1846 Aug. 1
Borgess, Father Otho H.:
Chillicothe, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
As the new church will soon be finished he would request Purcell if convenient to be there on Aug. 30, to consecrate the church and administer confirmation. He has been requested by several members of the congregation to have a solemn Mass on that day but lacking vestments and assistants he thought it almost useless to mention it. Purcell perhaps can arrange otherwise. Father John B. Emig S.J., has promised to come if not otherwise engaged. He asks Purcell to send an answer as soon as possible as to whether he can come on Aug. 30, or another day so that he can make suitable preparations.
II-4-j - A.L.S. - 1p. - 8vo. - {3}
1846 Aug. 1
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
(Chanche) is glad that Blanc is home again safe. He thanks Blanc for his mandement; he had already performed the funeral service for Gregory XVI. He hopes the new pope will be as friendly to the United States. He is quite young if the papers are correct that he was born in '92. The affair about Oregon came pretty well authenticated. The Bishop of Philadelphia received the same information from Rome. It is probable the new pope will be guided by Cardinal (James Philip) Fransoni who is opposed to the erection of these sees. It would appear very ridiculous on this side of the water. Father (Stephen H.) Montgomery writes that he is sorry to learn of (Thomas) Barrett's death; he left a very afflicted and embarrassed family. (Chanche) left $250 with the house for some flag stones. He would like to dispose of the money otherwise now. (P.S.) (Chanche) has received the Pope's chalice.
V-5-f - A.L.S. - 2pp. - 4to. - {6}
1846 Aug. 3
Dupuy, Father Enn(emond):
Iberville, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
Dupuy received Blanc's letter today concerning P.M.P. Chandlery, who left satruday for Baton Rouge. Dupuy asks Blanc to disregard all Dupuy said in his favor to get him into the seminary. The way Chandlery talks about those with whom he has been, the Bishops of Vincennes, Cincinnati, Philadelphia, etc. Shows a false Judgement. Dupuy doubts that he will stay long at the seminary nor that he can pay Blanc the $150. Dupuy wants to be neutral.
V-5-f - A.L.S. - (French) - 2pp. - 4to. - {2}
1846 Aug. 3
Gènérès-Fourville(?), Edward de:
Avoyelles, (Louisiana)
to Bishop Anthony Blanc:
New Orleans, (Louisiana)
In March Gènérès made certain proposals about his property in Avoyelles. A definite reply would relieve Gènérès' anxiety.
V-5-f - A.L.S. - (French) - 2pp. - 4to. - {1}
1846 Aug. 3
(Odin), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Mr. Peacock will give (Blanc) this letter with a little package for Mother Ste. Seraphine (Ray, R. U.); it is the plan of their house (Ursulines). (Odin) returned last Saturday from Houston where he installed Fathers (John) Lynch, (C.M.) and (James) Fitzgerald, the two priests who arrived after (Odin) left New Orleans. Father (Philip) Dowley, (C.M.) did him a great favor in sending these young missionaries. Lynch preaches very well; what pleases (Odin) especially is his good spirit and humility. Fitzgerald is also a good subject; he gives great hope. The poor church of Texas is beginning to be organized; six places are being served regularly and next winter 2 or 3 new places will be opened. He has kept Father (Richard) Hennesy, (C.M.) at Galveston; his debut into the ministry gives much hope. Thomas Elder will bring a sum of money belonging to (Francis P.) Giraud, ex-professor at Emmitsburg. (Odin) received a letter yesterday from Father (John) McElroy, (S.J.); he is still at Matamoros. Father (Anthony) Rey, (S.J.) will soon transfer at Camayo. The town is without a church; the little chapel can scarcely hold 100 people.
V-5-f - A.L.S. - (French) - 2pp. - 12mo. - {13}
1846 Aug. 4
Dupuy, Father Enn(emond):
Iberville, Louisiana
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
Dupuy wrote yesterday without thinking about sending Blanc the enclosed to make him appreciate this letter from P.M.P. Chandlery.
- A.L.S. - (French) -
1845 Dec. 26
Chandlery, P.M.P.:
Baton Rouge, Louisiana
to Father E(nnemond) Dupuy:
Iberville, Louisiana
If Dupuy has spoken to the Bishop Chandlery would like to know what to do. Father (Joseph N.) Brogard wants him to serve Dupuy's bishop; Brogard will write provided Dupuy has not arranged with him for Chandlery. It behooves him to cling to the vocation for which his conscience so often reproaches for not having yet embraced. The weather is so cold he can scarcely write. Brogard is well.
- A.L.S. - (French & English) -
V-5-f - A.L.S. - (French & English) - 4pp. - 4to. - {4}
1846 Aug. 4
Vandevelde, S.J., Father James:
St. Louis, Missouri
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
This letter will be handed to Purcell by Louis Gavinzel, formerly an Evangelical minister in St. Louis who resigned that work to become a Catholic. He has been conditionally baptized and made his public abjuration with the Jesuits on the feast of St. Ignatius. He appears well disposed and Vandevelde thinks he desires to go on towards the priesthood. Bis hop (Peter Richard Kenrick) offered to receive him into the St. Louis seminary but the young man fears that his former followers who have but recently learned of his conversion might cause him some trouble. He made his studies in Switzerland, a fellow with Dr. Schaaf and Knows Latin. Vandevelde recommends him to Purcell saying that the man himself will tell Purcell of his ultimate intentions. He may be of assistance to the editor of the Wahrheitsfreund. Vandevelde asks Purcell to recommend the man to Father (Louis) Huber, O.F.M. or some other German priest to whom he may give his confidence.
II-4-j - A.L.S. - 1p. - 8vo. - {5}
1846 Aug. 4
(Kenrick), Peter Richard, Bp. St. Louis:
St. Louis, Missouri
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
At the suggestion of Father (James) Van De Velde, S.J., he takes the liberty of introducing Mr. L(ouis) Gavinzel, the bearer, late a Lutheran minister, now a humble member of the Church with he entered July 31.
