(1851?) (Nov.?)
Hecker, C.SS.R., Father I(saac) Th(omas):
(New York, New York)
to
(Orestes A. Brownson:
Boston, Massachusetts)
Hecker gave (Father Martin Kundig) the last four copies of the Review as he embarked for Europe. As he is acquainted with some of the court of the young Emperor (Franz Joseph) of Austria he wished to bring the articles on Hungary and on Webster's Reply to his attention; he is to have an audience with the emperor. Hecker received today Countess Ida Hahn-Hahn's "Von Babylon mach Jerusalem" and "Aus Jerusalem", relating to her conversion. They would give matter for an article in Brownson's Review. Hecker goes Monday to Erie to give a mission.
I-3-j - A.L.S. - 3pp. - 8vo. - {5}
(18)51 Nov. 1
Guinand, R.S.C.J., Madame A(dine):
New Orleans, (Louisiana)
to
Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
She saw Dr. Dubour(g) this morning; he confirmed what she had thought, that her trouble came from her blood. He said her blood was in a very bad state and needed baths, a bleeding, refreshing beverages and for the foot, rubbings and poultices. As she can follow this treatment at home, Guinand plans to leave with Mother (Eleanor) Gray, (R.S.C.J.) Monday to get on the Caddo about 10 o'clock. Guinand forgot yesterday to ask whether (Blanc) had taken that box out of customs yet. She asks him to give her a few lines in writing in reply to the request made by Father (Hippolyte) Gache, (S.J.) to erect a way of the Cross in their chapel. She also asks about the payment on their house. Is it necessary to pay the $1224 in advance? Mother (Maria) Cutts, (R.S.C.J.) was to have spoken about it on her way through New Orleans but was too pressed. She asks Guinand to settle it as soon as possible as their Mother General wishes to have it settled.
VI-1-b - A.L.S. - (French) 4pp. - 8vo. - {5}
1851 Nov. 1
(Henni), Bishop John Martin:
Milwaukee, (Wisconsin)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Father Joseph Sadler may call on (Blanc) to obtain leave to collect among the Germans in aid of Holy Trinity Church (Milwaukee, Wisconsin) which was built by their countrymen and which is still unfinished, already burdened with debts because of the poverty of his people who still flock into this diocese. Repeated failure of their wheat crops makes them very uneasy. Sadler will confine his collections within the German population.
VI-1-b - A.L.S. - 2pp. - 4to. - {4}
1851 (Nov. 1)
Lamon, J.M.:
to
(Father Anthony?) Délort:
(Aurillac, France)
A bill for $75 for wine. Payment received from (Father J.M.) Lefranc, January 31, 1853.
VI-1-b - Bill - (French) 1p. - 8vo. - {2}
1851 (Nov. 1)
Machebeuf, Father P(rojectus):
Santa Fé (New Mexico)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
In the absence of Bishop (John Baptist) Lamy, Machebeuf opened (Blanc)'s letter. As he writes Lamy is already at Durango where circumstances obliged him to go in order to take away from the pastors and other bad spirits, the least pretext for opposing his authority. Lamy had written (Blanc) about the marks of respect shown by all the pastors along their route but this enthusiasm was only straw fire. Fearing a reform, they have tried to form a party under so spacious a pretext that Lamy could not act with full authority before doing away with it entirely. They gave as a reason that the Bishop of Durango, who was commissioned to visit N(ew) Mexico, had not yet received official news from Rome about this new appointment. Not being able to use his full authority and not knowing Spanish well as yet, Lamy thought it best to have an interview with the Bishop of Durango and try to settle everything amicably. The Mexican vicar general offered to accompany Lamy and they left September 6. Two letters from El Paso dated September 18 makes Machebeuf believe that now the question has been decided, one way or another. Lamy said they had sent out letters for all the pastors of New Mexico. From what Machebeuf has heard very few of the pastors consented to read Lamy's pastoral from the pulpit. The Mexican priest whom the vicar general left as pastor of Santa Fé has become so insolent that Machebeuf has trouble keeping him in his place, but most people show machebeuf much respect and confidence. They found at Santa Fé one of the finest churches of the city taken over by the military authorities. But Lamy succeeded in repossessing it and Machebeuf is busy having it repaired for a provisional cathedral. The Churches here, like the houses, are of sun dried brick. As all materials are here in abundance Lamy proposes to build a new cathedral. But labor is very expensive. Machebeuf regrets very much the rude experience (Blanc) had with the Polish priests. Lamy will find many here who will embarrass him; the scandals are worse than one can imagine. If Father (Theobald Mathew) Matthieu could have made a trip to N(ew) Mexico, he would have found a fine field for his zeal, at least among the priests. Machebeuf sends respects to Father Rousselon and other priests at N(ew) Orleans.
VI-1-b - A.L.S. - (French) 3pp. - 4to. - {4}
1851 Nov. 2
(Henni), Bishop John Martin:
Milwaukee, (Wisconsin)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Henni) was very thankful for the information, though most painful. He immediately sent for the unfortunate man who confessed all after suffering for two weeks all the torture of a troubled conscience. The poor man had done immense good in that new mission of Fond du Lac. Within a year he finished the church, cleared it of debts and built a snug little house for the pastor. He is extremely liked by both French and Irish. The mere calling of him to Milwaukee brought the whole congregation in consternation as seen by petitions and letters. Thus far there can be not a breath of suspicion and the poor man was willing to undergo any punishment (Henni) might inflict. Being a Frenchman of enlightened character, (Henni) has all hopes that this lesson will render him more vigilant. (Henni) consulted with the Bishops who lately visited and both incline to mercy. He is now making a retreat after which (Henni) will restore him. He promised to do all he can for the poor creatures at Cincinnati.
VI-1-b - A.L.S. - 3pp. - 4to. - {1}
1851 Nov. 3
Peirce, Isaac B.:
Trenton Falls, (New York)
to
O(restes) A. Brownson:
Boston, Massachusetts
This is the first time he ever addressed Brownson without prefixing the recognition of his ministry. And he cannot write "Esquire" since it is bad taste to do so with a name that is so well known. This is the third time he has written without getting a reply. But he would like to hear just a few words to say that Brownson and his family are well. He can no longer afford to take a subscription to the "Unitarian" or even a newspaper. He seldom gets work preaching, as he has preached but one Sabbath this year, and two and Thanksgiving Day last year. He thanks Brownson for having sent all those copies of the "Review" as he promised. He would like to hear how Young Orestes and John are doing and where they are; and how Mrs. Brownson is, and the younger children. Many changes have taken place around him, and many of his old friends have died. His daughter Julia was married years ago, and now resides in Newport. He and his daughter Mary send their respects to all.
I-3-j - A.L.S. - 3pp. - 8vo. - {1}
(1851) Nov. 4
Guinand, R.S.C.J., Madame A(dine):
New Orleans, (Louisiana)
to
Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
The doctor did not think it proper to renew the bleeding; she is better now and she asks permission to leave tomorrow on the Gypsé. She hopes to see him; he almost promised.
VI-1-b - A.L.S. - (French) 2pp. - 8vo. - {1}
1851 Nov. 4
(Portier), Bishop Michael:
Mobile, (Alabama)
to
Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
He did not reply at once to Blanc's letter because he needed to reflect on the question. He believes Blanc would do well to delay. Blanc is not explicit enough about the limits of the future diocese. (Portier) will second Blanc's wishes after the arrival of Bishop (John Mary) Odin when all Blanc's suffragans can get to New Orleans. (Portier) calls Blanc's attention to a point he now believes of great importance. In the last Council, on the motion of the present Archbishop of Baltimore, the presentation of bishops of a province is subject to the approbation, not only of the bishops of the province but also to that of all the Archbishops of the United St(ates). This is contrary to the former custom and (Portier) proposes to ask for a repeal at the next Council. He fears too great influence from a certain quarter, which could be fatal to the general good. Among nine American bishops, not one has the brains of a metropolitan. Tomorrow is the anniversary of (Portier)'s consecration; it will be 25 years for him as a bishop.
