1848 (May )
(Baraga, Father Frederick):
(L'Anse, Michigan)
to (Bishop Peter Paul Lefevere):
(Detroit, Michigan)
Baraga has just received all his accounts for this year. It pains him that they will exceed by $ 70 the $ 200-granted by the Bishop. He asks him to add that amount to the rest. He gives the Bishop his word that this is all for this year. He has made an agreement with the merchants, that every thing which he will take hereafter shall be put on his accounts for the following spring.
III-2-h - (A note apparently enclosed in another document) - (French) - 2pp. - 16to - {1}
1848 May
O'Brien, Father Morgan:
Mitchelstown, County of Cork, Ireland
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
The letter introduces the bearer, Mr. John O'Connell of this city, the son of respectable parents who had been until lately independent and wealthy; he is the nephew of the late Very Rev. John O'Connor, V.G. of this diocese. The bearer is an excellent young man and will be found perfectly trustworthy. O'Brien asks Purcell to take the bearer under his protection.
II-4-k - A.L.S. - 1p. - 8vo. - {2}
1848 May 1
O'Connor, Michael, Bp. of Pittsburgh:
Pittsburgh, Pennsylvania
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
O'Connor was astounded to read in the Telegraph of the death of Bishop Stephen Bazin. He writes to say something of the provisions to be made. Under existing conditions Purcell is the one to propose the name of a successor. O'Connor thinks (Father Edward Purcell) should be appointed to one of the vacant sees. Who has the right to originate matters for Chicago? O'Connor asks if Purcell has the right to originate the question of Vincennes, would a request of three or four induce him to place his brother first on the list. Although he does not think it makes any difference about an Irishman being with French clergy, O'Connor thinks Chicago would be the best Place for Purcell's brother. Though the Propaganda showed a wish to appoint Father (Martin) Spalding for Kentucky, O'Connor did not think they would in the face of Bishop (Benedict Joseph) Flaget's action. He thinks Vincennes should go to spalding and let Kentucky lie as it is until Bishop Flaget's death. It will be awkward for Spalding to be kept in his present position. O'Connor asks Purcell to come to Pittsburgh to conduct a retreat for his clergy.
II-4-k - A.L.S. - 3pp. - 8vo. - {8}
1848 May 1
Lefevre, Peter Paul, Bp. of Detroit:
Detroit, Michigan
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Lefevre mentions the sudden death of Bishop (William) Quarter, who died April 10. The Chicago diocese is left in a critical condition with regard to spiritual and temporal affairs due to the number of young and inexperienced priests. The good of religion requires that a successor be appointed without delay. The new Cathedral in Detroit is ready to be dedicated; the day is fixed on the feast of Sts. Peter and Paul, the 29th of June. Lefevre requests Purcell to be present and to address the congregation. The Archbishops of Baltimore and St. Louis and the Bishops of Pittsburg, Philadelphia, New York, Albany, Buffalo and Cleveland will be there. The occasion would be a favorable opportunity to make some nominations for a successor to Bishop Quarter.
II-4-k - A.L.S. - 2pp. - 8vo. - {4}
1848 May 2
Kenrick, Peter Richard, Abp. -elect St. L.:
St. Louis, Missouri
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges Purcell's letter. He will urge the nomination Purcell suggests, should the Abp. of Baltimore propose it. Kenrick has no right to originate that or any other proposition as the province of St. Louis has yet to be created. Whoever goes to Chicago will have no easy work and the individual in question is best wuited to allay the opposition which a stranger will have to encounter, Father (Jeremiah) Kinsella speaking for the clergy and the Superior of the Sisters of Mercy both urge the appointment of Father William Quarter (Walter J. Quarter). It was the intention of the late Bishop to propose the division of the diocese at the next council. Although opposed to multiplication of dioceses at the 1ast Council, Kenrick has often since lamented that Chicago had not been divided. The priests in the South are few and not always calculated to promote the interests of religion. The Bishop of this portion of the diocese ought to speak German and French as well as English. The exclusive promotion of American or Irish subjects will not have a favorable influence either on the discipline of the Church or the reputation for impartiality in our selection. Germans constitute the principle portion of the Catholic population in northern Illinois. Kenrick hopes to pass through Cincinnati next month on his way to Philadelphia.
II-4-k - A.L.S. - 4pp. - 8vo. - {6}
1848 May 2
Van Dyke, (James A) and Emmons (H.H.?):
Detroit, (Michigan)
to Bishop Peter Paul Lefev(e)re:
(Detroit, Michigan)
Van Dyke and Emmons submit their bill in the cause of Smith vs. Bonhoff as well as those of Mr. Frazer and Mr. Gray. They are anxious that Lefevere and his friends should find the charges reasonable since the trial kept them from their ordinary pressing duties. It ran for three full weeks in open court besides the time spent in rereading testimony and proof. The following sums were agreed upon: A.D. Frazer, $150; Messrs. Gray and Willcox, $100; Van Dyke and Emmons, $500. Should these charges seem unreasonable they trust Lefevere will give them the opportunity of explaining.
III-2-h - A.L.S. - 2pp. - folio - {6}
1848 May 3
O'Connor, M(ichael), Bp. of Pittsburgh:
Pittsburgh, Pennsylvania
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
While O'Connor feels grateful for Purcell's offer to allow the Ursulines to come to this diocese, he regrets that he cannot receive them in the quick manner that would be necessary to meet their present position. If O'Connor had a suitable place he would receive them with pleasure. Youngstown (Pa.) would be the only place that would suit them. But the Sisters of Mercy spent much money on the buildings there and could not be disturbed without proper satisfaction. A change of administration might throw back the patronage that is beginning to increase. The Sisters of Mercy would not like to withdraw in a manner that would be injurious to themselves. Justice to the only institution of the diocese would make it a duty to arrange matters in a way that would not interfere with their interests.
II-4-k - A.L.S. - 2pp. - 8vo. - {5}
(1848) May 3
Thèves, Father A(nthony):
(New Orleans, Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
He had put this note aside to send it at the first demand. He has just learned that the Canal bank is in bad shape. Rousselon is to change the note without delay. (On the letter in Rousselon's hand): $155 sent to Father (Edward) D'Hauw, May 3, 1848.
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {2}
1848 May 4
McFarland, J(ohn) A.:
Tiffin, (Ohio)
to Father F(rancis) P. McFarland:
Watertown, N(ew) Y(ork)
John has been expecting a letter from Francis. They have another son whom they have named Henry Josiah. Their mother now has more grandchildren than she can name. Josiah visited them on his return from Cleveland. He has been licensed. He thinks Section X too small a place, but he is still there. William says that after corn planting is over he is going west to look for a future home for himself and family. Father (Maurice) Howard is now their pastor, there three Sundays a month. The Germans have services nearly every Sunday. They have formed a society, The Brotherhood of Saint Joseph. The temperance men in the English Society keep their pledges but the society does not seem to grow. He has read with pleasure Bishop (John) Hughes's letters. He has read also the famous Kirwan. Tiffin is improving. 70 buildings will be put up this summer; four men from Waynesboro were here to see the country. The railroad passing through there has done much good for business. It will soon be completed to Cincinnati. Since the cathedral at Detroit is to be consecrated next month John suggests that Francis go and come visit them. He is sorry that Jerome has dropped out of school and he hopes that he will return to school.
I-1-a - A.L.S. - 2pp. - 4to. - {4}
1848 May 5
Armengol, C.M., Father Bonaventure:
Mexico
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
Armengol has received Blanc's letter of March 26. God has blessed the work of the (Vincentians) in this country. The Sisters (of Charity) have four houses, at Mexico the motherhouse and two hospitals; at Silao a large school. The missionaries have three houses, the central one at Mexico, at Puebla, a seminary, and a seminary at Leon with 300 students. Father Magin (Armengol) is working in this seminary. The loss of Blanc's Sisters is sad. Here they have lost 9, a Spaniard and 8 Mexicans. Beginnings are difficult especially in times of war. Magin has not forgotten Blanc's expenditures for him in the seminary. Armengol hopes to see Blanc soon and settle. He has learned of Bishop Timon's promotion. Bishop Madrid is at Queretaro at the Congress; they hope for success in regard to peace but Armengol is afraid.
