1850 Feb. 1
(Raess), Bishop A(ndreas):
Strasbourg, (France)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Mr. Probst, director of the College of Rapperswyl in Switzerland, who in 1829, abjured Protestantism and whom (Raess) has always known as a very zealous Catholic, has asked for a letter of recommendation to (Blanc). He can give excellent testimony of him on all counts. He could render great service in a public school for it is this field he has worked since 1831 when he left this diocese to go to Switzerland, his native country. (Raess) recently had a visit from Bishop (Mathias) Loras; they often spoke of (Blanc).
V-5-m - A.L.S. - 2pp. - 12mo. - {3}
1850 Feb. 1
(Timon), John, Bishop of Buffalo:
Paris, (France)
to (James Alphonsus McMaster):
(New York, New York)
(Timon) expresses his sorrow at not finding the (Freeman's Journal) in France, and wishes to subscribe for Rev. Mr. Salvayne, No. 95 Rue de Severs, Paris. He will pay for this subscription upon his return. He expresses the desire to find other subscribers for McMaster. (Timon) asks McMaster if the latter would buy a few pounds of Natchitoches snuff and have some one try to smuggle it into Paris, as it is against the law to bring it in. The snuff should be taken to Mr. Steurchi, No. 95 Rue de Severs. He will also pay for this upon his return. He states that there is much suffering in France in consequence of the lack of confidence and the stagnation of business. This will impede success, but he hopes that his trip will be useful to his diocese.
I-1-m - A.L.S. - 1p. - 12mo. - {1}
1850 Feb. 1
Lambert, Rich(ar)d:
New Orleans, (Louisiana)
to Father E(tienne) Rousselon:
(New Orleans, Louisiana)
Receipt for $20 for the services of Lambert's son as organist for one month.
V-5-m - A. Receipt S. - (French) - 1p. - 32mo. - {1}
1850 Feb. 2
Noguès, P(eter) C(heri):
Cincinnati, (Ohio)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
In accordance with (Blanc)'s wish, and on the advice of Father E(dward) Purcell, Noguès and Father (William) Mearns, (S.J.) went to several printing offices. The best offer was from E. Morgan and Company who will stereotype, print, and bind 3000 catechisms for $330, to be completed by March 15. If this offer is agreeable, (Blanc) is to let them know.
V-5-m - A.L.S. - (French) - 1p. - 4to. - {4}
1850 Feb. 3
Fredet, Father P(eter):
Baltimore, (Maryland)
to Bishop Anthony Blanc:
New Orleans, Louisiana
Although not officially charged with correcting the proofs of the French catechisms for Blanc's diocese, he finds himself charged with it since Father (Gilbert) Raymond has gone from the presidency of St. Mary's College to that of the little seminary of St. Charles. After consultation and presuming on Blanc's consent, Fredet has modified a few phrases on original sin, penance, marriage, and Sundays and feastdays. He had nothing to do with pages 97 to 129; these pages were printed beforehand.
V-5-m - A.L.S. - (French) - 3pp. - 8vo. - {2}
1850 Feb. 4
DeGoesbri and, Father (Louis):
Cleveland, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Enclosed is the exeat for Father (August) Bergher. DeGoesbriand regrets to see him leave Cleveland but hopes he will do better with Purcell. He can do much good if he chooses. They had news last week from their Bishop (Louis Amadeus Rappe). He has by this time conversed with Pius IX. Rappe promises to hasten his return.
II-4-k - A.L.S. - 1p. - 8vo. - {4}
1850 Feb. 4
Lesne, Father J(ames):
New Orleans, (Louisiana)
to Father E(tienne) Rousselon:
(New Orleans, Louisiana)
He is sending this little boy to get the preface Rousselon promised last week. If he has not had time to do it he is to let Lesne know when to send back his messenger. Rousselon has sent no word about his books; perhaps the price is too high but the materials are very high and it is impossible to make such a binding for the price indicated.
V-5-m - A.L.S. - (French) - 2pp. - 12mo. - {1}
1850 Feb. 4
Lucke, Jane E.:
Boston, (Massachusetts)
to O(restes) A. Brownson:
(Boston, Massachusetts)
She addresses Brownson with no small degree of diffidence, being a stranger to him. She feels a sympathy with the spirit of Brownson's magazine and she presumes to inquire if all articles, however carefully or wisely written, not written by Brownson himself, are rejected, as she has been informed from various sources. At different times she has written articles, the convictions of her own heart, so much in keeping with the spirit of the "Review" that they would be rejected by every other medium; consequently they have never been offered for publication. Brownson will therefore perceive her policy in making the above query.
I-3-j - A.L.S. - 2pp. - 12mo. - {1}
1850 Feb. 5
Brunemann, Father J(oseph):
Newark, Ohio
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He has been prevented from writing sooner. He has collected $9.35 at Newark, for the seminary but has not had a chance to visit again at Bolivar and the other places. When he has a chance to visit there he will send that money together with the sum which Purcell sent to him as a loan. 2. He thanks Purcell for the things sent him but not yet received, while he was sith Father Borgess at Columbus. He hopes that he will receive them. 3. As to statistics he sends them for Newark but wishes to see the books at the other places before sending their. 4. He asks for a marriage dispensation. 5. Since Father (Thomas) Boulger's sister has gone Brunemann suggests that they live together offering reasons why they should live together, adding personal reasons for desiring to live with another priest. 6. He asks what to do with a certain Mr. Dury who has treated himself and his predecessors in such a way as to cause scandal.
II-4-k - A.L.S. - 3pp. - 8vo. - (Latin) - {4}
1850 Feb. 5
Gale, Levi H.:
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
A receipt for $4.12 for freight and primage on the Buena Vista from Havre. Signed by P. Colnon(?)
V-5-m - Receipt - 1p. - 16mo. - {2}
1850 Feb(ruary) 5
Huntington, J(edediah V.):
Brooklyn, (New York)
to Orestes A. Brownson:
(Chelsea, Massachusetts)
Huntington promised to send Brownson, with a copy of the "Lady Alice", his own view on that book. He understood the book to be a love-story rather than a religious novel. Love is the voluntary sacrifice of inward reserve in favor of the chosen one, approved by the imagination, and elected by the will. Love presupposes chastity and chastity presupposes the consciousness of sex. His design was to make this idea of love pass into a beautiful form as if it had been realized in our time. He has been accused of adoring wealth, rank, and blood, and nothing can be more opposite to the truth. Lady Alice is rather the apotheosis of art and poetry, of genius and sympathy. Minor motives of the book: 1, There is not a scene of guilty passion in Lady Alice; 2, Inviolable chastity is not only ascribed to the hero, but is made the secret of his superiority. He does not deny that love making is liable to abuse, but that it is inadmissable in literature. He does not understand the "Reviews" taking ground that would condemn Spenser, Shakespeare, and the Bible itself. The plain speaking in "Lady Alice" is wholesome. He was sincere in holding "Roman" doctrine in the Protestant Church, and he painted not from imagination for he had practised what he represented the heroine as practising in Rome. The crude views of morals and expediency thrown out in a book which he wrote when he was not a Catholic, he does not defend. He expressed himself inaccurately in regard to duelling as he misapplied the principle of it.
