(1853?) (Feb.?)
Mégret, Father A(nthony) D(ésiré:
(Vermillionville, Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Mégret received (Blanc)'s letter today; it has no date. It is far from satisfactory; it is like a fabric of inventions which some one has brought to (Blanc). They have made two contracts without (Blanc)'s assistance, one before a notary, the other verbally, If he regrets anything, it is dealing with the (Sisters of) Mount Carmel who have never been and perhaps never will be religious. As he foresees the disorders of more than one kind, (Blanc) can charge some other priest with the spiritual direction of the house. On the arrival of Mother Thérèse (Chevrel, O. Carm.) Mégret is resigning. The direction should be confided to the pastor. So he will leave Vermillionville whenever (Blanc) sees fit. He agrees with (Blanc) about the trustees but (Blanc) is to remember that he agreed to give Mégret three; the contract was made on this quasi-promise on Mégret's part. The week before Easter was a hard one for Mégret. He had a discussion with Alexander Mouton, the exGovernor; Mégret threw his reasoning into confusion in the presence of the trustees. Mégret's last words were that he was the only administrator appointed by the Archbishop and announced the sale of the pews; it takes places after Mass, as usual. The fees were approved.
VI-1-e - A.L.S. - (French) - 4pp. - 4to. - {4}
(18)53 Feb. 1
Andrieu, C.M., Father (Anthony):
Assumption Seminary,
(Louisiana)
to Father E(tienne) Rousselon:
(New Orleans, Louisiana)
Rousselon is to send them six numbers of the Annals of the Propagation of the Faith. Five groups have been organized and there will soon be 6. All are well at the Seminary.
VI-1-e - A.L.S. - (French) - 1p. - 4to. - {2}
1853 Feb. 1
Female Orphan Asylum:
(New Orleans, Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Milk for Dec(ember) and Jan(uar)y, $40.30. Received payment, Sister F(rancis) Regis, (S.C.).
VI-1-e - A. Receipt S. - 1p. - 32mo. - {2}
1853 Feb. 1
Lambert, R(ichard):
New Orleans, (Louisiana)
to Father E(tienne) Rousselon:
(New Orleans, Louisiana)
A receipt for $20 for services as organist.
VI-1-e - A. Receipt S. - (French) - 1p. - 32mo. - {1}
1853 Feb. 1
Malavergne, Father Jean-Jacques:
(New Orleans, Louisiana?)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Malavergne complains that he has been chased out of St. James Church, St. John Baptist, (Sacred) Heart, and even the chapel of the hospital. The Superior and the chaplain were in accord(?) about this last expulsion. Malavergne acknowledges only Blanc's authority. Father (Napoleon Joseph) Perché is only the chaplain of the convent. Malavergne appeals to Blanc and Father Rousselon. It is Malavergne who should serve the Priest at the altar. Perché can go study cannon law at Rome.
VI-1-e - A.L.S. - (French) - 2pp. - 4to - {2}
1853 Feb. 1
Sacred Heart, Pupils of:
Grand Coteau, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
They express their gratitude for (Blanc)'s request for a holiday for them. Madame (Maria) Cutts, (R.S.C.J.) willingly gave them January 17. At Mass they prayed for their First Pastor that he might be spared to them for a long time. The blessing they received through Madame (Louisa?) Leveque, (R.S.C.J.) was the occasion of the renewal of the practice of virtue. Madame (Anna) du Pousier, (R.S.C.J.) is still with them; they love her. They thank God for inspiring these holy souls to leave their homeland to bring them the knowledge of the Sacred Heart.
VI-1-e - A.L.S. - (French) - 2pp. - 4to. - {4}
1853 Feb. 1
Mittelbronn, Father (Francis):
Pointe Coupée, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Mittelbronn's conviction is that the one who told (Blanc) what he speaks of in his letter is a scandalmonger. It could only be that wretched Father (John) Rogalle. Poor man, his time is over at Point Coupée; the blot was too well known in his parish for him to remain. It is public gossip. Regalle has gone on too many sprees. It could only be he who took the vestment in question for he stole a horse from Mittelbronn. He probably went to Baton Rouge. At Pointe Coupée, he sold Mittelbronn his horse and buggy, then he went to Abbeville and told Father (Hubert) Thirion that Mittelbron told him to tell Thirion to sell him his horse. Mittelbronn wrote to Thirion twice to bring him his horse. If Rogalle found cards in their house in Abbeville, they found, on their return, a burse with a corporal thrown in a corner of the provision room; Mittelbronn burned 7 or 8 rotted purificators. Rogalle enjoys a sorry reputation here. He does not deny that he took 8 piastres from the trustees. On leaving, Rogalle told Mittelbronn, "If they speak ill of me, tell them much good." Mittelbronn does not know any good. Mittelbronn believes they must pray for him since he believes that all is hypocrisy with Rogalle. (Blanc) can interdict them if he can prove anything in their conduct not according to priestly character.
VI-1-e - A.L.S. - (French) - 3pp. - 4to. - {3}
1853 Feb. 1
Thirion, Father (Hubert):
Pointe Coupée, (Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
The reports made to Blanc are absolutely false. The reasons they have not written since arriving here are that he trustees had not yet had a meeting and they wanted to wait for the result in order to inform Blanc. They have nothing to complain about their welcome here. He wishes to make some observations about the gossip which Father (John) Rogalle, of sad memory has spread. Thirion did not know that Rogalle had already left Abbeville; Blanc's letter gave him the first news. He knew that Rogalle would not remain; Rogalle had said at different times that he would leave, then that he would stay, and at other times that he would leave for France. He could not stay at Abbeville; he made a bad start; he did not know his people. Thirion was not the cause of his leaving. As for the men frequenting their house, there were none. No doubt they were the people who came from all sides to say goodbye to Thirion. It would have to be Rogalle who would attract these frequenters, he would have to have a good cellar. If Blanc supposes for an instant that this existed, that these frequenters discouraged Rogalle, then Rogalle is not the man he seemed. After being successful at Point Coupée for 5 years, how could he withdraw at the first difficulty at Abbeville. On the day that Thirion announced Rogalle's coming and said his farewell, Thirion asked his parishioners to receive him with respect and not to attach themselves to the man but to the minister of God. Wishing to prevent anything disagreeable concerning Father (Anthony Désiré) Megret or the Messrs. Veazey, Thirion also said in his sermon that his change was not to be attributed to anyone except to an authority which he must obey. As for the alleged theft from the church, Thirion formally denies it. Whoever told Blanc about it, lied. If the vestment Blanc gave is missing, Rogalle probably took it. Thirion left, besides the articles in Father (Nicolas) Francais' inventory, a large number of necessary articles they had bought with their own money (which he enumerates). Thirion passes over the affair of the new church in silence; it has caused them enough trouble. Thirion knows of no one who came to join him at Pointe Coupée. There was a young man from Abbeville who left before Thirion did, coming down the river to work. He is at Pointe Coupée now; Thirion sees him from time to time on Sunday at Mass. He is a fine young man. Thirion also knows his uncle who is chaplain for the Ladies of the Sacred Heart at St. Nicholas near Nancy. His name is Hubert Hener(?). Here is the story of the famous playing cards. Mégret loaned them for six years, a little mulatto boy. One day this boy, passing by the door of the Spalding house, saw the lady of the house throwing out a big box of cards. The little boy asked for them and brought them home. Thirion has never played cards. As for his fasting, here are the circumstances. Rogalle arrived at Abbeville in the afternoon. Mr. Cavalhez, seeing Thirion's predicament, without a servant, asked him and Rogalle to have supper with him. They served only meat and Thirion ate without paying any attention. Rogalle did not eat, giving as an excuse that the dinner he had had at Father (Anthony) Theves' had not agreed with him. Having been badly received by Blanc every time he revealed abuses he felt in conscience he should, Thirion had adopted the policy of closing his ears, eyes and mouth but since today's letter has given him the occasion of explaining, he does so, hoping Blanc will accord him the same favor he gave his detractors. (P.S.) Thirion was wrong in not writing about a statement that Rogalle made to one of his parishioners about Thirion's character. It was borrowed from Blanc himself, who, Rogalle said, did not like him at all, that he was unruly. Mr. V(eazey?) told Thirion.
VI-1-d - A.L.S. - (French) - 6pp. - 4to. - {9}
1853 Feb. 2
Thirion, Father H(ubert):
Pointe Coupée, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Thirion asks for a dispensation for Alfred Brunet and Leda Darensbourg.
VI-1-e - A.L.S. - (French) - 1p. - 4to. - {3}
1853 Feb. 2
Grignon, Father M(athurin) F.:
Natchez, (Mississippi)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Grignon encloses (no enclosure) a letter addressed to (T.E. Giraud?) Gireau who is known in N(ew) Orl(eans). Grignon believes he is the one who has the plan for the cathedral at Natchez. Grignon had a few words from Father (Richard B.) Hardey; he is busy finishing the tower of his church. Grignon counted somewhat on the Bishop last Sunday; he must have come near.
VI-1-e - A.L.S. - (French) - 1p. - 12mo. - {4}
(18)53 Feb. 2
Praz, R.S.C.J., Madame A(nnette):
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
She has just heard that Father (Louis) Dufour is going to the city and she sends some news. Everyone is quite well. Last Sunday she had word from Mother (Maria) Cutts, (R.S.C.J.) who says she will be here, with Mother (Anna) du Rousier, (R.S.C.J.) next week. They will stop only while waiting for a boat for Natchitoches. Praz received (Blanc)'s letter; his hopes renewed their courage a little. Their children, 136, are giving them trouble at the moment and the spiritual discomfort contributes to this. For the sake of peace one must make sacrifices. They pray for a Settlement of this affair. What (Blanc) says about the independence of their house from the pastor of the parish, is something to consider. Defour will no doubt talk to (Blanc) about it; his views are positive. They trust in (Blanc)'s wisdom.
