1849 Dec. 1
Maller, (C.M.), Father M(ariano):
St. Louis, (Missouri)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
On his return from the Barrens, Maller this morning received (Blanc)'s letter of November 20. In reflecting on the letter Maller wrote from Wheeling, he fears his style was not quite respectful. He wished to speak of Father (John Francis) Ll(ebari)a, (C.M.) when he told (Blanc) to send him out of his diocese. And he wished to speak of Father (John) Boullier, (C.M.) when he said he could not consent to (Blanc)'s request to return him to Donaldson. He agrees that he probably judged Boullier too harshly and has softened his judgement since his return to the west. While he believes that Boullier's trip to France is what suits him best, Maller is going to write Father General to treat him with kindness, especially for his prompt obedience and good spirit. He admits that there are others whose conduct is not edifying. Maller intends to provide for the seminary and Donaldsonville. He intends that Father (Anthony) Andrieux, (C.M.) remain at Donaldson and that Father (Anthony) Verrina, (C.M.) go to Assumption. He hopes that Father Gandolfo, (C.M.) will also be a great help to Father (J.M.) Masnou, (C.M.). There is also another who is doing little up here who would be very useful in (Blanc)'s diocese. This is Father (John M.) Delcros, (C.M.); (Blanc) knows why Maller withdrew him from Louisiana. As long as Boullier or Llebaria remained at Donaldson, Maller does not believe that he could remain at Assumption but in their absence and especially counting on Masnou's prudence, Maller hopes the disadvantages will lessen or disappear. He deplores the bad behavior of Llebaria. He is glad to learn that Giustiniani's health is improving. It will be impossible for Maller to visit Louisiana before next spring. Important business calls him east.
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {8}
1849 Dec. 1
(Odin), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Their crossing from New Orleans to Galveston was prompt and favorable. The (Ursulines) Welcomed the new Sisters with joy. They are now in a position to do justice to the most exacting parents. But the deplorable state of their little town does not permit them to count on a flourishing school. Perhaps the country will furnish some pupils. (Odin)'s young Spaniard received minor orders yesterday; today (Odin) ordained him a subdeacon. All have begun the study of English. He found Father (James) Millar waiting to ask permission to spend several days in New Orleans on family business. (Blanc) is to authorize him to say Mass during his short stay. He is a very good priest. (Odin) has written to Mr. Cassiano to ask him if he can let (Blanc) have the money which Father Rousselon holds at his disposition.
V-5-l - A.L.S. - (French) - 1p. - 4to. - {4}
1849 Dec. 2
Gray, R.S.H., Madame E.J.M.:
St. Michael's, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
At the close of the retreat yesterday Gray heard the news that Mother (Maria) Cutts, (R.S.C.J.) and Mother (A.) Praz, (R.S.C.J.) had decided to have Sister Theriot, (R.S.C.J.)'s leg examined by a good surgeon and have concluded to send her to New Orleans where Gray will accompany her next Wednesday. Praz would have written but she was so engaged during the retreat and as classes open next week, Gray will have to go immediately. They accept the invitation of the Carmelites to call at their convent where they hope to see Blanc. Gray sends regards to Dr. Barron.
V-5-l - A.L.S. - 2pp. - 4to. - {4}
(18)49 Dec. 2
Lavialle, Father P.J.:
St. Mary's Seminary
Lebanon, Kentucky
to Father S(tephen) Rousselon:
New Orleans, L(ouisian)a
Lavialle received a few days ago, from Mrs. Rigal, mother of the young man about whom Rousselon asked last spring, instructions on how to obtain the sum necessary to pay the debt the young man had left at New Orleans. Rousselon will find enclosed a draft for $52.50; he is to give it to the hotel keeper whom E. Rigal owes. Rousselon is to keep the remainder for the money he advanced for the death certificate. Rousselon is to get a receipt and send it to Lavialle so he can send it to Mrs. Rigal. Bishop (Guy Ignatius) Chabrat wants Lavialle to offer Rousselon his regards. His eyes became so weak toward the beginning of last winter that he can scarcely write anymore. In one of his last letters, however, he said that he has been taking treatments which helped. He expressed the desire to visit the United States. Since August, Lavialle has not been at Louisville having been changed to their theological seminary, which the Bishop has just established, at St. Mary's College. Since the departure of the Jesuits who formerly occupied St. Mary's, an excellent building was left unused. The produce of the farm easily supports the seminary; the nearness of the seminary could inspire vocations; during vacation the seminarians teach catechism to the boys in the College. These are the principal reasons which determined this, at least until a seminary can be established at Louisville.
V-5-l - A.L.S. - (French) - 4pp. - 4to. - {5}
1849 Dec. 3
Giustiniani, C.M., Father J(oseph):
Donaldsonville, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
He asks Rousselon to send him a cask of ordinary wine and a case of beer(?). He is much better. If he could only have a priest to help him.
V-5-l - A.L.S. - (French) - 1p. - 4to. - {1}
(18)49 Dec. 3
Pitrat, Father:
Natchez, (Mississippi)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Pitrat showed (Blanc's) letter to Bishop (John Joseph) Chanche. Chanche replied that he intended to keep Pitrat not only until mid-December but even after the arrival of the priests he is expecting. Pitrat is not yet familiar with English. When he goes to a home to administer the sacraments, he understands and makes himself understood. Respects to Rousselon.
V-5-l - A.L.S. - 1p. - 12mo. - {2}
(1849 Dec. 3)
Rocoffort, (S.J.), Father L(ouis):
(Grand Coteau, Louisiana)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Rocoffort asks for a dispensation for Sosthène Guilbeau and Marie Anézia Bernard.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {3}
1849 Dec. 3
Spalding, M(artin) J.,Bp. Louisville:
Louisville, Kentucky
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Spalding asks advice on this matter. He purchased ground for a new cemetery and wishes to consecrate it but for the difficulty presented by mixed marriages. It would be very unpleasant to break up the practice of burying the non-Catholic in family lots along with the Catholics. How can this be obviated if the cemetery be consecrated? How would it do to consecrate the larger portion, leaving that set apart for lots unblessed, each lot being blessed or not separately? Is it Purcell's practice to have the funeral service performed in the church, praesente corpora?
P.S. Would Purcell be surprised to hear that Spalding is having trouble with the (Jesuits)?
II-4-k - A.L.S. - 3pp. - 8vo. - {3}
1849 Dec. 4
(Eccleston), Samuel, Archbishop of Baltimore:
Baltimore, (Maryland)
to Bishop John Baptist Purcell:
Cincinnati, Ohio
(Eccleston) has delayed answering Purcell's invitation in the hope of conciliating his invitation with the discharge of his duties. He does not fear the crossing of the mountains even in this season but Bishop (Michael) Portier of Mobile on his return from Europe told him that the documents concerning the Provincial Council may be received about the time of the consecration of Purcell's church. Should that happen the delay occasioned by his absence would be a cause of reproach to himself and others. Perhaps some other occasion will permit him to visit Cincinnati. There is a mistake about the time of his visit to the South. He has promised Bishop Portier to consecrate the Cathedral in Mobile at any time, except in the season of the "stranger's fever".
II-4-k - A.L.S. - 2pp. - 8vo. - {3}
1849 Dec. 4
Maller, (C.M.), Father M(ariano):
St. Louis, (Missouri)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Yesterday Maller received (Blanc)'s letter of November 23. Since his return to St. Louis, Maller has been busy learning the truth or falsity of the report about Father (John) Boullier, (C.M.). At (Blanc)'s advice and with the consent of the Archbishop, Maller took a companion and went this morning to her home asking her to explain the case. She refused absolutely saying that she had told everything. Maller went to the Bishop's house and asked him if she could be obliged to be questioned and the Bishop said he did not think so. The Archbishop says he is convinced of the truth of the accusations. To Maller it seems very difficult if not impossible. What seems possible is that she took for solicitation something which was not. Only questioning could rectify the mistake. The single denunciation does not seem enough to condemn. Boullier's return to France seems expedient, not for punishment but for his own good. Maller thanks (Blanc) for not sending him to Donaldson. Maller has written to the Superior General Etienne about Boullier's edifying conduct. If it is possible to prove his innocence, Maller will hasten to let it be known. Maller hopes (Blanc) has received his letter through Father Gandolfo, (C.M.) and that soon Father (J.M.) Masnou, (C.M.) will have help. Maller awaits (Blanc)'s reply to send another priest and if the ones at Natchitoches are replaced they will reinforce Ascension and the seminary. Maller thanks (Blanc) but he cannot accept St. Therese Church. He has no one to send there. If Bishop (John Mary) Odin is still there, (Blanc) is to tell him what Maller has written about Boullier. Maller will write Odin at Galveston. He prays that peace will soon be restored to Donaldson if it has not already been done.
