1849 May 2
Viallier, C.M., Father:
Paris, (France)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
He recommends to (Blanc)'s kindness a young German going to Bishop (John) Timon at St. Louis. Viallier was a student at St. Irénée where he was a fellow student of (Blanc)'s brother, Bishop Odin, Father Paillasson and Father Boullier.
V-5-k - A.L.S. - (French) - 2pp. - 4to. - {2}
(1849) Sep. 1
Cummings, Father J(eremiah) W.:
New York, (New York)
to (Orestes A. Brownson):
Cummings apologizes for not having sent in an article for the October issue. He has been so busy with his new Church that time has sped by. In two weeks he will send his article for the next issue. He will head his article with the title page of Professor Palma's Ecclesiastical History. The article will be an expose of the present condition of that science. He will promulgate some laws for the readers and writers of Church History. Without naming him there will be a gentle rap on the knuckles of the author of the "Primacy of the Apostolic See". He feels that the Apostolic See need not be patronized and it can defend itself. He would like to know what Brownson thinks of his lecture on Law. Any amount of criticism cannot sway him from his zeal in favor of Brownson. Things in his lecture on law had not previously been advanced by St. Thomas and the Review. In answer to the "Nation" which says he is a bold man, Cummings answers that he was educated theologically by Palma and Graziosi. He asks Brownson to stand by the little he has said and had printed or he (Cummings) will have no friendly readers at all.
I-3-i - A.L.S. - 3pp. - 8vO - {1}
1849 Sep. 1
De la Seiglière, Father(?) F.:
Bordeaux, (France)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Miss de Vallombreuse, for whom he asks a recommendation, is worthy of (Blanc)'s kindness. She is an orphan whose parents left her only a good education. Her father was a navy inspector at Bordeaux. He died a few years ago; her mother soon followed. She has an uncle who has lived in New Orleans many years. He is rich, a widower without children and he has sent for her. It is a great sacrifice for her to leave her native country and friends. She will leave in a few days. She knows no one in New Orleans, not even the uncle. What voice would be more favorably heard at New Orleans than that of Bishop Cheverus' successor at Bordeaux. He and his family have known Miss de Vallombreuse for a long time.
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {2}
(1849) Sep. 1
Martin, Father Aug(uste):
Baton Rouge, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
In the short time (Rousselon) was there, Martin forgot to show him the two vestments he received in a box sent from France seven years ago and received only two weeks ago, after being plundered and left for six years in a warehouse at Cincinnati from which Bishop (John Baptist) Purcell sent it to Martin. These two vestments were destined for Vincennes. Should Martin send them or bring them to the retreat? Where is Father (J.B.) Chassé whom Martin saw with Rousselon on the boat? Instead of staying at Natchez is he going to offer his services to Bishop Blanc? He would be the right man for St. Thérèse Church, speaking English as well as French, a good preacher, young and robust. In two or three months when St. Thérèse's and the presbytery are finished, he hopes things will take a different turn and they will leave him his hill, his woods, the grand air, and his liberty. Father (Charles) Chambost left yesterday. Martin regrets for Chambost's own good that the Bishop acceded to his childish wishes. He wanted Jackson and nothing but Jackson where those good Irish flatter him from morning to night. This does not say he is not a good young man.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {5}
1849 Sep. 2
Jourdant, S.J., Father Ant(hony) J.:
(Grand Coteau, Louisiana)
to Bishop Anthony Blanc:
New Orleans, L(ouisian)a
Blanc's letter was a little confusing. Jourdant did not write because he did not want to add to Blanc's concerns about his diocese, the cholera, the Council. The distribution of prizes will take place on October 16. The Ladies (of the Sacred Heart) will have theirs on October 15. Jourdant would be happy if Blanc could attend. Many of their students have not been confirmed. Jourdant has information about the chapel. They did not encourage such a project at the junction of Bayou Teche and Bayou Fuselier. Several pieces of land were offered but none at the point indicated. The most suitable place is 14 miles from Pont de Braux, 12 or 13 from Grand Coteau. They know nothing about this merchant's subscription. They were surprised since Father (Louis) Rocoffort, (S.J.) repeatedly told the people never to take part in subscriptions made by lay people as they usually remained in the hands of the collectors, without results. Rocoffort will go tomorrow to the junction to oppose the subscription and to tell the people to go to the church at Pont de Braux. They will remain strictly within the limits set by Blanc. Jourdant is sending the note Blanc asked for (no enclosure). Blanc will see that the number of students at St. Charles does not increase. Before the cholera they had 67. He believes the cholera is the cause, or the poor president. The Ladies at the convent ask Jourdant to report about their Community. There are 34, including novices; 96 boarders, 10 orphans. Madame Lion, (R.S.C.J.) is near the end. Father (A. Pierre) Ladavier̀e, (S.J.) is not well either.
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {6}
(18)49 Sep. 3
Legrand, Father F.:
Pont Breaux, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisia)na
He learned with pleasure that Blanc will visit him on his trip to Grand Coteau. It will be better to put off Confirmation until next year. The rebuilding of the church is always in Legrand's thoughts; when Blanc comes his words of encouragement will do much good. Legrand is almost entirely recovered.
V-5-l - A.L.S. - (French) - 2pp. - 12mo. - {1}
(18)49 Sep. 3
MacNicholas, Father P(atrick):
Fancy Farm, (Kentucky)
to Father Charles Oppermann:
New Orleans, L(ouisian)a
Opperman's letter came to hand. The Mass intentions will be complied with. MacNicholas does not know how he is to act to get his exeat. If he asks and does not get it he can be accused of duplicity in requesting B(ishop) Blanc to receive him before obtaining license to leave his own Bishop. Perhaps he might be received in Indiana. The Bishop will be here October 7. MacNicholas is resolved to continue here no longer unless there is some alteration for the better. Oppermann need be under no apprehension that Father (Elisha J.?) D(urbi?)n or the "Sorores" will ever have knowledge of their correspondence. D(urbi)n was in Paducah a few days since. He held a meeting for the purpose of erecting a church in Paducah. MacNicholas is almost certain that this church will sink him deeper in debt. All the monies B(rother?) Austin collected were turned to his own use pro tem with D(urbi)n's consent. Now nobody knows what has become of them. Poor Ben (Father Benedict J. Spalding?) was no great friend of MacNicholas but "when a rogue is dead, let us bemoan him." Proscription is now the order of the day against French and Irish priests in Kentucky as it is against Democrats in Kentucky but "every dog will have his day." This proscription will be more against the Irish while the old "Eveque" lives. One Irish priest will never suffer this patiently. He will never believe that B.S. is the chief promoter. Should Spalding be appointed pastor of Lexington? MacNicholas is almost sure he will be. Louisville would be too small a place for two luminaries like him and the vicar general. As for him who received $1000 as a "praemium pro ignorantia", McNicholas has nothing to say. Oppermann knows him better although they were three years in the seminary together. MacNicholas never knew him to answer one difficult question in class. MacNicholas has heard nothing regarding Big Billy lately but he believes he is not ordained yet. Did Oppermann ever hear anything of Mr. Heimann after he left Louisville? He hopes Oppermann keeps his health better than when in "Botany-Bay."
V-5-l - A.L.S. - 4pp. - 4to. - {5}
(18)49 Sep. 3
(Mudd, S.C.), Sister M(ary) Austin:
(Donaldsonville, Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Yesterday, Caroline Lee of Plaquemine requested to be received as a postulant. Sister was surprised as she had received no letter from Blanc or her director. Sister soon recognized Lee as a child whom Father (John) Boullier, (C.M.) presented three years ago as an orphan. Sister was struck by her edifying deportment in the short time Lee remained with them. She was soon placed as an orphan at St. Michael. The last four months she spent as a postulant with the Ladies after which she was told that it was not her vocation. She returned to her godmother. She desires to become a Sister of Charity. Sister told her she would write to her director, Father (Vitalis Gilles, S.J.?) Giles. After Emélie Wiltz had entered, she acquainted them with her habit of taking snuff. Sister Serena, (S.C.) said perhaps a dispensation might be allowed. Mother's answer this morning says, "The novice that takes snuff had better be dismissed." Mother also says Sister M. Joseph, (S.C.) at the hospital is to be dismissed. Father (Charles Chambost?) Chamboge of Baton Rouge has recommended a postulant from East Feliciana. Father (Joseph) Giustiniani, (C.M.), the appointed pastor of Donaldsonville, arrived last night. There seems to be a little party spirit here, she hopes nothing unpleasant will arise. The enclosed slip from the Vigilant may be less important than it appears to Austin. (The clipping concerns the gossip spread about the pastor).