VI-1-e - A.L.S. - (French) - 2pp. - 4to. - {4}
(1853 Feb. 3)
Rotchford, P(hilip):
(New Orleans, Louisiana?)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
(A statement of) account from April 3, 1852: Ground rent from E.W. Sewell, M. Murphy, C. Diamond, J.L. Aitkins, D.P. Scanlan; pew rents; ground rent, T.(?) J. Peters, E. Blanc, M. Cuddy, Geo(rge) Allen, G.W. Zacharias, Cha(rle)s R. Kennedy, W.P. Sinnot, Mrs. Devereux; 2 notes and interest. Due Rotchford $1118.49.
VI-1-e - D. - 1p. - 4to. - {14}
1853 Feb. 4
Druilhet, Edg. (and others):
St. James, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
They fear they are going to lose their present pastor, Father (Louis) Dufour. They feel how important it it for the people of St. James to replace him with a priest who like Dufour, knows how to spread the divine word. They ask, if Dufour goes, for a priest they already know, Father (John) Lefranc. (Signing with Druilhet are): De Poorter, Edmond Druilhet, Norbert Tircuit, B.S.Webre, Ricaud, L.B. Noel Jourdon, Achille Druilhet, Ant. Webre, Henry Baudet, E.L. Reine, L.S. Reine.
VI-1-e - A.L.S. - (French) - 1p. - 4to. - {15}
1853 Feb. 4
(Odin), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Odin) received (Blanc)'s latest letter yesterday. (Blanc) is to include the name of (Peter) Lacour among the ordinands for the next Ember days. (Odin) plans to have Lacour come to Galveston soon to practice English and Spanish. The young men who have been here for 2 months have made rapid progress in these languages. (Odin) has a class every day for them; English is the only language allowed in the house. He is going to have the Sisters of the Incarnate Word leave for Brownsville. These Sisters have devoted all their time to the study of the languages. They speak and write Spanish with ease and know the principles of English. Five priests will accompany the Sisters, three for Brownsville and two for Laredo. (Odin) must hire a schooner to take them to their destination; the steamboats do not go there. All these trips are expensive; their resources grow slowly. There are only 2 or 3 places which contribute sufficiently to support their pastors. Of the numerous emigrants who arrive every day, few belong to the Church. In August (Odin) wrote to Cardinal (James Philip) Fransoni to tell him of three small parishes, in the neighborhood of El Paso del Norte which the Bishop of Durango still considers as part of his diocese. Fransoni replied that, if at the time that bulls for the erection of the see of Galveston were sent, these three parishes were in the domain of Texas, (Odin) should take charge of them. He added that they would write to the Bishop of Durango. These three settlements were on the east side of the Rio Grande at the time of the treaty of peace between the United States and Mexico. The government at once placed a military garrison there and Texas laws were in force. According to the Cardinal's reply, (Odin) should at once extend his jurisdiction. Does (Blanc) believe he would be lacking in his duty if he defers for some time? He would like to wait until the Bishop of Durango had notified the priests there that he is no longer in charge. Father (Antonio Severo) Borrajo is the only respectable priest there. There have been some unpleasant dealings. This long and difficult trip could hardly be made this spring. However, if (Blanc) thinks (Odin) should act at once, he will try to do something about it.
VI-1-e - A.L.S. - (French) - 2pp. - 8vo. - {11}
1853 Feb. 4
Pinkers, Father A.:
Bonnet Carré, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Pinkers received (Blanc)'s letter of February 3 through Father (Louis) Dufour. Pinkers will leave on the 7th for his destination.
VI-1-e - A.L.S. - (French) - 1p. - 4to. - {2}
1853 Feb. 4
(St. Palais), Bishop Maurice (de):
Vincennes, (Indiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(St. Palais) has just received (Blanc)'s letter of January telling that Mr. Alexandre of Paris has drawn on (Blanc) for $530. While (St. Palais) was in France he told Alexandre that if he sent him 6 organs which (St. Palais) picked out, he could easily dispose of them and that in case he sent them by New Orleans he could address them to (Blanc). But (St. Palais) did not tell him to draw on (Blanc) without notice. When the organs arrive, (Blanc) is to let (St. Palais) know and he will send a draft on (Mark Anthony?) Frenaye for the amount he has paid out. The Propagation of the Faith knows nothing about this purchase so they could not have authorized Alexandre to draw on anyone. (St. Palais) knows nothing about the box from Brune(?). Not being used to getting gifts, (St. Palais) fears it is not for him.
VI-1-e - A.L.S. - (French) - 2pp. - 4to. - {3}
1853 Feb. 5
Dela Croix, Father C(yril):
Baton Rouge, (Louisiana)
to Archbishop Ant(hony) Blanc:
New Orleans, L(ouisian)a
Several legislators have promised DelaCroix their help; others are indifferent. All have said there will be a complete revision of the present system of education. Will it be favorable or not? Mr. Corrigan, in charge of drawing up the new plan, has told DelaCroix that nothing has been done yet. In an interview with him yesterday, DelaCroix submitted part of Blanc's plan but Corrigan seemed to agree so easily to everything that DelaCroix suspects him. A representative whom DelaCroix and Father (John Francis) Ab(b)adie, (S.J.) called on this morning said the question of education would not be treated for a month. The governor's illness is stopping the work of the Chambers. Many people have expressed the opinion that this petition should come not only from the Catholics of New Orleans but should also be signed by all the Catholics in the state. Then the Legislators could hardly refuse them. Fathers (Anthony J.) Jourdan(t), (S.J.) and Ab(b)adie share this view and advised Dela Croix to write Blanc to see if he could not send it to be signed in the different parishes. DelaCroix was about to send Blanc a telegram but was told at the telegraph office that the bad weather prevented them from functioning. DelaCroix is going to the Committee of Public Instruction to find out their views on the subject. He has given the petition to no one, not considering it the opportune time. To speak now would be to create opposition. DelaCroix planned to go to New Orleans on Monday but Jourdan(t) has urged him to wait for Blanc's reply to see if Blanc wanted to send the petition to the parishes or not. If he decides not to, Blanc is to tell Dela Croix if he is to give the petition to a legislator or to Ab(badie) so that Blanc can decide when he comes to Baton Rouge.
VI-1-e - A.L.S. - (French) - 4pp. - 4to. - {4}
1853 Feb. 5
Despouey, J.:
New Orleans, Louisiana
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Receipted bill for oats, corn, and hay.
VI-1-e - A. Bill s. - 1p. - 32mo. - {1}
1853 Feb. 5
Fierabras, Father J(ohn Andrew):
Vicksburg, (Mississippi)
to Archbishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Fierabras has just arrived here after an absence of three weeks spent in visiting his mission and making collections which took him as far as Baton Rouge where he made a good collection among the Irish who are working on the "plank road." On meeting the contractor at Natchez, Fierabras went down with him. Thanks to these little collections, Fierabras is at least some piastres nearer to paying for his house at Port Gibson. He thinks he made a good speculation; Mr. Moore is beginning to turn red to see that Fierabras gave him the pawn. Last Tuesday Moore said that if the masons have not begun work on the church by the first of March, he will give the contract to someone else. Fierabras' lawyer has not yet bought the schoolhouse; however he seems to still have the same intentions. Fierabras thinks he will spend Lent at Vicksburg, with a visit or two to Port Gibson. Bishop Chanche used to get Fierabras an ordo. This year he does not know where to get one. Father (Richard B.) Hardey was not able to tell him where the supply is. Fierabras has noticed some difference of opinion among his confreres and would like to submit some questions: 1. The Irish who work on the levees and other public works cannot obtain fast-day foods because the contractors say they are too expensive. Are they dispensed from abstinence? 2. Is a protestant who wishes to became a convert obliged to make restitution of income form interest which at the time he regarded only as business speculation, or is he held only to renouncing all usury for the future? Fierabras has just had a letter from Father (Julian) Guillou who says there is much sickness at Yazoo. Hardey is well.
VI-1-e - A.L.S. - (French) - 4pp. - 4to. - {5}
1853 Feb. 5
Guérard, Father P(aul):
Franklin, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Since Guérard's last letter to (Blanc) he has received the reply from the gentlemen of Patterson. Here is a copy: (The writer says) he has received Guérard's letter of the 27th. He showed it to J. Charpentier as well as several heads of families who were much surprised at Guérard's decision to no longer serve their little church except under certain conditions. They accept his resignation; the church will remain closed until the Archbishop makes a decision. Guérard replied to this letter as follows: (He told) O. Cornay that he would not have replied to his letter except for the remark about accepting his resignation. Under what title does Cornay accept it? Is he the Archbishop's V(icar) G(eneral) for Pattersonville? Guérard believes his spiritual functions are independent of Cornay and he will go there with or without his permission as usual. Cornay says the church is their property and will remain close. But it is not fair that the fervent Catholics be deprived of services. Guérard received the following reply: Cornay (says) he had replied politely to (Guérard)'s first letter and (Guérard) insults him. As Cornay has no taste for personal spite, he would like to be spared another letter. (Guerard) can tell whatever he wishes to say to someone else. (In a) postscript Cornay tells (Guérard) that he can spare himself the trouble of coming to P(atterson) for Mass. Guérard submits the correspondence to (Blanc)'s judgment. The revenue of the church and cemetery are squandered; these gentlemen have no legal title to deprive him of his rights and wish to treat him as a servant. There is a strong element in favor of Guérard and they urge him to publish this correspondence in the newspapers. A rich planter has built an altar in a house he does not occupy; Guérard will go there for the first Sunday of Lent. These gentlemen threaten to flog Guérard saying that if they had priests like him they would soon be under complete despotism. $4,000 has been subscribed for this church and lots in the cemetery sold up to $200. These men do not wish to show the accounts to anyone and persist in refusing the priest the income form the pews.
