1851 April
Purcell, John Baptist Abp. Cincinnati:
Rome. Italy
to Cardinal Phillippo Fransoni,:
Prefect of the Sacred Congregation dePropaganda Fide.
From the letter that Purcell received from the Sacred Congregation it seems to have been the mind of the Cardinals that there were no reasons urging the voiding of the decree of Pope Leo XII regarding the payment of the $300 by the Dominicans to the diocese of Cincinnati, and that the payment should not be withheld for 1850. Further the Cardinals decided that fuller information should be obtained regarding the economic state of the diocese and of the Dominican Province. As to the diocese Purcell says it is not only not rich but burdened with debt. The only episcopal treasury for building churches etc. is the alms of the faithful. The Bishop and 4 or 5 priests live a common life as to food and clothing drawing their means from renting pews in the cathedral and the voluntary offerings of the faithful. The greatness of the trials to which the bishop is subjected can be drawn from the fact that the land for a site of a church costs $12,000. The trials of the bishop are increased because Bishop Edward Fenwick, the first bishop, bought 20 years ago 5 acres of land at $1900 which now would be worth $70,000 but because of the ignorance of the notary or by fraud on the part of the seller that recently the land was lost in the courts. Unless he had bought other lands several years ago the church would be ruined in the diocese. As to the Dominicans, they have sold part of the land Fenwick gave them, although they have retained the greater part. They possess 4 or 5 of the richest and most numerous parishes in the diocese and also have made collections elsewhere in America and Europe to build churches. Further they have mills in Kentucky which give them money every day. Purcell adds that he has given up hope that the Dominicans will pay the money. He is sorry that the trouble has arisen and will abide by the decision of the Sacred Congregation. (There is a note on the back in Purcell's handwriting that this is a copy of his letter about the Dominicans without some additions he made afterwards.)
II-45-l - A.L.S. - 3pp. - 8vo - (Latin) - {7}
1851 Apr. 1
Deluol, Father L(ouis) R.:
St. Sulpice, Paris, France
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Purcell's letter to Deluol was handed to him by Bishop (Joseph) Cretin. Deluol thinks Bishop (Martin J.) Spalding a very capable and worthy prelate. The information which Deluol wrote to Purcell concerning the Archbishop (Samuel Eccleston) of Baltimore was contained in a letter from Father L'Homme dated the 20th of February. It stated that Eccleston refused to let the doctors operate on his throat for bronchitis. On the 6th of March, L'Homme wrote again saying that the archbishop has requested him to collect all the books at St. Mary's bearing the name of Archbishop Ambrose Marechal and to put them in the Archepiscopal Library. Mother Etienne and Sister Marcelline both wrote concerning the health of Eccleston. Father Verot writes on the 17th of Marth that Eccleston will soon die. Mother Etienne is expected in Paris next week.
II-4-l - A.L.S. - 3pp. - 8vo. - {5}
1851 April 2
Baraga, (Father) Frederick:
L'Anse, (Michigan)
to Bishop (Peter Paul) Lefevere:
Detroit, (Michigan)
Baraga has decided to write his Dictionary only in 2 languages, Indian and English, omitting the French. He has 3 reasons: 1. The Dictionary is connected with the Grammar which is only in English and Indian. 2. It will take him 15 months to write it, but fully 2 years if he would add French to it. 3. A third language would increase the printing expenses by a third. Baraga likes to know soon if he is doing right.
III-2-h - A.L.S. - (English) - 1p. - 8vo - {1}
1851 Apr. 3
A(llen), G(eorge):
Philadelphia, (Pennsylvania)
to (Orestes A.) Brownson:
(Boston, Massachusetts)
He intended to accompany his manuscript with a letter expressing his misgivings with respect to Savonarola and leave it to Brownson to print the translation or not. He was so jaded out that he forgot his own purpose. He wishes he could do something worthwhile for Brownson's next number but with the exhausting effects of his college duties he is not strong enough. He promised W. Haldeman who is a Professor of Natural History in their University and a convert that he would write a notice of his work for the Review. He is mightily pleased with Brownson's "good pope" Alexander and his "model prince" Ceasar Borgia. Roscoe has really vindicated Lucretia Borgia. He had been willing to give up Alexander as a bad man, to show as a Catholic he could afford to do so. But he won't do so any more. As he grows older he has grown into the habit of avoiding the statement of any historical point in a way to challenge controversy.
I-3-j - A.L.S. - 4pp. - 8vo. - {1}
1851 Apr. 3
De Smet, S.J., Father P(eter) J.:
St. Louis University, (Missouri)
to Archbishop (Anthony Blanc):
New Orleans, L(ouisian)a
(Blanc) will already have heard that Bishop (John Baptist) Miége's consecration has taken place and that a new era will soon begin for the poor Indians. Miége will be accompanied by De Smet and followed in July by 2 other priests and some Brothers. Preparations are being made and the lack of funds is keenly felt. That is why De Smet asks (Blanc) if there is some way to get the 1000 piastres which the late Father (Peter Francis) Beauprès willed to the Indian missions of the Rocky Mountains. Expenditures have gone over 3000 piastres and the Vicar Apostolic has received only 5000 francs from the Association of the Propagation of the Faith. Since they are to leave immediately after Easter, De Smet asks (Blanc) to reply by telegram and also to send a letter by boat to St. Louis. After introducing Miége to the tribes east of the mountains, if means permit, De Smet will continue his trip to Oregon. P.S. The Provincial asks De Smet to present his respects to (Blanc) and Father Rousselon.
VI-1-a - A.L.S. - (French) - 1p. - 4to. - {4}
1851 Apr. 4
Chavaete, Father P.S.:
Woumen, (Belgium)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Chavaete received (Blanc)'s two letters of February 14 and March 4 with the papers asked for. He did not reply at once as he saw that (Blanc) had not yet received his letter. (Blanc) says he has sold the certificates of the Canal Bank as well as those of the merchants to pay the legacies in the United States. As for (Blanc)'s offer of the 30,000 francs from this sale, to be used up to the end of the year, Chavaete wants as much as possible to use the other certificates in order not to reduce the remainder for which he will have great use later. He has already bought much material for the building but most of it on credit and he will have no trouble finding the money here at 4 percent. He well understands what (Blanc) wrote in one of his letters that the aim is not to buy land and build but to provide for the Sisters and the unfortunates. Chavaete attaches much importance to this institute. This good, together with Father (Francis) Beauprez, will do much good in the commune, one of the poorest in the diocese. Of its 3200 souls, almost one half are poor and the Bureau of Charities cannot help them. If it continues for some years, Belgium will become another Ireland. The sale of the houses at Woumen took place several weeks ago; Chavaete was surprised at the low price at which they sold. The family will have only 6 or 7000 francs. Chaevaete has had to wait for the distribution because of a difficulty in the interpretation of the will. As for the legacy of 1000 piastres to the poor of his commune, Chavaete's superiors have told him that he could use them later for the unfortunate of the hospice. Chavaete again thanks (Blanc) for all the trouble he has taken; he relies on (Blanc)'s justice. It is fortunate that the will is being executed in America; here the government is anti-Catholic. It is difficult to make a will here for good work. The 1000 Masses are nearly all said. In a few months the revenue from the houses in Bruges will complete the rest.
