1854 Feb. 1
Beccard, Father Amédée:
Lafourche, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Beccard asks for a dispensation for first cousins for some persons of color (Negroes). These people form a society apart and believing themselves offended by some procedures of white people, have stopped coming to church and read the Protestant bible. Beccard won them over by some visits although he has never seen any of them approach the sacraments. The parties are Pierre and Louisa. Beccard needs the power of attorney from (Blanc) as owner of the church land at Canal Fields, St. Andrews. Some people have made burials in the cemetery without payment; Beccard must have power of attorney to collect. Beccard is contented enough with his parish. The income is very limited. The pews here at St. Mary's (Lafourche) do not go over 200 piastres; at St. Andrew's at Canal Fields hardly 68. The small improvements Beccard made with his purchases of furniture, vestments, etc. amount to 600 piastres and all told he will have only 700. As for the district of his church, what wealth there is is on the other bank, they are not disposed at the moment to do great things for building the church. On this side, the people in general are poor and while good, largely endowed with that Creole laziness which is not one of the least obstacles to good. In spite of that, he is encouraged about the future of the parish. The Sunday that he visited this congregation, in coming from Father (Charles M.) Mènard's, before Beccard was stationed here, there was such a noise of conversation and even laughter, before and after Mass that a cannon could not have been heard. During Mass all were seated. Beccard often has quite large congregations of persons who approach the sacraments on feast days. All are quite ignorant. Beccard has validated many civil marriages. Some, married thus, make their Easter duty with no thought about it. Some leave the confessional before Beccard has finished talking and go to Communion without absolution. The big difficulty is to reconcile the two chapels for the division of Masses. As the return to religion spreads Beccard will consider his church as the principal parish and the chapel below as a mission. He will continue to give two Sundays a month to the congregation below and two here, the fifth when there are feasts during the week. In spite of the low price of the pews at St. Andrew, and the bad roads, the place has a future. Lockport, the small village next to the church, will give it importance. The Methodists and Odd Fellows have tried to establish themselves here. Beccard tried to binate two Sundays. The first time, having covered the six miles in an hour, he was so fatigued he had to hold on to the altar and could only say a few words. The second time he arrived too late.
VI-1-g - A.L.S. - (French) - 4pp. - 4to. - {6}
1854 Feb. 1
Bedini, Archbishop C(ajetan):
New York, (New York)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Bedini received here (Blanc)'s two letters dated January 13 and 18. (Blanc)'s words of consolation were a balm to his heart, so tried by the malice of men. He would have gone on to New Orleans if the repeated orders of the Pope had not recalled him to Rome. The diabolical orgies would only have inflamed the Catholic hearts to hold firmly to their faith. Bedini regrets that he could not personally give to (Blanc)'s flock, the blessing from the Pope. For Bedini, the celebrations as well as the persecutions will be equally cherished; there are no victories without battles and no battles without enemies. Bedini is too pressed with arrangements for his departure. He was expected in Rome during January.
VI-1-g - A.L.S. - (French) - 4pp. - 8vo. - {1}
1854 Feb. 1
O'Connor, Father Jeremiah:
Germantown, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He hastens to reply to Purcell's note. On the evening in question after the lecture Fathers (Joseph) O'Meally, (Thomas) Blake, O'Connor and two other priests went to the Walnut St. House where they drank together three bottles of Catawba wine. During the night O'Connor happened to upset the stand on which the glasses stood, thus breaking them. This was the only damage done. He assures Purcell with all truthfulness that they were not drunk.
II-4-m - A.L.S. - 1p. - 8vo - {4}
1854 Feb. 2
(De. St.Palais), Maurice Bp. Vincennes:
Vincennes, Indiana
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
A letter from Fort Wayne to one of his priests at Vincennes informed him that Father (Augustus) Bessonies had gone to Cincinnati to complain to Purcell against him. De St. Palais sends Purcell a statement of the facts so that Purcell can judge of the matter. When Father (Julian) Benoit left Fort Wayne, having no other priest to send there, he proposed this to Bessonies and Bessonies accepted on condition that he be returned to his congregation in Perry County, (Indiana) so soon as some one could replace him. Bessonies made the agreement public in Cannelton, Indiana. No mention was made of the poorness of the congregation. Bessonies in the meantime wrote to De St. Palais saying that 2 priests were needed instead of one. He charged the Benedictines to send a priest from Fuldah to visit Cannelton. When Bessonies arrived at Fort Wayne he heard that some of his converts were losing the faith and he wrote to De St. Palais of their agreement. Then he asked about the return of Father Benoit, who it was said in Fort Wayne, was to return. De St. Palais wrote that he was not certain of Benoit's return and that it was hardly probable that he would return to Fort Wayne. When Benoit returned he wrote to Bessonies saying that he intended to send him to Fort Wayne unless Bessonies wished to remain there. He replied expressing a desire to remain but asking for a command. Thinking the change advantageous De St. Palais wrote him making the change and Bessonies answered by asking for his exeat. De St. Palais made the mistake of taking Bessonies's protestations seriously. De St. Palais thinks he had good reasons for not granting the exeat. It has not been long since Bessonies wrote to the people of Perry County of his hope of returning there, so De St. Palais wants him to return there.
II-4-m - A.L.S. - 3pp. - 8vo. - (French) - {10}
1854 Feb. 2
Guillou, Father J(ulian):
Natchez, (Mississippi)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Guillou's latest illness has weakened him so that he no longer has the courage to do anything; he hopes his strength will return. He left Yazoo City on January 12 to come to Natchez. On arriving, he was a little disappointed. Bishop (James Oliver) Vandevelde had left for Vicksburg and Jackson some days before and did not return until the following Saturday. Guillou's health has made considerable progress since he has been at Natchez. Dr. Stone comes to visit him often; he seems to believe that Guillou's chest is affected; Guillou is on quite a strict diet. Guillou had at first planned to go to New Orleans after some time with the Bishop of Natchez, but now he believes he should remain here until the doctor permits more nourishing food. Vandevelde, Guillou believes, intends to send him to Pass Christian in Father (Peter) Holton's place as the doctor at Yazoo thought the sea air and baths would have a good effect on his constitution so changed by the labors of the past 4 years. At Yazoo, Guillou left the Irish priest whom (Blanc) sent when Guillou was so sick. He wrote to Vandevelde that there were at Yazoo only 3 or 4 persons who were able to contribute to the support of a priest. He could do much good there; the congregation is almost all Irish. Vandevelde now seems better than he has been here for several weeks. Father (Mathurin F.) Grignon has been somewhat ill lately; he is not strong. There are so few priests in this poor diocese. As (Blanc) wrote in his last letter, their correspondence need no longer be official but they hope that he will remember the young priests to whom he has been so good. Also that (Blanc) will pray for the 2 confreres taken from them during the epidemic.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {5}
1854 Feb. 2
Jourdant, S.J., Father Ant(hony) J.:
Baton Rouge, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Jourdant has just received from Mrs. Deron, mistress of the boarding school in New Orleans, a request for one of their priests to replace Father (Claude Anthony) Tholomier; Tholomier joins in her request. Jourdant would have no objection to this arrangement as he knows the institution is well run, that the views and intentions of the directress are Christian and that she renders a real service for the families who have confidence in her and who perhaps object to placing their children in religious houses. However, Jourdant understands how difficult it is to determine how much these lay institutions should be encouraged. On the other hand, is it not a parish work and how far should they accept functions of this kind?
VI-1-g - A.L.S. - (French) - 1p. - 4to. - {3}
1854 Feb. 2
Mullon, Father J(ames) I(gnatius):
(New Orleans, Louisiana)
to (Archbishop Anthony Blanc:
New Orleans, Louisiana)
Returns and expenditures for Jan(uary), 1854 at (St. Patrick's Church). (Amounts received under) receipts from the cemetery (are divided under) Mullon, Father C(yril) Delacroix and Father J(ohn) Flanagan.