VI-1-b - A.L.S. - (French) 2pp. - 8vo. - {2}
1851 Nov. 5
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Chanche) received (Blanc)'s letter of the 1st; the invitation to go to the blessing of the cathedral on the 23rd makes him change his plans. He intended to do down this evening as far as the Governor's and return next Tuesday. Father (Stanislaus) Buteux wrote to say he would pay (Chanche) a visit; (Blanc) is to tell Buteux to come up by the St. James on Friday. (Chanche)'s difficulty in letting Father (J.M.) Bonniot go to the Bay, is delicacy for Buteux who has never hinted that he wished to leave the Bay. If (Chanche) goes north, he would like Buteux to remain in his house during his absence. If Buteux wishes to leave the Bay, Bonniot might do well enough there. (Chanche) was sure Father (Paul) Guerard would not wish to return to the Pass; he blames him for telling the people he would if (Chanche) said so. (Chanche) has a letter from Father (Richard B.) Hard(e)y who it appears is in difficulties and applies to come to the diocese of Natchez. (Chanche) wrote him that he must correspond with (Blanc) before answering. (Chanche) hopes his fault does not preclude amendment. (Chanche) is surprised at (Blanc)'s sudden determination to go to Europe. With regard to the appointment for Natchitoches (Chanche) would say to consult others as little as he can and keep the independence of his province. On the subjects proposed for the National Council, let them be of a general nature but not (Blanc)'s particular province. (Chanche) dares say (Blanc) has not been consulted about the see of Philadelphia. He hopes Father (Edward) Sourin is not placed there. Archbishop Kenrick would like to have his successor at the Council. A lady from the country would like to place her daughter at St. Michael's. She asks if there is a boarding house where she could remain for a few days. Father Rousselon is to send a cask of claret. The Sisters (of Charity) have arrived from Emmitsburg. There are two here for one of (Blanc)'s establishments.
VI-1-b - A.L.S. - 5pp. - 12mo. - {7}
(18)51 Nov. 6
Guinand, R.S.C.J., Madame A(dine):
St. Michael, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Guinand is distracted by a thought during her retreat. She thinks (Blanc) could get her out of this difficulty. Knowing the value of the objects in that box, she is in a position, aided by Madame Praz, to make an estimation. She sends it in case it will be of help.
VI-1-b - A.L.S. - (French) 1p. - 4to. - {1}
1851 Nov. 6
Ménard, Father Ch(arle)s M.:
Lafourche Intérieure, (Louisiana)
to
Archbishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
He asks for a dispensation for Lovinci Aucoin and and Emélie Naquin. P.S. Ménard will go to the city for the 19th to attend the retreat.
VI-1-b - A.L.S. - (French) 2pp. - 4to. - {3}
1851 Nov. 6
Mina, Father Ve. M(odest)e:
St. John Baptist, (Louisiana)
to
Archbishop Ant(hony) Blanc:
New Orleans, (Louisiana)
The late Jean Pierre Burel left little except what his wife brought him at the time of their marriage. They may have made some profit but the law today authorizes the survivor to enjoy the benefits so nothing could be claimed during Mrs. Burel's lifetime. As the widow refuses to give any information of holographic wills of the deceased or her own, the persons Mina has consulted believe it would be useful if the heirs drew up a power of attorney in order to learn the contents of these wills but Mina could not say if the inheritance would pay the expenditure. He presumes it would be better to take the risk for the satisfaction of the heirs. P.S. He has a quantity of Masses to be said. He will send the stipends at the first safe opportunity.
VI-1-b - A.L.S. - (French) 2pp. - 4to. - {2}
1851 Nov. 6
(Purcell), Archbishop J(ohn) B(aptist):
Steamboat Isabel
to
Archbishop Ant(hony) Blanc:
New Orleans, (Louisiana)
(Purcell) hopes Blanc received his letter from Europe. What changes have since occurred in the constitution of their hierarchy: the death of the Archbishop of Baltimore and the vacancy occasioned by the translation of the Bishop of Philadelphia. (Purcell) recommended Bishop (John) Timon and Bishop John Joseph Chanche for Baltimore, the former having been nominated by Bishop F(rancis) P(atrick) Kenrick but at the instance of Bishop (John McGill) of Richmond, seconded by Bishop Reynolds and Bishop O'Connor, the present incumbent was substituted. While (Purcell) was in Rome, he stated to Cardinal Fransoni that they wanted no cardinal in America. Bishop (Michael O'Connor) of Pittsburgh and (Purcell) have a large number of youths studying at he Barrens. They could scarcely reach them by the Ohio River, hence left home to come by Chicago. They then took a peep at Galena and Dubuque. The Bishop of Chicago was not at home. Bishop (Mathias) Loras was among the grain stacks, his useful recreation after teaching class to his quartette of theological students. Loras has lost the sight of one eye. His Trappists had to send their Prior out to beg to enable them to live. They found everything quite prosperous at St. Louis. While (Purcell) was preaching there, a fallen priest made a disturbance in the congregation and was placed in the workhouse. (Purcell) hears that Blanc's custom house and contents were destroyed by fire recently. (Purcell fears he had some statues there and perhaps some wine. They say Father (Constantine) Maenhaut has gone to Belgium. The Bishop of Ghent will give him some wholesome advice about money. Two New Orleans Frenchmen make the curé's love of hoarding gold the topic of conversation on board the Isabel. When will they see Blanc in Cincinnati? (Purcell) sends respects to the Bishops of Natchez and Mobile, and to Sister Regina. They threaten to take Father Edward (Purcell), but he has no taste for the mitre; he will try to do without him if he is sent into come other field of labor.
VI-1-b - A.L.S. - 4pp. - 8vo. - {10}
1851 Nov. 6
Perret, Fanie:
St. Mary's
to
Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
She writes to recall to Blanc, a promise he made to pray for the soul of her son. She would be happy if he would do so on the 25th as several Masses will be said for this intention and a great number of Communions will be offered for him. Mr. Perret and her children join in praying for Blanc.
VI-1-b - A.L.S. - (French) 1p. - 4to. - {1}
1851 Nov. 7
Leeds and Co(mpany):
New Orleans, (Louisiana)
to
Bishop (Anthony) Blanc:
New Orleans, (Louisiana)
They will renew Blanc's obligation falling due tomorrow for 60 days longer, on condition that he pay $1000 on account. After waiting the time asked, six years, Blanc cannot expect them to postpone without some payment.
VI-1-b - A.L.S. - 1p. - 4to. - {1}
1851 Nov. 7
(Mudd, S.C.), Sister M(ary) Austin:
Steamer Chancellor
to
(Archbishop Anthony Blanc:
New Orleans, Louisiana)
She thought her letter might reach (Blanc) before their arrival. She left Sister Regina (Smith, S.C.) at St. Joseph's on October 20; she proposed starting on November 3 or about the middle. To avoid the low water at Pittsburg, they came round by Cleveland; they came near being cast away on Lake Erie. The Henry Clay was wrecked the night before; all on board perished but one man. Their passage on the Ohio is tedious. They occasionally stick on sand bars. Her anxiety to see her Sisters and little children is great; absence tries the heart. Her visit home has been pleasant. Regina had not decided on the route she would take. Austin will write to Sisters (Francis) Regis, (S.C.) and Therese Frances, (S.C.) as soon as she arrives.