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {6}
1849 Dec. 4
Raho, C.M., Father B(laise):
Natchez, (Mississippi)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Blanc's note of November 28, with the letter directed to Father (John F.) Llebaria, (C.M.) came duly to hand. He is sorry to hear what he does about Assumption Seminary. He would have gone willingly but Father Maller by a letter to Bishop (John Joseph) Chanche and one to Raho announced that the Superior General had allowed him to remain in this diocese for some time longer. Poor Llebaria has not followed the advice of Raho and Chanche; Raho fears he has some false friends. He had been left too long to do his own will. He had no letters or encouragement from Chanche or Raho. The one Blanc sent back was written by Chanche to the Cardinal of Burgos on affairs of the diocese. Chanche has been unwell for a week but is recovering. Father Pitrat sends respects.
V-5-l - A.L.S. - 2pp. - 12mo. - {3}
1849 Dec. 4
Spalding, Father B(enjamin) J.:
Louisville, (Kentucky)
to Bishop (John Baptist) Purcell:
of Cincinnati, (Ohio)
Mrs. Ann Shannon begs him to write to Purcell to look over his papers for the memorandum which he took of the amount of money which she deposited with Purcell on leaving Cincinnati. She wants to know how much she has on deposit. Her husband is still dissipated and would soon spend all her hard earning if he could get hold of them. (A note in Purcell's hand states:) There were still $150 due her.
II-4-k - A.L.S. - 1p. - 8vo. - {2}
1849(?) Dec. 5
Blin, Father J.E.:
Charenton, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, L(ouisian)a
Unforeseen circumstances force Blin to dismiss Rousselon's protégé. During his absence at the retreat someone turned the head of his servant so that he can no longer count on him and the old negress hired out to him is going to be sold. So Blin will be alone and must board out; which completely upsets their plans. The boy, in spite of his good qualities, is not capable of spending time enough alone at his desk. Blin is obliged to be absent quite often. To keep him Blin would have to have him in his room all the study time, so it is impossible. If the Bishop talks of replacing Blin here with a priest who knows English, Rousselon is to support the idea. For the priest from here should serve Franklin and it would be easier than going from Paterson from which it is 6 leagues away, while only 8 miles from here. A priest can live at Charenton but then he has to furnish a beadle, a chanter, and a server, pay construction costs, etc. The isolation is so contrary to Blin's health that he sees himself forced to escape from it.
V-5-n - A.L.S. - (French) - 4pp. - 12mo. - {2}
1849 Dec. 5
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
(Chanche) received the letter Blanc intended to send by Mr. Bouller (Father Boullier?). He is glad Bishop (John Mary) Odin has returned with so much help; he hopes Odin also has the pecuniary means. (Chanche) supposes his men will be with Blanc soon; they started from Havre on October 30. This is a great undertaking with his small means. Father Pitrat will not be in (Chanche)'s way but if Blanc wishes to use him, (Chanche) thinks he is sufficiently acquainted with the language to improve himself. He has notions of his own which have not proved of benefit to him. Father (John Francis) Llebaria, (C.M.) has no letter from (Chanche). When he promised to return to Spain, to encourage him, (Chanche) promised him a letter to the Archbishop of Burgos. He sent the letter but it arrived too late and was returned by Father Rousselon a few days ago. (Chanche) is glad for he would have been extremely sorry to have recommended one who seems to unworthy. When (Chanche) returned to this country, he wrote to Father Etienne to allow Father (Blaise) Raho, (C.M.) to remain with him for another year. He consented and Father Maller informs (Chanche) that he had directions from him for that purpose. (Chanche) wishes he could be at the blessing of Blanc's church. He will be in New Orleans for the ceremony of the Pallium.
V-5-l - A.L.S. - 2pp. - 4to. - {5}
1849 Dec. 5
Cummings, Father J(eremiah) W.:
New York, New York
to O(restes) A. Brownson:
Boston, Massachusetts
He sends Brownson his article and although he thinks it is hardly fit for a place in the "Review", he asks Brownson to retouch it wherever he thinks proper. After he has had a rest, he hopes to be able to furnish something better. Sadlier has agreed to take the "Grands Problemes" in hand, and if Brownson has the leisure perhaps, requests Cummings, he will add a few remarks to Cumming's article as to the "Review's" idea of the book, although it may not be worthwhile until the English translation appears. A committee which is getting up a course will invite Brownson to lecture and will turn over the proceeds to him; if things do not go well, Cummings will secure him $100 or $140. The Doctor will proof read his article. When they get all the remnants of heresy out of Dr. (John M.) Forbes he hopes they will get an article from him. He is a learned, accomplished gentleman, a pious and thorough Catholic, and he promises Brownson a pleasant evening with him when he comes to New York.
I-3-i - A.L.S. - 2pp. - 8vo. - {2}
1849 Dec. 5
Nicholson, John Cozans, Edward H., O'Brien, James:
to (Orestes A. Brownson):
They are to have a course of Catholic lectures between New Years and Lent and ask Brownson to deliver the opening lecture on January third
McMaster, James A.
He writes to Brownson to explain certain things that could not well be included in the note of the committee. They are likely to have a good course of lectures and the young men especially would like him to open the series. The question was debated as to whether they would be able to properly compensate Brownson. They were unable to decide whether to offer him a lecture out of course or in the course, because of the smaller compensation in the latter, and finally decided to leave the choice with Brownson, with the opportunity of giving another out of course just before Ash Wednesday. He asks Brownson to state his subject and address his reply to E.H. Cozans, care of J. Russell, New York.
I-3-i - A.L.S. - 3pp. - 8vo. - {2}
1849 Dec. 5
Parret, S.J., Father A(nthony):
Grand Coteau, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, Louisiana
He asks for a dispensation for Emilien Francois Bernard and Marie Guilbeau, first cousins.
V-5-l - A.L.S. - (French) - 2pp. - 8vo. - {3}
1849 Dec. 5(?)
(Portier), Bishop Michael:
Mobile, (Alabama)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
The ordos have been received with the obligation of saying one Mass for each. There is no sign of cholera or scarlet fever at Spring(hill) College. There are 3 cases of cholera at Mobile. Bishop (Edward) Bar(r)on has had a bad cold but is recovering.
V-5-l - A.L.S. - (French) - 2pp. - 12mo. - {2}
1849 Dec. 6
Elder, Father A(lexius) J.:
Balt(im)o(re, Maryland)
to Bishop (Anthony Blanc):
(New Orleans, Louisiana)
(Blanc)'s favor of (November) 23 has been seen by several at the seminary and college, all of whom regret that (Blanc) has been treated so badly. The printing will be hurried and Father (John) Randanne will attend to it and Father (Peter) Fredet will correct the proofs. Father (Gilbert) Raymond had given the printing of the book to a man desirous of finishing the job but he could not get the proofs back from Raymond. Their Superior, Father (Francis) L'homme felt so mortified that he has obtained Fredet's consent to correct the proofs. It is hoped the whole will be done by Christmas and sent by the first vessel to New Orleans. Should (Blanc) wish another edition, Elder would advise him to use either Mr. Murphy or Mr. Joy(?), two of the best printers. P.S. Since writing Elder has seen one of the printers who says they are at the 3rd form, one was finished while Raymond has charge.
V-5-l - A.L.S. - 2pp. - 4to. - {5}
1849 Dec. 6
Lynch, C.M., Father J.:
St. Mary's Seminary,
Barrens, Perry County, Missouri
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
The Archbishop of St. Louis (Peter Richard Kenrick) does not forbid them to teach Theology but Lynch fears to determine anything beyond a philosophy class. As Purcell remarks they can do some good by keeping the young men until they can do better. James Donahue is doing very well. Lynch always heard Fathers (Francis) Burlando and (Charles) Buglioli to regret very much to be obliged to leave Purcell's seminary. Lynch could never learn precisely the reason for their leaving Cincinnati, but he knows there was no difficulty with its Bishop. The Vincentians have a code of rules for the direction of seminaries. The Bishop must approve this Code and make any suggestions he deems necessary. The Superior of the seminary must consult the Bishop but the candidates are approved by the Superior. They hold and direct seminaries in two ways: in their own house and in Episcopal Seminaries. In their own house they are subject to the Bishop in spiritual affairs; in the other case the Bishop pays so much for each student. The Bishop pays for maintaining Episcopal seminaries.
