(185?) Jan. 19
Brownson, Oran:
Nowick, Ohio
to (Orestes A. Brownson):
(Boston, Massachusetts)
When he arrived home Oran found everyone well. He came home by the way of their sister, Daphna (Luddington), and found them all well. Wallie came home with him--Daphna lives in Michigan. Oran has read the books which Orestes A. had sent and they have made him a Catholic. He would like to know how the boys (Henry and John) are getting along in France. Oran would like his regular copy of the review, and cannot feel too grateful for the kindness which he received while at Orestes A's home.
I-3-j - A.L.S. - 1pg. - 8vo. - {2}
1850 Jan. 1
F(emale) O(rphan) Asylum:
New Orleans, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, Louisiana
A receipted bill for $15.50 for milk. Signed by Sister F(rancis) Regis, (S.C.)
V-5-m - A. Receipt S. - 1p. - 32mo. - {2}
1850 Jan. 1
Fournier, S.:
New Orleans, (Louisiana)
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
A receipted bill for $10 for repairing a clock. Receipted by H(ipoli?) te Tacon.
V-5-m - A. Bill S. - (French) - 1p. - 12mo. - {2}
1850 Jan. 1
Lambert, Rich(ar)d:
(New Orleans, Louisiana)
to Father E(tienne) Rousselon:
(New Orleans, Louisiana)
A receipt for $20 for the services of Lambert's son as organist for one month.
V-5-m - A. Receipt S. - 1p. - 32mo. - {1}
1850 Jan. 1
McFarland, J(ohn) A.:
Tiffin, (Ohio)
to Father F(rancis) P. McFarland:
Watertown, N(ew) York
He wishes them a happy New Year. Ann and the children are a bit ill. He lists other illness in the town. He invited the relatives for Christmas but they did not come. Jerome is teaching school and he seems to be planning on farming. He approves with reasons. He says that the apostate priest Leihy has been lecturing at Sandusky city. The second night some Irish Catholics rushed him and threw him out. They robbed him and were beating him before friends of law and order came. There was threat of prosecution but they were dismissed for want of evidence. They are threatened with "California fever" which will probably carry away their most promising young men. He has not heard from Francis since Jerome returned.
I-1-a - A.L.S. - 3pp. - 4to. - {2}
1850 Jan. 1
Mazzuchelli, Father Ma. F(rancis):
Houma, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Mazzuchelli received (Blanc)'s last letter dated December 17, 1849. After his arrival here, he got acquainted with most of the people and chiefly with the marguilliers. He went to work to suppress them and succeeded. At the first assembly they passed a resolution to abandon everything to the curè with full power to transact business. He endeavored to have the trustees make the deed of the property to (Blanc) but he met with great opposition on the part of two members, Mr. Ballie (Ballie?) and the president Mr. Record (Ricord?). He thinks the rest will follow next March at the new election. By that time Mazzuchelli hopes to have this a free place for any curé. To build a new church nearer Marksville would be highly disadvantageous to the population of the prairie. Those who desire it are few and these are the rich portion and less generous. Mazzuchelli is in favor of a church between. Bayou De Glace and Bayou-Rouge. The people were enchanted when he proposed the idea. The population of the Bayous is larger than that of the prairie. He made a mission on both Bayous and stayed a week. The church of the prairie, once repaired, will answer for 20 years to come. Next week he will make a mission to the prairie of Bayou Rouge, about 30 miles from here. Mazzuchelli will be in New Orleans at the end of this month and then he will speak of what prudence hinders him from writing. He is satisfied with his present arrangement with Louis (Dalloz). brother of Father (Charles) Dalloz. He has been very kind. The people of Hydropolis, the few rich ones, are very delicate to deal with. The Degénerès family with(?) the exception of Edward (Degénerès) according to information, is the only family worth frequenting.
V-5-m - A.L.S. - 4pp. - 4to. - {9}
1850 Jan. 1
New Orleans Postoffice:
New Orleans, (Louisiana)
to Bishop Anthony Blanc:
(New Orleans, Louisiana)
A receipt for $4 for box rent to January 1, 1851. (The name of) M. Musson(is printed on the receipt as) Postmaster.
V-5-m - Receipt - 1p. - 32mo. - {2}
1850 Jan. 1
Percy, S.E.:
New Orleans, (Louisiana)
to Bishop (Anthony) Blanc:
(New Orleans, Louisiana)
A receipt for $22.50 for a supply of water from date to December 31, 1850, for 9 persons and 1 horse. Percy signs as secretary of the Water Works Department of New Orleans. (Printed rules for the use of water on the back of the receipt).
V-5-m - Receipt S. - (French and English) - 2pp. - 32mo. - {2}
1850 Jan. 2
Joly:
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
A receipted bill for $2.50 for tailoring.
V-5-m - Bill S. - (French) - 1p. - 32mo. - {1}
1850 Jan. 2
Parody, (C.M.), Father Louis:
Donaldsonville, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Parody received Blanc's letter of December 28. He stayed here according to Blanc's wishes though a parish does not suit his health. About one year ago Father Maller was to send him here with Father (John Francis) Llebaria, (C.M.) but Parody begged him to let him dwell in a seminary for some years to help clergymen and instill great zeal in their hearts. He is tired of parishes; he had to suffer too much for nine years in Illinois. He would never have come to this country if he had suspected becoming a parish priest. Besides he does not know how Maller may be pleased by his stay at Donaldsonville. Parody felt highly grieved at Blanc's last letter. He begs to know whether in his last interview with Father (J.) Masnou, (C.M.) Blanc could discover anything in Parody deserving blame. He does not deserve the treatment he has received thus far at the Seminary. If his presence has become so dangerous for the seminary as to be under the necessity of quitting it, all he asks is to be shown the grievances against him. The Seminary requires a Superior as their Father (Anthony) Penco, (C.M.), a man endowed with all the qualifications necessary to direct a seminary. Father (Joseph) Giustiniani, (C.M) coincided with Parody in this. P.S. Parody is astonished that Masnou could ever consent to leave him here. As long as they were but two at the seminary, Parody went out after his cholera when he should have been at rest or had some diversion. Parody asked for noting. Giustiniani has been witness three times of what Parody asserts.
V-5-M - A.L.S. - 4pp. - 4to. - {5}
1850 Jan. 3
Tumoine, Father H(yacinthe):
Thibodaux, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
During the retreat, Blanc spoke of placing Tumoine alone in a parish. This would be torment for him. But it is not that which he wants to stress;it is his bad health. His illness will be fatal. He may be depriving Father (Charles M.) Ménard of a replacement who would be much more useful to him. What tires him most is to talk and sing for a long time. P.S. He has just learned that the charges against (Isidore) Cuny have vanished and that he is going to be ordained. Tumoine had been very sad to hear that one of his codisciples, to whom he was particularly close, was not only to be banished but was unworthy of the friendship Tumoine had for him. He is thankful he was not judged by the prejudices.