I-3-j - A.L.S. - 4pp. - 8vo. - {1}
1850 Feb. 6
(Blanc), Ant(hony) Bp. of New Orleans:
New Orleans, Louisiana
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
Blanc acknowledges Purcell's letter for Miss Mallory who brought it to him accompanied by another lady. He commended her to Father (George) Blackney, S.J., whose chapel is not far distant. The young lady who accompanied her is an episcopalian. It appears that the Jesuits have already many conversions among them. They have already an "externat" of 130 or 140 students, and have secured land for a magnificent church to take care of their house. Blanc awaits trouble between the Jesuits and the neighboring secular pastors, because the Jesuits' church will be filled as soon as built. Blanc does not expect trouble from the Jesuits, but from the people who will not understand that the church will have no jurisdiction. He asks Purcell how he handles St. Xavier's in Cincinnati. It is said that the Archbishop of St. Louis wishes that he had one of his own priests where the Jesuits have St. Savier's. Everywhere an affair of mismanagement against the secular clergy. Blanc has been visited by Bishop (John J.) Chanche of Natchez and Bishop (Michael Portier) of Mobile. Chanche was sick when he came but went away much better. Bishop (Edward) Barron is always with him. He preaches and oddupies the confessional twice a week. Blanc fears that the last Provincial Council has been placed on the Index. He thinks the delay bad, especially the nomination to California, because the protestant sects are taking advantage of it. He understands that San Francisco already has considerable population. On the presentation by Thomas Shea of a letter of Purcell for $12 Blanc misreading the note gave the man only $10. Also he gave $7 to the children of John Russell who go to join their Father in Cincinnati. He has also written to Nogues at St. Francis Xavier's to see Purcell publishers about a french Catechism. There is nothing new except that the work on the new cathedral has been delayed 15 days by the falling down of the interior wall of the tower with some of the roof. The quarrel now is about who is to bear the loss, the trustee, the architect or the contractor. Unfortunately it is the "fabrique" that pays all. In the meantime services are held in the chapel which holds only a fourth as many as the cathedral. This chapel is in bad repair. Everyone believes the trustees wish to ruin the building.
II-4-k - A.L.S. - 3pp. - 8vo. - (French) - {10}
1850 Feb. 6
Conway, Mrs. Robert:
(New Orleans, Louisiana)
to (Bishop Anthony Blanc):
New Orleans, (Louisiana)
Receipt for 15 piastres for the hire of Clarrissa from January 6 to February 6.
V-5-m - A. Receipt S. - (French) - 1p. - 16mo. - {1}
1850 Feb. 6
Giustiniani, C.M., Father J(oseph):
Donal(d)sonville, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Day before yesterday Giustiniani received Blanc's latest letter. Mr. Moran is already at the seminary. Giustiniani has visited him and he seems satisfied. Yesterday Giustiniani saw Aristide Landry about the petition to the legislature about their establishment. This is what seems least difficult in this delicate affair; to ask the legislature, or to furnish all the pecuniary means to support the hospital, or to change the terms of the donation of $5000 for a hospital to for a hospital or orphan asylum. Giustiniani would like to add to that, or for a school. Landry says this last would meet with great difficulty and that many members would reject it. If the state pays all the expenses of the hospital, or if the legislature changes the donation for a hospital or an orphan asylum, the legislature will reject the first and grant the others and the Sisters (of Charity) with some orphans, will be at peace. The hospital is more unpopular than ever; it seems the height of imprudence to open it without the means to support it. Giustiniani thanks. Blanc for giving him a little more power to help the Sisters. Parish affairs are going better and better. Father (Louis) Parodi, (C.M.) is still there; he wants very much to return to the seminary. He could be very useful if he corrected some faults. Father (Anthony) Andrieux, (C.M.) is still here. Giustiniani told Father Masnou that he was prepared to lose him is his presence was absolutely necessary at the seminary. But it seems he does not think it apropos to do differently from what their Visitor set up. P.S. Giustiniani has just seen Judge Albert Duffel; he is of the opinion that they should ask the legislature directly whether it would furnish the means to support the hospital, or to change the conditions to the general term of, for the Sisters of Charity. Duffel is to go to Baton Rouge at the opening of the legislature. Messrs. Trasimonde Landry, Kenner, and Aristide will also concern themselves with it.
V-5-m - A.L.S. - (French) - 4pp. - 4to. - {9}
1850 Feb. 7
Dupuy, Father Enn(emond):
Iberville, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
He has just received Blanc's letter of the 5th about Confirmation. The waters are so high that the roads are impassable. March 10 would give him a little more time but if March 3 suits Blanc better Dupuy will try to arrange it. If he knew the river would go down he would ask Blanc to come the second Sunday after Easter. If Blanc can send him someone, he is to try to send him a week in advance.
V-5-m - A.L.S. - (French) - 2pp. - 4to. - {1}
1850 Feb. 7
Lucas, Father P(eter):
West B(aton) Rouge, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Lucas has just received Blanc's letter of the 5th asking him to prepare for Confirmation on March 7. Lucas will be ready. He hopes they will not have a second flood although there is a threat of it. The levee though new is well made.
V-5-m - A.L.S. - (French) - 2pp. - 12mo. - {1}
1850 Feb. 8
Jones, Gardner:
University of Notre Dame du Lac, Indiana
to O(restes) A. Brownson:
(Boston, Massachusetts)
Jones has been an unknown listener of Brownson for many years. Long ago, when he was a disciple and colleague of Dr. Nevin at Mercersburg, he read Brownson's tract on the "Mediatorship of Jesus" as an earnest treatise of the return of a great mind to Protestant orthodoxy. He has watched Brownson's progress with deepest and sometimes most painful interest; finally Jones has followed Brownson into the Church. Brownson has probably heard of the promising institutions of the Society (Congregation) of the Holy Cross of which this is the chief American house. He has been directed by the Superior to prepare a work on the Society of which he'll send a copy to Brownson, and asks that he give it some notice in his "Review" since the institution suffers from not being sufficiently known among Catholics. He asks Brownson to consider a Society whose institutions, reared in poverty and prayer, are springing up in the wildest regions of the west, a Society the first of its kind in the new world. He is directed also by the Superior to say that their subscription was withdrawn because of the necessity for strict economy following the loss of three thousand dollars in property by fire. They ask that it be sent free, at least temporarily, since the "Review" seems almost indispensible in the formulation of a library for their rising College. Through him, the Superior (Father Edwards Sorin, C.S.C.) extends Brownson an invitation to Notre Dame du Lac lying almost on the direct line of travel from Boston to Chicago. The trip occupies only three days from Boston and is getting to be a favorite summer trip. If he should come, they will have a carriage awaiting him at Niles, Michigan.