Vl-1-a - A.L.S. - (French) - 4pp. - 12mo. - {2}
1851 Apr. 5
Cointet, S.S.C., Father F(rancis):
Notre Dame du Lac, (Indiana)
to Archbishop (Anthony Blanc:
N(ew) Orleans, (Louisiana)
Father (Francis) Gouesse, (C.S.C.) has written a letter dated March 17, in which he said, "Father (Edward F.) Sorin, (S.S.C.), in sending me here as Visitor, presented me to the Bishop as Spiritual Director. A new underhand dealing to add to all the others." In November 1849, the Father Superior, desiring to fulfill the promise he made to (Blanc) of sending a priest, appointed Gouesse director of the Asylum at New Orleans, Gouesse refused to obey; he wished to have a higher title. This disobedience, added to other faults, having come to the knowledge of the Mother house, they requested the Rector to write them to send away this disobedient subject if he did not become a perfect religious. But the Superior, who up to now had been extremely forebearing, wished to try once more; he thought Gouesse could do well at New Orleans. He gave him an obedience as Visitor with the intention of sending an obedience as Spiritual Director where the visit was finished. As soon as the certificate as Visitor arrived at Notre Dame, the Superior sent Gouesse the obedience as Spiritual Director, with the injunction to let him know whether he accepted it and with the declaration that no subject was to leave du Lac before accepting the obedience. It was not Sorin but to Cointet that Gouesse acknowledged receipt of the obedience. So, there was deceit in the Superior's conduct; Cointet wrote Gouesse in this vein. In the same letter, Gouesse wrote that Sorin had so many devious ways and that the affair with Father (Stanislaus) Buteux was a new proof. Gouesse will probably cry out at the injustice when he finds out that Sorin is not sending Brothers (of Holy Cross) to Buteux at this time. Being Sorin's assistant, Cointet must uphold his interests as well as the interests of justice. Cointet points out an error which has been in the ordo for three years. It was not the 16th but the 17th or June that Pius IX was elected. Also, Cointet does not see why their ordo forbids giving Communion on Holy Saturday to anyone but the sick, when the ceremonial printed in Baltimore, and approved by Pope Gregory XVI, permits giving Communion on that day in the parish churches. Cointet regrets being obliged to say that every year there are many incorrect things in this ordo.
VI-1-a - A.L.S. - (French) - 4pp. - 4to. - {5}
1851 April 6
Babad, Father J:
Les Chartreux, France
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Babad has received Purcell's letter of the 25th from Marseille. The interest with which Purcell was inspired by the reading of Mrs. (Elizabeth) Seton's letters he has enjoyed himself and Purcell's joy would be still greater if he had the originals instead of a poor translation. Babad has followed the advice of Purcell and written to Father (Louis) Deloul to reclaim the manuscripts on the grounds that since Deloul seemed to attach little importance to them he would have little use for them in his life of Mrs. Seton. He will give Purcell a letter authorising him to claim the letters from Father Deloul. He has previously written to Deloul and to 2 nuns on the matter. Babad has not received the copy from Purcell yet but Purcell did not promise it for 3 weeks. M. Desgeorges and M. Plantier are grateful for Purcell's remembrance. The latter is convalescing but will not be able to walk for some days. His Eminence has visited them and is engaged in visiting the monasteries and convents at Lyon. He has just returned from a visit to Rome where he received flattering approbation but lost his title of Primate of the Gauls. He asks that Purcell remember him at the Tomb of the Apostles, mentioning that he bears the name of the Prince of the Apostles, given him by his uncle as his sponsor. Babad hopes that Purcell will receive this letter by the brother of his doctor, M. Gignoux from New York who has come to France with his wife and children for a bit of rest, and intends to be in Rome for the Holy Week. L'Ami de la Religion is about to announce the elevation of Bishop (John) Hughes to the Cardinalate. P.S. Because of the sickness of Madame Gignoux which has delayed their departure Babad sends this by post. April 8.
II-4-1 - A.L.S. - 3pp. - 12mo. - (French) - {10}
1851 Apr. 6
Vassas, Miss S.:
Charles City, V(irgini)a
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
She takes this step only with the advice of an esteemed friend, Mrs. Baldwin, sister of T.S. Elder, and friend of Don Pipe Mitchell. Although still young, Vassas has suffered much. As the only daughter of well-to-do parents, she was carefully brought up, placed in one of the best boarding schools in Paris, under the direction of a distinguished priest. She wanted to enter a convent but her parents were opposed to it. Some time later she followed her parents to Canada. Her father being ruined, they went to New York. There Vassas opened a boarding school where she would still be if the cold climate had not been injurious to her health. At the end of 3 years, she gave up her school and came to Virginia where she has been for 8 months. She teaches in a family. Perhaps she would be happy if her opinions were similar to theirs. Bishop Jones and all those with whom she comes in contact, present arguments to her. She wishes to bring peace to her soul in another position where she could exercise her religion freely. She must go to the Episcopal Church. If (Blanc) can find an opportunity to help her, she would be very grateful to know about it. Father (Armand) De Charbonnel of Canada and Montreal, and Father (Annet Lafont) Lafond of New York can tell (Blanc) about her. (Her address is) Westover, care of J.A. Gelden.
VI-1-a - A.L.S. - (French) - 4pp. - 8vo. - {8}
(18)51 Apr. 6
Guinand, R.S.C.J., Madame A(dine):
Baton Rouge, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Mother (Félicité) Lavy(-Brun, R.S.C.J.) wishes to return to France, being unable to remain any longer under the authority of Mother (Maria) Cutts, (R.S.C.J.). Lavy has confided all her thoughts and illusions to Guinand. The most embarrassing part is that Lavy wished Guinand to keep it all a secret from Cutts. But Guinand believed she could not conceal this from the head Mother and wrote all to her. Certain doubts arose for Guinand and she consulted Father (Hippolyte) Gache, (S.J.) whose hesitation to reply was not at all reassuring. (Blanc) no doubt knows that Guinand has bought the land adjacent to them. The Baptists wanted it to build a church. Guinand has six pupils; she was obliged to wait until the dormitory was done. Now she could take about 20. Several day scholars have withdrawn because of illness but in general they seem attached to their school.
VI-1-a - A.L.S. - (French) - 3pp. - 4to. - {4}
1851 April 7
Pierz, Father Francois:
Arbre Croche, Michigan
to Bishop (Peter Paul) Lefevere:
Detroit, Michigan
Pierz received Lefevere's letter of Feb. 16 and Mar. 17, 1851. He tells Lefevere that he is very happy that Lefevere wants to come to visit the mission. But he says the time is not well chosen, since it is time now for Pierz to go to visit the affiliated missions. Pierz says that the savages are not prepared to have the visit and the new church is not completed. Pierz believes that the best time for such a visit would be on May 24 or 26. At that time the church will be completed and he will be back at Arbre Croche. Pierz leaves at once after Easter for Cheboygan and Grand Traverse, Kachagens Ondibaning and the other stations up to Machkgong. Pierz asks Lefevere to send him some money to pay the expenses of the missions. As to the debt Lefevere paid to Moore, Pierz does not know anything about it. He asks Lefevere to send him some money to pay the expenses of the missions. As to the debt Lefevere paid to Moore, Pierz does not know anything about it. He asks Lefevere to have a detailed list of the articles made and Pierz will see for which articles he was asked to pay. If Father A. Van Pamel does not come to Arbre Croche, Pierz will be very sad, and the savages would be very much dissappointed. Pierz thinks that it will be a good idea for Lefevere to bring a priest with him at the time of the visit, since Grand Traverse needs a permanent priest. Pierz says he is going to write today to Van Pamel as Lefevere advised him to do. Pierz agrees that Lefevere was right when he told him that he would draw much hatred to himself by his letter to the president. Indeed, Pierz says this business was only a temporal thing concerning the savages and not an affair for a priest. He says that the traders abused the savages but that they deserved to be deceived. But his conscience would not let him be tranquil lest his silence give consent to such a great crime. So Pierz believes that he did only his duty. His health is good enough for the time being, so that he can work well in his mission. The savages are working in the sugar factory. There is not more ice in the Bay.