V-5-m - A.L.S. - (French) - 3pp. - 4to. - {3}
1850 Jan. 4
(Gillet), C.SS.R., Father Louis:
Near Versailler, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He has been in this "Russe Siberie" for ten days. He visited Father (Louis) Navarron and having great difficulty getting there despite a carriage and two horses he borrowed at Piqua. Havarron engaged him to go to Holy Family church. He gathered the congregation and using all the eloquence he could, convinced them of the deplorable condition of themselves and their children. To his questions they assured him that they would build a presbytery and that they would give $135 a year for a resident pastor. Seeing that there was nothing to do after a second instruction Gillet started to go but they followed him begging him to stay and they would take up another subscription. He began the mission and now after five days he hopes to achieve something decisive. He asks Purcell what to do at the decisive meeting at the close of the mission Jan.14. 1. The church is in a clump near the edge of the wood, and lacks a plot for a presbytery and a house. The place where he stays is one half mile away since the neighbor to the church is an infidel. 2. He has been able to get together only 46 families because of a division in the congregation so that no one from St. Walbert's will come to the mission or support the priest. He offers Purcell his judgment. These French are ignorant and stubborn and have brought only their vices from France. Firmness is needed to handle them. Father Navarron is not the man for the job, living as he does like a hermit abandoning almost both congregations. Gillet proposes that the two congregations be united for the present into one. The refractory members will submit then. Otherwise the two congregations but not two priests will subsist. This is not Father Navarron's view as can be seen by his letter. He has met with some success so far, but the task is hard. He awaits Purcell's reply as well as something he can read to the congregation.
II-4-k - A.L.S. - 3pp. - 8vo. - (French) - {4}
1850 Jan. 04
St. Patrick's Church:
(New Orleans, Louisiana)
Sale of pews at St. Patrick's Church, (New Orleans, Louisiana), January1: 72 pews rented for $3533. Cash received to date $738; expenses for advertising, printing, and commission paid to J.A. Beard, $57.
V-5-m - A. Statement S. - 1p. - 4to. - {2}
1850 Jan. 5
Maller, (C.M.), Father Mariano:
Emmitsburg, (Maryland)
to Bishop (Anthony Blanc:
New Orleans, Louisiana
Two days ago Maller received (Blanc)'s letter of December 8. What he wrote about Father (J.) Masnou, (C.M.) surprised Maller is very much; he had a very different idea of him. Maller is very busy with the organization of the seminary which (Blanc) so justly desires. He asks only a little patience. Father (John) Brands, (C.M.) will go to Assumption as an invalid. The northern climate does not suit him; he will neither teach nor direct the seminarians. But if his presence in the seminary is annoying, Maller will not leave him there. Maller will not send Father (John M.) Delcros, (C.M.); Maller feels as (Blanc) said. He will recall Father (Louis) Parodi, (C.M.) who he believes is the greatest cause of the troubles and perhaps even of Masnou's perplexity. Maller will write again to Father Etienne to send them at least one or two confreres for they do not have many who could replace Masnou. Maller promised Father (Anthony) Andrieux, (C.M.) for Donaldsonville. If (Blanc) thinks it would be better if he were at the seminary and leave Father (Anthony) Ver(r)ina, (C.M.) with Father (Joseph) Giustiniani, (C.M.) Maller would consent. He does not think A(ndrieux) would be suitable at Donaldson because of preaching. Since making a draft of this letter, Maller has received Blanc's new letter of December 23. Maller, in his letter of the 11th, did not wish to say that the Bishops were bound to consent to the change but he asked them to consent. When he spoke of the right, he meant in France and everywhere in which the real Congregation of the Daughters (Sisters) of Charity is established. Nor do they wish to interfere in every appointment of a confessor; they would not dare appoint someone to whom the Bishop objects. Bishops (John Baptist) Purcell, (Richard Vincent) Whelan, and (Francis Patrick) Kenrick have given favorable replies as did Archbishop (Samuel Eccleston). The question of secular or regular, although important in Europe, is less so in America.
V-5-m - A.L.S. - (French) - 3pp. - 4to. - {13}
(18)50 Jan. 6
Emily, (S.C.), Sister:
Baton Rouge, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Sister received (Blanc)'s letter of the 3rd. She hopes in a few days they will see him in Baton Rouge. Father (Hippolyte) Gache, (S.J.) is very kind to them. He speaks very little English but she hopes he will learn, for he is just the one for them. (P.S.) Sister gave Father (Auguste) Martin some money when he went to New Orleans to get some catechisms; he left it with Father Rousselon. (P.S.) This account is for the past year.
- A.L.S. -
1849 (Dec. 31)
St. Mary's School:
Baton Rouge, (Louisiana)
Financial report of St. Mary's School, Baton Rouge, (Louisiana).
- A.Report -
V-5-m - A.L.S. A. Report - 6pp. - 4to. - {4}
(18)50 Jan. 6
Mégret, Father A(nthony) D(ésiré):
Vermillionville, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Yesterday Mégret received Blanc's reply dated December 31 and sees with pleasure that Blanc agrees with his decision. Mégret encloses the letter from his correspondent to justify his own of the 18th. If Mégret was wanting in regard to Blanc's dignity as Bishop, he asks pardon; but Blanc was lacking in regard to Mégret's priesthood. Mégret is writing to Mr. Dupley (Louis Dupleix) to obtain the copy Blanc desires, not for himself, who believes Blanc at his word, but to satisfy Blanc. Mégret has never been able to share Blanc's viewpoint about his establishment at Vermilionville. Instead of being his consolation and joy, it has been his pain because of the misunderstanding between them. Two years ago Mégret asked for St. Martin's: Blanc gave him hope. Not seeing this hope realized but on the contrary seeing greater opposition to his views, Mégret asked for another parish. Blanc refused. Now the thing is finished; Mégret is retiring to Abbeville; he will not ask for a mission. Blanc will recall that Mégret's request, on his arrival on December(?) 8, (18)42(?), was to catechize and preach in places far from spiritual aid. It is still his desire. When Mégret receives word from Natchitoches, he will send it on to Blanc. He also encloses a word from his mother, aged 93 which he received the same day as Blanc's last. He wants Blanc to see the name Mégret as he knows certain confreres have told Blanc that it was not his name. The name of his family is known a Bois-Mégret, his father always bore that name, as signed by his mother.
- A.L.S. -
1849 Dec. 5
Dupleix, Louis:
Natchitoches, (Louisiana)
to Father A(nthony) D(ésiré) Mégret:
Vermillionville (Louisiana)
Dupleix has not written as soon as he wished about Catherine Long but he has had a lot to do since his arrival. It seems that Miss long went to see Bishop Blanc and told him of the plans for Vermillionville. Blanc opposed them strongly. This conduct surprised Dupleix since it was for the good of religion. It seems that Mégret's ten years of trouble and privation are to be crowned with thorns. Dupleix has asked Joachim Révillon to give Mégret the money advanced by Mégret.
- A.L.S. -
1849 Nov. 11
Megret, Widow A. Duboy:
Chateau du Loir(?), (France)
to (Father (Anthony Dé;siré; Mé;gret):
(Vermilionville, Louisiana
(This letter is difficult to decipher and the following calendar may not truly represent it.) It is a long time since she had the pleasuer of hearing from him and does not know to what to attribute such a silence. If(?) his health is good, it is all she could ask in this world. She thanks God for it. He asks for news of his sister. Mégret saw her in August; she wrote Mégret; it had been three years since Mégret every month. All the family are well and send greetings. (Mégret signs as) mother.
- A.L.S. -
V-5-m - A.L.S. - (French) - 8pp. - 4to. - {7}
1850 Jan. 6
Nogues, P(eter) C(heri):
Cincinnati, (Ohio)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Not having heard directly from Father (Cyril) Delacroix for six months and being exposed to the displeasure of his parents for wishing to know the will of God and to follow it; Nogues̀ feels the need of a friendly hand. The marks of friendship (Blanc) has shown, embolden him to seek it from (Blanc.)