II-4-k - A.L.S. - 4pp. - 8vo. - {4}
1849 Dec. 6
Reyners, C.SS.R., Father P.:
St. Trond, (Belgium)
Reyners attests that Father (Claude Pascal) Maitre Simonnot spent 5 months in their community during which he edified them by his piety and exemplary conduct. The attestations received from his ordinary show that he has nothing against him.
V-5-l - A.L.S. - (French) - 1p. - 4to. - {1}
1849 Dec. 7
Mazzuchelli, Father M. F(rancis):
Alexandria, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s letter of November 22 has been received. Mazzuchelli will comply with all (Blanc)'s advice and wishes. The poorest place in (Blanc)'s diocese is too good for an unworthy priest such as he. (P.S.) By next Sunday he will be at Avoyelles.
V-5-l - A.L.S. - 2pp. - 4to. - {1}
1849 Dec. 7
Smith, Mary Anne:
Manchester, (England)
to Bishop Anthony Blanc:
New Orleans, (Louisiana)
Through Father Cantwell of St. Patrick's Chapel here, Smith obtained Blanc's address. She asks him to forward the annexed letter to her daughter who resides in Blanc's diocese. She is married to a Frenchman who is a mate on some American ship. P.S. About twelve months ago her daughter lived at 142 Victory Street.
- A.L.S. -
1849 Dec. 7
Smith, Mary Anne:
Manchester, (England)
to Mrs. Hannah Bla(?):
(New Orleans, Louisiana?)
She trusts her few lines will find Hannah and her family in as good health as it leaves her. She felt very much annoyed at receiving no letter by the hands of Charles Bla when he came to Liverpool. She hopes she has not forgotten her soul as she has forgotten Smith. Charles gave her to understand that Hannah's husband was coming over to Liverpool to fetch her to America and that he was to start the very day after Charles left there. So she was watching day after day as she believed what Charles said and had her little boy down at the riverside watching for the vessel. She spent as much as would have brought her comfortably to America from London. Charles acted a still more shabby part in another affair which Smith will tell some other time. Hannah's father has become quite an altered man and is endeavoring and he can to make amends for his former foibles and follies. Smith had him and Hannah's brother enrolled in the Order of Mount Carmel. Hannah is to let Smith know what prospect there is for his trade in her part of the world. Her father and brother join in sending love and affection to Hannah and Augustus and family. (P.S.) Hannah is to look to Mrs. Gill's note and let Smith know all particulars. If Augustus comes to Liverpool he is to be aware of Mrs. Casey. She says she would keep his chest for she lost 5 pounds by him. But Smith is certain he does not owe her one farthing. Charley gave her 30 shillings.
- A.L.S. -
(18)49 Dec. 10
Gill, Sera:
Manchester, (England)
to Mary (Anne Smith?):
(Manchester, England?)
Gill is informed by Mary's mother that she has seen her husband Francis Gill in New Orleans. Gill will be obliged if Mary will state all particulars. (Also an enclosure - eleven cards of mysteries of the rosary. On the back of one): "Dear Sister, I send you this present."
- A.L.S. -
V-5-l - A.L.S., Cards - 5pp. - 4to & 16mo. - {5}
(18)49 Dec. 8
Bellier, Father J(ohn) P(eter):
Alexandria, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Father (M. Francis) Mazzuchelli is to leave next week for Avoyelles. Bellier paid him a little more than agreed upon. He took Bellier's little carriage in part payment. There was not a shadow of difficulty. Blanc had told Bellier not to stop at Avoyelles but he was obliged to do so as he did not have enough to pay for his return. He had 13 baptisms there and he is back in Alexandria. He refused two services offered him, especially a visit to Bayou Rouge where they say there are at least 150 children to baptise. He wanted only his passage and left the rest for Mazzuchelli. He has two baptisms tomorrow of 2 young Protestant ladies. He will send a barrel of sugar in one or two weeks. He sends respects to Father Rousselon and all. (Letter is sent) Politeness of Mr. Poussin of Alexandria.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {3}
1849 Dec. 8
Mazzuchelli, Father M. F(rancis):
Alexandria, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
For fear his first letter was not mailed Mazzuchelli pens this on board the Hecla(?). He will be at Avoyelles for Sunday Mass. Tomorrow he is to baptize five grown negro slaves at Mrs. Archenard(?)'s. Next week he will finish preparing a married lady and a young lady for baptism on Christmas. A third will be ready for First Communion next Easter. Father (J.P.) Bellier and Mazzuchelli are in perfect understanding. Some time ago he bought Bellier's carriage and sold it immediately as he does not want to be in debt. P.S. Later he will give Blanc information about the new place. (The envelope is addressed): Kindness of Mr. Poussin.
V-5-l - A.L.S. - 3pp. - 4to. - {4}
1849 Dec. 9
Abbadie, S.J., Father J(ohn) F(rancis):
St. Michael, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Immediately after Blanc's letter advising that the box was missing, Abbadie went to the convent for news. It had just left, they said. He thought it would have arrived long ago, when he received a letter from Father (Frederick) Larnaudie, (S.J.) that it was still going around the world. He then found out through Father Gilles that it had been sent on the Princess, without adding whether it was the Princess, No. 1, No.2, or No. 3. The next day, November 8 or 9 he learned that it had been sent to Blanc. This week he begins the catechism for First Communion. This evening he leaves to say Mass at St. Joseph's; next week he will be at St. Mary's. Could he find in the city a catalog of church goods with prices? He needs 2 chalices and patens and 4 vestments, 2 for each chapel. (On the letter in Blanc's hand): D.R. Cavral, 98 Camp St.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {3}
1849 Dec. 10
(Proust, O.C.S.O.), Father Marie Eutrope:
Nantes, (France)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
One of (Proust)'s friends, Father Vidié, a Sulpician and bursar of Bordeaux Seminary, has sent to Rousselon's address, 4 boxes containing 2400 feet of vines. (Rousselon) is to send them on to Louisville to Bishop Flaget for the Trappists at Gethsemani. (Proust) will settle the bill on his way through New Orleans next spring. He encloses the bill of lading. When received (Rousselon) is to write to Father Paulin, (O.C.S.O.), sub-prior at Gethsemani near New Haven, Kentucky. (Proust) sends his respects to the Bishop whose kind welcome he will never forget. The bill of lading, (signed by) Ch(arles?) Matthieu, captain of the Russian brig, Lucina of Stetten, is for 4 boxes of vines. (The name of) H. Constantin, maritime agent (appears on the bill).
V-5-l - A.L.S. - (French) - 3pp. - 12mo. - {6}
1849 (Dec. 10)
De Blieck, S.J., Father J(ohn):
Cincinnati, Ohio
to Bishop Anthony Blanc:
New Orleans, L(ouisian)a
Bulletin of (Peter) Cheri Nogues at St. Xavier for September, October, November. On December 10, Father W.L. Mearns, S.J. writes on the same paper that Nog(u)es is well and that his application and conduct are excellent.
V-5-l - A. Bulletin S. - (English & French) - 3pp. - 4to. - {3}
1849 Dec. 11
Maller, (C.M.), Father M(ariano):
Saint Louis, (Missouri)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Although he wrote only a few days ago, he must write again. The union of the Sisters of Charity of this country is almost completed and with the consent of their superiors, the Archbishop of Baltimore, Father (Louis Regis) Deluol and the Sisters' council. Maller assumed their direction a month ago. Day before yesterday Maller, in visit to Archbishop (Peter Richard Kenrick), said that he thought of naming one of their priests to hear the confessions and direct the Sisters of the noviciate just begun. The Archbishop replied that he would never consent to it because it was his right to appoint the confessor and he would concede it to no one. Maller told him that it was the rule of the Sisters of France to whom they were to be united. The Archbishop then said several things which made Maller know that he did not like this union nor the imprudent manner in which it had been conducted, especially that he and the other bishops had not been consulted. He would not oppose the union if it was the wish of the Sisters and Superiors, which he doubted very much but he would never concede the right to appoint their confessors. In the alternative, he would rather see them leave his diocese. Father Etienne will never consent to complete the union if the sisters are not on the same footing as those of France except for those exceptions the superiors would judge apropos for this country. The superiors ask only the right to choose a priest among the secular clergy who would want to hear the Sisters' confessions. The ordinary would have the right to restrict or take away the jurisdiction of this priest. The Archbishop says he believes no bishop will consent to this. If this is the case the union will never take place. Knowing how much (Blanc) has at heart the well-being of the Sisters, Maller writes to find out his intentions in this matter and to ask his advice. P.S. Maller is thinking of leaving for Emmitsburg tomorrow or the next day. He believes it will not be suitable to make these difficulties known to the Sisters.
