(18)48 Oct. 2
Martin, Father Aug(uste):
Baton Rouge, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
He has waited for Blanc's return to New Orleans to reply to his letter of September 23. He thanks Blanc for giving him the liberty to leave his post to take some rest. He will be anxious about his parishioners who do not speak French and about Father (Joseph Michael) Paret, who is not acclimated. Next summer he will ask to be replaced by this excellent confrere to spend 2 or 3 weeks on the Gulf Coast. It is not surprising that having felt the benefits of his trip to France for so long, his frail health has suffered. His worst difficulty is the impossibility of speaking in public. Dr. Visignier has given him hope that his strength will return. Martin has had to give up instructions to the Sisters and at the prison. He would like Paret to remain until the retreat. This will give Martin time to come down in the first days of November in order to go to Mobile and Spring Hill. The unexpected death of Father Maisounabe was a cruel experience; it destroyed in large part Martin's hopes for the regeneration of the youth of Baton Rouge. The Sisters (of Charity)'s school is doing well enough. Two Sisters are ill but not seriously. Widow Sherburne is dying. (P.S.) Young Alexandre Mather is dead.
V-5-j - A.L.S. - (French) - 4pp. - 4to. - {6}
1848 Oct. 4
Jaunny, Father:
Paris, (France)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
This letter will be brought by (Alexandre Henri Michel) Fourrier, a young blind man who is going to Donaldson as organist. He is an excellent musician, capable of rendering many services to the churches. Jaunny takes this opportunity to say that he is sending today the Annals of the Holy Childhood, which Rousselon has not received. The Association is developing rapidly in Europe despite political events.
V-5-j - A.L.S. - (French) - 4pp. - 12mo. - {3}
1848 Oct. 4
Lange, Albert:
Havana, (Cuba)
to Bishop (Anthony Blanc):
New Orleans, Louisiana
Frère Misary, lately deceased at (Blanc)'s house, contemplated obtaining (Blanc)'s sanction for the establishing of a college similar to Mount St. Mary or that of Bishop (H)ughes(?) of New York. Lange intended to offer him a property in Lafayette consisting of four squares with a suitable building, which Lange brought from Madame Liverdey for $100,000 on the condition that it would remain forever property of the Church. Lange agreed to sell Misary at cost and remit the first payment of $20,000 for the building of a church. He would further aid him with contributions from his friends. He would have let him pay in from one to 9 years. If (Blanc) would approve of this plan and nominate an individual, Lange would assign him the same conditions. Should he disapprove, Lange has a purchaser which he would prefer. (P.S.) The title is recorded. Direct to D.A. Lange in care of Barnum and Company.
V-5-j - A.L.S. - (French) - 4pp. - 4to. - {5}
1848 Oct. 4
Legrand, Father L.:
Paris, (France)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana
Legrand recommends the bearer of this letter, G. Schmitt, who came to Paris four years ago, after receiving a musical education. He was organist at the Church of the Carmelites where he was noted for his superior talent and compositions. Schmitt was teaching piano at the Convent of the Sacred Heart in Paris when the events of February took away all aid. He is going to seek out two of his students in (Blanc)'s diocese. Their success will be a recommendation. Eighteen months ago he married a girl in Paris. Schmitt wants to be able to soon bring over his wife and child as well as their parents. Legrand asks (Blanc) to read the enclosed letter and forward it to Bishop (Richard Vincent) Whelan of Richmond which will prove Legrand's authenticity.
V-5-j - A.L.S. - (French) - 4pp. - 12mo. - {3}
1848 Oct. 4
O'Reilly, C.M., Father J(ohn):
LaSalle, (Illinois)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Their brother, Father M(ark) Anthony, (C.M.) has to go abroad this fall again in search of aid to finish their church. The log cabin in which they celebrate Mass is ready to fall to pieces. Having been appointed Superior of this house by their Visitor. Father M(ariano) Maller, (C.M.), O'Reilly has just come here. He asks Blanc to let Anthony make a collection in this diocese.
V-5-j - A.L.S. - 2pp. - 4to. - {4}
1848 Oct. 5
Boutelou (de St. Aubin), J. V(igor):
Houma, (Louisiana)
to Bishop Anthony Blanc:
New Orleans, L(ouisian)a
Boutelou received Blanc's letter of July 25 only yesterday through Father (Edward) Barthe, pastor of Houma. It was only then that he met their pastor. As Boutelou went through here to go to Thibodeaux, Barthe showed him Blanc's letter in which Blanc proposed to come to Houma the next day and attend a meeting of the administrators of the church. When he learned how his colleagues had treated Blanc he was ashamed. On his arrival at Thibodeaux, he met his slave who came from Father (Charles M.) Menard's and who said Menard was to leave at 10 for Terrebonne. Boutelou hurried to transact his business in order to leave for Houma. But he had to wait for the cashier of the bank and missed Blanc's carriage going to Thibodeaux. He asks Blanc's clemency in the hope that the next time they might do better. They seem well satisfied with Barthe everywhere he goes.