VI-1-g - A.D.S. - 1p. - 4to. - {4}
1854 Feb. 3
(Hughes), Bishop John:
St. Raphael's, (Cuba)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
(Hughes) writes from a sugar estate of a friend where he has been staying for the last two weeks. He received Blanc's letter of the 18th on the 27th of last month. The poor Nuncio (Archbishop Cajetan Bedini) has no doubt already departed. He will carry away some pleasant and some very unpleasant recollections and yet he has received only respect and attention from the Americans proper and from the Catholics of all nations with whom he has come in contact. The renegade Italians and infidel Germans have made all the trouble. (Hughes)'s health continues to improve. Only it might be dangerous to return to New York at once from a climate so warm as this. He intends to sail for (Blanc)'s port by the next steamer from New York and thence proceed with the spring towards home via Mobile, Savannah, Charleston, etc. (Hughes) returns to Havana tomorrow. Bishop (Francis Fleix y Solans) complains very much that Blanc has not come to visit him. Religion is not in a very prosperous condition here but it is far from being in so low a state as represented. Episcopal authority is restricted in almost every way by civil laws. This often compels the Bishop to tolerate evils which he cannot remedy. There is abundant wealth but (Hughes) would prefer poverty and freedom.
VI-1-g - A.L.S. - 3pp. - 12mo. - {6}
1854 Feb. 4
Grignon, Father M(athurin) F.:
Natchez, (Mississippi)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Grignon asks (Rousselon) to send them some wine. P.S. (Rousselon) is to tell the Archbishop that Father (Julian) Guillou has been here for some time and is getting better. Bishop (James Oliver) Vandevelde has told Grignon that (Rousselon) has put last year's expenses on his account. If (Rousselon) has more Mass intentions than he can fulfill, he can send them to Natchez.
VI-1-g - A.L.S. - (French) - 2pp. - 12mo. - {3}
1854 Feb. 4
Labranche, B.:
Jefferson Parish, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
It is to Blanc, the head of the Catholic Church, that one has recourse for a grave injustice like that done against his family by Father (F.) Zeller, pastor of Jefferson Parish. Zeller, in a letter of February 28, 1854 offered a pew to Labranche's family in his church in Jefferson Parish, at the home of Mrs. Waggaman. Labranche replied through this lady that he accepted with gratitude asking him to send the price by the bearer. Not receiving an answer, Labranche wrote a second time to Mrs. Waggaman telling her to hold for him the seventh pew on the right and asking her to ask Zeller to send the price. No answer came. Imagine Labranche's surprise when he learned this morning from one of his friends that Zeller did not wish to give him the pew unless he paid $60. Zeller claims he can pay because he is rich. This is the first time that Labranche has seen that money means something to a minister of God.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {3}
1854 Feb. 4
Lavay, S.J., Father J(oseph):
E(ast) Baton Rouge, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Bienvenu Arbour and Célestine Martinez wish to marry and ask for a dispensation.
VI-1-g - A.L.S. - (French) - 1p. - 8vo. - {3}
1854 Feb. 4
Maher, (B.V.M.), Sister Marie Genevieve:
Mobile, (Alabama)
to Father (Stephen Rousselon):
New Orleans, Louisiana)
They send by E. Chaissaignai(?), 60 piastres for the Association of the Holy Childhood from their pupils. They recommend to (Rousselon)'s prayers, their pupils and Community and especially their Mother whose health worries them.
VI-1-g - A.L.S. - (French) - 1p. - 12mo. - {3}
1854 Feb. 4
(Portier), Bishop Michael:
Mobile, (Alabama)
to Father E(tienne) Rousselon:
New Orleans, (Louisiana)
(Portier) sends a check for $300 to pay (Father James?) Lesne. If Lesne had read (Portier)'s note, he would have understood that the entire sum would be paid to him and the expense would concern (Portier). Bishop (John Mary) Odin must have finished his retreat and be in New Orleans. When will he leave? (Portier) may see Rousselon next week.
VI-1-g - A.L.S. - (French) - 1p. - 12mo. - {3}
1854 Feb. 6
Duffo, S.J., Father J.J.:
Vermillionville, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Emile brought (Rousselon)'s letter dated March(?) 28; Emile returned more content than ever, they are great friends. (Rousselon) dissipated all the clouds. No one can accuse Emile of lacking goodness of heart but he sometimes gets excited. In a moment, Duffo will leave for St. Martin; Emile offers to accompany him. Father (Ange Marie) Jan will be here tomorrow. (Rousselon) no doubt knows his itinerary. Bishop (Augustus Marie) Martin leaves Natchitoches Easter Tuesday; Father (Anthony J.) Jourdant, (S.J.) has already told Duffo twice to leave without fail immediately after Easter. On leaving St. Martin, Duffo will go to G(rand) Coteau and with Father (Vital?) Giles, (S.J.) will take the boat to Nègreville and wait at B(aton) Rouge for the first boat on the Red River. The people are poor here until April or May. Few have paid what is owing to the church, for the cemetery, pews, and the rest. Duffo has not become involved; he left in the hands of the Sisters (of Mount Carmel) the note of what is due with authorization to collect. Sister St. Paul (Aucoin, O. Carm.) will give an account of everything; she is very good. What money Duffo has left after expenses here and his trip, he will turn over to Jourdant who will settle with the Archbishop. Here are the names of those who need dispensations: 1. Alfred Mouton and Zélia Mouton. 2. Bélizaire Broussard and Joséphine Broussard. 3. Félix Guidry and Coraid Mouton. (Rousselon) was there when the first four came for the banns.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {14}
1854 Feb. 6
Lucas, Father (Peter):
West Baton Rouge, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Lucas asks for a dispensation for Emile Broussard and Delphine McLaison(?).
VI-1-g - A.L.S. - (French) - 2pp. - 8vo. - {3}
1854 Feb. 6
Foltier, Father S(tephen) J(ules):
Abbeville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s letter of (January) 27 arrived while Father (Stephen) Rousselon was with Foltier. Foltier understands (Blanc)'s situation in regard to the estate of Father (Anthony Désiré) Mégret. Foltier would merely point out to that man that he must wait patiently. Foltier told him that his undertaking seemed to him to be a castle in Spain if he did not have at least 1000 piastres at hand. Foltier offered him a brick house, giving him to understand that he would have time to pay. In this way, by finishing the house with the little he had, he could immediately rent it as a hotel. Onèsime Broussard has taken a piece of land and continues his undertaking in spite of what Foltier said. Foltier's intention is to rent, not sell. If the one who buys the brick house makes it into a cafe, the neighbors will object. Victor Boete, a landowner in outlying Abbeville, which is almost as large as the town, offers to let Foltier have his property for 500 piastres for a life annuity. It brings in 400 piastres rent a year; that would mean 100 piastres to find each year until it increased. Foltier would like to accept it to incorporate this suburb. These 500 piastres are mortgages on land now occupied by rented houses and if Foltier sold them the money would be placed at 8 per cent without being able to withdraw it except at Boete's death. Foltier promises to send the 35 piastres by Father Rousselon on his next trip. Foltier does not think there will be many claims of this kind since Bishop (John McCloskey) of Albany took over everything. Foltier left some debts because he undertook things too quickly but the left at Oswego, (New York) a church with vestments, organ, a bell for three thousand, a school, a magnificent two-story presbytery, all built without any help from the Bishop in the space of three years. The pew rent is at least 1500 piastres a year. There was only a potato field where there is today a very fine parish for this country. That miserable man who is doing the threatening, loaned Foltier 35 piastres and as he traveled everywhere he had not found time to present his bill. Here everything is going better and better. He has gained a great victory over the Saturday dances. They wanted to begin again, counting on the weakness of Valsaint. Foltier deprived them of Mass, they promised not to do it again. This week the lumber for the bell tower will be ready; now he must buy the laths to finish the church, the deal is made. He hopes toward Easter to have in his yard, all the materials necessary and paid for. (Blanc) could write to some senators and representatives to see their senator, Mr. Pellerin and their respresentative Mr. Broussard about having the seat of justice at Abbeville. A petition has been drawn up for this purpose, with at least some 300 signatures. Some people at Pont Breaux have protested. But if some influential men act promptly Foltier believes they will win. This would be desirable both for Abbeville and for Vermillion.
VI-1-g - A.L.S. - (French) - 4pp. - 4to. - {12}
1854 Feb. 6
Perry, Father P(eter):
Marietta, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Perry writes to say that Mr. Whittlesey says that Purcell will suffer no loss. Whittlesey will be ready to attend the court on the 11th. Perry asks for the faculties to absolve those others who contracted an illicit marriage together with the witnesses, all of whom were excommuniated with the Brennans. One of the witnesses has begged pardon of the congregation.