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {4}
1849 Dec. 11
Sorin, C.S.C. Father Edward:
Notre Dame, Indiana.
to Bishop John Baptist Purcell:
of Cincinnati, Ohio.
(Withdrawn to Provincial Archives).
{2}
1849 Dec. 12
Lombard, Father Ed.:
Marmeaux, (France)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Lombard received (Blanc)'s letter in reply to his of August 6. When he received it, he was just recovering from a serious illness which he had last summer. He could not then attend to getting his exeat or make preparations to leave. Now important family business demands his presence in France for some months. As soon as affairs are settled in March, Lombard will make his preparations to leave and hopes to be in New Orleans in May or June. He probably did not express himself well in his first letter. He would be glad to be in New Orleans but he would go wherever (Blanc) would send him. He does not fear that his ministry would be discredited at New Orleans, as although he lived there while quite young, he lived there honorably and as a Christian. He thanks (Blanc) for the details he gave on the progress of religion in Louisiana.
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {1}
1849 Dec. 12
Rominger, Father Simon:
New York,(New York)
Rominger received from Father (Annet) Lafont $200: $90 for his passage from New York to Havre; $47.37 for necessities; $8 to repay Father (Charles) Boeswald, pastor of Immaculate Conception Church at Louisville, lent to him to get to Pittsburgh; and $54.63.
V-5-l - A. Receipt S. - (French) - 1p. - 12mo. - {2}
1849 Dec. 13
Chalon, Father G(abriel):
Mobile,(Alabama)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Chalon had not seen his old friend, Father (John) Boullier,(C.M.) for a quarter of a century. Chalon asks as a particular favor that (Blanc) let him remain at least until the end of next week. Boullier wants to leave tomorrow for New Orleans but Bishop Portier joins his entreaty with Chalon's. Boullier will stay provided it does not displease (Blanc).
V-5-l - A.L.S. - (French) - 1p. - 4to. - {2}
1849 Dec. 13
Dupuy, Father Enn(emond):
Iberville, (Louisiana)
to Father E(tienne) Rousselon:
New Orleans,(Louisiana)
Dupuy asks Rousselon to send him an ordo. He is to save two which he will get the first time he goes to the city.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {1}
1849 Dec. 14
Archinard. Emily:
Bayou Rapide, (Louisiana)
to Bishop Ant(h)ony Blanc:
(New Orleans, Louisiana)
She has had for a long time an uneasiness of conscience in relation to the duties of a mistress to her slaves (Negroes). She is told that she is as responsible for them as she would be for her children. She has witnessed the beneficial results of the kind efforts of Father (M. Francis) Mazzuchelli who has given theirs, some 70 in number, an instruction twice a month. His leaving seemed to affect them most deeply. He counseled her to continue his instructions but this will be very difficult as Mr. Archinard objects. Mazzuchelli was gradually doing away with these objections and exercising a salutary influence. Should Blanc be compelled to withdraw Father (John Peter) Bellier, Mazzuchelli would be far preferred to a stranger.
V-5-l - A.L.S. - 2pp. - 4to. - {4}
1849 Dec. 14
Priour, Father J(ulien):
New Iberia, (Louisiana)
to Father E(tienne) Rousselon:
New Orleans, L(ouisia)na
He is preparing the children for First Communion next Sunday. He asks for dispensations for Joseph O. Segura and Philomelani Segura; and for Moses Bonnin and Celestine Louvière. He is going to send the dimensions given by the Patout family for the chapel of which he spoke at retreat and asks Rousselon to let (T.E.?) Giraud know. Giraud promised to make a plan for 12 or 15 piastres. They are thinking of making this chapel 55 by 35 feet with two sacristies. They have $2500 for this chapel. The lumber costs $18 a thousand. Rousselon is to ask the Bishop to do all he can to get the Sisters as soon as possible.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {7}
1849 Dec. 15
Brunemann, Father Joseph:
Newark, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He has received Purcell's letter. He made a mistake in the dispensation since the parties are related by consanguinity instead of affinity. They have not married yet, and the reason for the dispensation is to keep them from marrying non-Catholics The carpenter is angry at not receiving word but was placated by Purcell's letter to Brunemann. Brunemann will return the money when he can. He is willing to subject himself to Purcell in all things but thinks the accusation about his preaching in unjust. He has no desire to leave Newark if they can support him. However if they cannot support him he asks that he be allowed to go to Bolivar and visit the mission with Father (Thomas) Boulger once a month. He submits a case for a dispensationfor marriage. He asks to be dispensed from the fast at the feast of the Epiphany to which he is bound by rule.
P.S. He has converted another man from the Baptists.
II-4-k - A.L.S. - 2pp. - 8vo. - (Latin) - {4}
1849 Dec. 15
Pitrat, Father:
Natchez, (Mississippi)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
He is writing without Bishop (John Joseph) Chanche's knowledge. For three weeks Chanche has been ill and unable to give Pitrat lessons in English. For several days he has been in bed and really ill. Pitrat is a burden since he does not know English and Chanche is expecting his priests from France whom he will have to house. Pitrat asks Blanc to tell him what to do. It will be hard to part from Chanche and Father Raho but it seems he should.
V-5-l - A.L.S. - (French) - 1p. - 4to. - {2}
1849 Dec. 16
Parody, (C.M.), Father Louis:
Assumption, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, Louisiana
Parody was pained to leave without paying his respects to Blanc. Had he delayed any longer, he would have caused the Vacancy of several classes at the seminary. Father Rousselon told him to use his best exertions to banish from the seminary the spirit of the world. Parody sees no other policy to carry this out than to banish all the ringleaders of all the disturbances. It is painful to lose two men at once but he has observed that whenever any bad seminarist was sent away, the Lord gave them good men as substitutes. With regard to Mr. Jordin, parody will not say that he has been concerned in the affair of Donaldson but if they suppose that Mr. Cuny was not the writer of those articles, who else could do it in this seminary except Jordin? It is a delicate matter. Jordin is a lover of good cheer; what will he do when alone? What kind of ecclesiastical spirit would one suppose in him who dares receive Holy Communion from the very priest he was ready to banish by force from the chapel? The offence Parody offered him in the church was not one third as bad as represented by Cuny and Jordin. Mr. Hennesey is "cor unum et anima uno" with Jordin. In taking any steps against those herein mentioned, the greatest prudence is necessary as Parody has grounds to fear for his very life. It is rumored that Father (Blaise) Raho, (C.M.) may come here; Parody hopes Blanc will not allow it. P.S. Blanc is to tell Rousselon that Father Masnou gave Cuny all he needed.
V-5-l - A.L.S. - 4pp. - 4to. - {5}
(1849) Dec. 16
(Proust, O.C.S.O.), Father Marie Eutrope:
On board the Washington
to Bishop (Anthony) Blanc:
New Orleans, Louisiana
Unforeseen circumstances prevented his receiving Blanc's last blessing before (Proust) left New Orleans. They had to deal with some business about New York. (Proust) was sorry not to be able to say goodbye and to thank Blanc for his kindness. The Trappists of Gethsemani would be very happy to see him some day in their solitude. He also sends his thanks to Father Rousselon.
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {1}
1849 Dec. 18
Mazzuchelli, Father M. F(rancis):
(Avoyelles, Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Mazzuchelli arrived here last Sunday. Louis (Roule) was truly well fixed to receive a priest. He is a little fiery but of a very good heart. After Christmas Mazzuchelli will visit Bayou Rouge, Bayou des glaise(s) and the prairie of Bayou Rouge. On his return at the end of January, he will be able to give an account of the place. He will probably pay (Blanc) a visit toward the end of January.