II-4-j - A.L.S. - 1p. - 8vo. - {4}
1846 Aug. 4
Van De Velde, S.J., Father J(ames Oliver):
St. Louis, (Missouri)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Van De Velde received Blanc's letter of July 9 about Jefferson College (Convent, Louisiana). At almost the same time he received one from Georgetown containing a copy of a letter written by Edmond Forstall on the same subject. The (Jesuits) in Maryland, being too far away, wrote Forstall that they had sent his letter to Van De Velde for a decision. Van De Velde can do nothing without the approval of their Father General to whom he will write. Van De Velde's consultors are favorable enough but Father (Maurice Oakley, S.J.) Vanden Eycken, who is now here, has strong objections. Father (Peter J.) Verhaegen, (S.J.) wrote that if he were Provincial of Missouri, he would not weigh the arrangements at all and if he got it he would transfer the personnel from Grand Coteau. Van De Velde himself sees great difficulties. There is a debt of almost $70,000 on the College; the trustees would sell it for $50,000. If the Legislature establishes a College, there would be calumny and bitterness on all sides. At New York they began with 130 or 140 students; at Jefferson they would begin without any. In New York they dealt only with the Bishop; here it would be banks and trustees. Van De Velde would not like to abandon (St. Charles College), Grand Coteau. Van De Velde has thought of a plan. The Legislature ought to be convinced that a State College would never take hold in Louisiana. Could it not be proposed to the Legislature that they buy Jefferson College for (the Jesuits) or for Blanc with the condition that some boarders would be received gratis, say 2 from each parish. In ten years the capital and interest could be paid. If Blanc thinks circumstances are more favorable than they appear to Van De Velde, he is to let him know and he will try to come to Louisiana before the end of the year to look at everything for himself.
V-5-f - A.L.S. - (French) - 4pp. - 4to. - {7}
1846 Aug. 5
Raymond, Father (Gilbert):
St. Mary's College
Baltimore, (Maryland)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
He received the catechisms yesterday; he was on a trip when Blanc's Letter came. 5,000 copies of the catechism could be printed for $400 including the quarter-binding at 8 cents a copy. If this is agreeable to Blanc, Raymond will give the order to have them printed. Nothing new at Baltimore, everyone is well. Father Deluol sends his respects.
V-5-f - A.L.S. - (French) - 2pp. - 4to. - {1}
1846 Aug. 7
Lorretta, (S.C.), Sister M.:
Donaldsonville, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
This morning Miss (B.M.) Fahy came to see her sister Margaret (Fahy), the one Father J(ames Ignatius) Mullon sent. This one also wishes to be received. Her year will be up next November as governess at Mr. Wilson's on the coast. She is a fine looking person and well educated. Her sister appears to be happy. All here at their post and contented. She hears that the Sisters (of Charity) at the hospital and asylum are not living in the peace and union which they should. Sister Ann Bridget, (S.C.) and Sister Eulalie, (S.C.) appear to be on very bad terms; Lorretta fears they have not charity enough for Sister A(nn?) B(ridget?); would it not be well for Blanc to speak to the letter. It would be impossible for Lorretta to go down unless she had a Sister to take her place. Their new Confessor and all are going on Well; Mass every morning until the priest goes to Mexico.
V-5-f - A.L.S. - 2pp. - 12mo. - {8}
1846 Aug. 7
Raviol, Father J(ohn) F.:
Opelousas, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Raviol had wanted the pleasure of greeting (Blanc) at the distribution of prizes at the College at Grand Coteau. In a quarter of an hour Raviol could have told him all about the opening of the church at Villeplate on June 21, of his joy at seeing people he had not seen during the four years he had been there. Since then he has had First Communion and has given the sacraments to people who had not approached them for 30 or 40 years. The second time he had 27 baptisms, the third time 18. As the news gets around the crowd grows. He asks for a dispensation for Louis Ledoux and Azélie Bélair(?) Fontenat.
V-5-f - A.L.S. - (French) - 2pp. - 4to. - {4}
1846 Aug. 8
Harley, Father John, Secretary:
New York, (New York)
to Father Fr(ancis P.) McFarland:
Watertown, New York
As the last diocesan synod a certain sum was specified for each church in the diocese to be paid to the bishop as cathedraticum. Bishop (John Hughes) will remain silent on this matter no longer and has asked Harley to send to each clergyman the account as it stands in the books. He asks that the amount be paid immediately because his notes are in danger of being protested. The Church at Watertown paid $10 in 1843 and is two years in arrears.
I-1-a - A.L.S. - 1p. - 4to. - {2}
1846 Aug. 8
Rotchford, P(hilip):
New Orleans, (Louisiana)
A receipt for $1,000 received from Father (Napoleon Joseph) Perché to be invested in a bill of exchange for the use of Michael Plunkett.
V-5-f - A. Receipt S. - 1p. - 16mo. - {2}
1846 Aug. 8
Robillard, J.C.:
New York, (New York)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
He sends the attached circular to recall the undertaking which Blanc approved when he met him in Baltimore. Since then he has delivered vestments to the Diocese of Boston and Pittsburgh. At Philadelphia they gave him orders on the advice of M(ark A.) Frenaye who lives at Bishop Kenrick's house and who for a long time had imported things for that diocese. Frenaye resigned in Robillard's favor. Blanc's secretary will oblige him by sending him the date of the next retreat in his diocese. (The attached circular is a price list of his goods).