V-5-m - A.L.S. - (French) - 1p. - 4to. - {2}
1850 Jan. 6
(Odin), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Last Thursday, (Odin) closed the retreat for the Sisters (Ursulines). Today the last novice made her profession; there are 13 white veils and 2 postulants. The Quebec house made them a fine gift in the two Sisters (Odin) brought; they are two valuable subjects. One is mistress of novices and the other, of classes. The two young postulants give fine promise. They need more pupils. The two priests (Odin) sent to the Rio Grande have been very well received by the people. They speak especially of Mr. Garesché. They were much needed at Brownsville. The unfortunate, (Father?) O'Dowd presented himself there before returning to New Orleans and gave bad example. Father (John) Brands. (C.M.) is going to Assumption Seminary on the order of Father Maller. (Odin) cannot let Father (Richard) Hennesy, (C.M.) go yet, Mr. McIntee, the Irishman who left the money on deposit, died a few days after his return from New Orleans. For economy's sake, he went steerage, the crossing was very bad and he suffered much during the trip. He died three days after his return to Houston. The first will he made before going to Ireland has been annulled and in the second, nothing is left to the Church. The money left with (Blanc) is willed to his brother in Dublin. Mr. Kennedy who accompanied McIntee to (Blanc)'s house is appointed executor. This young man, on January 1, married Miss Thorne, sister of the wife of Mr. Giraud. (Odin) will soon go to Nacogdoches. He is only waiting for a letter from Father (Louis) Chambodut to set out.
V-5-m - A.L.S. - (French) - 3pp. - 4to. - {12}
1850 Jan. 7
Brownson, O(restes) A.:
New York, (New York)
to James Fullerton:
If Fullerton can get up a lecture for Brownson anyday next week will meet his convenience. He wants Fullerton to write him there at New York, care of Bishop Hughes. He will await the answer.
I-3-j - A.L.S. - 1p. - 12mo. - {0}
(18)50 Jan. 7
Martin, Father Aug(uste):
Natchitoches, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Martin asks (Rousselon) to send him 6 dozen French catechisms. The Doswell leaves New Orleans for Natchitoches every Saturday. Martin is sad at not having received a letter from the Bishop. Father (Anthony) Verrina, (C.M.) has settled his accounts with the treasurer of the church. Almost 1000 piastres are due to the Lazarists (Vincentians) which will be taken from the sale of the pews in April. Martin still does not know how he will live. Piety here is not what he expected to find. The number of Communions is not greater than at Baton Rouge; they do not come to Mass. But there is a nucleus of practising men, something he could never get at Baton Rouge. If the Bishop sends him help, they will try to continue the good begun by these priests. (P.S.) He has not yet received the Propagateur
V-5-m - A.L.S. - (French) - 2pp. - 16mo. - {4}
1850 Jan. 8
DeGoesbriand, Father Louis:
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
DeGoesbriand has been told that Father Louis Gillet C.SS.R. is giving a retreat in Dark County (Ohio). He has given two retreats in the Diocese of Cleveland and both have been successful. However in Harrisburg Gillet was very near doing much mischief. While the pastor was absent, Gillet got up a party to present a plea for his being retained in Harrisburg. Gillet is imprudent in drinking and visiting others though he does not drink to great excess. DeGoesbriand thought it was his duty to give Purcell this information.
II-4-k - A.L.S. - 1p. - 8vo. - {5}
1850 Jan. 8
Martin, Father Aug(uste):
Natchitoches, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
He has just received by the Doswell, (Blanc)'s letter dated the 4th, as well as the faculties accompanying it. He thanks him for his solicitude in the difficult task assigned him. Martin's intention is that the assistant will have $200 plus the fixed income of the outside parishes and the stipends which according to Father (Anthony) Verrina, (C.M.) will not be less than $400, not counting Ile Brevel. His board and that of his horse will be Martin's responsibility. If Father (Hector) Figari, (C.M.) asks to stay until spring, it is because the trustees told him that he could not have the 500 piastres he claims as assistant here about 4 years ago, until April or May. If (Blanc) can replace him, Martin asks him to do so. Besides believing that his presence does very little good where he is and at Ile Brevel with which he has charged Father (Anthony) Andrieux, (C.M.), and from which he cannot take Andrieux without an order from (Blanc), Martin is convinced that he will be harmful, as he was to his confreres. The trustees of Natchitoches interfere in no way with the relationship of the congregation of Cloutierville and their pastor; it is a separate parish. The pastor receives the pew rent and fees. The pews bring around 400 piastres; with economy, a priest could live. Mr. Le Comte has given the priest the services of a slave who takes care of his house and cooking. Figari, having wished to rebuild the presbytery, was embarrassed. It is no doubt the reason he was given Ile Brevel. Madame (T.) Landry,(R.S.C.J.) took the lead in the compensation of the pastor. She gave them $200 plus Mass stipends; she told Martin that this was burdensome and that she would give $140 and the stipends. At Grand Coteau they give 250 piastres which is not too much for the numerous duties. Their establishment is doing well; they have built, and the number of boarders keeps growing. When will they be able to have a good school for the boys? Martin does not know how he will live this year; the fabrique does not have a cent. Being tired and ill, Martin has visited only the town; he will visit outside, accompanied by Verrina as soon as he can. Verrina is not anxious to leave nor Martin to have him go. (P.S.) Martin sent a letter by post to Father Rousselon before receiving (Blanc)'s. (Blanc) did not say whether Father Bertin had come.
V-5-m - A.L.S. - (French) - 4pp. - 4to. - {9}
1850 Jan. 8
Sigrist, Father S(imon):
St. Louis, M(iss)o(uri)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Sigrist thanks (Rousselon) for his services. Only today he received the money to pay his debt; he sold his horse in order to pay (Rousselon). He is confiding it to Mr. Benoit to bring it to (Rousselon). All the clergy of St. Louis are well. Sigrist sends regards to Father Masquelet, his Alsatian fellow country man.
V-5-M - A.L.S. - (French) - 2pp. - 4to. - {3}
1850 Jan. 9
Brunemann, Father J(oseph):
Newark, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He asks that Purcell send him by this man, a non-Catholic the chalice and stone he asked for in previous letters. He insists that he at no time intended to give offense to Purcell. He handed Purcell's letter to Koos to read and he seeing that Brunemann was sorry, said he would justify him. Brunemann manifested his fault to Father (Thomas) Boulger but he cannot understand why others treat him that way. He promises to send the money he has collected for the seminary but wishes to collect at Bolivar and those places and send the whole sum. The first time he visited Bolivar a thief had stolen the altar and chalice etc. to the value of about $60.
II-4-k - A.L.S. - 2pp. - 8vo. - (Latin) - {4}
1850 Jan. 9
Marziou, V(ictor) and Company:
Havre, (France)
to Father E(tienne) Rousselon:
New Orleans, (Louisiana)
Marziou encloses (no enclosure) the bill of lading on a package of Annals sent by D(omini)que Meynis of Lyons on the Ch(arles) Hill, Captain Lambert.
V-5-m - A.L.S. - (French) - 2pp. - 4to. - {3}
(18)50 Jan. 9
Spratt, Andrew:
Youghal, Ireland
to Bishop A(nthony) Blanc:
(New Orleans, Louisiana)
In corresponding with parties in so distant a land they either do not answer or are not very exact in regard to veracity. Consulting with one of their curates Spratt accepted the advice to write to Blanc about Maurice Haynes, who left Ireland in 1818. A letter received from him about 1821 states that he was progressing in business remarkably well and that as soon as he accumulated something handsome, he would return home. Since then they have heard of him only from other persons who saw him in New Orleans. As he was not married up to the last accounts, they think he must have left a considerable sum of money. This person kept a grocery and spirit store. The last letter he sent he desired to have the answer directed to Messrs. Hagan and Mellin, merchants, Rampart Street.