V-5-i - A.L.S. - (French) - 3pp. - 4to. - {6}
1848 May 6,
Pierz, Father Francois:
Arbre Croche, Michigan
to Bishop (Peter Paul) Lefevere:
of Detroit, Michigan
Mr. Richmond sent some government papers containing 99 questions concerning the conditions of the savages. He wants to know the exact number of the savages and how much Pierz pays his school teachers. Pierz asks Lefevere what answer he could give to the questions. Father Ignatius Mrak received his quarter payment some time ago and Pierz is worrying since he did not get any answer to his letter of March 3. lest the letter containing his check got lost. Consequently, he asks Lefevere to send him a small letter to let him know if the check has been sent or not. If not, Pierz says that he might go to Detroit, since he has several supplies to buy. He will have with him the government papers. He has been sick and he is still very weak. He decided to stay in the mission one more yeat to take care of the mission of Grand Traverse. At Grand Traverse there are 229 Catholics; the number could be double if only he could spend some time there. The Catholics of Grand Traverse bought some good land 20 miles from the village where they are established now. They decided to leave their village for the new place they just bought. The Presbyterian minister is left with only 31 members of his church. Pierz Still insists on getting a permanent priest for Grand Traverse. Indeed, with a resident priest they could gather all the other Christians all along the Lake Michigan and establish a florishing mission. Concerning the idea Pierz would like to talk in provate to Lefevere
III-2-h - A.L.S. - (French) - 2pp. - 8vo. - {1}
1848 May 6
De St. Palais, Father Maurice:
Vincennes, Indiana
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
On hearing of Purcell's disappointment at Louisville and his determination of returning to Cincinnati, without visiting Vincennes, De St. Palais appreciated Purcell's motives but regretted that he could not attend on the occasion. Although Father (Martin J.) Spalding acquitted himself of his task to the satisfaction of all, the presence of the Bishop who had not long before preached the consecration sermon would have made a still deeper impression. De St. Palais also wished to receive advice and take orders from Purcell concerning some property which has been willed to Purcell by Bishop (Stephen) Bazin. The will was proved yesterday and De St. Palais will start for Cincinnati Monday to make the necessary arrangements.
II-4-k - A.L.S. - 1p. - 8vo. - {5}
1848 May 6
De St. Palais, Father (James M.):
Vincennes, Indiana
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
De St. Palais received from Purcell the power of attorney but was informed by Mr. Thomas the the privilege of making a deed of real estate was not included in it. If he needs the power he will send the deeds to Cincinnati to be signed by Purcell. De St. Palais sends a fuller power of attorney drawn by Mr. Thomas which if Purcell signs before a notary public will give Palais all the powers that might be needed. Bishop (Celestine) De La Haillandiere has accepted the proposition of the late Bishop (Stephen) Bazin. He is willing to take, instead of an annuity of $400, some lots in Indianapolis that may be worth three or four thousand dollars. The lots bring a rent of $65 and could not be sold at the present time. De St. Palais received no news from Father Choiselat. If the draft comes to Vincennes, De St. Palais will send it to Cincinnati where Purcell will dispose of it and return the money to Vincennes. As De St. Palais expected, Father (Charles) Opperman is causing some trouble. Several German clergymen wrote requesting De St. Palais to prevent Opperman from going to their congregations. De St. Palais sends copies of these letters and a letter from Opperman himself to Purcell. He asks Purcell if he acted right in withdrawing from Opperman the powers which he exercised in the diocese.
II-4-k - A.L.S. - 2pp. - 8vo. - {6}
1848 May 6
Smyth, W(illia)m:
St. Louis, (Missouri)
to Bishop (Anthony Blanc:
New Orleans, (Louisiana)
Smyth asks (Blanc) to cause an inquiry in his diocese respecting Mary and Eliza Smyth who arrived in New Orleans last July. They left Termanagh Country, Ireland; they are his sisters. He has written them but has no answer and he is very uneasy about them.
V-5-i - A.L.S. - 2pp. - 4to. - {3}
1848 May 8
McCaffrey, Father John Mt.St. Mary's,:
Emmitsburg, Maryland
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
The Archbishop (Samuel Eccleston) just left after promoting John Byrne to the subdeaconship and giving confirmation to seventy. This prevented McCaffrey from answering sooner. He now informs Purcell that they will receive the gentleman in whose favor Purcell wrote, Mr. Samuel E. Becker, on the condition that he will repay them by his services in teaching and governing youth in the college. How does Father (James Frederick) Wood come on in the study of German? McCaffrey suspects that Father Edward Purcell will have a mitre on his head before long. He asks to be remembered to them both and Father Collins.
II-4-k - A.L.S. - 1p. - 8vo. - {5}
1848 May 8
Dupuy, Father Enn(emond):
Iberville, (Louisiana)
to Father E(tienne) Rousselon:
New Orleans, L(ouisian)a
Today Dupuy received a letter about Simon Bozan. Dupuy asks Rousselon to pay no attention to his mission. He is insane. Last Thursday when Dupuy was at Plaquemine, he learned that Simon had collected $100 to buy a processional cross for burials and that it was for that purpose that he was going to the city. The young people, to amuse themselves, persuaded Simon to go to Bishop Blanc to be named pastor of Plaquemine or at least sacristan and chanter. Simon's wife has just died; he does not want to put her in the cemetery but has put her in a trunk in his home and above it has built an altar. Here he says Mass, Vespers, compline, he says. He married a second time but he has sent this second wife away. Father Boullier and the priests at the seminary could tell Rousselon about Simon. Dupuy believes that the people of Plaquemine will soon sign the contract with him for the donation of the church. P.S. He will come to the city as soon as possible.
V-5-i - A.L.S. - (French) - 3pp. - folio - {3}
1848 May 9
Francais, Father (Nicholas):
Abbeville, (Louisiana)
to Bishop A(ntho)ny Blanc:
New Orleans, L(ouisian)a
He recently received Blanc's letter of April 8. His position is still the same but he has some hope of getting out of it. He has not yet been able to start a subscription for his church because of the election to establish the seat of justice. The election is contested. He will be glad if the seat is not here. On Good Shepherd Sunday, Francais gave First Communion to 14 children. He visited different parts of the parish, including St. Landry ten leagues from Abbeville, a place called Queue Tortue where he said Mass twice. More than 200 attended; he baptized 15 and ratified 4 marriages. They ask him to build a little chapel. There is a cemetery, very well kept. The owner offers the cemetery and the land to build a chapel. Francais asks Blanc to send him authority. The inventory of the Church of St. Madeleine of Abbeville lists 3 vestments, one alb, no chalice, ciborium, ostenso rium, censer, holy water sprinkler, or procession cross. There are 28 pews, 7 are not taken; they rented for 200 piastres, not all paid for as yet. He has performed many marriages for nothing; burials are made in all corners of the meadow in order not to pay. Francais stayed four months with Father (Ennemond) Dupuy and received nothing, a year with Father (Julian) Priour and did not receive a cent. It would take $2000 to finish the church and presbytery. If the seat of justice does not remain here the court house will no longer be at his disposition. It belongs to Father (Anthony Désiré) Mégret who will tell Blanc of his intentions. There is a post office at Abbeville.
V-5-i - A.L.S. - (French) - 3pp. - folio - {5}
(1848) May 9
Perché, Father N(apoleon) J(oseph):
(New Orleans, Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
The young woman Rousselon saw this morning and who is to give him this note supposedly written by the Mother Superior, had been sent here from Boston. The Community is sending her back and as she had already left the house she could not be received there again. Perché asks Rousselon to provide a boarding house where she can safely spend 4 or 5 days while waiting for a boat. The Mother Superior will pay for what it costs and is to pay for her passage also. Perché believes the young lady is a little crackbrained.