V-5-f - A.L.S. - (French & English) - 3pp. - 4to. - {2}
1846 Aug. 9
Bedini, Father Cajetan, Apost. Delegate:
Rio de Janiero, Brazil
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He is pleased to renew the feelings of affection and respect which Purcell inspired in him on the occasion of Purcell's visit to Vienna. They have often spoken of Purcell at the home of Mr. Schwartz. Bedini has been in Rio since January as Internuntio and Apostolic Delegate, and he is going to entertain Purcell with some things about his ministry which perhaps Purcell knows from the newspapers. Less than a year before at a short distance from the Capital there was established a German colony under the direction of a Prussian protestant named Koeler. Knowing that the Catholics who formed two thirds of the colony did not have an ecclesiastic who could speak to them in their own tongue, Bedini went to them with the consent of the bishop to speak to them in that tongue, sometime last March. He did not spare himself to comfort these neglected people. He let all confess and communicate. He visited the sick and blessed marriages that had been made without a priest. He left these people some aid fof the poor, the hospitals and the schools which he recommended to be built. He erected a cross as a souvenir of his visit. The Director watched all with a jealous eye but dared not uter a word against it. The protestant ministers there occasionally speak against the church in a very insolent and injurious manner. Further they continue to officiate at marriages in which there are one or both catholics, and to erect schools. They dominate and dispose of those charged with the colony. Bedini determined to return again and prepared a speech specially for the captum rusticanorum and not having time to memorize it he read it. The good Catholics listened with tears in their eyes. Against his efforts the Director grew angry and strove to raise up the protestants against him. But they would not move. Bedini's speech had been made only to Catholics, but there were by chance a few protestants present. Through the press which enlarged upon the calumnies the Director accused Bedini of stiring up discord in the colony and of intolerance and fanaticism. Purcell can judge of his mortification with all the people speaking of the discord and demanding to know more about it. He published the complete speech in German and Portugese and satisfied the people. However, the Director and his associates denied the authenticity of the discourse. Bedini has to suffer all this in patience and resignation. It is sure that the German protestants, have exercised here proselytism for a long time, and did not intend to be surprised in the face since Bedini spoke to the poor Germans without an interpreter who up to that time had been able to speak to no one. On the other hand the Director endeavored to have it believed that the Catholics prospered and that all were recompensed so that it was for Bedini alone to discover the misery in which they found themselves, not even receiving their wages for many weeks and months. These two things have brought on a terrible persecution and Bedini does not know where it will go since some in authority are compromised and the others are weak and indifferent in religion. One bishop promised to write a pastoral letter on the matter but the delay announces a change in opinion. Further that man's weakness is known. The alarm has given much publicity to his speech. Purcell has some Germans in his diocese, so he sends some copies of his speech, so that if Purcell thinks proper Purcell can spread the knowledge of hos much better off the Catholics of North America are than those in Brazil, nominally a Catholic country. He asks Purcell's advice on the discourse.
II-4-j - A.L.S. - 4pp. - 8vo. - (French) - {2}
1846 Aug. 9
(Brunner), C,PP.S., Father Francis D.:
(Norwalk, Ohio)
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He has called two of the Precious Blood Fathers, Felix Job and Benedict Haefeli, both pious and erudite, and the former able to act as professor among them. He asks that Purcell write to the Bishop of Strasbourg asking that that bishop give them faculties to come to the American missions and also hoping that this testimony will obtain the necessary means to travel from the Mission society. Lately Father (John B.) Jacomet has written to him asking to be received into the Congregation for the salvation of his soul. Brunner would like to receive him but does not wish to displease Purcell, Lest a greater evil fall to them. However he proposes the following plan. Three of the Precious Blood Congregation are in Milwaukee, Fathers Anthony Meyer and Xavier Obermuller and Fridolinus Baumgartner, soon to be ordained, but not as well instructed at Mathias Kreusch. Brunner desires to send Jacomet to Milwaukee in place of Fridolinus Baumgartner who can then give good example to the younger members of the congregation. Father (John) Van den Broek who was taken with a fever at Minster, he has called home and in his place has sent Father John Wittmer. Father (Henry) Herzog is quietly at Norwalk. Brunner has forgotten whether he asked Purcell if his faculties permitted him to erect the Stations of the Cross at Tiffin and of applying an indulgence to a large crucifix for those who visit it. P.S. He asks to be informed of the time of Purcell's visit to Minster. If Bishop (John Martin) Henni has not yet ordained Baumgartner, Brunner asks if he may write to Henni asking him to ordain him and send him on. Let the ciborium and ostensorium not be forgotten. He asks whether Cleveland has been written so that Father (Maurice) Howard will give them the chalice.
II-4-j - A.L.S. - 3pp. - 12mo. - (Latin) - {18}
1846 Aug. 11,
Pierz, Father Francois:
Little Traverse, Michigan
to Bishop (Peter Paul) Lefevere:
Detroit, Michigan
Pierz received Lefevere's letter of July 30 containing the draft for $150. The report of the schools and the neames of the pupils are enclosed in this letter. Pierz put only 3 schools and 4 teachers in this report, since Kosewag, the teacher at Middletown, was so negligent that Pierz had teach school there. Pierz is surprised to be reproached by Lefevere for the 5 new teachers and new schools established without Lefevere's permission, since Pierz expected to please Lefevere by doing so. If he established affiliated schools, it is for the education of the youth and this is done at his own expense, out of his own salary. He will have to look for Lefevere's permission to do his duty and to do good to the poor Indians. He would prefer to spend the entire government fund for the instruction of the young Indians, rather than leave one of them in ignorance. At the village of Agagotchiwing in which Pierz has baptized the chief, he went to visit them 4 times and gave them a good teacher to educate the small children and the adults in their prayers; the master is paid by Pierz and fed by the savages. At Castor Island Pierz found more than 20 ignorant children and adults and he gave them a good Catholic teacher. He did the same at Manistee, since the savages complained that the school stopped a year ago. At Grand Traverse in the Catholic Village, he found 20 children willing to learn to read and he gave them a master for a whole year. At Grand Traverse in the infernal village of the Presbyterians, where Pierz does not dare to give instruction lest the order will be disturbed, he placed a good Christian who will teach the catechism to the children everyday and to the adults on Sunday. Pierz gives the teacher some presents from time to time. This is all that Pierz did without Lefevere's permission. He asks Lefevere to forgive him. He thinks that Lefevere is angry at him and for this reason did not come to pay his visit to the savages. It is true that such a visit was always conditional, and the savages excuse Lefevere for not coming to visit them. Lefevere should have sent a letter to tell Pierz that he was not able to come, because Pierz could have gone to Detroit to consult the bishop on some important matters concerning the mission. For the time being, Pierz can waste no time nor money, since he has to visit at once his affliated missions which he knews are very weak at the present. However, he asks Lefevere to give him some information concerning a very important matter. The Catholics of Grand Traverse, to the number of 206, ask for a resident priest. Some would prefer to have their priest in the Catholic village, others want to have him in the village of the Presbyterian mission, because they could win some 200 pagans for religion. Pierz thinks that it will be much better to establish a Catholic mission one milefrom the Presbyterian mission, because there they could win some converts and at the same time to favor the desire of the great number of Catholics and pagans. He would establish a filial church in the small village of 50 Catholics. Pierz intended to go there to arrange matters but he sent (Father Ignatius) Mrak to stay during the terrible winter. He asks Lefevere's point of view on the matter and tells him that the Presbyterian minister no longer has the respect of the savages. Mrak shows himself a good missionary.