V-5-m - A.L.S. - 4pp. - 16mo. - {4}
1850 Jan. 10
Fullerton, James:
Philadelphia, (Pennsylvania)
to O(restes) A. Brownson:
(Boston, Massachusetts)
He has engaged Sanson Street Hall for Brownson's lecture and now wishes to know the subject in order to properly advertise it. He will spare no exertions to make it profitable. Although he spoke to Rev. Mr. Makin respecting a lecture there, he got no encouragement; he will write to Wilmington and ascertain if one can be gotten there. P.S. Greene has refused to send him the January number until his account was settled, but he received no account, nor any request for settlement. He does not wish to retain the agency if Brownson has no confidence in him.
I-3-j - A.L.S. - 1p. - 8vo. - {1}
1850 Jan. 10
(Odin), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
When Bishop (John Baptist) Lamy was leaving for San Antonio, (Odin) promised to let (Blanc) know some ideas he suggested to Lamy. Seeing Lamy set out alone toward his Vicariate with the intention of making a short appearance there and then leaving almost at once for Europe, (Odin) could not help but say that, in his place, he would not have wished to go to Santa Fé unless accompanied by six to 12 zealous priests. Lamy will find, in New Mexico, some scandalous men and a public, especially among the Americans, who are waiting for a reform on the arrival of their bishop. What can Lamy do alone if he finds it necessary to interdict a priest giving scandal and has no one to substitute for him. The people will cry out and perhaps want to keep the unworthy pastor against the will of the Bishop. (Odin) advised Lamy to go to France before going to Santa Fé and bring back a number of subjects. During the trip he could study Spanish. If he would procure some vestments to replace the old ones which (Odin) found in all the churches of New Mexico, he could dissipate a great scandal. Many times, along the Rio Grande, (Odin) had to use the vestment he carried with him, as those they had were so dirty and torn. Arrived at Santa Fé with his little band, Lamy could wait for the proper time to act. If all the clergy were worthy of his confidence, those he brought along could give missions or teach. It seems to (Odin) it would be better to keep the status quo for 5 or 6 months than to leave so soon without introducing the necessary reform. Lamy was to stay at least 2 months at San Antonio and he could use this time for a trip to France. If the vicar general he expects presents himself, (Blanc) is to tell him to start out for San Antonio as soon as he can; he is to stay until Lamy's return from Europe. He could practice Spanish and learn to know the people.
V-5-m - A.L.S. - (French) - 4pp. - 4to. - {3}
1850 Jan.10
(Odin), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
The box has arrived. The treasurer of the Association of the Propagation of the Faith sent for his allocation, a note of Father (Bonaventure) Armengol, payable in Mexico. According to information, it will cost (Odin) at least 6 percent to get this money. He has written to Armengol to ask him to send this $1100 to (Rousselon) by a letter of exchange. Will (Rousselon) keep his note and dispose of it according to directions which will be sent.
V-5-m - A.L.S. - (French) - 1p. - 4to. - {3}
1850 Jan. 11
Vandevelde, James O., Bp. Chicago:
Chicago, Illinois
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Vandevelde is sorry he cannot coincide with Purcell's view of signing the petition in favor of Mr. Schwartz. (Bishop John Martin Spalding)probably knew aliunde the character and services of Schwartz and in thus attesting directly would have acted against his conscience and offended against truth. He wishes he could gratify Purcell in the matter. He would be willing to sign the petition in a modified way. He thought when he received the petition that Purcell thought that he was acquainted with Mr. Schwartz.
II-4-k - A.L.S. - 2PP. - 8VO. - {4}
1850 Jan. 12
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
(Chanche) reached Natchez Wednesday night, his health considerably improved, thanks to Blanc's hospitality. He finds his young men in good spirits, anxious to go to work. But English is a great drawback; he must go to work with them in earnest. Blanc is to ask Father Rousselon to get four copies of a grammar and Cours de Thèmes from the French book store and send them to (Chanche). He found letters here from Baltimore announcing the arrival of Father (Louis Regis) Deluol in Paris; he was there November 21. There was no news from Rome.
V-5-m - A.L.S. - 2pp. - 4to. - {2}
1850 Jan. 12
Paret, Father (Joseph Michael):
Red Church of St. Charles, (Louisiana)
Paret sends Father E(tienne) Rousselon two rabbits for St. Anthony's day, the feast of Bishop A(nthony) Blanc.
V-5-m - A.L.S. - (French) - 2pp. - 4to. - {2}
(1850) Jan. 13
Paret, Father J(oseph) Michael):
St. Charles, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
An old negro was to bring two rabbits yesterday. Today a young white man will bring him a dozen thrush; Paret thought they might grace their table. He hopes to see Rousselon Tuesday or Wednesday to wish the Bishop prosperity and happiness. He could bring a young roebuck. If he cannot come to celebrate the feast of St. Anthony, (Rousselon) is to convey his sentiments.
V-5-m - A.L.S. - (French) - 2pp. - 4to. - {1}
1850 Jan. 14
Spalding, M(artin) J. Bishop of:
Louisville, (Kentucky)
to J(ames) A(lphonsus) McMaster:
(New York, New York)
Bishop Spalding states the beginning of the New year reminds him of his debts. He encloses ten dollars, six of which he asks McMaster to pay to Dunigan for the "Dublin Review", and the balance is for a subscription to the ("Freeman's Journal"). He says he would like to have a copy of Newman's Seminary if McMaster has any left. He desires to have McMaster acknowledge the receipt of this letter in the F(reeman's) Journal. He wishes McMaster all of the compliments of the season and success in the latter's zealous labors in the cause of truth.
I=1-m - A.L.S. - 2pp. - 12mo. - {1}
1850 Jan. 14
Villars, Father J.M.:
Keokuk, (Iowa)
to (New Orleans, Louisiana?)
Some days ago Villars sent a letter to New Orleans containing $30; addressed to Father (Stephen) Rousselon in care of Bishop Blanc. He encloses $2 in this letter to complete the sum ( ) advanced for Villars. In their poor missions it is difficult to collect even a small sum. ( ) has aided in accomplishing a good work.
V-5-m - A.L.S. - (French) - 1p. - 12mo. - {1}
1850 Jan. 15
Lynch, C.M., Father John:
St.Mary's Seminary, (Barrens, Mo.)
to Bishop John Baptist Purcell:
of Cincinnati,Ohio
Lynch took the liberty to draw on Purcell for $50 to meet a sudden demand. He is sorry he was unable to give previous notice of it. J. O'Donahue is continuing to do very well. His progress in virtue is also good. Lynch wishes Purcell a happy new year.
II-4-k - A.L.S. - 1p. - 8vo. - {2}
(1850) Jan. 16
Paret, Father J(oseph) M(ichael):
St. Charles, (Louisiana)
to Father E(tienne) Rousselon:
N(ew) O(rleans, Louisiana)
This is the third letter in a week. He cannot attend the Bishop's celebration as the trustees of the German Coast notified him yesterday that they would meet to pay him for his second half-year and reimburse him for all the advances he has made for them from June 15 to December 31. He needs the money to pay his servants and to buy provisions. Rousselon is to make his excuses to the Bishop and to offer him the bouquet of flowers which Mr. Henriette will bring. He believes the thrush and rabbits arrived without mishap. If nothing prevents, next week Paret will go to see Rousselon and talk over the day Rousselon will decide to visit St. Charles. Rousselon is to send 3 or 4 dozen atechisms by the bearer. On his last trip to New Orleans, Paret bought 2 chasubles for Father (Edward) D'Hauw. He was to bring them home or to Mr. Matton but as he left in a hurry he forgot them. Today Rousselon is to give them to Paret's sacristan. P.S. He is leaving to go five miles to attend an Irishman. They say he will be up to his waist in water, an excellent remedy for the rheumatism from which he has been suffering.