III-2-h - A.L.S. - (French) - 3pp. - 8vo. - {1}
1851 Apr. 7
Doyle, Father A.:
Milliken's Bend, (Louisiana)
to Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
Both Blanc's letters have been received. As to the advice in the first, Doyle will not forget it; as to the last date of March 31 he can only give a brief outline of matters here. Mr. Minnis has ceased to do any more at the church or house till Mr. Morancy gives a title. Doyle has not received anything from the Catholics here but insults, Mr. Minnis and lady excepted. The first reception Doyle got from Morancy was that no priest was wanted here. Lately he has prevented all his family from coming to Mass. Doyle has not visited any part of this parish or that of Carrol because he did not have the means to do so. Minnis expects to go down to the city immediately with regard to the people giving a great deal of money to (Father) Pitrat last year. Minnis says it is not so. Minnis is the only one in whom any reliance can be placed. (Thomas) Fitzwilliams has never given one day's work to the church; he has done as much mischief as possible by circulating that he was authorized by Blanc to spy into Doyle's conduct. There has never been a priest here of whom they do not speak disrespectfully; even Bishop (John Joseph Chanche) of Natchez has not escaped. When Doyle was at Natchez he became acquainted with Father (F.) Legrand. Doyle was much pleased with him; he has no doubt Legrand will learn English. Doyle expects to go down to the city after Easter.
VI-1-a - A.L.S. - 3pp. - 4to. - {7}
1851 Apr. 8
Jourdant, S.J., Father Ant(hony) J.:
(Grand Coteau, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Jourdant received (Blanc)'s decision about the boundaries of St. Charles and Lafayette parishes; they will conform strictly to them in the future. He hopes the affair with Father (John F.) Raviol can be settled amiably. It would be better for (Blanc) not to write; they claimed only half of what (Blanc) spoke of. They left to the pastor of St. Landry, everything they did at that church during the month and a half the (Jesuits) were there and based their claims only on the other month and a half had to go to serve this parish from Grand Coteau to Opelousas. If they cannot settle it they will drop it, in the interests of peace. Father (James) Fontbonne has asked Jourdant for help in giving the jubilee at St. Martin. Jourdant sent Father (Louis) Rocof(f)ort, (S.J.) who, from there, will go to help Father (J.E.) Blin during Holy Week. All seems peaceful and it is hoped that Easter and the jubilee will put everything on a good footing in this parish where Father (Julian) Priour did so much good. On the feast of the Annunciation the chapel at Plaquemine Brulée was opened. There are 4 arpents of ground which will soon be fenced; the chapel is 40 feet long. At the back there are two small rooms, one for the sacristy and one for the lodging of the missionary. The ownership is in Rocof(f)ort's name; if (Blanc) will send a power of attorney, they will transfer it to (Blanc). They will try to have another chapel open for next year. They have set apart, for this purpose, the fees from the convent which joined to a subscription, will suffice for the expenses. Father (A.) de Chaignon, (S.J.) is in charge of the Plaquemine chapel. When he needs help, Father (Joseph) Roduit, (S.J.) or Rocof(f)ort will go. To do real good, they must continue to place these chapels as far as Calcasieu. Then if funds permit, they will begin to see about building a brick church, instead of their old wooden one. Jourdant can give no further information on the price of the acquisition Priour made at Spanish Lake. Priour said it would amount to 1000 piastres; he spoke of a doctor at St. Martin to whom he gave the bond on Judge Voorhies which they had given him. There is much talk here of a railroad from New Orleans, to Négreville going through Franklin, St. Mary's, New Iberia, and Opelousas; (the Jesuits) have subscribed 1000 piastres. If it is carried out it will change the area in a few years. The American population promises more for the Church than the poor Creoles. Then one must learn English and launch out.
VI-1-a - A.L.S. - (French) - 2pp. - 4to. - {12}
1851 Apr. 8
Mittelbronn, Father (Francis):
Abbeville, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, L(ouisia)na
They wrote to Blanc but forgot to tell him of their plan. They would like to repair the church; enlarge it or even rebuild. Having learned that Blanc had subscribed to a certain plan of Father (Nicholas) Francais, they ask him to continue his alms to second their plans for Abbeville. The people see the necessity for another church.
- A.L.S. -
(1851) Apr. 8
Thirion, Father (H.):
(Abbeville, Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, L(ouisia)na
They would like to buy some horses. They still have a little money but they would prefer to use it for the church if Blanc could send them one of Father (Julian) Priour's, now at Segre(?) Darby's. Francais has his at St. Mary's; Father (J.E.) Blin will probably have three if Priour's are given to him. Thirion wants advice on the land about which Blanc spoke to Mittelbronn. There is a good spring of water on the church property, property which Thirion believes belongs to Father (Anthony Désiré) Mégret. Recently Mégret came to Abbeville and told the parishioners that he was going to build a fountain for the use of the public. Thirion said nothing but afterward he and Mittelbronn resolved not to permit him until they had consulted Blanc. They would need something in writing so that it the future it would not be left to the disposition of the owner. Mégret does not know what they want to do. Blanc is to send the things they asked for, especially the most necessary ones.
- A.L.S. -
VI-1-a - A.L.S. - (French) - 4pp. - 4to. - {8}
1851 Apr. 10
Mégret, Father A(nthony) D(ésiré):
Vermillionville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
It has been a long time since Mégret wrote. Things are going well at Lafayette. Mégret has put off the jubilee as he cannot give the instructions during this Lent. His business with the estate of F. Briault is almost finished. He had an auction at Abbeville on March 17. He stayed there while the young assistant of Abbeville replaced him at Lafayette. Mégret returned to Abbeville on April 3 to sell the furniture. He had an auction of the property at Lafayette on December 7. Emile kept the printing office in place of Valsaint, his brother. Valsaint is continuing Briault's business under the name of Veazey Brothers and Company. Mrs. Bossier, who served dinner to (Blanc) when he was at Abbeville, who bought the Briault property, and acquainted Valsaint with the business and shop, is devoted to Mégret but lacks practical faith. While looking over the ground planned for the Trappists, Mégret told (Blanc) that he should be able to manage this lady and Briault because of their good dispositions and services. He even foresees the disposition of several thousands of piastres in favor of that establishment, coming also from this same woman. So he would like to have the solution of the Trappists. This morning when he went to look at the land with a view to selling it, he found it so fine that he decided to write to (Blanc) once more. If it is impossible for the Trappists to come, Mégret would like to submit another plan. He would like to found a community of men under the protection of St. Anthony the Hermit. This order would differ from the Trappists only in certain exercises. The main order would be composed of whites; the third order would receive only coloured (Negroes). Mégret would like to talk to (Blanc) about Abbeville. He told the young pastor that he did not approve of cutting the Communion table which extends from one end of the church to the other, that he would like to see him think only of building a crossbeam for the bell and that Mégret would pay for it without a subscription. On the fourth Sunday of Lent, this pastor had 40 candles burning on the main altar. He should have five years of assistantship. Mégret is soon going to send $200 to be given to the Superior of St. Mary's Seminary in Baltimore.
VI-1-a - A.L.S. - (French) - 4pp. - 4to. - {8}
1851 Apr. 10
Middlesex Quarry Company:
Portland, Tennessee
A bill for $78.75 for stone for the Albany (New York) Cathedral of the Immaculate Conception. (Also statistics on the size of the cathedral, enclosed on a slip.)