VI-1-e - A.L.S. - (French) - 4pp. - 4to. - {4}
(1853 Feb. 5)
O'Donnell, F.:
(New Orleans, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Annexed is a copy of the application O'Donnell sent to Father (James Ignatius) Mullon today. Should Mullon surmise that O'Donnell had already applied to (Blanc), O'Donnell will admit it, but that he received no answer, that (Blanc) did not appear against it but wished O'Donnell to get Mullon's consent first.
- A.L.S. -
1853 Feb. 5
O'Donnell, F.:
New Orleans, (Louisiana)
to Father (James Ignatius Mullon:
New Orleans, Louisiana)
The Tract and Bible Society who own the lot between O'Donnell and the Oddmen's Hall, are going to build on it this spring. As their lot runs through the middle of O'Donnell's bookstore, he will be obliged to move. O'Donnell has been wishing (St. Patrick's) Church would put up a small house on that part of the lot now unoccupied. He is willing to pay a fair rent. If the funds of the church could not be spared, O'Donnell could raise money to do so, and after a certain time, the whole improvement to revert to the church. He hopes it will meet with (Mullon)'s approval.
- A.L.S. -
VI-1-e - A.L.S. - 3pp. - 4to. - {3}
(1853 Feb. 6
Dufour, Father L(ouis):
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Yesterday Dufour mailed the reply the priest of St. John Baptist is sending (Blanc). It has been so stormy that Dufour fears that letter might go astray so he sends this one to tell (Blanc) that the priest is not at all displeased to come here. Dufour cannot guess his ulterior dispositions. Dufour has made no arrangement for his salary, saying this would be up to (Blanc). As for his companion, Father (Ve. Modeste) Mina had told Dufour that they were inseparable and the priest had also said he did not wish to break the ties of affection and custom as some day he could be placed alone and he would like a companion. Mina had told Dufour that he played the harmonium(?) and sang plain chant well. Dufour said if he wished to perform these functions at St. Michael there would be no objection to his presence in the presbytery. He accepted this gladly as he had already asked Mina for a salary but the trustees had not met. When (Blanc) comes he can settle these things. Dufour only told Father (Edward E.) Legendre of the arrival of the priest as chaplain and that he would receive the news of his new destination from (Blanc). Legendre said he had only one fear, that of going to St. John Baptist because they had said at the seminary that it was the saddest situation in the diocese. (P.S.) The priest will be here Monday or Tuesday. Mina wishes to have someone immediately for catechism.
VI-1-e - A.L.S. - (French) - 3pp. - 12mo. - {4}
1853 Feb. 7
Miles, George H.:
New York (City), (New York)
to John H. Brownson:
Miles recalls the visit which he had with Brownson in Paris. He just came from his father who was ill, and has the two favors. The first 16 pages of Miles' article are being sent and the rest to follow. "I had hoped to meet your father (Orestes A. Brownson) in Baltimore."
I-3-k - A.L.S. - 1pg. - 8vo. - {2}
1853 Feb. 7
Guérard, Father P(aul):
Franklin, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, (Louisiana)
He takes advantage of Father (Nicholas) Francais who is going to make Rousselon a little visit, to ask that the money from the convent be sent, if the Sisters have given it to Rousselon. They need it to finish paying for the floor in the Church. The freight on the pews is being asked for; Guérard could pay it with part of this money.
VI-1-e - A.L.S. - (French) - 2pp. - 4to. - {2}
(18)53 Feb. 7
Macquet, Father J.:
Abbeville, (France?)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Macquet thanks (Blanc) for his kind reception of his request. He already feels a part of (Blanc)'s diocese. However, he is forced to put off his trip; his mother, 82, does not want him to leave. He waits for Providence to open the road to America.
VI-1-e - A.L.S. - (French) - 1p. - 12mo. - {1}
1853 Feb. 8
Henri, Father J(ohn):
St. Mary's College
(Emmitsburg, Maryland)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
On the 6th, Henri received the third letter (Blanc) has written him which, like the others, filled him with shame because of (Blanc)'s kindness toward him. It is impossible for him to leave to come to (Blanc). Henri made the request which (Blanc) advised, and told Father (John) McCaffrey of his intention to leave at the end of the year. McCaffrey said it was impossible to leave now. The question having been put before the President, it seems that after his refusal it would be bad to force his plan. Henri is resigned to waiting to the end of the year. He will study his English. He would prefer a post near (Blanc), especially in the beginning.
VI-1-e - A.L.S. - (French) - 3pp. - 4to. - {2}
1853 Feb. 8
Hennesy, C.M., Father R(ichard):
Cape Girardeau, (Missouri)
to Archbishop A(nthony) Blanc:
N(ew) Orleans, (Louisiana)
For many years Blanc has afforded hospitality to the person who leaves this house to attend to the affairs of the College. Hennesy is more obliged than the others and will not forget how Blanc and Father Rousselon made him feel at home last summer, in his sickness. Father T(imothy) O'Keeffe, C.M. is the person who goes down this year.
VI-1-e - A.L.S. - 1p. - 4to. - {2}
1853 Feb. 9
Darby, P.:
New Iberia, (Louisiana)
to Archbishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Darby received Blanc's letter of (January) 29; he will dispose of the $400 in the way Blanc indicated. He has seen young Leduc; he accepts the land at New Iberia. Blanc can send the procuration so that Darby can make the sale for him. Leduc works on a boat which does not leave out of St. Martin or St. Mary parish and going to New Orleans to complete this sale would be an expense. Darby is to complete the sale at Spanish Lake tomorrow or the next day.
VI-1-e - A.L.S. - (French) - 2pp. - 4to. - {3}
1853 Feb. 9
Kenrick, Archbishop Francis Patrick:
Baltimore, (Maryland)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Kenrick believes the restriction of the faculties turns on each point. Bishop (Michael O'Connor) of Pittsburg in the letter, read and approved by the Council, suggested it. Kenrick suggested to the Holy See to give the metropolitans a limited number of cases but the suggestion has not been adopted. Kenrick does not mean to have the faculties printed. He supposes that Propaganda sent them to him and may await such expression of views as the bishops may make, before their final adoption. Kenrick's brother, Bishop (Peter Richard Kenrick) has sent 3 names for Chicago, Father Pat(rick) O'Reilly being the first. Subsequently, Father Anthony O'Regan. Bishop (James Oliver) Van de Velde is disposed to accept Natchez. The conversion of Dr. (Levi Silliman) Ives has led the Bishop of Pittsburg and Kenrick to think of some plan by which the ministers might be encouraged to come to the Church as there is reason to hope that many may follow his example. If they were to receive minor orders, and act as catechists, something of their position would be preserved and some means of support afforded them.
VI-1-e - A.L.S. - 2pp. - 4to. - {8}
1853 Feb. 9
Lanata, Gandolfo and Co(mpany):
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
A receipted bill for $13.25 for macaroni, oil, etc. Receipted by A. Masseur(?).
VI-1-e - Bill - (French) - 1p. - 16mo. - {2}
1853 Feb. 10
Chalon, Father G(abriel):
Mobile, (Alabama)
to (Father Stephen Rousselon:
New Orleans, Louisiana)
Bishop Portier has just given Chalon a note which Tho(ma)s Elder, agent of the Ladies of the Sacred Heart, wrote him. It seems that their box, included in that of the Ladies at Grand Coteau, is going around the world. (Rousselon) is to show Elder the letter of Mr. Poussielgue Rusand which Chalon sent and ask him if he has any news of this box. He is also to pay Elder their share of the costs. (Rousselon) is the only one Chalon knows at New Orleans.
VI-1-e - A.L.S. - (French) - 1p. - 8vo. - {3}
1853 Feb. 10
(Kenrick), Archbishop Peter Richard:
St. Louis, (Missouri)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
(Kenrick) has received a letter from Cardinal (James Philip) Fransoni; he transmits a copy to Blanc on the next page, which will explain itself and (Kenrick)'s object in communicating it.
- A.L.S. -
()
(Fransoni, Cardinal James Philip:
Rome, Italy)
to (Archbishop Peter Richard Kenrick:
St. Louis, Missouri)
(The Trappists), settled in the diocese of Dubuque, (Iowa) are urging the Sacred Congregation to elevate that monastery to an abbey. Even the Bishop of Dubuque favors the petition. Nevertheless, considering that which adjoined to that region(?), a question arises as to whether it is fitting. (Fransoni) writes so that (Kenrick) may find out the opinion of the bishops.
- Copy - (Latin) -
VI-1-e - A.L.S. - (English), - - Copy - (Latin) - 2pp. - 4to. - {5}
1853 Feb. 10
Whitney, J.P. Co(mpany)
New Orleans, (Louisiana)
to Father (Stephen) Ro(u)sselon:
(New Orleans, Louisiana)
They would be obliged if Ro(u)sselon would call and settle the within freight bill (no enclosure). (Signed by) Gust Williams.