II-4-m - A.L.S. - 2pp. - 8vo. - {2}
1854 Feb. 6
Verrina, C.M., Father A(nthony):
Donaldsonville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Mr. Lethorry came the other day to tell Verrina that one of his sons who was educated at St. Louis University, wishes to become a priest. As he has already sold his house to return to France, his native country, he wishes to confide his son to them and put in their hands a certain sum for his ecclesiastic education. Verrina hopes that in a few days Lethorry will go to talk with (Blanc) about it.
VI-1-g - A.L.S. - (French) - 1p. - 4to. - {2}
1854 Feb. 7
Jamey, J.:
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
A receipt for $49.10 for the Ursulines of San Antonio on the account of Father (Claude Mary) Dubuis.
- A. Receipt S. -
1853 Nov. 9
Jamey, J.:
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
A receipt for $102.92 for the account of the Ursulines at San Antonio.
- A. Receipt S. -
VI-1-g - A. Receipt S. - (French) - 2pp. - 32mo. - {3}
1854 Feb. 7
Kelly, James:
New Orleans, (Louisiana)
to Archbishop Anth(ony) Blanc:
(New Orleans, Louisiana)
Kelly arrived in town last night. He hopes Blanc will not blame him for going contrary to his advice when he is acquainted with the circumstances under which Kelly left Natchitoches. For the last 3 or 4 months, Bishop (Augustus Marie) Martin took everything in the church out of Kelly's hands until he had little more to do than ring the bell. Blanc can imagine how Kelly felt living in Martin's house and receiving money and making him no return. Had Kelly means of his own to assist Martin, he would remain. With debts it will take Martin a long time to pay, Kelly could not even take his board from Martin. If there was a place in which Kelly could make his retreat, he would be grateful. He intended to stop at St. Michael with Father (A. Pierre Ladavière, S.J.) Ladevir but found he was not there. If Blanc receives any communication for Kelly from Natchitoches, he is to keep it for him. The trustees owe him some money for changing the new Cath(olic) cemetery. He told Mr. Deblieux to direct it to Blanc. But should Martin offer anything from himself, Blanc is not to take it. Kelly will call at the gatehouse at 1 or 2 o'clock; he wishes to stop in New Orleans as short a time as he can. He sends respects to Father Rousselon.
VI-1-g - A.L.S. - 3pp. - 4to. - {4}
1854 Feb. 7
Demourelle, E(dmon)d:
(New Orleans, Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
For opening and closing the grave of Mr. Salomon. Receipted by P(ierr)e(?) Chevalier.
VI-1-g - Receipt S. - (French) - 1p. - 16mo. - {3}
1854 Feb. 7
Kenrick, Archbishop Francis Patrick:
Baltimore, (Maryland)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Kenrick delayed answering (Blanc)'s last letter because of the uncertainty of the movements of the Nuncio (Archbishop Cajetan Bedini). Now that he is gone, Kenrick expresses his opinion that the mode of electing bishops should remain unchanged. The communicating of the names to the archbishops gives an opportunity of interposing in case any of them know any objection. It does not necessarily impose the duty of writing to Rome in case no objection occurs. Kenrick trusts that Miss (Elizabeth) Hart will enable (Blanc) to bring the affair to a speedy close and to transmit the receipt to him.
VI-1-g - A.L.S. - 1p. - 12mo. - {3}
1854 Feb. 8
Chalon, Father G(abriel):
Mobile, (Alabama)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The Messrs. Raymond are, no, were, three brothers. One died in (18)36. H.V. Raymond who now lives in New York, lost his wife here some years ago. S(amuel) W. Raymond went to Lafayette or Covington where for some years he has been a hat merchant. "He is a man of no c(h)aracter." He is married and has children. He had a son who lived with him here for about a year and who is now with Beldon and Company, hatters in New York. He has a married daughter. S.W. must be about 50. He abandoned his wife who, at the last news about 18 months or two years ago, lived in New York or around there. S.W.'s wife never came to Mobile; he tried to seduce a young person here and also tried to marry her. This information was furnished to P.G. Maguire by Mr. Shelton, formerly affiliated with S.W. and Mr. Crawford. Bishop Portier who knew these men could judge the respectability of their testimony. All said the son was with Samuel Beldon and Company.
VI-1-g - A.L.S. - (French) - 2pp. - 8vo. - {7}
1854 Feb. 9
Blake, Father James:
Franklin, (Louisiana)
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
In order to glean as much information as possible concerning the churches where Blanc has placed him, Blake has delayed writing. They are both deeply involved in difficulties. Franklin owes $1400; the pew rent is all disposed of, not one dollar remaining out of $700. The gentleman said he had paid $105 for fixing the pews and that the notes for the balance had all been transferred, Blake does not know to whom or for what. Mr. Dartigue has a mortgage on the church and was going to see it in April; Blake persuaded him to take hald the amount at the end of March, and give a year or more for the payment of the balance. Unless Blanc can do something in the present emergency, Blake can do nothing at present. Blake has not received $20 since he came here and has no prospects even for his own sustenance. $150 or more was collected to purchase a bell for Franklin; there is neither bell nor any account of the money. Pattersonville owes $500; the man to whom it is due is now pressing for it. The pews there brought $330 last Sunday. Blake thinks he will be able to surmount difficulties in that quarter. Once over the call on Franklin, Blake thinks he would be able to manage at the end of next year. Blake's churches are full every Sunday of all denominations. As soon as he can procure a horse, he will move about to become acquainted and then apply to them to help the churches out. He has determined to go to board as he is unable to support a house and pay servart's wages. He would like to have the churches out of their difficulties and to get the Franklin church plastered before autumn.
VI-1-g - A.L.S. - 3pp. - 4to. - {4}
1854 Feb. 9
Layton, Tho(ma)s:
New Orleans, (Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Mr. Simms having left the bill of the Society of the (Congregation of) Holy Cross, Layton encloses a check for its amount, $1072.50. When Blanc emits the check, it will be necessary for Blanc to sign it as President of the Asylum and endorse it over to the payee.
VI-1-g - A.L.S. - 1p. - 12mo. - {3}
1854 Feb. 9
Chambige, Father F(rancis):
St. Thomas Seminary
(Bardstown, Kentucky)
to Archbishop (John Baptist) Purcell:
(Cincinnati, Ohio)
Under the same envelope Purcell will find the notes of Purcell's seminarians he has tursted to their care. Their expectations in these young men have been fully realized both in regard to conduct and study. The enclosed notes are the result of Chambige's observation and of the report of their teachers. By the middle of next August they expect to have completed large additions to their buildings which will enable them to receive some they have been obliged to refuse; probably 40 above their present number. How painfully they have been affected by the outrages Purcell has been exposed to from a lawless mob. This is a proof of Purcell's zeal for the glory of God.
- A.L.S. - 2pp.
1854 Feb. 1
(Chambige, Father Francis):
St. Thomas Prep(arato)ry Seminiary
Notes for the first five months of the scholastic year. B(ernard) Mengé, J. Finucane, J(oseph?) Fitzgerald, M. Donahoe, M(ichael?) Ryan, J. O'Brien, T. Mahoney, and P. O'Halloran are listed with their grades. P(urcell) has written on the report that he has nothing to do with O'Halloran. They have not a German class as yet; they will shortly organize one. (Purcell)'s young men attend a Gregorian singing class; lessons on the ceremonies of the Church; all are members of the Sodality.
- A. Report - 1p.
II-4-m - A.L.S. and Report - 3pp. - 4to. - {11}
1854 Feb. 9
Spalding, M(artin) J. Bp. Louisville:
Louisville, Kentucky
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
(Father) Houbigand called and stated his case which is most distressing. He decided to go to Bardstown and make a retreat. Spalding hopes that Houbigand may yet be reclaimed and become a useful missionary. Spalding received a circular of the Nuncio (Abp. Cajetan Bedini) which refers to a list of questions to be answered, and of which Spalding knows nothing and would be obliged to Purcell for information. It is said the Nuncio has sailed. In a short time no trace of the fire will remain in his Cathedral. Purcell has of course seen that diabolical production of some Italians of New York. Spalding regrest that the offical statement of Mgr. Bedini's admonition in Bologna was not published. Spalding would be obliged if Father (John) McCaffrey would lecture in Louisville. He can telegraph stating the day. It would do much good.