III-2-h - A.L.S. - (French) - 4pp. - 8vo. - {4}
1846 Aug. 11
Leclerc, A.:
New Orleans, (Louisiana)
A receipted bill for $58.62 for paving stones, a copper ball, two metal covers, sold to Mr. Chevillon for the church in Mandeville Street. Chevillon and Leclerc sign.
V-5-f - Receipt S. - (French) - 1p. - 16mo. - {1}
1846 Aug. 11
Le Clerc, A.:
New Orleans, (Louisiana)
A receipt for $9.50 paid by Father Rousselon for paving stones, zinc, etc. for St. Mary's Church in Condé Street.
V-5-f - Receipt S. - (French) - 1p. - 16mo. - {1}
1846 Aug. 12
Fahy, B.M.:
Bayou Goula, (Mississippi)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
The distance she is from the city deprives her of a personal interview on a subject very dear to her. Some few days since she paid a visit to Sister Lor(r)etta (S.C.) Superior of Donaldson Orphan Asylum to present herself as a candidate for admittance there. It only remains to have Blanc's approbation to obtain which she refers Blanc to Father J(ames) I(gnatius) Mullon under whose patronage she and her sister have been engaged as teachers for some time past in New Orleans.
V-5-f - A.L.S. - 3pp. - 4to. - {3}
1846 Aug. 12
Guidée, S.J., Father A.:
Paris, (France)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc) perhaps remembers Guidée, Provincial of Paris in 1836 and today Superior of the houses of Paris. He writes to recommend a young man worthy of (Blanc)'s interest who is going to New Orleans. He asks (Blanc) to make him acquainted with a priest. Guidée does not know whether there are any (Jesuits) at New Orleans. The young man's name is Charey(?). They rejoice in all the good being done in (Blanc)'s country and in the freedom to do it. They are less fortunate here. However, little by little wiser ideas are seeing the light.
V-5-f - A.L.S. - (French) - 1p. - 4to. - {2}
1846 Aug. 13
Donelan, Father John P.:
St. Matthew's Church,
Washington, D.C.
to (Orestes A.) Brownson:
(Boston, Massachusetts)
Brownson will excuse him for sending him his little work; he does so because of Brownson's truly Catholic spirit and his moral courage in proclaiming to the world the glories of our Holy Church. He has the sincerest wishes and prayers at the altar and away from it. He shall catch a severe rapping from "Tray, Blanche, and Sweetheart" of the Protestant press for his Mariology. But who cares? Why should he not glory in the praises of the Blessed Mother? He asks if it be too much if Brownson were to give an honest opinion of his work in the next number. He gave the manuscript to the Sulpitians. The Metropolitan Press has not done much credit to itself in the typography.
I-3-h - A.L.S. - 2pp. - 8vo. - {2}
1846 Aug. 13
(Kenrick), Bishop Peter Richard:
St. Louis, (Missouri)
to Bishop (Anthony) Blanc:
New Orleans
(Kenrick) thanks Blanc for the letter brought by Father (Michael) Clarke who seemed to have hope of returning to New Orleans after several weeks. (Kenrick) thinks the new Pope will send an encyclical and then it will be their duty to write a testimonial of their devotion. (kenrick)'s brother had already told him about the Oregon affair but he cannot decide that it is true. (On address side of the letter): Favored by Father Oakley.
V-5-f - A.L.S. - (French) - 2pp. - 4to. - {3}
1846 Aug. 14
Baraga, (Father) Frederick:
Lapointe, Wisconsin
to (Bishop Peter Paul Lefevere):
(Detroit, Michigan)
Baraga feels extremely grateful to the Bishop for what he had done for him and said to him in his letter of July 30. What he said about Father (Otto) Skolla will serve as information and advice to Baraga and will settle the matter. He does not know everything of that affair, but from the Bishop's letter he begins to understand. He will not ask the Bishop any more to send (Father Skolla) to Lapointe. It never was his intention to keep Skolla with him, but to leave him alone in Lapointe. The invitation to meet the Bishop at Mackinac gives Baraga great pleasure, but he is so busy at present that he could not leave without doing wrong to many souls. He has 4 missions to take care of: Grand Partage, Fond du Lac, Lapointe and L'Anse. Baraga thanks the Bishop for the books which he had bound for him and for the help which he had given to his missions. According to the Bishop's instruction Baraga has written out 2 money orders, the first one dated Aug. 14, 1846, payable at sight, the other one dated Jan. 1, 1846 (1847?), payable 3O days after sight. The agent of the American Fur Comp. who resides in Detroit, will present them to the Bishop.
III-2-h - A.L.S. - (French) - 2pp. - 8vo - {2}
1846 Aug. 14
Desmond, Daniel I.:
Philadelphia, (Pennsylvania)
to Bishop Ant(h)ony Blanc:
New Orleans, (Louisiana)
Desmond understands that Thomas Barret(t), the Roman Consul, is dead. Blanc is to let Desmond know into whose possession the archives and seal have fallen so that Desmond may appoint a consul at New Orleans. Desmond signs as Consul General of the Pontifical States.
