1851 Aug. 1
Baraga, (Father) Frederick:
L'Anse, (Michigan)
to Bishop (Peter Paul) Lefevere:
Detroit, (Michigan)
Baraga refers to the Bishop's letter of Feb. 8 in which the Bishop allows Baraga $150.- for this season, besides the 2 money orders on Messrs. Rood and Brady. Baraga has now written the last 2 orders on this amount. He enumerates 6 orders which he has written for the $150.- payable to Messrs. Barbeau, Crebassa, Senter, Brady (interest), Barbeau, Bendry.
III-2-h - A.L.S. - (English) - lp. - 8vo - {1}
1851 Aug. 1
Calderon de la Barca, Fanny:
Jackson Hill, near Washington, D.C.
to O(restes) A. Brownson:
(Boston, Massachusetts)
Mrs. Calderon says that yesterday her husband (A. Calderon de la Barca) had a letter from Mr. (Nicholas) Reggio in which was included a note from Brownson stating that he would be glad to write the article in question. Since her husband is unusually occupied he has asked Mrs. Calderon to express his satisfaction. If her husband were near Brownson he would place all the dispatches relative to this affair in his hands, but since they are voluminous and belong to the Legation's Archives he cannot. In the correspondence brought before Congress very few of his notes were read. To remedy this Calderon will send Brownson a translation of the last dispatch which gives Spain's opinion on the subject. As the dispatch is private it is being sent in strict confidence, and she requests him to destroy or return it when he is done. It will take some time to translate it, which will delay this answer. Calderon will write to the editor "La Cronica" and ask him to send every issue which contains these translations. The "Courrier des Etas—Unis" also stated the facts correctly. He would remark of the diabolic hypocracy of Lopez, Gonzalez and other runaways from justice, who disguise their love of plunder as love of liberty and then violate every law of God and man. They incite hatred in Habana and Spain of this country. They ruin families and cause bloodshed. So far, Calderon has tried to calm the irritation of all parties and has tried to make morality and religion the basis of his representation rather than political expediency. Yet even the praise that has been indiscreetly given to him here has made his government fear that he may be submitting too much. Calderon would point out his indignation at that desire for gold that amounts to a mania. He would speak of the impunity of the pirates who attacked and robbed Cardenas, who are now boasting of their crimes, He would express his indignation at the boldness of the prisoners lately released from Contoy. He acknowledges Brownson's superiority as a writer; Brownson could never misconstrue his notives in asking to see the article before it is published. He wants it to make sure that each date is exact and to add any little fact that might be omitted. He feels that this article will be reprinted throughout the world; it may among other things rescue some young Americans led astray by bad example. He offers any further assistance Brownson would suggest. He calls Brownson the Balmes of America. Mrs. Calderon expresses her pleasure of becoming acquainted with Brownson. She feels an increasing interest, as a Catholic and a convert, in the welfare of her adopted country. She feels that the Mexican war and Cuban invasion are manifestations of an undercurrent of feeling that believes that Catholicism and liberty are incompatible, and that some of the invaders expected to find riches in the churches and religious houses.
- A.L.S. - 12pp. - 12mo. -
(1851) Aug. 2
C(alderon) de la Barca, F(anny):
(Jackson Hill, near Washington, D.C.)
to (Orestes A. Brownson:
Boston, Massachusetts)
She has made this translation very hastily and almost literally and prefers sending it rather than to put off further time by copying it. (There follows the translation, marked "very private," of an address of the government of Spain to that of the United States in regard to the question of Cuba.)
- A.D.S. - 30pp. - 4to. -
I-3-j - A.L.S., A.D.S. - 42pp. - 12mo & 4to. - {8}
1851 Aug. 1
Martin, Father Aug(uste):
Natchitoches, (Louisiana)
Resolutions communicated by Martin, as Vicar General to the Archbishop of New Orleans, to the congregation of St. Augustine Chapel, Ile Brévelle, meeting at the home of Augustin Métoyer on July 31, 1851. The chapel is to be administered by the pastor of St. Francis Church. (Rules and fees are given; some services are to be given) by the pastor of Cloutierville. Archbishop Ant(hony) Blanc (adds that) he saw and approved this on August 26, 1851.
VI-1-b - A.D.S. - (French) - 3pp. - 4to. - {4}
1851 Aug. 2
DeChaignon, S.J., Father Ant(hony):
Grand Coteau, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, L(ouisia)na
He asks for a dispensation to validate a marriage between first cousins, for Onésime Comeau, son of Onésime Comeau and Elise Doucet; and Julia Doucet, daughter of Joseph Doucet and Carmélite Bourque. The marriage was performed by a judge.