VI-1-e - A.L.S. - 1p. - 4to. - {2}
1853 Feb. 10
Mathews, Cornelius:
New York, (New York)
to O(restes A.) Brownson:
(Boston, Massachusetts)
He asks for the use of the numbers of the Revue Contemporaire which contain the translation of "Witchcraft". He encloses stamps for postage.
I-3-k - A.L.S. - 1p. - 16to. - {1}
1853 Feb. 10
Kenrick, Peter Richard Abp. St. Louis:
St. Louis, Missouri
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He sends on a adjoining page a copy of his letter from Cardinal (James Philip) Fransoni which the cardinal wishes him to send to Purcell. Kenrick also thanks Purcell for sending him a copy of the faculties. (The enclosure in Latin contains the following:) The Cistercians of the strict observance (Trappists) situated in the diocese of Dubuque have asked the Sacra Congregatio De fide Propaganda to be given the rank of an abbey and Bishop (Matthias) Loras favors the petition. However since the new rank besides greater stability includes certain privileges. The Sacred Congregation asks Kenrick's opinion as well as that of his suffragans and other metropolitans before grating the privilege.
II-4-l - A.L.S. - 2pp. - 8vo. - {8}
1853 Feb. 10
Martin, Father Aug(uste):
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Martin did not receive a line from (Blanc) on Peter's return, not a word since the letter Father (Julian) Benoit brought. Madame (Telcide) Landry, (R.S.C.J.) is still waiting for her Superiors, also expecting at any moment, the death of Madame (Antoinette Pizarro) Martinez, (R.S.C.J.). Martin has great hopes of seeing Judge Campell enter the Church. It is scarcely more than pride struggling against his convictions. Mr. Lecombe and Martin are the only ones in his confidence. The conversion of Bishop (Levi Silliman Ives) of Carolina, to whom he is closely attached, has made a strong impression on him. Martin has lent him Balmès, the reading of which will clear away his prejudices. Campell's sister-in-law, Mrs. Morse, has been here for 10 days, returning from California. She brought the news that her husband also is about to return to the Church, being strongly influenced by the discources of a Jesuit at San Francisco. He is in Washington, expecting an office. Rumors here about the appointment of a bishop, are going around; the one giving the see to Father (August Simon) Paris seems to be given credit. Lecomte who this year is spending the winter in the country, came for the ashes, and as a representative of the faithful, and even the unfaithful, to ask that, whoever the Bishop is, Martin would not leave Natchitoches. These instances confirm Martin's resolution to retire in the face of a supreme pastor who alone merits the enjoyment of the influence due his position. Is it true that Bishop (James Oliver) Vandevelde could be transferred to Natchez? If so, Martin would be happy to join him. He has just received (Blanc)'s mandate from Campté and his letter of January 29. Martin hardly dares speak of Father (Philibert) J(ordain?); his hopes have been too much deceived. Martin has shown some indulgence toward him, to attract him here, but he has not come near. Father (J.) G(uy?) seems to continue to do well. Mr. L. said yesterday that G. seems to be about his business but he is not dignified enough. Father (Felix) Dicharry plans to make a mission on Bayou Pierre. In taking Campté, J. was responsible for it but Martin could never get him to go there and while Campté gives him almost nothing to do, the most difficult part of his mission, Lac Noir and Lac Bestiano always falls on Dicharry because J. does not speak French. So Dicharry, in addition to his two long trips and his regular mission of Ile (Brevelle?), must still go on the two routes of the Sabine. The result is that Martin is often alone with his double burden of the post and the convent. Their hope for the College, always disappointed, is finally going to be a success for the convent. Many families, tired of waiting, are sending their boys away and in order to have at least their sisters near them, are going to send their girls to the convents near the colleges of their choice. If Benoit is still at N(ew) O(rleans), (Blanc) is to present Martin's regards to him as well as to Father Rousselon.
VI-1-e - A.L.S. - (French) - 4pp. - 4to. - {17}
1853 Feb. 11
Major, Henry:
Philadelphia, P(ennsylvani)a
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Being anxious to visit Europe, Major has determined to apply to the new president for the appointment of Chargé d'Affaires to Sardinia. If Blanc could render any assistance, Major would be extremely grateful. Perhaps Blanc know (Pierre?) Soulé or Mr. Downs or some other influential person at Washington to whom Blanc would write. He would also like a note of introduction when he visits Washington next month. In the late contest for the presidency, the Catholic editors, Major among them, did great service by defending General (Franklin) Pierce from the charge of hostility to Catholics.
- A.L.S. -
(1853)
(Blanc, Archbishop Anthony:
New Orleans, Louisiana)
to (Pierre?) S(oulé?):
Washington, District of Columbia)
(Blanc) presents Major, a highly respected citizen, one whom (Blanc) recommends in all confidence. Major desires to ask the new President, to whose election he contributed as editor to the Catholic Herald, for the post of Chargé d'Affaires in Sardinia. If S(oulé) can lend his influence, Major will be grateful, as will (Blanc) and Major's many friends, among whom are all the Bishops of the United States.
- A. Draft - (French) -
VI-1-e - A.L.S. - (English), - - A. Draft - (French) - 3pp. - 4to. - {5}
1853 Feb. 11
Hull, W.G.:
Baltimore, (Maryland)
to O(restes) A. Brownson:
(Boston, Massachusetts)
The letter which Brownson wrote has not come to hand. He invites Brownson in the name of the Society to deliver a lecture in Easterweek.
I-3-k - A.L.S. - 1p. - 16to. - {1}
1853 Feb. 11
Mallard, P. and Co(mpany):
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
A receipted bill for $18 for braid, fringe, etc.
VI-1-e - Receipt S. - 1p. - 8vo. - {1}
(18)53 Feb. 12
O'Brien, O.S.D., Mother A.:
St. Joseph's Convent, (Somerset, Ohio?)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
She writes about a young clergyman, a particular friend of hers. He had been with Bishop (Andrew) Byrne, ordained in that diocese. He has extremely poor health now in N(ew) York. His bishop insists on his return to Arkansas; it would be almost his death. Byrne has prevented him from officiating at all, merely to force his return. He is an excellent priest, unable to stand the severe labors of a missionary life in Arkansas. Byrne refuses him an exeat on account of his great utility to him. She appeals to (Blanc) as the Metropolitan. The young man is doing nothing; he should not be left as he is. His name is Father John Whelan.
VI-1-e - A.L.S. - 2pp. - 4to. - {3}
1853 Feb. 12
Campbell, James F.:
N(ew) Haven, (Connecticut)
to (Orestes A. Brownson:
Boston, Massachusetts)
As Brownson is lecturing in Buffalo on the 24th, they ask if he could take in their city and deliver a lecture before the Young Catholic Friend Society.
I-3-k - A.L.S. - 1p. - 16to. - {1}
1853 (Feb. 12)
Poincy, D. and C(ompany)
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
A receipt for $21.11 for bread. Signed by A. Dufeye.
VI-1-e - A. Receipt S. - (French) - 1p. - 12mo. - {2}
1853 Feb. 12
Lynch, C.M., Father J(ohn):
(Barrens, Missouri)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Father (Francis) Barbier, (C.M.) has deposited $15 with the procurator to be placed to the account of the Propagation of the Faith. Will (Rousselon) debit this seminary and Father (Thomas) Burke, (C.M.) will credit the Archbishop with the same in (John) Strange's bill. (Rousselon)'s protege, Mr. Jacquement, was pronounced to have a vocation to be a Jesuit by his director of Cincinnati, or a vocation to a religious order. Jacquement thought not at that time. Lynch thought he could not in justice keep Jacquement at the expense of the Archbishop. So Lynch told their procurator to charge his Grace with him. Lynch put Jacquement to teach a writing class and a French class one half hour a day, 4 days a weak. He is doing very well and improving in English and Latin. Strange is well but of a very delicate constitution. Lynch regretted that Bishop (John Mary) Odin's students met with so many disappointments. They engaged with Mr. Rozier at this landing to engage the Columbus to take these young men. But the Columbus failed in its promise to descend from St. Louis on Tuesday so the students had to wait at the landing. When the boat did come, Rozier was not at home and had forgotten to settle for their passage with the Columbus. Lynch presents his respects to the Archbishop, Fathers Perché and Mascaroni and all his friends. He sends this letter to St. Louis by two of their young confreres who are to be ordained deacons at Ember time. One of them (J.) Hayden, native of the Barrens, a fine specimen of this climate, 6 feet high, and the first subject who commenced all his studies at the Barrens, ordained for the (Vincentians) since the erection of the "petit Seminaire" in 1843. The source has commenced to flow. St. Louis got another priest, and N(ew) York another. Hayden speaks German and French. They sent another of the same class to Paris but they just have heard of his death.