I-1-i - Bill (Photostat, New York Archdiocesan Archives) - 2pp. - 16mo. - {1}
1851 Apr. 11
Ludington, D(aphne) A. B.:
Sweden, (New York)
to O(restes) A. Brownson:
(Boston, Massachusetts)
She thanks Brownson for his kind letter which affirmed that he would keep his previous promises. Forty dollars is all she asks. She would like to have some the first of June. What amount, she leaves to his judgment. If the boys can work to pay towards the rent, she will be able to buy their clothes and other necessities. She asks Brownson to address the letter to: Benjamin F. Ludington, Brockport. James is not gone yet, but he is going to start the first on May. He must be there to pay $25 the first of June. He does not expect her to go with him. He has not bought her any clothes in two or three years, but Brownson's generosity has.
I-3-j - A.L.S. - 1p. - 8vo. - {1}
1851 Apr. 12
Doyle, Father A.:
Milliken's Bend, L(ouisian)a
to Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
Doyle received Blanc's favor of the 8th and receives the advice with gratitude. He requests that Blanc suspend his judgment until he sees Mr. Minnis in whose house Doyle has lived since he came here. Blanc will hear from Minnis the situation of the place and how Doyle has been treated. Gratitude to Blanc and a feeling of duty have kept Doyle here as long as he has been. P.S. Blanc mentions (Thomas) Fitzwilliam's name; he has caused all the trouble here. Doyle went to Fitzwilliam's house and heard his confession and that of his lady and said Mass for him. In return he has received abuse. He has tried to turn Minnis and even the Protestants against Doyle but could not succeed. Doyle did not preach last Sunday after reading Blanc's letter. He was afraid of Fitzwilliam's scandalous tongue. Fitzwilliam is not at peace with any person here.
VI-1-a - A.L.S. - 4pp. - 4to. - {3}
1851 Apr. 12
Lamy, Bishop J(ohn Baptist):
San Antonio, Texas
to (Father Stephen Rousselon?:
New Orleans, Louisiana)
The kindnesses already received from the Ursulines of New Orleans, encourage Lamy to ask another favor of them. His expenses are four times as large as he had thought. General Harney has been very liberal. Their baggage is going to be moved by government wagons. Also Lamy will draw rations for his little company at government prices, which is a considerable advantage since he must transport the necessities of life for 5 people for 2 or 3 months. Transportation alone will cost him almost 600 piastres. Harney's favor saves him more than 1000 piastres. He has had to buy a strong carriage for 4 mules to carry the rations for a week, the blankets, etc. Lamy borrowed 100 piastres here from a French merchant on condition that he give an order on New Orleans. Lamy will leave right after Easter and so did not have time to let (Rousselon) know sooner. He asks him to ask the Sisters to pay the 100 piastres. This will now be 300 piastres that he owes them. Lamy has hired a Canadian to drive their wagon; he will also take a Frenchman who is a good musician and who speaks English and Spanish. He will stay with Lamy in New Mexico and be his business man. Lamy has been delayed 3 months but it has been an advantage, as when he was not studying Spanish he visited several military posts. He was treated generously by the officers and Catholic soldiers and often by the Protestant officers. Two posts which he and his vicar general visited gave them 300 piastres. He is especially grateful to Harney, commander-in-chief of the troops of Texas. Harney, himself, paid to bring Lamy's baggage from 80 miles away and as the wagons will be somewhat emptied, he made arrangements with the captain of the caravan going to El Paso to take Lamy's things the rest of the way. He also furnished a tent. Archbishop (Blanc) has just written Lamy; he learns with pleasure that the Sisters are satisfied with Lamy's little niece, (Marie Lamy). (Rousselon) is to thank them for Lamy. P.S. Lamy wrote the Superior of the Ursulines last month. He has written several letters to Father (Cyril) Delacroix but has not yet received an answer. (Rousselon) is to tell him that he would like to hear from him especially about whether he received Lamy's letter for the directors of the Propagation of the Faith which he enclosed with another for Father Carrière of St. Sulpice. He should send the two to Carrière at Paris. (Rousselon) is to tell little Marie to continue to be good and to write Lamy at Santa Fé.
VI-1-a - A.L.S. - (French) - 4pp. - 4to. - {6}
1851 Apr. 12
Vignes, H(enriet)te:
Pointe Coupée, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Vignes has had news of Blanc from Julie Labry who said Blanc was surprised that Vignes did not take advantage of the place he obtained for Joseph (Vignes) at G(rand) Couteau. They cannot spend anything at all at present. A crevasse near here has put their cotton and corn under water. Joseph is going to a school in their district; he makes 9 miles a day going and coming. If it were at all possible she would not hesitate to send him to G(rand) Coteau this year but she cannot. Could she send him next year? Vignes saw Father. (J.) Rogalle Sunday at the church. Raymond (Vignes?) and the five children send their respects.
VI-1-a - A.L.S. - (French) - 4pp. - 4to. - {5}
1851 Apr. 13
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
(Chanche) returned from Jackson and Vicksburg a little fatigued but well. Before his arrival he received sad news from Baltimore in relation to the Archbishop. He was in Georgetown very ill. The letter, dated March 29, says (Chanche) must be prepared for the worst, that it was thought he would not live until Easter. Should he be called from this world at this time, he will perhaps be spared the mortification of seeing the Cardinal's cap given to somebody else. (Chanche) sees nothing official about Archbishop (John) Hughes being made a Cardinal (Chanche) hopes Archbishop (Samuel) Eccleston has made provisions for his successor; if not, there will be some scrambling. Father (F.) Legrand is well and learning English. (Chanche) will not be absent for another month and will be able to give him more time. (Peter) Holton and all the gentlemen help him as much as they can.
VI-1-a - A.L.S. - 3pp. - 12mo. - {5}
1851 Apr. 14
Boué, Father:
Lyons, (France)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s last letter about Dragoon Dubourg came in the midst of Easter and their jubilee which surpassed all expectations. He had little trouble with the Dragoon; the barracks were near his church and Boué had friendly relations with his colonel. His replacement is effected at the price of 1000 francs. There were 270 for incidental expenses; 50 francs given him to pay some small debts; and 320 francs advanced by Boué. If (Blanc) authorizes him, Boué will take it out of the funds which are almost exhausted. He has already drawn on it to honor Mr. Choiselat's draft. So 770 has come out of the 2000 francs. But an advance should be made to this young man to live until his father gives him money. Boué had a visit from Archbishop (John Baptist) Purcell of Cincinnati who spent several days in Lyons on his way to Rome. As the Propagation of the Faith did not wish to make him an advance, Boué offered him his credit to pay for some vestments and other purchases. The treasurer of the Seminary said they could amount to 5000 francs. The jubilee was successful in the diocese in spite of political apprehensions which are very grave. For several days they have feared a new insurrection at Lyons which would be terrible. (On the letter in pencil in another hand): Boué will pay the 1000 and an allowance of 60 francs a month; and if necessary, a little bonus of 10 francs.
VI-1-a - A.L.S. - (French) - 2pp. - 4to. - {4}
1851 Apr. 14
Abbadie, S.J., Father J(ohn) F(rancis):
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Abbadie asks for a dispensation for Ovide Roussel and Estelle Roussel, first cousins. They have had 22 boys, 17 girls, and 2 negroes for First Communion. Brother (Philip) Corne, (S.J.) has ground (Blanc)'s tobacco. Mrs. L. LeBourgeois' two barrels for the orphans have missed two opportunities; they are waiting for a third one to go down to the city. They sympathize with (Blanc) and those at Lafayette for the new loss of the successor of Father Soller, (Father Peter Steinbacher, C.SS.R.).