VI-1-b - A.L.S. - (French) - 2pp. - 4to. - {6}
1851 Aug. 4
Cretin, Bishop Joseph:
St. Paul, (Minnesota)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
He is charged with the heavy cross of St. Paul which he has had to accept as the voice of Providence. On the feast of the Visitation he made his humble entry into the capital of Minnesota with his six traveling companions. He was more satisfied with the dispositions of Catholics and Protestants than he had expected to be. He found a town twice as large as he had seen it the year before. The Protestants have already built four churches. The chapel in which the Catholics meet, although they are the majority, is nothing but a log house more miserable than the stable of Bethlehem. Cretin had immediately to think of a church, clergy and schools. In 10 days, a building in stone, 84 by 44 feet, was erected. It will be done in the first days of October. He had to use for this the slender resources he brought from Europe. Everything is very expensive here; in this respect it is a true California. He is not going to ask for money from (Blanc) but for his prayers and those of his religious communities. But if (Blanc) has Mass stipends at his disposal, he would do them a great service by sending them a barrel of sugar, a barrel of wine, a barrel of molasses, and a barrel of white Mass wine. There being four priests here, the Masses would be quickly said. Their population is made up in great part by poor Canadian workmen. Cretin would like to have 10 ordos. P.S. He has had wine sent from St. Louis in bottles and each time half of the bottles have been broken, on purpose, after the wine has been drunk. A package of rosaries was given Cretin at Lyons for Father (Stephen) Rousselon; they are in his trunks which have not yet arrived. A priest of Brussels writes that he wants to send Cretin an old wooden altar by way of New Orleans. Cretin fears the transportation would cost more than the object itself. He asks Rousselon to examine it before sending it and get what he can out of it, in the interests of their poor mission.
VI-1-b - A.L.S. - (French) - 3pp. - 4to. - {3}
1851 Aug. 4
Regis, (S.C.), Sister F(rancis):
N(ew) O(rleans, Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
One of their orphans has just died, Bridget O'Connor, who spoke the Irish piece so well. Being a communicant, Sister does not like to inter her in the Bayo. Sister asks Blanc to send a certificate for St. Patrick's.
VI-1-b - A.L.S. - 2pp. - 4to. - {2}
1851 Aug. 5
(Brownson), Therina:
Ballston, (New York)
to Orestes A. Brownson:
Boston, Mass(achusetts)
Their brother Orin is visiting them, and he would like to see Brownson there, if it is not too inconvenient for Brownson to pay them a visit, but at the same time do not wish to give him trouble. Orin expects to stay several weeks if nothing special occurs. His health poor, but his family are well. They wish Brownson to write immediately upon his reception of this letter, if he cannot come.
I-3-j - A.L.S. - 1p. - 8vo. - {1}
1851 Aug. 5
Maenhaut, Father C(onstantine):
Paris, (France)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Maenhaut seems to hear (Blanc) complaining to Father (Stephen) Rousselon about Maenhaut's long silence. To speak of the cities he has been in is superfluous since (Blanc) knows them better than he. His health is in about the same state as it was when he left New Orleans. He spent 28 days at Vichy and took the baths and drank the water. It did him a great deal of good, but the bad weather and an injury to his left leg made him leave sooner than he had planned. On his arrival in Paris last Saturday, he went to the house of the Brothers of St. John of God. His doctor insists that he return to Vichy for another 25 days. So he will leave tomorrow. The four doctors he has consulted all say his illness is a gastralgia which causes extreme weakness. All say he needs rest, good food, and the mineral waters. They do not say whether next autumn he could return to New Orleans. P.S. He sends respects to Rousselon. His address is 8 Rue de Bac, Ghent.
VI-1-b - A.L.S. - (French) - 2pp. - 4to. - {2}
1851 Aug. 6
Bacchtel, Martin:
Mercersburg, (South Carolina)
to (Orestes A. Brownson:
Boston, Massachusetts)
He has the honor of introducing to Brownson's notice his election as an honorary member of the Goethean L(iterary) Society. It is hoped that it will be favorably received and that it will produce a favorable impression as regards the body. He asks Brownson to write whether or not it meets with his approbation.
I-3-j - A.L.S. - 1p. - 8vo. - {1}
1851 Aug. 6
Barry John:
Daviss County, Kentucky
to O(restes) A. Brownson:
(Boston, Massachusetts)
Coghlan commissioned Mr. Webb some months ago to procure for himself and Father Coombs two copies of the "Review" commencing with the present series. Through mistake or neglect they have not been received as a subscriber, he has been requested to write Brownson about it. He is confident Brownson will cause the work to be forwarded to them. The bills may be sent at the same time and the amount will be forwarded. They wish the back number at the reduced price proposed in the number for January, 1849.
I-3-j - A.L.S. - 1p. - 8vo. - {1}
1851 Aug. 8
Francais, Father (Nicholas):
Charenton, (Louisiana)
to Archbishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Last Saturday Francais said Mass at Franklin for the second time in the place they rented for this purpose. After Mass he had a long talk with a man, about 35, who said he was a priest. His papers were excellent; he is from the diocese of Nevers. He arrived in New Orleans last October and called on Blanc. Blanc did not want to even see his papers that it was useless since he had no place to give him. He is under no ecclesiastical censure but a woman followed him from France to Franklin; he is not known as a priest here. He asked Francais to beg Blanc to receive him in his seminary where he may expiate his faults. The woman, about 50, has found a good house where she can stay. The station at Franklin is established now. Francais has promised to go there twice a month on Saturday. If Blanc could place a priest there who could preach in English, Francais believes that in 18 months they would be building a church. If Mass were said on Sunday there, he believes the Protestants would attend but it is impossible for him as he gets his living from L'Anse. He does not get a cent from Pat(t)ersonville or Franklin. He asks Blanc again to write to the pastor of Abbeville to send the money from the pews there as it is the fruit of all Francais' labors of a year. The pastor told him that he was waiting for a letter from Blanc to make the payment.