VI-1-e - A.L.S. - 4pp. - 16mo. - {9}
1853 Feb. 12
Deluol, Father L(ewis) R(egis):
Paris, (France)
to Archbishop A(nthony) Blanc:
(New Orleans, Louisiana)
On January 11, Deluol received Blanc's letter of December 18. He would have answered sooner if he could have settled the affair of the portrait of the late Bishop of Natchez. Not having a lithograph of this portrait himself, Deluol approached Count de Menon, who had had the lithograph made at the time, but before he could attend to it, he was called to England to the bedside of the Marquise de Welsley who has dropsy. There is, in the United States, a portrait of Bishop (John Joseph) Chanche in oil, made in Rome when he was there in 1848. On leaving Baltimore for Natchez in 1849, Chanche left it with Deluol to be sent to the eldest of his nieces, Mrs. Zélie, née Edwards. On leaving for Paris, Deluol left it with Father (William Henry) Elder, their confrere at Baltimore, to be sent to its destination. It is possible it could be obtained at a reasonable price, as his nieces for whom he sacrificed the last 25 years of his life repaid him only with ingratitude. Zélie was at Baltimore when Chanche arrived there in May 1848 on his way to Rome. He looked for her everywhere but could not find her. He spent 10 or 12 days at Baltimore; two hours after he left, Zélie came to the seminary and asked for him. Deluol told her, "You and your sisters will be the death of your uncle." She replied, "Uncle cares more for us than we care for him." Blanc can see what importance she attaches to the portrait, which is well done. She lives, Deluol believes, with her husband, a Protestant minister, at Quincy, Illinois. They could tell Blanc at Natchez where to find Mrs. Zélie. When the Count de Menon returns, Deluol will ask him to get information about the lithograph. Since the National Council, Deluol has seen here, Bishop (James Oliver) Vandevelde of Chicago, Bishop (Michael) O'Connor of Pittsburg, Bishop (John) McGill of Richmond, Bishop (Bernard) O'Reilly of Har(t) ford and Bishop (Martin John) Spalding of Louisville. The first two have returned to the United States; the next two went to Rome, have returned, and are now in Paris. They plan to leave for England and Ireland next week or the following one and return to their dioceses at the end of Easter week. Spalding is in Rome and plans to return to his diocese in May. It seems that at Rome, the business of the erection of the new dioceses goes slowly. Their Superior is making his visits.
VI-1-e - A.L.S. - (French) - 4pp. - 12mo. - {12}
1853 Feb. 13
O'Connor, M(ichael), Bp. Pittsburgh:
Pittsburgh, Pennsylvania
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He encloses an order for $300 on his bill at the seminary. He and his brother appreciate the compliment implied in Purcell's letter. O'Connor's brother has charge of the establishment of the Sisters of Mercy and his place could not easily be filled. O'Connor has no doubt but that the Sulpicians will acept the seminary. If it succeeds it is most probable that O'Connor's brother would not care about coming back to this diocese. There is no news from Rome. It will be a long time before the new mitres will be forwarded.
II-4-l - A.L.S. - 3pp. - 8vo. - {4}
1853 Feb. 13
Landry, (R.S.C.), Madame T(elcide):
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Sister Antoinette (Pizarro Martinez, R.S.C.) died February 12; she asked to be recommended to the prayers of (Blanc) and Father Rousselon.
VI-1-e - A.L.S. - (French) - 1p. - 4to. - {2}
(1853) Feb. 14
Beard, J.A. and May:
(New Orleans, Louisiana)
An advertising flier for a sale of oil paintings.
VI-1-e - Printed Circular - 1p. - 12mo. - {1}
1853 Feb. 15
(Kenrick), Archbishop Peter Richard:
St. Louis, (Missouri)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
(Kenrick) presents Father (John) Power of this diocese who goes south in expectation of recovering his health. He is a very worthy and amiable person. Physicians have advised him to change climates. (Kenrick) has advised Power to go to St. Augustine, Florida, to which Power is inclined.
VI-1-e - A.L.S. - 1p. - 4to. - {2}
1853 Feb. 15
Kenrick, Peter Richard, Abp. St. Louis:
St. Louis, Missouri
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
The Acts of the Council of Milan contain all that is necessary to guide them in regard to seminaries. Kenrick regards it as a matter of the highest moment that the principle of Provincial Seminaries should be carried out. Diocesan seminaries cannot have the same advantages and will later disappear. Purcell is fortunate in having Father (Sylvester H.) Rosecrans. Kenrick is glad that the application of the principle of the Cathedraticum is likely to receive the approval of the Holy See. It will be best for each Bishop to determine the proportion of the revenue to be assigned to this object Regarding the support of the Bishop, Kenrick exempted all churches whose income was less than $500 per year. Only four churches have given anything. The faithful are not disposed to contribute to the support of the Bishop. They regard them as recipients of foreign bounty. Kenrick regrets the resolution taken by the Bishop (James Vandevelde) of Chicago. He did not think it right to seek him for a Co-adjutor for St. Louis.
II-4-; - A.L.S. - 4pp. - 8vo. - {5}
(1853?) Feb. 15
Legrand, Father F.:
P(ort) a(u) Prince, Haiti
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
A victim of the deadly climate of Haiti, he is on the point of succumbing. Father Moussa, the pastor, will keep (Blanc) informed. Legrand asks (Blanc) not to tell anyone of his death, not even the present bishop of his diocese.
VI-1-e - A.L.S. - (French) - 1p. - 12mo. - {2}
1853 Feb. 16
Hippolyte, Eugène:
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Receipt for 60 piastres for 2 large cypress wardrobes.
VI-1-e - A. Receipt S. - 1p. - 32mo. - {1}
1853 Feb. 16
Renoudet, A.:
St. Martinville, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Renoudet needs to get the enclosed letter (no enclosures) to Father (James) Fontbonne who was pastor at St. Martin two years ago. The second letter is for Father (Amédée) Beccard who was singer and sacristan at the time Fontbonne was pastor. Renoudet has learned that Beccard is a priest in New Orleans and Fontbonne lives in Philadelphia. Rousselon will see how important it is that these priests reply.
VI-1-e - A.L.S. - (French) - 2pp. - 4to. - {3}
1853 Feb. 17
Deiters, Father W(illiam):
St. Nicholas's Church,
Zanesville, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Deiters gives Purcell an account of the church in Dresden (Ohio). The church having been built the faithful now wish it to be blessed. Deiters is willing to do this with Purcell's permission. Likewise they ask Purcell for the altar stone which he promised on the occasion of his visitation. Further he has invited Father (Clement) Hammer to come and take part in the ceremony of the blessing of the church and Deiters asks Purcell to grant this request. Deiters wishes he could say the same of Willscreek, (Ohio). There a certain Henrick has been a cause of great annoyance. In Coschocton though the Catholics are few they soon hope to have a church, and Deiters will try to collect money from the railroad workers near that place. In Taylorsville everything is well but the people would like to know when Purcell will visit them. They have planned to repaint the church. In Zanesville things well begun could progress faster but Deiters thinks the good will triumph. He has kept in mind what Purcell has told him about reciting his breviary.
II-4-l - A.L.S. - 4pp. - 8vo. - (Latin) - {7}
1853 Feb. 18
Conway, Daniel:
Columbia, Arkansas
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Conway wishes to hear some information of his orphan nephew, Patrick Conway, a son of Hugh Conway who died in New Orleans, in 1849. Daniel thought of going to see Patrick but (heard) the place was sickly. He asks (Blanc) to write him in care of Patrick Burke.
VI-1-e - A.L.S. - 1p. - 4to. - {4}
1853 Feb. 18
Thèves, Father (Anthony):
New Iberia, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Thèves regrets receiving a little too late, the window panes ordered from Mr. Calot. It rained so into the church that Thèves had to provide them as soon as possible. But they will serve later. At present he is busy cleaning the gutters in expectation that the Bishop will be able to help him put on a new roof. Thèves asks (Rousselon) to pay Calot as well as the workman who was to repair the candelabra Thèves sent by the nephew of the late Father (Julian) Priour. Thèves would be glad if (Rousselon) could procure for him, six candlesticks at a low price for Mrs. Patout's chapel. At Easter, Thèves will repay (Rousselon). He is busy, but well.
VI-1-e - A.L.S. - (French) - 1p. - 12mo. - {5}
1853 Feb. 18
(Charbonnel), Bishop Arm(an)d Fr(ancois) Ma(rie):
Sandwich, (Canada)
to Archbishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Father J(ulius) J. O'Do(ug)herty, who stayed a year in (Charbonnel)'s diocese is said to have gone to Blanc for employment. Before giving it to him, (Charbonnel) begs Blanc to see that he receives the enclosed (no enclosure). If O'Doherty has not come, (Charbonnel) asks Blanc to help in finding him. (Charbonnel) was so glad to see Blanc at the Council of Baltimore although he did not see much of him; he will write Blanc another longer letter. (P.S.) He sends regards to Father Rousselon and Blanc's amiable companion at the Council.
V-1-e - A.L.S. - (French) - 2pp. - 4to. - {2}
(18)53 Feb. 18
Martin, Father Aug(uste):
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
No doubt (Blanc) already knows of the death of Madame (Antoinette) Martinez Pizarro, (R.S.C.J.). She was buried Sunday evening. Her end was like her life, one of predestination. God wished to purify her by a long and painful agony. She asked two favors, to die on a Saturday and to make her perpetual vows; she obtained both. Madame (Telcide) Landry, (R.S.C.J.) could not admit her to final vows without the authorization of her Superior, which did not arrive on time. Several days before her death, after a violent crisis, L(andry) wished her to renew her vows and abstractedly read the formula for final vows which Sister Martinez repeated with all her heart. Only then did Landry perceive her error but she hastened to get the ring and cross. Martin arrived just as she put the cross around her neck. On Saturday Martinez asked for Martin about 9 in the evening but he was not called until 10 and found her body surrounded by the Community reciting the last prayers. For several days they have had torrential rains which prevented Martin from sending Father (Felix) D(icharry) to Bayou Pierre; it cannot be done until after Easter; Between now and then, he will give more time to Brévelle and take care of Adayes, a congregation reduced to a few Mexican families, but around which are a few Catholic families of creoles, Irish, and Americans. Mrs. A. Buard, 3 days ago, received a letter from her daughter Eulalie (Buard), a student at Nazareth who had just seen Father (Peter J.) Lavialle of Louisville. He told the young ladies from Natchitoches that their Bishop was now in Rome, that M(artin?)'s health was too delicate for a bishop called to found a diocese. Has Bishop (John) McGill gone to Rome to ask for his transfer to Natchitoches? It could be. But Martin would prefer Father (Simon A.) Paris; he is a missionary bishop, French priest who knows enough English for the Americans. This will be the first time after 28 years of ministry that Martin will forcibly leave a position without knowing where to turn. He counts on (Blanc)'s kindness to make it easier, less bitter.