VI-1-a - A.L.S. - (French) - 1p. - 4to. - {6}
(18)51 Apr. 15
(Charbonnel, S.S.), Arm(an)d Fr(ancois), Bishop of Toronto,:
(Ontario, Canada)
to Bishop (Peter Paul Lefevere:
Detroit, Michigan)
Charbonnel asks Lefevere's pardon for having postponed a duty he should have performed long ago. He hopes Lefevere will have pity on a novice and inexperienced bishop. He thanks God for having placed him in the midst of models and he longs to become acquainted with Lefevere as he has with Bishop (John Timon, C.M.) of Buffalo, (New York). Carbonnel hopes to meet Lefevere in Detroit when he goes to visit Sandwich, (Ontario, Canada) and vicinity. He intends to be there at the end of June and during July after which they will have their first provincial council in Quebec, Ontario, August 15. He asks Lefevere to act with all his faculties, at least those common to all bishops of that country, toward his diocese and confers the same powers to Lefevere's clergy as he likes. He will always feel thankful for whatever spiritual boon Lefevere grants his people. He will be indebted for some of Lefevere's holy oils for those priests who find it more convenient to apply to Lefevere than to Toronto.
III-2-h - A.L.S. - 2pp. - 12mo. - {3}
1851 Apr. 15
(De) Jessé, A(ntoine):
Lyons, (France)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
The two councils have allocated 6100 francs for the diocese of New Orleans from the funds collected by the Association for the Propagation of the Faith in 1850, including a gift of 100 francs. They have given 3500 to Father (Stephen) Rousselon and enclose 2600. (P.S.) They received Blanc's letter of February 10, which at present requires no answer.
- Printed L.S. -
1851 Apr. 15
Chalanday, Treasurer:
Lyons, (France)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Following the decision of the Councils for the allocations of 1850 he asks Blanc to prepare a draft on Veuve Guerin et Fils, bankers at Lyons for 2600 francs. Blanc will find enclosed the form to be used. P.S. In this sum of 2600 is a gift by an anonymous person.
- Printed L.S. -
VI-1-a - Printed L.S. - (French) - 2pp. - 4to. - {5}
1851 Apr. 15
Sourin, Father Edward J.:
Philadelphia, Pennsylvania
to O(restes) A. Brownson:
(Boston, Massachusetts)
He forwards twenty dollars to Brownson, the proceeds in part for the lectures which they had the pleasure of hearing from him. He apologizes for not forwarding the money sooner, as it is some weeks since it was handed to him.
I-3-j - A.L.S. - 1p. - 8vo. - {2}
1851 Apr. 19
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
(Chanche) received Blanc's letter of the 14th; it would be deplorable if Archbishop (Samuel Eccleston) were to be taken at this time. (Chanche) has a letter from Father (Alexius J.) Elder dated the 5th. The Archbishop was better. Father (Francis) L'homme had just returned from Georgetown. Father (H.B.) Coskery went to Georgetown to remain with the Archbishop until he could accompany him to Baltimore. (Chanche) has read the pastoral of Bishop (Claude Hippolite Clausel de Montals) of Chartres. It is very severe but the Archbishop deserved all he got. (Chanche) has not seen the Archbishop's mandement but if one judges from the portions quoted in the pastoral, it must be very objectionable. (Chanche) would not be surprised if Rome were to take notice of it. (Chanche) fears matters at the Bend are not as they ought to be. Father (A.) Doyle was in Natchez a few weeks ago. Mrs. Morancy is here now for her Easter duty; (Chanche) referred her to Father Raho. She does not seem to have any improper feeling. So Bishop (John Mary) Odin hopes he may succeed in getting laborers and means. A letter from Nantes announces two for (Chanche) next fall. He sees nothing in the French papers about the cardinalate. His impression is that the longer the candidate remains in Rome, the less will be his chance. The dates from in the papers are up to March 12.
VI-1-a - A.L.S. - 4pp. - 12mo. - {9}
1851 Apr. 19
Fontbonne, Father James:
St. Martinville, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, L(ouisia)na
Fontbonne will be at New Orleans the first days of May. Father (Ange Marie Felix) Jan has done what he could but he has helped only a little. Fontbonne is better but his nerves are upset. They did what they could during the jubilee in somewhat sterile ground. Jan exclaimed in admiration; Father (Louis) Rocof(f)ort did not seem satisfied.
VI-1-a - A.L.S. - (French) - 3pp. - 4to. - {3}
1851 Apr. 20
McGill, John, Bishop of:
Richmond, V(irgini)a
to Bishop (Peter Paul Lefevere:
Detroit, Michigan)
Father Edward Dillon, has applied to be received in McGill's diocese. Since Dillon says he once served in Lefevere's diocese, he writes to ask whether there is any reason for not employing him. The vacancy McGill has, has been afflicted by having some two or three unworthy priests and he would be sorry to risk having another there. He asks Lefevere to give him information about Father Dillon who is now in Pittsburg(h) (Pennsylvania).
III-2-h - A.L.S. - 1p. - 8vo. - {3}
1851 (Apr. 20)
(Sebastian):
(Baton Rouge, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Sebastian) is a servant at the Convent of the Sacred Heart at Baton Rouge. As he left his trunk(?) with (Blanc)'s porter(?), Mr. Stephen, Madame (Adine) G(u)inan(d, R.S.C.J.) is writing to the captain of the Brillan(t) to take charge of it. (Sebastian) asks (Blanc) to have it sent to Baton Rouge on the Gypsy.
- A.L. -
(1851 Apr. 20)
Guinand, R.S.C.J., Madame A(dine):
(Baton Rouge, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Sister is sorry to send such a letter but she cannot help but love the simplicity of Sebastian who says he knows (Blanc) well. Sister wanted to avoid troubling (Blanc) about this trunk but she wrote a week ago to the captain of the Brillant and his secretary said he did not want to take charge of it. Sister believes there was a misunderstanding but the trunk has not arrived and the poor boy needs it. She thanks (Blanc) for his letter. The thought of building is still far from her mind; she would have the desire, but the means? They have just made a proposition on the part of a person to whom the sellers of the land are indebted. He asks if she wants to pay immediately, the 460 piastres balance remaining. It is a delicate point as she must pay it to the sheriff and not to the creditor. Guinand expects Mother (Maria) Cutts, (R.S.C.J.) next Thursday; her health is a little better. She will spend only a few days at Baton Rouge and here; she will go directly to Baton Rouge. She writes her difficulties to (Blanc); he is free to respond or not as he sees fit.
- A.L.S. -
VI-1-a - A.L., A.L.S. - (French) - 3pp. - 4to. - {5}
1851 Apr. 21
Kenrick, Francis Patrick, Bp. Phil.:
Philadelphia, Pennsylvania
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
The promotion of which Purcell speaks has been deferred. The Archbishop of Baltimore lies at the point of death. Kenrick does not know whether he has taken any measure to provide for the vacancy. He does not think it inexpedient to have a Cardinal in the United States. The matter of the "Odd Fellows, Sons of Temperance" was referred to the Inquisition which decided that they fall under the Pontifical Bulls which prohibit secret societies. Kenrick is opposed to Charity Balls because by connecting charity with balls, they give encouragement to these which are dangerous to unprotected girls. Balls in general are not to be condemned. Kenrick destroyed Purcell's letter as requested.