VI-1-b - A.L.S. - (French) - 3pp. - folio - {5}
1851 Aug. 8
(Odin, C.M.), Bishop J(ohn) M(ary):
Paris, (France)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
His trip from New Orleans to France was good. He left New York July 5 on the Arctic and arrived at Liverpool on the 15th. On the 16th he went to Dublin and spent 10 days in Ireland. Father (Philip) Dowley, (C.M.) did all he could to get some good priests. In a visit to the Ursulines at Waterford (Odin) asked for two teachers for the new house at San Antonio. The Chapter has decided to grant them. He also found 2 young postulants for New Orleans; they are two sisters, 19 and 21, with good educations. (Odin) arrived in London on July 26 and assisted at the consecration of two new bishops; the ceremonies were performed by Cardinal Wiseman. The Friday before they had consecrated two others. All these consecrations were taking place at the very moment the bill was passed at the third reading. This law seems to cause them very little worry. Rome has already dispensed them from reading the bulls publicly. The oath is taken before the ceremony. This persecution of Lord Russel has brought the English and Irish Catholics closer together. (Odin) has been in Paris since August 1 but has remained in his room to cure a cold he caught in Ireland. The summer in that country greatly resembles winter (in Texas). He will leave Paris next Monday and, after a short stay at Ambierle and Lyons, will go to Rome. He wants return to France for October when the seminaries open. He will not take up a collection. He wrote a long memorandum to the Council of the Propagation of the Faith. France seems quiet although they fear another revolution in 1852. The city of Paris has invited to a banquet, all the commissioners of the London Exposition, the mayor and all the authorities. They say there were more than 500 persons. P.S. August 9. He opens his letter to announce the arrival of Father (Francis) Go(u)esse, (C.S.C.); he arrived just now with Father (Anthony) Penco, (C.M.). He brought (Blanc)'s letter of July 9. (Odin) is afflicted by all (Blanc)'s pains and crosses.
VI-1-b - A.L.S. - (French) - 3pp. - 8vo. - {6}
1851 Aug. 8
Thirion, Father (H.):
Abbeville, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Recently Thirion wrote to the Archbishop for a dispensation to validate a marriage contracted civilly three years ago between Clairville Dubois and Carmelite Hebert. The Archbishop may not be at home and the letter not opened. Rousselon is to open it and send the dispensation as soon as possible. He is also to send a register for registering baptisms, one for marriages, one for burials, and one for the baptisms of slaves. For three weeks he has had a felon on his index finger; he cannot say Mass, even on Sunday. The doctor says it will last a month and a half; Thirion hopes he is wrong.
VI-1-b - A.L.S. - (French) - 3pp. - 4to. - {3}
1851 Aug. 9
Conway, Mrs. Robert:
New Orleans, (Louisiana)
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
Although she has not seen Blanc for years, she asks him to grant her a favor. She has here now, a young brother, William Conway, who has just graduated in medicine at Philadelphia and who wishes to go to complete his studies in Paris. A letter of recommendation from Blanc for Bishop Sibour would be of great help to him. Reasons of health keep her from coming in person to ask this favor. Mr. Conway will go tomorrow to learn Blanc's reply and present respects.
VI-1-b - A.L.S. - (French) - 2pp. - 4to. - {2}
1851 Aug. 9
Jourdant, S.J., Father Ant(hony) J.:
(Grand Coteau, Louisiana)
to Archbishop Anth(ony) Blanc:
New Orleans, L(ouisian)a
Their vacation begins October 15 and lasts to December 1. From what Blanc said about the time of his visit, it will be about the same time as last year. If they can keep him for their distribution it will be an event for their little college. They will rejoice all the more as they hear that Blanc plans to go to Europe this year. Is it proper to announce banns of marriage at the Plaquemine Chapel alone or must it also be done in their church. Is it customary to have a separate register of baptisms and marriages for these chapels? What are Blanc's plans for the request of the people of Plaquemine for a separate cemetery which would eliminate taking their dead to Opelousas or here? They are offering land near the chapel. Their students rejoice at Blanc's coming, especially those not yet confirmed.
VI-1-b - A.L.S. - (French) - 2pp. - 4to. - {1}
1851 Aug. 11
(Proust, O.C.S.O.), Father Marie Eutrope:
Gethsemani, (Kentucky)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Proust) has just received (Blanc)'s letter of July 25 explaining the delay of Father Basile's coming to Gethsemani where he is awaited impatiently by the whole community and especially by the three German postulants. Two of these arrived the day Basile left; the third two days after. (Proust) admitted them, thinking they would have only 3 or 4 weeks to wait. His not coming is discouraging. It is expressly forbidden to them, as Trappists to exercise their ministry outside the community. (Proust) would be strongly blamed by the General Chapter if he authorized Basile to go according to their custom especially in the prejudice of religious vocations. He hopes (Blanc) will not take it amiss if (Proust) lets the 3 postulants hope for him at the end of the month so that he can prepare them for the habit on the feast of the Nativity of the Blessed Virgin. (Proust) shares in (Blanc)'s pain caused by the revolt of rebellious children; he had heard of the sacrilege through the newspapers. Basile will perhaps be glad to learn that (Proust)'s bulls as Abbot of Gethsemani arrived from Rome on May 1. He does not know yet when the consecration will take place; he is going to write to Bishop Spalding about it.