V-5-i - A.L.S. - (French) - 2pp. - 12mo. - {1}
1848 May 9
Whelan, Father David:
Wheeling, Virginia
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Father Whelan assures Purcell that his delay in Wheeling is not voluntary and regrets that he could not have gone to Cincinnati a month ago. He will acquaint Purcell of the immediate cause of this regret when he sees him. (Bishop Richard Vincent Whelan) cannot get along without assistance; he cannot get help until Father (R. James) Lawrence comes from Baltimore which will be in July. If the weather continues warm, Father Whelan will go to Cincinnati to get his lighter clothing which he sent on ahead. At the cathedral in Boston there were 1200 communicants on Easter day. Can Purcell come up to that? Father Whelan committed to the care of Mr. McIntyre of St. Louis the package which Mr. Moore brought from Baltimore for Purcell. McIntyre will probably arrive in Cincinnati towards the close of the week. Mr. Moore and family and Mrs. Zane are thankful for Purcell's remembrance.
II-4-k - A.L.S. - 2pp. - 8vo. - {5}
1848 May 9
Miles, (O.P.), Richard Pius, Bishop of:
Nashville, (Tennessee)
to Bishop (Peter Paul Lefevere:
Detroit, Michigan
He encloses an exeat for Mr. (Charles L.) De Preitre as requested by Lefevere. Miles gives De Preitre full liberty to go where he pleases. This course seemed necessary as he changes his mind so often. Miles would hesitate before he would impose hands on one who seems not to know his own mind. Miles hopes to meet Lefevere in Baltimore in the spring.
III-2-h - A.L.S. - 1p. - 8vo. - {2}
1848 May 10
Gower, Rob(ert) and Company
Marseilles, (France)
to Father Etienne Rousselon:
New Orleans, (Louisiana)
They inform Rousselon of a shipment by Rousselon's brother, Father (Henry) Rousselon of Lyons which they have sent on the Susan E. Howell, Captain E(dwin) Bailey. The box contains a plaster statue and a bill of lading is enclosed (no enclosure). The freight is $3.
V-5-i - A.L.S. - (French) - 1p. - 4to. - {3}
1848 May 10
Mina, Father Ve. M(odest)e:
St. John Baptist, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Jean Clerville Webre asks for a dispensation in order to marry Marie Celina Becnel. Leaving yesterday at 5 P.M., Mina was at his house at one in the morning, thinking always of the good heartedness of Father (J.M.) Mignard, (C.M.) who believes he could return here. Rousselon is to dissuade him because Mina is sure it would be unfortunate; many are irritated with him. Mina forgot to ask Rousselon to get him one or two dozen or more scapulars. The young man bringing this letter could take them; he lives next to the church. Rousselon is to write to Father (Anthony Désiré) Mégret and tell him the urgent reason which made Mina fail to keep his word. (On the letter in another hand): Troxelaire(?), Hotel des Etrangers; Mr. Webre; F.M. Streick.
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {5}
1848 May 11
(Hall, S.C.), Sister M(ary) Etienne:
(Emmitsburg, Maryland)
to Bishop Anthony Blanc:
New Orleans, Louisiana
Blanc's letter reached her about 10 days ago. She has heard from Sister Lor(r)etta, (S.C.) before and since receiving Blanc's letter. Loretta will soon return to Donaldsonville. That is good news as there is no one at present to replace her. Had they a music teacher for Baton Rouge, Blanc would not have to ask a second time. Their Sisters (of Charity) are dying so fast, particularly in the South, that it is impossible to meet the many calls for Sisters. At great sacrifice they have given Sisters to Bishops Timon and McCloskey and here they have to hire women to do the work of the house. Etienne has explained all this to Sisters Regina and M(ary) Margaret and yet they have constant demands for a music teacher. Etienne is writing to Sister Gonzaga to tell her again that there is no one to send. They are anxiously looking for letters from New Orleans as they heard from Baltimore yesterday that information had been brought of the deaths of Sister Sophia, (S.C.) and Sister Octavia, (S.C.). It was thus that they heard of the deaths of Sister Alfrida, (S.C.) and Sister Cleophas, (S.C.). They cannot force their Sisters under such circumstances. Sister George Anna, (S.C.) left the Community because she was missioned to Baton Rouge to teach music. For the last 10 years she had been constantly teaching here every branch of English, French, Spanish, and music. She is now with the New Yorkers.
V-5-i - A.L.S. - 4pp. - 4to. - {8}
1848 May 12
Bertin, Father R.L.:
Baltimore, (Maryland)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
On leaving Blanc, Bertin promised to write before leaving America. The delay has been because Bishop (John Joseph) Chanche had not yet arrived and because of great happenings since they parted. Bertin was at Vincennes when news of the Revolution and Republic arrived. But he has never shrank from difficulties and he will do all he can to fulfill his agreement with Blanc. He is ready to go to Europe to work for the accomplishment of Blanc's plans. The Bishop of Natchez arrived day before yesterday. They will probably leave on the 24th. Blanc is to remember Bertin to his vicar general and to the pastor of St. Augustine's and to the pastor of Baton Rouge whenever he writes to him. P.S. He still cannot believe that Father (John B.) Chassé will not yield to Blanc's wishes although he is much attached to Vincennes. The death of Bishop Bazin as well as the order of the Superior General will make him decide. It will not be until July that Chassé can get what is due and pay their debts. Father(?) Leroy(?) is probably at Blanc's house now. Bertin permitted him to stay at the college where he was a professor, until vacation, in order not to inconvenience Bazin. As soon as he heard of Bazin's death he told him through Chassé to leave for New Orleans as soon as possible. If Bertin can do anything for Blanc in France it will be a pleasure for him.
V-5-i - A.L.S. - (French) - 3pp. - 4to. - {4}
1848 May 12
Falize(?), Tomas:
Mexico (City?), Mexico
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
He sends Blanc the enclosed letter (no enclosure) from Father (Bonaventure) Armengol, (C.M.), the reply to the one Falize brought. He was very fortunate on his trip in spite of the insecurity of the roads from Veracruz to this capitol; he reached home (April) 17. He asks Blanc to tell Father Perché to send him the Propagateur Catholique and Parisis' Cas de Consciens. When Falize's paper appears he will send him the twice a week numbers on the last Saturday of every week.
V-5-i - A.L.S. - (French) - 1p. - 4to. - {2}
1848 May 12
Hallinan, Father D(aniel) M.:
Hamilton, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
The Catholic Germans of this Place, through Father (Nicholas) Wachter, have made a proposition to give $300 towards purchasing the Episcopal meeting-house for the English-speaking Catholics and by so doing secure to themselves St. Stephen's which had been considered for sometime back by both Germans and English to belong to the English part of the congregation. The Germans say that Purcell decided that St. Stephen's was to fall into the hands of those who would pay the largest amount for it. This Purcell knows is a mistake. The Germans prefer St. Stephen's because of its larger size. However, Hallinan believes the two buildings are of the same size with the Episcopal-house having a large gallery. Much trouble will follow if the Germans are allowed to have their way as the English fancied themselves in undisturbed possession of St. Stephen's. Hallinan despairs of doing any good among the Germans. The lot of the Episcopal meeting-house is 120 feet by 100. The house beside the church is so shattered that it cannot be repaired. A new one would have to be built.
Hallinan had thought for some time that Purcell was displeased with him; he finds a great change in Purcell's manner towards him. He has endeavored to be faithful and attentive as far as his abilities permit in the discharge of his duties.
II-4-k - A.L.S. - 2pp. - 8vo. - {3}
1848 May 12
Graveraet, Sophie:
Mackinac, (Michigan)
to Bishop P(eter) P(aul) Lefevere:
(Detroit, Michigan)
Mrs. Graveraet acknowledges the receipt of Lefevere's letter of May 3 enclosing a certificate of deposit for $36. She will continue to keep the school in the best possible order and make the report as he requests. The school is doing very well. In a postscript she adds that a blank receipt is enclosed (no enclosures).