II-4-l - A.L.S. - 2pp. - 8vo. - {4}
(18)51 Apr. 21
Martin, James:
(New Orleans, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Last week a female relation of Martin's got a severe attack of cholera. She did not send for Martin until she wanted the priest. Martin went to St. Patrick's and asked Father (John Flanagan) Flannagan to come but he had a sick call in another direction. Martin then asked Father (Cyril De) Lacroix and he would not come. Alas, what cause for the frequent complaint for priests to preach better than practice.
VI-1-a - A.L.S. - 1p. - 4to. - {3}
1851 Apr. 21
Simon, Edw(ar)d:
New Orleans, (Louisiana)
to Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
Simon called at Blanc's house several times during the last week to give him information about the estate of Father (Julian) Priour and about the sale of a little slave, but did not get to see him. He is leaving tomorrow morning for Attakapas. The clerk of court did not believe he was authorized to give Simon the last wills of the deceased without an order from the court. Simon will obtain it and bring these documents as well as a copy of the inventory. It is indispensable to have the originals to send to France. He will come to see Blanc as soon as he returns. He will go to Lafayette to try to settle with Father (Anthony Désiré Mégret) Margret.
VI-1-a - A.L.S - (French) - 2pp. - 4to. - {3}
1851 Apr. 22
Badin, Father Stephen T.:
(Cincinnati, Ohio)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Badin acknowledges Purcell's letter from Liverpool. He appreciates Purcell's attentions to sooth the miseries of old age. Badin was baptized in his native city twelve hours after his birth, Sunday July 17, 1768. He hopes that Father (Edward) Purcell will be made a bishop soon. The growth of Cincinnati seems to demand more assistance for Purcell. The Cathedral is too small. He hopes that Purcell succeeded in obtaining three Sulpicians for his seminary. The Bishop (John M.) Henni was with them for a month. He consecrated the churches of St. Patrick, St. Francis of Sales, and the Mother of Good in Covington. Father (Thomas) Butler contemplates building a church for the Irish in Covington. Bishop Henni ordained Father (Thomas) Blake. The Jubilee inflicted hard labors on the clergy. Mr. Gross lost his factory by fire but rebuilt it in the winter. Badin sang the Gospel of the Passion on Good Friday without assistance. His eyes and ears are beginning to fail. The Bishop (James Vandevelde) and Father (PETER J.) DeSmet visited them this winter. DeSmet is desirous to return to his Indians. The Sisters of Notre Dame are about to send four sisters to Oregon. (The Sisters) have established a new school in the city at St. Philomena. Badin recalls how the west only had three priests forty-five years ago and now it has more than fifteen Bishops. Father (Francis)Weninger will accompany Henni home. Badin is disposed to take his residence with Father (Robert) Lawrence at St. Patrick's Miss Jenny Lind is returning to New York; she assisted last Sunday at the Pontifical Mass.
II-4-l - A.L.S. - 4pp. - 8vo. - {15}
1851 Apr. 23
Blin, Father J.E.:
New Iberia, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, L(ouisian)a
The letter (Blanc) received by Mr. Rathier(?) was a reply to the one before the last of (Blanc)'s. The first week of Lent, Blin asked for a Jesuit at least for Holy Week. He got Father (Louis) Rocoffort who opened the jubilee on Palm Sunday. The instructions were quite well attended but the number of confessions did not come up to their hopes. Two Masses at Fausse Pointe brought many to church and to the confessional, even men and young people. Easter Sunday their church was magnificent, but their poor organ! He would like to have the money it cost Mr. Darby will tell (Blanc) the rest. He had some moments of happiness with the good Father but his departure left Blin in sadness. Deplorable rumors have spread about Father (Nicholas?) F(rancais?). But Blin has nothing certain to give (Blanc). They are always beginning the church at Ile-Piquant; Blin does not know if the contract for the donation of land has been sent to (Blanc). He is sending the list of articles in the church at L"Anse when he left (no enclosure).
VI-1-a - A.L.S. - (French) - 3pp. - folio - {6}
1851 Apr. 23
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Archbishop (Anthony) Blanc:
New Orleans, Louisiana)
His last letter about Archbishop (Samuel Eccleston) is from Georgetown dated the 13th. He was very sick and Mother Cecelia (Brooks) was very uneasy. (Eccleston) will have no physician. The letter says nothing of the visit of Father (Francis) L'Homme or Father (H.B.) Coskery. On the 18th they say his case was hopeless. This letter will be handed to Blanc by Father (John B.) Babonneau who has undertaken to build a church in Jackson, (Mississippi). He was urged by the congregation to endeavor to make a collection in New Orleans, Blanc is to give him permission. There is much talk about a railroad between New Orleans and Jackson. This will bring the two cities very near; perhaps Jackson may become a resort. Father (Blaise) Raho, (C.M.) leaves today for a mission; (Chanche) will be alone with Father (F.) Legrand for 2 or 3 weeks.
VI-1-a - A.L.S. - 3pp. - 12mo. - {9}
1851 Apr. 23
Clerk, George E.:
Montreal, (Canada)
to O(restes) A. Brownson:
Boston, Massachusetts
He asks to be excused for taking the liberty to annoy Brownson with a letter, but he wants his advice and perhaps assistance. They are thinking of forming a branch of a great Catholic League to oppose the anti-Papal Society now organizing in London. It would be composed of Catholics of all nations united in love of the Church and hatred of her oppressors. The object would be to defend the Church from interference, and to afford assistance to the Sovereign Pontiff should he be assailed. He asks Brownson what would be the best "modus operandi" and if he approves, to lend them the assistance of his powerful pen.
I-3-j - A.L.S. - 1p. - 8vo. - {1}
1851 Apr. 23
Garidel, Leontine:
Academy of the Visitation, Mobile, (Alabama)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
She writes to show her progress in English. She thinks of his kindness and desires to see him with his new dignity as Archbishop. All the young ladies of New Orleans send their respects. She asks (Blanc) to pray for the Sisters (of the Visitation) and for Sist ers Helena and Philomena as they are not very well. The American part of the school regrets that they have not a personal acquaintance with (Blanc).
VI-1-a - A.L.S. - 1p. - 4to. - {4}
1851 Apr. 24
De Smet, S.J., Father P(eter) J.:
St. Louis, (Missouri)
to Archbishop (Anthony Blanc):
New Orleans, Louisiana
De Smet received (Blanc)'s letter of the 12th; he returns thanks for allowing him to draw for the $1000 left by Father (Peter Francis) Beaupres, at his death, to the Indian missions. De Smet will re commend the donor to the prayers of all the converted Indians and all Indian missionaries. He has negotiated the draft with L.A. Benoist and Co(mpany) of this city. Bishop John Baptist Miége, with Fathers (J.) Baltus and (Paul) Ponziglione and one or two brothers, will leave St. Louis toward the middle of next month. De Smet will have the happiness of introducing them among the Upper Indians of the Great Indian Territory. In the fall De Smet will proceed on a visit to their Oregon missions. He asks to be remembered to Father Rousselon. P.S. De Smet has written to Louisville and the bust of Bishop (Benedict Joseph) Flaget will shortly be sent to (Blanc). Father (John Anthony) Elet, (S.J.) is very sick at present and recommends himself to (Blanc)'s prayers.