V-5-f - A.L.S. - 1p. - 4to. - {2}
1846 Aug. 14
Kelly, Father James:
Natchitoches, (Louisiana)
to Bishop Anthony Blanc:
New Orleans, (Louisiana)
Kelly has just received Blanc's letter. Kelly did not come to America for his own personal interest; all he ever required was for Blanc to place him where he could serve him and religion best. His friends Mr. Leon and Mr. Manot both wished him to leave. Blanc will never get a better man than Leon: he leaves Manot to count his dollars. Wherever Kelly may be, if he can be of service, Blanc is to let him know. At present his going would add to Father (Joseph) Giustiniani, (C.M.)'s trouble. Father (John) Timon, (C.M.) wrote to Giustiniani but there is no appearance of a change for the present. The people here are in great anxiety about the convent. It is a grief to see no better teacher than the minister's wife. She tells the Catholic children that she was formerly a Catholic.
V-5-f - A.L.S. - 4pp. - 4to. - {3}
1846 Aug. 14
Van De Velde, S.J., Father J(ames Oliver):
St. Louis, (Missouri)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Since writing Blanc, Van De Velde has had news from Rome. The (Jesuits) of the Lyons Province have agreed to take Bishop Portier's College and seminary (Spring Hill). Van De Velde has written to Rome about Jefferson College and to ask for subjects if the Father General accepts it. If he sees fit the Lyons Province could also take charge of Jefferson and Grand coteau. This would be preferable to lending subjects from another Province. He hopes to have a reply by the end of November.
V-5-f - A.L.S. - (French) - 2pp. - 4to. - {4}
1846 Aug. 15
Durand, Dr. J.M.N.:
New Orleans, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Durand has had many troubles and has offended God but he loves Him and has never done evil deliberately to anyone. With these sentiments he recommends himself to (Blanc)'s prayers.
V-5-f - A.L.S. - (French) - 2pp. - 4to. - {1}
1846 Aug. 15
McCallion, Father Charles:
Boston, Massachusetts
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He started from Ohio two weeks ago and after spending a day in Philadelphia and in New York he arrived at Boston the previous Saturday. Bishop (Benedict Fenwick) died Aug. 11 and was buried with the grandest funeral procession ever seen in New England on Aug. 15. Bishop (John Fitzpatrick) received McCallion Kindly and gave him letters to the priests in the diocese, permitting him to make a public collection whenever the pastors deem it right. However many of the pastors of the wealthiest congregations have not permitted him to collect. Perhaps Purcell will write the bishop of these facts since Fitzpatrick respects Purcell's letters. There is more money to spare in Boston and its environs than anywhere else. He saw Father Joseph McNamee bathing at New York and he hopes that he will be able to return soon in good health. McCallion is staying with Father (Terence) Fitzsimmons in South Boston.
II-4-j - A.L.S. - 2pp. - 8vo. - {6}
1846 Aug. 15
Tardy and Roucon:
New Orleans, (Louisiana)
Receipt for 30 piastres paid by Father Rousselon for painting at St. Mary's Church in Conde Street.
V-5-f - A. Receipt S. - (French) - 1p. - 32mo. - {2}
1846 Aug. 16
Clarke, Father M(ichael):
St. Louis, (Missouri)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Clarke got to St. Louis on the 12th. He passed one day at St. Genevieve with a priest friend whom he had not seen for eleven years. He is prepared to go to Vincennes tomorrow. He found Bishop (Peter Richard) Kenric(k) very kind. Clarke preached in the Cathedral and said Mass for the Sisters of Charity at the hospital. At the request of the passengers he preached on board last Sunday. Blanc can send his letters to Lafayette if he has received any from Dr. McNally. It will be humiliating to go there but it may be the more prudent way. He sends best wishes to Fathers Rousselon, Perché, Ogé, Ducané (Duquesnay?) and D'hauw.
V-5-f - A.L.S. - 2pp. - 4to. - {3}
1846 Aug. 16
Constant, R.:
Avoyelles, (Louisiana)
to Bishop A(n)t(ho)ny Blanc:
New Orleans, Louisiana
As secretary of the council of St. Paul's Church he writes to tell Blanc of what has been happening here since his last visit. Blanc saw the contract which the trustees in power in 1845 made for the building of a new presbytery; he also saw that the building does not correspond with the stipulations of the contract. This has worried the present council. The sheriff has seized the property as belonging to the contractor. The contract was annulled and the time extended and $24 given the contractor. Now another difficulty threatens the harmony between their congregation and their pastor, Father (Charles) Dalloz. The house where Dalloz lives is threatened. Edward Générès claims that this house is his property. Blanc is to let them know what to do. (On the back of this letter in Blanc's hand) Ruin-J.Bte.Victor, shoemaker.
V-5-f - A.L.S. - (French) - 4pp. - 4to. - {5}
(1846?) Aug. 16
Marivault, Father T(heophile, C.S.C.) de S(ain)te Croix:
Pokagon Silver Creek (Cass County), Michigan
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
Lefevere will be pleased to hear the details of his mission at Pokagon. Lately he gave a retreat here with the aid of a preist from Notre Dame. About 100 received Communion and there were about 55 first Communions. Unfortunately there was scarcely anyone there from Pokagon itself. If he could he would not move them because at best they can buy only a small parcel of land. Father (Francis Vincent) Badin was about to come to Pokagon to carry out this project but could not come. It has been postponed until his return but that is uncertain. If Marivault were free he would buy the land for them but he is not free. He wishes Lefevere knew the difference between Pokagon and the other villages. The chief says he has written to Lefevere but has received no answer. The chief and his council want the agent at Pokagon. They do not want to go so far for the, omey that it would be absorbed by the costs of the trip. This is a source of trouble with the Ottawas. They are tormented by the minister and the schoolmaster. The Indians are anxious to have a chapel or some place where they can reserve the Blessed Sacrament. Marivault thinks it is time to make a decision. He has caused the Indians to hope that Lefevere will come next year and give Confirmations, for which he will have 200. There are only 3 or 4 Pottawattomies to be baptized. He hopes to secure a way to work in the village of Gull Prairie near Kalama zoo where there are 130 Ottawas of which 4 are Catholics. Next winter he intends to learn their language. Lefevere can count for his work among these distant Indians so long as he is not restrained by obedience.