III-2-h - A.L.S. - 1p. - 8vo. - {1}
1848 May 12
O'Reilly, Father Bernard:
Rochester, (New York)
to Father S(tephen) Rousselon:
New Orleans, (Louisiana)
Father Jennings informs O'Reilly that Rousselon said that O'Reilly had left one of the packages of catechisms, 8 dozen, unpaid for. The day after receivint the two packages, O'Reilly paid for one package thinking he would return the other. The needs of the French ultimately induced him to decide to buy both and he provided Jennings with the means of paying.
V-5-i - A.L.S. - 3pp. - 16mo. - {2}
1848 May 12
Rappe, Louis Amadeus, Bp. of Cleveland:
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Rappe has visited Mount Eaton and Wooster and also visited Bishop (Richard Vincent) Whelan of Wheeling. He went up to Pittsburg where he found his health perfectly restored, amiable company being the best medicine. Besides his health Rappe has in view to cultivate the friendship of these two excellent Bishops and to acquire some ideas about church erecting. Bishop Whelan is on the point of finishing a very fine church. Rappe would like to have one like that of Pittsburg. The people of Cleveland cannot realize such a sum of money. It is uncertain what the Propagation of the Faith will do for them. Rappe cannot see but trouble and confusion in France. Our Holy Father has been forced by the Jacobins of Italy to send away the good Jesuits. Here is the first declaration of war against religious liberty. Will the Dioceses of Vincennes and Chicago be deprived of their first fathers until the next Council? Have the deceased Prelates provided a list of candidates? If he can, Rappe will go to Cincinnati in order to fix the boundaries of their dioceses. If he cannot go, will Purcell come to the consecration of the Cathedral of Detroit? Father (Louis) DeGoesbriand has gone to Toledo where the first communion will take place next Sunday. Father (Philip) Foley is doing well there as is Father (Maurice) Howard at Tiffin. Rappe feels a little bad to hear that Father Howard has his cousins keeping house for him. They are good, pious girls, but Rappe does not know the spirit of the discipline in America concerning such matters. He would be pleased if Purcell would say a word on the subject. Rappe does not want to be too severe.
II-4-k - A.L.S. - 3pp. - 8vo. - {15}
1848 May 13
Boué, Father:
Lyons, (France)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Blanc no doubt knows of the great events which have taken place in France and which stir all Europe. A great industrial and financial crisis has been the first consequence of the revolution. The government seems to be organizing with order and liberty. Except in some localities, order has prevailed in France, even in their city, where almost 40,000 are without work. St. Etienne has not been as fortunate. They have had a collision with the National Guard sent to protect them. Roman affairs are very disquieting. Pope Pius IX if completely overwhelmed. There is fear ot hsi losing his authority and perhaps even his liberty. At Boué's advanced age, worn out by labors of 36 years, he fears he could not withstand a civil war. So far there have been no troubles for the members of Blanc's family. He sends his respects to Father Rousselon and to T(h)èves.
V-5-i - A.L.S. - 4pp. - 4to. - {3}
1848 May 14
Winchester, Louise:
(Emmitsburg, Maryland)
to Bishop Anthony Blanc:
New Orleans, Louisiana
The night she received Blanc's letter, she heard of the death of two friends, Mrs. Andrews, who has three daughters here and Mrs. Montgomery, who has one. The Lord has spared Louise's parents; she only wishes her father would become a good Catholic. Louise is to leave St. Joseph's this year. Her father will be on the first of June as he will have to be in Philadelphia on the 7th for the Whig convention. Matilda was to have come but her health will not permit. Louise received a letter from Mrs. Kerwan. Matilda says the Ladies (of the Sacred Heart?) are in the new convent. Adèle has left. The Archbishop confirmed several of the girls on Sunday. Louise sends her love to Father Ladavière and Blanc is to tell him that Zaza has not forgotten him. Louise's confessor, Father (Honoratus) Xaupi, has left. Blanc is to remember her to Titine or Madame Celestine, (R.S.C.) which is her name. Carmelite, Louise's sister-in-law, writes that it is very warm and Buena Vista looks beautiful. On May 1 they had a procession; they enjoyed Father Deluol's comapny. Mother Etienne, Sisters Raphael and Maria Louise send love.
V-5-i - A.L.S. - 3pp. - 4to. - {6}
1848 May 15
(Blanc), Bishop Ant(hony):
(On board)
to Father E(tienne) Rousselon:
New Orleans, L(ouisian)a
In an hour and a half or 2 hours they will be at Natchitoches. They left yesterday at 4:15 for Alexandria. At Avoyelles, 50 Confirmations; at Alexandria 13, some converts. Bishop Polk is following the same circuit; he arrived in Alexandria last Friday. He will be at Natchitoches toward the middle of the week. Father (John Peter) Bellier is on board with Father (Joseph) Soller, (S.J.) and (Blanc). (Blanc) thinks he can leave Natchitoches Wednesday of next week and arrive at Pointe Coupée Friday to give Confirmation on the 5th Sunday. It may be that he could be at Donaldson for Ascension Day and be in New Orleans by the Sunday after. (P.S.) He has written to Father (J.M.) Lefranc at St. Michael to remain at his post until after the First Communion of the children at the convent. Rousselon is to let Father Maisounabe know.
V-5-i - A.L.S. - (French) - 3pp. - 8vo. - {5}
1848 May 15
Dumartrait, A(drien):
St. Martinville, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
The trustees have received the letter dated (April) 28 which Blanc sent Father (James) Fontbonne to announce that he had appointed Fontbonne pastor of St. Martin Church replacing Father (Louis) Dufour who for reasons of health must return to France. At a meeting on May 11, the trustees recognized Fontbonne as pastor. They hope he will inspire the same esteem as Dufour did and they will do all they can to bring about harmony.
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {3}
1848 May 15
Martin, Father Aug(uste):
B(aton) R(ouge, Louisiana)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Martin asks Rousselon to ask Mr. Matton to send him Friday on the Majestic, an altar decoration priced at $8, which Martin saw at his shop. The amount was given to Martin yesterday by a pious lady. Martin received the chasuble. Father (Joseph Michael) Paret is here working on English; he is truly an excellent confrere. Martin sends respects of Father Maisounabe.
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {3}
1848 May 15
(Purcell), Bishop J(ohn) B(aptist):
Cincinnati, (Ohio)
to Bishop Ant)hony) Blanc:
New Orleans, L(ouisian)a
He sends respects to Father (Stanislaus) Buteux. It is a long time since their brothers of Chic(ago) and Vinc(ennes) are no longer. The latter named (Purcell) his universal heir and he is now engaged in giving power of attorney to Bishop (Maurice) de St. Palais, administrator of the diocese. Bishop (Celestine) de la Hailandière had mortgages on two pieces of land and buildings for $400 a year. This weighs heavily on the diocesan treasury. Now the successors of these two prelates must be named. (Purcell) believes he ought to propose his brother (Father Edward Purcell) for Chicago; he has the necessary virtues, knowledge, and talents and he has in the Bishop of Milwaukee a firm friend, a friend of many years here in Cincinnati. This could be a great support for the two bishops in governing the Germans and the English. Bishops (Richard Pius) Miles and (John Joseph) Chanche have gone through here recently, bound east.