II-4-m - A.L.S. - 4pp. - 8vo. - {6}
1854 Feb. 9
Kenrick, Peter Richard Abp. St. Louis:
St. Louis, Missouri
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He offers his sincere sympathy in the trial through which Purcell and his flock have passed. He expresses his admiration at the patience and forbearance with which the insults were borne by the clergy and the people. He is glad to learn that the Nuncio (Abp. Cajetan Bedini) has started for Europe. Although he considers his visit to the States to have been a blunder Kenrick thinks that it may have elicited some of the malignity, which if stored up longer might have caused serious injury to the Catholic cause. They cannot depend on the Public authorities who are powerless before the prejudicies of the Public. They have to depend upon themselves and trust to firmness and moderation. Kenrick is glad he declined Purcell's invitation to meet the Nuncio in Cincinnati.
II-4-m - A.L.S. - 3pp. - 8vo. - {4}
(1854 Feb. 10)
St. Vincent's College:
Cape Girardeau, M(iss)o(uri)
to (Father Nicholas) Savelli:
(Plaquemine, Louisiana)
A bill for $151.90 for board, tuition, etc. from June 22, 1853 to June 22, 1854 for Antony Rossi, signed by Father J. Masnou, (C.M.), president. 58 piastres received on account.
VI-1-g - Bill S. - (French & English) - 2pp. - 4to. - {3}
1854 Feb. 10
Thirion, Father (Hubert):
Pointe Coupée, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Thirion still regrets his bad interpretation and understanding. He had already granted the dispensations he asked for, with the exception of one. One day at Lafayette in speaking of such dispensations, Father (Stephen) Rousselon told him that he could dispense in such and such cases but that it was good to give notice of them. This is what he has done since he was pastor. As for the dispensation for disparity of cult, the letter was written and sealed when Thirion left for Bayou Fordoche where John Moore was dying and Father (Francis) Mittelbronn forgot to mail the letter. The day of the marriage, Thirion had to be away and Mittelbronn performed the marriage. Thirion has never refused to pay Blanc whatever was due from his revenue at New Iberia. Thirion is very sorry to have misunderstood Blanc when he was here for Confirmation. He recalls that there was the question between Blanc and Mittelbronn, with Father (Auguste Simon) Paris present, of establishing a school. Blanc showed some satisfaction although they could not say absolutely that he approved their plan. Thirion decided to establish a school. They could have it either in the house of the former chanter or in the former court house since the notary has just left it. Meanwhile Poydras College has offered a building. The Catholics urge them to take it. They consent but why, since it will no longer be as before, under the direction of Protestant ministers who scheme with all their strength not to be in the hands of Catholic priests. In a word, they thought they could draw a tacit agreement from all that Blanc said when they talked about a school. Whether they call it a college, school, or academy is beside the point. Since they have announced the opening for a certain day in the Echo of Point Coupée, they must do it. P.S. The ordo has always been sent to them without their asking for it; this year they have not received it. Thirion asks Blanc to ask Rousselon to send him 4 or 5.
VI-1-g - A.L.S. - (French) - 4pp. - 4to. - {7}
1854 Feb. 11
Poincy, D. and Co(mpany):
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
A bill for $30 for bread, from Dec(ember) 30, 1853 to Feb(ruary) 10, 1854. Receipted by W.J. Guerin.
VI-1-g - Bill - 1p. - 16mo. - {2}
1854 Feb. 12
Francais, Father (Nicholas):
Charenton, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Francais is sorry to have to ask for a dispensation; he has done all he can to dissuade them. Pierre Adrien Hebert, son of Helie Hebert and Azelie Pitre, wishes to marry Madelène Avelina Robichaud, daughter of Simon Robichaud and Domitille Louvière, 2nd degree cousins on the maternal side. He said in his last letter that he hoped to see (Blanc) during this month but he is so busy it is impossible. It will not be before the first week of Lent. (Blanc) will no doubt receive complaints from Father (Anthony) Theves about marriages Francais has had to perform in Theves' jurisdiction. He wrote Francais an insolent letter to which Francais did not reply. Francais has not received a cent but as soon as he receives the amount he has decided to send Theves the whole thing. He was forced by circumstances. Moreover these people offered to put in writing their refusal to be married by Theves.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {8}
(18)54 Feb. 12
Augustine, W. Joseph:
Assumption Monastery, L(ouisian)a
to Archbishop Anthony Blanc:
N(ew) O(rleans, Louisiana)
Augustine has just received a letter from his aged father, through Blanc's kindness. In it he found the enclosed note (no enclosure) addressed to Blanc personally. Soon after Augustine's arrival in this country, he was informed of the settlement of his father's estate and business matters from which he had retired on account of serious losses and old age and from which Augustine should be legally entitled to a few thousand dollars. This was done nearly two years ago but as long as the will maker lives, the will can be altered. Augustine found that it would be necessary to go himself and lay claim before he could receive any personal benefit. The homestead reserved for the sole use of his father, and formerly of a mere nominal value, is now an important consideration, so that his share in it, will amount to nearly 200 pounds or nearly $1000. This his father is also anxious to dispose of while he lives and so spend the rest of his days with Augustine's brother. Augustine has received sums of money from time to time to visit England to lay claim and he is now in receipt of another sum. He is anxious to visit the land of his birth for his own satisfaction as well as that of his aged parents, now about 75 years of age. It should be Augustine's desire to return but this depends on Blanc's pleasure. Should Blanc be averse to this, he only asks that he be permitted to depart with Blanc's blessing. Augustine has read his letters to the Superior and acquainted him with the whole affair.
VI-1-g - A.L.S. - 2pp. - 4to. - {1}
1854 Feb. 13
Paris, Father A(uguste) S(imon):
St. Michael, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, L(ouisian)a
Paris asks for a dispensation from 2 banns and also one for disparity of cult for Mr. Janvier and Miss Trudeaux. Janvier does not know whether he was ever baptized as a Protestant; he is the bearer of this letter. (P.S.) In the absence of Father (Claude Anthony) Tholomier, Paris is pastor at St. Michael.
VI-1-g - A.L.S. - 2pp. - 4to. - {4}
1854 Feb.13
Roduit, S.J., Father J(oseph):
Grand Coteau, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Dr. Henry Millard has decided to rent only the two ends, north and south of (Blanc)'s land. So it leaves all the center of the large prairie which corresponds with the students' court and the garden. Millard finds that he has enough and neither his brother, Dr. Edouard (Millard) nor Ch(arles?) Smith wish to join in with him. It is claimed that in certain places, Ploughing would be harmful because of the slopes and that the rains would carry off the good ground. So Roduit would like some information about this. He apologizes for having delayed in expressing his gratitude for the new expressions of goodness given in (Blanc)'s last letter. The portion of ground in question, while very useful to them, is not necessary. Roduit will be very happy to carry out (Blanc)'s plans in this.
V1-1g - A.L.S. - (French) - 1p. - 4to. - {4}
1854 Feb.13
(Vandevelde), Bishop James Oliver:
Natchez, (Mississippi)
to Archbishop A(nthony) Blanc:
(New Orleans, Louisiana)
Father (William?) Aylward has been here for 10 or 12 days. (Vandevelde) invited him to preach on the 5th of this month; he was admired by all the Irish. The next day (Vandevelde) left for Port Gibson. Aylward had assured him that he would return to N(ew) O(rleans) for the following Sunday. On (Vandevelde)'s return he was surprised to find him here. (Vandevelde) asked him to stay until Monday and to Preach yesterday. Yesterday afternoon he came with a cousin; he offered to stay here. He assured (Vandevelde) that he was not bound to Blanc's diocese. (Vandevelde) knew that Captain (John B.) Nevitt and some others had flattered him and asked him to stay, that they needed an eloquent preacher, etc. (Vandevelde) replied that he would write to Blanc and if there was nothing against him and Blanc wished to cede him, he would admit Aylward, on condition that he would go wherever (Vandevelde) believed it suitable to send him. (Vandevelde) told him that he was expecting Father (J.M.) Ives who left Milwaukee by way of New York to come here and there would be no need for another priest at Natchez. Aylward was disconcerted; he would like to be here. (Vandevelde) believes that the Irish would side with him and things would go badly. Aylward seems ambitious and insincere. Blanc is to tell all and if he has nothing against him and whether he wishes to give him up. In that case, (Vandevelde) will send him to Jackson and put Father (Francis Xavier) Leray at Port Gibson; or at Pass Christian where Father (Peter) Holton will hardly suit in the summer time. All is in confusion at Port Gibson. Father (John Andrew) Fierabras contracted debts of over $2200; one of the creditors threatens to seize his belongings, etc. Mr. Moore, whose wife is a good Catholic, is to offer himself to the court as administrator. This would give them a couple of years to arrange matters. Moore has also taken the land bought to build a convent for $1300. Fierabras and already prepared the contracts for the building which would cost more than $8000. He borrowed money everywhere; he borrowed $200 some days before his illness, at 24 percent. However his memory is in benediction at Port Gibson, Protestants and Catholics praise his zeal. Father Julian Guillou and (Vandevelde) have written to Nantes to claim something from his family but then they thought the debts would be only 14 to $1500. Guillou has been here for almost three weeks. He was much improved but for 2 or 3 days he has not been good. (Vandevelde) hopes that in a few days he can resume his trips.