V-5-l - A.L.S., Clipping - (English & French) - 5pp. - 4to. - {9}
(18)49 Sep. 4
McMahon, Father P.:
Assumption Seminary,
(Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Now that there are four priests of the Congregation (Vincentians) here the Superiors consider McMahon's aid no longer necessary and have expressed a desire that Blanc be apprized that McMahon is entirely at his disposal. McMahon has been of little service since his return from the city. Fathers (J.M.) Masnou, (C.M.) and (Louis) Parodi, (C.M.) have attended every sick call so that McMahon has had only Mass and a few baptisms. A timidity proceeding from want of exercise will, he fears, prove an embarrassment in the discharge of some of the higher duties.
V-5-l - A.L.S. - 3pp. - 4to. - {4}
1849 Sep. 4
Marziou,:
V(ictor) and C(ompany)
Havre, (France)
to Father E(tienne) Rousselon:
New Orleans, (Louisiana)
They send the bill of lading (enclosed) for 3 packages, one for Bishop (John Mary) Odin of Texas and 2 for Father (Simon Siegrist?) Sigret at St. Louis on the Creole, Captain Foster. (On the letter in another hand is a list of church articles, apparently the contents of these boxes).
V-5-l - A.L.S. - (French) - 4pp. - 4to. - {4}
1849 Sep. 4
Mina, Father Ve. M(odest)e St. John Baptist,:
(German Coast, Louisiana)
to Father E(tienne) Rousselon:
New Orleans, (Louisiana)
He received the scapulars; enclosed is a note for $50: $35 for Masses, $11 for Masses yet to be said and $4 for the scapulars. He still owes for the catechisms.
V-5-l - A.L.S. - (French) - 2pp. - 12mo. - {1}
1849 Sept. 5
Brownson, Orestes A.:
Boston, (Massachusetts)
to Father J(eremiah) W. Cummings:
(New York, New York)
He thanks him for his frank and wholesouled letter, and tells him that he has read his lecture on Law and has no fault to find with it. He enjoyed it hughly. It was much needed and will do great good. He will give it a brief notice in the "Review" though all must know what his opinion of it is. He wonders why the reverend Fathers refer to him as "Old Brownson", when he is only 46 years old, and not yet in his prime. With regard to the article being prepared for the "Review", Brownson tells him he will be glad to have it, though it cannot be printed until January, as the October issue has gone to press. He regrets that he can reqard him with nothing but his thanks. Articles such as his are needed, and are more than ever necessary, he thinks, after reading the works of the late Bishop (John) England, wherein in are Gallicannism and Latitudinarianism of the very worst sort. He and the (Catholic) Observer are strangers. Mr.(Nicholas J) O'Brien, though a fine soul, has no editorial tact, and probably never noticed the lecture on Law. He asks Cummings not to wax wroth against him, as the ommission was not due to respect or lack of affection. He has to diminish his living expenses, so he has moved to a different house. He says that if his family remain well, he can live on seven hundred dollars a year.
I-3-i - A.L.S. - 4pp. - 8vo. - {4}
1849 Sep. 5
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
He thanks Blanc for the information about the barometer; he sends it today by the Natchez. With it are two thermometers. He hopes the one who mends it will clean the tarnished faces. He also sends a check for $65 to give to Father (Stanislaus) Buteux when he calls for it. He heard yesterday that the subject of the union of the Sisters of Charity in this country with those of France has been terminated as far as the authorities are concerned in France. A visitor and noviceship(?) are to be established at Emmitsburg. Father (Mariano) Maller, (C.M.) will reside there; the province will be divided in two. The first measure will give a stronger character to the Sisters of this country and ensure able Superiors. The Sulpicians are opposed to their superior being also the Superior of the Sisters of Charity.
V-5-l - A.L.S. - 3pp. - 8vo. - {5}
1849 Sep. 5
D'hauw, Father E(dward):
Ghent, (Belgium)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
At last he is about to leave. His brothers and sisters are so scattered that he could not stay more than two days with each one. D'hauw did not go to Lyons because he heard that Mr. Marteau, Rousselon's church goods dealer, had gone bankrupt. He dealt with the Misses Guinet in Paris. At Malines, he bought a small organ like the one at the bishop's house. Departure was set for September 10 but they say it will not be until the 15th. So he thinks on September 17, the George Stevens, Captain Cushing, will be underway. The loan D'hauw wanted would have been successful if he had had the missing paper but since the Bishop had encouraged him so little, he thought it would be better to trust in Providence. He thinks he will have news of this loan when he gets to New Orleans. Rousselon's nephew is a charming young man. He is to send Rousselon's books, with the things D'hauw bought in Paris so that D'hauw can take all with him. D'hauw's health is better. He is anxious to be with them, especially since he has just enough to pay his passage. He is here with Father Léon who is no better here than he was in New Orleans; he longs for his old post but could not stand the trip. Rousselon is to tell Father (Constantine) Maenhaut that he was perfectly at home at his brother's house. His nieces have prepared a surprise for him.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {6}
1849 Sep. 5
Jourdant, S.J., Father Ant(hony) J.:
(Grand Coteau, Louisiana)
to Bishop Anthony Blanc:
New Orleans, L(ouisian)a
At the time of receiving Jourdant's letter, Blanc had probably seen Father (Simon) Rominger. But since he is not positive, Jourdant risks a letter to inform Blanc. On August 31, Rominger went from Opelousas to Ville Platte. He returned that evening with his cassock torn and covered with mud. Father (John F.) Raviol did not dare ask him what had happened. The next day a lady from Opelousas told Raviol that a conspiracy had been formed among the people to seize Rominger at the Asperges, take him out of the church, and to flog him publicly and that his life was in danger if he made the least resistance. Raviol asked the lady to tell Rominger. Rominger immediately packed his trunk; at night a negro arrived with two horses and Rominger left without any word about where he was going. The most creditable rumor is that Rominger had drunk to excess at Ville Platte and had been in a fight. On Sunday there was no Mass and Jourdant did not know the circumstances until someone came about a funeral. Next Sunday Jourdant will send a priest there but not to stay during the week.
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {4}
1849 Sep. 5
Migne, Father L.:
Petit-Montrouge, (France)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
His letter of May 17 was a circular, made necessary by the large number of overdue subscriptions. He modified it for Rousselon. He acknowledges the receipt of Rousselon's draft for 300 francs. That of 197.50 of February 25 arrived in March. He renews Rousselon's subscription. Paul Rousselon asks that it not be sent by steamer which makes it more expensive. If Rousselon had given him the name and address of his correspondent at Lyons, Migne would have written him about the subscriptions. Molard signs for Migne. (The letterhead explains the subscription policies of) La Voix de la Verité.
V-5-l - L. - (French) - 1p. - 12mo. - {4}
1849 Sept. 5
Pise, Father Charles Constantine:
N(ew) York, (New York)
to Bishop (John Baptist) Purcell:
Cincinnati, Ohio
Recalling their earlier associations, he thanks Purcell for the invitation he has sent through Mrs. Coleman for him to spend some time with Purcell in the West. Nothing would afford him greater delight. The Bishop (John Hughes) has renewed his permission which he gave at Baltimore. Purcell can expect him in October as he will put off his departure so as to travel with the Coleman's. They have gone through an awful summer in New York. The cholera has ravaged the city making its most fatal visitation to the immigrants. The clergy, however, escaped. The pestilence has disappeared and he can leave the city with a quiet conscience for his visit. He sends his regards to Father (Edward) Purcell and to the other clergymen.