I-3-j - A.L.S. - 4pp. - 8vo. - {4}
(1850 Feb. 8)
Martin, Father Aug(uste):
(Natchitoches, Louisiana)
to Father E(tienne) Rousselon:
New Orleans, (Louisiana)
He fears Mr. Courtin has embarrassed himself by saving that $30. Rousselon is to thank him for Martin. It is exactly the amount Martin had promised Father (L.) Migne to give to Rousselon; will Rousselon make this adjustment? Rousselon knows by now that it is Father (Isidore Cuny) Cuni whom the Bishop is going to send Martin; perhaps he is already on the way. He will be so welcome. And Rousselon would be a thousand times welcome if he would carry out his half promise to come to visit Martin in the spring. It would be good to know this part of the diocese. This country has suffered considerably from the floods. Many families are ruined; there are no animals left. Martin went more than three weeks without milk. There are no vegetables, no butter, often no meat. Martin has hired old (Mr.) Kelly as sacristan, tailor, and gardener. Up to the present he has let himself be directed, a great point in an Irishman. Twice Louis Courtin has written, asking to have him come to Natchitoches. Martin hopes he is better off at B(aton) R(ouge); if not, and if Rousselon thinks Martin should take him, he will do it. In that case, his father should take the necessary steps and Martin would not want his father to pay for his board; a sum for his clothing and laundry would suffice. But Martin thinks he is better off with the priests. When this letter arrives, Father (John F.) Cambiaso, (S.J.) will be with Rousselon; Martin sends good wishes. Rousselon is to tell the Bishop that he received his last letter four days ago; he will write Thursday. (P.S.) He sends regards to Father Bellier.
V-5-m - A.L.S. - (French) - 4pp. - 4to. - {6}
1850 Feb. 8
(Odin), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
(Odin) must send back the German priest whom Bishop (John Baptist) Purcell gave him. During the first month, his conduct was regular enough; the Germans were delighted and he was very useful, but unfortunately he cannot surmount his leaning toward liquor. Not being able to keep him here any longer, (Odin) has asked him to go to the Trappists. What is most frightening is that he seems to lack faith. (Odin) does not think he will present himself to (Blanc) but thought it good to warn him.
V-5-m - A.L.S. - (French) - 1p. - 4to. - {2}
1850 Feb. 8
(Odin), J(ohn) M(ary), Bishop of Galveston:
Galveston, Texas
to (Archbishop John Baptist Purcell):
(Cincinnati, Ohio)
Purcell's past kindnesses encourages Odin to ask new favors. The people of San Antonio (Texas) have raised $400 towards the purchase of an organ for their church. As they expect more they have concluded to contract for an instrument worth between $500 and $600. As(Odin) understands there are excellent workmen in Cincinnati he asks Purcell to purchase an organ for them. If the instrument is ready they would like it as soon as possible, the money to be paid at delivery. It would be necessary to send a workman to install it, as there are no such workmen in San Antonio. (Odin) askes that Father (Edward Purcell) assist the bishop in his choice. The German priest who accompanied (Odin) from Cincinnati has gone to New Orleans. He behaved for a few months and the Germans were delighted with him. Then he relapsed into his former fault. A second trial had the same result. The scandal was so great that Odin decided to send him away. He suggessted that he go to the Trappists but the priest was unwilling. Miss Thompson seems well pleased in her new home and the sisters are delighted with her. Her devotion to the Blessed Sacrament is great and the bishop has discovered many other virtues in her. The two ladies (Ursulines) he obtained from Quebec are valuable additions to their community. The school is becoming very dear to the inhabitants. Father Telmon, O.M.I. and his companions are doing very well along the Rio Grande and have produced salutary effects among the priests on the Mexican side of the river.
II-4-k - A.L.S. - 3pp. - 8vo. - {7}
1850 Feb. 8
Spalding, Bishop M(artin) J(ohn):
Louisville, (Kentucky)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Spalding is requested by Mr. Murphy to enclose a check for $20 to hand to his wife now on her way from Ireland. Blanc is also to hand the enclosed (no enclosure) to Father (Theobald) Mathew when he visits New Orleans. Bishop (Benedict Joseph) Flaget is declining fast; Spalding fears they will lose him soon.
V-5-m - A.L.S. - 2pp. - 12mo. - {4}
1850 Feb. 9
Malou, Bishop John Baptist:
Bruges, (Belgium)
Faculties to say Mass given to Father (Claude Paschal) Maitre Simonnot given originally on December 7, 1849 and extended February 9, 1850.
V-5-m - D.S. - (Latin) - 1p. - folio - {1}
1850 Feb. 10
Abbadie, S.J.,Father J(ohn) F(rancis):
St. Michael, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
If he had received (Blanc)'s letter of the 4th in time, he would have replied by the same messenger to express his gratitude. Abbadie will apply himself to become not only good, but very good. To those asking (Blanc) for a dispensation from banns he has said for a long time that he could dispense from two, or even three, if they had a good reason, but they have none.
V-5-m - A.L.S. - (French) - 1p. - 4to. - {1}
1850 Feb. 10
Giustiniani, C.M., Father J(oseph):
Donal(d)sonville, (Louisiana)
to Bishop (Anthony) Blanc:
N(ew) Orleans, L(ouisian)a
Giustiniani announced that Blanc would be there the second Sunday of Lent for Confirmation. He has had several meetings with Aristide Landry about the petition for the Sisters of Charity. Landry thinks they can get 5000 piastres annually. But they must have documents to prove that the subscription money, and that allowed by the legislature, has been used for the erection of the building. He asked Giustiniani to write Blanc to send him the receipts for the money paid at New Orleans for the building. Giustiniani has had news indirectly about Father (John Francis) Llebaria, (C.M.). It seems that on his way to California he stopped in Panama where he is to preach Lenten services this year. He has also given his friends hope of seeing him in Donal(d)sonville again. Father (Anthony) Andrieux, (C.M.) left for New River.
V-5-m - A.L.S. - (French) - 3pp. - 4to. - {5}
(18)50 Feb. 10
Murphy, Corn(e?)l(ius?):
Louisville, (Kentucky)
to Mrs. Corn(e?)l(ius?) Murphy Kate:
New Orleans, L(ouisian)a
If Kate could fancy the agitation of his mind since he received the Reverend Mother's letter which reached him on the 1st, until he sees her and his children. The Bishop of New Orleans will give her a check for $20. Kate is to get the Bishop to send someone with her to one of the steam boats for Louisville. She is to get one of the berths on deck and get as much tea, sugar, ham, potatoes, etc. as will do her for 8 days. The Bishop here enclosed the check to the Bishop of New Orleans. Father (Theobald) Mathew is likely to be in New Orleans by the time Kate reaches there. Murphy posted a letter to him inviting him to Louisville. She is to ask for L.D. Addison, within two or three doors of the postoffice. An old maid, formerly of Cork, Miss Miles, lives there and Kate is to tell her that Murphy requested Kate to call and she will arrange everything for her. Her sister lives here. Captain N.C. Coleman has two boats on the river, Telegraph No. 2 and the Saladin. If either should chance to be down at the time, she may chance to come up free. Other boats are Peytona, Alexander Scott, Bell Keys, and Bunker Hill. If the river is low the boats come within 2 miles of Louisville, at Portland where stages run every 10 minutes to Louisville. In Louisville Kate is to go to Coleman's store and they will send for Murphy. Or she can call at Mr. Bustard's store and ask for George Magrath. She is to let Hana and the children stop on the boat until she returns to them. Murphy will try to have some place to shelter them. She is to find out from Mathew about her brother. She is to write to say what boat they are to come on and he could meet them. If she has time she is to inquire for the Fathers Moynihan, two brothers from near Kanturk.