V-5-j - A.L.S. - (French) - 3pp. - 4to. - {3}
1848 Oct. 5(?)
Lafont, Father A(nnet):
New York, (New York)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Lafont seeks information about three French people who left for New Orleans November 9. 1847: Josephine Vuillemain and her two daughters, Eliza and Sylvie. They took passage on the Alfred. Mr. Vuillemain, the husband, has heard that his wife is behaving very badly and that the daughters follow her example. He wishes to know whether this is so, so that he may take means to remedy it. (P.S.) (Rousselon) will be glad to learn that the Brothers of the Christian Schools are succeeding very well in New York. They have 134 pupils. Lafont is having a little house built for himself and confrere. When they move in they will give the Brothers the one they live in now for a novitiate. There novices have presented themselves.
V-5-j - A.L.S. - 3pp. - 12mo. - {3}
1848 Oct. 6
Barry, Father John:
Greenville, S(outh) C(arolina)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Barry introduces a dear friend, Charles De Choiseul, son of Count De Choiseul, French consul of the Southern States. He has lived in New Orleans for a few years. Barry is on a mission here and will be in Charleston in a few days. Their Bishop (Ignatius A. Reynolds) has not yet returned from the West.
V-5-j - A.L.S. - 2pp. - 4to. - {4}
1848 Oct. 6
McFarland, J(ohn)A.:
Tiffin, (Ohio)
to Father F(rancis) P. McFarland:
Watertown, New York
For the past 5 or 6 weeks their country has been visited by many kinds of fever, nearly every family being visited. There have been few deaths. He lost only one case. During September he used 17 ounces of quinine, ordinarily enough for two years. There has been little sickness at Section Ten, Josiah's partner, Dr. Pennington, reports. Father (Maurice) Howard has the ague. He has met a Mr. Hope who knew their father. There are others from Franklin County. At the election next Tuesday there will be three parties Democratic, Whigs, and Barnburners. The Democrats will win by several hundred. The State is doubtful. New York he supposes will back (Van Buren). John does not care who wins. The railroad has much business, but there are accidents. They hope he will visit them.
I-1-a - A.L.S. - 3pp. - 4 to. - {2}
1848 Oct. 6
Matton, Ch(arles?):
Louisville, (Kentucky)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Rousselon's letter gave Matton great pleasure. His wound is closed but the tendon cut by the dagger is still swollen. What Rousselon says concerning his marriage he submits to with sorrow. He will be here for several days because of low water. He will wait for the departure of a new boat replacing the Music. He knows the captain and will be well taken care of. He sends a few words for Mr. Chevalon whom, in spite of all, he loves as before. (Letter brought by) Mrs. Cluet(?).
V-5-j - A.L.S. - (French) - 3pp. - 4to. - {3}
1848 Oct. 6
Mina, Father Ve. M(odest)e:
St. John Baptist, (German Coast, Louisiana)
to Father E(tienne) Rousselon:
New Orleans. (Louisiana)
For a long time Mina has not received numbers of the Propagation of the Faith; if Rousselon has some he is to send them by the bearer of this letter. He wants 2 or 3 dozen scapulars. He has 30 Mass intentions; the bearer will give Rousselon $30. He wrote Father Perché to say or have the Masses said but he has had no reply. The apostate of St. Charles, (German Coast) who said he wanted to drag Mina in the mud seems to be keeping silent. May God enlighten him so that he can repair the wrongs he did to religion. The people ask for a priest.
V-5-j - A.L.S. - (French) - 2pp. - 4to. - {2}
1848 Oct. 7
Fritsch, O.F.M., Father Francis:
(Minister Provincial)
Munich, Bavaria
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
In letters to the Franciscan, Father Louis Huber, O.F.M., Fitsch has indicated Purcell's will and his command that unless he, Huber, return to the province of Bavaria, he must betake himself into another diocese.
II-4-k - A.L.S. - 1p. - 8vo. - (Latin) - {4}
(18)48 Oct. 7
Lavialle, Father P(eter) J.:
Louisville, K(entuck)y
to Father (Stephen) Rousselon:
New Orleans, L(ouisian)a
He introduces Adolphe Maret, bearer of this letter. During his short stay in New Orleans, Rousselon's kindness will be a favor to him. He would also be grateful for a letter of introduction from a priest or other person to Rio where he is going.
V-5-j - A.L.S. - (French) - 3pp. - 4to. - {2}
1848 Oct. 8
Raviol, Father J(ohn) F.:
Opelousas, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Blanc promised him an assistant. Blanc will understand when he knows that the same day he took leave of Blanc, he took to his bed and is still there with a fever. He asks Blanc to listen to his request and send a priest. He also asks Blanc to renew his promise for Raviol in May to go to arrange his affairs in Europe and embrace his mother for the last time. (P.S.) Alexis Onézime Guidry, widower of Laperte Dupré wishes to marry his sister-in-law, Palmire Dupré and asks for a dispensation.
