish population. They have no clear understanding of their religion, and though they can fight for it, they do not seem able, in general, to die for it. The Irish priests are bent upon making money or else they are Irishmen before they are Catholics. Brownson has three boys at college; John (H. Brownson) who thinks of becoming a priest; also William and Henry. There have not been many recent converts but there are a large number on the stacks. Brownson trusts in God that something will come of the Protestants who have an inclination to Catholicism. Brownson will be in New York on Monday and will stay overnight with Hecker.
I-4-g - A.L.S. (Photostat, Paulist Archives) - 3pp. - 8vo. - {3}
1845 June 25
O'Connor, Michael, Bp. of Pittsburgh:
Pittsburgh, Pennsylvania
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He finds that his indebtedness to Purcell is greater than he had imagined. He is much obliged for the young men that Father (Joseph P.) Machebeuf brought for the Pittsburgh diocese. He will ordain them immediately since he has no place for them while not in orders, He asks Purcell to let him know the expenses incurred by Father Machebeuf on their account. He supposes that what he spent was Purcell's. He also asks Purcell to add into the bill what he owes Purcell for the boys who have been at the seminary. He will not be able to pay all his debts at once, but he will try as soon as possible. He asks Purcell about the Precious Blood Fathers and the possibility of getting a colony of them for his diocese. The young men whom Father Machebeuf brought have their papers made out to Purcell and he asks Purcell to authorize him to confer orders on them. Further if Mr. John Hoy is a subdeacon, Purcell should send him up as well. If he is ordaining it is just as well that he ordain all together.
II-4-i - A.L.S. - 2pp. - 8vo. - {5}
1845 June 26
Fisher, (Mrs.) Mary Anna (Marianne Lasaliere):
Arbre Croche, (Michigan)
to
Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
(Father Francis Pierz) departed from Arbre Croche to spend a few days at La Croix, (Michigan), but to her fresh disappointment Mrs. Fisher received a letter last Sunday, (June 22) in which he tells her not to leave Arbre Croche until he returns. He is going to Lake Superior and will probably be away a month. That order upsets Mrs. Fisher's plans, but if the bishop tells her that she may leave at the time appointed by the bishop himself, she will leave immediately.
III-2-h - A.L.S. - (French) 1p. - 8vo. - {2}
1845 Jun. 26
Fransoni, Cardinal J(ames) P(hilip):
Rome, (Italy)
to
Bishop Anthony Blanc:
New Orleans, (Louisiana)
Duplicate No. 1. In reply to Blanc's letter of April 5, 1845, in regard to the will of Father Augustin De Angelis, Fransoni is sending the power of attorney to act in the name of the Sacred Congregation in all that pertains to being the heir of this priest. At the same time he informs Blanc that having taken into consideration the appeal of Bishop (Peter Richard) Kenrick of St. Louis whose diocese is greatly in debt, they have remitted the 4000 scudi he acknowledges owing as Bishop to De Angelis. Fransoni recommends that Blanc immediately ask the Sacred Congregation about the 5000 deposited by De Angelis and anything else pertaining to this inheritance. Having these cases every day the Sacred Congregation will easily understand the reasonableness of this request.
V-5-c - Copy - (Italian) 2pp. - 4to. - {3}
1845 Jun. 26
Martin, Father Aug(uste):
Vincennes, (Indiana)
to
Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
He received Blanc's letter ten days ago. He has been ill in bed for a week. About the question of duellists, the practice in France is what Blanc assumes and which has been put on record in Bouvier's theology. The indulgence of the Church is considered an exception in favor of the sincerity of repentance. Martin thanks Blanc for his invitation; after Bishop (Celestin) Delahailandière's return Martin's health will cause him to leave Vincennes, perhaps even to return to France.
V-5-c - A.L.S. - (French) 3pp. - 4to. - {2}
1845 June 28
Blanc, Anthony, Bp. of New Orleans:
New Orleans, Louisiana
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He calls Purcell the child of Providence. The climate of New Orleans does not agree with one of his nuns and she will go to Cincinnati. He asks if what he has read in the papers is true, that 11 Ursulines have arrived for the Cincinnati diocese. His own community of Ursulines have purchased a beautiful lot in Galveston, Texas for a community of their order as soon as Bishop (John) Odin returns from Europe. He hopes that Purcell will see that they observe the strict enclosure. He feels that to be the only way to preserve the spirit of the order. Purcell has probably read of his last contest with his people about the funeral honors to be accorded to the Hero of the Hermitage (Andrew Jackson). As a good citizen Blanc joined the cortege and was greeted by the marshals of the day and had a carriage for himself and six others of his clergy. That circumstance has shown what he has gained as a result of his first quarrel. In his grand process before the supreme court it has been decided that the Marguilliers were the equal possessors of the church, and could close the door of the church to the Cure or the bishop but so as not to interfere with his spiritual jurisdiction which Blanc had contended in a parallel suit. There remains then nothing for Blanc but to ask the marguilliers for the use of the church, since nothing was said about his own refusal. He believed that he has prepared his people for not having any religious concerts in their churches, when he read in large characters of the trouble at the church of St. Vincent de Paul in New York. It is a shame that they are not able to hold uniformly to the Provincial decrees. He dares to tell Purcell that he may be obliged to go up the river to Louisville and from there to Lebanon, Kentucky. He will decide before the end of the week.