II-4-k - A.L.S. - 2pp. - 8vo. - {4}
1849 Sept. 6
Andrews and Prentiss:
Boston, Massachusetts
to O(restes) A. Brownson:
Boston, Massachusetts
A note for $62.20 comes due the following Wednesday and they find it necessary to call on their friends who are in arrears since they are very short of funds.
I-3-i - A.L.S. - 1p. - 12mo. - {1}
1849 Sep. 6
Barthe, Father E(dward):
Houma-Terre Bonne, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Barthe received (Blanc)'s letter of August 29 and thanks him for the $10 for Mass intentions as well as for his approval of Barthe's management of the parish during the year. He told the administrators of the church of (Blanc)'s intention of visiting Houma and giving Confirmation. But they find that since the church is not in a state worthy to receive him, they ask (Blanc) to put off his visit until next year. Several cases of small pox have shown up among the negroes but without malignity. But in spite of this apparent well-being among the Creoles, there is less ease than one would think. Less than two years after building a court house, not yet all paid for, they built a record office and prison which cost 12,000. This year this parish must build a schoolhouse for each of its 18 districts so that in 4 years the debts were $18,000. So (Blanc) can see that the building of the church will remain in its swaddling clothes. Barthe lets (Blanc) see this so that he can judge.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {3}
1849 Sep. 6
Dannequin, P.J.(?):
Donaldsonville, (Louisiana)
to Bishop Anthony Blanc:
New Orleans, Louisiana
The church council, in a special session, has asked him to send Blanc a copy of the minutes of the meeting: Members present were Narcisse Landry, Judge Ed. Duffel, Ed. Gaudin, William Hatkinson and Dannequin. Absent, Judge Albert Duffel, secretary. The president explained that because of slanderous rumors about Father (John Francis) Llebaria, (C.M.) and because harm to religion would be done by these false reports, he asked the council to take some action. Therefore it was unanimously resolved to protest and to hope that the Bishop would reinstate him in the eyes of the public by leaving Llebaria in their midst.
V-5-l - A.L.S. - (French) - 3pp. - folio - {7}
1849 Sept. 6
(Eccleston), Samuel, Archbishop of Baltimore:
Baltimore, (Maryland)
to Bishop John Baptist Purcell:
(Cincinnati, Ohio)
(Eccleston) did not acknowledge (Purcell's) three remittances for the Holy Father because the Magazine would acknowledge it in authentic form. However Pat(rick) Kelly told him since that (Purcell) had requested him to ascertain whether the sum had come, adding that perhaps he were on visitation and out of reach of the Magazine. The $121.28 just received with $1300 previously received will, with the contributions of the other dioceses make upwards of $20,000 which will go by steamer Saturday for Boston. The bills of exchange will be sent to M. (Joseph) Carrier, (S.S.) who will consult the Nuntio as to the best means of placing the offering at the feet of His Holiness. A month hence about $4,000 more will go. It is still his wish to be with (Purcell) for the consecration of the new church and he asks (Purcell) to let him know what part of October he wishes the ceremony to take place. Bishop (Michael) Portier left Liverpool on June 11 and was much pleased with his mission and gives hope that the affairs of the Council will be speedily dispatched. (Eccleston) encloses a copy of a letter he wrote to Father (Theobald) Matthew. Matthew explains that he was entrapped by the parsons in the Tabernacle and says he wishes to avoid any semblance of fraternizing with Odd Fellows, Rechabites, etc. This should be especially guarded against since he may do an immensity of good in this country. P.S. In next week's Magazine will appear the respective contributions of each diocese and the particulars of the transmission.
- A.L.S. - 3pp. - 8vo. -
1849 July 21
(Eccleston), Samuel Archbishop of Baltimore:
Baltimore, (Maryland)
Father Theobald Matthew:
In reply to Matthew's letter from Brooklyn (Eccleston) will unite with every friend of morality and religion in praying for success for the cause connected with the venerated name of Father Matthew. He need not add, however, that if Matthew associates himself with non-Catholic ministers in spiritualibus or with Odd Fellows, Rechabites or others wearing badges of secret societies, (Eccleston) would not wish him to exercise any functions of the holy ministry in his diocese.
II-4-k - Copy of letter - 2pp. - 16to. - {4}
1849 Sept 6
(Maenjand), Alexis, Bp. of Nancy et de Toul:
Nancy, France
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
This letter will be presented by one of Maenjand's diocesans M. Leseure who goes to Purcell's diocese. Lesuere is a good christian enjoying an excellent reputation on in Nancy and has gone to America at the request of his uncle who had made him some very tempting offers. Many things have passed since Purcell's last visit, but amidst trials God has protected them. Socialism has caused fear and made one fear the need of religion to check the passions. Bishop Charles Forbin-Janson has been called to his reward. He had been surprised by the death at Marseilles at the home of his brother, and had time only to make his confession and receive absolution. He died intestate and left his brother 100,000 fr. in rents, which has been swallowed up in the losses of his brother wounding him to death also after he lost the entire fortune. The diocese of Nancy is now one of the most tranquil of all France, since the difficulties that Purcell knew have disappeared. He asks that they pray for each other.
II-4-k - A.L.S. - 3pp. - 8vo. - (French) - {3}
1849 Sep. 7
Berthaud, Father Francis:
West Baton Rouge, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Berthaud has again become ill. Last Sunday, for the fourth time, he could not say Mass for the people. The doctor has told him to stay in bed half the time. Also, he is without funds. In three months he has received only 100 piastres. The little boy and the servant which Father (Peter) Lucas left cost him more than 40. It is not just to put off Lucas' affairs any longer; Lucas asks Berthaud to buy things belonging to him. But neither is it just to buy furniture he will not use if he leaves. (Blanc)'s last letter made Berthaud very sad, and contributed to making him ill. He explained its painfulness by the sorrows brought to (Blanc) by the death and departure of so many priests. If, after the first letter Berthaud wrote 6 or 7 months after his arrival, he did not leave (Blanc), it was because of Blanc's entreaties and consideration for Father (Arthur?) Duquesnay's health. And when he finally did, he never thought (Blanc) would put an obstacle in his path. He arrived in this country only 2 years ago and three times he has nearly died. The climate and his health are incompatible. Berthaud would like to realize enough to pay his debts, have 100 piastres for his passage, and then leave. His two doctors may add to his debts. To realize these 240 piastres he hopes to sell some of his books and get something from Father (Anthony) Carius who owes him 300 piastres. P.S. He recommends to (Blanc) Jean Crespelamier(?), sacristan at the Cathedral, who is now with Berthaud. His resources are small and the trip he made with Berthaud has strained them. He is beginning to age and Berthaud thinks he could only do what he has been doing. His attachment to Berthaud has made Berthaud offer him his poor hospitality but it cannot last long. He is as worthy of interest as the one who replaced him at the cathedral and who contributed by intrigue to Crespelamier's departure. He does not ask to return to the Cathedral but only for employment.
V-5-l - A.L.S. - (French) - 4pp. - 4to. - {5}
1849 Sep. 7
Mégret, Father A(nthony) D(ésiré):
Vermilionville, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Several absences have prevented Mégret from replying sooner to (Blanc)'s letter of the 23rd. The letter Mégret enclosed in his gave (Blanc) an opportunity to judge the one accused. Sister Elisabeth, (O. Carm.) does not know what Mégret did. He does not believe these Sisters (of Mount Carmel) have anything to reproach Elisabeth for except the delay of the quarterly (report?) and the few slightly conceited line she wrote. It is up to the Superiors to excuse themselves for having believed certain false reports. The trouble is not from Vermilionville, Mégret sees no disloyalty in refusing to sign the deed. Do they recall not having kept their first agreement? (Blanc)'s last letter is very different from the one he wrote on May 2, (18)48. Mégret is convinced that the house would never prosper under the direction of St. Augustine and that asking a separation is reasonable. (Blanc)'s memory is in error; he never spoke to Mégret about relations with the Congregation in France. But if the motherhouse continues to act as it has the first year, and this year, Mégret will take other means to assure the well being of this work, a work he will not leave until it has no more need of him. (Blanc) is surprised that Mégret does not mention the building of the new church across from the convent. Before building the new one, the old one must be torn down, and where would the faithful assemble. The brickmaker will furnish bricks at $2.50 a thousand; they could begin the church in May. On May 7 he asked for $132 and received $200 which he settled with a draft on August 2. At Abbeville, Father (Nicolas) Francais took two lots, which completed the block of his church, giving him 8; he owes Mégret $400 which with interest at 8 percent will amount to $496 next January. If it is not paid will (Blanc) permit Mégret to take a back the 4 lots on the water? At Opelousas (Blanc)'s name is blasphemed because of the scandal about Father (Simon) Rominger. They say if (Blanc) does not send him out of the diocese, he is no better than Rominger.