V-5-m - A.L.S. - (French) - 4pp. - 4to. - {4}
1850 Jan. 16
(Portier), Bishop Michael:
Mobile, (Alabama)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Portier sends a letter he received from Father (Jeremiah W.) Cummings of New York. If (Portier) had an available place he would not hesitate to give it do this priest who is suspended. (Portier) finds the New York sentence a little severe but it will turn to the advantage of the one suffering. Father (Valentine) Burgos is a Spaniard and speaks good enough English. He could replace Father (Felipe) Asensio who is dying. Blanc is to see if he can do something for Burgos, whom (Portier) knows personally.
- A.L.S. - (French) -
1850 Jan. 6
Cummings, Father J(eremiah) W.:
New York, (New York)
to Bishop (Michael Portier:
Mobile, Alabama)
Father Valentine Burgos whom (Portier) must recollect meeting at Bishop (John) Hughes', was ordained in this diocese and has enjoyed all along the respect of the Bishop and his fellow clergymen. Last November an incident occurred in consequence of which the Bishop withdrew his faculties. The ecclesiastical authority pronounced it solicitation. Burgos first went to Boston and stated his case, then went to Worcester and made a retreat. The Bishop of Boston declined to receive him. Burgos returned to New York and requested an exeat. Hughes granted it in mercy. The unusual clause added was intended to give Burgos some slight chance. Cummings copies the document dated December 8, 1849 for (Portier)'s inspection. Burgos did not like to try Boston again and remained in the house of a priest here. Cummings and others advised him to stay and by his good behavior deserve pardon and restoration. Cummings advised him to seek admission from some Bishop distant from New York. Burgos requested Cummings to write to (Portier) or Bishop Blanc. Cummings writes freely and (Portier) may enclose this letter to the Bishop and if he has not had the story straight (Portier) is to drop the matter. If (Portier) will. for the sake of this poor priest who hitherto possessed an unblemished reputation, consent to receive him, Cummings is willing to go to the Bishop and ask him to write to (Portier) himself. Burgos would receive and excellent recommendation from any priest in New York. What has happened will be a lesson to him.
- A.L.S. -
V-5-m - A.L.S. - (French # English) - 5pp. - 12mo. # 4to. - {6}
1850 Jan. 16
Stern, Joh.:
N(ew) Orleans, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, (Louisiana)
For several months Stern has not been able to work as he has foot trouble; he had to leave the hospital. He asks (Blanc) to help him a little
V-5-m - A.L.S. - (French) - 2pp. - 4to. - {1}
1850 Jan. 17
Abbadie, S.J., Father J(ohn Francis):
St. Michael, (Louisiana)
to Bishop A(nthony) Blanc:
N(ew) Orleans, (Louisiana)
Blanc's feast will be almost past when Abbadie's letter comes with his good wishes. The Christmas collection for the seminary brought $31 for Blanc; he has notified Father Rousselon. The travelling house is again on the road and though still on his land, it no longer hides the church. Abbadie has commenced catechism for First Communion. And the tobacco? Mr. Ferrand will bring this letter
V-5-m - A.L.S. - (French) - 2pp. - 4to. - {2}
1850 Jan. 17
Blanc, Bishop Anthony:
New Orleans, (Louisiana)
Blanc's pastoral letter for Lent of 1850. Father E(dward) D'Hauw is pro-secretary.
V-5-m - Printed L. 2 Copies - (French) - 2pp. - folio. - {1}
1850 Jan. 18
Fullerton, James:
Philadelphia, (Pennsylvania)
to O(restes) A. Brownson:
Since writing to Brownson in care of Rt. Rev. Dr. Hughes, he has been urged to postpone Brownson's lecture scheduled for January 28th until some time in February. Bishop (John) Hughes is to lecture for the benefit of St. John's Orphan Asylum on the thirty-first, and they have scheduled two meetings on the night of Brownson's lecture in order to prevent attendance. The Orphan Asylum is continually before the public, and they just closed a course of lectures by Buckingham on which they lost money. He asks for Brownson's decision as to whether or not he will postpone his lecture.
I-3-j - A.L.S. - 1p. - 8vo. - {1}
1850 Jan. 21
Abbadie, S.J., Father J(ohn) F(rancis):
St. Michael, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
A young man wishes to marry the daughter of his first cousin; Blanc is to send a dispensation. Just how far should he go in insisting that weddings be held in the church? He advises it for all and demands it for those on this side of the college on one side and Mr. Fayot's on the other. He has done about the same around the cha pels. He has not baptized in the homes except in case of grave illness. In general they are not in any hurry to present themselves for baptism and so they want a private baptism, administered by the priest. Father (Vital?) Gilles, (S.J.) and the two Brothers are doing well.
V-5-m - A.L.S. - (French) - 2pp. - 4to. - {3}
(1850) Jan. 21
Lauveau, J.:
(New Orleans, Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
A receipted bill for $85.75 for wine.
V-5-m - A. Bill S. - (French) - 1p. - 16mo. - {1}
1850 Jan. 21
Lefevre, Peter Paul, Bp. of Detroit:
Detroit, Michigan
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
The enclosed letter of recommendation to the Holy Father was sent to Lefevre by Bishop (John M) Henni with a request to sign it and return it to Purcell. Lefevre has signed it with great pleasure knowing that Mr. Schwartz has well deserved anything they can do-in his favor. He wishes Purcell would find it opportune to write something that would hasten the appointment of a Bishop for Toronto for the diocese is in a wretched condition.
II-4-k - A.L.S. - 1p. - 8vo. - {5}
1850 Jan. 21
(Mudd, S.C.), Sister M(ary) Austin:
(Donaldsonville, Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
They are partly moved in to the new house. The children, with one Sister, will occupy their dormitory this week; they will follow them the next. It is through trial and humiliation they enter their new dwelling. They have at last procured a good carpenter at $40 per month. Their income is in prospect less than last year. They will receive nothing from the state fund for free pupils; the amount received last year was $600. Since Father (John) Boullier, (C.M.) left they receive nothing from the church. Their expenditures last year were $1783.25 Sister feels a delicacy in inquiring if the surplus of the sum required for furnishing Sisters (of Charity) on mission will be given by Sister (Francis) Regis, (S.C.) to St. Vincent's House as it is given to St. Joseph's. Sister Regina (Smith, S.C.) has given it to this house. They are trying to be ready for the first Mass in their chapel February 2. They hear that Blanc will not be able to celebrate it.
V-5-m - A.L.S. - 3pp. - 4to. - {6}
(18)50 Jan. 22
Sorin, (C.S.C.), Father E(dward F.):
Notre Dame du Lac, (Indian)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
In reply to (Blanc)'s letter of the 5th, Sorin informs him that next Monday they will leave for N(ew) Orleans with the (Congregation of Holy Cross) priest they promised, a (Holy Cross) Brother to replace the one who returned, and a Sister (of the Holy Cross) Director to reestablish the customs of their Society they may have forgotten. The fear that Sister M(ary) of Calvary, (C.S.C.) may have to leave New Orleans because of her health, has aided in deciding to send a Sister. They are inconveniencing themselves in sending a priest when they can scarcely keep up with their work. He thanks (Blanc) for his interest in their trials.