II-2-h - A.L.S. - (French) - 2pp. - 12mo. - {5}
1846 Aug. 17
Martin, Father J(ea)n:
St. James, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Martin sends 5 baptismal certificates (no enclosure). He could not find the birth certificate for Eulalie nor Made(le?)ine Croizet, daughters of Fra(ncoi)s(?) Croizet and Jeanne. The registers date from 1770 and some years are in shreds. (P.S.) He asks Rousselon to have the enclosed letter delivered to its address.
V-5-f - A.L.S. - (French) - 2pp. - 16mo. - {4}
1846 Aug. 20
Boué, Father:
Lyons, (France)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Boué received (Blanc)'s two letters, one containing the draft for 2250 f(rancs) on Mr. Guérin; the other for 3,000 f(rancs) on Mr. Choiselat which Boué gave to Guérin and which is payable September 1. Boué has seen (Francois) Poidebord twice. Boué has paid the draft for 1,000 f(rancs). He told Poidebord about the power of attorney (Blanc) had sent authorizing Boué to deal with him about an investment in life annuities. He adheres to the plan but wishes to know the amount of his dividend in his brother's estate; Boué sees that he would like a good share. He thinks that (Blanc) will take into account the interest from the money on hand. As for the estate of Boué's poor cousin, (Father Louis Boué?), he is very much surprised that he did not leave a will. He cannot understand how Father (Nicholas) Point, (S.J.), who was with him at the last, did not speak to him about it. He had given much to some of his brothers and nothing to the others. They had counted on an immense inheritance, possibly 30,000 francs. They have sent a power of attorney to Point and after the reply to that Boué will tell them that the estate amounts to 3400 francs, so much for arrears in income, and so much for the sale of Paul. Boué will have to deduct 400 francs for arrears in the current year's board for (Blanc)'s nephew and for next year's board. The priests at the seminary give a satisfactory account of the nephew. They have one by the name of Chatice from Sury who is one of their best subjects. Mr. Mullen's health is very poor; he has to suspend his studies and spend a month in the country. He decided to go to Ireland when he received news of his brother's arrival. The Cardinal has not yet returned to Lyons from Rome where he went for the election of the new Pope. But he arrived too late, the election having taken place in three days. (Blanc) has no doubt learned of Father Metton's appointment as pastor of Broteaux. It seems it was only the assistant who lost; he was named assistant at St. Genès at Mallefont(?). He is very dissatisfied and regrets not having followed (Blanc) ten years ago. Boué plans to spend the month of September at Sury, as usual.
V-5-f - A.L.S. - (French) - 4pp. - 4to. - {7}
1846 Aug. 20
Chandlery, P.M.P.:
Baton Rouge, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Chandlery received (Blanc)'s letter dated the 8th. He was not a little astonished at its contents, still more so at its philosophy. He plans to secure a situation as a teacher in one of the municipalities' schools. He is told that (Blanc) has great control over them and can be the cause of Chandlery's admittance. He would like to have a conversation with (Blanc) respecting the deplorable condition of things here, pending under (Blanc)'s jurisdiction. As he has been so long idle, he would like an answer without delay.
V-5-f - A.L.S. - 2pp. - 4to. - {1}
1846 Aug. 20
Ledoux, Zénon, Jr.:
(New Orleans, Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Ledoux received through E(douard) de Generes Blanc's letter of the 16th asking to be recommended as a notary for his parish. When Blanc's letter came, the appointment was already made. The governor deemed it proper to appoint the other candidate.
V-5-f - A.L.S. - (French) - 2pp. - 16mo. - {2}
1846 Aug. 22
DeCourcy, (Henry):
New York, New York
to O(restes) A. Brownson:
(Boston, Massachusetts)
He is a correspondent of the religious journal "L' Univers" and is preparing an article relative to Brownson's "Review". He says that the latter's personal history would edify its readers; and he supposes that Brownson would ask nothing better than to have made known in France what he has always said before the American public. Therefore, he would like to procure the lecture that Brownson gave in New York a few months since. If Brownson would send it to him, he would be grateful for it, as well as for any other commucication he would provide towards his (Brownson's) biography. He knows the lecture has appeared in the "Freeman Journal" in New York. He asks Brownson to be good enough to give him the date so he can procure the issue. He has Brownson's "Review" for 1845 and 1846; but he cannot procure the first volume of 1844. If Brownson could dispose a copy of the first volume, he would be very grateful to him. He explains that he writes in French because he knows Brownson understands the language. Brownson may reply in English.
I-3-h - A.L.S. - 2pp. - 8vo. - (French) - {1}
1846 Aug. 24
Choiselat Gallien, J.:
Paris, (France)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Choiselat Gallien takes advantage of the letter he writes to Father (Stephen) Rousselon to inform Blanc about his allocation for 1846 by the Association for the Propagation of the Faith. The allocation amounts to 20,000 francs with 5,000 more if collections come up to their expectations. On March 13 he wrote that Blanc had 7,986.60 in his account. Since then he has given Father Aug(us)te Martin 1,000 on his return to New Orleans and on August 30 paid a draft of 3,000 to the order of Father Boué of Lyons, leaving a balance of 3,986.60.