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {9}
1848 May 16
Kenrick, Peter Richard, Abp. of St. Louis:
St. Louis, Missouri
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Kenrick has no objection to giving Father (Cajeton) Zoppotti the necessary permission to leave the diocese. Hitherto he has not given any notice of his intention to leave, although Kenrick is aware of his difficulties. Zoppotti is a worthy priest; but not broken to the genius or our institutions ecclesiastical. Kenrick is really to be pitied. He has endeavored to provide subjects for the mission by importation from Europe at much expense and finds it more difficult to retain them when they come than to bring them here. Some are dissatisfied with the people, others with the Seminary. This spirit has been increased by the facility which the seminary of Chicago offered to aspirants to the ministry, who had not much desire to learn its duties or imbibe its spirit. Then too, the missions are so poor that none but a perfectly disinterested man would devote himself to them. Kenrick thinks that the time is not far distant when the Religious orders will be placed in immediate subjection to the Bishops and those privileges and exemptions be removed which make men who have vowed obedience the born antagonists of those who govern the Church. Bishop (Matthias) Loras advises a division of the Chicago diocese and suggests Quincy (Ill.) as the most appropriate place for the new see. Kenrick does not wish to see Father Melcher promoted, although he is most worthy; Kenrick has too much need of him. He suggests the names of Fathers (John) McGill and James Frederick Wood in relation to the vacant see. Would Father Martin Kundig of Milwaukee be suitable?
II-4-k - A.L.S. - 4pp. - 8vo. - {10}
1848 May 16
(Brownson), John:
College of the Holy Cross,
(Worcester, Mass.)
to O(restes) A. Brownson:
Boston, Massachusetts
His eyes had gotton so now that he thinks he shall lose them entirely if he is not careful. At times he cannot study; he has seen the doctor but he can scarcely recommend anything that can be done there. He is expected to get some lessons and cannot, and therefore asks that he be given leave to return home for a time.
Ryder,S.J., Father James to Brownson.
He asks Brownson not to be alarmed at John's account of the condition of his eyes. The doctor has examined him and thinks there is a little infection of the retina, but not of any account. The doctor believes that John is too irritable, perhaps the result of nervous irritability. He has told John he should retire earlier, and if unable to prepare his lessons, to inform his teacher and he will not be subject to any mortification in consequence.
I-3-i - A.L.S. - 1p. - 8vo. - {1}
1848 May 16
Riley, James:
Albany, (New York)
to Bishop (John) McCloskey:
Albany, (New York)
Riley proposes to do the excavation and the mason work and furnish all the requisite materials for the proposed Cathedral (of the Immaculate Conception, Albany, New York) for the sum of $7,500.
I-1-i - A.L.S.(Photostat from Archdiocesan Archives of New York) - 1p. - 8vo. - {2}
1848 May 17
Brown, Sister Mary De Sales (Mary Alida):
Philadelphia, (Pennsylvania)
to Father (Francis P.) McFarland:
(Watertown, New York)
She writes of her happiness in her vocation. (Continued) May 21. She is well and Mrs. Brinley says she looks healthier since she came to religion. The Mother tells her she should be grateful for McFarland's direction, which prepared her for much that has happened. She asks him to remember her to Mr. and Mrs. Binsse and suggest to Mrs. Binsse that her sister, Cornelia, might be converted by Mrs. Binsse for whom she has great affection. The founders of their community in the United States were Irish. Father (H.) Fitzsimons was there trying to get some Sisters of St. Joseph for his parish. They have been sent from Georgetown to found a house. They are ten in number. She was sent two days after her reception. Father (W.) O'Hara is chaplain. Father (F.X.) Gartland is chaplain. Bishop (Francis Patrick) Kenrick is very kind.
I-1-a - A.L.S. - 4pp. - 4to. - {2}
1848 May 17
(Purcell), J(ohn) B(aptist) Bishop of:
Cin(cinnati, Ohio)
to Bishop P(eter) P(aul) Lefevere:
Detroit, (Michigan)
Purcell sends his congratulations on the completion of the cathedral and its approaching dedication. He has delayed answering Lefevere's letter of May 1 in the hopes of being able to go but he fears matters of importance in his own diocese will not permit him to be present. If the affair, the conduct of a refractory clergyman, can be settled in time he will come but Lefevere is not to rely on him for the sermon. He agrees as to the importance of providing as early as possible for the vacant see of Chicago and also of Vincennes. He has made a suggestion on Chicago to Archbishop (Samuel Eccleston) of Baltimore. Some of the clergy have put in a candidate whom he, not alone among the bishops, does not regard as the one.
III-2-h - A.L.S. - 2pp. - 8vo. - {3}
1848 May 17
Whelan, Father David:
Wheeling, Virginia
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Purcell's letter of the 11th afforded Father Whelan much compensation and consolation. After the contest between his feelings of love and devotion as a brother and his conviction of duty as regards himself has ceased, Father David suffers agony when he reflects that his actions will cause his brother, (Bishop Richard Vincent Whelan), much pain. But he cannot recall all that has transpired. Father David cannot explain the matter fully in writing. He must proceed to Cincinnati as soon as possible. It seems unlikely that he can leave Wheeling before the first of August. David will go down for his summer clothing. He wonders if it is a "fixed fact" that the Archbishop of Baltimore, Samuel Eccleston, is to be in Detroit. They have seen nothing of Father (John B.) Elet yet. Bishop (Louis Amadeus) Rappe spent a day in Wheeling. The poor Jesuits really deserve their sympathies and prayers. Father Whelan cannot understand the force of circumstances that could have driven them from Rome. It appears that the Church is soon to experience dreadful troubles.
II-4-k - A.L.S. - 3pp. - 8vo. - {7}
1848 May 18(?)
Gallien, G. Choiselat:
Paris, (France)
to Bishop Peter Paul Lefevere:
Detroit, Michigan
In accordance with the information given to the Central Council at Paris the allocation for the diocese of Detroit for 1847 is 10,000 francs for which Lefevere may draw upon Gallien using the enclosed form. In a handwritten note Lefevere is informed that this is the balance of the allocation of 1847 which Lefevere can get by applying with the accompanying form. Gallien signs as treasurer. (Printed form letter).
III-2-h - L.S. - (French) - 1p. - 8vo. - {1}
1848 May 18
Kenrick, Francis Patrick, Bp. Phil.:
Philadelphia, Pennsylvania
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Purcell Knows, of course, of the departure of Bishop (Celestine) De La Haillandiere for France. Kenrick agrees as to the necessity for immediate action with regard to Chicago. The prelates who are nearer to the vacant sees should furnish the lists to the Archbishop of Baltimore. Kenrick did not know that Father John Farnan is in Detroit and will feel pained at meeting him at the Bishop's table. God grant that he may be penitent! Kenrick is at a loss what to say about the oils, but thinks it better for Purcell to borrow from Wheeling or Pittsburgh. The Cathedral is not progressing, but they hope to resume the work next fall.
II-4-k - A.L.S. - 1p. - 8vo. - {7}
1848 May 18
O'Connor, Michael, Bp. of Pittsburgh:
Pittsburgh, Pennsylvania
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
O'Connor wrote to the two Bishops Kenrick regarding the appointments for the vacant sees. He will write to the Propaganda on the same subject. What about Purcell coming to give the retreat to the clergy of Pittsburgh diocese? O'Connor will go to Philadelphia next week and would be glad to receive a line from Purcell. Direct it to St. John's Church 13th Street.
II-4-k - A.L.S. - 1p. - 8vo. - {2}
1848 May 18
Mina, Father Ve. M(odest)e:
St. John Baptist, (Louisiana)
to Father E(tienne) Rousselon:
New Orleans, (Louisiana)
Rousselon is to read the enclosed (no enclosure) and give it to Father (J.M.) Mignard, (C.M.) so that he can be informed of the sentiments of the parish. What obstinacy! He is trying to give Mina trouble. Many have said that if Mignard sets foot in the Parish he will be tarred and feathered. Rousselon is to make him go back home as soon as possible. Mina has paid him and sent him all his things. Mignard will probably talk of his school; since he left no one wants to pay him. What a school, a half hour in the morning and one hour in the afternoon. When a good chance comes, Mina will begin the ordo for 1849.
V-5-i - A.L.S. - French - 2pp. - 4to. - {2}
1848 May 18
Ste. Lucie, (R.U.), Sister de:
(New Orleans, Louisiana)
The vows of Sister Ste. Lucie as an Ursuline.