VI-1-g - A.L.S. - (French) - 2pp. - 8vo. - {11}
(18)54 Feb. 14
Mènard, Father C(harle)s M.:
Thibodaux, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Mènard read with great satisfaction (Blanc)'s letter announcing the forthcoming arrival of a priest for Houma. Mènard does not doubt at all that a priest would do a great good there in view of the return of stability there. (Blanc) honors Mènard by asking his opinion of the chances of success Father (F.) Tassé (t?) would have in this new parish. Mènard believes that Tassé, endowed with a very happy disposition and aimiable simplicity, would not fail to make himself loved and in this Parish, the heart would gain over intelligence. Tassé is very distrustful of himself; he ponders over the least circumstance and in so doing will probably bring on a multitude of trying incidents for himself and his parish, something others might not have the delicacy or good sense to do. Tassé already knows the country, at least in the neighborhood of Houma. Mènard would be very glad to have such a good and zealous priest as a neighbor. Mènard promised the people of Houma to let them Know the day of the blessing of their church at the next Mass on the 26th. If he can also announce the arrival of their pastor it will be a double satisfaction. P.S. Fathers (Amédée) Beccard and (M.) Lyons are well; they send their respects.
VI-1-g - A.L.S. - (French) - 3pp. - 12mo. - {5}
1854 Feb. 14
Blanc, Archbishop Ant(hony):
N(ew) Orleans, (Louisiana)
A year from this date, Blanc promises to pay Bishop (John Mary) Odin $1000. (Endorsed by Odin).
VI-g-1 - A. Note S. - 2pp. - 32mo. - {1}
1854 Feb. 14
(Kenrick), Archbishop Peter Richard:
St. Louis, (Missouri)
to Archbishop (Anthony) Blanc:
N(ew) Orleans, (Louisiana)
Kenrick introduces Dr. Lilis(?) of St. Louis who visits the south for the benefit of his health. Dr. Lilis is one of their most eminent physicians and a zealous and practical Catholic. He is a convert, and one more than one occasion has taken up the pen to defend the Faith. It has never been (Kenrick)'s lot to meet a worthier man among the many who of late have united themselves with the Church.
VI-1-g - A.L.S. - 1p. - 4to. - {2}
1854 Feb. 14
Starrs, Father W(illia)m:
New York, (New York)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Starrs has drawn on Blanc for $35 as Blanc wished him to do in the case of Father (Stephen Jules) Foltier. Starrs will send the receipt as soon as possible. Starrs has received a letter from Archbishop (John Hughes) stating that he will visit Blanc on his return home from Havana; his health is perfectly restored.
VI-1-g - A.L.S. - 1p. - 8vo. - {3}
1854 Feb. 14
Spalding, M(artin) J. Bp. Louisville:
Louisville, Kentucky
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Spalding is much embarrassed what to advise in reference to (Father) Houbigand. He may be thoroughly converted, but Spalding fears that his stability could scarcely be relied on. He knows of no institution where he could be received. Spalding knows nothing of (Father) Lehman. The one who applied to him was named (Father) Moreau and had been a professor in Angers of Nantes. Spalding would not receive any priest who leaves his own diocese in France. His rule is to receive no one who has been a vagabond. He hopes the ones he brought from Europe will turn out well. Spalding thinks that the ambiguous character in which the Nuncio (ABp. Cajetan Bedini) came was the cause of the the trouble. Had the Nuncio been accredited to the Government of the U.S. instead of to Brazil, it might have been different. Those in Washington were glad of a pretext not to receive Bedini as Ambassador.
II-4-m - A.L.S. - 4pp. - 8vo. - {6}
1854 Feb. 14
Neumann, John N. Bp. Philadelphia:
Philadelphia, Pennsylvania
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Neumann received a circular of Mgr. (Abp. Cajetan) Bedini in which he asks him to answer some questions regarding the statistics of the Diocese. By some mistake no blanks were inclosed although he intended to send four. Will Purcell let Neumann have some as soon as possible?
II-4-m - A.L.S. - 1p. - 8vo. - {3}
1854 Feb. 15
Carrell, (S.J.), George Aloysius, Bishop of:
Covington, K(entuck)y
to Bishop Peter Paul Lefevere:
Detroit, Michigan
Carrell calls attention to a subject of difference between Archbishop (John Baptist Purcell) of Cincinnati and himself: the $600 Purcell claims he loaned to Bishop (John Baptist) Lamy when pastor at Covington. It strikes Carrell that he heard Purcell say that he had stated the case to Lefevere and Bishop (Martin John) Spalding and that Lefevere considered the claim Just. Carrell lately received an order from Mr. (Charles) Choiselat for 3000 francs which Purcell refused to pay. Carrell sends a copy of the letter he wrote Choiselat. He also gives items of information to enable Lefevere to form a just judgement in this matter, which, no doubt, will be brought before the Provincial Council to be opened in May. 1. Persons (at Covington) say that Bishop Lamy told them that Purcell gave this money. 2. Several collections have been made (at Covington) for the seminary, the orphan asylum, and churches of Cincinnati. Father (Ferdinand) Kuhr tells him that Purcell ordained a former German teacher of Covington whose ecclesiastical education was paid for by collections in (Covington). 3. Father (Robert J.) Lawrence was permitted by Purcell to collect on the Covington side. Father (Thomas R.) Butler testifies that he remonstrated but Lawrence continued. Two contractors, McCormick and Hen(ry?) Meyers paid him $1100 on their contracts. If Lawrence paid the amount collected on this side to the debt of St. Patrick's church something would be coming to (Covington) in the settlement. 4. Purcell, by refusing to permit the cornerstone to be laid or to allow Father Butler to go on with the building caused a loss of at least $200. They have on their books, Purcell's signature subscribing $500 toward the new church.
- A.L.S. - 2pp. - 8vo. -
(1854?)
(Carrell, S.J., George Aloysius, Bishop of:
Covington, Kentucky
to Charles Choiselat:
Paris, France)
Carrell regrets that he is obliged to return the draft for 3000 francs which Archbishop (John Baptist Purcell) of Cincinnati refuses to liquidate, saying that Carrell owes him a like sum. Covington and Newport(Kentucky) were under Cincinnati before the new diocese was erected. There is only a poor chapel there. Bishop Lami was at that time pastor at Covington and it was to him that Purcell gave 600 piastres to buy land. It was probably money which the Association (for the Propagation of the Faith) had contributed. Carrell can find no record of this sum in the books of the church. But if it was used to buy the land, why should expenditures for the churches in the new diocese have to be paid back to the prelate from whose diocese the division was made. If it was simply a loan from Purcell to the pastor of Covington, Purcell had promised, as a gift, the sum of $500. This is attested by the registrar and by the word of Father Butler then pastor at Covington. The $600 was advanced seven years ago. Carrell would not have written except that he had been informed that Purcell was going to write on this subject to the directors of the association. The diocese of Cincinnati is rich in churches, schools and priests while Carrell, just beginning, is without resources, priests, seminary and schools. He has built a cathedral, probably the most unpretentious in the United States.