VI-1-e - A.L.S. - (French) - 3pp. - 4to. - {10}
(1853?) Feb. 19(?)
Dufour, Father L(ouis):
St. Michael, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
When Dufour was at Father (Ve. Modeste) Mina's he was astonished to find from Mina, in regard to the Archbishop, a different language than in his letters. Dufour believed Mina to be above such politics. Dufour saw the pastor pretty well tired of his two guests, a little astonished at the peculiar life of these two men, hidden constantly in mystery and not being able to explain the idle and lazy life of that individual who is neither brother or servant. Mina(?) told Dufour that he wished to remark to the father that this lazy one never wanted to help his servants. The father replied that nothing was to be said against this man, that if Mina did not want him to stay there, the father would put him in an inn. It was arranged that he stay provided he act as sacristan and singer. He began, the father doing things for him but the father said he was not a musician. He came to Dufour who was at the organ trying to respond to Father (John Francis) Abbadie, (S.J.), saying that the Ladies had sent him to the city with a letter. While Dufour was in the pulpit, he left taking with him his inseparable companion. The next day Dufour had to have recourse to the former organist and hire Father (Jean?) Martin's singer. On his return, Dufour said he could no longer regard him as an employee. The spend their time at Mina's, always together, smoking, drinking or staring into space. Rousselon is to show this to the Archbishop so that he can be warned before his official decision.
VI-1-e - A.L.S. - (French) - 4pp. - 12mo. - {4}
1853 Feb. 19
Jourdant, S.J., Father Ant(hony) J.:
Baton Rouge, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Jourdant asks (Blanc) about how to deal with the prison. Mr. Woodbridge is the prison chaplain, named by the trustees; he receives $600 a year. He has a service every Sunday morning and the (Jesuits) have permission only for catechism in the afternoon. Father (Anthony) Parret, (S.J.), some time ago, went to see Governor Walker to make an objection and pointed out that almost half of the prisoners were Catholics and that from time to time they should be able to attend Mass. The General promised to talk to the trustees and arranged for Parret to go once a month for Mass. Many persons here have advised sending a petition to the Legislature to request the abolition of the title of chaplain of the prison as unconstitutional. They add that it will meet less difficulty since it would be a saving of $600. It might be that little by little zeal might dwindle and the field be left to them. On the other hand, since there are 5 churches here, the 4 Protestant ministers might make objection and the Catholics would gain nothing. If the measure came from (Blanc) there would be less hostility. If (Blanc) assents, they will lose no time in drawing up the petition and having it signed. Father (John Francis) Abbadie, (S.J.) returns tomorrow from St. Michael for their exhibition on the 22nd. Their prospectus is printed; Abbadie distributed a few along the coast. Jourdant will send (Blanc) some. Abbadie speaks of 14 new boarders who are to come in a few weeks. At the church, they have two sermons a week in English and two in French; on Fridays, the Way of the Cross in English. The petition for Catholic schools was left with Jourdant by Father (Cyril) Delacroix; they will await and follow (Blanc)'s orders on this subject. (Blanc) is to let them know it he decides to have the signature of Catholics in the parishes of the diocese.
VI-1-e - A.L.S. - (French) - 2pp. - 4to. - {6}
1853 Feb. 20
Jober, Father:
Chaussin, France
to Archbishop (Anthony) Blanc:
(New Orleans), Louisiana
Pierre Francois Vannier, born at Chaussin, died at New Orleans January 9, 1851. His family wishes to know whether he received the last sacraments; if it is true that he was married by the vicar of St. Augustine's on January 8, 1851 and that he could not sign the marriage document; that he had three children, Julie Vannier, Marie Evaline Vannier, and Pierre Etienne Francois Edmond Théophile Henri Désire Vannier; and whether the marriage affected the legal inheritance of the children. What raises doubts about all this things is the conduct of Madeleine Pannetrat(?), widow of Vannier, who since his death has not replied to any letters and has not acknowledged the receipt of a sum of money sent her by her father-in-law. Jober asks the priest who gives him the information to add a word about how this woman is bringing up the children.
VI-1-e - A.L.S. - (French) - 4pp. - 4to. - {6}
1853 Feb. 20
O'Donnell, John:
Portland, (Maine)
to (Orestes A. Brownson:
Boston, Massachusetts)
It is ungenerous in him to ask Brownson from home as soon after his arrival from the West. Yet the universal anxiety there to hear Brownson emboldens him to trepass on his kindness. They will make the date to suit Brownson's convenience.
I-3-k - A.L.S. - 1p. - 16mo. - {1}
1853 Feb. 20
(Vandevelde), Bishop James Oliver:
Chicago, (Illinois)
to Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
It was only yesterday that (Vandevelde) received Blanc's letter of the 1st by which he learned that Father Rousselon had received his. But he still does not know what has been done about the ordos. (Vandevelde) thanks Blanc for inviting him to spend the severe weather with him. His health has been better for some days; he no longer suffers much from that nervous dyspepsia that has almost killed him since his arrival. His old winter companion, rheumatism, remains and makes old Father One Devél, as Father Leken(?), the Walloons and some Frenchmen pronounce his name, a "devil on two sticks." It was difficult to say the Mass at the church this morning and he could not preside at the High Mass. The weather is icy, snowy, and foggy. Father (Peter J.) Verhaegen, (S. J.), who was here for several weeks in the spring of 1850, would not want to return; he tells everywhere that Chicago and its swampy soil, full of stagnant water, is fit only for rate and frogs. The human race pines away and even the pigs do not seem to thrive. However Chicago is becoming an immense city of around 40,000. They make money here, that explains everything. (Vandevelde) is sorry that he did not write to Blanc about Natchez as soon as he left Rome. The Archbishop of Baltimore had already recommended him for the see, in case the Holy Father decided to transfer him. But he had offered his resignation after the return of Pius IX. It was the sole aim of his trip and although the Holy Father did not wish to consent, he promised to transfer him because of his health, and worries about some of his priests. He still has some hope of the acceptance of his resignation. It was only when Bishop (Michael) O'Connor came through Paris that (Vandevelde) learned that the Cardinal Prefect asked that subjects be nominated for Chicago so that (Vandevelde) could be transferred. That is when he should have asked Blanc to put him on the list for Natchez. Finally Archbishop (Peter Richard Kenrick) put at the head of the list one whom (Vandevelde) had recommended. (Vandevelde) named only Irishmen as he is convinced that only an Irish bishop could establish order in that diocese where they have the castoffs of the clergy from almost all the other dioceses. The Americans, who are very few, will be dissatisfied with the change, but they feel the necessity and the Germans will be troublesome, on matter what nationality the Bishop of Chicago is, as seen in Philadelphia, Buffalo, Milwaukee, and perhaps in New Orleans. At the beginning of January, (Vandevelde) wrote to the Pope through his personal secretary, who is very devoted to (Vandevelde) to beg him to accept his resignation and to spend his last days in peace among his confreres of the Company; or to transfer him elsewhere, even to Natchez as the first recommended after Bishop Chanc(h)e's death. (Vandevelde) is beginning to think he will be in Blanc's province and hopes Blanc will receive definite news towards the beginning of May.
VI-1-e - A.L.S. - (French) - 4pp. - 4to. - {7}
1853 Feb. 21
(Hafkenscheid), C.SS.R., Father Bernard:
Baltimore, (Maryland)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
He has just learned by a letter from Mount St. Mary's of Emmitsburg that Father (John) H(enri) whom (Blanc) intends to incorporate into his archdiocese has been guilty, at the College, of conduct which would not permit (Blanc) to use him in Louisiana. (Blanc) will recall what (Hafkenscheid) told him in their conversation at Lafayette. As this priest, expelled form the College, may come directly to (Blanc), (Hafkenscheid) hastens to warn him. Being about to leave Baltimore, he has hardly time to write these few lines.
VI-1-e - A.L.S. - (French) - 1p. - 12mo. - {2}
1853 Feb. 21
Babonneau, Father J(ohn) B(aptist):
Jackson, Miss(issippi)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Babonneau has just received (Blanc)'s letter of the 13th; his kindness is a great encouragement. Last spring when he undertook the construction of a presbytery, indispensable because of the necessity of two priests on this mission, Babonneau arranged the payments from period to period, counting on his salary at these times. He borrowed $100 to pay the passage of Mr. Le Scaudron(?) who was to send an organ for that sum, but he had done nothing. The death of Babonneau's horse in August upset all his plans; he had to buy another with the money which should pay part of the church debts. At Christmas time he paid $230 on the house which is now out of debt. He even bought a horse for Father (Francis Xavier) Leray; and they hope soon to pay $145 to Mr. Genella at Vicksburg, which is the only debt at present. But when Babonneau's second horse died, he was again in trouble. He and Leray decided to have only one horse but it means that a number of stations he used to visit, cannot be visited so often. Babonneau has had news from Macon and Aberdeen; it seems the Protestants are a little afraid of them and wish to prevent them from buying land. Babonneau has written 2 letters of encouragement and has promised to go to Macon for Passion Sunday if there is not too much flooding. He will try to go to Aberdeen in May. It would be important for Leray to come with him both for himself and for the mission. Babonneau has plans to establish some stations northwest of St. Mary of the Springs. To do this, these would be need of someone to replace them for the month of May. Babonneau wishes (Blanc) would find a priest, not however, Father (Peter) Holton whose actions at Yazoo have given Babonneau a very poor idea of his tact. Babonneau has begun to take steps for the establishing of a parish school here. Although there are only some 30 little Catholic boys here, he already has $35 in subscriptions; he thinks he could realize $50 a month. $40 a month would get a good schoolteacher. He thinks Leray and he could teach Greek and Latin to some Catholic children who go to Protestant school for these studies, in case the teacher cannot do so. He does not feel capable of undertaking a school for girls at present; he would rather go slowly. One day last week Father (John Andrew) Fièrabras and Father (Julian M.) Guillou were here. Babonneau would wish for the diocese of Natchez a dozen priests like these with a truly missionary bishop.