VI-1-a - A.L.S. - 1p. - 4to. - {9}
1851 Apr. 24
(Hafkenscheid, C.SS.R.), Father Bernard:
Baltimore, (Maryland)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
He replies to (Blanc)'s letter of the 11th and shares his grief in the loss of Father (P.?) Steinbacher, (C.SS.R.). If he only had a priest to replace him, to come to (Blanc)'s aid. As to Father (Nicholas) Petesch, (C.SS.R.), he is happy to say that since he has been Superior of the Redemptorists in America, (Hafkenscheid) has never had the idea of recalling Petesch from New Orleans, much less of sending him to Texas. He considers this priest as one of those especially destined for (Blanc)'s diocese and for la Fayette in particular. It is true (Hafkenshcheid) has sometimes thought of sending another Superior to la Fayette. The reason is because being so active, he demands too much of his subjects thinking everyone is like himself. He is more an apostle than a superior. (Blanc) is to be assured that (Hafkenschied) will send a man speaking the three languages, capable of managing affairs, and virtuous.
VI-1-a - A.L.S. - (French) - 2pp. - 4to. - {5}
1851 April 25
DeLigne, Joseph Msgr. Protonotarius and Prefect of Ceremony:
Rome, Italy
(to Archbishop John Baptist Purcell):
(of Cincinnati, Ohio)
This document declares to all who read it that on April 25, 1851, the Holy Father Pius IX after Mass in his private chapel in the Vatican conferred the Pallium on Archbishop John Baptist Purcell of Cincinnati with the ceremonies prescribed by the Roman Pontifical, and that DeLigne was ordered by the Pope to draw up this document. The witnesses were Archbishop Alexandra Macioti of Colossensi and Bishop Joseph Maria Castellari of Porphyriensi.
II-4-l - D.S. and sealed - 1p. - 8vo. - (Latin) - {5}
1851 Apr. 26
(Donnet), Archbishop Ferdinand:
Bordeaux, (France)
to Bishop (Anthony Blanc):
New Orleans, (Louisiana)
Archbishop (John Baptist) Purcell was there several weeks ago; they talked of Blanc, why did he not come? He is not surprised at the straying of the one (Blanc) spoke of. His past record was so favorable that the Bishop of Belley had for two years permitted(?) him to exercise his ministry in Bordeaux where some of his family lived. The solitude of a country parish and the irreligious spirit(?) of the place caused his ruin. The conversion of such unfortunate ones is difficult. (Blanc) will recall the one who also went to seek refuge in America. Returned to France, they tried him out for 5 years; he was reduced to lay Communion. They thought he was converted. He went into a church college as a professor. He stole from teachers and students, and today is in prison.
VI-1-a - A.L.S. - (French) - 2pp. - 12mo. - {2}
1851 Apr. 26
Kenrick, Francis Patrick, Bishop of Ph(iladelphi)a:
Baltimore, (Maryland)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
It becomes his duty to communicate to (Blanc) the unanimous determination of Bishop (Michael O'Connor) of Pittsburg and Bishop (John McGill) of Richmond together with Kenrick to ask as a special favor of the Holy See to transfer Bishop (John Timon) of Buffalo to the vacant metropolis. (Blanc) is to express his views to the S(acred) Cong(regatio)n.
VI-1-a - A.L.S. - 1p. - 4to. - {4}
1851 Apr. 27
Barthe, Father E(dward):
Houma, (Louisiana)
to Archbishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Today was the closing of the jubilee. 253 came to the sacraments during these two weeks. He gave Holy Communion to 87 at the Easter High Mass. In spite of his 50 years, he believes he is at the head of their corps. He leaves tomorrow for lower Terrebonne, 30 miles, where at least 60 are waiting for him. Then he has Bayou du Large where some thirty from Thériot have asked for his services which he will render them after visiting Caillou, "ille au vin," and "derniere ille," and "ille au Allemands" which will take almost a month. Blanc can see that this parish is not easy to administer and that the "Aristomatador" of priests of the city does not know half of it. His finances do not permit him to go to the seminary. He made a five-day retreat at Father (Charles M.) Menard's where he preached the closing of the jubilee. He owes $100 for his board; Blanc is to write toward the end of May whether he can pay a $60 bond.
VI-1-a - A.L.S. - (French) - 3pp. - 4to. - {4}
1851 Apr. 27
(Purcell), Archbishop J(ohn) B(aptist):
(Rome. Italy)
to Archbishop Ant(hony) Blanc:
New Orleans, Louisiana
(Purcell) cannot leave Rome without testifying to Blanc the affection and esteem he entertains for him. On his way through Lyons (Purcell) dined twice with Blanc's reverend cousin and once with him at Cardinal de Bonald's. He also authorized (Purcell) to draw on him if he should be taken short. The ceremonies of Holy Week were very beautiful. He assisted one of the pilgrims, an old Greek priest, to put on his stockings. Archbishop (John) Hughes, the Bishop of Liege, the Bishop of Hyderabad(?) and (Purcell) were among those who handed the dishes(?) to the Holy Father. If ever the idea of making his Grace of New York a Cardinal was seriously entertained, it is now exploded. The newspapers must have rendered the Archbishop's position an unpleasant one. There are 66 Cardinals living, a nearly full college. H(ughes) is of the opinion that a cardinal would look like a fish out of water in the United States. The Archbishop of Baltimore, if living, is to preside not as primate but as a delegate of the Holy See, at their next Council. Rome dislikes primacies and even that of Lyons with such a long prescription is not confirmed. One of the Chartreux priests, Father Babad, writes that though the acts of Lyons' synod have been confirmed, the request of the confirmation of the … (the paper is torn off here). Father (Louis Regis) Deluol tells (Purcell) alarming things or certain propensities of Archbishops (Samuel) Ec(cleston which (Purcell) has not breathed here. They may be ill-founded or the cause for saying them cease. (Purcell) assisted at the solemn profession of two nuns of the Perpetual Adoration of the Most Blessed Sacrament in a convent on the Quirinal by Cardinal Fransoni. Ladies Fielding and Campden were there within the enclosure. A storm has been excited in Lisbon by the Pope's allocution stating why he made the late Archbishop of Goa, Coadjutor Archbishop of (paper torn here) although such a doubtful character. He was the head and front of the (Indo-)Portuguese schism in India and as one of his first acts when appointed to that see, ordained a batch of 800 priests to keep up the schism and drive out all good priests. It was to rid India of him that moving him to a higher post at home was concurred in by his Holiness. The Pope gave (Purcell) the pallium on the 25th. (Purcell) had left in America that first, forwarded from Rome and which he is now directed to commit to the flames. Bishop (Guy Ignatius) Chabrat wrote to (Purcell) in pencil as he cannot yet see well enough to use the pen. He is getting better sight and the doctors give him hope of recovering it altogether. Father (Peter) Kindekens is here looking for Bishop (Frederick) Rese! "Non est hic." (Purcell) asks to be remembered to Father Rousselon and their brothers of Mobile, Gal- (veston, paper torn off here) … What a loss were his books to that poor, but (paper torn off). There are three retreats commencing. The Pope seems to have received some special counsel from heaven with regard to the preaching of those retreats. (Purcell) dined at Cardinal Antonelli's with the Bishop of Cagliari, the French Ambassador Gen(eral?) Gemeau, the Bishops of Liege and Beauvais and Cardinals Gousset and Fornari. The Bishop of Dijon was taken ill on Easter; he is mending. Does Blanc have a copy of L'Orbe Cattolica a Pio IX Esulante da Roma"; it contains the "gemitus Ecclesiae" for the exile of the Pope in letters addressed to him by the bishops of the Catholic world. Enclosed (no enclosures) is a little picture on which the Pope placed his hand and blest it and one for the Bishops of Mob(ile), Nat(chez), and Galv(eston). (Purcell) asks to be remembered to Sister Regina and Fathers Mullen and Delacroix and all the clergy, Father Maenhaut not excepted.