VI-1-b - A.L.S. - 2pp. - 8vo. - {4}
1851 Nov. 7
Spalding, M(artin), J., Bp. of Louisville:
Louisville, Kentucky
to
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He regrets troubling Purcell about Father (Abraham) McMahon. Father (John) McGuire said the information in his letter was confidential. Spalding asks Purcell to destroy the letter about McMahon. The occasion of building the railroad from Covington to Lexington would be favorable to building churches along the way; but Spalding is powerless. He wishes that the matter were settled.
II-1-b - A.L.S. - 3pp. - 16to. - {4}
1851 Nov. 8
Bertrin, Father C. de:
Franklin, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Why is (Blanc) so heartless toward Bertrin? He asks him not to let him have to take unworthy employment in order to live. He left his diocese, not in disgrace, but to devote himself to the foreign missions. He asked for and obtained a letter of recommendation. However he no longer asks for admission to (Blanc)'s diocese or permission to say Mass. He only asks, while waiting, what is given to mere Laymen, the office of sacristan.
VI-1-b - A.L.S. - (French) 2pp. - 4to. - {1}
1851 Nov. 8
Landry, Dr.:
St. Martinville, (Louisiana)
to
Archbishop Anthony Blanc:
New Orleans, (Louisiana)
They have learned that Father (Louis) Dufour has been appointed to Plaquemine. They had hoped that when he returned from his trip he would be appointed to St. Martinville where he was remembered so well. In his short stay among them, he found the way to all hearts. Their people, all French, and Catholic by baptism only, had always lived in indifference, the result of ignorance. Dufour made religion respected and practiced. His successors had less fortunate results. They hopes Blanc will send Dufour back.
VI-1-b - A.L.S. - (French) 2pp. - 8vo. - {3}
1851 Nov. 9
Jourdant, S.J., Father Ant(hony) J.:
(Grand Coteau, Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Father (F.) Nachon, S.J. has just made a second trip to Calcasieu to Marion, on Lake Charles. He found a great number of the people disposed to take up a subscription to build a chapel, not at Marion but on the shore of Lake Charles. It is there that they want the courthouse transferred; they have given this order to the legislature. In January one of them is to come to the college to give the result of the subscription. Nachon promised that (the Jesuits) would also subscribe and that as soon as the chapel was built they would go there twice a year. Father (L.) Rocoffort, (S.J.) is busy establishing a chapel 15 miles further on than the one at Plaquemine Brulé. It is in a place called L'Anse des Americains along Bayou Plaquemine and so, near the Mermentau River. They heard that Father (Hyacinthe) Tumoine pastor of Avoyelles, was quite ill; Rocoffort went to see him and spent All Saints with him. Tumoine is well now; he was relieved from the fear of dying without the sacraments like his predecessor. Father (Anthony) de Chaignon, (S.J.) not being able to hear confessions in English at Plaquemine, Jourdant replaced him with Nachon. Some weeks ago De Chaignon asked for a dispensation; (Blanc) is to let them know if they can go outside and celebrate the marriage. Everything seems to indicate they will have more students than last year. Father (Vital) Gilles, (S.J.), their spiritual director, is going to give their retreat as soon as he is finished at the convent.
VI-1-b - A.L.S. - (French) 2pp. - 4to. - {9}
1851 Nov. 10
Calderon de La Barca, A:
(New York, New York)
to
(Orestes A. Brownson:
Boston, Massachusetts)
He regrets that Brownson has been suffering in his health. The more he reads Brownson's writings, the more sincerely he desires to make his acquaintance. In the name of his government he asks that reparation should be made to their flag, dragged through the mud and publicly burnt in New Orleans and also to the Spanish subjects who were almost lynched at Mobile and those whose shops were destroyed at Key West. All he asks that a few guns he fired upon the return of the consul, either to him or to the Spanish flag and that a handful of dollars be decreed for the relief of those destitute Spaniards. And the demigod (Daniel Webster, Secretary of State) is endeavoring to frown him, or to persuade him into submission. Webster perfers to pander to the popular injustice and to the foolish pride of the mob for a few votes. If the Spanish consul is not received with proper public demonstrations. Calderon de La Barca cannot continue his diplomatic function in this country. His sorrow is only caused by the misery which may result from this step to his fellow-beings. The law of nations and of morality is the same. It is easy for the United States to offer ample compensation to the robbed and insulted Spaniards. A salute of 21 guns will heal the breach and restore confidence for the insult to their flag. Thank God, the Spanish are Catholics: He calls attention to the remarkable firmness displayed by the Spanish authorities in Cuba in preventing American citizens from being molested. He used to admire Webster. If there is a break in diplomatic relations, it will not be upon Calderon de la Barca's conscience. He would maintain that the refusal of satisfaction is lawful ground for war.
I-3-j - A.L.S. - 10pp. - 8vo. - {1}
1851 Nov. 10
Francais, Father (Nicholas):
Charenton, (Louisiana)
to
Archbishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Francais went to Abbeville to be reconciled with those men for he realized he was wrong in treating them badly. Father (H.) Thirion refused to see him or listen to him, shutting the door of the presbytery on him. Francais was so surprised he did not say a word. He gave Valsaint Veazey the accounts to collect; he did not see him as he was in a room with Father (Anthony Désiré) Mégret. He sent back Emile Veazey with the accounts and a letter from Mégret asking him to watch his conduct at Abbeville and if he had any claims to make, he was to address himself to the ecclesiastical authority. Francais made no claims except to give his accounts to another collector. He took care to have two witnesses to attest to his conduct. Last year Mégret held two burials in Francais' cemetery and a wedding and refused to pay Francais. Thirion claims to have a letter authorizing him to keep all Francais' furniture as well as the pew rent. Father (J.E.) Blin did not decide to leave his to the presbytery. Francais deprived himself at Abbeville in order to face everything. Francais has been ill for two days. He knows that Emile Veazey has gone to New Orleans to bring Blanc all the accusations Mégret has against him but Francais' conscience does not reproach him. His former parishioners welcomed him in spite of what these men did to set them against him. He was discouraged to see this parish in such a state; he left it in such a prosperous one. He left it because of Mégret. Blanc is to tell Francais if he is to come to see Blanc to reply to the accusations.
VI-1-b - A.L.S. - (French) 3pp. - 4to. - {7}
1851 Nov. 10
Mina, Father Ve. M(odeste) St. John Baptist,:
(German Coast, Louisiana)
to
Archbishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Father (Napoleon Joseph) Perché consulted the Provincial Council of Baltimore IX, page 199 et seq.; the reply of the Congregation of Sacred Rites has not yet come to Mina. Perché errs in asserting that a feat "ad libitum" ought never to be transferred. This is treated by the decree of the Congregation of January 24, 1682. (On the back of the letter in Blanc's hand): Dr. John E: Dr. C.H. Dabbs, Monroe; Dr. Bennet, Shreveport.