V-5-l - A.L.S. - 1p. - 4to. - {2}
1849 Dec. 18
Chabrat, Bishop G(uy) I(gnatius):
Mauriac, (France)
to (Father Stephen Rousselon:
New Orleans, Louisiana)
He has only 3 or $400 which his agent in Louisville sends him each year. But he has informed Chabrat that nearly all of it has been absorbed by the authorities of Portland, (Kentucky) for the grading of a street. He is reduced to beggary. Several bishops and the Cardinal of Bourges, have addressed letters to the government but all this is as uncertain as the government itself. So he addresses Bishop Blanc, Fathers Ma(en) haut, Perché and the pastor of St. Patrick's and others. He received them all with pleasure on their visit to Louisville; now he begs them to come to his aid. The Ursulines would give him a little alms if they knew his sad situation. He is almost always ill and his sight is so bad he could not reread this letter even with the strongest glasses.
V-5-l - A.L.S. - (French) - 3pp. - 12mo. - {2}
1849 Dec. 18
Mégret, Father A(nthony) D(ésiré):
Vermillionville, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
He has just now received a letter from Natchitoches informing him that the English teacher he has found after so much searching, Miss Catherine Long, had received opposition from Blanc about coming to Vermillionville. If this is true, Blanc is to replace Mégret quickly; he does not ask for any other place in his diocese. Such conduct on the part of a bishop shows distrust. If his religion does not prevail over his reason, he will leave before the arrival of his successor.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {2}
1849 Dec. 20
Abbadie, S.J., Father J(ohn) F(rancis):
St. Michael, (Louisiana)
to Father (Stephen) Rousselon:
N(ew) Orleans, (Louisiana)
His purse is empty so he will content himself with part of the articles for the chapels. He asks Rousselon to send one chalice at $25 and two vestments, $44. Out of the subscription for the chapels, Rousselon is to give $2 to St. Mary's and two to St. Joseph's so that Abbadie owes $45. Father Gilles, the Brothers, and Abbadie send best wishes for the new year; the same to Father Jamey and all fellow workers.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {1}
1849 Dec. 20
Vandevelde, S.J., James, Bp. Chicago:
Chicago, Illinois
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Vandevelde just received from Bishop (John M.) Henni a letter of recommendation to his Holiness in favor of Mr. J. G. Schwartz, Consul of the U.S. in Vienna which Purcell directed to be forwarded to Vandevelde for his signature. Vandevelde could not in conscience sign the petition because he is totally unacquainted with anything Schwartz has done in favor of the American Missions. He does not doubt that it is true but signing would imply that he himself knew that truth of all circumstances. As Bishop of Chicago, Vandevelde has not received a single penny from the Leopoldine Association or from any part of Germany. Vandevelde has returned the petition to Bishop Henni.
II-4-k - A.L.S. - 1p. - 8vo. - {5}
1849 Dec. 20
Brandin and Mouras:
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana
A receipted bill for $15 for repairs. Paid February 5.
V-5-l - A. Bill - (French) - 2pp. - 32mo. - {1}
1849 Dec. 21
Figari, C.M., Father H(ector):
Cloutierville, (Louisiana)
to Bishop A(nthony) Blanc:
N(ew) Orleans, L(ouisian)a
Figari has just heard from the trustees of Natchitoches that a change is to be made soon. He asks that his replacement be delayed until he can settle affairs, which is always in the spring. In order to succeed here Figari had to take over all affairs and he is responsible for the debts for the church and presbytery. He is in debt as there is no money until the people sell their cotton. Then he can settle his account without trouble to his successor. He begs Blanc to arrange with Father Maller so that he can leave without debt and without harm to their reputation.
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {2}
1849 Dec. 21
Blanc, Bishop Ant(hony):
New Orleans, (Louisiana)
At four years' date Blanc promises to pay to Michael Fitzpatrick, $133.33 for value received. (Written across this note): Ne varietur as per inventory of estate of Fitzpatrick taken August 29, 1851. (Endorsed on the back): John Farrell, test(amentary) executor; F.M. Corry.
V-5-l - A.L.S. - 2pp. - 32mo. - {3}
(18)49 Dec. 21
Martin, Father Aug(uste):
Natchitoches, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Martin has been in his new post since Monday and is in somewhat of a false position. Father (Anthony) Andrieux, (C.M.) says he did not expect Martin as he received no letter from (Blanc) or his Superior and that without this authorization he cannot leave. Father (Anthony) Ver(r)ina, (C.M.), who seems to have more judgment, keeps urging Andrieux to leave. He finally decided to go the first of the year. In the meantime he keeps his pastoral functions. So far Martin has seen only three of the trustees, Messrs. Boyce, Deblieux and Herzog; the two others are absent. He found them very much indisposed against Andrieux about a new burial in circumstances probably more delicate than the refusal made by Father (Joseph) Giustiniani, (C.M.). Mr. Bobiou(?), father-in-law of two of the trustees, died without the sacraments but without refusing them. A(ndrieux) thought that because of scandals committed by this man, he must in conscience refuse to bury him. The trustees have decided to buy the presbytery land acquired by Father (Roman) Pasc(u)al, (C.M.). Since Pascal acquired it in his own name, it must be arranged with him or a proxy. There was little furniture here. Martin bought some, plus a horse, for $200. He has asked Herzog to get him a loan. To replace Verrina here, which he regrets very much, there must be a zealous and active priest. The life of an assistant here is a perpetual mission, much beyond Martin's strength. The number of regular stations, not counting Cloutierville is 4 and will increase to six. If (Blanc) can dispense with Father (Charles) Chambost, Martin would like very much to have him. He will welcome anyone, even Father C() of whom (Blanc) spoke, in whom however Martin has little confidence, especially since Verrina who saw him at Donaldson represented him as having too efficiently contributed, by his seditious talk against (Blanc), to push Father (John) L(lberia, C.M.) to the actions which compromised him so badly. As for Bishop (Edward) B(arron?) if he comes he will be a father to Martin and an aid. Martin will write again next week. P.S. As Martin was closing this letter, Andrieux received one form his superior, conforming exactly with (Blanc)'s dispositions. Andrieux will leave in a week.
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {12}
1849 Dec. 21
Marziou,:
V(ictor) and Co(mpany)
Havre, (France)
to Father E(tienne) Rousselon:
New Orleans, (Louisiana)
They send the bill of lading (no enclosure) for a box sent by Messrs. Pourrie-feyre(?)-Rousand of of Paris for Father (John Lucien? Gleizal, S.J.) Glaizal at St. Louis and one (no enclosure) for a box sent by Gaume Brothers of Paris addressed to the Superior of the Sisters of Mount Carmel.
V-5-l - A.L.S. - (French) - 1p. - 4to. - {5}
1849 Dec. 21
(Purcell), Bishop J(ohn) B(aptist):
Cin(cinnati, Ohio)
to Bishop (Anthony) Blanc:
N(ew) Orleans, (Louisiana)
The first of these "mosts"(?) will be Blanc's when this reaches him, the second has been truly such for many a year. A very interesting convert, Miss Mallory, whose father was one of those gallant spirits who command the vindicators of justice, law and order in the Philadelphia anti-Catholic riots, will present this letter. Blanc is to introduce her to Sister Regina (Smith, S.C.) and the saintly Mr. Julius.
V-5-l - A.L.S. - 1p. - 8vo. - {4}
1849 Dec. 22
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
(Chanche) expected to pay Blanc a little visit before this but a little indispositions has kept him home. His intention was to meet this little colony. Their delay makes him uneasy. They started from Havre on October 30, out more than 50 days. It would seem that this union of the Sisters of Charity with those of France does not give general satisfaction among the Bishops. (Chanche) thinks those who disapprove are mistaken. He will perhaps be blamed for his interference, but he has only been the instrument to carry out the original views of the founders of this society, the DuBourgs and the Davids and he rejoices in the opportunity. Father Pitrat has been a little indisposed but is well again. He understands almost all that is said in English. Father Rousselon is to send (Chanche) a cask of claret. Should his Nantois come before New Year, it is possible (Chanche) would go and spend that day with Blanc.