V-5-m - A.L.S. - (French) - 2pp. - 12mo. - {5}
(18)50 Jan. 22
Martin, Father Aug(uste):
Natchitoches, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
Their trustees' meeting finally took place; Mr. Boyce was absent and H. Herzog was ill. They have given evidence of good will. At Martin's request for a salary of 200 piastres for the assistant, they said they had agreed to raise the pastor's salary $200 and not to meddle in the affairs of the assistant, a measure they were led to take by the demands of Father (Hector) Figari, (C.M.) and Father (Anthony) Andrieux, (C.M.). The pastor's salary then is $1200 plus a third of the stipends for funerals, about $200. Out of this $1400, pastor is responsible for the salary and board of the assistant and sacristan. Martin also has his two orphans. In the five weeks he has been here he has had 2 Mass stipends and $3.50 for baptisms. Father (Anthony) Verrina, (C.M.) has had $60 on the outside. The fabrique is in bad straits; all the money received in April from the pews will go to pay his predecessors. The trustees want to sell a piece of land belonging to the church but it is difficult to get a good title. Martin foresees it will be impossible to repay Blanc this year the $100 he loaned him. For 2 weeks the water has been rising. Poor Herzog is very low. If he leaves his bed he wants to try to make a trip to France; it is doubtful if he will return. According to Blanc's last letter, Martin will count on Mr. Cuni (Father) F. Christophe Cuny) or some one else Blanc sends to help him. (P.S.) Martin is keeping old James Kelly as sacristan and is giving him besides his board and room, $100 a year. He has his ways and is touchy like an Irishman; but he is sure and pious. Extreme touchiness in a man has the advantage of making prudent those who live with him. It has been arranged by the trustees that the pastor alone is to appoint and direct the sacristan and organist. To the latter they pay $200.
V-5-m - A.L.S. - (French) - 4pp. - 4to. - {8}
1850 Jan. 23
Andrews and Prentiss:
Boston, (Massachusetts)
to O(restes) A. Brownson:
(Boston, Massachusetts)
They have written to Brownson a number of times to remind him of the balance still due the for printing the "Catholic Observer" in 1848, but have received no answer. They have waited patiently, but now their patience is nearly exhausted, and they feel they have the right to demand settlement. They regret having to write in this manner, but believe they have fulfilled their contract with Brownson, so they feel he should fulfill his. They say he well recollects the terms of payment he proffered them, and he can decide for himself whether or not he has fulfilled his promise. The amount due is $65.92.
I-3-j - A.L.S. - 1p. - 8vo. - {2}
1850 Jan. 23
Henni, John M., Bishop Milwaukee:
Milwaukee, Wisconsin
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Henni paid Mr. Thoma of Watertown $200. He has also paid a draft from Purcell's brother to Patrick Voogle(?) for $383, on the 3rd of August last. It was on that occasion that Henni wrote to him asking him if he came into possession of the proceeds of a draft on Paris which Father Bagley was to sell for Henni in Purcell's favor. Henni was surprised to hear that the petition had not been returned. to Purcell for he requested Bishop (Peter Paul) Lefevre to do so without delay. Bishop (James) Vandevelde acted very conscientiously in the matter! Consul Schwartz used his influence on several occasions in favor of Chicago. These are now the thanks. Truly Cincinnati is on a fair way to become the "Roma Secunda".
II-4-k - A.L.S. - 2pp. - 8vo. - {7}
(18)50 Jan. 24
Bourque, Rosémond:
Donaldsonville, L(ouisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
When he talked to Blanc about his nephew, Marcellin Bourque, who is believed to have left with Father (John Francis) Llebaria, he promised to let him know what information he got from the Spanish consul. He has been so busy that he did not keep his promise. His inquiries brought no results; the consul saw nothing of them. They must have taken the road to California. He thanks Blanc for his kindness and hopes he will give him the news he asks for when he comes down again to the city.
V-5-l - A.L.S. - (French) - 2pp. - 4to. - {3}
(1850) Jan. 24
Paret, Father J(oseph) M(ichael):
St. Charles, (Louisiana)
to Father E(tienne) Rousselon:
N(ew) O(rleans, Louisiana)
The trustees who were to meet without fail last week have still not met. Paret is writing today to the President, F. Piseros who, like his predecessor and father-in-law, Edmond Fortier, has no more punctuality nor good will. Paret wants to come to see Rousselon but he cannot before he sees these Ostrogoths. But Rousselon could easily take the steam-boat on January 29 and come up to St. Charles. Some one would get him at Mr. Rost's house and any day he wished take him by carriage to the railroad at Carrollton. The bearer of this will bring a rabbit killed last night behind the sacristy by Mr. Henriette and 20 thrushes. Last week Paret received a letter from France. His family sent their respects and said to tell Rousselon that all his relatives at Truchey were very well. No other new except that food is high priced and the potatoes are again affected with cholera.
V-5-m - A.L.S. - (French) - 3pp. - 4to. - {5}
1850 Jan. 24
Praz, R.S.C.J., Madame A(nnette):
St. Michael, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana
As Father (John Francis) Abbadie, (S.J.) is to go to the city Monday, Sister wants to send (Blanc) news of St. Michael's. Today they have 125 pupils. None of them is ill except Sister St. Hilaire, (R.S.C.J.) Her illness brings graces to their house. Sister Therriot, (R.S.C.J.) has returned much improved; the doctor says it is too late to cure the illness but she suffers less. Mother (Louisa) Léveque, (R.S.C.J.) has been near death. Mother (Maria) Cutts, (R.S.C.J.), on her return to Grand Coteau, found her with a fever and pleurisy. While out of danger, she is so weak. They will have a large First Communion class this year; they are planning it for the second week after Easter. They hope (Blanc) can come. Praz is beginning her retreat tonight.
V-5-m - A.L.S. - (French) - 3pp. - 4to. - {6}
1850 Jan. 25
Odin, Bishop J(ohn) M(ary):
Galveston, (Texas)
to Father E(tienne) Rousselon:
New Orleans, (Louisiana)
By this new (letter?) of exchange, the one of December 4, 1849 not being paid. Rousselon is to pay Father (Louis C.M.) Chambodut $250 and charge it to Odin's account. (This paper is endorsed on the back by) Charles Chevallier, Chambodut, and W.W. Barret.
V-5-m - A. Letter of Exchange S. - 2pp. - 12mo. - {4}
1850 Jan. 25
(Van De Velde), Bishop James Oliver:
Chicago, (Illinois)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
The bearer of this, Father Joseph Rogan. an inmate of (Van De Velde)'s "Episcopal Cabin", and attached to his cathedral, has for some time been afflicted with bad health. Physicians have advised him to take a trip to the south and after a few weeks in Blanc's city, to make a sea voyage to New York. (Van De Velde) would feel gratified if Rogan could obtain a place at the Sisters' Hospital. Should be derive benefit from the trip, he will render services in any English congregation. (Van De Velde) would also like Blanc to permit Rogan to apply to some charitable persons for contributions for his orphans. (Van De Velde) has picked up as many as 80 destitute children and has neither house nor lot for them. 47 female children are in a small house rented for $12 per months; 32 boys are in a still smaller one on the same lot on which (Van De Velde) lives. The Catholics here are poor; it is chiefly from Protestants that they have obtained means of support thus far. (Van De Velde) has sent Father Walter Quarter to New York but all he will collect will be hardly sufficient to make the first payment on a lot to build the Orphan Asylum on. P.S. It would be a great favor if Rogan could obtain some intentions to help defray the expenses of his journey.
V-5-m - A.L.S. - 3pp. - 4to. - {4}
(18)50 Jan.(?) 26
Crampon, Charles:
N(ew) Orl(eans, Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
A receipt for 33 piastres for a statue and packing.
V-5-m - A. Receipt S. - (French) - 1p. - 16mo. - {1}
1850 Jan. 26
Migne, Father (L.):
Petit-Montrouge, (France)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Migne's letter of November 10 reminded Rousselon of his old credit of 26 francs for a subscription to La Voix de la Verité. Migne has a pressing need of all his resources. (Signed for) Migne by Mollard(?)