VI-1-b - A.L.S. - (French) - 2pp. - 4to. - {3}
1851 Aug. 12
Mangan, John E. (and others):
Shreveport, L(ouisian)a
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The undersigned citizens of Shreveport ask (Blanc) to continue to have a priest there. They were very much disappointed by Father (Hector Figari, C.M.) Figary who told them that (Blanc) was to assist in building a church here. They are at present getting a subscription round their neighborhood. Figary never wrote back to give any account of where he was or what he would do. They believe he was disgusted at their going around with a list and not like Father P(atrick) Canavan who has assisted them all he could. They hope (Blanc) will continue to have Canavan among them. They, Americans, French, and Irish, wish to have him here such as Sam(ue)l Bennett, F.R. Roach, and in fact, everyone. Canavan left here on August 6 for Rush Island and then to Monroe on the Washita. He said he would be back, if possible, in 6 or 7 weeks. He conditionally arranged for the lots to build on. They will do nothing until they hear from (Blanc). (Signing with Mangan, Mich(ae)l Fitzgereald, M. Watson, Jo(h)n M. Landeman(?), Benj(amin) Wells, Jr. and J.A. Bauman(?).
VI-1-b - A.L.S. - 2pp. - 4to. - {11}
1851 Aug. 12
Schifferer, Father (M.):
Meadville, (Pennsylvania)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
At Schifferer's request, the Bishop of Pittsburgh has granted him an exeat in order to go to (Blanc)'s jurisdiction. He will leave here on the 18th to go to Birmingham to spend some days with his sister and hopes to see (Blanc) toward the middle of October.
VI-1-b - A.L.S. - 1p. - 4to. - {1}
1851 Aug. 13
Duncan, L.C., and G.B. Duncan:
New Orleans, (Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Today they received a letter in behalf of the families of Jeremiah (Plunckett) and Matthias Plunckett. It is said that these men, Catholic Irishmen, died here from 5 to 10 years ago, leaving real and personal property, disposing of it by will chiefly in favor of their relations in Ireland. The will is said to be left with Blanc. They send the letter for his inspection (no enclosure).
VI-1-b - A.L.S. - 1p. - 4to. - {4}
1851 Aug. 15
Lamy, Bishop John:
Santa Fé, N(ew) Mexico
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
They arrived here on August 4. They were received everywhere with marks of respect but at Santa Fé everything was surpassed. Almost the whole town came to meet them, including civil authorities. The governor invited Lamy into his carriage and they entered the town to the salute of cannons. They went to the church and after the blessing, they went to the fine house the old Mexican "Vicario" had prepared for them. Here they found refreshments. The "vicario" had come to wait for them a hundred miles from the capital. Some weeks before, having heard that the Americans and some Mexicans had got together to get a house for Lamy, he offered his, which was the best because it is beside the church. The "vicario" is now living in another house with his parents. Houses here are built of adobe, only one story high and with a flat roof. The churches are of the same material and all built in the form of a cross. In Santa Fé there are 5 churches for a population of 6000. There are not more than 300 Americans here. The Principal church can seat 2000. In N(ew) Mexico there are at least 65 chapels or churches and not more than 15 priests. The Mexicans are very much attached to their religion but the majority have forgotten to practice it. Lamy hopes to see (Blanc) at the Council at Baltimore. Last Sunday he preached in English and in Spanish. For three weeks, in going along the river, he preached almost every day, saying something in Spanish. Today they had a pontifical High Mass with an organ on which Mr. Noel(?) played very well. Lamy took Noel from San Antonio; he is going to begin a school in a few days. He speaks Spanish and English. There is corn, fruits, wine here and it is very rich in animals. However, the Indians often take away the animals, especially sheep. One family lost 15,000 sheep this year alone. Today some Indians came to visit Lamy in full regalia and performed a dance. They are civilized but preserve their national customs. They ask for Lamy's blessing; he gave each one a medal. He asks (Blanc) to pray for N(ew) Mexico and to recommend it to the Ursulines, to show them his letter, and to thank them for caring for his little niece. He sends regards to the priests, especially to Fathers Rousselon and De la Croix. P.S. In a few days he will leave for Durango with the old vicar, 500 leagues, a great part desert and dangerous.
VI-1-b - A.L.S. - (French) - 4pp. - 4to. - {4}
1851 Aug. 17
Ménard, Father Ch(arle)s M.:
Lafourche Intérieure, (Louisiana)
to Archbishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
Ménard did not receive Blanc's letter of the 9th until the 14th. Since Ménard's letter about the horse, he has had a curious incident on the part of the one who demanded the horse or $100 on the part of Father (Philibert) J(ordain?). After Ménard's refusal there was threat of a summons. But, by chance, there were some jolly fellows present at this scene who took up Ménard's cause and he believes there will be trouble if the summons arrives. At the moment Ménard is not worrying much about a receipt; he would be afraid to even ask for it. Ménard received two letters from J(ordain) one from New Orleans and the other from Alexandria; he said he would do his best to return to France. Blanc is to let Ménard know the time of his visit her. Ménard renews his desire to have an ordination in his church if circumstances permit. If the ordination is to take place on September 8, could Blanc give Confirmation on the 7th? Father (J.) Masnou, (C.M.) has sent Father (C.) Boglioli, (C.M.) to help with the chapels; he is to stay until September 8. He hopes Blanc will send Father Jobert to replace him. At Houma things are going badly. Nothing extraordinary here; Ménard has been feeling fine for the last two weeks. It was probably grief that affected him so much.