VI-1-e - A.L.S. - (French) - 3pp. - 4to. - {8}
1853 Feb. 21
Young, Father Josue M.:
Lancaster, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
The deed of the church of Our Lady of Good Hope is duly executed and recorded. Young will send it by the first opportunity. The church at Logan has been too small for some time. As a railroad is to be constructed through Logan this summer, a lot was purchased and a larger church will be built. Some fifteen families ten miles from Lancaster wish to build a frame church on land donated for the purpose. Young solicits Purcell's blessing and approbation. Will not the large numbers employed on the railroad necessitate sending a priest to the destitute mission of Chauncey? Lancaster has been the least enterprising of any town in the state. Much could not have been done where the material was not. But perhaps the railroad will be a means of advancement. Mr. (M) Phelan tells Young that he will leave his fifty or one hundred thousand dollars of property to the church. If he would only oblige them by dying! His farm, only five hours from Cincinnati, would serve admirably for some institution of learning. Mr. (Thomas) Ewing is diligent in his attendance at Church.
II-4-l - A.L.S. - 3pp. - 8vo. - {6}
1853 Feb. 22
Marcilly, E(mma):
(Natchez, Mississippi?)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Since (Blanc) left Natchez, she has received a letter from Mr. Elder who asked for the address of the child whose death she had announced to (Blanc). He wishes to have sent him a picture of the Blessed Virgin. This picture was left to Eugénie (Marcilly) because it resembled Joanna. Neither one is alive(?). This picture is precious because of all the memories attached. She would like very much to have it given back. She will await (Blanc)'s decision before replying to Elder. Everything is going as usual here, only her chains are becoming heavier every day. She hopes soon to consecrate entirely to God the days left to her on earth.
VI-1-e - A.L.S. - (French) - 2pp. - 12mo. - {3}
1853 Feb. 22
Feller, Father M(ichael):
Mount St. Mary's College
(Emmitsburg, Maryland)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Father (John) Henri who has written (Blanc) several time, left the Mountain, not of his own choice. He was enjoined to disappear as soon and as secretly as possible. He had already left France for a very grave reason. (Blanc) is no doubt completely in error about Henri; but Feller always intended to inform him in time. Henri left saying he would seek a place to do penance the rest of his days. After all the lies he has told Feller in a year, Feller is not reassured. If Henri presents himself (Blanc) is not to tell him that it was Feller who wrote. (Blanc) is to ask for his papers, his exeat, etc.; he has none to show. It is important for the reputation of the College and for Feller's, that all this remain the most inviolable secret. The president know part of what took place but the public thinks Henri left of his own volition. Feller had tried to save this poor soul at the peril of his own honor.
VI-1-e - A.L.S. - (French) - 2pp. - 4to. - {2}
1853 Feb. 23
Henri, Father John:
Louisville, (Kentucky)
to Archbishop (Anthony Blanc):
New Orleans, Louisiana
Only a few days ago Henri wrote, expressing his regret at not being able to come to (Blanc). Today things are changed and he is in a most desolate position. This letter is for (Blanc) alone and is the secret of Henri's life. He believes (Blanc) will hear from Father (John) McCaffrey. 18 months age Henri left his country because of a very lamentable incident; he came to Father (Michael) Feller, his compatriot. Since then he has done his best to repair his fault; he has acted imprudently at the College but he has done nothing evil. A boy calumniated him and he had to leave the College. Henri is now at Louisville and is going to Gethsemani to expiate his imprudence. Since (Blanc) has treated him as a father, Henri will write as a son: he has little desire to become a Trappist. He asks for (Blanc)'s pardon and to be able to be received by him some day; (Blanc) will not regret it. He had the misfortune to show too much affection for a boy who misjudged him and invented everything to destroy Henri. In solitude and penance he will try to become worthy.
VI-1-e - A.L.S. - (French) - 4pp. - 4to. - {3}
1853 Feb. 23
Fransoni, J(ames) Ph(ilip):
Card. Pref. Sacra Congregatio de Fide Propaganda
Rome, Italy
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio (No. 1)
The Sacred Congregation has received complaints about Bishop (Louis Amadeus) Rappe that he treats too harshly the Germans in the diocese of Cleveland. One complaint says that he will not permit the children of Germans to receive Christian instruction in German and another that he allows in his episcopal city only those to enter the church who pay money. Fransoni asks Purcell to send more accurate information to the Propaganda. (Signed by) A. Barnabo, Secretary.
II-4-l - L.S. - 1p. - 8vo. - (Latin) - {5}
(1853 Feb. 24)
Foltier, Father S(tephen) J(ules):
Abbeville, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, L(ouisian)a
Rousselon promised not to forget the pastor of Abbeville; he probably thinks he is without cares or difficulties. They are greater than one would believe. As for the church, Foltier decided to keep everything because sooner or later they will try to put it up. If they sell the materials they will lack a lot. He has had the lime slacked and is going to have the lumber put in order. He will write the Bishop the details. He is waiting for a replay from Mr. Corso who is in Texas at the moment. He is quite sure Corso will accept the Bishop's conditions; he has heard no complaints about the debts. As for the internal quarrels among the people of Abbeville itself, Foltier will listen to neither one or the other. No one is going to spend the evenings at his house. For 10 piastres a month, his meals are brought in form next door. Besides his resources are very small; he has received about 30 piastres for his first month. He had to spend almost all of it to put the fences in shape. If Rousselon could send some Mass intentions he could pay the 10 piastres he owes. Perry's Bridge built a little chapel which will cost 1000 to 1200 piastres. This building which irks Father (Anthony Désiré) Mégret a little has nothing to do with Abbeville as at Pont Perry he has only Americans. He has promised them Mass every Sunday and has had several sincere conversions. He has visited Cote Brossard, Iles Call, Bayou Queue de Tortue and he is to go to Mermento. After Easter, April 4, he has promised to spend some time at Grande Chenière and Chenière au Tigre. They have not seen a priest for many years. He intends to send the Bishop the details of his mission and send a map of his mission which he made himself. (P.S.) What has become of Father (Julian) Benoit? Foltier hopes Benoit will come when he needs a pastor; Foltier will write from Lafayette where he goes every Monday to preach in English at the invitation of the pastor. He recently saw the pastor of St. Martin.
VI-1-e - A.L.S. - (French) - 4pp. - 4to. - {13}
1853 Feb. 25
Thirion, Father (Hubert):
Pointe Coupée, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
The day of their First Communion is approaching in their new parish; Thirion asks Rousselon to send at least 50 First Communion souvenirs.
VI-1-e - A.L.S. - (French) - 2pp. - 4to. - {1}
1853 Feb. 25
Mégret, Father A(nthony) D(ésiré):
(Vermillionville, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
When (Blanc) placed Father (Nicholas) Francais at Abbeville, (Blanc) said that the residence of a priest there would do good, even in the material interest of the place. Francais, contrary to (Blanc)'s expectation, has not done well there. The young priests have done badly there. Father (Stephen Jules) Foltier took every means to destroy it. Mégret is sending a copy of a letter he sent him. The little stream which separates Abbeville form Pont Perry is not a Mississippi. To go there on Sunday to say a Mass and deprive the population of Vespers is unjustifiable. If chapels are to be built, it would be at (Mermentau) Marmento, at Iles (illegible), at Queue (de) Tortue and at Bonne Heure(?) but at Pont it would be favoring the opposition against the Cahtolics who are asking(?) to return to Lafayette.
- A.L.S. - (French) -
(18)53 Feb. 25
M(égret), Father A(nthony) D(ésiré):
(Vermillionville, Louisiana)
to Father (S.J. Foltier):
(Copy) Inviting (Foltier) to preach in his church on the Mondays of this Lent, in English, was not out of need on M(égret)'s part but an occasion of showing his confidence in Foltier and for him to convey the greatest spiritual good for their parishes. M(égret) was far from thinking that (Foltier) would so quickly put into practice what he planned for Pont Perry. But today M(égret) learned that for 2 Sundays Foltier has been saying a Mass at midday, thus depriving his own church and parish of vespers. M(égret) does not want to expose himself to the same opposition so he thanks Foltier for his services; he has no more use for them. He would prefer to see Foltier entirely at Pont Perry. Prudence should advise him to at least wait for the collection and the building of the new chapel. Foltier is not to be surprised to have M(égret) withdraw entirely from Foltier's building of the church and presbytery at Abbeville.