V-5-m - L.S. - (French) - 2pp. - 12mo. - {3}
1850 Jan. 27
Placide, O.S.C.O., Father:
Gethsemani, (Kentucky)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
It will soon be two weeks since the Trappists, whom (Blanc) received with so much kindness, returned to their solitude. They were submitted to a trial during their river trip and the trip from Louisville to Gethsemani. Many of their brothers fell ill during the trip so that on their arrival at the monastery, Father Paulin, (O.S.C.O.) could not get them all into the infirmary and ten days later one of their fellow travellers died. All the others are recovering. Placide thanks (Blanc) for his kind welcome in their stay in New Orleans. On their departure from New (Orleans) the Lazarist priest to whom (Blanc) had confided them and who was to leave for France on the first or second of this month told Placide that having paid 39 piastres to the captain of the Western World he did not have to worry and could land with their baggage when he wished. So on their arrival at Louisville, Placide made haste to find the Bishop's house. One of their brothers came running to tell him that the captain wanted to put their effects back on his boat unless he was given 50 piastres. Placide asked how much weight each passenger was entitled to but the captain gave evasive answers. It was finally settled for 45 piastres. They had 3335 pounds of weight; at that rate 6 francs, 78 centimes per hundred. They were 13 persons which ought to give them a lower rate. P.S. Their boxes, taken from customs by (Blanc), were waiting at Louisville. They left December 28 and arrived at Louisville on January 10.
V-5-m - A.L.S. - (French) - - 4to. - 4pp. {3}
(18)50 Jan. 28
Hardey, Father Richard B.:
Alexandria, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
The weather has been so unfavorable that Hardey has not had an opportunity of seeing the people of this parish; he could not visit the stations as he has no horse. He has obtained a horse from New Orleans and will after a time be able to pay for him. From what he has learned of the Catholics here, he feels assured he will be able to put the church and house in good order in a very short time. He found this place almost without anything.
V-5-m - A.L.S. - 3pp. - 4to. - {2}
1850 Jan. 28
Kenrick, Bishop Francis Patrick:
Philadelphia, (Pennsylvania)
to O(restes) A. Brownson:
(Boston, Massachusetts)
He sends Bishop England's works, leaving it to Brownson's judgment to edit it or suppress it, and as much or as little as he may choose. The attack of Gallicanism may arouse some slumbering foe. He regrets that Brownson did not come to lecture. The loss to Brownson by the swindling of his agent causes Kenrick to enclose a contribution to Brownson's indemnification. Be hopes Brownson is firm in his resolution not to abandon his good work. The Charleston Marcury does justice to its high literary character. The (Catholic) Mirror has a handsome notice of it, but unnecessarily complains of the praise given to the philosophical genius of Gioberti. (Henry) (Major) is now sole editor of the (Catholic) Herald.
I-3-j - A.L.S. - 3pp. - 16to. - {4}
1850 Jan. 28
Latapie, Heloise Decuir:
(New Orleans, Louisiana)
to (Bishop Anthony Blanc:
New) Orleans, (Louisiana)
Receipt for $12 for one month's hire of her servant, Fanchonnette.
V-5-m - A Receipt S. - (French) - 1p. - 32mo. - {1}
1850 Jan. 28
Lecler:
New Orleans, (Louisiana)
to Father (Stephen) Rous(s)elon:
(New Orleans, Louisiana)
Receipted bill for $5 for repairs.
V-5-m - A. Bill S. - (French) - 1p. - 16mo. - {1}
1850 Jan. 28.
Montalembert, (Charles) de Count:
Paris, (France)
to Orestes A. Brownson:
Boston, Massachusetts)
Except for the part of Brownson's article on the relative merits of Russia and England, he is in accord with Brownson's views. He loves liberty but admits he too often confounds its cause with that of the Revolution. He is occupied now in repairing the evil which he has involuntarily contributed. He has always detested democracy, first by instinct, now by reason. He knows that Brownson has proven to him by his example that one can be a republican without being a democrat. Democracy is a radical principle incompatible with human nature, with the social nature, and especially with the Catholic Church. Democracy is a daughter of rationalism. He sums up all he thought on that subject in the words of the archbishop of Reims, "Democracy is the great heresy of the 19th century.".
I-3-j - A.L.S. - 4pp. - 12mo. - (French) - {1}
1850 Jan. 28,
Pierz, Father Francois:
Arbre Croche, Michigan
to Bishop (Peter Paul), Lefevere:
of Detroit, Michigan
Since he did not receive any salary for a half year nor any answer to his last letter, Pierz thinks that he has lost the favor of Lefevere. He asks Lefevere to send him the means to take care of his mission. He wants to know what salary Lefevere wishes to give him in the future, so that he can balance his expenses with his salary. The savages want schools everywhere and insist on seeing a priest constantly. Pierz plans to have 3 public schools which would be financed by the government. He will have a school at Kachagens Ondibaning with a church; another one on the other side of Grand Traverse where the Catholics wish to gather in their new village; and the third school in Arbre Croche. He will pay the teacher $12 a month which is the same salary Lefevere use to pay Mrs. Fisher and Grivat. At Cheboygan and other places where there are not enough children to have public schools he will establish some private ones. He asked Margaret to take the school at Arbre Croche two or three afternoons a week and he will take two or three days a week for the teaching of catechism. He promised Margaret $12 a month, but she refused and Pierz decided to let her continue to teach every morning with the salary of $10 a month. He asks Lefevere to make a decision concerning the public schools and the salary of the teachers. Pierz says that he just received some news from Grand Traverse where some people are dying. He is leaving at once, but this will be through tremendous difficulties, since there is not enough ice for the sleigh, no water for the boat and no read for the horse. The snow is three feet deep. For the love of God he is not afraid to endanger his life because he will not let a Catholic die without the sacraments. He asks about the priest promised him. Pierz wanted Father Ivo Leiviz, since he would have been able to take Pierz's place during his absence. But unfortunately some people told Lefevere that Ivo was not the right kind of priest for such a mission. But Pierz says that they were wrong, since he is such a good priest. At Kachagen Ondibaning there are now 64 Catholics who need a priest. Since Pierz is too old to take care of more than 4 villages: Arbre Croche, Cheboygan, Agakochiwing and the new village on the extreme part of the Bay at Grand Traverse. Pierz would like to see Lefevere send Father (Ignatius) Mrak to Grand Traverse because of his knowledge of the Indian language. Pierz will help the new priest at Lacroix with the confessions, etc., and he will be able to use Pierz's Catechism until his knowledge of Indian has improved. Pierz believes that Father Mrak would like this change, because he is very tired of all the intrigues in Middletown. Indeed, Mrak make a mistake in asking the savages to give the title of the new church to the Bishop without giving them an explanation of the reasons. The ignorant chief Neogima let himself be influenced by some intriguers, and decided to oppose Father Mrak. Pierz at once explained the situation in Middletown to his savages here at Arbre Croche and Cheboygan. Now there is no such opposition in his mission. Mrak sent Pierz Lefevere's last letter, and he asks Pierz to get Lefevere's permission to say Mass in the new church before it is blessed. Pierz replied that this would not be possible because Lefevere does not know well enough the situation of the savages. Pierz does not want to favor anybody and insists that the right order be maintained so that the savages can learn to accept the Church laws and obey the orders of the Bishop and the priests. The chief of the savages from Middletown spent three days with Pierz. He told Pierz that he will obey him and will follow his advice. During his trip to the savages of Cheboygan he examined Pipigwen's schools. Pierz went there to see about Pipigwen's complaint to Lefevere of not receiving the money for the schools. He found out that only 6 or 8 pupils were going to his school and that they had learned only the alphabet. Pipigwen had lied when he told Lefevere that he had 3 pupils who could read. He told a lie so that Pierz would send him $6. As a matter of fact the savages told Pierz that he did not spend more than a month teaching. However, Pierz sends him $2., since the teacher does not want to appear before