V-5-m - A.L.S. - 4pp. - 4to. - {9}
1850 Feb. 11
Blanc, Antoine:
St. Etienne, (France)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
He hopes the Bishop will not accuse him of indifference because of the long delay in his letters. They had a very rigorous time since the end of December. Those days, although some moments were spent in work at the office, gave him some leisure. He has just married his oldest daughter Felicie to Mr. Pinatel, who works for a ribbon manufacturer. Antoine still has two daughters who await the same ceremony. He will resume his work this week. Their oldest is well, as is his family. Pierre is also well, his youngest child is in college at Verrieres, he has only his son Antonnin at home. He is still in the same state with Antoine; if Antoine marries another of his daughters he will have to appeal to Pierre. He has owed him for 25 years. Antoine will not speak of politics; he gets only the local paper and for some time they have been talking about the transfer of the Prefecture from Montbrison to St. Etienne. It was decided that the chief place of the Department of the Loire would still be at Montbrison. The Department is occupied with the replacement of the representative, Martin Bernard, sentenced to deportation by the high court. The ribbon factory is doing well at St. Etienne, the harvests have been abundant. His wife and children send regards.
V-5-m - A.L.S. and Envelope - (French) - 4pp. - 8vo. - {3}
1850 Feb. 11
Dupuy, Father Enn(emond):
Iberville, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
Dupuy would not want to change Blanc's itinerary but he would prefer to let it go until May. However if that is too inconvenient he would do his best to prepare for the third Sunday of Lent. He arrived from Plaquemine where he had a wedding. The church there is finished; there is a presbytery, a little kitchen, and the cemetery is fenced. Mr. Désobry bought one of the pieces of land belonging to the church, the other was bought by Michael Schlatre; the two cost $1000. They say they will not give them over unless reimbursed by Blanc or Dupuy. The church is almost spoiled; it is a curious plan. There are only 128 seats. They say a committee has been sent to Blanc but the result is not known, only a general dissatisfaction. Mr. Camille Landry wrote to Mr. Knight of Baltimore but he refuses to come. P.S. Judge Dutton is in Texas or Mexico. He has engaged an engineer to draw the line between Mexico and the new conquests of the United States. It is thought he will never return to Plaquemine. Almost all the properties have been sold by the sheriff.
V-5-m - A.L.S. - (French) - 3pp. - 4to. - {7}
(18)50 Feb. 11
Gonzaga, (S.C.), Sister Mary:
(New Orleans, Louisiana)
to Bishop A(nthony) Blanc:
(New Orleans, Louisiana)
Sister Regina (Smith, S.C.) requested her to ask permission for the Sisters to go to Holy Communion tomorrow as they finish their novenas for their sick Sisters (of Charity).
V-5-m - A.L.S. - 2pp. - 4to. - {3}
1850 Feb. 11
Keely P(atrick) C.:
Brooklyn, (New York)
to Bishop (John) McCloskey:
(Albany, New York)
Keely will write to the carpenters at Albany to be ready to give an estimate (for the Cathedral of the Immaculate Conception, Albany, New York) when Keely goes up there. He will make out an accurate bill of costs to accompany the plans for McCloskey's information. Keely is making all necessary arrangements in regard to the pinnacles and battlements. He cannot expect to have any timber before April. P.S. Keely will send the plans for the roofing in three days and early next week will go up to Albany to let out the contract for the same.
I-1-i - A.L.S.(Photostat from Archdiocesan Archives of New York) - 2pp. - 8vo. - {2}
1850 Feb. 11
Mazzuchelli, Father Ma. F(rancis):
Avoyelles, (Louisiana)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Mazzuchelli received a letter from Wisconsin which was consoling to him. He wishes Blanc would write something about him to his Bishop and have his exeat transmitted to Blanc. Motives of gratitude will ever induce him to give his services to Blanc's diocese.
V-5-m - A.L.S. - 2pp. - 4to. - {1}
(18)50 Feb. 12
Martin, Father Aug(uste):
Natchitoches, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Martin would have written (Blanc) last week but there was no boat. The Doswell has just arrived; Martin writes to answer the letter just brought to him. It would be impossible to take care of Ile à Breville personally. The convent with all its services is a congregation in itself. Since his arrival the number of boarders has gone from 25 to 37 plus 15 day scholars. If Ile à Breville is reunited to Natchitoches, Martin's assistant will have to take charge. The priest at Cloutierville has little to do and little income; Martin's advice would be to leave things as they are until (Blanc)'s first visit. Father (Hector) Figari, (C.M.) came two weeks ago to get his $500. Mr. Deblieux felt that Father (Anthony) Verrina, (C.M.) would be disposed of in the same way. Knowing that Martin would have to borrow 275 piastres on his arrival, he brought a quarter's advance, $300. Martin will give the assistant $200 and leave him the baptisms and marriages. He expects Father (Isidore? Cuny) Cuni next week. He will be welcome but Martin regrets Father (Charles) Chambost. Last week Mr. Moreau came from Bayou Pierre, deputized by the Catholics to ask for a priest. This man has prepared about 20 for First Communion. At the beginning of Lent Martin sent Verrina to visit all the country up to Shreveport. Old Moreau will accompany him. Martin plans next fall to make the same trip in order to see the needs of the numerous Catholics. Martin will send (Blanc) an account of Verrina's mission. Martin is beginning to feel less a stranger. The leading families, especially the Prudhommes have made all sorts of advances. (Blanc) has said he plans to come after Easter.
V-5-m - A.L.S. - (French) - 3pp. - 4to. - {11}
1850 Feb. 12
(Smith, S.C.), Sister Regina:
(New Orleans, Louisiana)
to Bishop A(nthony) Blanc:
(New Orleans, Louisiana)
Sister had no idea that Sister (Francis) Regis, (S.C.)'s mother was so ill. Regis accepted the tomb which Blanc offered her but Regina does not think that the Sisters should permit her mother to be put at St. Patrick's when they have so many vacant tombs. Especially as she spent the last years of her life near her daughter. Regina has had arrangements made for placing her remains amongst them.
V-5-m - A.L.S. - 2pp. - 4to. - {2}
1850 Feb. 13
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
He thanks (Blanc) for the dalmatics. The ordination went off very well, two priests, one deacon, and two subdeacons. (Chanche) was unwell and could not speak. This letter will be handed to (Blanc) by Mr. Ardois whom (Chanche) ordained subdeacon and who is on his way to Baltimore. (Blanc) is to ask Father Rousselon to put him on a boat to Cincinnati. Ardois' departure will make room for the gentleman who was to come; he can come as soon as he pleases. Father Raho requested Rousselon to have their ordination published in the Propagateur. (P.S.) Nothing yet about the Council.
V-5-m - A.L.S. - 2pp. - 4to. - {2}
1850 Feb. 13
Dartiques, A.:
(New Orleans, Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
A receipted bill for $9.19 for oats, corn, and hay.
V-5-m - A. Receipt S. - 1p. - 32mo. - {1}
1850 Feb. 15
Demarchi, C.M., Father J.:
St. Louis, (Missouri)
to Father E(tienne) Rousselon:
New Orleans, L(ouisian)a
Yesterday Demarchi received Rousselon's letter of the 4th. The letter of exchange has been settled by the bank and Demarchi has entered in his books $131.50 in favor of Father (J.) Masnou, (C.M.).
V-5-m - A.L.S. - (French) - 2pp. - 4to. - {2}
1850 Feb. 15
Dufour, Cyprien:
Baton Rouge, (Louisiana)
to Bishop Anthony Blanc:
New Orleans, (Louisiana)
Dufour received Blanc's letter last night. He regrets that an article in the papers worried the friends of Sister (Francis) Regis, (S.C.). No doubt it was the report about Poydras Asylum. The administrators of that establishment ask that their properties be exempt from all taxes, something not constitutional. Sister's petition has been very favorably received and Dufour is certain that he can bring the question to the end Blanc desires.