VI-1-b - A.L.S. - (Latin) 2pp. - 4to. - {4}
(18)51 Nov. 10
Praz, R.S.C.J., Madame A(nnette):
St. Michael, (Louisiana)
to
Archbishop (Anthony Blanc):
New Orleans, L(ouisian)a
Praz believes that Madame (Adine) Guinand, (R.S.C.J.) has told (Blanc) that she stopped here for her retreat with the Community (Religious of the Sacred Heart). Everyone is in retreat except 3 or 4 who made theirs last week. Praz is very sad to be obliged to send back Sister Delphine Arseneaux; the retreat produced no effect. (Blanc) no doubt knows the trouble she has caused, always promising to correct herself but never keeping her word. They believe it is urgent that she leave before the return of the pupils; they think she has never had a vacation. Madame Estovan, (R.S.C.J.) has finished her two years of novitiate; (Blanc) is to appoint the priest who will examine her for the vows she will take on the feast of the Immaculate Conception. Everyone is in good health; the 11 boarders who remain are well, as are the orphans. The return of their pupils is set for the 25th; Praz believes there will be as last year. May they hope (Blanc) will come in December. Praz has just had news from Grand Coteau; everyone is on retreat there, too. Father (William) Gilles, (S.J.) is giving it. At Natchitoches all is going well. St. Louis is prospering; they have 70 pupils. (Blanc) knows about Baton Rouge; it seems some boarders they had last year are little apostles.
VI-1-b - A.L.S. - (French) 4pp. - 4to. - {6}
1851 Nov. 10
Tyler, R. A.:
Charlestown,
to
O(restes) A. Brownson:
Chelsea, Mass(achusetts)
Although he is delighted to read anything Brownson may write, he thinks it is beyond even Brownson's power to carry them back into the dark ages. Brownson writes that there is a feeling of envy towards those who have wealth and breeding. Tyler asks if shallow pretension and ill-breeding are not more characteristic of American society. He thinks ill-breeding is the distinguishing trait of "good society." He has great admiration for Nicholas (I of Russia) and read that he is working for the freedom of the serfs.
I-3-j - A.L.S. - 3pp. - 8vo. - {1}
(18)51 Nov. 11
Stothard, Miss:
New York, (New York)
to
Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Stothard asks Blanc to give the enclosed note to her sister Miss E. Stothard as it contains information of importance to her. Miss Stothard does not know where to address her sister but as she had a letter of introduction to Blanc, he might know.
VI-1-b - A.L.S. - 2pp. - 16mo. - {2}
1851 Nov. 12
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to
Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
The information for Ph(iladelphi)a surprises him much; his name must have been proposed by Bishop (Francis Patrick) Kenrick. (Chanche) is glad Blanc has written so much in favor of poor Father (Richard B.) Hard(e)y. It would have made (Chanche) very sorry to see him cast off. He encloses a letter to be sent to Hardy. (Chanche) will keep him for some time until they see further into matters. Father (Stanislaus) Buteux will be here this evening. (Chanche) will learn his intentions and try to fix things to suit him. The Pass will embarrass (Chanche), he fears. He wants to be present for the blessing of the cathedral. He thinks Bishop (Michael) Portier's opinion a good one if Bishop (John Mary) Odin is to return soon. (Chanche) did not think (Odin?) would he here before the Council.
VI-1-b - A.L.S. - 3pp. - 16mo. - {6}
1851 Nov. 13
Herr, John:
New Orleans, (Louisiana)
to
Mr. Giraud:
A receipt for $7 for hanging 1 hall door bell on the Bayou road.
VI-1-b - A. Receipt S. - 1p. - 16mo. - {1}
1851 Nov. 13
Keenan, Thomas:
Philadelphia, (Pennsylvania)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Keenan asks about Margaret Keenan who nearly two years ago went to (New Orleans). In her last letter she said she was going to join the Ursulines and because her health was not very good (Blanc) removed her to another place to improve. They have not has a letter for 6 months. (Blanc) will allay a brother's and mother's anxiety by answering. Direct to Bridget Keenan, Philadelphia.
VI-1-b - A.L.S. - 1p. - 4to. - {3}
1851 Nov. 13
(Portier), Bishop Michael:
Mobile, (Alabama)
to
Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
(Portier) recommends Father P.J. Coffey, pastor of Columbus, Georgia and a missionary in Apalachicola, (Florida) and Tal(l)ahassee, (Florida). Coffey desires to take up a collection for the churches of his mission especially for Apalachicola, in (Portier)'s diocese which suffered much in the last hurricane.
VI-1-b - A.L.S. - (French) 1p. - 12mo. - {4}
1851 Nov. 13
Reynolds, Bishop I(gnatius) A(loysius):
Charleston, S(outh) C(arolina)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s favor of (October) 29 reached Reynolds on the 6th. The copy of Dr. (John) England's works, whose receipt (Blanc) acknowledged, Reynolds directed to be sent to (Blanc) more than a year ago. The total cost, in money, of the publication was $8,200; its sale, so far, has realized $8,700. Reynolds never expected any reward for the trouble of arranging it.
VI-1-b - A.L.S. - 3pp. - 16mo. - {2}
1851 Nov. 13
Spalding, Bishop M(artin) J(ohn):
Louisville, (Kentucky)
to
Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Spalding thanks Blanc for his invitation; whether he accepts or not, his gratitude is the same. It reached him on the feast of his patron, St. Martin of Tours while he enjoyed the company of Archbishop (John Baptist) Purcell and Bishop (Michael) O'Connor. Spalding's health was greatly benefited by the visit to Arkansas but he still suffers from incipient bronchitis. He had hoped to consecrate his cathedral in the spring but fears it cannot be until August. Archbishop (Francis Patrick) Kenrick communicated the three names recommended for Philadelphia; the first is most likely to be appointed. Spalding's secretary, Father (John M.) Bruyere, may visit New Orleans during the winter.
VI-1-b - A.L.S. - 4pp. - 16mo. - {5}
1851 Nov. 14
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to
Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Father (Stanislaus) Buteux has paid (Chanche) a visit; he does not seem to have any notion of leaving the Bay. By using the pew rents for his own necessities, he will be more comfortable. (Chanche) has written to the Archbishop of St. Louis to try to get Buteux some Brothers for his school. Buteux handed (Chanche) the enclosed statement from Father (Claude Anthony) Tholomier. This state of things will surprise Blanc. (Chanche) supposes Father (Paul) Guerard intends paying this debt from the savings he will make in his new station. Guerard told (Chanche) he was to receive 1000 francs yearly from his family; he ought to pass it over to Tholomier until his debt is extinguished. If Father (J.M.) Bonniot wishes to spend the winter at the Pass, (Chanche) will be very glad. (Chanche) received the cask of claret. He sees Bishop (John) Timon is in Baltimore supposedly on his way south. The enclosed statement lists sums totalling $667.50, dated November 10, 1851, New Orleans.
VI-1-b - A.L.S. - 4pp. - 16mo. & 32 mo. - {6}
1851 Nov. 14
O'Hara, W.A.:
Cincinnati, (Ohio)
to
Archbishop Anthony Blanc:
(New Orleans, Louisiana)
Father John Joyce of Maysville, Kentucky has requested O'Hara to send Blanc $34 to be handed to John Frime(?) and James Walsh, $29; Patt Elligate, $5. These persons are coming from Ireland and are to call on Blanc when they land. (On the letter, in Blanc's hand): Received from Blanc, $29 (signed) James Walsh, John Frime (?). Received $5, Patt Elligate.
VI-1-b - A.L.S. - 1p. - 4to. - {5}
1851 Nov. 15
Blanc, Ant(hony), Abp. of New Orleans:
New Orleans, Louisiana
to
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He received Purcell's letter and hopes Purcell has received his. He thanks Purcell for the pictures from Rome. Bishop (Michael) Portier, and Bishop (John J. Chanche) received their there are the same time. Blanc received a letter from Bishop (John M.) Odin telling of his audience with the Pope. Odin says the Pope seemed inclined for the appointment to Baltimore of Bishop (John) Timon (of Buffalo, N.Y.), but at last sided for Archbishop (Francis Patrick Kenrick). The reports of the burning of the Custom House at New Orleans are not true. The goods of a ship wrecked in the river were sold at auction. Father (Edward) D'Hauw bought six sets of chandeliers for altars. There were several organs and church vestments but none fit to buy. His big cathedral lacks only the organ.