V-5-l - A.L.S. - (French) - 4pp. - 4to. - {7}
1849 Sep. 7
Rampon, Father C.:
Pensacola, (Florida)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Father (John Peter) Bel(l)ier, pastor of Alexandria, has owed Rampon $150 for more than three years. Last year in a letter, Bel(l)ier said he would send (Rousselon) this amount as soon as he could. Has he fulfilled his promise? Rampon needs it now. When Bel(l)ier left Mobile for Vincennes with six others he did not have a cent. Being about to leave for France, Rampon had only the money for his trip; Bel(l)ier promised to repay when Rampon went through Vincennes. He either could not or did not wish to. Perhaps a word from (Rousselon) would recall him to his duty.
V-5-l - A.L.S. - 1p. - 4to. - {2}
1849 Sept. 7
Vandevelde, S.J., James, Bp. of Chicago:
Chicago, Illinois
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
There is a priest named Father (Cajetan) Zoppoth waiting to be admitted to his Diocese. He seems to have rambled about a good deal; he wrote to Vandevelde from Buffalo, his exeat is dated Cincinnati and was sent after him to New York. He has a letter from the Bishop of Milwaukee. Vandevelde needs German priests but knows nothing about Zoppoth. He has no papers from Europe. His exeat bears a clause which gives reason to suppose that he had done something for which he deserved dismissal. Zoppoth states that at an assembly of the Trustees of St. Michael's Church he exceeded in drink and that there is nothing else against him. Vandevelde is allowing him to remain at St. Joseph's Church with Father Anthony Kopp until he learns the truth about him. Vandevelde asks Purcell to send him an account of Zoppoth's general conduct and character and advise him whether he should receive him.
II-4-k - A.L.S. - 2pp. - 8vo. - {5}
1849 Sep. 8
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
When he sent down the barometer, he forgot to send the cover the basin of mercury. It will not be necessary to have a new one made. No news yet of importance from Rome. (Chanche) supposes there will be none until the arrival of Bishop (Michael) Portier. (P.S.) They are busily preparing for Confirmation tomorrow.
V-5-l - A.L.S. - 2pp. - 8vo. - {2}
1849 Sept. 8
Miles, George H.:
Baltimore, (Maryland)
to O(restes) A. Brownson:
(Boston, Massachusetts)
He sends the balance of the article on "Evangeline" and "Kavenagh". He deeply regrets that a compulsory absence from town with an afflicted friend prevented him from fulfilling his promise. His time has been almost entirely consumed by the Courts which are now opening. He asks that Brownson please write whether what he sent is useful or not. He hopes it is in time for the next number! If not, he asks to be excused, for he has done his best.
I-3-i - A.L.S. - 1p. - 8vo. - {1}
1849 Sep. 9
Ste. Claire, (R.U.), Sister:
(New Orleans, Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Sister talked to the council about the Sister of Mercy and they do not want to admit her since she has already tried several communities. Ste. Claire saw her in March; she seems well informed but Sister is almost convinced she would never persevere here. Aimée Vignié has just come to the parlor. (On the back of the letter in Blanc's hand): Justin Perret, Pelagie Celestine St. Martin, brother-in-law and sister-in-law.
V-5-l - A.L.S. - (French) - 1p. - 4to. - {5}
1849 Sep. 10
Boué, Father:
Lyons, (France)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Boué received the first of the month, the letter which Blanc asked him to send to the Association of the Propagation of the Faith for an advance of 10,000 francs to reimburse Mr. Poidebord. The council appreciated the grave reasons for this request. They replied that they hoped to send Blanc this sum at the end of March or beginning of April but it depends on the receipts. An authorization from Blanc will be necessary. (The above reply is quoted by Boué as signed by) (Dominique) Meynis, Secretary. Boué believes these hopes will be realized. They have not yet held their provincial council. A great many prelates are here to hold one; the Patriarch of Jerusalem, the Archbishops of Bordeaux and Toulouse, the Bishops of Puy, Ajacio, and Dubuque. Not counting Father (John Philip) Roothaan, (S.J.). Bishop (Mathias) Loras who is to spend part of the winter here, officiated in Boué's church. Father Jouve of Valence is still planning to leave in the spring for New Orleans. Boué had hoped to be able to send two seminarians with him but up to now he has not persuaded anyone. Blanc's relative, the son of Jean Blanc, has recently entered the Jesuit order. Boué has asked Father Duplay to write to the Superior of the seminary at Puy to ask about subjects for Blanc's diocese. The death of Mr. Magnien will probably place the property at Sury at the disposal of Blanc's oldest brother who, Boué presumes, will retire there and appoint one of his sons to his position. For three weeks there has been some cholera here, mostly in the barracks. (P.S.) Boué sends regards to Father Rousselon. (P.S.) Blanc's nephew, Victor (Blanc), is a teacher at Verrières; he has with him, his young brother, Blanc's godson.
V-5-l - A.L.S. - (French) - 4pp. - 4to. - {11}
1849 Sep. 10
The Christmas Chime:
Louisville, K(entuck)y
Prospectus of the Christmas Chime, a literary paper to be published during the Fair for the benefit of the Louisville Penitent Asylum under the charge of the Sisters of the Good Shepherd. Several of these Sisters came to Louisville some eight years since to establish an asylum. They have restored hope and happiness to many an erring woman. The Ladies of Louisville, desiring to share in this cause have determined to get up a Fair to commence on November 26 to defray expenses and some debts. The Christmas Chime will consist of six numbers, distributed at the Apollo Rooms each evening, or mailed; price $1.
V-5-l - Printed Prospectus - 1p. - 4to. - {2}
1849 Sep. 10
Praz, R.S.C.J., Madame A.:
St. Michael, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
She has just received (Blanc)'s letter. Madame Eagan died two weeks ago. Madame Corboy, (R.S.C.J.) is not well; Mother Cutts had her come from Natchitoches in the hope that complete rest and treatment would restore her. Praz recommends her to (Blanc)'s prayers and those of the Ursulines. The number of students is the same and are well expect Antonia Lacoste who had brain fever but is now out of danger. Mrs. Lacoste has been here since last night. The young person of whom (Blanc) spoke may come when she wishes. They have just had their prospectus reprinted; she is sending (Blanc) one (no enclosure) so that he may see the changes. Their vacation this year is set for November 7; the prizes will be given the 6th. She asks (Blanc) to preside. The latest news from Grand Coteau was quite good. Mother Lion, (R.S.C.J.) is near death. At St. Louis five of their Sisters were taken by cholera. Mother Cutts is to send several subjects to Mother (J.) Gallway, (R.S.C.J.).
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {6}
1849 Sep. 10
St. Anthoine, Hip(polite?):
Paris, (France)
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
Blanc has been chosen an honorary president of the Institut d'Afrique. They hope he will cooperate in the Christian work of abolishing slavery. (Names of the officers appear on the letterhead).
V-5-l - L.S. - (French) - 1p. - 4to. - {2}
1849 Sep. 11
Bellier, Father J(ohn) P(eter):
Alexandria, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
The damage of the flood along the Red River is estimated at 5 million. Part of his fence is down and most of the wood for the house scattered all about. He was prepared with food and even gave shelter to two Irish families, 8 persons besides his two orphans. Father (M. Francis) Maz(zuchelli) took refuge with Mr. Archinard. Bellier's house was not damaged, nor the church. It will take two weeks to clean it up. Bellier received Blanc's letter of the 6th yesterday. There will be suffering in Rapides parish this year. (M.R.E.?) Prescott last year harvested 5000 bushels(?) of corn; this year he will have only 600. Bellier thinks Maz(zuchelli) is capable of filling the post of Alexandria, especially after meeting all the families and learning about the parish. Bellier is not in the habit of asking for a change, however poor the parish. So if Blanc has reasons for a change, he has only to tell Bellier to come. (P.S.) The caterpillars have destroyed every leaf of cotton left untouched by the overflow.