V-5-l - A.L.S. - 3pp. - 12mo. - {3}
1849 Dec. 23
Boué, Father:
Lyons, (France)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Will (Blanc) ask Father (Stephen) Rousselon to find a young man named Merle Vasserot who writes that he intends to buy Mr. Vasserot's hardware store. He has lived four years in New Orleans. Last month he abducted his niece, daughter of his brother at whose home he had been received. The young lady, daughter of Boué's former grocer at St. Just, had been brought up very religiously. Her parents must be known by Rousselon. They have sent their consent to this marriage in spite of their unworthy conduct. Foué does not send a dispensation from the double impediment because at Lyons these dispensations come from the court of Rome. Boué presumes that missionary bishops have more extensive powers. He asks Blanc to do all he can for them to be married. Bishop (Mathias Loras) of Dubuque is at Lyons and seems to be going to spend part of the winter here. He said Mass here the day of the Immaculate Conception which is big feast at Ainay. Bishop (John) Timon, also at Lyons, preached last Sunday. Boué hopes that next year will be (Blanc)'s turn. (Blanc)'s nephew (Victor? Blanc) was ordained priest yesterday; his father came for the ordination. He was to say High Mass today at Sury. All (Blanc)'s family is well.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {6}
1849 Dec. 23
Forde, Michael:
Mount St. Mary's, (Maryland)
to Bishop Anthony Blanc:
(New Orleans, Louisiana)
Having been in the seminary attached to this College for nearly two years, the Superior suggests the propriety of affiliating with some diocese. Forde would be anxious to be adopted by Blanc. He has been given to understand that a knowledge of French is almost indispensable. He has a very slight acquaintance with it. He is a native of Ireland and 24 years of age.
V-5-l - A.L.S. - 1p. - 4to. - {1}
1849 Dec. 24
Hanford, C.J.:
Gloustershire, England
to (Orestes A.) Brownson:
Boston, (Massachusetts)
Since he last wrote, he has not succeeded in getting the back numbers of Brownson's "Review". He doubts if he will be able to now, and so will accept Brownson's kind offer of sending them to him. He says he has no doubt but that Brownson will afford him some information on the questions he asked in his last letter. The "Rambler" sales have increased, and he asks what is the circulation of the "Review". One of the reviewers of the book has since been received into The Church. He has just had a memoir of him and his works published in Paris. He is preparing also to publish "Philosophie Fundamentale". his other chief work. They are trying to start a society for the publication of standard foreign Catholic works in English. The plan would be to have a committee to select and edit the works, and to get subscribers. He wonders if people in the United States would subscribe. When the prospectus is out, he will send Brownson one.
I-3-i - A.L.S. - 3pp. - 8vo. - {2}
1849 Dec. 24
Parody, (C.M.), Father Louis:
Donaldsonville, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
In leaving the seminary to make a short stay at Donaldsonville, Father (J.M.) Masnou, (C.M.) gave him to understand that he intended very soon to pay a visit to the city and talk to (Blanc). Parody hopes it will be beneficial to the seminary and gives (Blanc) some useful information. Last Tuesday Parody brought Masnou a list for serving at High Mass on Sundays. He refused to sign it. Parody replied that he thought it not fair for O'Reilly and Hennesy to serve for one year and O'Connor for the year and a half since he has been at the seminary. He added that neither (Blanc) nor Father Rousselon were satisfied at this no less than at his taking Parody away from the seminarist's chapel. Parody fears Masnou suspects that Parody told (Blanc) more against him. He would not wonder if he were to suffer for it, perhaps even expulsion from the Congregation. When he saw it was in vain to speak to Masnou, he unbosomed himself to (Blanc). Masnou may say that Parody gets excited sometimes, that he has his party, that O'Connor and others, particularly the two from St. Louis, Mr. Thyrion and Mr. Mittelbron sometimes come to his room at recreation time Does not Masnou do the same? If after (Blanc)'s conversation with Masnou, (Blanc) can discover any guilt, he is to reprimand Parody.
V-5-l - A.L.S. - 2pp. - 4to. - {7}
1849 Dec. 24
Praz, R.S.C.J., Madame A.:
St. Michael, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Praz sends (Blanc) their wishes for a happy New year. She asks on behalf of Mother (Maria) Cutts, R.S.C.J. to have prayers said for Sister St. Hilaire, (R.S.C.J.) who becomes worse each day. She lost both her parents of the same disease. The children have returned in goodly number.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {3}
1849 Dec. 25
Giustiniani, C.M., Father J(oseph):
Donaldsonville, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
The meeting between the person who gave Guistiniani the confidential information and Mr. Marciage(?) has finally taken place. Giustiniani was disappointed by a circumstance which will perhaps surprise Blanc. This man recently spent several days in New Orleans. There, Mr. Cni (Cuny), the deacon, had long talks with him in which he told of the suspicions and grievances which Blanc had against him. He also told some other stories about Father (J.M.) Masnou, (C.M.). Marciage seems to have promised that no one would learn it from him. He replied that as he knew this only in confidence he could not tell it and that he would sooner go to prison than reveal it. He said there was another more guilty than (Cuny). Possibly they will know later. It would seem best to not let (Cuny) know that his meeting with Marciage was known. It is not for Giustiniani to say what should be done about the deacon but this raises fears about his priesthood. The priest Blanc has sent to help Giustiniani seems well disposed. Giustiniani sees he has studied theology very little and is very weak in Latin. He is accustomed to the use of strong liquor although never to excess. He says it is necessary for his health. He is very generous and a man of good will. He seems very adept in gathering in his compatriots to the practice of their religion. Giustiniani thinks he needs one more year in the seminary; he would not trust him with a parish. The parish seems quiet. Giustiniani longs to be relieved of pastorship; his responsibility frightens him. He has tried to find out where Father (John Francis) Ll(ebaria, C.M.) went but has learned nothing positive. Some think he is at New Orleans and others that he is near Donaldsonville. Giustiniani still thinks he left for California.
V-5-l - A.L.S. - (French) - 4pp. - 4to. - {5}
1849 Dec. 26
Borgess, Father C(aspar) H.:
Columbus, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Borgess was asked to bless the corpse of one Benedict Schlitt who was buried in private grounds three miles from the city. Borgess refused to do so as he considered it improper to bury a Catholic in private grounds and that the place was too close to the city to necessitate a particular grave yard. But the people maintained that Purcell sanctioned that grave yard; so Borgess permitted the man to buried in that ground. He asks Purcell to let him know if their statement was correct.
P.S. Borgess bought a lot for a church in Delaware, (Ohio) for $250 and will erect a little church there next summer. The lot overlooks the whole town.
II-4-k - A.L.S. - 2pp. - 8vo. - {3}
1849 Dec. 26
Chambost, Charles:
Assumption, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
The instant Chambost was ready to start for New Orleans, Father Masnou told him to delay because of cholera in the city. Chambost will wait for (Blanc)'s decision. His superiors desire to know when his ordination will take place.
V-5-l - A.L.S. - 1p. - 4to. - {1}
1849 Dec. 27
Andrieu, (C.M.), Father A(nthony):
On board the Doswell
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
He hopes to arrive at Donaldsonville this evening. He could not leave Natchitoches sooner. He left half of Blanc's little affairs in the hands of Father (Anthony) Verrina, (C.M.) who remains with Father (Auguste) Martin. Knowing this worthy priest, Andrieu is glad to see him occupy their post. They had more than 100 Communions Christmas day. Martin will soon send Blanc his impressions since his arrival. Father (Hector) Figari, (C.M.) is now claiming $500 from the trustees of Natchitoches thus virtually separating himself from their Congregation. Andrieu offered to pay his debts if he would conform. He refused. P.S. Manuel Laurens or Fleurin Metoyer will bring the vicar general $20.40 from the members of the Propagation of the Faith.