II-4-l - A.L.S. - 2pp. - 8vo. - {8}
1851 Nov. 15
Jones, Gardner:
Notre Dame du Lac, Ind(iana)
to
Archbishop (Anthony) Blanc:
New Orleans, L(ouisian)a
The accompanying circular indicates the conduct and improvement of Patrick Conway, a youth under Blanc's patronage. The degree of merit is denoted by a scale ranging from 5 to 1; 5 deficient, 4 bad, 3 tolerable, 2 good, 1 excellent. The boy is very tractable. Gardner writes on behalf of Father (Edward F.) Sorin, (C.S.C.). (Letterhead shows school building.
VI-1-b - A.L.S. - 3pp. - folio - {4}
1851 Nov. 15
Monnier, Charles:
Canton, (Ohio?)
to
Eti(enne?):
After Eti(enne?)'s letter of August 10 of last year in which he promised to write soon, Monnier waited but nothing came. Circumstances oblige Monnier to tell of the claims the sons of Jean Pierre Monnie are making for the work on the church at (Harrisburg, Pennsylvania?) Darisbourtg; they amount to $14.50. Monnier does not know whether Eti(enne?) is obliged to pay these debts. Monnier is not obliged to pay unknown debts. When he was about to pay for the sale of Jacob Metz, there was a claim of $1.50 for the food Eti(enne?) had had, and 25 cents at the grocery at Canton. The Monnie sons threatened to prosecute Monnier. Monnier does not know why they did not make this claim to Eti(enne?) when he left, if it is just. Harisborgt has had a pastor since last spring of enormous height; he comes to New Berlin (Ohio?) every two weeks, as he speaks German. The French told him they would rather give Eti(enne?) $10 than give 5 cents to him; they collected only $1 from Pingenot. One hears that Mr. Mourette is the source of the claim of the whole congregation. At Louiseville(?) certain parishioners are in a lawsuit with their pastor because of Piquet's burial. The case will be judged next spring. They have as pastor at the English church, Father Campion who was pastor at Wouter(?) and Father (J. Luhr?) Lour came back to Canton. Monnier has kept Eti(enne?)'s horse and buggy although many have come to buy it. Some weeks after Eti(enne?) left, the mare was about to go under because of being in an enclosure too long but with care Monnier saved her.
VI-1-b - A.L.S. - (French) 2pp. - folio - {10}
1851 Nov. 15
Brownson, O(restes) A.:
Boston, (Massachusetts)
to
Vicomte (Charles) de Montalembert:
(Paris, France)
He regrets to learn the contemplated Review is postponed. It is much needed. Mr. de la Tour tells him that Montalembert is discouraged. There is no other way but to keep on fighting. No man ever yet stood up for truth and justice, but he had to complain of opposition from all quarters. He advises Montalembert to hope in God and commit the cause of his country to Him. It is consoling to both of them that the fate of their respective nations depends on the disposal of Heaven rather than on their efforts. Montalembert is engaged in the old war between Christianity and heathenism. The mass of our Catholics in political and social matters are veritable pagans. The Catholic statesmen of Europe have prepared the present state of things by their endeavors to weaken the papacy. Brownson considers the old French legitimists unable to retain power or make wise use of it they could keep it. He is convinced of the folly and madness of attempting to make Henry V, King of France. He wishes to see Louis Napoleon relected president. If France should restore a monarchy, it should be in the family of the Bonaparts rather than that of the Bourbons. New France must have a new dynasty. He suspects that Great Britain and the United States have come to an understanding to lend influence to the continental revolutionists and mainly with purposes hostile to the papacy. The two are allied to spread red-republicanism, and Brownson considers that the only safety is for Catholic Europe to form intimate alliances with Austria, so as to check the advances of monarchical absolutism of Russia and the American democratic absolutism. Great Britain and the United States are the two great enemies of social order and Christian freedom, backed by Russia. However the next election may throw the Whigs out of power. He trusts that France will be able to resist the socialistic movements. The popular tide runs high in the favor of (Louis) Kossuth. Brownson works on as well as he can without finding half-a-dozen friends who cordially co-operate with him. When he speaks now, the only echoes that come back to cheer him are from other countries. He needs Montalembert's counsels and advice.
I-3-j - A.L.S. - 6pp. - 12mo. - {1}
1851 Nov. 16
Jan, Father A(nge M(arie):
St. Martinville, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Nicolas Wilz and Marie Josephine Thériot ask for a dispensation.
VI-1-b - A.L.S. - (French) 1p. - 12mo. - {3}
(1851?) Nov. 17
Dufour, Father L(ouis):
Plaquemine, Louisiana
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Dufour wrote last night to tell (Blanc) that Father Lombart had arrived and that Dufour installed him at the High Mass which Lombart sang. He took (Blanc)'s letters to their addresses and these men came yesterday to hold their first council. After vespers many ladies came to congratulate him. Dufour presented Lombart at Mr. Petit's house during the evening. Before leaving to go to bed, Lombart said he saw that the people down here are not bad. This morning he told Dufour that he did not think he should accept this post and that he could no longer stay in Louisiana. From the first sight of Lombart, Dufour was painfully impressed and all his speeches corroborated Dufour's fears. (Blanc) knows better than anyone that to be a missionary priest requires special virtues which Lombart does not have. The best Dufour can do is to remain at his post until (Blanc) writes. If (Blanc) wants him to stay here, he will go to the city to make arrangements to get out of this temporary position. If (Blanc) can carry out his ideas by finding another pastor for Plaquemine, he is to tell Dufour. He is sending the papers of Father (Casimir) Mouret which (Blanc) asked for. (P.S.) He encloses (no enclosure) the only letter important for Mouret's estate. Father (Ennemond Dupuy?) Dupuis said that Mouret, in his stay with him, had said that he had land in Canada which he had sold when he left his last post to come to Louisiana. This would agree with the conditions of the sale which Mouret repeats in this letter where he says, "If you decide to sell, send your power of attorney to a certain notary." Dupuis is sure that Mouret would have done that. That is why Dufour has not found the contract which would be at the notary's at St. Polycarp. He told Dupuis he had sold for 600 piastres. (Blanc) will see in this letter that Mouret's brother, (Father L. Mouret?) has already corresponded with this man.
VI-1-b - A.L.S. - (French) 3pp. - 4to. - {6}
1851 Nov. 17
Rogalle, Father J(ohn):
Pointe Coupée, (Louisiana)
to
Father (Stephen) Rousselon:
New Orleans, Louisiana
He has had no direct news from the archbishopric since last February in spite of a number of letters addressed to the Bishop. Rogalle's health is restored and permits him to fulfill his obligations. As soon as the rolling season is over, Rogalle will resume the church at Chenal until it is finished. If the winter is not too bad he hopes to say Mass there at Easter or later so that when the Bishop comes for his next pastoral visit, he can bless it. As soon as it is under cover, Rogalle intends to go to the city. Rogalle has received no information about the retreat which makes him think it may not be held this year. Father (R. O'Reilly?) Orelly, of Jackson was very ill two weeks ago. They came to get Rogalle to come to see him. As he did not seem to be very well taken care of, Rogalle recommended that he come to Points Coupée. But he has not yet come.
VI-1-b - A.L.S. - (French) 3pp. - 4to. - {3}
1851 Nov. 18
Gache, S.J., Father H(ippolyte):
Baton Rouge, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
A Catholic widow of one year came yesterday to say that she was going to marry the nephew of her late husband. She had no idea that it would cause the least difficulty. This lady has 3 small children and took her nephew into her home to help her. Gache asks what to do. He is afraid if the dispensation is refused, they will be married by the mayor. As they are disappointed and impatient, Gache asks for a prompt reply.