V-5-j - A.L.S. - (French) - 3pp. - 4to. - {4}
1848 Oct. 8
Whelan, Richard Vincent, Bp. Richmond:
Wheeling, Virginia
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Whelan fears that they may still be unprepared for the feast of "All Saints". The work is proceeding very slowly. In order to insure the completion of the building, Whelan thinks it better to postpone the blessing of the church. He proposes the following arrangements. Whelan promised the Bishop of Cleveland to preach a pastoral retreat beginning on the 9th of November, which would prevent him from returning with Purcell as promised. But by putting off the blessing to the 26th of Nov., Whelan would be able to open the retreat for Purcell's clergy on the Thursday following. Whelan accepts Purcell's urgent request with much reluctance; He feels unequal to the task but hopes Our Lord will bless what is undertaken solely from a sense of duty. Should any arrangement offer by which Whelan would not be needed, Purcell is to consider himself at liberty to avail himself of it. While it is still doubtful, as Purcell says, whether the new German Church will be readt fir the last Sunday of November, there can be little objection to that date, when some of the clergymen from the country might still remain to grace the ceremony. Purcell mentions that the note given to the glass stainers was cashed. Can this be so? This note was returned to Whelan and cashed by himself. Could they have presented a forged note?
II-4-k - A.L.S. - 2pp. - 8vo. - {4}
1848 Oct. 9
Davis, William J.:
New York, New York
to O(restes) A. Brownson:
Boston, Mass(achusetts)
He left the college four weeks ago, and after talking with Father Rumpler, Superior of the Redemptorists, and, following his advice by seeking the counsel and direction of God by prayer, he decided to give up study. He has never met more humble and devoted men than the Redemptorists. He has become accquainted with McMasters, and Isaac Hecker, and has been to see Mrs. Ripley and Sarah Sterns. They spoke of Brownson with much enthusiasm. To expect the conversion of Ripley is unreasonable. Leach sends his love. In the spring he will most likely join some order and asks if Brownson can approve Asks that his subscription to the Observer be stopped. He asks that his godfather, Brownson, give him his advice, admonition, and encouragement. P.S. No objection to the college was the cause of his leaving. He has had serious thoughts of becoming a Jesuit.
I-3-i - A.L.S. - 3pp. - 8vo. - {1}
1848 Oct. 9
Fransoni, J(ames) P., Card. Prefect:
Rome, Italy
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
In the general meeting of the Sacred Congregation when the new bishops for Chicago and Vincennes were chosen the petition of Purcell for Father James F. Wood as his coadjutor was deferred. Instead the Congregation answers that this can be proposed in the next provincial Council. The letter is signed also by Alexander Barnabo as secratary.
II-4-k - L. S. - 1p. - 8vo. - (Latin) - {2}
(18)48 Oct. 9
Gallwey, R.S.C.J., Madame J.:
St. Louis, (Missouri)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Ever since her departure from Louisiana, her intention has been to write Blanc. Her duties and sickness have not effaced the great debt she owes Blanc particularly during her superiority. She sometimes regretted not having communicated to Blanc the difficulties she had. Perhaps when Madame Praz, (R.S.C.J.) will have tasted the sweets of superiority she will understand. She was extremely sorry to hear of the loss of Father Maisounabe and Father Lefranc. They have boarders, day scholars, and a free school. She often meets those who know Blanc, especially the Fathers of the University. Their Archbishop has been absent for more than three months; he has just received another order, the Ursulines from Germany. That makes the fifth community in St. Louis. They heard that the Sisters lost one at the hospital lately. And the orphans have their kind Sister Regis.
V-5-j - A.L.S. - 4pp. - 8vo. - {3}
(18)48 Oct. 9
(Mudd, S.C.), Sister Mary Austin:
(Donaldsonville, Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Mr. Mullen has requested that Sister Marie, (S.C.) go down immediately; that there are some family concerns which cannot be fixed without her. Austin would feel responsible for exposing her to any prevailing fevers. She asks Blanc to tell her what to do. They would be happy to oblige as Mullen asked the favor through Sister Regis.