V-5-i - A.L.S. - (French) - 1p. - 12mo. - {1}
(1848 May 19)
Ladavière, Father A. P(ierre):
(St. Michael, Louisiana)
to Mr. Meridier:
(New Orleans, Louisiana)
Ladavière promised to make arrangements for Mr. Theriot's subscription. He sees him often and will collect this subscription and send Meridier the money. Ladavière does not owe $9. He paid Father Rousselon $4.50 for half a year; he now owes $4.50 which he will send by Mr. Callot.
V-5-i - A.L.S. - (French) - 2pp. - 8vo. - {3}
1848 May 20
Burlando, C.M., Father J(ames):
St. Louis, (Missouri)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
(Emmanuel) Domenech, the bearer of this, is a seminarian of Bishop (John Mary) Odin's and is on his way to Galveston. Burlando asks Blanc to furnish this youth with means to reach his destination and charge it to Odin.
V-5-i - A.L.S. - 2pp. - 4to. - {3}
1848 May 20
(Eccleston), Archbishop Samuel:
Baltimore, (Maryland)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Circular. The late Bishops of Chicago and Vincennes not having designated any clergymen from whom they would have wished their successors to be chosen, (Eccleston) has transmitted the following names to the Holy See: For Chicago, Father Edward Purcell, Father John McGill, and Father James Vandevelde; for Vincennes, Father Martin J. Spalding, Father James F. Wood, McGill, and Father Maurice de St. Palais.
V-5-i - A.L.S. - 1p. - 4to. - {9}
1848 May 20
(Eccleston), Samuel, Archbishop of:
Baltimore, (Maryland)
to Bishop (Peter Paul Lefevere:
Detroit, Michigan)
(Marked a circular). Bishop (William Quarter) of Chicago and Bishop (John Stephen) Bazin of Vincennes not having designated successors, Eccleston in compliance with the decree of the S(acra) Cong(regatio) de Prop(aganda) F(ide) transmitted the following names to the Holy See: For Chicago, 1. Very Rev. Edward Purcell, Vicar-General of his brother Bishop (John Baptist Purcell) of Cincinnati; 2. Rev. John McGill of the Diocese of Louisville; 3. Very Rev. James (Oliver) Van de Velde, S.J., of St. Louis. For Vincennes, 1. Very Rev. Martin J(ohn) Spalding if not already appointed to another place. 2. Rev. James F(rederick) Wood of Cincinnati, 3. Rev. John McGill, 4. Very Rev. Maurice De Saint-Palais, present administrator of the Diocese of Vincennes. In a postscript to Lefevere he says he hopes to be with him two or three days before the 29th Prov(incial). Judging from present symptoms Father (Louis Regis)Deluol (S.S.) will be incapable of the journey.
III-2-h - A.L.S. - 2pp. - 8vo. - {10}
1848 May 20
Eccleston, Samuel, Abp. of Baltimore:
Baltimore, Maryland
Bishop John Baptist Purcell:
of Cincinnati, Ohio
The late bishops of Chicago and Vincennes not having designated any from whom they would have wished their successors to be selected, Eccleston in compliance with the Decree of the Sacred Congregation of the Propaganda (Second Provincial Council of Baltimore) has transmitted the following names to the Holy See: For Chicago - 1. Very Rev. Edward Purcell, Vic.-Gen. and brother of the Bishop of Cincinnati; 2. Rev. John McGill of the Diocese of Louisville; 3. Very Rev. J(ames) Vandevelde,S.J. of St. Louis. For Vincennes - 1. Very Rev. Martin J. Spalding, if not already appointed to some other place; 2. Rev. James F. Wood of Cincinnati; 3. Rev. John McGill; 4. Very Rev. Maurice de St. Palais, the present administrator of the Diocese of Vincennes.
II-4-k - A.L.S. - 2pp. - 8vo. - {13}
1848 May 22
Paret, Father J(oseph) M(ichael):
Baton Rouge, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
It would be difficult to express how happy he is with Father (Auguste) Martin. He is thankful, especially when it would have been so easy to be downhearted and after the departure of Father (William) Blenkinsop and Bishop (John Joseph) Chanche of Natchez. Paret was reimbursed by Father Raho for the English lessons he was to start. He received a letter from the Bishop telling him to go immediately to Baton Rouge. Father (J.J.) Malavergne will make (Rousselon) acquire more merits than a hundred like the pastor of Baton Rouge. Martin left today for Pointe-Coupée. On his return from New Orleans he brought Paret (Rousselon)'s letter in which he found the two banknotes of $10 each. He hopes (Rousselon) will send more Masses. At Natchez he did not receive one from the people in the three months he was there. He sends his respects to Bishop Blanc, also to Fathers Carretta, Maiso(u)nabe, and Perché. Paret has just received a letter from his family. All at Pelussin are well. (Rousselon)'s brother is captain of the National Guard at Pelussin. Mr. Julian has been replaced as mayor by Mr. Francois. Paret's brother, Claudin, in going to Lyons met two bands of workmen, one 500 strong. All the millers are without work. Paret names the candidates with the best chance in the canton of Pelussin. P.S. Martin has just arrived; he hopes to see (Rousselon) when the Bishop goes down again to New Orleans. Paret's progress in English is very slow.
V-5-i - A.L.S. - (French) - 4pp. - 4to. - {5}
1848 May 22
(Purcell), Bishop John B(aptist):
Cin(cinnati, Ohio)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
The Bishop of St. Louis writes Purcell that Blanc has named Father (James Frederick) Wood and Father (John) McGill for vacant sees. Purcell requests Blanc to recall the former name as he has marked him long ago for his coadjutor. It is for the good of religion that Purcell makes this request. To secure him, Purcell will agree to his brother's (Father Edward Purcell) going to Vincennes or Chicago; he has experience, solid learning and virtue. Mr. Schwab, the organ builder of this city, has received two letters sent by Father (Constantine) Maenhaut and, or, a Mr. Lanti(?). As Schwab is anxious to build a good instrument for Blanc's cathedral and the Southern Emporium he is sorry they call for one of only eighteen stops; (Purcell)'s has 42.
V-5-i - A.L.S. - 3pp. - 4to. - {7}
1848 May 23.
Benoit, Julian Father and Sorin, C.S.C. Father Edward:
Notre Dame, Indiana
to Bishop John Baptist Purcell:
of Cincinnati, Ohio.
(Withdrawn to Provincial Archives).
{3}
1848 May 23
(Brunner), C.PP.S., Father Francis D.:
Thompson, Seneca County, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He has delayed writing but has been constant in filial affection. On the first of June he will go to Minster for about 14 days to take care of all that seems necessary. For a long time the faithful in St. John's and Berlin have been preparing to build new churches and now ask Purcell's approval. Some in Minister have wished Father Matthias Kreusch to come from Cincinnati to collect for them, but Brunner will not consent without the approval of Purcell. Also St. John's have asked for Sisters of the Precious Blood whom he will send If Purcell consents. Seven of the sisters have been preparing all winter for this teaching. If Minster asks may he send two sisters there for a school for little girls? He asks that an answer be sent him immediately at Minster.
II-4-k - A.L.S. - 2pp. - 8vo. - (Latin) - {7}
1848 May 23
Cummings, Father J(eremiah) W.:
New York, (New York)
to O(restes) A. Brownson:
Boston, Massachusetts
He sends a translation of F. Laparelli's "Dissertation on Prayer." He admires the "Dissertation" very much. It is eminently suggestive; some of the thoughts are in new form, and a few points may not suit Brownson, but it is generally very much in Brownson's line. It is pretty strong against the heretics. He has added nothing of his own to it, that may be well. F. Laparelli was formerly Rector of the Roman College, then professor of Philosophy at Palermo; he is well known in Italy for his philosophic writings. The issue from which he drew the translation had an article from Brownson's "Review" in it in Italian, and the editorial remarks praise Brownson highly. He knows the people in Rome would have no objection to conferring upon Brownson the title of Doctor of Philosophy. He asks Brownson to have 50 copies of the translation made for him in phamphlet form; or, even 100 copies, if possible. The matter can be arranged with his friend Dr. Manahan. He thinks the departure of (James A.) McMaster will be the death of that paper (Freeman's Journal). Mr. Bagley departed at the same time. It is now run by John C. Devereux, a man of ability, but lacking the strength of his predecessor.