V-5-l - A.L.S. - (French) - 4pp. - 4to. - {5}
1849 Sept. 13
Brunemann, Father J(oseph):
Newark, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He admits his mistake in writing linea recta instead of collaterali in the application for the dispensation. He asks that Purcell visit him when he visits Mount Vernon. There is a chance to buy a place for a Catholic cemetery at a low price and he and the magistrates wish to talk to Purcell about it. He has so many things to say which can scarcely be settled out of the parish he entreats Purcell to visit him and offers to pay the expenses to be trip. Further there are many to be confirmed. He asks that Purcell answer him, indicating the time of his visit, and says further that he will go to meet him by carriage wherever the bishop will be.
II-4-k - A.L.S. - 1p. - 8vo. - (Latin) - {3}
1849 Sep. 13
Chalon, Father G(abriel):
Mobile, (Alabama)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Chalon received Blanc's letter several days ago. Since last Saturday, Father (Napoleon Joseph) Perché's room has been ready and Tuesday morning they will welcome him. Last Sunday Chalon received a letter from Bishop (Michael) Portier dated Montbrison, August 11. He said he had seen the paper at Gaeta on July 11 or 12 and discharged his commission satisfactorily. Portier was to leave Liverpool on September 1. On arriving in the United States, Portier will leave for Quebec and Montreal to fulfill a mission confided to him by Rome. He will come through Cincinnati and be at Mobile on September 29. On his arrival at Blanc's, Blanc is to let Chalon know by telegraph.
V-5-l - A.L.S. - (French) - 1p. - 4to. - {3}
1849 Sep. 14
Elder, Father A(lexius) J.:
Baltimore, (Maryland)
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
Blanc's letter has been received. Father (Gilbert) Raymond has resigned the presidency of the College and is not in the city. After making all necessary enquiries of Mr. Kelly, he went out to St. Charles College to see Raymond. The catechism is in hand. Kelly cannot say how soon it will be done but thinks 3 or 4 weeks.
V-5-l - A.L.S. - 1 p. - 4to. - {3}
1849 Sep. 14
Menard, Father Ch(arle)s M.:
Lafourche Interieure, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
He has just arrived from a mission to the neighborhood of the cemetery of St. Mary's, 12 miles below St. Joseph Church. He was especially more pleased with the present trustees than with those over which, two years ago, the famous L.N.(?) presided. He gave up the land and now lives at Thibodaux. Menard called a meeting of the Council day before yesterday and explained the steps to be taken to build a church or chapel, which is really urgent. The Council agreed with everything, as Blanc can see by the enclosed copy of the resolutions. Menard himself wrote them; he did his best to make them conform to what Blanc expressed in his letter two years ago. All the people want a church but since they have often been deceived by their trustees, they intend to deal only with Menard or persons appointed by him for the subscription. If Blanc approves of the resolutions, it will be a powerful encouragement. Father (Hyacinthe) Tumoine has been ill but is now very well. The persons married about 10 leagues from the church, by civil authorities are Victor Mélanson and Farélie Savoie.
- A.L.S. - (French) -
1849 Sep. 12
Lépine, Evariste:
Lafourche Intérieure, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Lépine sends a copy of the resolutions passed at today's meeting. Since it is necessary to build a church on the land belonging to St. Mary's congregation, and since there is a decree passed by the Provincial Council held at Baltimore which recommends that the Bishops of the United States do not authorize in the future, the building of a church or chapel whose title is not held in the bishop's name, and since Blanc has consented that the fabrique keep the title of the property, the fabrique, while keeping the title, renounces entirely the temporal and spiritual administration of the church or chapel. The resolutions were passed unanimously. The secretary-treasurer is to send a copy of the resolutions to Blanc. (The resolutions are signed by Lenfroy Bourgeois, president, and Lépine certifies that this is a true copy.
- D.S. - (French) -
V-5-l - A.L.S., D.S. - (French) - 5pp. - 4to. & folio - {7}
1849 Sep. 14
(Odin), Bishop J(ohn) M(ary):
Philadelphia, (Pennsylvania)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
He arrived Saturday after a trip of several days in Canada. The Ursulines of Quebec gave him two Sisters for their house in Galveston. He also found two postulants in Boston. On returning to Montreal he met the Oblates (of Mary Immaculate) who offered him 4 of their confreres for the valley of the Rio Grande. Numerous letters have been written to (Odin) from Brownsville and other villages along the Rio Grande asking for priests. The four will go to Texas with him. His stay at Boston was much longer than he expected. He spent 7 weeks there and collected $1100. Bishop Fitzpatrick was very kind. Bishop (Francis Patrick) Kenrick was absent when (Odin) arrived at Philadelphia. (Odin) will not do any collecting until his return. He will spend two weeks in New York. The two Ursulines will join him there with the Oblates. They should arrive in New Orleans at the beginning of November. He will be glad to see the end. (Odin) sent Rousselon a check for $1000. If it has not arrived, he is to write (Odin). Father (Mariano) Maller, (C.M.) is expected here toward the end of September. Father (John) Lynch, (C.M.) returned Friday by the steamer. The Sisters of Charity of France have consented to the proposed union with those of America. They say Father (Louis Regis) Deluol is about to return to France because of his health.
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {8}
1849 Sep. 14
Raymond, Father (Gilbert):
St. Charles Seminary,
(Maryland)
to Bishop (Anthony) Blanc:
New Orleans, Louisiana
At Baltimore, yesterday, Raymond learned that the catechism not only had not yet left but that it was not yet ready. This was on the occasion of Blanc's letter to Father (Alexis J.) Elder, just received. Raymond was away from Baltimore all during vacation. Since September 1 he has been in charge of St. Charles Seminary, which has just opened and is to be a nursery for seminarians, not only for Baltimore but for almost all seminaries of the east and north. At the end of vacation, Raymond gave Blanc's letter to the Archbishop with the enclosed draft. Since September 1 the change of place, a retreat to the seminarians, and his duties have taken all his time. During his absence, the printers printed the last proof before completing all the preceding ones. Since Raymond does not live in Baltimore at present, he has asked one of their men to hurry it up. There are all sorts of rumors about Father (Louis Regis) Deluol; the principal one is that he is to return to France. Raymond thinks nothing will come of it.
V-5-l - A.L.S. - (French) - 4pp. - 4to. - {3}
1849 Sep. 15
Aimée, (R.U.?), Sister(?):
New Orleans, (Louisiana)
to Bishop Anthony Blanc:
New Orleans, (Louisiana)
Before appearing before Blanc, she asks whether he will permit a guilty and unhappy Sister to come. Many things have happened since she received Blanc's last blessing. She was then in seclusion, clothed in the habit of their mother St. Angèle. Today she finds herself in the midst of the world. She asks Blanc, who in the past had so much interest in a Creole, to remember her in his prayers. He is also to recall her to a friend whom he has directed for a long time and who today is advancing with so much ardor on the road to perfection. If Blanc consents to see her, he is to reply by the bearer of this letter.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {1}
1849 Sep. 15
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
Blanc's letter of the 11th was handed to (Chanche) day before yesterday by Father Pitra(t). (Chanche) will do what he can to make him learn some English. He is intelligent. (Chanche) is sorry to learn that Blanc has yet some apprehension of yellow fever. He sees by the Ami de la Religion that Bishop (Michael) Portier arrived in Lyons on his return from Gaeta. They may look for him very soon. Blanc is not to wait until (Chanche) goes to New Orleans to give him the barometer. It may be a long time. If Blanc recommends it to the clerk of the Princess of Natchez it will be safe. (Chanche) is getting uneasy about his bell. Has the vessel of which Mr. Barron spoke, Les Trois Soeurs, arrived yet?