III-2-i - A.L. - (French) - - Copy - 3pp. - 12mo. - {11}
1854 Feb. 15
Jan, Father A(nge) M(arie):
St. Martinville, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
He regrets that (Rousselon) yielded to the suggestion of Father (Louis) Rocoffort, (S.J.) to go to Opelousas, first, because it deprived Jan of seeing him again, and then because Jan believes that (Rousselon) would have met less difficulty at Attakapas. Yesterday Jan saw Mr. Labathe to whom he gave 177 piastres to pay in full the contractor for the work of the (Sisters of Mount Carmel?) which will be finished at the end of this week. (P.S.) Mr. Fois(?) having made a number of purchases Jan has authorized him to ask (Rousselon). $177 given to Labathe; $50 advanced to Sister St. Paul, (Aucoin, O. Carm.); $8 remaining due Jan for the advances in France for Father (James Mary August) Bonniot.
V1-1-g - A.L.S. - (French) - 2pp. - 12mo. - {7}
1854 Feb. 16
Cutts, R.S.C.J., Mother H(aria):
Grand Coteau, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
It has been a long time since Cutts wrote, it is because she has to go to Natchitoches to reorganize that little house, so severely tried by the epidemic. The houses of Baton Rouge and St. Michael which she saw in passing are doing well. But trials are not lacking at Grand Coteau; they have just lost a young novice of 21 who gave promise. A catarrh took her after only a few weeks of illness. They now have four postulants who will take the habit in March. One of them, Clémentine Huguet is a former pupil of St. Michael's, and Mary Fox, (Blanc)'s postulant, and Laure(?) Louaillier and Mary Moran. Madames Doyle, (R.S.C.J.), Johanna and Brigitte Walsh will make their first vows. Madames Steger and Seimers will be admitted to profession. Will (Blanc) appoint priests to make the customary examination? They have, at present, 96 pupils and a good number promised. They are waiting until they are over the measles. They still have more than 20 in bed.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {10}
1854 Feb. 16
Madden, Rich(ar)d:
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Madden, a Catholic, an Irishman, and a stranger asks (Blanc)'s consideration. For six years Madden was secretary and parliamentary agent to the Grocers, Dublin, defending them against another community of traders. The Grocers were to pay Madden 1500 pounds if he succeeded. During the 6 years he acted for them, they sent him laudatory notes, a few of of which he transcribes (no enclosure). However, Madden was unable to obtain payment until constrained to enforce it by law. From thenceforth his friends became his enemies. With this money and other, amounting to 2000 pounds, he commenced business as a tea dealer and grocer in Dublin and went on prosperously for several years. Then he was induced to connect with a Pawnbroking business, the most money making business in Ireland. At the end of 2 years, the pawnbroker declared himself unable to meet his engagements, with 1800 pounds of Madden's money in his hands. Attachments were issued, all Madden's property was seized and sold. Madden got a friend in Dublin to write to his son in New Orleans to know if Madden would be likely to obtain a situation here. His answer was that he would. Madden came on the New Brunswick, Captain Seeds(?), leaving on December 15 and arriving January 25. He found that his friend had been dead for some time leaving Madden an utter stranger with no more than a (few?) shillings. Tomorrow he will owe a third week's board and lodging at $4 a week. On the voyage an accident happened by which several ribs were broken which makes him unable to seek a situation. From time to time, Madden had put together a few good books; all these were in a leather trunk. After the accident he was unable during 12 or 14 days to see the trunk and was informed that it had been torn open, with the chief part of its contents taken away. The Captain could offer no redress. (He lists some of the valuable books missing) and offers (Blanc) two of the remaining ones. He implores (Blanc) to extricate him from his embarrassment.
V1-1-g - A.L.S. - 6pp. - 12mo. - {2}
1854 Feb. 16
(Kenrick), Archbishop Peter Richard:
St. Louis, (Missouri)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
(Kenrick) introduces Mr. (Dr.) Kearney, of the medical profession who brought a very strong recommendation from the Archbishop of Cincinnati. Kearney thinks that N(ew) Orleans will afford him a better field than St. Louis. (Kenrick) thought a few lines might procure Blanc's counsel for this excellent Catholic.
V1-1-g - A.L.S. - 1p. - 4to. - {2}
1854 Feb. 17
(Blanc), Ant(hony) Abp. New Orleans:
New Orleans, Louisiana
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He hopes that all is quiet now. (Archbishop Cajetan Bedini) the Nuntio is gone and the "Freeman" will probably not have the opportunity to show their ferocious instinct for some time. Blanc wrote to Bedini when he heard of his going eastward and received from him a letter dated Feb. 1, in which he said he would have continued his visit but that he had been ordered to Rome where he had been expected in January. The Bishop of Havana wished Bedini to visit him on the island. Blanc says he has heard from Archbishop (John) Hughes who says he is as well as ever, and expects to visit New Orleans on the first steamer at Havana from New York. Bishop (John) Odin has spent 3 weeks with them. Bishop (Michael) Portier was also with them a few days the last week. There was an article in the Catholic Miscellany of Feb. 11 from Galveston for which he cannot account, and Blanc hopes that it will not be copied by any other religious paper. The article says that Odin was lately in Pittsburg headed north, and that some bigots lately burned the Ursuline convent. There was a fire but neither Odin or the Institution even hinted that it was incendiary. The fire was caused by the flue and was checked with the aid of the whole population. Blanc knows of no town where there is less bigotry. Before the nuns or the bishop were aware of the fact a subscription for them had been started and the protestants contributed even more than the Catholics. It is true that Father (Edward) Sorin has been on the verge of separating Notre Dame Du lac, Indiana from Ste. Croix du Mans, France, but all things are put right again. Sorin is back from France with a new Superior for the New Orleans house of the Holy Cross Congregation. Blanc says that Sorin counting only on his zeal does not take enough care to form his Brothers and Sisters of Holy Cross before sending them on missions. From this Blanc thinks arise the abuses that Purcell has noted in the establishments confided (to their Sisters). He suggests a reform by which some members of the Mother House be placed at Notre Dame to give them new life. They are organizing the entire personnel of the Orphan Asylum in New Orleans which today accepts 270 children. He says that there should be a priest superior of both communities, and a superintendent and an econome also probably a priest., 10 brothers, including 3 workers, and 12 sisters. He believes that Sorin will be only local superior and that the Provincial will be at Montreal. The Redemptorists are giving a mission at St. Joseph's and will go to Mobile in Lent for the same purpose and he expects them back for two other missions. He excuses the penmanship by forgetfulness and the frequent interruptions P.S. He has received the circular of Bedini. He supposes that the tabulae alluded to will arrive in due time.
II-4-m - A.L.S. - 4pp. - 12mo. - (partly French) - {19}
1854 Feb. 18
Curiel, Jos(eph):
(New Orleans, Louisiana)
to Father E(tien)ne Rousselon:
(New Orleans, Louisiana)
A receipted bill for $14.17 for sugar.
V1-1-g - A. Bill S. - (French) - 1p. - 32mo. - {1}
1854 Feb. 18
Priour, J.M.:
Corpus Christi, Texas
to Archbishop (Anthony) Blanc:
New Orleans, Louisiana
Blanc wrote some time ago that he intended to give Priour something in March. He asks Blanc to remit it to his sister, Mrs. Goujon who wrote that she has been sick for three years and is very poor. She says Priour's brother (Father Julien Priour?) did not leave her anything. Priour would like word of how Theodore (Leduc) Leduke and Francis Priour are. (The letter is written by) R.B. Priour.
VI-1-g - A.L.S. - 2pp. - 4to. - {6}
1854 Feb. 18
Bakewell, R.A.:
St. Louis, (Missouri)
to (Orestes A.) Brownson:
(Boston, Massachusetts)
Bakewell commends Brownson's article on "Schools of Philosophy" and says Bishop (John Baptist) Miege hopes the Jesuit editors of Civilta Cattolica will do their best to answer Brownson, and Bishop Miege also hopes that Brownson's articles on the Spiritual and Temporal Powers will be translated into French and Presented to the Pope. Bakewell mentions the birth of a daughter, whom he has christened Marie Josephine Octavie. He says a storm is brewing over writings and mentions an article that appeared in the Metropolitan, which the Archbishop (Peter Richard) Kenrick believes Bishop (Michael) O'Connor wrote. Bishop Miege believes that Major of the Cincinnati Herald will be discussing Puseyism. Bakewell asks if there is anything Brownson could find in Boston for an Episcopal minister, named McKeon, to do, saying that the minister wishes to join the Church, but must have a means to support himself and his family. Bakewell mentions that the papers have not attacked Brownson since he left St. Louis. He says the People in St. Louis have become scared because of excitement stirred up by Brownson's attacks on Protestantism but he goes on to say that "Our people are not as spunky as I hoped" and that he was wrong in the opinion he gave Brownson of them.