V-5-m - A.L.S. - (French) - 2pp. - 4to. - {3}
1850 Feb. 15
Jacquier, Father:
P(ointe?) Pierre, M(artini)que
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
After a trip of 13 months to France, where he had not been for 30 years, Jacquier is back in Martinique. Scarcely arrived, a priest of Port de France has asked for a letter of recommendation for Francois Tasset whom he knew as a professor. He praised him highly, especially his morality. Jacquier does not hesitate to give him a letter to (Blanc). He would have liked to spend a few moments with Bishop (Michael) Portier but he had just left for Gaete and had not yet returned to France when Jacquier left. Bishops (Ferdinand) Donnet and Dufetre remembered their old friendship and they talked of their early days. Jacquier found Martinique very miserable but he thinks the firmness of the Governor and the efforts of the priests can still bring about some time of well-being.
V-5-m - A.L.S. - (French) - 2pp. - 12mo. - {5}
1850 Feb. 15
Lynch, C.M., Father J(ohn):
St. Mary's Seminary
(Barrens, Missouri)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Lynch received (Blanc)'s favor by Mr. O'Connor whom (Blanc) recommended to them. He trusts that things in the South will be better and that they will repay his kindness by trying to repair the faults of the past. Here at the Barrens things go on very well; their seminarians, most of whom were raised here from their infancy, know not what sin is. The Archbishop of St. Louis at his last visitation here said there seemed to be a particular blessing attached to this place. O'Connor seems to be a very good man. There are nine very smart boys in his class, at present translating Virgil and Cicero, reading Greek, and following a course of French and German and English. Lynch thanks (Blanc) for his hospitality when he was sick a year ago in New Orleans. One of their students, who spent about 3 years here, Mr. Flatte, is going home to New Orleans. (Blanc)'s seminarian, (Louis) Deroche, is going on very well; he is their organist at present, in the absence of Father (James) Rolando, (C.M.). Next summer they will build a very large house on the site of the old one which they are trying to move, to preserve as a relic. (P.S.) Father (Louis) Parodi pays the pension of O'Connor this year.
V-5-m - A.L.S. - 3pp. - 4to. - {7}
1850 Feb. 16
(Portier), Bishop Michael:
Mobile, (Alabama)
to Bishop A(nthony) Blanc:
New Orleans, (Louisiana)
(Portier) introduces Father Henry, a priest in Ireland visiting the United States for the benefit of his parishioners.
V-5-m - A.L.S. - 1p. - 12mo. - {2}
1850 Feb. 17
Keely, P(atrick) C.:
Brooklyn, (New York)
to Bishop John McCloskey:
(Albany, New York)
Keely sends an agreement for all the window heads and moulding (for the Cathedral of the Immaculate Conception, Albany New York) at the very lowest he could have them done. They want a letter from McCloskey to know whether he agrees to the contract so that they can commence.
I-1-i - A.L.S. (Photostat from Archdiocesan Archives of New York) - 1p. - 8vo. - {2}
(18)50 Feb. 18
Pitrat, Father:
Milliken Bend, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
Messrs. Minnis, Maiher, and Fitzwilliam received Pitrat heartily. Studying and speaking exclusively English, Pitrat understood and was understood after 20 days. For more than a month he has preached every Sunday. The Catholics and Protestants come to his instructions and lectures. He baptized 5 white children, 19 black, and a woman whom he instructed. To catechise the negroes is almost impossible. Pitrat twice visited 40 Irishmen, 15 miles away. The gave him $12 for a sick (man?) and 10 for the church. Now they are gone and the new congregation below Milliken Bend is 14 white and 23 negroes. The church is built but not fitted for worship; the plasterer will work on it in the spring. It is not a question of the priest house. Pitrat had a fever for 20 days but now feels better. He is well at Mr. Minnis'. P.S. Pitrat translated (Blanc)'s mandement into English for the people.
V-5-m - A.L.S. - 2pp. - 4to. - {6}
1850 Feb. 18
Purcell, Father William:
Camolin, Ireland
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
He regrets his neglect in answering Bishop Purcell's letter of Nov. 4, which contained 30 pounds for Jane Archbold for which he received the enclosed acknowledgement. The reason for his neglect was that he was engaged in correspondence with two clergymen who are anxious to go on the American Missions and who begged him to delay his answer until they could come to a decision and also that he himself was undecided respecting Bishop Purcell's kind offer of a situation in Cincinnati. He was several times on the point of applying to Dr. Murphy, his Vicar General and now Bishop elect but doubted the success of the application. It gives William Purcell much pleasure to discharge any commission which the Bishop might have for him in Ireland. Bishop Purcell's high character in Ireland cannot be affected by any false statements itinerants might make. The Dublin papers have brought the melancholy intelligence that Archbishop Murray of Dublin has given nearly a direct sanctin of the godless colleges notwithstanding the two notices of the Propaganda in condemnation of them.
II-4-k - A.L.S. - 4pp. - 8vo. - {2}
1850 Feb. 19
(Purcell), Bishop J(ohn) B(aptist):
Cin(cinati, Ohio)
to Bishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Blanc now occupies the place (Purcell) held last week of the fourth in episcopal age of their hierarchy. Bishop (Benedict Joseph) Flaget has died, as he lived, a saint. (Purcell) spent nearly all the week in Louisville, having been telegraphed by Bishop (Martin John) Spalding on the 11th. Of the three truly remarkable men, Flaget, Bishop (John Baptist) David, and Father (Stephen Theodore) Badin, who left France in (17)92 to escape the threatened evils of irreligion, every one managed to live his 80 years and more. Badin now lives with (Purcell); he went down to the funeral with (Purcell) and "blushed" when (Purcell) spoke of him in the sermon. On the day of the interment, Miss Eulalie, the Bishop's niece, pleaded for her uncle's heart to take with her to his native parish to which, she insists, Flaget promised it. The new Bishop thinks this is a mistake but Father (Francis) Chambige says he does not believe it is and threatens that the relatives will try to have the will broken in order to be revenged. Spalding thinks it would be an outrage to the American Church to rob it of this treasure. (Purcell) gives his Jesuits full parochial privileges, here and in Chillicothe. These good Fathers are always trying to grasp and encroach; they will never learn from experience. Father (Peter J.) De Smet, (S.J.) and (John Anthony) Elet, (S.J.) are here. Blanc's catechism is being printed. (Peter Cheri) Noguès called on (Purcell) and went to work with Father (William) Mearns, S.J., who volunteered for the start to attend to the publication. In the Cath(olic) Telegraph, (Purcell) has had to (come out?) against a small band of radical Germans; they have been completely routed and are now rejected by their Catholic compatriots. (Purcell) fears that some "fripon" has those $10 for the Thomas Shea for whom they were intended is here, having left New Orleans before receiving (Purcell)'s letter. His friend was gravedigger at Lafayette, in whose employ Shea's brother died last summer. The Roma mora astonishes (Purcell) more than ever; there are doubtless intrigues at work. (Purcell) has to build a new church; their Cathedral is densely crowded. Their brother of Chicago, Bishop (James Oliver Van De Velde) has had to suspend a dozen of his clergy, Elet tells (Purcell). One of his German priests committed suicide. Blanc is to remember (Purcell) to his vicar general and to Sister Regina (Smith, S.C.), one of the greatest of Sisters of Charity. Father (Mariano) Maller, (C.M.) will not hastily introduce changing customs among them. (Purcell) longs to hear that Miss Malloy has made her First Communion. He sends regards to Bishop Barron and to the Bishops of Natchez and Mobile when Blanc sees them. (This letter is written on stationery showing pictures of the 8 Catholic churches of Cincinnati and the Cathedral).