V-5-j - A.L.S. - 2pp. - 4to. - {3}
1848 Oct. 10
Paret, Father J(oseph) M(ichael):
Baton Rouge, (Louisiana)
to (Father Stephen Rousselon:
New Orleans, Louisiana)
In a few days Paret will be with Rousselon. He counted at the latest at the end of the month but Father (Auguste) Martin counts on Paret replacing him during the first two weeks of November as he plans to go to Mobile. Paret cannot refuse so excellent a confrere. This good friend was delighted with Rousselon's letter. He said on leaving for Plaines and then Jackson that Paret was to express his pleasure. He will be absent 5 or 6 days. Paret thanks Rousselon for the ten Mass intentions. This year the intentions he has received have paid all his expenses. What worries him is his creditors in France. Mr. Nagot(?) whom Paret saw at Pointe Coupée a week before returning to Baton Rouge, asked Paret to offer his respects. Paret has just received a letter from Father (William) Blenkinsop of Natchez. He would like to attend the retreat but because of a certain coolness between him and his bishop, he fears Bishop Blanc may not view it with pleasure. If Rousselon finds there is nothing to it, he is to let Paret know. It was Martin who suggested Paret write about it. For two years Blenkinsop has been deprived of this boon because of the ill health of Bishop (John Joseph) Chanche. Paret believes they do not trust each other because they have listened to gossip. Paret hopes Rousselon's reply will be such that he can see at New Orleans this confrere who did so much for him during his stay in Natchez. They have no yellow fever at Baton Rouge although their American doctors say so. Paret knew the pastor of Lafayette only slightly but he was sorry to hear of the death of Father Maisounabe. P.S. Martin just arrived from Plaines and being indisposed will put off his trip to Jackson until next week.
V-5-j - A.L.S. - (French) - 3pp. - 4to. - {5}
1848 Oct. 13
Barthe, Father F(ranc)ois:
New Orleans, (Louisiana)
to Bishop Anthony Blanc:
New Orleans, (Louisiana)
Almost a month has passed since he left St. Charles He offered no difficulty either to the letter of Father (Stephen) Rousselon nor to the trustees who brought this letter. But Rousselon has compromised himself. In a proclamation which Barthe may give to the public he will show that he is neither impious nor immoral. In his letter to the trustees, Rousselon wrote like an unthinking man. The trustees showed more justice thatn Rousselon. And how could Blanc condemn a priest who has labored over 30 years by believing the lies of men who Barthe depicted in his letter of last May. In January Blanc told Barthe that he could hardly keep him at St. Charles since the people had lost confidence in him. Blanc is in the same position. A bishop should be irreprehensible, especially in justice. Blanc is to recall the scandal one of his principal priests gave and how did Blanc act? Also the priest at the head of a large parish who scandalizes by his avarice. Other priests in the diocese give scandal by gambling and drinking. It is only just that having deprived him of his means of existence, Blanc should come to his aid. Barthe has just heard that Father (Constantine) Maenhaut baptizes colored children as white and registers them in the register for whites. Maenhaut should beware, and Blanc also.
V-5-j - A.L.S. - (French) - 6pp. - 4to. - {3}
1848 Oct. 14
Roddan, Father J(ohn) P.:
Propaganda, Rome, (Italy)
to O(restes) A. Brownson:
Boston, Massachusetts
He, a stranger to Brownson, wishes to call his attention to the establishment of an ecclesiastical library in Boston. America needs them and perhaps no city need one more than Boston considering the character of the enemies with whom they have to deal, and since Williamson's library has been removed and the Bishop's destroyed. When Americans visit the library of Propaganda they think it a great library when it contains only 20,000 volumes; its chief value consists in this variety of the editions of the Fathers and Scholastics. The real state of things in Boston is indicated too by the wonder of those in Rome who read Brownson's October Review. Brownson quotes Perrone and Billuant, elementary writers, as though they were Fathers; he cannot get Basquez, and depends for Suarez on quotations. He has written to Carney and Nichols, emminent for their charity, to promote this library and asks Brownson to try to induce these men to contribute. Good books are selling daily: collections in Propaganda, Bibliotheca Patrum, out of print, the Bollandists, Baronius, the Councils and the Bulls. St. Thomas, St. Augustin, St. Chrysostom, and the greater Father and Doctors cost ten and twenty dollars. Five hundred dollars would do something, one thousand would bring a good library, two thousand would complete one.
I-3-i - A.L.S. - 4pp. - 8vo. - {2}
1848 Oct. 15
Icard, J(osep)h:
Marseilles, (France)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
In letters dated August 24 and 30, 1847, Icard sent several letters which Rousselon forwarded to Mrs. Viges, mother-in-law of Icard's late brother. In the second one Icard told of the death of his mother. He never received a reply from Viges. He received a letter dated last June 17 from his niece Palmyre saying that she had learned of her grandmother's death. He is enclosing now a letter to Viges asking for a reply to the letter of August 30, 1847. He asks Rousselon for a few lines as to the result and also for news of the children.
V-5-j - A.L.S. - (French) - 2pp. - 4to. - {2}
1848 Oct. 15
Labranche, J.L.:
New Orleans, (Louisiana)
to Bishop Anthony Blanc:
(New Orleans), Louisiana
The undersigned members of St. Charles (German Coast) ask for the appointment of Father (Adrien) Rouquette, their compatriot, as pastor of their church. Signing with Labranche are 40 other members.