VI-1-b - A.L.S. - (French) 1p. - 4to. - {1}
1851 Nov. 19
(Kenrick), Archbishop Peter Richard:
St. Louis, (Missouri)
to
Orestes A. Brownson:
(Boston, Massachusetts)
Brownson must have misunderstood the mention of $500 in the last letter of Kenrick. The amount is $400 and all expenses. He hopes that Brownson will be able to remain two weeks so that two lectures may be given in each week instead of four in one, and hopes also that Brownson will be able to give some lectures in Cincinnati on his way to St. Louis. He thinks the subject: "Catholicism and Civilization" is more acceptable, as not being controversial and more in keeping with the character of the embryo association. It would not be amiss to send a few additional copies of the "Review" to St. Louis in anticipation of adding a few subscribers during the lecture period. He will be glad to become personally acquainted with the man who has in such a masterly way vindicated their faith and been the means by which God has conferred his grace on so many.
I-3-j - A.L.S. - 3pp. - 8vo. - {1}
(18)51 Nov. 19(?)
O'Reiley, Father Michael:
Jackson, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
He acknowledges (Blanc)'s letters; the one of the 4th and the other of the 8th. In the former, he received $5 and thanks (Blanc). His health remains very poor. The doctor hopes his last spell of fever may be the last this season; he tells O'Reiley he must suspend his duties for a few weeks and advises him to change place. It would not be prudent to go to New Orleans, hence he will remain with Father (J.) Rogalle for some time.
VI-1-b - A.L.S - 1p. - 16mo. - {2}
1851 Nov. 20
Terret, (André):
Lyons, (France)
to
Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
The Councils have fixed the allocations at 2400 francs for 1851 for New Orleans. In March, a supplement could be added, not exceeding 600 francs. Payments are controlled by receipts. P.S. Terret received Blanc's letter of February 10. The increase of missions in extreme need has made the dividing less.
VI-l-b - Printed Form S. - (French) 1p. - 4to. - {1}
1851 Nov. 21
Dubuc, Ant(hony):
New Orleans, (Louisiana)
to
Archbishop Ant(hony) Blanc:
New Orleans, (Louisiana)
As secretary of the council of the Church of St. Louis, Dubuc is authorized to tell Blanc of the resolution passed at the meeting on the 20th: Resolved that the Cathedral and Parish Church of St. Louis be put at the disposition of Bishop Blanc as of the 30th of this month.
VI-l-b - A.L.S. - (French) 2pp. - 4to. - {2}
1851 Nov. 21
Kenrick, Archbishop Francis Patrick:
Baltimore (Maryland)
to
Those Interested in the National Council
It is well known how salutary to the faith were the Provincial Councils of Baltimore. Therefore the Fathers of the 7th Provincial Council petitioned the Holy See to hold a National Council in 1852. The Holy Father sent a letter dated August 19, 1851 by which he constituted Kenrick as Apostolic Delegate to preside. So Kenrick decrees that the Plenary Council of Baltimore (1852) be convoked on May 9, 1852. He urges all to be present. Father Thomas Foley signs as secretary.
VI-1-b - L.S. - (Latin) 3pp. - 4to. - {3}
1851 Nov. 21
Kenrick, Francis Patrick, Abp. (Baltimore:
Baltimore, Maryland
to
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Circular letter to all the Archbishops, Bishops those who by law or custom attend a National Council.
Kenrick, as Apostolic Delegate, tells the above mentioned members of a National synod that moved by the advantages which they had formerly received from the Provincial Councils, the members of the VIII Provincial Council of Baltimore had petitioned that a National Council be called for the year 1852. The Pope listening to their petition has appointed Kenrick Apostolic Delegate and asked that he preside over the national council with all the necessary faculties according to the prescriptions of the Sacred Congregation of the Propaganda. Accordingly he calls for the Council to meet on the 4th Sunday after Easter, May 9th, 1852. He requests that all bishops and archbishops and all who should atten by reason of right or custom be present either themselves or by a legitimate proxy on the day assigned, and advises them they are held to be present. The letter is signed by Father Thomas Foley, Secretary and sealed with the episcopal seal.
- L.S. - 3pp. - 8vo. - (Latin)
Kenrick suggests questions to be discussed and voted upon by the members of the National Council of Baltimore of 1852. They included publication of the decrees of Trent, marriage questions, schools, service on American warships, fasts, church property, German societies, Parochial limits, conditions for chanching pastors, stipends, the erection of new dioceses in New Jersey, Erie, Pennsylvania, in lower Illinois, North Carolina, and Florida, extraordinary faculties, episcopal debts, and support of priests removed from their offices.
II-4-i - L. - 4pp. - 8vo. - (Latin) {11}
1851 Nov. 21,
Pierz, Father Francois:
Arbre Croche, Michigan
to
Bishop (Peter Paul) Lefevere:
Detroit, Michigan
Pierz received Lefevere's letter of Nov. 10 with his dismissorial letter of Oct. 21. Pierz thanks Lefevere for this favor and tells Lefevere of his good intentions to go among the savage pagans to establish new missions in the hope of doing good in the Ottawa missions. Pierz hopes that God will bless him in his work. He will be with Lefevere in heart and soul and also through correspondence. Because the weather is very bad he will have to spend the winter at Arbre Croche and go to Minnesota next spring where there are a great number of pagans. 4,000 Chippewas left for there last fall and next spring others will go. There will also be a great number of Ottawa Indians. Pierz asks Lefevere to let him receive a salary up to the time of his departure and that he will pay up to that time the expenses of his mission and feed his assistant free. However, Pierz wants to fix up everything and prepare himself for the trip. Lefevere offered him the choice of staying at La Pointe St. Ignace to take care of the parish separated from Mackinac. But Pierz thinks that it is better for his vocation to go to the savages north of the Mississippi. If he is to go to Mackinac, Lefevere should give him a letter of introduction. The chief of Grand Traverse Pichobe came to see Pierz before All Saints Day and asked for a priest to stay during the winter in the new village where all the Catholics are gathered. He told Pierz that the church and the house will be ready soon. Pierz asks Lefevere if he will ask Father (A) Van Pamel to go as soon as the road will permit to satisfy these good savages. Pierz reminds Lefevere that he had promised to send a priest for Grand Traverse for more than two years, and Pierz promised also to send them his assistant as soon as the church and the house are completed. Pierz says that the Catholics of Grand Traverse merit the consideration of Lefevere and the benefit of a permanent priest. The presence of a permanent priest is very necessary since there are two protestant ministers there. Pierz heard that there are many disputes and intrigues between the presbyterian minister, and the methodist which results in such a thing that the savages do not know in whom to confide. If there were a priest it will be possible to make some nice acquisitions. Since Van Pamel speaks the language of the savages quite well now, he is able to take care of the mission. Pierz tells Lefevere that he informed and advised Van Pamel concerning the running of the mission and Van Pamel told Pierz that he would like very much to go to Grand Traverse among the good savages, where there are also many Irish Catholics. As to the savages at Arbre Croche, the best thing Pierz believes to be done would be to reduce the mission to an affiliated mission depending on the one at LaCroix, until they begin to like the priest and the teaching better. This is also the opinion of Father (Ignatius) Mark and of Van Pamel. So long as they remain the slaves of the woods they will not listen to the voice of the priests, Pierz would like also to mention another disagreeable thing. Coming back from Mackinac last fall he went to Cheboygan. After he had completed his mission, Pierz asked for the payments for the new bell. But Asagon, still Pierz's antagonist, answered that he could not pay for the bell unless all the savages paid for it. Consequently Pierz gave the order that the bell should be brought bac to Detroit. But they did not do it yet. Pierz asks Lefevere what should be done concerning the bell? The chief is very treacherous in his actions. Should he send it back or should he keep it. If it is good he could sell it and get the money he needs to travel.