V-5-m - A.L.S. - 3pp. - 4to. - {20}
1850 Feb. 20
McElroy, S.J., Father John:
St. Mary's, Boston, Massachusetts
to Bishop John Baptist Purcell:
of Cincinnati, Ohio
McElroy sends his most fervent wish for a happy new year. The See of Cincinnati has always been dear to him since Purcell induced him to give his first Ecclesiastical Retreat there. McElroy acknowledges the kind and efficient part Purcell took in sending the Sisters of Notre Dame to Boston. They are invaluable to McElroy's poor Irish girls, 250 of whom are attending their school. The Sisters also have charge of a night school for servant girls. By spring they can have 400 girls if they had room for them. He asks Purcell to visit them. (Hartford) is in need of a Bishop.
II-4-k - A.L.S. - 3pp. - 8vo. - {5}
1850 Feb. 20
(Turgeon), Bishop P(eter) F(lavian):
Quebec, (Canada)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Michael Moisan spent 7 years in Blanc's diocese but almost always on the water, being employed on a steamboat. Returning to his native parish, he wished to marry but his pastor demanded proof of his freedom. Moisan asked (Turgeon) to find out from Blanc if he was free when he left New Orleans. This could be done by asking persons who knew him: two brothers, Salinas or Sealinas, associated in business with a Mr. Thompson and a Mr. Di(a)mond whose father has a hotel. If the response is favorable (Turgeon) asks Blanc to grant a dispensation from the three banns in New Orleans which he left less than a year ago. If Blanc cannot find the above mentioned people, (Turgeon) asks that Blanc have the banns published from the pulpit. (P.S.) There is a promise of marriage between Moisan, son of the late Joseph Moisan and Charlotte Paquet(?); and Emilie Fisette(?), daughter of the late Antoine Fisette(?) and Marie Tardif.
V-5-m - L.S. - (French) - 3pp. - 4to. - {10}
1850 Feb. 22
Haire, John:
Cincinnati, (Ohio)
to Mrs. Dunne, formerly Miss O'Gorman:
New Orleans, (Louisiana)
Haire received her letter and called twice on Mr. Purcell but he has no record of the money nor did he receive the letter she mentions from Niagara. She is to send up the note and Haire will forward it to her without delay. On referring to his book on February 20, 1850, Purcell finds no name to correspond with hers. Haire hopes she is well and that her husband is improving in health They are all well.
V-5-m - A.L.S. - 2pp. - 4to. - {3}
1850 Feb. 22
Kenrick, Bishop Francis Patrick:
Ph(iladelphi)a, (Pennsylvania)
to Bishop Edw(ar)d Barron:
(New Orleans, Louisiana)
Edward Johnson is of a respectable family. After he became a Catholic, his wife left him and took her two children to her mother's where she still remains She complained of his constraining her to follow his example, and an attack of lunacy, in consequence of an accident when young, afforded her occasion to fear for her safety. He has had 2 or 3 severe relapses causing him to be confined. She has obtained a divorce but is not likely to marry. Kenrick has always been of the opinion that he was free to marry but ought not to do so. Kenrick (here quotes, in Latin) the reply of Cardinal Fransoni when he submitted the case to Propaganda. Johnson has not recovered the free control of his property and has no trade of capacity for making a subsistence. The church of Trinity is under interdict. A number of pewholders have petitioned the Legislature to amend the charter by substituing Kenrick's appointment of the trustees to the annual election. Others remonstrate. Kenrick is fully sensible of the importance of Catholic schools but does not know how they are to establish them. Kenrick wishes his climate suited Barron's health that he might enjoy his society. Bishop (Anthony Blanc) is at full liberty to communicate the facts concerning Johnson to all interested. The bulls for the Bishop of Monterey, (California), Father (George Thomas) Montgomery, have arrived. If Barron should choose to visit the islands of St. Martin and St. Barthélémy he will find Father Andrew Wall, his schoolmate, a faithful missionary. P.S. Kenrick found no enclosure for (Mark?) Frenaye.
V-5-m - A.L.S. - 2pp. - 4to. - {8}
1850 Feb. 22
Sherman(?):
New Orleans, (Louisiana)
A bill of lading on the Atlantic for one box shipped by Father E(tienne) Rousselon for Father (John Gleizal, S.J.) Glaisal of the University of St. Louis.
V-5-m - Bill of Lading - 1p. - 8vo. - {2}
1850 Feb. 23
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
He thanks Blanc for the information about Mr. Ardois. He would have kept him here and waited Blanc's convenience to send him to Blanc's seminary, but he found all Ardois' instructions were for Balt(imore). When (Chanche)'s niece, who is the bearer of this letter and who will probably stay at Mrs. Pritchard's comes up, Blanc is to send the manuscript left by Father Bertin in relation to the Eudists. (Chanche) intended to go to New Orleans this Lent and he would take a little of the burden off Blanc's back which will probably he laid on it by the visit of Father (Theobald) Mathew. But Father (Blaise) Raho, (C.M.) goes next week on a mission and will probably be absent 2 weeks. (Chanche) expects his bell will be in New Orleans; he received a letter from Prince Torlonia saying the troubles in Rome and his absence prevented sending it sooner. It is consigned to John B. Byrne. In a few days (Chanche) will complet the arrangement of the house for the Eudists and their school; he hopes it will be opened in the next fifteen days. (Chanche) does not remember the name of the Irishman who is to come up to study with the Eudists; (Chanche) mentioned him in his last letter. They are ready for him. It is strange they have no news from Rome. Has Blanc heard their sainted Dean, Bishop Flage has gone to heaven.
V-5-m - A.L.S. - 3pp. - 4to. - {9}
1850 Feb. 23
A Convert:
Pattersonville, (Louisiana)
to Father A(nthony) Andrieu, (C.M.):
Another Lent has come and many of the Catholic who cannot speak French are deprived of receiving the Body of the Lord. Can not Andrieu come over for a week about Easter and hear their confessions? Some converts wish to be baptized but as they do not understand French, it is postponed year after year. Many go once a month to hear Father (J.E) Blin preach a sermon of which they do not understand one word. The Catholics here are numerous and well able to support a pastor; they need one who speaks both languages. She asks Andrieu to write to Bishop (Anthony Blanc). If Amdrieu or any one else can come, he is to write to Antoine Como or Michael Charpentier or some Catholic gentleman to have the news spread, and she will let those know whom it will interest.
V-5-m - A.L.S. - 2pp. - 4to. - {6}
1850 Feb. 23
Fontbonne, Father James:
St. Martinville, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
There are complaints among their confreres that some are doing an injustice to others. From what Fontbonne can see all are disposed to accept the Bishop's rules for St. Martin if they are extended to their parishes or missions. But the limits of jurisdiction must be fixed for marriages, baptisms and burials. It seems to Fontbonne that the Bishop has the right to give only what jurisdiction he wishes even to the religious. If so, it would be good to give it to the secular priests and that the religious do not take extraordinary license. Perhaps it would be well, especially in regard to New Iberia and St. Mary's, to put an end to it by a clear decision. It might be good also for Lafayette and Grand Coteau on one side and Lafayette and Pont de Breaux. Fontbonne does not believe that the faithful have noticed it but when they do they will be scandalized.