I-3-i - A.L.S. - 3pp. - 8vo. - {5}
1848 May 23
Haskins, Father Geo. F.:
Boston, Massachusetts
to O(restes) A. Brownson:
(Boston, Massachusetts)
On looking over his lecture, he is even more of the opinion that it is not worthy of publication in the "Review"; it might make a good series of articles in a newspaper. If Brownson takes the trouble to read it he will see that it reads very differently from what it sounded--it is a mere unskillful compilation. The conclusion is stiff and far-fetched. For these reasons he does not want to do it over for fear he may make it worse than before. Brownson, however, is welcome to it or any of the good deal of information it contains, picked up from many sources, if he wishes to prepare an article on the Albigenses. One important point neglected in the lecture was the description of the person, character and prowess of Guion de Montfort that might make a good conclusion for the article.
I-3-i - A.L.S. - 2pp. - 8vo. - {1}
1848 May 24
Baraga, (Father) Frederick:
L'Anse, (Michigan)
to (Bishop Peter Paul Lefevere:
Detroit, Michigan)
The Bishop's letter of April 25 reached Baraga on May 22 and he fears this answer will not reach the Bishop on time for him to give a report to Mr. (William Almy) Richmond. It takes at least a month and a half between the writing of the Bishop's letter and the receipt of Baraga's answer. Baraga finds it surprising that the government could have doubts "of the propriety of a portion of the school fund being allowed for the support of the Catholic schools." They know or at least ought to know that the Catholic missions are stronger and their schools are also stronger and more numerous than those of the Protestants. In L'Anse the number of Baraga's school children is larger than those of the Methodists on the other shore, if they care to report the truth. In Mackinaw, in St. Ignace and especially in the missions of L'Arbre- Croche the Catholic pupils are more numerous than the Protestants. That is the truth and the government can easily verify it through their agents. Baraga thinks he knows from where the government investigation comes. 1. From the Protestant missionaries, especially from the Methodists, who are quite numerous among the Indians. They establish schools where ever they are, but have sometimes only 2 or 3 regular pupils; others go there sometimes through curiosity. But the number in their reports is always large. They have schoolteachers every where and through their friends, who have influence with members of the government they contrive to get salaries for all their teachers. The number of Catholic teachers is very small in comparison to those of the Protestants. Therefore there is hardly anything left out of the school fund for the Catholic schools. But they are very careful not to mention that the number of the Catholic pupils is everywhere much larger than that of the Protestants. They make these misrepresentations to exclude the Catholics altogether from the schoolfund and to get everything for themselves. They are much to be feared, because they are the "Americans" while the Catholic are the "Foreigners". Their influence upon the government through their acquaintances, friends and relations is naturally much greater than the Catholic one. But Baraga hopes that the righteousness and impartiality of the Superintendent will help the Catholics to keep their rights. 2. The Protestants have more to show in their reports about the education of Indians. They are everywhere in great number, they have families, they establish everywhere boarding houses. There is one of these new establishments in Lapointe. They take the little Indians into their families or into their boarding houses and they teach them to speak English and with that sort of schools they make a great ado and the government is pleased. But the Catholics have hardly any boarding houses for the little Indians and they have hardly any people who could take them in and civilize them. Most Catholic school children are taught by the missionary as their only teacher or by half-breeds who are not qualified to teach English. The missionaries do not always have the time nor the talent to teach English to the Indian children. That is the reason for the contempt one has for the Catholic schools. The Protestants never fail to point out the difference between the education of their children and the Catholic ones. When they have one child of that description, they know how to belittle 50 of our children who do not know to read or write. What consoles Baraga is, that before God one of the Catholic children who reads humbly his Indian books is more pleasing to Him than 50 Indian Methodists who know English and who are extremely proud, who become the "middle-things" between the white people and the Indians and are ordinarily good for nothing. Only that alone can console a Catholic missionary. The Americans are charmed to hear an Indian speak English. That is all that Baraga can say in general about the Indian schools, but it may not be enough to make a report to the government. In Baraga's last letter to the Bishop he transmitted a list of his pupils, with a note that they are taught reading, writing and arithmetic in their own language. He cannot say anything else without lying. Of course they are also instructed in religion, but that he omitted in the report, as the government is hardly interested in religion. He hopes that the Bishop has received all his letters, therefore he does not repeat their content again. Baraga has written again to Father (Francis X.) Pierz, asking him to remain in L'Arbre-Croche, to arrange his affairs and above all to see that his testament is made legal according to American laws. Baraga is much afraid that the revolution in Vienna will weaken the Leopoldine Association (in Vienna) or do away with it altogether. If the government ceases to pay to the Bishop what is allowed for the Indian schools Baraga would lose $300.- every spring, and if on the other hand the Leopoldine Association in Austria and the Propagation of Faith in France cease to exist, then, Baraga thinks, he also might as well cease to exist.
III-2-h - A.L.S. - (French) - 4pp. - 8vo. - {5}
1848 May 24
Lieutier, Cas(imi?)r:
Marseilles, (France)
to Father Etienne Rousselon:
New Orleans, (Louisiana)
On May 10 Lieutier wrote to Rousselon to inform him of the sending of a box containing a plaster statue sent by Rousselon's brother of Lyons. Lieutier put it on the Susan E. Howell, Captain E(dwin) Bailey. He takes a new opportunity to send a duplicate of the bill of lading. He also sends another letter for his cousins, Raimond (Bernard) and Xavier Bernard living at St. Mary's Attacapas, or at New Orleans. Lieutier is with Robert Gower and Company. (On the back of this letter in pencil in Rousselon's hand?) Auguste Godard, schoolmaster.
V-5-i - A.L.S. - (French) - 3pp. - 4to. - {6}
1848 May 25
Rappe, (Louis) A(madeus) Bishop of Cleveland:
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Rev. (John Lamy) is visiting Rappe on his way to France. Rappe is not prepared for such a trip; the diocese requires all his care. The congregations are increasing in number and population. Rappe must give Father (Cornelius) Daly who wishes to return to his native France. They have five young students in theology. Rappe must postpone his Cathedral and only lay the foundation this season. He will do his best to visit Cincinnati. Rappe has been honored with a visit by Sister Louis di Congregia Marie Pauline, Sisters of Notre Dame, of Toledo. They were pleased with their future location at Cleveland. They will establish a boarding, day and free school in Cleveland early in the fall. They expect also to establish a free and day school at Sundusky in the fall. About visiting Indiana Rappe will do as Purcell requests if they don't get a bishop soon.
II-4-k - A.L.S. - 2pp. - 8vo. - {7}
1848 May 25
Whelan, Father David:
Wheeling, Virginia
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
David anticipates leaving Wheeling on Thursday evening next (Ascension). His brother (Bishop Richard Vincent Whelan) told him that he is at liberty to go as soon as he thinks proper and he is convinced that the earlier he goes the better.
II-4-k - A.L.S. - 1p. - 8vo. - {3}
1848 May 26
Eccleston, Samuel, Abp. of Baltimore:
Baltimore, Maryland
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Bishop (Peter Paul Lefevre) of Detroit, having invited Eccleston to consecrate his Cathedral on the 29th of June, he was the less disposed to decline as previous engagements will carry him as far as wheeling. He will have eight or ten days to dispose of before going on to Detroit. He proposes to seek a little solitude and reirement during that time with the Dominican Fathers in Perry County. He hopes shortly to be in the limits of Purcell's jurisdiction. On June 4th he will be at Cumberland, on the 7th at Wheeling, and on Whitsunday set out for Somerset. It will be time enough to talk over the affairs of Vincennes and Chicago when they meet in Detroit.