V-5-l - A.L.S. - 3pp. - 8vo. - {4}
1849 Sep. 15
Chandy, C.M., Father (John):
Cape Girardeau, (Missouri)
to Father E(tienne) Rousselon:
New Orleans, L(ouisian)a
Chandy would like to know whether Rousselon has received the money for the college. Several persons have promised to send Rousselon considerable sums during June and July. As his funds are very low, he would like to know before he writes to them.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {1}
1849 Sep. 15
F(éron), Bishop L(ouis) C(harles):
Clermont, France
to Bishop (John Baptist Purcell:
Cincinnati, Ohio)
Father (John) Lamy, after spending some time in the diocese, edifying them, is about to go to rejoin (Purcell). Lamy is taking with him his own sister who for 14 or 15 years was a religious in the Community of La Misericorde. She decided to leave in the hope of being received in one of (Purcell)'s religious houses. Sister Lamy leaves with the permission of her Superiors and with their esteem. Being very busy at the time of Lamy's leaving F(éron) can send only this short note to renew his expressions of respect.
II-4-k - A.L.S. - (French) - 2pp. - 12mo. - {3}
1849 Sept. 15
Fitzpatrick, J(ohn) B., Bp. Boston:
Boston, Massachusetts
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Fitzpatrick has just returned from Maine and has only time to thank Purcell for his letter. The good Sisters of Notre Dame will free him from a very great difficulty and he feels that he is indebted to Purcell for his friendly intercession. Bishop (Michael) Portier passed through Boston on his way to Quebec. The affairs of the Council will be approved by the Holy Father. Fitzpatrick got Father Terry's letter and intends to overhaul him for his impudence.
II-4-k - A.L.S. - 1p. - 8vo. - {4}
1849 Sep. 16
Cartuyvels, Father S. Louis:
St. Mary's, (Baltimore, Maryland?)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
He has not written sooner to thank (Blanc) because up to now he has not been able to decide anything. (Blanc) is still his bishop. Cartuyvels is still at St. Mary's where he is settling his affairs and will remain here until he can return to N(ew) O(rleans) as he must to talk to (Blanc). If he cannot continue to build the church and house he must settle his affairs himself. This building has already almost ruined him. He hopes (Blanc) will not put an obstacle to his return for from what they write everything is in good order at New Orleans and they are convinced of his innocence. He has had horrible trial.
V-5-l - A.L.S. - (French) - 1p. - 4to. - {1}
1849 Sep. 16
Mégret, Father A(nthony) D(ésiré):
Vermilionville, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Only yesterday, Mégret received Blanc's letter of August 29 concerning (Louis Lucien) Arcenaux. He would have been even more severe than the seminary. One cannot judge fairly without hearing both sides. Mégret had the same report from Father (J.E.) Blin who wrote "your seminarian left my house Assumption day just before Mass, to the great scandal of my parishioners," and that Blin doubted his vocation. Mégret forbid that Mr. Quinn be sent to him during his absence. He went to see the pastor of St. Martin whom he informed of the above letter, asking him to shun(?) Arceneaux if he came to his house. Mégret went to spend the night at New Iberia, with the same intention, and there he found his man whom he refused to greet. Father (Julien) Priour was obliged to take the defense against Mégret and Blin. This is how it is: The young man, having been sick all night, left Blin's at 5 in the morning, after making a visit to the Blessed Sacrament, and not wishing to disturb the pastor in the confessional, said good bye through the servant. Mégret has heard persons in good health complain of the cooking at St. Mary's presbytery. It was for this reason Arceneaux was hurrying to get to Priour's but his illness obliged him to stay two days with his family and then he went on to New Iberia, and then to Mégret's where he is a little better. Mégret let Blin know his astonishment in pronouncing on Arceneaux's vocation and that he was far from his opinion. Arceneaux's illness which he has had ever since he came to the seminary, comes from his sedentary life. Every doctor advises him to exercise. He informed Father Rousselon of his need to go on a vacation for several days. Arceneaux wrote Blanc at Mégret's house about two weeks ago; Mégret can only praise the confidence with which he wrote. He has gone to the sacraments several times since, while at Lafayette; he is studious, helps as much as he can. Mégret believes he will be a good priest. Arceneaux left Mégret last Tuesday to spend several days with his mother. He returned this morning to leave tomorrow for the seminary. It seems it was Blin's testimony to the Superior of the seminary which determined Blanc's decision; Mégret concludes that Blanc will put off his decision for some weeks. Mégret will accompany Arceneaux as far as New Iberia. He will give him a letter for the Superior asking him to put off the carrying out of Blanc's plans until further orders.
V-5-l - A.L.S. - (French) - 4pp. - 4to. - {5}
(18)49 Sep. 17
Bellier, Father J(ohn) P(eter):
(Alexandria, Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
The bearer stopped yesterday at Alexandria. After hearing his story, which seems sincere to Father (M. Francis) Maz(zuchelli) and Bellier, they advised him to go to see Blanc. Bellier does not know him at all but he asked for an introduction. First sight and the conversation they had about Vincennes, from where he came, seemed to justify the trouble it might cause Blanc. Nothing has changed here. Bellier wrote 3 days ago that he does not need to be consulted about the changes. Much work is to be done to prepare the wood to finish the house. (On the address side of the letter): D. Maccarthy.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {3}
1849 Sep. 18(?)
Bergura(?), Father:
Havre, (France)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
In the first days of this month Father Borrajo, a young Spaniard, sailed on the Creole for New Orleans. He is destined for the missions of Texas. He asked Bergura to send (Blanc) the enclosed letters which are to be returned to Barrajo on his arrival. (P.S.) Bergura asks to be remembered to the vicar general and Father Mascaroni.
V-5-l - A.L.S. - (French) - 1p. - 12mo. - {2}
1849 Sep. 18
Blin, Father J.E.:
Charenton, (Louisiana)
to Bishop (Anthony Blanc):
New Orleans, L(ouisian)a
The building of the chapel asked for by the Widow Patou could not help but contribute to the glory of God and the salvation of souls since the Catholics in the vicinity do not ordinarily go to any church. He does not know what inconveniences there will be since a third of Blin's very small congregation would attend there. Would he lose part of his resources? All human reasons should fall before the supernatural motive.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {3}
1849 Sep. 18
(Flaget), Bishop B(enedict) J(oseph):
Louisville, (Kentucky)
to Bishop Anthony Blanc:
New Orleans, L(ouisian)a
(Flaget) recommends one of the most charitable institutions in the United States, the penitent asylum of Louisville. Founded here about 6 years ago, it has already accomplished incredible good. But the funds are inadequate. The debts contracted by the building of a new church demand aid. For this purpose a fair is to be held and a little paper published each evening. In behalf of these (Sisters) of the Good Shepherd (Flaget) solicits (Blanc)'s influence. Father J.M. Bruyère, secretary, writes this by order of the Bishop, who signs. (The letter is written on a) prospectus of The Christmas Chime of the Louisville Penitent Asylum. (Enclosed is a copy marked for) Father Perché.
V-5-l - L.S. and Printed Circular - 4pp. - 4to. - {4}
1849 Sep. 18
Rogalle, Father F.:
Pointe Coupée, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, L(ouisian)a
Rogalle has written repeatedly but not the least echo repeats his voice. Meanwhile the silence of his superiors afflicts him and makes him imagine many disturbing things. He asks Rousselon to write and free him from this uneasiness.
V-5-l - A.L.S. - (French) - 3pp. - 8vo. - {1}
1849 Sept. 19
(Eccleston), Archbishop Samuel:
Baltimore, (Maryland)
to (James Alphonsus McMaster):
(New York, New York)
(Eccleston) thanks McMaster for a note of September 15. He believes he knows the motives behind it. McMaster's remarks in the last Freeman's Journal are frank, and in Eccleston's opinion would derive respect from right minds. He has read the Freeman's Journal with great satisfaction; although, he can only take an occasional glance at Catholic papers, including that of his own Diocese. He has delayed answering McMaster until the conclusion of his visit to some of the remote and unposted parts of eastern Maryland. He extends his blessings to McMaster.