II-4-i - A.L.S. - 2pp. - 8vo. - (Partly French) {8}
1845 June 30,
Baraga, (Father) Frederick:
Lapointe, (Wisconsin)
to
(Bishop Peter Paul Lefevere):
(Detroit, Michigan)
Baraga arrived in Lapointe June 28, where he received only the Bishop's letter of May 4; the other letter got lost. He was instructed about an error he made in an important case, both by the Bishop and by a letter of Mgr. Power of Toronto. Baraga had not known the rules of Pope Benedict XIV and Pope Clement XIII. He wrote a long letter to Monseigneur and hopes that he is satisfied. When the Bishop comes on his visit, Baraga intends to discuss that matter in detail with him. He also apologizes for not having kept better order in his affairs of last year. He includes two blanks which the Bishop can fill out to send him more money for his new mission. It is worthy of the sacrifice. Mrs. Cotte, the schoolteacher, died April 5, after having been ill all winter and on June 26, her husband died of grief. All winter long Baraga himself kept school until he left L'Anse. The mission in L'Anse is not as big as the one in Lapointe, therefore he could teach there. Now he can sign himself with right: schoolteacher. Baraga is terribly disappointed that Father (Otto) Skolla is not yet in Lapointe. He belongs there. The Bishop should send him there this summer, immediately, so he would arrive before Baraga has to depart at the end of August. Baraga begs the Bishop to give his consent directly so he can show the letter to the people of Lapointe who are very unhappy about not having a priest with them.
III-2-h - A.L.S. - French 2pp. {3}
1845 Jun. 30
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to
Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
This letter will be handed to Blanc by Mr. Dillon, an active officer in Natchez. He had some indication of the man who robbed (Chanche)'s house some weeks ago and goes to New Orleans in the hopes of recovering a portion of the articles stolen. (Chanche) asks Blanc to indicate some officer who might assist him. (Chanche) received Blanc's letter day before yesterday. On the back of the letter): Captain Jouves(?)
V-5-c - A.L.S. - 2pp. - 4to. - {3}
1845 June 30
McCallion, Father Charles St. Dominick's,:
Guernsey Co., Ohio
to
Bishop John Baptist Purcell:
of Cincinnati, Ohio
He writes to Purcell from home again. He left Baltimore on Friday 13th, for Wheeling and from there into Washington, (Ohio). Father (Philip) Foley had been taking care of everything. On the 23rd the bricklayers began, and he expects to have Mass in the church by All Saints day. He collected $3,700 and with $300 more at home there still remains $1000 to be raised. So far they have been able to meet all their obligations. On Sunday they will have mass at Washington, the first time in its history. The next Sunday they will make the same beginning at St. Clairsville. He asks Purcell for a letter at Washington about the Dou church. On Wednesday the 9th, he will go to Malaga. He thinks that Dou's house should be given back to him. He expects Mr. Dou to aid him later on when he has arranged the accounts. He suggests the need of a German priest. The people at Duck Creek will give $60 a year for services each month. He suggests the need of four priests for the four missions under their care. If they get two more he will take Washington, but until that time he does not want to part with Father Foley. He expects to visit Cincinnati about the beginning of the scholastic year. If the Jesuits would leave the college, like the Vincentians did Purcell could unite the seminary and college in Cincinnati under his own care. McCallion offers himself for seminary work. He was humiliated by Father Edward Purcell's failure to look him up or even let him know he was there, while they were in Baltimore. Father Foley is at Cranes Nest but McCallion sends his regards.
II-4-i - A.L.S. - 4pp. - 8vo. - {9}
1845 June 30
Sorin, C.S.C. Father Edward:
Notre Dame, Indiana
to
Bishop Peter Paul Lefevere:
of Detroit Michigan
(Withdrawn to Provincial Archives)
{2}