V-5-m - A.L.S. - (French) - 2pp. - 4to. - {1}
1850 Feb. 23
Keely, P(atrick) C.:
Brooklyn, (New York)
to Bishop John McCloskey:
Albany, New York
Keely sends the plans and bill of timber to complete the roofing and ceiling of the Cathedral (of the Immaculate Conception, Albany, New York). Keely will give the carpenters two weeks to make their estimates. The greater part of the timber is pine, which costs $20 per thousand. Keely has a bill for the entire wood and work. He expects Steward and Maher will estimate the work.
I-1-i - A.L.S. (Photostat for Archdiocesan Archives of New York) - 1p. - 8vo. - {2}
1850 Feb. 23
Leach, George C.:
Washington, D.C.
to (Orestes A.) Brownson:
(Boston, Massachusetts)
He was sorry to hear through the Freeman's Journal of Brownson's ill health. He prays God that Brownson may be spared both in health and in life to continue his battle with Protestantism. Henry Clay is reasonable and eloquent as well as influential and the President seems determined to maintain the Union at all hazards. Slavery is the big question in and out of Congress. The effects of slavery on every interest of society where it exists is most visible. If the union is ever severed slavery will be the cause. It is a most foul blot upon the country and moral suasion of the North will not remedy it. Catholicity in Washington is flourishing and healthy. It numbers many of the first citizens. His son George is at St. John's College. He heard that Brownson's son Orestes is in Indianapolis. He may visit there in the course of the year.
I-3-j - A.L.S. - 4pp. - 8vo. -
1850 Feb. 23
Léveque, R.S.C., Madame Louisa:
Grand Coteau, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, (Louisiana)
Mother is unable to write as she has the fever but she does not want to let Father Jourdain leave without sending some news. Recently they lost one of their young Sisters, a novice from St. Charles. Her delicate health would probably not let her remain in the Society (Religious of the Sacred Heart). Their boarding school has 105 pupils; forty will make their First Communion on the feast of the Good Shepherd. Five are Protestants and will be baptized the same day. (Blanc) is to let Jourdain know whether he can come that day so they can notify their American pupils who are not yet confirmed. At last they are about to build chapel; they are too crowded. If Mother is well enough she will leave for St. Louis after First Communion.
V-5-m - A.L.S. - (French) - 4pp. - 4to. - {3}
(18)50 Feb. 23
Martin, Father Aug(uste):
Natchitoches, (Louisiana)
to Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
Father (Isidore Cuny) Cuni arrived at 4 this morning. The Doswell has been expected for three days and Martin was afraid of an accident. The Monterey sank down at the entrance of Rigolet du Bonvieu. As soon as Father (Anthony) Verrina, (C.M.) returns from his long mission he and Cuni will go together to Campté. Cuni could begin his mission there the fourth Sunday of Lent and then prepare for Confirmation and Easter. Martin will do his best to be useful to Cuni at the beginning of his ministry. Martin counts on Blanc's visit in the second week after Easter. He supposes Blanc will have notified Father (Hector) Figari, (C.M.) to prepare his two congregations of Cloutierville and Ile à Brévelle. Will April 18 suit Blanc for First Communion? Having confirmed in the parish on the 14th he could visit Campté and confirm there while Martin prepared the boarding school. There are almost 50 boarders. (P.S.) Cuni sends his respects to Father Rousselon. Martin thanks Rousselon for his letter as well as Father Cambiaso to whom he will reply.
V-5-m - A.L.S. - 3pp. - 4to. - {5}
1850 Feb. 23
(Van De Velde), Bishop James Oliver:
Chicago, (Illinois)
to Bishop A(nthony) Blanc:
New Orleans, L(ouisian)a
There is a priest in Blanc's diocese, Father (J.) Masquelet, of whom (Van de Velde) wishes to complain. It seems Masquelet is a speculator and his desire to augment his fortune and that of his relatives leaves him few scruples about the means he employs. He spent some time in the diocese without (Van De Velde knowing it and stayed in a strongly German congregation named Teutopolis, where he has property and relatives (Van De Velde) visited there in October and made the arrangements to build a large brick church, choosing the highest elevation in the area and the nearest to the inhabited part of the village. Some Germans of the place would have preferred to see it built on the site of the old log church but seeing that (Van De Velde) had decided not to yield, they seemed to submit. The main objection they had was that they had lots near the old church. All seemed calm until Masquelet appeared and sided with the malcontents, complaining against the pastor and the Bishop saying that he had no right to choose the place and that they did not have to obey him. Since then there has been nothing but division and quarrels. Now the congregation of 1200 to 1300 is threatened with schism. (Van De Velde) sees himself forced to recall the pastor and interdict the church. They say Masquelet continues to stir things up by his letters. (Van De Velde) asks Blanc to make Masquelet see his mistake and to repair it as much as possible by writing to them to submit to their Bishop's decision. (P.S.) Did not Father Rousselon receive (Van De Velde)'s request for ordos?
V-5-m - A.L.S. - (French) - 3pp. - 4to. - {3}
1850 Feb. 24
Chambodut, Father L(ouis) C.M.:
Nacogdoches, (Texas)
to Father (Stephen) Rousselon:
New Orleans, L(ouisian)a
The lack, not of wheat, but of money, has been felt for a long time in Texas and Bishop (John Mary) Odin has sent Chambodut a letter of exchange on Rousselon which he has already given to Mr. Chevaillier who will present it. It is for 250 piastres to pay an old debt on a piece of land which belongs to Odin and on which Chambodut has built is "hermitage" and where he hopes to find a mine and send Rousselon a sample. The Texans are still the same; they love money more than God. But Chambodut has not lost courage. (On the back of this letter in another hand); March 4, Marie Delphine, Jacques Maregan(?), Alexandrine(?) Medin; January 4, (18)50, Antoine Nicotra, Madeleine Louise Francoise Delphine Grenet.
V-5-m - A.L.S. - (French) - 2pp. - 4to. - {7}
1850 Feb. 24
Clark, S.J., Father Ja(me)s:
Worcester, Mas(sachusetts)
to Father F(rancis) P. McFarland:
Watertown, N(ew) Y(ork)
He explains why he has been so long in answering McFarland's letter of Oct. 11. He knows that McFarland is not a good beggar but he is a good financier. He finds former students of the Mountain in the vicinity, Father (Charles John) McCallion, Brady, Keene. William Burke is dead, and Clarke attended his funeral in Harrisburg. He hopes that he will become a Jesuit. Mr. Young will soon finish his novitiate. John Clemson has become a Catholic. William Tehan is still at Georgetown. Lt. Curd died. He was in the war with General Taylor. P.S. He asks about Dr. (John A. McFarland).