V-5-j - A.L.S. - (French) - 2pp. - 4to. - {3}
1848 Oct. 16
Bellinger, E. Jr:
Barnwell, C.H., South Carolina
to (Orestes A.) Brownson:
Boston, Massachusetts
Sickness in his family has delayed him in answering Brownson's letter. He mentioned the Theological Professorship to call attention to the state of affairs with them, wherein they must have either a Godless College or a Sectarian Professor; and although the Presbyterians are the most active, they are not the dominant sect in their state. He says that Brownson's review of (James H.) Thornwell's book gave great satisfaction in South Carolina. It was not mentioned in the "Miscellany" because Dr. (Bishop Patrick N.) Lynch, while not now editor, is still indentified by Protestant minds with that paper; and any compliment would be thought to come from him. He is delighted with Brownson's plan to publish his articles on Thornwell's book in connected form. He thinks many copies could be sold in this state; he advises him to send a subscription list to Dr. Lynch in Charleston and Rev. J. F. O'Connell in Columbia, using his (Bellinger's) name. If Brownson will not consider it intrusion, he will also furnish notes and comments on Thornwell's book by way of addenda.
I-3-i - A.L.S. - 2pp. - 8vo. - {4}
(18)48 Oct. 16
Marie, (S.C.), Sister:
Donaldsonville, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
Blanc knows the critical situation in which she is placed with regard to her aunt's death and the unreasonable request her uncle demands. She begs Blanc to speak to him for she will never leave her happy solitude to which God has called her as a Sister of Charity. He uncle has acted from impulse or he never could ask her to make such a sacrifice. She has written to him and thinks he will see how wrong he is.
V-5-j - A.L.S. - 2pp. - 4to. - {1}
(18)48 Oct. 16
(Mudd, S.C.), Sister Mary Austin:
(Donaldsonville, Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Blanc's letter of the 14th came his morning. She was shocked but not surprised at its contents. Mr. Mullon's letter to Sister Marie, (S.C.) convinced Austin of his intentions. The devil is jealous of the peace and happiness of their house. Marie has written a firm letter to her uncle. She has always shown marks of a true vocation. Austin has written to Mother; Austin hopes she will not leave them much longer alone but send someone to guide them.
V-5-j - A.L.S. - 3pp. - 16mo. - {3}
1848 Oct. 17
Arnold, Professor (J. Anthony ?):
(Cincinnati, Ohio)
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
The obligation of reciting the breviary threatens to separate Arnold from Purcell. He wishes to explain that the church in this country and in Germany holds each priest morally bound to recite the breviary, excusing those physically or morally unable to perform the task. On the grounds that when he became a professor at the Lyceum at Lucern he could say the Office only with great trouble he was considered excused. When he consulted the Episcopal "Comisarius" he was told to say Prime in the morning and compline in the evening and that his work would take care of the rest. Hearing that there was no exception to the obligation of reciting the Office he wrote to the Abbot of Einsiedelen who said that the obligation did hold for everyone but that there could be exceptions. However the Abbot quoted the rule about the obligation of confessors, preachers, etc., and suggested that Arnold could continue his former practice. Arnold then wrote to the Bishop of the diocese who told him that he should follow his confessor but added that he should vary the parts of the office each day so as to say the whole seven parts during the week. Although he had this power he endeavored when his work permitted to say the whole office. Having been expelled from him country he brought his breviary with him saying the office when he could. However losing his breviary and not having the money to buy another he ceased to say it one the grounds that those traveling are excused. He says he felt no wrong in following this rule, because it was common there, but now in Purcell's diocese he finds that obligation interpreted differently. Purcell has the power to reject him, but he thinks that Purcell having examined the matter will not do so. If Purcell rejects him he asks that his papers be restored to him.
II-4-k - A.L.S. - 3pp. - 8vo. - (Latin) - {1}
1848 Oct. 17
Hewit, H.W.:
New York, (New York)
to Bishop A(nthony) Blanc:
(New Orleans, Louisiana)
Blanc's approbation to the Pictorial Catholic Testament was received. When completed it will surpass any other illustrated book in this country or Europe. By a reference to Bishop (John) Hughes' letter to Hewit on the second page of the cover, Blanc will see the object of this undertaking.
V-5-j - A.L.S. - 1p. - 4to. - {2}
1848 Oct. 18
Barthe, Father F(ranc)ois:
New Orleans, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Last Saturday Barthe left with the porter his letter for Blanc in which he announced his departure from St. Charles, the injustices done to him, and the danger of abandoning him. From what Barthe heard today Blanc wishes to do so. He has not taken leave of his senses. When some one reveals the truth they say he has lost his reason. It was the same with the Jesuits and Father Nardonin(?). Barthe has great truths to announce to the world. He asks Blanc to recall other scandals caused by lack of prudence. Barthe will publish letters to which Blanc did not reply and the world will see that the scandal was Blanc's fault.
V-5-j - A.L.S. - (French) - 3pp. - 4to. - {2}
1848 Oct. 18
McCaffrey, Father John:
St. Joseph's Valley, Emmitsburg, Md.