I-i-n - A.L.S. - 2pp. - 12mo. - {1}
1849 Sep. 19
McGill, Father J(ohn):
Louisville, (Kentucky)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
McGill received (Blanc)'s letter enclosing $10 to pay his account with the Catholic Advocate. He settled it to the end of 1849. He also complies with (Blanc)'s other request. Bishop (Martin John) Spalding is visiting his diocese and will not return before the middle of October. Bishop (Benedict Joseph) Flaget is feeble.
V-5-l - A.L.S. - 1p. - 4to. - {3}
(18)49 Sep. 19
Martin, Father Aug(uste):
Baton Rouge, (Louisiana)
to Father (Stephen) Rousselon:
N(ew) O(rleans, Louisiana)
Martin thanks Rousselon for his letter. The uncertainty was annoying. If he had said the Bishop wanted him to come, Martin would have said amen without any difficulty. If he leaves him at Baton Rouge, he will be resigned. He sends with Father (Charles) Chambost, the two chasubles Rousselon spoke of. He has already paid more then 30 francs on this box.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {2}
1849 Sep. 19
Mégret, Father A(nthony) D(ésiré):
Vermilionville, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Today, as Mégret was leaving to accompany (Louis Lucien) Arceneaux to New Iberia on his return to the seminary, he received a letter addressed to Arceneaux from La Fourche whose contents are as follows: "I have just learned of the terrible blow struck you by those from whom you would least expect it. It is Father (Louis) Parodi, (C.M.) who stirred up Father (J.M.) Masnou, (C.M.) by telling him that you never studied, that you had no vocation and a thousand other absurdities. Make it known that you are innocent; your conduct has been irreproachable. Make known this incapable superior and his assistant…" After a long talk with Arceneaux, Mégret perceived in him much candor and wisdom. He merits Blanc's approbation. Mégret will keep him with him momentarily. He should not return under such an unjust rule. Mégret and Arceneaux ask Blanc to send his exeat so that he can enter another diocese and receive holy orders. (P.S.) Mégret learns that Father (Simon) Rominger is at New Iberia. Unfortunately the press of Opelousas has said too much in too few words. If he comes to Mégret's he will forbid him to enter his presbytery and he will ask Father (Nicolas) Francais to do the same if he goes to Abbeville.
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {6}
1849 Sep. 20
Figari, C.M., Father H(ector):
Cloutierville, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, L(ouisian)a
Figari asks for a dispensation for Jean Conant, son of Florentin Conant and Marie Louise Metoyer, and Hermanie Eulalie Metoyer, daughter of J.P. Metoyer and Lisette Anty(?). Rousselon will have heard of the inundation of the Red River. One can no longer go by land. Many have lost animals, crop, and some even their houses. The water came up in the church and in his house but did not do any harm. There are many sick. May the present calamities be a means of converting the blind and making them Christians. He has almost given up hope.
V-5-l - A.L.S. - 3pp. - 4to. - {8}
1849 Sept. 21
Borgess, Father Caspar H.:
Columbus, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Borgess writes the following lines with reluctance but he feels that the honor of the church is at stake if what is reported be true. Father (Otho) Borgess received a letter filled with dreadful accusations against Father Rinsen. The letter was signed by Mr. Becker the teacher and Mr. Koos. Mr. Sauer, Keller Ashe and Munger were mentioned as knowing of the affair. Borgess thought himself bound to acquaint Purcell so that he might make an investigation, for the disturbance created will be terrible if the reports are true. He requests Purcell to excuse him for reporting such things.
II-4-k - A.L.S. - 2pp. - 8vo. - {4}
1849 Sep. 22
Andrieu, C.M., Father A(nthony):
Natchitoches, (Louisiana)
to Bishop A(nthony) Blanc:
(New Orleans, Louisiana)
A man of color of Isle Brevelle came this morning about marriage with his sister-in-law. He said everyone to whom he talked said it could be done and that his thought was that this woman would take better care of his two children than any other. Andrieu believes he will easily give up this plan but he wants to know whether Blanc will give him the dispensation.
V-5-l - A.L.S. - (French) - 1p. - 4to. - {1}
1849 Sep. 22
Ladavière, S.J., Father A. P(ierre):
G(ran)d Coteau, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
He makes excuses for breaking a long silence in his own interests. Does Blanc remember some relics which were to be divided and placed in reliquaries? They were in a package, sealed. Ladavière did not have time before his departure for Europe. Then they were to be put into sealed packages for the bishops or vicars general who gave them to him. Blanc authorized Ladavière to break the seals to make the packages, placing the parcels in teak wood boxes(?) and promising to authenticate them anew and seal them These relics have remained in "status quo" since 1836. He never found one or two days free to separate them. He asks Blanc to come and bring his seal. (P.S.) He asks pardon for the scribbling; his hand shakes.
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {1}
1849 Sep. 23
Mégret, Father A(nthony) D(ésiré):
Vermilionville, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Father (Simon) Rominger arrived on the 15th at St. Martinville. Father (James) Fontbonne, who knew nothing, had invited him to sing High Mass and preach on Sunday, the 16th. But the Attakapas newspaper, which had published a few words from the Whig of St. Landry, had thrown odium on his name. Emile, who had read it, persuaded him not to appear in public. Rominger made his excuses to Fontbonne and said a low Mass. The young people of St. Martinville went to the pastor's house with the intention of taking him but Providence intervened. After High Mass, the pastor was still at the church; three trustees, (Adrien?) Dumartrait, Mr. Derbes, and Jo(se)ph Broussard came to beg him to leave at once. Rominger prepared to strike him. Fontbonne made him leave after dinner for New Iberia, accompanied by Emile. On Monday, Father (Julien) Priour and Emile had him go down to the city on a small boat. Priour stayed overnight with Mégret on Wednesday and Fontbonne on Tuesday. Mégret got the details from these two. At Opelousas Rominger would go into town and come back to the presbytery out of his senses; at Ville Platte some dissolute persons became so disgusted with him that they beat him so that he arrived at Opelousas more dead than alive. The men of the place wished to oppose violence if he was innocent. He acknowledged everything. One of them took Rominger in a carriage to Negreville, put him on a boat, locked him in a room, and gave the key to the captain who did not let him out until New Orleans. The next day an evil group came to seize him at Opelousas. Not finding him a half remained to search in the town, the other half at Negreville. Thus all was ended by the Christian prudence of some friends of religion. Blanc should know the lines from the newspaper, the Whig: "For several days terrible rumors have gone around about the character of the Catholic priest of our town…we abstain from comment until we receive positive information." Tomorrow Mégret has a wedding at 3 in the afternoon. After that he will leave to fulfill Blanc's commission with Father (John F.) Raviol. On his return Mégret will let Blanc know either by boat or by the sending of his trunk, the outcome of his move. Blanc is right; all recommendations are useless. His weakness surpasses his good will. It would be much better to send him home without reproaches.
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {9}
1849 Sept. 24
Brunemann, Father J(oseph):
Danville, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
His heart rejoices that Purcell is coming, as he has heard from Father (Thomas) Boulger. It is not possible in the short interval to make the necessary preparations for the visit, and he asks that Purcell excuse him. He is very happy that Purcell intends to visit him on his way from Danville and hopes that Purcell makes him more certain of this by letter.
II-4-k - A.L.S. - 1p. - 8vo. - (Latin) - {3}
1849 Sep. 24
Burges, A(ustin) W.:
Alexandria, L(ouisian)a
to Bishop Ant(hony) Blanc:
N(ew) O(rleans, Louisiana)
A long time since, Blanc received a petition to allow Father (M. Francis Mazzuchelli) Mazzekilly, while under the control of Father (John Peter) Bellier here, to attend at a distance and to give spiritual assistance to their slaves. Burges was one of the first to sign. Since then, he finds that this thing was got up with bad feeling to Bellier, their pastor. Blanc will see a petition signed by many; Burges' name will not be on it. The dismissal of Bellier will be the downfall of their church.