III-2-h - A.L.S. - (French) 4pp. - 8vo. - {3}
1851 Nov. 21
Pius IX, Pope:
Rome, (Italy)
to
All Patriarchs, Primates, Archbishops, and Bishops:
Encyclical letter. His heart rejoices, in the midst of the dangers by which he is besieged, in the testimonies of the fruits of the Jubilee. They told how the people of their dioceses offered their prayers. Joyful as he is at the great spiritual benefits, Pius is equally sad to see the subtle arts of the enemies of God who try to destroy religion. They are to ask God to free His Church from all calamities and to lead men to the recognition of truth. Therefore, while Pius orders prayers in Rome, by this letter he solicits the hierarchy and people to join them. He again agrees to a Jubilee as will be seen by the letter attached to this (no enclosure).
VI-1-b - Printed L. 2 Copies - (Latin) 7pp. - 12mo. - {1}
1851 Nov. 21
Schwerz, J G:
Vienna, (Austria)
to
Bishop P(eter) P(aul) Lefevere:
Detroit, (Michigan)
Schwerz received Lefevere's letter of August 11 through his brother. He is much gratified at hearing that a Catholic church for Germans is flourishing in Detroit. He sends through his brother a cross destined for the use of the Bishop of Detroit and prays God that it may be borne before him in pontifical procession for many years. Lefevere is right as to the Joffroy Foundation; its periods will soon commence for his diocese but he wishes Lefevere would send him a letter for the Nuncio at Vienna concerning it and Schwarz will deliver it. Religion there appears to be at a standstill since the Revolution. A European revolution is a subversion of everything; nothing remains sacred and now they must see the triumphal reception in the United States of the principal leader (Louis Kossuth) of the Revolution. Had he succeeded in Hungery it would have been the downfall of the Catholic religion there.
III-2-h - A.L.S. - 2pp. - 8vo. - {3}
1851 Nov. 21
Spalding, M(artin) J., Bp. Louisville:
Louisville, Kentucky
to
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Spalding received no reply from Purcell about that affair of Father (Abraham) McMahon. The gist of the matter consists not in the vouchers to which Father Edward Purcell refers, but in the question whether McMahon did not collect money enough to pay the bills. The people of Lexington are under the impression that they already paid enough. Spalding will be in Lexington until the 30th. P.S. He asks what did Purcell conclude about the project of a Provincial Seminary?
II-4-1 - A.L.S. - 4pp. - 16to. - {6}
1851 Nov. 21
(Timon), Bishop John:
Balt(imor)e (Maryland)
to
Archbishop A(nthony) Blanc:
New Orleans, L(ouisian)a
He thanks Blanc for his kindness. After giving the pallium, (Timon) has been doing something here for St.Joseph. On the 23rd he starts for home. He hopes to see Blanc after Christmas. They will have a Cathedral Fair. The enclosed short history and the sheet(?) he has prepared for the Fair (no enclosures). God will give it the success.
VI-1-b - A.L.S. - 2pp. - 4to. - {1}
1851 Nov. 22
Arnault, J.M.:
New York, (New York)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Arnault sent to (Blanc) on September 6, a box with a set of candlesticks for Father J(ulian) Guillou of Yazoo City. Not having heard since, Arnault fears some accident may have befallen his goods. He asks Blanc to let him know whether Guillou has received the shipment.
VI-1-b - A.L.S. - (French) 1p. - 4to. - {2}
1851 Nov. 22
(Chanche), Bishop John Joseph:
Natchez, (Mississippi)
to
Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
It would suit (Chanche) better if Blanc would bless the cathedral on December 14. The 21st is so near Christmas that (Chanche) could not return home on time. If he goes north, he will reach Balt(imore) before Christmas if he starts immediately after the ceremony. However he will endeavor to conform to the wishes of Blanc and Bishop (Michael) Portier. Father (Stanislaus) Buteux left more than a week ago, and Father Moricet has not yet returned. (Chanche) pities Amelia Zacharie; she throws herself away. (Chanche) does not admire a man who marries a woman to make a nurse of her.
VI-1-b - A.L.S. - 2pp. - 16mo. - {5}
1851 Nov. 22
Maller, C.M., Father M.:
Emmittsburg, Maryland
to
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Maller had named Father (John H. Luers) at the suggestion of a friend. He was not aware that there were any difficulties in Purcell's diocese arising from national distinctions. Maller knew nothing of what had passed with respect to the two asylums. Under present circumstances it would be better not to make any change; but Maller is satisfied with any of the priests mentioned by Purcell. He prefers that the confessor of the (Sisters of Charity) be a different person from that of the orphans.
II-4-l - A.L.S. - 3pp. - 8vo. - {4}
1851 Nov. 24
Blin, Father J.E.:
New Iberia, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Louis Ollivier and Alix Canon ask for a dispensation. Blin learned nothing against Mr. Bécard (Father Amédée Béccard?) as to his morality. They knew him during the crossing; he lived at Father (Julian) Priour's, and with a family where he instructed a young lady at St. Martin where he was the chanter. No one has lodged a complaint about him; Blin does not know him except from good reports. Blin found in Priour's papers, two copies of the fees of St. Martin which do not conform to the usage followed by Priour. Blin saw Father (Nicholas) Francais on his return from Abbeville. According to his story, Francais was badly treated by his confreres. Even if he were the most criminal of priests, would that be any reason to refuse him publicity to enter the presbytery or church? It is very hard for an old priest. Francais says he cannot pay Blin the $250 he owes for Blin's furniture and other things. (Blanc) is to tell Blin what to do and whether he can expect any compensation for the sacrifices he made at L'Anse. He lost only $30 on the cemetery land. However the $800 are paid. It would be easy for (Blanc) to carry out the plan he made. The confrere whom he is to replace is busy forming a new congregation. Blin dislikes temporal cares more than ever and to remain where so great a task has been imprinted on his priestly life, would be considered a true hardship.
VI-1-b - A.L.S. - (French) 3pp. - 12mo. - {6}
1851 Nov. 24
Gache, S.J., Father H(ippolyte):
Baton Rouge, (Louisiana)
to
Archbishop (Anthony) Blanc:
N(ew) Orleans, Louisiana
The names of the persons for whom Gache asked for a dispensation on the 18th are: Jean Joseph Jacob and Elisabeth Enders, Widow Garnier. But they were married by Mr. Duffrocq. He scolded the woman whom he saw this morning. Her excuse was that they were afraid they would have to pay a large sum so they were married by the judge and intend to be married in the church later.
VI-1-b - A.L.S. - (French) 2pp. - 4to. - {5}
1851 Nov. 24
Hays, Michael:
Maysville, K(entuck)y
to
Archbishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Hays encloses $12 to be given to John Hayes for himself and Mary Hays, John Hays, Jr., and little W(illia)m Hays. They are coming from the old country and will call on Blanc for the money. (In Blanc's hand): Delivered December 23, 1851.
VI-1-b - A.L.S. - 2pp. - 4to. - {5}
1851 Nov. 24
(Portier), Bishop Michael:
Mobile, (Alabama)
to
Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
(Portier) has postponed the solemnity of the feast of the Immaculate Conception to the Sunday after. So he is free December 7 and he accepts Blanc's invitation.