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
When McCaffrey received Purcell's letter he was busy giving the retreat to the students of (Mt. St. Mary's College)?. He now informs Purcell that the young man, Mr. Goetz, will be received in the seminary on the conditions proposed. He can be of some service as a teacher of French. McCaffrey is gratified to know that his Mountain is often remembered and has warm friends at Cincinnati. He asks to be remembered to Father James wood and Father David (Whelan).
II-4-k - A.L.S. - 1p. - 8vo. - {2}
1848 Oct. 18
Regis, (S.C.), Sister Francis:
New Orleans, (Louisiana)
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
Sister Mary Regis, (S.C.) died last night. Two o'clock would be the best hour for the funeral. Sister Clotilda, (S.C.) is still in bed.
V-5-j - A.L.S. - 2pp. - 4to. - {3}
(18)48 Oct. 19
Geraghty, Pat(ri)ck:
New Orleans, (Louisiana)
to Bishop Ant(h)ony Blanc:
New Orleans, (Louisiana)
Geraghty has repaired the vaults and lined the tops of all with another covering of cement. On his return home last evening he was run over by a buggy and it is doubtful when he will be able to leave the house.
V-5-j - A.L.S. - 2pp. - 4to. - {1}
1848 Oct. 19
Joux(?), Father E(?):
Corbet, Martinique
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Joux writes concerning Mr. Diffaut(?), organist, mechanic, etc. who is going to New Orleans. Joux will begin by recalling that he knew Blanc at Verrières and at the Seminary at Lyons. Blanc has compatriots like Father Boué from Sury. He often hears of Blanc through Mr. Ballet of Brenod and Bishop de la Croix, etc. Mr. Carrand talked of Blanc. Blanc knew Father Jacquier who did not wish to follow the career open to him. Joux found him here in 1826 as pastor of the finest parish in the colony, Fort St. Pierre. Joux was appointed his assistant. He preferred a quiet life in the country where he returned. The death of the Vice-Prefect bestowed on Jacquier the powers of the deceased. He was obstinate about remaining and sudden change came to oblige him to return to France after 29 years in Martinique. Joux succeeded him at the Fort but as an intimate of Carrand, Joux was obliged to leave this post for a parish in the country. Diffaut, having lost everything in the earthquake at Guadeloupe, went to Martinique. He set up the organ at Fort Pierre and reshaped the one at Mouillage and worked on almost all the pianos.
V-5-j - A.L.S. - (French) - 3pp. - 4to. - {5}
1848 Oct. 20
(Blanc), Ant(hony), Bp. of New Orleans:
New Orleans, Louisiana
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He feels that they have been silent long enough. As to business Purcell has probably heard that Father (James J.) Mullon's sister, Mrs. Walls has died leaving her three children to his care. Mullon has been so deeply afflicted by the event that it passes all that Blanc has ever seen. He has even endeavored to force his neice who is a Sister of Charity to leave the convent and come take care of them. However the lady loved her vocation enough to return a negative answer. Now he is thinking of asking Dr. Bonner's sister to come and take care of the children. Blanc does not know the lady, and although she may be such as not to cause talking he asks that Purcell dissuade her from coming if the appeal is made to her. He understands that they are to have their first national Council. He thinks that a division into provinces should be made first, but does not know how the division is to be made. He understands that Bishop (Benedict Joseph) Flaget has been blessed with his third coadjutor. Father (Joseph) Schneller of Brooklyn, (N.Y.) has been visiting in New Orleans and today the rumor is current that he has been made Bishop of Wisconsin, which he says is absurd. Bishop (John Joseph) Chanche who is returning from Rome said that the nominations had not been made but that no changes would be made. Blanc does not recall that Schneller was on the list. Chanche nearly fell a victim of the trouble in Rome being mistaken for a Jesuit. For fear of witnessing new troubles. He was one month in Rome and had four audiences with the Pope. Purcell will probably see Chanche before Blanc. They have lost in the last season two religious priests who have not yet been replaced.
II-4-k - A.L.S. - 2pp. - 8vo. - {10}
1848 Oct. 22
(McCloskey), John, Bishop of Albany:
Oswego, (New York)
to Father F(rancis P.) McFarland:
Watertown, New York
(McCloskey) learned on his return that a package has been sent to him at Watertown by express. It should have reached there some days before his departure and now he fears that it is lost. He asks McFarland to make inquiries since it contained important papers he would not want to lose. McFarland is to send it on to Albany. After word from Bishop (Patrick) Phelan he decided not to accept Father McDonald. He will be able to send McFarland an assistant next month as he will ordain the second Sunday of November. He sends regards to the Binsses, and McFarland's mother and brother.