VI-1-a - A.L.S. - 4pp. - 4to. - {13}
1851 Apr. 27
Byrne, Bishop Andrew:
Little Rock, (Arkansas)
to Archbishop (Anthony Blanc:
New Orleans. Louisiana)
Byrne received (Blanc)'s letter of the 10th only a few days ago; he thanks (Blanc) for his interest in this diocese. There must be a mistake about the value of Father (Constantine) Maenhaut's property here. Byrne will say Masses for Maenhaut and his intention as soon as the property be valued. Byrne has 4 priests that would begin immediately and Byrne would secure to them the rent of the brick house to be equally divided until the entire obligation be discharged. Byrne sends respects to Maenhaut and the vicar general. P.S. (Blanc) is to inform Father Rousselon that Byrne has written to Patrick Coffey to call for the $75. (P.S.) The present occupant of the brick house says he does not pay $100 a year. The safest way is to have all valued.
VI-1-a - A.L.S. - 3pp. - 16mo. - {4}
1851 Apr. 27
O'Connor, M(ichael), Bishop of Pittsb(urgh) and John McGill, Bishop of Richm(on)d:
Baltimore, (Maryland)
to Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
Blanc has already been notified by Bishop (Francis Patrick) Kenrick that he has recommended to the Holy See the name of Bishop (John) Timon as the person most proper to fill the archiepiscopal see of Baltimore. O'Connor and McGill have concurred but they also think it advisable to nominate Kenrick himself. Father (Francis) L'Homme, in his own name and that of their clergymen, gave as their opinion that there was no one in the diocese suited for the See and named Timon as best qualified.
VI-1-a - A.L.S. - 1p. - 8vo. - {5}
1851 Apr. 28
to (Archbishop Anthony Blanc:
New Orleans, Louisiana)
December 29, 1850: dispensation for Emile Hebert and Marie Landry, $10; Christmas collection, 1850, $11.20; February 20, 1851, dispensation for Alphonse Broussard and Constance Bernard, $5; February 24, dispensation for Onesime Thibodeaux and Marcellite Elodie Leblanc, $10; February 28, dispensation for Thimothée Bellocy and Bazilie Vezot, $5; for the Boys' Asylum $2.60; Easter collection, April 20, 1851, $17.50; April 28, dispensation for Lazare Eastine and Clara Pellerin, $5; dispensation for Desiré Dugas, $15; dispensation for Mr. Motz $10; a total of $88.70.
VI-1-a - A. Note - (French) - 1p. - 8vo. - {13}
1851 Apr. 28
Fourrier, H.:
(Plaquemine, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
He is definitely settled here where the Catholic church is improving. He already is very busy. However, his wife must dictate his music and care for their child, which is quite difficult. To remedy this Fourrier would like to have an orphan of about 11 or 12. They would take charge of her education. (Blanc) could put her in care of Captain Ure on board the Gypsy.
VI-1-a - A.L.S. - (French) - 2pp. - 12mo. - {2}
1851 Apr. 28
Peacocke, J.S.:
St. Cloud
to
He has taken his daughter home from the Sacred Heart and designs placing her at the Ursuline. He wrote Sister St. Cla(i)re, (R.U.) some months since and received rather an abrupt reply. Peacock wishes to sustain Catholic schools; he believes he has benefited the cause of the Church in this parish. His daughter became tired and dissatisfied and hence her return home. Peacocke designs going north this summer and will place her at school before he goes. He writes that may not forget one who reveres him and that he be informed what he will have to pay.
VI-1-a - A.L.S. - 2pp. - 12mo. - {1}
1851 April 29
Altieri, Louis Cardinal:
Altieri Palace, Rome. Italy
to Archbishop John Baptist Purcell:
of Cincinnati at Rome, Italy
The Cardinal invites Purcell to dinner on Thursday,30th, at 3o'clock, and takes this occasion to express his affection for him.
II-4-l - A.L.S. - 1p. - 12mo. - (French) - {1}
1851 Apr. 29
Kenrick, Francis Patrick, Bp. Phil.:
Philadelphia, Pennsylvania
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
The Archbishop of Baltimore (Samuel Eccleston) died on the 22nd of April. The Bishops (Michael O'Connor) and (Richard Vincent Whelan) united with Kenrick in the funeral solemnities. They concurred in recommending Bishop (John Timon) as a fit successor. Purcell is requested to use his influence with the Holy Father in this choice. Kenrick thinks that the Vicar Generals Father Francis L'Homme and Henry Coskery may continue to act in the administration of the diocese during the vacancy. L'Homme is of the opinion that there is no clergyman in Baltimore adequate to the high office of Metropolitan.
II-4-l - A.L.S. - 1p. - 8vo. - {5}
1851 Apr. 29
O'Reilly, Bernard, Bishop of Hartford:
Providence, Rhode Island
By this last will and testament Bishop O'Reilly of Hartford, then residing in Providence bequeaths his property to Bishop John Fitzpatrick of Boston, and in case of his death to Archbishop John Hughes of New York. The will is witnessed by Benj(amin) Francis Thurston, E.J. O' Brien, and Thomas Dua.
I-1-a - D.S. - 2pp. - 4to. - {7}
1851 Apr. 30
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
(Chanche) received Blanc's letter by Mr. Giraud who will bring this.Archbishop (Samuel Eccleston) died on the 22nd or 23rd. Bronchitis, ulcerated throat, dropsy; no doctor was called till Holy Thursday. He had refused to see any. An operation was necessary but he was too weak. On Saturday Bishop (Francis Patrick) Kenrick arrived. His brother and sisters arrived that day. If he could have presided over the first national council, they would have been more reconciled. (Chanche) supposes Kenrick will let them know what his wishes were in regard to a successor. (Chanche) last year received a letter containing his talk of one whom he thought of. (Chanche) does not know whether the choice would meet general approbation; he could hardly preside over a national council. (Chanche) would like to visit Blanc before warm weather. (P.S.) It appears pretty certain that their friend of New York returns without the red cap.
VI-1-a - A.L.S. - 4pp. - 12mo. - {4}
1851 Apr. 30
Mégret, Father A(nthony) D(ésiré)
:
Vermillionville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s letter of the 25th just arrived, (Blanc) puts off the Trappist project indefinitely. Mégret recognizes the finger of God. He has seen Father (Adrien) Rouquette only once at Father (Constantine Maenhaut?) Manheau's. He judged him not as superficial but overrated. Mégret would not give him even the direction of a religious house. Mégret has always said the litany of the Blessed Virgin for a private devotion for the dead. From today on he will stop since (Blanc) does not consider it fitting. What he hears of the two young priests at Abbeville is all in their favor.
VI-1-a - A.L.S. - (French) - 2pp. - 4to. - {5}
1851 Apr. 30
(Portier), Bishop Michael:
Mobile, (Alabama)
to Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
(Portier) received Blanc's official dispatch and informed all his priests of the second recommendation of the rescript of Propaganda. (Portier) would like to call Blanc's attention to the choice of the future Archbishop of Baltimore. (Portier)'s position does not permit him to become involved in it. He knows of no one who could fill that place more suitably than Bishop (John Joseph Chanche) of Natchez. The people venerate and cherish him. He has the heart, the principles, and the experience of the illustrious deceased. As Father (F.) Gautrelet, (S.J.) said the other day, he is too much of a gentleman for a "rough diocese." (Portier) would second Blanc with all his courage and influence; he would even write to the nuncio in Paris. Blanc is to write (Portier) at Georgia before May 8.
VI-1-a - A.L.S. - (French) - 3pp. - 4to. - {3}