I-3-1 - A.L.S. - 3pp. - 4to. - {7}
1854 Feb. 18
Kenrick, Francis Patrick, Abp. Baltimore:
Baltimore, Maryland
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
A Circular referring to some queries reached Kenrick, but the queries did not come. May he trouble Purcell to send them? The official documents restoring (Bishop Michael) O'Connor to Pittsburg and transferring (Bishop Josue M.) Young to Erie have arrived. Regarding the letter of the Prefect concerning the jurisdiction in cases of Vacancy, Purcell is to have a copy taken and sent to St. Louis with a request to do likewise for New Orleans.
II-4-m - A.L.S. - 2pp. - 8vo. - {6}
1854 Feb. 19
Filbin, Honoria:
Philadelphia, (Pennsylvania)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The bearer of this is a poor girl who has been informed that her brother William Filbin deposited some money in (Blanc)'s hands for safety. Having advertised him in the Boston Pilot and received no information, Honoria asks (Blanc) to inform her if he knows anything concerning him. William has been in this country for years but has not been heard of since. (Blanc) is to tell him that it is his Honoria that is seeing after him. (The letter is to be) directed to Mr. Quigley, Philadelphia.
V1-1-g - A.L.S. - 1p. - 4to. - {3}
1854 Feb. 20
Legendre, Emmanuel:
Vrély, (France)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
A letter has just arrived from Temple Monastery in Paris, which Legendre's sister-in-law has just shown him. This letter tells of the death of his son, Father Edward Emmanuel Legendre, serving in (Blanc)'s diocese in the parish of St. J(ea)n B(aptis)te where he died of the epidemic after 5 days' sickness. Emmanuel confesses frankly that he is preoccupied about why this letter was addressed to his sister-in-law and not to him. How could they know this aunt instead of his name which would be on his birth certificate, etc. It makes him wonder whether he is dead or not. He does not know the month or day of his death. A death certificate would be needed at once because of Emmanuel's little estate. After all of (Blanc)'s goodness for the son, can he refuse to give the father an exact account of the life or death of this child? (P.S.) His address is Emmanuel Legendre, former teacher at Vrely. If there is any cash, it could probably be sent as an order in the mail. (Blanc) could have a sale of the furniture, keeping his linens and clothing to be returned to Emmanuel.
VI-1-g - A.L.S. - (French) - 2pp. - 4to. - {2}
1854 Feb.20
Bissonnette, Julien:
Seymour, Canada
to The Editor of the Propagateur Catholique:
New Orleans, (Louisiana)
Bissonnette asks for a copy of the newspaper and whether it can be subscribed to by mail. (In another hand on the letter): The money can be sent by mail. The subscription begins with February 15, 1854 at $4.50.
VI-1-g - A.L.S. - (French) - 1p. - 8vo. - {1}
1854 Feb. 20
Spalding, M(artin) J. Bp. Louisville:
Louisville, Kentucky
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Father M. Houbigand, having made a retreat with the Jesuits at Bardstown, returns to Cincinnati to see what he will do under Purcell's advice. Spalding encloses a letter from Father (N.) Congiato, Rector of St. Joseph's who testifies that Houbigand made his retreat in an edifying manner and is not so bad as he might be thought to be. Spalding pleads in favor of Houbigand. Spalding has a young French priest sent up by Blanc to learn English. On Tuesday Spalding will start for Baltimore to lecture before the Md Institute. He may stop in Cincinnati. P.S. Two wretched men calling themselves the Reverend Messers Welch and McDevett, apostates from the Catholic Church, hired by the "American and Foreign Christian Union", have been at work to pervert the children of the poor Catholic Irish. They had a class of 70 children. Spalding denounced them from the Pulpit.
II-4-m - A.L.S. - 4pp. - 8vo. - {6}
(1854 Feb. 20)
Rousselon, Father E(tienne):
New Orleans, Louisiana
(Copy) A marriage certificate from the registers of St. Mary's Church: On February 20, 1854, with the license from R. Richardson, Rousselon heard the marriage vows of Pierre René Auguste Couturié, son of Louis Couturié and the late Honorine Giraud; and Virginie Lefebvre and Gabriele Dumoustier. (Signatures): Auguste Couturié, Virginie Lefebvre; Martin, Sourdes, Laurent, M.Dared, Aviol, G. Lefebvre née Dumoustier, Félicie Fortier.
V1-1-g - D.Copy - (French) - 1p. - folio - {14}
1854 Feb. 20
Lynch, C.M., Father John:
St. Mary's Seminary, (Barrens, Mo.)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges Purcell's favor of the 29th of January. He sends Wm. Casey as he is ready for philosophy. George Genblon is writing to go home. Francis Beste is in St. Joseph's Somerset but wishes to return. Father Burke draws on Purcell for some money for the Parents of W. Fappe who died here some time ago. The Vincentians hopes to be able to give missions soon. All in the seminary are doing well. They regret very much the reception Mons. (Cajetan) Bedini got from the godless. Lynch thanks Purcell for his kind remembrance and attentions to them
II-4-m - A.L.S. - 3pp. - 16to. - {4}
1854 Feb. 21
Forde, Father Michael:
Chillicothe, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Purcell's letter induces him to hope that he will soon have an assistant. He would be delighted to have Father (J.H) Thisse. Forde has not been able to say Mass at Chillicothe for the last six weeks. If he could only attend the railroads for a few months, he would have no difficulty in paying off the debts. Purcell can make arrangements with Thisse about attending the missions.
II-4-m - A.L.S. - 1p. - 8vo. - {3}
1854 Feb. 21
Mullon, Father J(ames) I(gnatius):
(New Orleans, Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Mullon remits $638 by the sexton of pew rents (at St. Patrick's Church). The bills for the collection of ground rents are in the hands of M. Haggerty.
V1-1-g - A.L.S. - 2pp. - 4to. - {3}
1854 Feb. 21
Andrieu, C.M., Father A(nthony):
Assumption, (Louisiana)
to Father E(tienne) Rousselon:
(New Orleans, Louisiana)
Andrieu asks Rousselon to give Father J(ohn) M. Delcros, C.M. 100 piastres drawn on the seminary's account.
V1-1-g - A.D.S. - (French) - 1p. - 12mo. - {2}
1854 Feb. 21
de St. Palais, Maurice Bp. Vincennes:
Vincennes, Indiana
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
De St. Palais has no copies of the prospectus which the Nuncio (Abp. Cajetan Bedini) wishes to be filled out. He is happy to learn that Father (Augustus) Bessonies intends to go to Cannelton. The Germans who called on Purcell told him many falsehoods. De St. Palais answers their requests only through their pastors. He did not know that they had collected money for the orphans; he did not receive it. He is sorry that Purcell should be annoyed by such people. De St. Palais was very sick after leaving Cincinnati but is better now.
II-4-m - A.L.S. - 2pp. - 8vo. - {5}
1854 Feb. 21
Young, Josue M. Bp.-elect of Erie:
Lancaster, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Young received the documents making him Bishop-elect of Erie. This finds him laboring under some degree of bodily indisposition. There does not seem such an easy way of escape from this onus as there might have been had he received this appointment in the first instance. Young still thinks he ought to decline. But he will put himself entirely in Purcell's hands; he asks for advice.
II-4-m - A.L.S. - 2pp. - 8vo. - {3}
1854 Feb. 22
Salmon, (C.S.C.), Father (Peter):
(New Orleans, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Thursday evening, Salmon will conduct to N(otre) D(ame) du Lac, a Sister, a postulant priest and 5 students. During this trip, Father Gastineau will deal with the affair of a superior. If God wills that Salmon return here, he would always be ready. He will go, accompanied by Father (Francis) Gouesse, (C.S.C.) to ask (Blanc)'s blessing before leaving.