VI-1-b - A.L.S. - (French) 1p. - 16mo. - {1}
(18)51 Nov. 24
Praz, R.S.C.J., Madame A(nnette):
St. Michael, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The last time Praz wrote she was far from foreseeing the heavy cross sent to her. A week ago Madame Hoa, (R.S.C.J.) was taken with brain fever. The doctor has no hope and they have the sad prospect of seeing her live in such a deplorable state. They have transferred her to the orphanage, some of them are with her night and day. (Blanc) will understand what a difficulty this is for their classes. Praz has just had news of Mother (Maria) Cutts, (R.S.C.J.); she arrived in Paris October 15. The council was to begin (November) 11. Their pupils return tomorrow; those here during the vacation are well, the orphans, also. The Community is well, also.
VI-1-b - A.L.S. - (French) 2pp. - 4to. - {3}
1851 Nov. 24
Raviol, Father J(ohn) F.:
Opelousas, (Louisiana)
to
Archbishop (Anthony Blanc:
New Orleans, (Louisiana)
Adolphe Etienne Vidrine and Emilie Zénon Vidrine ask for a dispensation. Raviol recalls to (Blanc)'s attention the need he has for an assistant; it is great.
VI-1-b - A.L.S. - (French) 2pp. - 4to. - {3}
1851 Nov. 25
Brunner, C.PP.S., Father Francis de Sales:
Dayton, Ohio
to
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He stops at Dayton on his way from Minister to Wolfscreek to write to Purcell, acknowledging Purcell's letter. He would come to Cincinnati but time and his health does not permit. He hopes to come during the priests' retreat to see Purcell there. He cannot give the retreat himself but hopes that Purcell will let him know when it is to be held. He himself is about to give a retreat at Wolfscreek and then at Thompson. He reports on the missions conducted by the Precious Blood Fathers that Berlin desires a priest from Minster every Sunday offering him $300. Brunner will do this if Purcell consents. St. Rose asks the same but he told them that he could treat them only as the previous year with one priest for them and at Chappelle. The same condition exists at St. Joseph's and St. Henry's. The two priests live near the convent at Greenwood. At Minster they want a second priest. If his health permits after his retreats he will go to Mariastein with the 2 young priests and the deacon Patrick and give them their theology. His doctor thinks that he must go to Europe for his health. Because of Purcell's absence he has bought without Purcell's permission a farm between St. Joseph's and St. Henry's for a house of their community. This is subject to Purcell's approval. The Parish at St. Rose desire to build a brick church and have already raised $3300, and asks Purcell's permission. Father (John B.) Jacomet is always on retreat at Mariastein awaiting and answer from Chicago. Brunner has permitted him to say Mass. Jacomet's mother comes to visit him but they have no place to entertain her. At Minster he will try this winter to acquire a house for the education of the children.
II-4-l - A.L.S. - 3pp. - 8vo. - (French) {12}
1851 Nov. 26
(Byrne), Bishop Andrew:
Little Rock, (Arkansas)
to
Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
(Byrne) received Blanc's letter and since it is Blanc's desire that a new diocese be formed of the upper part of Louisiana, (Byrne) fully concurs. Regarding the three clergymen Blanc mentions, (Byrne) knows only one but he has confidence in Blanc's judgment. Should Blanc stand in need of one who has devoted 28 years on the American mission, (Byrne) would suggest Father John Barry, vicar general of Savannah. He is distinguished for piety and zeal and is well acquainted with the southern people. (Byrne) has much pain in walking or ridding. This city is not advancing much; some of his best people have left. He has not 100 Catholics, in Little Rock. He suffered a great loss in the death of Judge Lincoln; he died a good Catholic, embracing the Faith, which gave much trouble to the Odd Fellows who wanted to claim his remains. They attacked (Byrne) in the papers but he put them to rest quietly. (Byrne) is convinced a good Catholic paper is a necessity in the province.
VI-1-b - A.L.S. - 2pp. - 4to. - {4}
1851 Nov. 26
(Purcell), Archbishop J(ohn) B(aptist):
Cincinnati, (Ohio)
to
Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Father (A.) Piret of Mackinaw, Detroit diocese, recommended by Father (Peter) Kindekens, has been edifying them by his presence for a couple of days. Piret is unwilling to wait longer for a letter of introduction promised by his bishop; (Purcell) yielded to his request of these lines to procure Blanc's acquaintance. He seems to be of the elite class of Belgian clergy, benefactors of the missions.
VI-1-b - A.L.S. - 1p. - 4to. - {3}
1851 Nov. 27
Spalding, M(artin) J., Bp. of Louisville:
Lexington, Kentucky
to
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Things are even worse in Lexington than Spalding himself at first believed. He believes that statements of the two Sisters in question regarding the conduct of Father A(braham) (McMahon) are correct. Spalding is sorry he allowed McMahon to go with testimonials so honorable. His account with the congregation has been settled at about one half his original claims. It is believed Father A has not given in all he has collected for the church. Father A. made a very improper use of Father (John) McGuire's letter which he says Purcell read to him. Spalding asks Purcell again to burn the letter or return it to him. His engagements will prevent him from accompanying Purcell to Zanesville.
II-4-l - A.L.S. - 4pp. - 8vo. - {4}
1851 Nov. 28
Lynch, C.M., Father John:
St. Mary's Seminary,
(Barrens, Mo.)
to
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Mr. Banett prefers to go to Purcell's seminary to study Theology. Lynch is sorry to lose him as he is an excellent Latin professor. The health of all is much improved. They were delighted with the visit of Father (Henry D.) Juncker. Every week Lynch is going to offer a Mass for the perseverance of the students in their vocations.
II-4-l - A.L.S. - 2pp. - 8vo. - {3}
1851 Nov. 29
Meynis, D(omini)que:
Lyons, (France)
to
Father (Stephen) Rousselon:
New Orleans, Louisiana
Meynis communicated Rousselon's letter of October 28 to the Council. About receipt for the 3500 francs, this receipt crossed in the mail with the dispatch bringing Bishop (Anthony) Blanc the announcement of the allocation for the current year. This allocation from the Association of the Propagation of the Faith has been set at 2400 francs with a suplement of 600 francs. All their treasurer can do until the closing of the 1851 collections next February, is to record to the account of New Orleans, a figure equal to that of the allocation. He asks Rousselon to send the difference between that sum and the 3500 francs Rousselon has announced as collected for the Association, to Bishop (John Mary) Odin of Galveston and to the credit of what the Association is to pay Odin. The number of books of the Annals, sent every two months, will be 272 but if the Association is organized in tens, the annual receipts would be 7072 francs, from which, of course, the carriage charges would be deducted. That is far from the figure of 3500 francs which for several years has been given as the collection in the diocese of New Orleans. Perhaps the Association is not organized and that sum is the gift of persons who distribute them. They beg Rousselon to organize as soon as possible; this alone can make it prosper. The Association for almost 4 years, has lost 600,000 francs in receipts. They appeal to the charity of Catholics everywhere and especially to the people of the diocese of New Orleans who enjoy a wellbeing superior to that of their brothers in Europe and who since 1822 have received almost uninterrupted assistance from the Association. They do not know whether Rousselon's devotion to his new country has made him forget the one where he was born, but Meynis appeals also as an inhabitant of Lyons for a work which began there.
VI-1-b - A.L.S. - (French) 3pp. - 4to. - {4}
1851 Nov. 29
Spalding, M(artin) J., Bp. Louisville:
Louisville, Kentucky
to
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He encloses a letter to Miss Mary Ann, niece of Mrs. Barosley. She wishes the girl to come to live with her. Spalding hopes that the project of a general Theological Seminary will succeed. It will do much good for Religion.
II-4-l - A.L.S. - 1p. - 8vo. - {2}