VI-1-b - A.L.S. - (French) - 4pp. - 4to. - {6}
1851 Aug. 17
Raviol, Father J(ohn) F.:
Opelousas, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
He apologizes for his long silence about the church at Washington. A subscription amounted to 1200 piastres, then the on Raviol entrusted it to, called for a public meeting and asked for a written agreement with the clergy. It was discouraging but Raviol's courage has returned and he made a proposal to Mr. Didier. So far he has not received a cent; he has paid out a lot and still owes a lot. It will be finished in a month and a half. Will they see (Blanc) at the time of the distribution of prizes at the College? (P.S.) he is sending (Blanc) a certificate of marriage asked for by Father (Peter) Ogé, pastor of Alger.
VI-1-b - A.L.S. - (French) - 3pp. - 4to. - {4}
(18)51 Aug. 19
Mullon, Father J(ames) I(gnatius):
(New Orleans, Louisiana)
to Archbishop (Anthony) Blanc:
N(ew) Orl(eans, Louisiana)
He has seldom complained but is induced to do so because of injury to St. Patrick's. To say nothing of the effect of the withdrawal of a large and influential portion of the congregation by the Jesuits and by St. Teresa's Church, and soon by the church of Father Moynihan. Father (Cyril) Delacroix is enticing persons to take pews in the schoolhouse chapel. He gives it all the character of a parochial church. The Aikens, the Crones, and Rushes, with 30 to 50 others, are led off in this way. This intrusion shows that Delacroix is no longer satisfied to be under the control of another. Mullon is doing his utmost to aid Blanc in getting St. Patrick's out of debt and completed. But in this way the resources are diverted and the noblest church in the diocese left to neglect. Mullon asks Blanc to prohibit Delacroix from performing extras at the chapel. He has more to say when he sees Blanc.
VI-1-b - A.L.S. - 2pp. - 4to. - {7}
1851 Aug. 19
(Portier), Bishop M(ichael):
Mobile, (Alabama)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
He received (Blanc)'s letter of the 13th yesterday on his return from Pensacola. What (Blanc) gave as confidential, (Portier) knew in full detail less than an hour after reading (Blanc)'s letter. His presence and (Blanc)'s at the "theatre" itself could have only an unhappy effect by creating more commotion on the subject. If petition is signed calling for a resignation how will they present themselves, as friends or as judges? What he hears most is the ado about it. They could talk about (Blanc),s arrival and link it up with the present difficulty. The Sunday before (Portier) left (Blanc), he told him of a suspicion without telling his complete impression. (Portier) is surprised that (Blanc) did not recognize the cause of his indisposition. What sacrifices (Portier) would make to save their friend. Perhaps he is too much alarmed; (Blanc) is to give (Portier) the real version of this affair. (Portier) will not hesitate a moment to come If (Blanc) sees a remedy which his presence would help.
VI-1-b - A.L.S. - (French) - 2pp. - 12mo. - {1}
1851 Aug. 20
Brownson, William:
Evansville, Ind(iana)
to (Orestes A. Brownson:
Boston, Massachusetts)
He has not written because he was expecting to hear from John and Henry. He has been sick. He was doing well at the school where he was teaching, but he took the fever after being there only about two weeks. He taught until he could not stand it any longer. Orestes has advised him to give up the school and come to live with him. He went to Orestes' home and was so weak he had to go to bed for about a week. He is well now, but the doctor has told him he had better not go back to the school, as he will get sick again. William and Orestes are reconciled again, and Orestes says that William should study law. He thinks so himself, as he liked the law when he was studying it. Orestes is doing very well, lately, has paid up his debts and is now more independent; and he seems happier than before. William doesn't know what to do until he hears from his father He will do whatever the father says. He knows that father must now have lost patience with him, but he says he really wants to please him, and he awaits his father's pleasure.
I-3-j - A.L.S. - 3pp. - 8vo. - {1}
1851 Aug. 23
Spalding, M(artin) J., Bp. Louisville:
Louisville, Kentucky
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He congratulates Purcell on his safe return. Some Germans of Louisville have undertaken to buy a lot for a new Catholic cemetery without Spalding's knowledge. Spalding forbade it as he had just purchased a lot for the cemetery. The Germans threaten to appeal to Purcell. Spalding tells this so Purcell will know how to deal with them. Is there any intelligence from Rome in reference to a decision on the Covington Newport affair?