I-1-a - A.L.S. - 1p. - 4to. - {1}
1848 Oct. 23
Beers, Julia:
Litchfield, (Connecticut)
to (Father James Roosevelt) Bayley:
(New York, New York)
Beers received Bayley's last letter. She is just on the eve of starting to Buffalo. She should have begged Bayley to come to Albany, so desirous is she to see him. She is forbidden to go to the Catholic Church in Buffalo. She has not yet told her father that she has been received into the Church and could not endure the some of telling him face to face, for he would turn her out into the street. She will write as soon as she is settled in Buffalo. She asks Bayley to write and send the Freeman's Journal. She is very well and happy.
II-2-n - A.L.S. - 3pp. - 16mo. - {1}
(18)48 Oct. 23
(Mudd, S.C.), Sister M(ary) Austin:
(Donaldsonville, Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Sister received a letter a few days ago from Mary Ann Hogan. She had applied to be admitted in to their Community (Sisters of Charity) a short time previous to Sister Loretta's death. She wants to know if it is absolutely necessary that she bring a certain sum as she is an orphan and dependent on her friends. The regulations of St. Joseph's require $150 for the first year's board; there have been exceptions. Sister asks that Blanc will not send her until there is a Superior here. Mary Ann will want a good trial by an experienced person Sister Marie, (S.C.) feels her affliction but is calm.
V-5-j - A.L.S. - 2pp. - 4to. - {4}
1848 Oct. 24
Pierz, Father Francois:
Mackinac, Michigan
to Bishop (Peter Paul) Lefevere:
of Detroit, Michigan
Pierz came with his savages to Mackinac, where the savages are freezing on the shore for now 2 weeks waiting for the payment up to this day. After waiting such a long time Pierz just received a letter from Lefevere with a $100 check. He thanks Lefevere for his goodness. Lefevere did not realise Pierz's hope by covering the expenses of the mission. But Pierz Believes that Lefevere will satisfy Pierz as soon as he can. $113 are still missing from $600 salary Pierz receives yearly. He does not want to think that Lefevere would cut down his salary; since the work and the expenses increase every day. It is for this reason that Pierz hopes that Lefevere would reward him for his great fatigues with a good salary; at least good enough to cover the expenses of the great mission. Pierz was surprised when he heard through Father (Andrew) Piret that Father (A. Godfert) of GreenBay planned to establish himself in the mission of Arbre Croche without getting Lefevere's permission and without notifying Pierz of his decision. Pierz says that he met (Godfert) last year at Mackinac and that at the same time he learned that (Godfert) came from Holland with a group of emigrants. Pierz talked a short time with Godfert and the latter said that he wished to do some work in the mission for the savages and that he was not yet engaged with any other dioceses. Pierz told him to send a request to Lefevere, since he needed several priests, and that it is possible that Lefevere would accept him in his mission among the savages or even for the place at Arbre Croche, in case Lefevere would accept Pierz's resignations, which would allow him to go to the Mississipi with the pagans of Chippewas. He told Pierz that he wanted to try. But since that time Pierz did not hear anymore from Godfert. Pierz says that Father (Ivo Leiviz) wrote him a letter telling that he wished to come to Lefevere's diocese and live with him for the winter. He askes Pierz to recommend him to Lefevere, so that he could be accepted in the diocese. But from Lefevere's last letter it seems that Lefevere does not have a very great enthusiasm to satisfy Leiviz's wish. Pierz, because he knows very well this good man and devout priest and knowing also that the diocese needs some good priest, and also because of the winter is so near to start mutual correspondence, wrote Father (Leiviz). He told him that in case he can obtain a legal dismissal from his diocese, he will be able to present himself to Lefevere in Detroit to ask to be accepted in this diocese and if Lefevere is satisfied he will be able to live with Pierz. Pierz says that if he made a mistake by telling Leiviz to come he begs pardon of Lefevere. Leiviz is a Franciscan and thinks that in case his order established in the United States, he will be able to enter it. Consequently, Leiviz does not want to join a diocese permanently because he expects to leave later. If Father (Leiviz) comes to Detroit, Pierz says that even if Lefevere does not accept him, he should at least give him the permission to spend the winter with Pierz. Pierz guaranties his excellent conduct. Father Mrak and Piret send their compliments.
III-2-h - A.L.S. - (French) - 3pp. - 8vo. - {2}
1848 Oct. 25
Mrak, Father Ignatius:
Mackinac, (Michigan)
to Bishop (Peter Paul Lefevere:
Detroit, Michigan)
Mrak received Lefevere's letters with the money. He hopes soon to see the bell. He has the names of the teachers of the school. He submits to the bishop two marriage cases concerning Indians. On Oct. 13 Father Francis Pierz and the Indians came, today, Oct. 25, they received the money. They came from (Manistee). They lose more than they gain in temporal and spiritual things. There are many "saloons of whiskey" and many Indians are drunk, a few of them Christians. They wander about shouting all night, all get cold and hungry and returning on the lake they are in danger from the lake from which the large boats now flee.