II-4-k - A.L.S. - 2pp. - 8vo. - {10}
1848 May 26
Figari, C.M., Father H(ector):
Cloutierville. (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, L(ouisian)a
Figari is sorry he cannot send the $48.86 for Messrs. Lauveau and Lefeb(v)re for the things they sent him but he will do so at the first opportunity. Money is a little scarce here as the people have not yet sold their cotton. (On the back of this letter in Rousselon's hand): Erneste Legendre, 12 or 14 years.
V-5-i - A.L.S. - (French) - 2pp. - 4to. - {4}
1848 May 27
(McCloskey, Bishop John):
(Albany, New York)
The clergy of the diocese of Albany during their first Spiritual Retreat resolved to offer their subscriptions towards the erection of the Cathedral (of the Immaculate Conception, Albany, New York); their subscriptions are listed.
I-1-i - A. Statement (Photostat from Archdiocesan Archives of New York) - 2pp. - 8vo. - {1}
1848 May 27
(Blanc), Bishop Ant(hony):
On board the Hecla
to Father E(tienne) Rousselon:
New Orleans, L(ouisian)a
(Blanc) hopes to reach Pointe Coupée tomorrow morning. He intends to stop at Donaldson for Ascension Day. From there he will go directly to (New Orleans). If Rousselon can send the white tunics, stockings, sandals, and gloves (Blanc) can have a pontifical for the patronal feast day of the church. It is understood with Father (John Baptist) Maisounabe, (S.J.) that Father (George) Blackney, (S.J.) can return to Spring Hill between Ascension and Pentecost. If (Father Charles) Sanson is well enough to go to New Iberia Rousselon is to send him there as Blackney should be replaced before he leaves.
V-5-i - A.L.S. - (French) - 2pp. - folio - {5}
1848 May 27
Fontbonne, Father Jacques:
St. Martinville, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Fontbonne visited Father (Julien) Priour at New Iberia. He seems a little better. Father (Jeremiah Moynihan) Moinihan seems satisfied; as soon as he learned that Fontbonne was at St. Martin, (Moynihan) paid a visit. Priour would like to know when Blanc is coming so they can prepare for Confirmation. Fontbonne is waiting for Blanc to come to make arrangements with trustees; he does not like to discuss money. (Adrien) Dumartrait is very attentive to Fontbonne. The most needed repairs are being made to the presbytery while waiting for a new one to be built. Fontbonne saw Mr. Giraud who seemed very satisfied. He also saw Father (Anthony Désiré Mégret) Maigret who is always in great difficulty. Father (Nicholas) Francais and Father (J.E. Blin?) Belain are well. Fontbonne sends respects to Father Rousselon and the other priests.
V-5-i - A.L.S. - (French) - 3pp. - 4to. - {8}
(1848) May 27
Martin, Father Aug(uste):
B(aton) R(ouge, Louisiana)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Rousselon's letter came yesterday morning. Mariette will be very welcome. Without knowing her, he knows she is trustworthy and that is essential. He would like to have her come by the Majestic. Today finishes the month for his negress. As for the pictures, he dare not take on this new burden. However, Bishop (Anthony Blanc) will be here Tuesday and Martin will talk to him about it. Martin will write to Father Maisounabe on Monday; he and Father Paret send respects. Martin will give the Bishop the $8 for the decoration.
V-5-i - A.L.S. - 2pp. - 8vo. - {3}
1848 May 28
(Chanche), Bishop John Joseph:
Philadelphia, (Pennsylvania)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Blanc sees that (Chanche) has not yet gone to Europe. He was stopped here by a severe spell of sickness. He proposes starting next Wednesday from Boston. Whether he will go to the continent or not is very doubtful. News from Rome is bad; that from France not much better. The state of his health makes it his duty to make some provisions for his diocese in case of his death. He has appointed Father (Blaise) Raho, (C.M.) administrator. Should Raho be recalled by his superiors before (Chanche)'s return from Europe, (Chanche) begs Blanc to send some fit person to Natchez to take charge of the congregation. He must send neither Father (this name is cut out of the letter) nor Father (William A.) Blenkinsop. If there is no one to send, (Chanche) would prefer that Blanc direct Father (Stanislaus) Buteux to go. (Chanche)'s health is better and if he can once get across the ocean it will improve.
V-5-i - A.L.S. - 3pp. - 4to. - {4}
1848 May 28
Jessé, (Antoine) de:
Lyons, (France)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
The grave events in France cannot help but affect the financial situation of the Association of the Propagation of the Faith. Not only will they experience a dimunition of receipts for 1848 but those of 1847 will be subject to a deficit. They are thankful that they can pay the missions four-fifths of the fixed allocation for 1847. The other fifth is to be regarded as cancelled. (Signed by) De Jessé as president, and by D(omini)que Meynis as secretary.
V-5-i - Printed L.S. - (French) - 2pp. - 4to. - {3}
1848 May 29
McGarahan, Father James:
Mobile, (Alabama)
to O(restes) A. Brownson:
Boston, Massachusetts
He received an acknowledgement of a remittance of thirty dollars sent by him to the "Review", and a list of subscribers in arrears in that place sent at his request. He found two inaccuracies in the list which he asks to be corrected. He troubles Brownson with this as this is not the first time he has had to complain of mistakes, doubtless unintentional, so that Brownson may take cognizance of them. It has been unpleasant, and has caused him some expense and he believes the illsuccess of Catholic periodicals are traceable to this lack of correctness and punctuality.
I-3-i - A.L.S. - 1p. - 8vo. - {1}
1848 May 29
Martin, Father Aug(uste):
B(aton) R(ouge, Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Saturday Martin replied about Mariette. He asked then, and does so again, to send her as soon as possible. Father (Joseph Michael) Paret is making unbelievable efforts to learn English. His ear has difficulty in catching the sounds. In June he will go with one of Martin's boys to Plains where he will not hear a word of French. Perhaps Rousselon could send Paret some Mass intentions.
V-5-i - A.L.S. - (French) - 1p. - 8vo. - {3}
1848 May 30
Lamy, Father J(ohn):
New York, N. Y.
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Lamy is it sail from New York June 1, on the Duchesse D'Orleans. Father Martin, a former Dominican, told him that there is a German priest from Somerset sailing on that boat, but Lamy has not seen him yet. Bishop (John J.) Chanche goes from here to Boston. Lamy did not meet him. He met three of his former teachers at St. John's College. The Churches of New York are not so handsome as those in Cincinnati. Bishop (Louis Amadeus) Rappe requested Lamy to bring back four young priests from Clermont.
II-4-k - A.L.S. - 2pp. - 8vo. - {4}
1848 May 30
Moynihan, Father Jeremiah:
New Iberia, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
He would have written, as he promised, soon after his arrival here but he knew that Blanc was on his pastoral visitation. When he arrived Father (Julien) Priour was in a state of great debility. His health is much improved. He says Mass, is often in the confessional and is preparing for First Communion. A considerable number of his male parishioners have made their Easter duty. English Catholics are few, only two families.
V-5-i - A.L.S. - 3pp. - 4to. - {3}
1848 May 30
Young, Father Josue M.:
Lancaster, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
A family in this flock (John Garaghty's) has two children afflicted with a scrofulous affection. Mrs. G. has heard that a certain Dr. O'Neil has been successful in treating such cases. She wishes to find out the address of Dr. O'Neil and the expenses of his medicine. Young asks Purcell to direct someone to return a speedy answer to these inquiries. A goodly portion of the congregation have complied with their Easter duties - over 500 - while a great many remain indifferent. When will they have the happiness of a mission or spiritual retreat? They will probably have a large class for first Communion and confirmation on Pentecost. Young is sorry that the mutual efforts of Mr. (Thomas) Ewing and Purcell were negatory this last spring. His conversion is the matter of proper solicitude and fervent prayer on the part of his lady and family. They believe that Purcell can further it. Part of the Lilly family are thinking of a removal to Columbus. The congregation is growing slowly.
II-4-k - A.L.S. - 3pp. - 8vo. - {4}