II-4-l - A.L.S. - 3pp. - 16to. - {4}
1851 Aug. 24
D'Aquin R.S.C.J., Madame A.:
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, L(ouisian)a
D'Aquin's sister Adele (D'Aquin?) has told her that she plans to marry her brother-in-law. (Blanc) perhaps knows of Adele's attachment to her sister who, when dying, recommended to her, her three small children. D'Aquin has done what she could to dissuade Adele, who perhaps finding her too severe, has stated that she intends to consult (Blanc). D'Aquin heartily approves of this and hopes his counsel will suffice. D'Aquin asks (Blanc) to use all his authority to prevent this thing which would be a source of misfortune for the whole family.
VI-1-b - A.L.S. - (French) - 3pp. - 4to. - {2}
1851 Aug. 25
Kenrick, Bishop Francis Patrick:
Harrisburg, (Pennsylvania)
to Archbishop (Anthony Blanc):
N(ew) Orleans, (Louisiana)
Kenrick has given the case (Blanc) proposed his consideration but without seeing any satisfactory reason for regarding the marriage as null. The presence of a priest and witnesses gives it the character of a serious contract. If he was truly baptized there is no ground for setting aside the marriage. The impediment of disparìty of worship appears to be the only ground to rely on. Kenrick answers from here where he is engaged in his visitation. In 3 weeks he hopes to reach the city.
VI-1-b - A.L.S. - 1p. - 4to. - {1}
1851 Aug. 25
Mégret, Father A(nthony) Désiré):
Vermillionville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
He can send only a few words by Sister St. Paul (Aucoin, O. Carm.) as she is about to leave. She needs rest; he hopes things can be arranged about the French and English classes. The house is doing well but small in numbers. Mégret has made provision for the money destined for Father (Francis) L'homme to be paid several days after his letter announcing it. The person preferred to buy a slave. Mégret has been only once to St. Martin and found no one at home at (Edward?) Simon's. Mégret gave Simon $500 two or three weeks ago; he still owes him $100 interest. As for the $200 (Blanc) advanced Mégret to send to L'homme, (Blanc) will recall that he promised Mégret $200 for the land bought by Father (Nicholas) Francais, comprising the presbytery at Abbeville. (Blanc) was to give Mégret this amount last January through(?) April. The pastor of Abbeville, Father (H.) Thirion, gave him the other 200 piastres as he did not want to pay the interest. So (Blanc) could turn over in favor of Abbeville, the $200 spent for Lucien Arcenaux. (Blanc) also promised to give $400(?) for Mégret's church; he owes $103 to Mr. Le Lievre and $115 to Father Rousselon; it is all he owes in Louisiana. His church is going forward. He does not believe he can prepare a Confirmation class for the days indicated. He has sold the property they looked at for the Trappists. Does (Blanc) know sufficiently well the young sacristan of Father (James) Fontbonne who is said to be at La Fourche Seminary. If he has only Fontbonne's information on him, Mégret will tell (Blanc) what he knows when he sees him.
VI-1-b - A.L.S. - (French) - 4pp. - 4to. - {10}
1851 Aug. 25
Praz, R.S.C.J., Madame A(nnette):
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
At (Blanc)'s advice, Praz explained things to Father (John F.) Cambiazo (S.J.) who seemed well disposed toward them. However he decided nothing definite, saying that when he went to Grand Coteau he would arrange everything with Mother (Maria) Cutts, (R.S.C.J.) and that she had only to write to Cutts what she thought was for the good of St. Michael. Although Praz told (Blanc) their prizes would be October 14, she wants to put it in writing; they count on his promise to preside. Madame D'Aquin, (R.S.C.J.) having told Praz of her trouble with one of the Sisters (Religious of the Sacred Heart), Praz advised her to explain it to (Blanc). They have no one sick; they have 165 children. The last news from Grand Coteau was good. St. Louis lost Madame Riché, (R.S.C.J.) who died (August) 5; Natchitoches is prospering; Baton Rouge is doing well, they have 10 boarders. Madame (Adine) Guinand, (R.S.C.J.) writes that their prizes will be given October 16. They have had no news from France for six months; the last news announced the return of their Mother General in France at the end of June. They heard from an outside source that four of their Sisters had arrived in New York.
VI-1-b - A.L.S. - (French) - 3pp. - 4to. - {7}
1851 Aug. 25
Purcell, Father Edward:
Cin(cinnati, Ohio)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Father (Claude Paschal) Maistre, who presents this, has been sojourning with them for a few weeks hoping to obtain a mission in some French congregation. However, there is no such vacancy in this diocese; he is so highly recommended, he would otherwise have been employed. His conduct has corresponded with his excellent testimonials.
VI-1-b - A.L.S. - 1p. - 4to. - {2}
1851 Aug. 26
Maller, (C.M.), Father M(ariano):
Emmitsburg, (Maryland)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Maller received (Blanc)'s letter of the 13th. He did not expect to see Sister (Francis) Regis, (S.C.) at the retreat in October because (Blanc) would not want her to leave New Orleans at that time. He will be pleased to see Sisters Regina (Smith, S.C.) and Austin (Mudd, S.C.) and they will do their best to arrange everything for the different establishments of the Province. Sister Rosina, (S.C.) has just arrived; she was ill on the trip. Maller learned from her that Baton Rouge has gained rather than lost in the change of Sisters. The Sisters (of Charity) have a boarding school there besides a good school. Maller sympathizes with (Blanc)'s troubles.