V-5-f - A.L.S. - (French) - 4pp. - 16mo. - {5}
1846 Aug. 24
Hallinan, Father D(aniel) M.:
Hamilton, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He wishes to complete by letter an unfinished conversation he had with Purcell about his brother's education. The young man is at an age where he needs the supervision of those who know how to train him. Further Hallinan feels that he may not live very long and consequently he would like to see his brother in a seminary. He does not ask Purcell to take charge of the boys education but merely that he give a letter to the superior of St. Sulpice at Paris to the effect that he will pay the costs of his brother's education. His past record for paying indicates that he will be punctual in paying these accounts. He awaits Purcell's reply. A Patrick Walsh of his congregation caught his hand in a machine for cutting broom corn, and refusing to let the doctors amputate seems to have saved his hand. Hamilton and the country around is unusually healthy, only three deaths and of these one because of the season. There are thirty persons for confirmation Father (James) Cahill asked to come to Hamilton to collect funds to pay off the debt on his church. Hallinan says he may make a desired trip to Evansville while Cahill is in Hamilton.
II-4-j - A.L.S. - 2pp. - 8vo. - {3}
1846 Aug. 24
Lamy, Father John:
Danville, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Now that Purcell is at Cincinnati he is expecting a priest every day. Everyone except those in his own congregation knows that he is going to Sandusky City. Father (Joseph P.) Machebeuf came to see him last week and told him that Father (Louis Amadeus) Rappe and Father (Louis DeGoesbriand) were both sick and that they could not take care of Lower Sandusky. If Purcell would send a priest to Danville, Lamy would stay with Machebeuf next month, but whether he stays at Danville or is remov ed to Sandusky City he must belong to the new diocese of Cleveland. But if he is out of Purcell's diocese which he does not desire, he will never forget Purcell's kind attention. He asks Purcell to answer shortly what arrangements he has made. P.S. He sends regards to Father (Edward) Purcell.
II-4-j - A.L.S. - 2pp. - 8vo. - {9}
1846 Aug. 24
Nogués, P(eter) C(heri):
Cincinnati, (Ohio)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
On his arrival here, not finding Father (John A.) Elet, (S.J.) who had been called to St. Louis, Nogués was obliged to wait. Today, after giving Elet the reasons for his return to his college and whether he should remain with Blanc or go to Bishop (John Baptist) Purcell, Elet replied that he should remain with Blanc as he could be of most use there. Elet gave him a receipt for 100 piastres for his board and for his upkeep. Nogués will do his best to cost Blanc as little as possible. Nogués gave Purcell the letter Blanc entrusted to him; he said he would talk with Elet. P.S. Elet saw Purcell today and told him it would be better for Nogués to stay in Blanc's diocese.
V-5-f - A.L.S. - (French) - 2pp. - 4to. - {3}
1846 Aug. 26
McClellan, Father William:
New York, (New York)
to Father Francis P. McFarland:
Watertown, New York
He acknowledges McFarland's letter and says that he need not apologize since he has heard from Mr. Mullen of the difficulties that McFarland has met in his mission. He is busy at Transfiguration church and the city hospital. He paid McFarland's subscription to the Freeman's Journal for which he sends Mass intentions. He will also deposit money at Dunigans and send the names to McFarland. The Bishop (John Hughes) convened a meeting of the clergy of New York and Brooklyn to consider the charitable institutions. The Sisters of Charity after 50 years have given up the male orphanage. This is sudden but the Council at Emmittsburgh refused to delay. When Hughes protested the Sisters removed Sister Basilia to St. Louis, Sister Elizabeth to Rochester, Sister Lucy Ignatius to Albany, and Sister William Anna to the western part of the diocese. Bishop Hughes has ordered Sister Rosalia the visitrix to leave the diocese, and the sisters will probably be withdrawn. He gave McFarland's regards to the Doctor. McKenna has a sore leg. The Jesuits seem to be going on well with an opening in September. They have 13 priests, as many lay brothers and 8 scholastics are expected from France. They have made alterations.
I-1-a - A.L.S. - 2pp. - 4to. - {3}
1846 Aug. 26
Masnou, C.M., Father J.:
Assumption, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, Louisiana
Mr. Jiménes is going to the city to get some money sent him from Cuba; he also wishes to know if there has been a reply from Rome. If there is not he will stay a week to wait for it. His conduct is very good and he has been applying himself to his studies. (Father Paul) Jordan has just arrived, asking for hospitality; Masnou did not think that he could refuse.
V-5-f - A.L.S. - (French) - 2pp. - 4to. - {3}
1846 Aug. 26
Rappe, Father Louis Amadeus:
Detroit, Michigan
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He and Father (Louis) DeGoesbriand took a trip on the lake for their health and became worse. For several days they have been in Detroit receiving the medicine and the kindness of Bishop (Peter Paul) Lefevre and the solicitude of the good Sisters of Charity in Detroit. They intend to go to Toledo in a few days. He took the liberty of informing Purcell of their little malady to quiet his anxiety. He heard that the Sisters of Notre Dame at Toledo had to spend some time on the canal because of the breaking. The Toledo people were much pleased with the distribution of premiums and the exhibition. The sisters may count on an increase of scholars even from Detroit. When he returns he will inform Purcell of the condition of his health.
P.S. Father DeGoesbriand sends his respects to Purcell and to Fathers Edward Purcell, Collins and Wood. The Bishop of Detroit and his company are well.
II-4-j - A.L.S. - 1p. - 8vo. - {7}
1846 Aug. 26
Serenbetz, Father Fr(ancis) M.:
Pittsburgh, Pennsylvania
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
In his second and last interview with Purcell, Purcell showed him so much friendship and compassion that he fears that he will be tempted to abuse it, however, he feels inspired to trouble Purcell with this letter. When he arrived at Pittsburgh he found Bishop (Michael) O'Connor absent. He asked the superior of the Redemptorists to receive them but they scarcely had room for themselves. Further at the bishop's house all was in disorder and the lower part of the house was only half finished. As he had only three pisatres of silver left he resolved to go to O'Connor at the Irish establishment three miles from Mercer, the chief place of the count of that same name 65 miles from Pittsburgh. O'Connor did not receive him but told him after looking at his paper that there was no place open for a German priest in the diocese. However, he gave him five pisatres so he could return to Pittsburgh. He asks Purcell to consider his terrible situation. People are asking why he does not say mass, since there is such a need of German priests. Friends ask why Purcell will not admit him and let him say Mass. God has given him the grace of salvation and he asks why men will not pardon him. He is sad and begs the advice of Purcell without delay. It is impossible that Purcell would let perish one who has such confidence in him. If Purcell will not admit him into his diocese at least he ought to show him the way out of his fatal situation. He promised that he will not be unworthy of the least goodness that Purcell lets him enjoy. He hopes for an answer. He is at the home of Leopold Sahl (There is a note on the back "Badin priest Serenbatz".)