V-5-l - A.L.S. - (French) - 4pp. - 12mo. - {6}
1849 Dec. 27
De Goesbriand, Father L(ouis Joseph):
Cleveland, (Ohio)
to Bishop (Anthony Blanc):
New Orleans, Louisiana)
De Goesbriand replied yesterday to (Blanc)'s letter but his letter was lost between the post office and Bishop Rappe's house. He believes that Father (L.?) Moran is not only incapable of directing a parish but it would be dangerous to give him one. If De Goesbriand has been well informed, Moran was guilty in Wisconsin of intemperance and scandalous insubordination. After a long trial, he fell again into intemperance. He left the diocese without permission but has obtained his exeat since. But he has good qualities. De Goesbriand asks (Blanc) to admit Moran to a religious house where he could save his soul. Besides some settlements of French or Canadians there are in the Cleveland diocese three parishes exclusively French. Father (L.) Mouret is pastor of one of these; just now he could be having difficulties with his administration. His English is not famous. Would (Blanc) want to use him in Louisiana? They hope Bishop (Amadeus) Rappe will return in the spring. What are the prospects in Louisiana for collectors truly in need? He could direct to New Orleans a model French priest whose church is burdened with debts without any other hope but this method.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {4}
1849 Dec. 27
Martin, Father Aug(uste):
Natchitoches, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Father (Anthony) Andrieux, (C.M.) is now on the Mississippi. He left Christmas evening with well mereted regrets from the sound portion of Catholics. On the eve of his departure he was saddened by the defection of one in whom he had too much confidence, Father (Hector) Figari, (C.M.) from whom he brings a letter to (Blanc). In settling accounts with the treasurer, Mr. Deblieux, and claiming arrearages of salary due to him and his confreres before him amounting to 1200 piastres, Deblieux told him that Figari was opposed to payment being made to anyone but himself of a sum of 500 piastres and that the treasurer could not pay anything to A(ndrieux) unless by an order signed by F(igari). Andrieux left immediately for Cloutierville and suffered a formal refusal. When A(ndrieux) observed that this refusal and claim was a violation of their Constitutions, he replied that he was no longer in the Congregation and wished to break with it. His present conduct is the result of what he has done in the past, opposing his confreres publicly. If And(rieux)'s and Fr. Ver(r)ina's information is correct, it seems all too certain that his conduct as a priest is exemplary. Martin would like very much to have (Blanc) withdraw him. The more Martin learns his new position, the more he understands the necessity of a true missionary to help him. Confessions, baptisms, burials, sick calls, instructions to the girls at the convent and to the Sisters, etc., all more than enough to fill his life. Much has been done by the (Vincentians), much also remains to be done. Judge Boyce, arriving here with his wife day before yesterday, told Martin of the departure of Father (John Peter) Bellier for N(ew) O(rleans). So Martin can no longer count on Bishop (Edward?) B(arron?) who would be much more useful at the asylum than here. Martin has heard no more of a trustees' meeting although he asked the president. He fears they will make him regret Baton Rouge more than ever.
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {8}
1849 Dec. 27
(Mudd, S.C.), Sister Mary Austin:
(Donaldsonville, Louisiana)
to (Bishop Anthony Blanc:
New Orleans, Louisiana)
They have not yet moved into their new house. They find it difficult to procure a workman to do some necessary work. They will do their best to enter towards the end of January. She has not seen (Narcisse?) Landry but Father (Joseph) Giustiniani, (C.M.) thinks those gentlemen intend presenting a petition before the legislature. Sister thinks Giustiniani feels a delicacy in interfering in their temporal affairs without (Blanc)'s approbation. Mr. Lewis this morning brought two pipes for the back of the building but none for the front. Their means will soon be exhausted by the many expenses.
V-5-l - A.L.S. - 1p. - 4to. - {4}
1849(?) Dec. 27
Quinn, Father John:
Louisville, (Kentucky)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Quinn received Blanc's letter requesting him to send the little boy whom he entrusted to Mr. McCue. It was impossible to have him on the boat with Captain Coleman. Quinn now sends him in the care of an Irish widow, Sara Smith. He let her have $5 to bring the boy. Quinn hopes Blanc will recommend her to some friend who will provide a situation for her. P.S. Quinn paid $3.59 for clothes and $3 for board, etc.
V-5-l - A.L.S. - 2pp. - 12mo. - {4}
1849 Dec. 27
Sacred Heart, Pupils of:
St. Michael, (Louisiana)
to Bishop (Anthony Blanc):
New Orleans, L(ouisian)a
The little flock at St. Michael are ordinarily dispersed at this time but this year they are together and wish to offer their prayers and gratitude. They had to leave their parents at a time when it would have been so sweet to receive their caresses.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {1}
1849 Dec. 27
Shannon, (R.S.C.J.), Madame A.:
Grand Coteau, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Shannon expresses the esteem of the little Community; they waited in vain in 1849 for a visit from Blanc. Though all pupils have not entered yet, there are 95. 5 Protestants are to be baptized. Madame (Maria) Cutts, (R.S.C.J.) and her sister recently arrived from St. Michael's. Mother (Louisa?) Leveque, (R.S.C.J.) is recovering from a dangerous disease.
V-5-l - A.L.S. - 2pp. - 4to. - {3}
1849 Dec. 28
Blin, Father J.E.:
Charenton, (Louisiana)
to Bishop (Anthony Blanc):
New Orleans, L(ouisian)a
(Blanc) has marvelously interpreted Blin's thoughts. He has made many sacrifices because of lack of resources and help. His church has become a paradise for him. But here one is always in pursuit. He would choose St. Augustine's if (Blanc) gives him a choice; one reason is because of the spiritual aids in New Orleans. Would his replacement assume the church debts; the total is around 800 piastres. Those the parishioners have contracted are higher. But after advancing 3000 piastres, should he have to pay this debt. To avoid suspicion when Blin receives the order he will settle everything and disappear without a word. He would be happy to be replaced by a priest of moderate character and solid judgment. His predecessors lack these qualities.
V-5-l - A.L.S. - (French) - 3pp. - folio - {1}
1849 Dec. 28
Jourdant, S.J., Father Ant(hony) J.:
(Grand Coteau, Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
The (Jesuits) and their students ask Jourdant to offer their homage and love. They desire that (Blanc) would come before the end of the new year to confer Confirmation on their students. The arrival of Father (John F.) Raviol gave them great pleasure since it is impossible for them to remain longer in this parish, at the presbytery. They had more than 50 Communions at Christmas. Father (Louis) Rocoffort, (S.J.) is now charged with the administration of their little parish, Father (Anthony) Parret, (S.J.) being appointed prefect of studies at the College. Each month there is a sermon in English. Jourdant asks that (Blanc) authorize them to have midnight Mass at Christmas from now on for their students and also for people of the neighborhood. This will be inconvenient, especially because of the slaves, but it will promote piety.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {5}
1849 (Dec. 28)
Daquin, Tho(ma)s:
(New Orleans, Louisiana)
to Bishop A(nthony) Blanc:
(New Orleans, Louisiana)
A receipted bill for $70.27 for groceries.
V-5-l - Bill - 1p. - 4to. - {1}
1849 Dec. 28
Latapie, Heloise Decuir:
(New Orleans, Louisiana)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
A receipt for 12 piastres for the hire of her servant, Fanchonette.
V-5-l - A. Receipt S. - (French) - 1p. - 32. - {1}
1849 Dec. 29
Choiselat Gallien, J.:
Paris, (France)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
In a letter of October 28, Blanc asked the councils of the Association of the Propagation of the Faith to place at his disposal from his allocation for 1849, 10,000 francs which he would need in February or March. His request was accepted but with the condition that there be added to the 3600 already allowed, 6400 francs which the treasurer of Lyons proposes to give to Father Boué. (He outlines here the arrangements made) in his letter of October 13 for the 2745 francs destined, by Blanc's instructions of August 13, to assist in the expenses of the trip of the young seminarians to be sent by Boué.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {3}
(18)49 Dec. 29
Gallwey, R.S.C.J., Madame j.:
St. Louis, (Missouri)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Gallwey thanks (Rousselon) for paying the duty and forwarding the box of books. She asks him to select a barrel of claret at $25 or $30 and a half barrel of altar wine. They have placed funds in the hands of Messrs. Elder and Doering. Father (A. Pierre) Ladavière, (S.J.) always made such purchases for St. Michael's. She sends respects to the Bishop and to Father (John) Lefranc whose piety and devotedness were a continual source of edification at St. Michael's.
V-5-l - A.L.S. - 2pp. - 8vo. - {5}
1849 Dec. 29
Raho, C.M., Father B(laise):
Natchez, (Mississippi)
to Bishop A(nthony Blanc:
New Orleans, Louisiana)
Raho has sent a box for Bishop (John Joseph) Chanche on the Princess. If Chanche has left (Blanc) is to keep the box until further notice. (P.S.) The gentlemen from France arrived yesterday.