VI-1-b - A.L.S. - (French) - 2pp. - 4to. - {7}
1851 Aug. 26
Blanc, Archbishop Ant(hony):
New Orleans, (Louisiana)
to Whom It May Concern:
A request having been made by Bishop John Mary Odin to send him some Ursuline Sisters to found a convent in San Antonio, Blanc, by these presents, gives this obedience to: Sister Constance Trouard, called (Sister) Ste. Marie (O.S.U.), a Choir Sister, as Superior of the new convent; Sister Sarah Monghan, called (Sister)St. Antoìne. (O.S.U.) a Choir Sister, as Assistant; Sister Lise Potier called (Sister) St. Alexis, (O.S.U.) and Sister Rosalie Etienne, called (Sister) St. Isidore, (O.S.U.), both lay Sisters. Blanc authorizes these four to leave New Orleans and to go to San Antonio under the jurisdiction of the Bishop of Galveston.
VI-1-b - A. Draft(?)S. - (French) - 1p. - 4to. - {10}
1851(?) Aug. 27
Blin, Father J.E.:
New Iberia, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, L(ouisian)a
He hastens to reply to the note included in the dispensation dated August 18 and which he received today. He will assemble as many confirmands as possible for September 14. He will notify Father (Ange Marie) Jan immediately. Mrs. (Goujon) Gougeon has at last moved out after stay of 5 months in the presbytery. Since Blin's arrival here, her move into a new house has been marked by the death of her oldest daughter, aged 121/2; her nephew is still here waiting for (Blanc) to decide his fate. (On the address side of the letter in Blanc's hand): Edouard, Wm. Ryan-Michael, Patrick-
VI-1-b - A.L.S. - 2pp. - folio - {4}
1851 Aug. 27
Rappe, (Louis) A(madeus) Bp. Cleveland:
Cleveland, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He is very grateful for Purcell's message on the occasion of his passing Cleveland. He is sorry that Purcell did not remain with them for a visit. Since that happiness was denied them Rappe hopes that Purcell as Metropolitan will preside at the consecration of the cathedral. He had hoped to consecrate it at Christmas but the lack of funds and the impossibility of borrowing in New York has caused him to suspend work. If one of Purcell's friends in Cincinnati would lend him $5000 or $6000, Rappe could give him security for the money. Father Edward Purcell thought Rappe would be better able to get the money in New York but there is a panic in all the banks there. He asks Purcell to use his influence then to aid a friend and to erect a temple so seriously needed for the spiritual welfare of the congregation.
II-4-l - A.L.S. - 3pp. - 8vo. - (French) - {5}
1851 Aug. 28
Bazire, Julie:
Paris, (France)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Bazire thanks (Blanc) for wanting her to visit the Louisiana mission for which she has suffered and prayed so much. She believes that God wants her to return there. She is still in the world, almost in the same position she was when she made the acquaintance of Bishop (Joseph Cretin) of St. Paul. He wishes to have the (Religious of the) Sacred Heart in his diocese, but he must wait for God's time. She hopes she will soon again be a Religious of the Sacred Heart and leave for her mission. She cannot close without mentioning the conversion of De Lamenaye; there are many others. Henry V had a son on the 14th; they hope he will soon be king of France. The President is very devoted to him. Father (Napoleon Joseph) Perché must be proud of him. Bazire also thanks Father Rousselon for not opposing her visit to the mission from which she has received so much.
VI-1-b - A.L.S. - (French) - 3pp. - 4to. - {4}
1851 Aug. 28
Delacroix, Father C(yril):
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
He sends the collections from St. Patrick's since June 22 up to August 24. The total is $114.78. In the package (Blanc) will find a little roll of $20 in gold.
VI-1-b - A.L.S. - (French) - 1p. - 12mo. - {2}
1851 Aug. 29
Blin, Father J.E.:
New Iberia, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, L(ouisian)a
His reply to (Blanc)'s note about the dispensation had already gone when he received his letter of August 25. Fortunately he had told no one of (Blanc)'s plan, even Father (Ange Marie) Jan whom he plans to see today. This delay will allow them to prepare for a more numerous Confirmation. Blin gave First Communion to 35; Jan surpassed him by half. Next year he will have a number of confirmands he perhaps never would find at St. Martin.
VI-1-b - A.L.S. - (French) - 2pp. - folio - {2}
1851 Aug. 29
Raymond, Father G(ilbert):
Puy-de-Dome, (France)
to Archbishop (Anthony) Blanc:
New Orleans, Louisiana
A young man of Clermont, recommended by friends, wishes to go to New Orleans to open a store for church goods. He is a sculptor and painter; his name is B. Roussel. After 13 or 14 years, in America, without setting foot outside Maryland, it was time Raymond made a trip to the Old World. It is well to make a visit to one's motherhouse, to see one's Superiors, and to take a little rest. He has not yet gone to Lyons; he will find several old acquaintances there. Blanc knows Father Duplay, Superior and Father de Nari(?), director. All the others who were there at the time of Blanc's visit, Fathers De la Rochette, Bonnier(?), Rhoni, Plasse, are all dead. Roussel is here in Raymond's room, ready to leave. Raymond will not stay long; he hopes to see Blanc when he makes a trip north, or later at the Council. P.S. Blanc knows that Father (Lewis Regis) Deluol has been in France for two years. He is very well; he often talked of Blanc. His body is here but his heart is across the sea. He does not believe he will return to Baltimore.