II-4-j - A.L.S. - 3pp. - 8vo. - (French) - {6}
1846 Aug. 27
Sorin, E.S.C. Father Edward:
Notre Dame, Indiana
to Bishop Peter Paul Lefevere:
of Detroit, Michigan.
(Withdrawn to Provincial Archives)
{2}
1846 Aug. 28
(Miles), Richard Pius, Bp. Nashville:
Nashville, Tennessee
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges Purcell's letter about the darkey and begs Purcell Indulgence for further trouble. An organ builder of Cincinnati, John Koehnke, sent Miles his card. Miles asks Purcell to write about this man. If Purcell recommends him Miles expects to get from him an organ for his new church which he hopes to have ready for services by Christmas. It will not be free of debt but he intends to defer the more solemn consecration until it is out of debt. Father (John) Maguire has left the Nashville diocese for Cincinnati and succeeded in making the people believe that Purcell had been dickering with him for two years. Miles warns Purcell to be careful lest he get another Montgomery.
II-4-j - A.L.S. - 1p. - 8vo. - {4}
1846 Aug. 28
Montgomery, Father S(tephen) H.:
Vicksburg, (Mississippi)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Montgomery, by leave of Bishop Chanche, has been attending, from time to time, Milliken's Bend and adjoining parts of Louisiana. He visited them to prepare them for their Easter Communion. There are also more than a hundred baptized negroes. He will visit them again in a few days. If (Blanc) consents they will commence the erection of a church.
V-5-f - A.L.S. - 1p. - 4to. - {2}
1846 Aug. 29
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
(Chanche) received Blanc's letter of the 6th and is obliged for the information about (Thomas) Barret. (Chanche) wrote to Mr. Peyroux; if he does not hear soon he will enclose a letter which he will ask Blanc to send to his house. (Chanche) regrets that Barrett's affairs are so embarrassed. (Chanche) has just returned from Jackson where he had gone to bless a new church; the people seem to be favorably disposed but he has no priest to send them. They will be visited from Vicksburg once a month. Perhaps Father Perché would like to say in the Propagateur that on August 23 St. Peter's church was blessed and that Father S(tephen) H. Montgomery addressed the large assemblage in the evening. (Chanche) does not know how the removal of Bishop (Andrew) Byrne could have got out except from Little Rock. The triumph of Mr. Rich. will be of short duration. Even if Bishop (Peter Richard) Kenrick was not inclined to approve Byrne's measures before, it would be his duty to act now as if he did. (Chanche) fears this translation and that of the Bishop of Vincennes will have a bad effect upon the clergy of the second order. Bishop (Benedict Joseph) Fenwick is gone; his course was edifying and glorious to religion.
V-5-f - A.L.S. - 4pp. - 4to. - {8}
1846 Aug. 29
Childress, Martha A.:
Covington, (Louisiana)
to Bishop Anthony Blanc:
New Orleans, Louisiana
Childress sends the subscription (no enclosure) made up for the support of a minister for their church. If Blanc will send them a minister, Childress does not doubt but Madisonville and throughout the parish, all will contribute something. Father (Adrien) Ro(u)quet(te) is preferred both by Catholics and Protestants in as much as he is a parishioner of theirs.
V-5-f - A.L.S. - 2pp. - 4to. - {4}
1846 Aug. 29
Labiche, C.:
New Orleans, (Louisiana)
Receipted bill for $47 for plastering at the little chapel, etc., charged to Mr. Chevillon.
V-5-f - A.Receipt S. - (French) - 2pp. - 16mo. - {1}
18(46?) Aug. 30
(Brown), (O.S.U.), Sister Mary De Sales, (Mary Alida):
Philadelphia, (Pennsylvania)
to Father F(rancis) P. McFarland:
Watertown, N(ew) Y(ork)
She has time only to tell him that she has been professed. She hopes that her health will be much improved. Her brother has come for this letter. She asks to be remembered to Mr. and Mrs. Binsse.
I-1-a - A.L.S. - 2pp. - 8vo. - {1}
1846 Aug. 30
Kelly, Father J(ohn):
Jersey City, N(ew) J(ersey)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Should anyone need a capable agent, clerk, or sexton, Kelly recommends Bernard Carrick. His filial devotion for an aged mother is evidence of his virtues. (Added in Blanc's hand): "I have read the letter and give full credit to its contents."
V-5-f - A.L.S. - 2pp. - 4to. - {2}
1846 Aug. 30
Lévèque, R.S.C., Madame Louisa:
Grand Coteau, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Mother Superior received (Blanc)'s letter about the foundation at Natchitoches. The Superior has had a bilious fever and asks Lévèque to write for her. They are waiting for a reply from their Mother General; she wants the foundation as much as (Blanc) does. Lévèque asks (Blanc) to pray for their Superior's health although they say she is no worse than last year.
V-5-f - A.L.S. - (French) - 3pp. - 8vo. - {2}
1846 Aug. 31
Santa-Ella, Countess de:
Madrid, (Spain)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
The privations suffered by the religious communities of Spain have given rise to associations of Ladies in the principal cities to distribute help. Santa-Ella has been president of the association in Madrid since its foundation. They are unable to continue their usual help because of the new law which has lowered their income. She asks (Blanc) to further their cause. Alms may be sent to the Marquise de Tomelloso, their treasurer.
V-5-h - Printed L. - (French) - 2pp. - 4to. - {2}