Pierz. The teacher did not send the receipt for the $6. he received last spring. At the present time there are only 11 boys with some ability in the school of Cheboygan. All the adults in the school are not able to read and write in their own language. For 10 years he has been working hard in the mission, spent his energy and time teaching the savages how to read and write. He has given all he could so that the savages could learn their prayers and their catechism. He told them that he does not seek any more becomes a lazy and wandering man; experience is the best witness. The young coming from the protestant schools in Ohio do not work and do not practice religion. They are a bad example for our savages. Pierz tells Lefevere that it is hard to teach English to the savages, since in their alphabet they do not have the letters f, l, r, x, y, z, and are not able to pronounce any English words. Pierz says that the best example of their incapacity to learn English was given by the experience of Mrs. Fisher against Pierz's own will. The Presbyterians experience the same thing with the savages at Grand Traverse. Pierz sends all these informations to Lefevere so that he will be in the position to answer any government questions concerning the education of the savages. Three weeks ago (Augustine) Hamlin came to Arbre Croche and told Pierz that he was now an interpreter at Mackinac and that he was told by Babcock (?), the agent of the government, to make a census of the savages for the year 1849. But the savages do not trust Hamlin, and they would not give him their names. The savages asked Pierz what to do but Pierz told them that he had nothing to do with them since they rejected his advice last year. Pierz told them he did not want to advise them anymore concerning their political disputes. The savages refused to enter into correspondence with Asagon of Cheboygan, his only friend, to help him gather answers to some questions. Most of the savages did answer his questions. But at Lacroix and Middletown he had more difficulty in getting them together. After Hamlin left, Pierz asked to the savages what was the subject of their conversation. They answered that it concerned mostly the question of the school and the money of the government for the education of the savages. The savages at Cheboygan told Pierz that they were going to get an English school. The purpose of this census for 1849 is directed toward other reasons than the one mentioned by the savages. Pierz remembers that about 6 or 7 years ago the Presbyterian clubs tried to get control of the schools in the name of the government. But the Bishop opposed this unconstitutional action very vigorously. At the same time they tried to convince the savages to put a claim with the government against the Bishop of Detroit for not spending the money the right way for the education of the savages. Mr. Stuart wanted to take over the direction and the payment for the schools. But the savages did not want to put themselves in opposition to the Bishop and refused to accept Stuart's proposition. Pierz says that the majority of the Whigs are Presbyterian and want to control the schools against the democrats. Pierz sends Lefevere such information to warn him against any surprise. Concerning the conduct of the savages Pierz says that there is nothing very promising. Indeed, there are still many good Catholics attached to the Church and the priests, but many of them are changing and influenced by traders and the pupils from the Ohio school. There is so much discontent that he does not mix in their affairs. Some live like libertines. Last winter one could hear the drunkards going through the streets at night. Lately a wayward girl got a child and some say she killed him. The conduct of the savages is is very sad. Pierz has known it for two years, and it is for this reason that he has asked that Lefevere grants him a release. Indeed, the work kills him and he has suffered very much for the last 10 years. Pierz, however, received the answer that a priest in the United States is made for his entire life the property of his Bishop. The priest should be able to have more liberty. He has left his release to the will of God and to his Superiors. He wants to suffer and work hard as long as he is able to do so. When he will not be able to work he will return to his own country. He has to stop because he just engaged a savage for his trip to Grand Traverse. Pierz concludes by saying that if he wrote such a long letter, it is to let Lefevere know of the bad situation in the mission.
III-2-h - A.L.S. - (French) - 7pp. - 8vo. - {4}
1850 Jan. 29
Legrand, Father F.:
Pont-Breaux, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Legrand has been unable to go to see Blanc this month. He had to pay $100 on January 1 for work done on the presbytery which added to what he had paid before, left him really straitened. He had had several marriages and the cholera has been bad. In 10 days he had 18 burials. He hopes to come during Lent or after Easter. Their church is still standing but it is a pitiful sight. There would be three things to do: let it collapse; or repair this one; or build a new one. There were immense crowds at Christmas-time Masses. But much is yet to be done. If it is a question of repairs, it is easy; but if it is one of building a new church, he does not think they can do it. (Enclosed is a report on) the number of baptisms, marriages, and deaths for 1848 and 1849.
V-5-m - A.L.S. - (French) - 4pp. - 4to. - {2}
1850 Jan. 29
Masnou, C.M., Father J.:
Assumption Seminary, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
He has just received a letter from his confreres in St. Louis asking him to send them 131 piastres and 50 cents which he owes them as they have some payments to make. Rousselon is to send a draft to Father J(oseph) Demarchi, (C.M.), procurator of their house in St. Louis. Nothing new at the seminary; all are well.
V-5-m - A.L.S. - (French) - 1p. - 12mo. - {2}
1850 Jan. 29
Sourin, Father E(dward) J.:
Philadelphia, (Pennsylvania)
to O(restes) A. Brownson:
(Boston, Massachusetts)
He sends ten dollars as a slight token of his sincere regard, and of his desire to see the valuable "Review" more widely spread.
I-3-j - A.L.S. - 1p. - 8vo. - {1}
1850 Jan. 30
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
On the 10th of next month, (Chanche) intends to have an ordination of two priests, one deacon, and two subdeacons. He begs Blanc's assistance in the way of dalmatics. He neglected to procure this kind of vestment when he was in Europe. This ordination will be quite on epoch in Natchez. He has not yet been able to get the house he has in view for his future school. They will have to try the patience of their friend who is with Blanc and so anxious to begin his studies; he hopes the matter will be decided at the end of this week. If not, (Chanche) will send for him anyhow. (Chanche) has no news from the north, none from Europe. When all is settled, (Chanche) hopes they will have things in their own way. A letter from Balt(imore) tells him that the Archbishop speaks of going to Europe. (Chanche) doubts it.
V-5-m - A.L.S. - 2pp. - 4to. - {2}
1850 Jan. 31
Dupont des Loges, Paul George, Bp. Metz:
Metz,
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
A young man, Jean Pierre Ravold has charged his parents to get for him certificates of baptism, etc. on the grounds that he had been received in the seminary at Cincinnati and intended to consecrate himself to the services of the altar. Dupont wishes to tell Purcell some things that he has learned of Ravold by priests worthy of faith. Ravold during the past year has lived with his brother in a neighboring parish in a manner far from edifying. He spent the morning posting placards injurious to the notables and the authorities. These writings filled with caricature disturbed the peace of families. He was handed over to justice and convicted, but the condemnation did not make him enter into himself. He was brought before the district tribunal for another fault. It appears that additional instruction was ordained and the youth profited by their remissness to take refuge in America. For his conumacy he was condemned to five years of confinement. Purcell can judge from this whether it were better to try the youth longer, or to send him from the sanctuary to a convent if he desires to give himself to God. Dupont is happy on this occasion to recall to Purcell the happy days they spent together at St. Sulpice.
II-4-k - A.L.S. - 2pp. - 8vo. - {3}
1850 Jan. 31
Odin, Bishop J(ohn) M(ary):
Galveston, (Texas)
Father E(tienne) Rousselon:
New Orleans, L(ouisian)a
Rousselon is to pay Father J.J. O'Connell $100 for value received and carry it to Odin's account. (Endorsed on back by O'Connell, John W. Bradley, and Purvis, Wood and Company.
V-5-m - A. Order S. - 2pp. - 12mo. - {4}