- A. Copy A. -
VI-1-e - A.L.S., A. Copy S. - (French) - 4pp. - 4to. - {7}
1853 Feb. 26
Ogé, Father (Peter):
Biloxi, (Mississippi)
to Father (Stephen) Rousselon:
New Orleans, L(ouisiana)
After a month of hydrotherapy, Ogé lets Rousselon know the results. He was very happy when he saw that after several days of treatments, the illness was arrested. The swelling has gone from his feet and his stomach has begun to go down. But the liver is not something so easily cured. The doctor says it is impossible to do in two months; it will take 6 months or more. As he now knows the method of treatment, he could follow it as well at home. As abstinence and fast are an essential part he could be it much more cheaply than here where it costs $75 a month. So he plans to return next week. He is writing to Father (Symphorian) Guinand to tell him. He will not be sorry to be able to return to his parish. Ogé would need a priest only to sing High Mass on Sunday. He will give detalls verbally.
VI-1-e - A.L.S. - (French) - 2pp. - 4to. - {2}
1853 Feb. 26
Chambost, Father C(harles):
Plaquemine, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
His numerous occupations and especially his classes have made him put off his retreat. The (College of the Immaculate Conception) will soon have 80 pupils, 50 of them for First Communion. While waiting for an English teacher Chambost must teach the class himself. Mr. Baubé made an excellent retreat and is doing admirably. He teaches the French class; Mr. Sibileau teaches Latin and writing. Sibileau is studying theology; Baubé philosophy. Chambost's orphans are doing well. Chambost would like to ask for the fine map of the United States which Rousselon has in the corridor as well as several others not being used. He will pay as soon as he has a few months of school. P.S. Rousselon is to put the things on the Emperor.
VI-1-e - A.L.S. - (French) - 2pp. - 12mo. - {4}
1853 Feb. 26
Nevin, J(ohn) W.:
Mercersburg, (Pennsylvania)
to J(ames) A(lphonsus) McMaster:
New York, (New York)
Nevin acknowledges receipt of McMaster's note and the letter from Archbishop (John) Hughes. He takes no offense at what McMaster wrote. If Catholicism is the true faith, he should like to fulfill McMasters prediction that he, Nevin, will be converted. He expresses his gratitude to Catholics throughout the land for their sympathies and prayers. Although he has not been particularly annoyed by the personal references in the Freeman's Journal, at this time he does not wish to be placed before the public. Nevin thanks McMaster for offering the Freeman's Journal to him, but at the present he can still see it among the exchanges of the Review. He expresses great interest in the Freeman's Journal. Nevin extends appreciation to Archbishop Hughes for the attention shown him. He also sends his respects and states that he will answer the Archbishop soon. He sees the need for meditation and prayer as well as logic and natural evidence. He thinks the most powerful impressions of truth come from flashes from the invisible. He expresses his lack of confidence in controversy and debate to solve his problems. In doing this he finds it difficult to accept any opinion contradictory to the authority of the Catholic Church. He is about to finish his presidency of Marshall College. This post has not required any theological obligations as did his positions in the Theological Seminary which he left a year ago. He says he felt that it carried some restraining force, however, so he has decided to carry out his notice of withdrawal, given last fall. The removal of the institution to Lancaster will give him the opportunity. The desire to deal with the Catholic question, as independently of all outward restraints as possible, is the object of his withdrawal. He gives his reasons for believing that the Protestant crusade against Catholicism fails. If it should become necessary for him to take the step toward Catholicism he will have opposition from private and public relations. This is already being felt by him, but he feels that God's grace is sufficient for all things. As regards a worldly estate, he is independent.
I-1-m - A.L.S. - 4pp. - 8vo. - {2}
1853 Feb. 27
Buteux, Father S(tanislaus):
Bay St. Louis, (Mississippi)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Buteux received only this morning, (Blanc)'s letter of the 24th. Father (Bernard) O'Hara has not yet written, perhaps he will come this evening from the Pass. If he does not write or come, Buteux will do what (Blanc) asked him to however painful it is. Buteux must go to the Pass on Thursday and fulfill the duty (Blanc) has charged him with. Can (Blanc) give a reply about those marriages by Wednesday as Buteux must go to Jourdan River (Kiln) on Friday. Buteux would like to make a request to (Blanc) which he had not made to Bishop Chanche. Since he has been at the Bay, he has received for his use, $4.85 and for the church, $15. Everything Buteux did, he did without (Chanche?)'s help. But the establishing of the school (of the Brothers of the Christian Schools) has put him in debt. He owes, $240, a large part of it for the church. He was mistaken in calculating the proceeds of the school. He will have the revenue from the pews but besides the uncertainty of this kind of income, Buteux needs this money, a little to live on, and to pay the advances made for the school. If the diocese of Natchez has some funds on hand, as he has never received a cent, Buteux would be very glad to be relieved of this embaraassment.
VI-1-e - A.L.S. - (French) - 2pp. - 4to. - {5}
1853 Feb. 28
Kennedy, John:
New York, (New York)
to Archbishop Anthony Blanc:
New Orleans, L(ouisian)a
Kennedy has sent Blanc one of the General Catechisms corrected by the Archbishop of Baltimore who advised him to send one to each of the Gishops. (P.S.) The price is $1.75 per hundred.
VI-1-e - A.L.S. - 1p. - 4to. - {1}
1853 Feb. 28
(Blanc), Archbishop Ant(hony):
New Orleans, (Louisiana)
to (Pierre?) Soulé:
(Washington, District of Columbia)
(Blanc) present Henry Major, who wishes to ask the new President for the mission of Chargé d'Affaires in Sardinia. As editor of the Catholic Herald, Major served the cause of the new president in the last election. This is something in his favor but what is more, in (Blanc)'s opinion, is the general confidence he enjoys, of all the Catholic hierarchy of the United States. If Soulé can lend Major his influence, he will be grateful, as will (Blanc).
VI-1-e - A.L.S. - (French) - 1p. - 8vo. - {3}
1853 Feb. 28
Carrell, S.J., Father George:
St. Xavier College
(Cincinnati, O.)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He addresses Purcell on a subject which may occasion scandal. There are some who speak too much against the Jesuits. But one have ever quoted the Archbishop as authority against them. Some priests have spoken to lay persons against them. They accuse the Jesuits of not doing enough for the poor. They have endeavored to be faithful to the trust which Purcell has committed to them and in doing this they have undergone trials. Does Purcell wish them to do more for the poor? They have heard nothing official on this subject. Carrell suggested to the Pastors to establish soup-houses. Father (Charles) Driscoll, S.J., thinks that it would be better to have a separate society of the Ladies to take care of collections for the poor. Is there anything the Jesuits do which does not meet Purcellis views?
II-4-l - A.L.S. - 2pp. - 8vo. - {4}
1853 Feb. 28
Carlioz, Dr.:
Oajaca, Mexico
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Blanc's kindness and interest during his stay in New Orleans, make Carlioz write to give him news of his position in Mexico. He had hardly arrived when he was surrounded by a revolution. On advice he took refuge in Oajaca, a town of 30,000, formerly rich, now shorn of its splendor, either by continual revolutions or the diminution of the price of its principal product, cocheneal. He was authorized to practice after presenting his European diplomas, take the examinations and pay the fees. He hopes to obtain a clientele in time. The friendliness of several French and Spanish families give him hope for the future. He is sorry that Father (Bonaventure) Armingol has no acquaintances in this city. Blanc has no doubt heard that a mixed company of Mexican-Americans has obtained the concession for the railroad of the Isthmus of Téhuantépec. One of the chief engineers persuaded Carlioz to write to A.G.Sloo of New Orleans, the chief director of this work, to obtain the post of doctor for the numerous workers who will be brought on this line. The will need several doctors; the tropical heat causes much sickness. The renumeration, together with what can be earned from the people of the country, will assure a very advantageous future. Blanc's kindness and Carlioz's desire to succeed, make him ask for Blanc's intercession. Carlioz knows that many doctors will apply for the same place. His ability to speak English, French, Italian and Spanish will be in Carlioz's favor. His experience in the climate during 15 months of practice in the United States, the possession of all the surgical instruments necessary, will perhaps make him more useful than another. He asks Blanc's influence with Sloo.
VI-1-e - A.L.S. - (French) - 4pp. - 4to. - {3}
1853 Feb. 28
Tumoine, Father H(yacinthe):
Avoyelles, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Tumoine has not yet heard anything concerning the new diocese of Natchitoches. They have need of a pastoral visit here. He is doing his utmost to have a larger First Communion this year. Tumoine hopes that (Blanc) will visit them. He has a little hope of having a small number for Confirmation. (Blanc) could see the state of the parish and his affairs. (P.S.) Tumoine asks a dispensation for Zeno St. Romain and Eliza St. Romain.
VI-1-e - A.L.S. - (French) - 2pp. - 12mo. - {3}
1853 Feb. 28
Dix, William G.:
Cambridge, Massachusetts)
to Orestes A. Brownson:
(Boston, Massachusetts)
He sends a copy of a volume recently published by him. "Putnam's Monthly" denounces it as worthless but he trusts that Brownson will find the design commendable to protest against the slavery to which intellectual efforts in this country are exposed unless they go directly with the tide of promoting the convenience of the external life at whatever spiritual hazard. The book is dedicated to Dana. He hopes he hasn't gone astray in his criticism of the emigrants to California.
I-3-k - A.L.S. - 2pp. - 8vo. - {1}
1853 Feb. 28
Curiel, Jos(eph):
New Orleans, (Louisiana)
to Father Et(ien)ne Rousselon:
(New Orleans, Louisiana)
A receipt for 12 piastres for one month's hire of Fanchonette.
VI-1-e - A. Receipt S. - (French) - 1p. - 32mo. - {1}