V-5-l - A.L.S. - 2pp. - 4to. - {4}
1849 Sept. 24
Pise, Father Charles Constantine:
N(ew) York, (New York)
to Bishop John B(aptist) Purcell:
Cincinnati, Ohio
Pise writes to express his disappointment in not being able to make his proposed trip west. As he had written to Purcell the bishop of New York (John Hughes) had given him permission in the presence of Mrs. Coleman to accompany her and her husband to Cincinnati. He had made all preparations and was anticipating his freedom from his work when he received a note from the bishop ordering him to delay his departure until after the 20th of the next month. He must submit. Purcell will understand his regret. As the season will be too far advanced then to go, the trip is entirely out of the question. He wishes to thank Purcell for his extreme kindness towards him.
II-4-k - A.L.S. - 2pp - 8vo - {3}
1849 Sept. 24
Portier, Michael, Bishop of Mobile:
New York, N. Y.
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Portier arrived safe and sound on the 12th. He had visited Canada. He sends Purcell a letter from Mgr. Barnabo which will inform him that Portier has been requested to settle the difficulty between the Franciscan, Father Louis Huber, and Purcell. He entreats Purcell to restore to Huber the faculty of saying Mass and to employ him elsewhere in the diocese or to get him to be employed in another. He begs Purcell to write him on the subject and state his case. Portier hopes to be in Mobile next week. The acts of the (Provincial) Council (1849) have been laid before the Congregation and will be approved of in toto. Portier left a Memoir explaining certain parts of their doings. He tells Purcell to prepare himself for the Pallium.
II-4-k - A.L.S. - 1p. - 8vo. - {6}
1849 Sep. 25
Nicolas:
Havre, (France)
to Father (Stephen) Rousselon:
New Orleans, Louisiana
He writes a second time to give some details about France. Louis Napoleon Bonaparte, president of the republic, was received in Notre Dame Church by the clergy who prepared a fine reception for him. In the evening he attended a ball given by the National Guard. There have been many victims of the cholera. Some(?) Sisters of Havre left for the colonies. There is to be a departure of missionaries for China at the end of September or first of October. Nicolas cannot thank Rousselon enough for his kindnesses when he was with him. He sends his respects to the Bishop. (P.S.) He sends regards to the Bishop's servant.
V-5-l - A.L.S. - (French) - 4pp. - 8vo. - {2}
1849 Sep. 25
Prescott, M.R.E.:
Bayou Robert, (Louisiana)
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
Gloom has overshadowed Catholics and Protestants at the idea losing their pastor. The many privations they have labored under is a sufficient claim on Blanc's indulgence. Their cries for a good pastor were at length heard, for in Father (John Peter) Bellier they have everything they can desire. They wish him to remain.
V-5-l - A.L.S. - 2pp. - 4to. - {2}
1849 Sep. 26
Biossat(?), Eug(ene?) R.:
Alexandria, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
He has been requested to forward the enclosed petition in favor of their pastor, Father J(ohn) P(eter) Bellier. The petition is signed entirely by Catholics.
- A.L.S. -
1849 Sep. 24
Baillie, Sosthene A. (and others):
Alexandria, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
They have just learned that Blanc is about to remove their pastor, Father Bellier. Scarcely 18 months have elapsed since he arrived; they had had no pastor for 12 months previous. Since he has been amongst them, their church has been entirely finished, the cemetery enclosed, and the clergymen's house nearly completed. His amiable course has endeared him not only to Catholics but to the Protestants. During the recent flood Bellier raised a temporary second floor to his house and gathered several poor families whom he fed at his own expense. They know they have been favored in having two clergymen but if they are to lose one, they beg it will not be Bellier. The anxiety Blanc has always manifested for the success of St. Francois Xavier Church has emboldened them to make this request. (There are 61 signatures).
- L.S. -
V-5-l - A.L.S., L.S. - 6pp. - 4to. - {4}
1849 Sep. 26
Mina, Father Ve. M(odest)e St. John Baptist,:
(German Coast, Louisiana)
to Father E(tienne) Rousselon:
New Orleans, (Louisiana)
John Baptist Waguespack wishes to have a dispensation to marry Marie Gertrude Fancheur. Also another dispensation for Théodule Vickneair and Marguerite Euphémia Lagemann. Father (P.) McMahon has been here for a week; he is very new to the ministry and does what he can. P.S. He made a mistake in sending 4 piastres for the scapulars; it should have been 8.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {6}
1849 Sep. 27
Baillie, Sosthene H. and A.X. Baillie:
Alexandria, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
They have learned that Blanc is about to remove their pastor, Father J(ohn) P(eter) Bellier. They beg him to reconsider. There is an unanimous voice of sorrow; Bellier has endeared himself to every member of his congregation. He won the esteem of the whole community in times of public calamity as the fire and the overflow.
V-5-l - A.L.S. - 3pp. - 4to. - {3}
(18)49 Sep. 27
Cretin, Father J(osep)h:
Dubuque, (Iowa)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
The person named Marchal, coming from Belgium and who was to call on (Blanc) to get $30 sent from here to New Orleans, went by way of the Lakes and died some miles from here on the way. Cretin believes that Marchal's brother will claim the money. (Blanc) no doubt knows that Bishop (Mathias) Loras left for Europe two weeks ago.
V-5-l - A.L.S. - (French) - 1p. - 4to. - {3}
1849 Sep. 28
Pitrat, Father:
Natchez, (Mississippi)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Pitrat arrived at Bishop (John Joseph) Chanche's safely. (Chanche) gave him an English lesson that same day and continues to do so as does Father (Blaise Raho, C.M.) Vaho. But Pitrat's progress is slow. He is stimulated by the thought that the sooner he learns English, the sooner Blanc can use him. He sends Father Rousselon his respects; he will give him details of his progress in a few days. (On the address side of the letter in Blanc's hand): Ricardo G. Hardey.
V-5-l - A.L.S. - (French) - 4pp. - 4to. - {4}
1849 Sept. 30
Brownson, Relief:
Ballston, (New York)
to O(restes) A. Brownson:
Boston, Massachusetts
She gratefully acknowledges the receipt of $20 by his son John. Charlotte has had a new daughter. John came with Caroline, but stayed but a couple of hours. She wanted him to stay longer, but Caroline was obliged to be home as he mother continues feeble. They fear consumption. She received a letter from Daphne. They are all well, but Daphne says that Jim threatens her with every kind of evil, drinks and lies about her and the family. But she asks that this be kept secret, for she fears what he might do if he learns she has spoken again. She tells him that his son John is well-liked by all, and that he looks and speaks just like his father. She says that she thought it was her own Orestes for some time. John spent the time mostly with his uncel Daniel and at Hoyt's, and they were much taken with him. Charlotte is thinking of naming her babe Sarah for her sister. She has named one for her brother. All at home are well.
I-3-i - A.L.S. - 2pp. - 8vo. - {1}
1849 Sep. 30
Fontbonne, Father J(ames):
St. Martinville, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, Louisiana
Fontbonne received from Father (Anthony Désiré) Megret, pastor of Lafayette, the keys of the trunk to be sent to Rousselon or the Bishop. No boat comes here at present but he will send them when he finds an opportunity. The names of those to whom a dispensation was given are Francois Champagne and Eliza Delahoussaye and Nicolas Delahoussaye and Claire Champagne.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {6}
1849 Sep. 30
Latapie, Heloise Decuir:
(New Orleans, Louisiana?)
A receipt for 12 piastres from the Bishop's house for one month's services of her servant Fanchonette.
V-5-l - A. Receipt S. - (French) - 1p. - 32mo. - {0}
1849 Sept. 30
Odin, J(ohn) M. Bp. Galveston:
Philadelphia, Pennsylvania
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Odin found a few members of the Oblates in Montreal who agreed to accompany him to Texas. He asks Purcell to receive them with his usual kindness when they arrive in Cincinnati in a few days. The yellow fever in New Orleans will force them to remain in the north for a month. The Oblates are destined for the valley of the Rio Grande where there is a population of 5 thousand Catholics without a pastor. Will Purcell allow their superior Father Telmon, O.M.I. to collect alms for their journey? Odin will receive two Ursuline Ladies who are sent from Quebec.
II-4-k - A.L.S. - 2pp. - 8vo. - {8}