VI-1-b - A.L.S. - (French) - 4pp. - 8vo. - {5}
1851 Aug. 30
Cutts, R.S.C.J., Mother Maria:
Grand Coteau, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Father (Anthony J.) Jourdant, (S.J.) has given them hope that (Blanc) will come the first days in October. An urgent call forces her to go to France. She will leave the 7th and if the departure of the steamship from New Orleans leaves her one or two days free, she could spend one at Baton Rouge and the other at St. Michael. Their Mother General expects her for the council which begins the last of October. (Blanc)'s presence here during that time will sustain Mother (Louisa) Lévèque, (R.S.C.J.)'s courage.
VI-1-b - A.L.S. - (French) - 3pp. - 8vo. - {3}
1851 Aug. 30
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Father (Blaise) Raho, (C.M.) left Wednesday for the seminary; (Chanche) will be alone for some time. He supposes that Blanc and Bishop (Michael) Portier have given up the idea of coming to visit. Perhaps the weather will be more pleasant after his visitation. He sees that Archbishop (John Baptist) Purcell has arrived. (Chanche) thinks a yellow silk cord was put in Blanc's bundle when he came to the Pass. It is to be left with Father Rousselon to send to (Chanche). (P.S.) Today (Chanche) ordained Father Clement Ardois; he is an Eudist. Blanc is to mention it to Father Perché.
VI-1-b - A.L.S. - 3pp. - 12mo. - {5}
1851 Aug. 31
(Brownson,) Therina:
Ballston, (New York)
to Orestes A. Brownson:
Boston, Mass(achusetts)
They want to know if their brother Orin is at his house or not. He left there two weeks ago for Boston, intending to stay about a week; if longer, he was to send them a line. Not having received a line, they thought it best to write to Orestes and to ask him to let them know it when he has received this letter. Brother Daniel intends to move to the Ohio. He has commenced selling his things for this purpose, and so is anxious to see or hear from Orin, as are all of them. They fear he may be sick since when he left, his health was very feeble. They have thought he went home, or that he might be waiting for Brownson to come as far as here with him. All are in their usual health at home.
I-3-j - A.L.S. - 1p. - 8vo. - {1}
1851 Aug. 31
Facile, (F.S.C.) Brother:
Montreal, (Canada)
to Bishop (Peter Paul Lefevere:
Detroit, Michigan)
Brother Remez (F.S.C.) tells Brother Facile that there has been a misunderstanding between Lefevere and Brother Piperion about the initial expenses of an establishment of the Christian Brothers. Brother Facile regrets this very much and has awaited a report from brother Piperion announcing favorable arrangements. He gives an extract of his report which says that at Detroit things seemed to be favorable; Lefevere is the richest bishop in the United States; he has no debts and his resources are immense for a bishop in this country but he undertakes nothing without having resources at hand. In this way he has built the cathedral, a superb hospital, and a church. His clergy are well supported, the principle being never to contract a debt. The stones for the Brothers' house are on the grounds; Lefevere had paid for them when Bishop (John Charles) Prince wrote him; he had $6000 at his disposal but fearing that he might lack Brothers he used it to buy a fine house while waiting for the funds for building. It seemed that he was about to begin but since he is a good administrator he asked Brother Piperion for a plan that would be most suitable. Brother Piperion promised that he would get one. Lefevere also asked if the Brothers could not direct the making of the class room furniture and the planning of temporary classes, etc. Brother Piperion asked for $200 for the initial outlay and $200 for the salary of each Brother per year. As for 30 louis for the Novitiate, he would probably have got it without too much difficulty if he had asked for it but knowing Brother Facile's way of doing business Brother Piperion replied that he thought that Brother Facile would pay Lefevere for the Brothers who would come to begin and that for the others who came later on Brother Facile would ask something. Following a report showing such tact, Brother Facile could ask for no further assurances. In France as in Belgium and everywhere, the Brothers do not set up establishments unless they receive 1200 francs for the initial expenses, including passage for each brother plus 600 francs per Brother for the novitiate making the total for each 1800 francs. In fixing the expenses of travel and furnishings at $200 it makes them 800 francs less then in Europe and since everything here is more expensive it is surely very little and they could very easily get into difficulties which foundations encounter in new countries. Having sent the first Brothers, he will send others and he will tell the Brother Superior to abide by what Lefevere decides, relying on Providence and Lefevere's wisdom, who will certainly judge that $200 is an insignificant sum to set up a community of five persons. Enclosed is a list of the travelling expenses from the house at Montreal for the transfer of the Brothers to Detroit. He asks Lefevere to credit the Montreal house. Not being able to place novices in a new establishment, there must always be many transfers and consequently much expense. (The enclosure), signed by Brother Facile lists travelling expenses for the Brothers at Detroit amounting to $181 and includes the names of Brothers Remez, Hilary, Phineas, Julian, and Rendal. This amount may perhaps seem large as it includes the passage of two brothers who had been at St. Louis and who remain on the accounts of the Montreal House.
III-2-h - A.L.S. - (French) - 4pp. - 8vo. - {3}