V-5-l - A.L.S. - 1p. - 4to. - {2}
1849 Dec. 30
Dufour, Father L(ouis):
St. Martinville, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
The evening before Dufour returned here, Valière Hauterive, one of the trustees, died. Father (Peter) Lucas had been called to hear his confession and for the burial. The day he arrived he learned at New Iberia that Mr. Neuville was also to be buried that evening. He went to Lucas' house; they said he had gone to St. Martin. He left the funeral to Lucas and got back on the boat. He found Lucas here, very well taken care of by Mr. Dumartrey (Adrien Dumartrait?). Dufour saw that Lucas had put nothing down in the register either of the deaths nor expenditures. Today the father of Mrs. d'Hauterive came, very disturbed, because Lucas had come to their house to ask for 50 piastres. He probably did the same thing at Mrs. Duclouet's. Lucas had already told Dufour that they had given him 12 "gourdes" after Neuville's confession. Blanc can imagine Dufour's feelings from the copy of the letter he wrote Lucas and which he encloses. He thinks one cannot be too sharp with this young man whose conceited exterior was the torment of Father (Giles F.?) Martin. Lucas is to stay at his house and Dufour at his, except in case of necessity. There was a marriage for which Dufour had published their three banns and in which the couple had married before the judge because they were afraid of Dufour's threat of 19 gourdes for the banns; they came to Lucas to be married as soon as Dufour had gone. However Lucas did not dare to do it. Dufour must say a word about (St. Charles) College at Grand Coteau. Three of the students from St. Martin, two who are out by force and one, Valieèe, because of the death of his father, all complain of the bad food. Dufour has heard it from other parents. Valcourt is one of those sent back; (Blanc) knows what Dufour told him about him and what he told Father (Maurice Oakley, S.J.) Ocley, that it would be more prudent to not let him return than to send him away by force. Dufour believes they will have a trustees' meeting Saturday.
- A.L.S. -
(1849 Dec. 30?)
Dufour, Father L(ouis):
(St. Martinville, Louisiana)
to Father (Peter) Lucas:
New Iberia, (Louisiana)
Dufour has just learned from Mr. Leblanc, Mrs. de Hauterive's father, that Lucas asked for 50 "gourdes" from this widow for fees for the burial of her husband. This step on Lucas' part surprised Dufour. These people were so astonished that they came to St. Martin to talk to the trustees first and only after that came to Dufour. Lucas probably did the same with Mrs. Duclouet. Does Lucas consider himself a seller of burials in the parish and church of his neighbor in his absence, without being authorized nor invited. This family came to ask if they were obliged to pay the other 50 gourdes to the trustees. Dufour never saw any confrere act that way. Lucas must know how this has hurt Dufour and must prove that they could never be compatible, especially as priests. So he asks Lucas not to come to visit him nor to choose him as confessor. In case of sickness or priestly attention, Dufour will always be available for him or his parishioners. P.S. Dufour believes he is obliged to inform the Bishop as he is the judge.
V-5-l - A.L.S., Copy - (French) - 5pp. - 4to. - {11}
(18)49 Dec. 30
Landry, (R.S.C.J), Madame T(elcide):
Natchitoches, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
She wishes Blanc a happy new year. The news of his visit fills them with joy. His last letter was a new proof of his interest. Father (Auguste) Martin will not fail to respond to Blanc's high hopes. Everyone is delighted with him. Connection with the Sherburn family is assurance that there will no longer be any difficulty about burying the dead. Father (Anthony) Andrieux, (C.M.) is greatly regretted; he continued the work Father (Joseph) Giustiniani, (C.M.) had done. Their Visitatrix brought them Madames (Aloysia) Hardey, (R.S.C.J.) and Poursine, (R.S.C.J.) and Sister Marcelite, (R.S.C.J.). She appointed to St. Michael's, Madame Lavy, (R.S.C.J.) who could not stay here longer than at N(ew) York. Tomorrow they move into their new house. It is not beautiful but very convenient. They expect 8 new boarders January 2. Cora Lecomte will be among them. Landry sends Blanc (no enclosure) a rule for the new arrangements made for the orphans of the town.
V-5-l - A.L.S. - (French) - 3pp. - 4to. - {10}
1849 Dec. 30
Navarron, Father Louis:
(farm of Mrs. Debrosses)
Shelby County, Ohio
to Father Louis (Gillet):
Home of Mr. Jean ManiereWayne Township, Darke County, Ohio
He sends Gillet the trunk and the other things he has demanded. He cannot promise to meet him on Tuesday because he has announced Divine office for that day and will not be able to start before about two O'Clock. He suggests that Pere Louis stay at Holy Family Mission in Darke County and act as pastor. Navarron suggests that he could easily make arrangements for building a presbytery adjoining the church, and if the people desire another church at Versailles. He speaks of the necessity of satisfying the greater number of Catholics at Russia and Champagne so that there would be a priest at Holy Family and one in Shelby County, Loraine Township. The Catholics of Shelby County would pay better if those of Champagne would withdraw from St. Walbert's, that is pay to erect a small church of their own rather than to build one in Versailles. Navarron is content to serve the Catholics where he is as well as those of Newport. He gives his reason why he he does not wish to go live with a priest at Versailles or in Darke County, telling of his experience the previous Friday. He cedes to the priest in Darke county all the Catholics on the other side of the swamp, retaining only those in Shelby County. On account of the distances, the bad roads and similiar things he thinks a division of the mission absolutely necessary and hopes that Gillet will agree with him.
II-4-k - A.L.S. - 3pp. - 8vo. - (French) - {7}
1849 Dec. 30
Spalding, Father B(enjamin) J(ames):
Louisville, (Kentucky)
to Bishop J(ohn) B(aptist) Purcell:
Cincinnati, (Ohio)
Mrs. Ann Shannon wishes Spalding to write requesting Purcell to forward $150 which remain in Purcell's hands subject to her order. She sold a carpet to Mrs. Lyons, who at the time of her departure from Cincinnati, lived at 5th Street, between Sycamore and Broadway, who promised to leave the amount with Purcell. From Purcell's silence, Spalding supposes she has not done so; Purcell would be conferring a great favor by making inquiries in relation to it. Spalding would suggest that he place in the hands of Captain Fitzgerald, Clerk of the Fashion, the amount and he would hand it to Spalding. (In Purcell's handwriting): Sent this money by Mr. Fitzgerald the 4th January, 1850.
II-4-k - A.L.S. - 1p. - 8vo. - {2}
1849 Dec. 31
Abbadie, S.J., Father J(ohn) F(rancis):
St. Michael, (Louisiana)
to Father E(tienne) Rousselon:
New Orleans, (Louisiana)
He thanks Rousselon for his shipment and the latitude he gives for payment. The $70 is already placed to his credit as is the $31 from the collection for the seminary. He believes the vestments are blessed; the two-color chasuble will go to St. Joseph's; the two others to St. Mary's. If Rousselon can get two crucifixes, Mr. Pieron will soon go to the city and bring them.
V-5-l - A.L.S. - (French) - 2pp. - 12mo. - {2}
1849 Dec. 31
Brown, Honore:
Cork, (Ireland)
to John Brown:
New Orleans, L(ouisian)a
She hopes to find John in good health as she and James are. She never thought John would be so ungrateful as if she was the worst mother in the world. She bound Jamesy to Micall Lyones to the curing business. She is to support him for twelve months; he will have four shillings a week the first of March. That will be poor means for him and Honore. John's brother Richard sent her four pounds last May. Richard said it was in John's power to send her something. John did not behave as he promised in his first letter from New York. She does not forget him in her prayers. (P.S.) Richard Egan came home with a great deal of money and fine clothes. Hatting is very good in Cork; there is not one idle. Pat Calahan died November 11. She hears(?) in Mick Flanegen's letter that John's brother Mick is going into a monastery. Jamesey is very anxious to be with John. Honore lives next door to Mrs. Egan. (This letter is addressed in care of) Bishop Anthony Blanc.
V-5-l - A.L.S. - 4pp. - 8vo. - {2}
1849 Dec. 31
Poincy, D. and Co(mpany):
New Orleans, (Louisiana)
A bill for $20 for bread for the Bishop's house.
V-5-l - A. Bill S. - (French) - 2pp. - 12mo. - {0}
1849 Dec. 31
Tauzin, Alida:
Natchitoches, (Louisiana)
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
The year would be badly begun if they did not express their gratitude for Blanc's many kindnesses to the children of the Sacred Heart. While they do not have the advantage of St. Michael's who often see Blanc, yet they are no less his children. They await the month when they will see him again.
V-5-l - A.L.S. - (French) - 2pp - 14to. - {1}