I-1-a - A.L.S. - 4pp. - 4to. - {3}
1850 Feb. 25
Blin, Father J.E.:
Charenton, (Louisiana)
to Bishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s last letter put him in an embarrassing position. He considers himself from that time on, as not having to remain here and yet to act as if he were to remain always. Therefore the debts paid, new expenses are on his head. Lent is going very badly; the church is less attended than ever, only 4 children came to catechism. To obtain more he will have to go from house at last year. All however say he is a good priest; how to explain their indifference except by their neglect to receive instruction. Perhaps God is rejecting him for this ministry; Blin does not know whether to accept another or to return to France and enter the Society of Jesus of the Trappists. Salvation seems so difficult for someone charged with the salvation of souls. A priest here could enjoy material things. The fees suffice to live; they could double for a priest knowing the two languages. The pews of the church at Pat(t)erson were sold at a good price on the first Sunday of the year; henceforth this will be for the priest but Blin has received nothing yet. A young man came to ask Blin to go to marry him. He fell ill at the presbytery; God gave him a day to think of his salvation and the following night he died. The New Orleans affair gave the mortal blow here to a faith already so wavering. Someone wanted Blin to give instructions to the negroes at a certain plantation(?); Blin did not believe he should accept, fearing results which experience confirmed. Some negroes have given great consolations which seem to announce a better future. P.S. His "l'on" has special reference to a person whom (Blanc) will easily guess.
V-5-m - A.L.S. - (French) - 4pp. - 12mo. - {3}
1850 Feb. 25
Boullier, C.M., Father J(ohn):
Paris, (France)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Boullier is addressing to Rousselon a box of books for Mr. Pavy, (C.M.) of their house at Cape Girardeau. (St. Vincent's) College having been chartered by the legislature, Boullier does not think there will be any entry fee. He encloses (no enclosure) the bill; it is not in detail but he wants to send the box with Mr. Pierce of New Orleans who came to make some purchases in Paris. Rousselon is to send it on by the first steamboat going to St. Louis and also send the letter Boullier writes Pavy. Boullier has been in Paris since the 12th, Shrove Tuesday, but there was no demonstration that he knows of. They had a good crossing, leaving January 8 and reaching Havre on February 11. He mailed Rousselon's letter for Lyons. He also mailed Father (Louis?) Dufour's letter to his address in St. Denis street but it seems that it crossed with his letter as on Boullier's arrival he was with his family. He came to see Boullier recently. He is tired of France; he has gout. He would like to return to Louisiana and is waiting for a letter from the Bishop. He promised to come back to see Boullier. Boullier mailed him the three other letters from the Bishop as well as that of Brother Joseph for his brother. Nothing new here except the March 10 elections. It seems the socialists may win because of the apathy and disunion of the conservatives. (Father) Viallier, (C.M.?) asks to be remembered. Boullier has seen Father (Louis Regis) Deluol; he is very well. (P.S. in margin) They are the books for the prizes.
V-5-m - A.L.S. - (French) - 3pp. - 12mo. - {8}
1850 Feb. 25
(Portier), Bishop Michael:
Mobile, (Alabama)
to (Father Stephen Rousselon:
New Orleans, Louisiana)
What a horrible story he has heard about (Rousselon), his church plundered, his treasury emptied and what is worse, himself almost sent to "the Fathers." And those pistol shots in the shadow! They have just told (Portier) that Rousselon was not the hero but a Mr. Morissac. In the midst of all this, (Portier) hopes that Father (John F.) Cambiaso, (S.J.) has given Rousselon the $18. 50 which (Portier) paid Father (F.) Gautrelet, (S.J.) for the books Rousselon bought. As soon as Rousselon receives his wine and candlesticks, etc., he is to let (Portier) know. (Portier) sends his compliments to the future archbishop. P.S. Father (Theobald Mathew) Mathieu arrives here next Saturday.
V-5-n - A.L.S. - (French) - 1p. - 12mo. - {5}
1850 Feb. 27
Laurent, Joseph:
Donaldsonville, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
He writes to ask Rousselon to clarify something about religion. He heard Rousselon talk at Donaldson and it gave him consolation and peace. If God knows when he creates you, that you, one day be in hell, He is not just. What does the passage in the Bible mean: "Blessed are the poor in spirit?" Why did the popes forbid the reading of the Bible and Laurent is ordered to read it. Rousselon is to see V(ictor) Hugo's discourse.
V-5-m - A.L.S. - (French) - 2pp. - 4to. - {1}
1850 Feb. 27
Laurent. Joseph:
Donaldsonville, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
He writes to ask Rousselon to clarify something about religion. He heard Rousselon talk at Donaldson and it gave him consolation and peace. If God knows when He creates you, that you will one day be in hell, He is not just. What does the passage in the Bible mean: "Blessed are the poor in spirit?" Why did the popes forbid the reading of the Bible and Laurent is ordered to read it. Rousselon is to see V(ictor) Hugo's discourse.
V-5-m - A.L.S. - (French) - 2pp. - 4to. - {1}
1850 Feb. 27
Mènard, Father Ch(arle)s M.:
Lafourche Interieure, (Louisiana)
to Bishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
With Blanc's approval, Mènard blessed the chapel at Lockport under the invocation of St. Andrew. The ceremony took place February 21. This chapel is of the same proportions as St. Philomena's, 31 feet by 51, but it has no steeple because of lack of money. He has announced Mass at St. Andrew's for the second Thursday of each month but they will also go for Easter Communion and First Communion. It is about all they have time for. On February 19 Mènard signed a contract for the building of St. Mary's Church. The contractor is to finish the church by the end of next July. It will be 43 feet by 51 with 6 columns in the interior. At the repeated invitation of the trustees of this corporation, Mènard has been revising their charter, modeling it after that of St. Joseph's Father Tumoine is well. P.S. Father Rousselon is not to forget Mènard; he has no catechisms.
V-5-m - A.L.S. - (French) - 3pp. - 4to. - {4}
1850 Feb. 27
Miles, George H.:
to O(restes) A. Brownson:
Boston, (Massachusetts)
He supposes Brownson heard that he wrote a tragedy called "Mohammed" for which he received one thousand dollars from Edwin Forrest. He has been asked by Forrest to sell the copyright and get it printed, but, although he has applied to Harper, Putnam, Hart and Appelton, all, influenced by recent events, have refused it. He wants Brownson to apply to Ticknor or any other house in Boston to have it published. It must be published for two reasons: instead of assisting him professionally, it cripples him as the matter stands; and his mother and sisters are much more dependent on him; also he is engaged to be married with hardly enough to support himself. He says it is the best American poetry he knows of. He asks that Brownson do what he can as soon as possible. P.S. He asks what sort of person is Horace Greely.
I-3-j - A.L.S. - 1p. - 8vo. - {1}
1850 Feb. 28
Fontbonne, Father James:
St. Martinville, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Fontbonne was very content at St. Martin when he received a letter from the Director of the Clerics of St. Viator telling him to come to Canada to settle certain affairs in which he was engaged while he was with them in Carondelet, Missouri. He replied that he would write to (Rousselon) but that they should not expect him before June. It would be good to send a successor soon. On Fontbonne's return, (Rousselon) can use him as he wishes, supposing that needs him.
V-5-m - A.L.S. - (French) - 2pp. - 4to. - {2}
1850 Feb. 28
Latapie, Heloise Decuir:
(New Orleans, Louisiana)
to (Bishop Anthony Blanc:
New) Orleans, (Louisiana)
Receipt for 12 piastres for one month's services of her servant, Fanchonnette.
V-5-m - A. Receipt S. - (French) - 1p. - 32mo. - {1}