III-2-h - A.L.S. - (Latin) - 3pp. - 8va. - {3}
1848 Oct. 26
(Kenrick), Archbishop Peter Richard:
St. Louis, (Missouri)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
(Kenrick) wants (Blanc)'s ordo for 1849. Also he wants the editor not to forget the anniversary of his consecration, November 30. He has learned of the losses (Blanc) has sustained and envies those devoted men who are exposed to danger in assisting those stricken.
V-5-j - A.L.S. - (French) - 1p. - 4to. - {1}
1848 Oct. 29
Raho, C.M., Father B(laise):
Natchez, (Mississippi)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
The cause for delay in acknowledging the receipt of (Blanc)'s letter is the great number of sick calls during the two months past and the troubles of the Cathedral of this place. On the 16th it was sold by the sheriff for $11,000 and bought by the plaintiff, C. Graves. The trustees had offered $8000 but he refused. Raho proposed $10,000, $11,000 and all in vain. Raho was served with the bill of ejectment. He took on the responsibility and one of their best Catholics, John McDonnell joined with him. After the court of May it was to be reduced to a theater. Within 60 days they have to pay $7000. Raho has commenced a collection. Bishop (John Joseph) Chanche wrote from Paris on September 14 that the Propagation of Faith had allowed him 40,000 francs. Raho fears he cannot realize the entire sum required. He asks if before December 17 he cannot do so, he could try to find someone in New Orleans to either give or lend him about $1000. Chanche is now in England where he expects some help. By next year Chanche will receive 10,000 francs from the Propagation. Raho has written him that if Chanche obtains permission from the Superior General, Father Etienne, Raho would go to Mexico and beg. Raho spoke to Sister Regina that he intended to come down to speak to (Blanc). The people are tired of contributing; last year they paid $1200 in interest. Raho has engaged the Ladies of Natchez to prepare a fair for New Year's. He has found only one person willing to advance $500.
V-5-j - A.L.S. - 2pp. - 4to. - {5}
1848 Oct. 30
Boullier, C.M., Father J(ohn):
Donaldsonville, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
The bricks are ready for the house of the Sisters (of Charity). He thinks the masons will go to work next week. They hope the house will be finished by next April. Boullier will draw on Blanc on November 1 for $900. The only news from Father (Mariano) Maller, (C.M.) is indirectly from St. Louis where he is expected toward the end of this month so Boullier hardly expects him here before this week.
V-5-j - A.L.S. - (French) - 2pp. - 4to. - {3}
1848 Oct. 30
Menet, S.J., Father J(ohn) B(aptist):
Sault Ste. Marie, (Michigan)
to Bishop P(eter) P(aul) Lefev(e)re:
Detroit, Michigan
Menet writes to give an account of the mission and to consult Lefevere about some cases which he foresees he will have to solve. When Lefevere comes to visit he will see for himself whether Menet has used his money to advantage. All is not finished as yet. The old presbytery being no longer inhabited, Menet has been busy enlarging the church. He has had a lean-to made, one part to be used as a sacristy and the other part as a school and a warming room. The part joined to the church has enlarged it a third. There are only the seats to be made which will be done little by little as they have the money. Menet does not want to put the church in debt. As to the spiritual condition, Lefevere knows the place. The population changes so much that one is always beginning over again. The savage kind of marriage and the great number of taverns present great difficulties. The school, for boys only, will begin as soon as the books ordered by Brother Lacoste arrive from Detroit. Menet has not obtained a second Brother; maybe he will next year. In the meantime a young man does the housework. He recently was visited by the pastor of Mackinac (Michigan), (Father Andrew Piret), who could stay only one day. Previously, Father (Frederic) Baraga had spent some time there. During his stay, Menet consulted him on a case which he believes will come up soon and upon which he would like a definite solution. It is the case of a young man who, to escape a two or three year prison sentence and a heavy fine, married the girl who had a child by him and who sued him for breach of promise, because he knew that if he did not live with her for three years, he could, at the end of that time, obtain a divorce. Father Baraga believed that the fear under which he acted would invalidate the marriage and Father (P.) Chone, (S.J.) whom he also consulted when going through Sault, believed that the intention of the contracting party is another reason in favor of nullity. If one or the other presents himself to be married what is Menet to do? He is of the same opinion as the two missionaries that it was not a true marriage. Menet talked and wrote to Lefevere last year about some Sisters for the education of the girls. He sounded out an order to see, in case he could procure the funds to support them, if they would be willing to come to Sault Ste. Marie. He is counting on the help of the (Association) for the Propagation of the Faith. They wrote him from Paris that they would be interested if Lefevere approves and if Lefevere could also do something to support this establishment whose usefulness cannot be denied. But Lefevere has written that he cannot give aid. The troubles in Europe make it look far from favorable. So it is an affair to which he will give no further thought at present but if he finds a religious order willing to undertake their own support, he asks if Lefevere would approve.
III-2-h - A.L.S. - (French) - 3pp. - 8vo. - {6}