V1-1-g - A.L.S. - (French) - 1p. - 4to. - {4}
(1854 Feb. 22)
Andrieu, (C.M.), Father A(nthony):
(Lafourche, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Dispensations: October 8, 1853, for Trasimon Aucoin and Deisie Manzerolle; January 16, 1854, Théogène Thériot and Octavie Thibodeaux; February 4, Valery Blanchard and M.E. Trahan; February 13, Robert and Mary, servants of D. Thomson; February 21, Jean Baptiste Blanchard and Irma Hébert, widow; February 22, C. Clear and M. Besson.
V1-1-g - A.D.S. - (French) - 1p. - 4to. - {13}
1854 Feb. 22
(Odin), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The trip from New Orleans to Galveston was pleasant enough. The Sisters (Ursulines?) thank (Blanc) for making it possible to begin the building which they need so much. They will make the necessary preparations. Yesterday (Odin) received a letter from the new Bishop (Thaddeus Amat?) of Monterey; he seems to want to be on good terms with his neighbor Texas and invited (Odin) to pay him a little visit. Perhaps (Odin) could go next summer. Bishop (John) Timon had spoken to him about (odin). Archbishop (John Baptist) Purcel(l) sent (Odin) a printed circular of Archbishop (Cajetan) Bedini in which he asks that a list of questions be answered. Purcel (l) forgot to attach the questions. Perhaps (Blanc) could send him one.
V1-1-g - A.L.S. - (French) - 1p. - 8vo. - {6}
1854 Feb. 22
Pellerin, D.:
Baton Rouge, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc) knows the question of Abbeville and Pont Perri which for ten years has been before the superior court. As senator of Lafayette parish and Vermillion, Pellerin informs (Blanc) that some days ago he introduced a bill to place the seat of justice of Vermillion in the corporation, formerly incorporated by Father (Anthony Désiré) Mégret. This bill has just passed the two houses which gives a triple value to Mégret's property. Pellerin learns that Mégret made his will in (Blanc)'s favor. Mégret had promised to sell Pellerin a piece of land in Abbeville on terms and without interest if Pellerin succeeded in having this bill passed. If this property belongs to (Blanc), Pellerin asks the same preference.
V1-1-g - A.L.S. - (French) - 1p. - folio - {4}
1854 Feb. 22
Penco, C.M., Father A(nthony):
St. Louis, (Missouri)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Prudence keeps penco from sending Father (Joseph) Giustiniani, (C.M.) back to Donaldson for the present. He thinks it would be better to call Father (Charles) Boglioli, (C.M.) there, who succeeded very well in Assumption parish. So there will be three priests at Donaldson: Father (Michael) Calvo, (C.M.) as the oldest, is the head; to replace Boglioli at the seminary, Penco will send Father (Joseph) De Marchi, (C.M.), very capable for teaching or parish. Giustiniani brought only one Irish priest from Europe.
V1-1-g - A.L.S. - (French) - 1p. - 8vo. - {5}
1854 Feb. 23
Ludington, Mrs. D(aphne) A. B(rownson):
Sweden (Center) (N.Y.)
to Brownson O(restes) A.:
(Boston, Massachusetts)
Brownson's sister writes to him telling him that it is almost a year since he has written to her. She feels neglected and forgotten. Three of her children are in Michigan, and she turns to him for affection. William and Ellen live with her. William is the provider and there is little work. She has written to Brownson twice before this and he hasn't answered any. She greatly appreciates the money Brownson's son (Orestes A. Brownson, Jr.) sent her, Living expenses are high in Sweden (Center). She fell the Preceding spring and broke a rib. It still bothers. Emeline has another daughter, born November 8, (1853). She cannot bear the thought of going to live with "the old man". She doesn't want to be disgraced. The "old man" denied he had written to Brownson and thought Orestes would not write to his sister Daphne any more. She considers "The old man" a chronic liar. She hopes her brother will not believe the falsehoods of "the old man". "The old man" has been writing to Daphne's mother. In toto, he is a complete disgrace to all. She knows Orestes will use reason in this matter. Her letters are now to be sent to her in care of Samuel Gretten, Sweden Center (N.Y.) The inside envelope is to be addressed to her to insure secrecy in private matters. Her rent is due in April and there is some card-wood not yet paid for. She is thoroughly ashamed of her letter.
I-3-1 - A.L.S. - 2pp. - 4to. - {2}
1854 Feb. 23
(Vandevelde), Bishop James Oliver:
Natchez, (Mississippi)
to Archbishop A(nthony) Blanc:
(New Orleans, Louisiana)
(Vandevelde) thanks Blanc for his letter of the 15th. Father A. had gone when it was received. (Vandevelde) could not use A. at Natchez as he is expecting Father (J.M.?) Ives who for some time has been enroute by sea, New York, Havana, and New Orleans, to come to Natchez where he expects to arrive toward the end of this month. How would A. fit in with Father (Mathurin F.) Grignon, Irish and French? It is the same story everywhere. (Vandevelde) has just received a letter from Father (Francis Xavier) Leray whom he has already visited. Leray has only Jackson and Canton and after Vicksburg (Vandevelde) believes it to be the best congregation of the diocese. (Vandevelde) is to give Confirmation at Vicksburg on the first Sunday of Lent, on the 2nd at Jackson and the 3rd at St. Mary of the Springs where he now has a priest who came down with him. He would like to have one for Aberdeen and Columbus. Work should have begun on the steeple at Vicksburg and on the church at Port Gibson where he has promised to be on the 4th Sunday of Lent. If the Redemptorists come to give a mission at Natchez and Vicksburg before the last days of March, (Vandevelde) will have to change all the arrangements. He would like to have them for Passion or Palm Sunday. Father (Julian) Guillou is very well, only a little weakness remains. (Vandevelde) has promised to let him go to Pass Christian to spend the summer. He should get along well with Father (Peter) Holton and could do much good among the Creoles of the Pass and surrounding area which Holton does not visit. The rumor is that a bishop has been appointed for Chicago. It is time, for the factious spirit has grown greatly since (Vandevelde) left, especially among the seculars. If a French priest Presents himself, Blanc is to send him.
V1-1-g - A.L.S. - (French) - 2pp. - 8vo. - {8}
1854 Feb. 24
Cavaroc, Charles:
New Orleans, (Louisiana)
to Father E(tienne) Rousselon:
(New Orleans, Louisiana)
A receipted bill for $53.35 for wine for Natchez; receipted by (illegible).
V1-1-g - Receipt S. - 1p. - 16mo. - {2}
1854 Feb. 24
Cavaroc, Charles:
New Orleans, (Louisiana)
to Father E(tienne) Rousselon:
(New Orleans, Louisiana)
A receipted bill for $35.70 for wine.
V1-1-g - Bill S. - 1p. - 16mo. - {1}
1854 Feb. 25
Despouey, J.:
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
A receipted bill for oats, corn, and hay.
V1-1-g - A Receipt S. - 1p. - 16mo. - {1}
(1854 Feb. 26)
Mina, Father Ve. M(Odest)e:
(St. John Baptist, Louisiana)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Mina has delayed in answering Rousselon's letter because of the absence of Mr. Maitreme, trustee of the estate of the late Father (Edward E.) Legendre. This is what he told Mina: that the claim of Bishop (Joseph) Cretin come too late; that the deceased, the eve of his death, declared in the presence of 4 witnesses, all the other small debts and made no mention of this claim which exceeds all the others. Mina is out 200 piastres for the tomb and site for which the trustees exact payment. Maitreme is to go to New Orleans next month and will show (Blanc) the state of the estate. Mina has recommended that Maitreme put aside 200 francs to send to the father of the deceased so that he can have 200 Masses said. Mina does not know what to think about the 60 piastres. However, he had recorded (?) a note for 50 piastres and one for 10 but to whom? It was last October; Mina's notebook for the Masses says "the 60 piastres for Rousselon, paid." Did Attorney Armand Pitot at some time bring money from Mina? He must find out the bearer; Rousselon will lose nothing. In this collapse of the dead and dying, and being alone for the work for three weeks, Mina's memory is considerably weakened. He must think it over in order to name the person who owes Rousselon the money in question.
V1-1-g - A.L.S. - (French) - 1p. - 4to. - {5}
1854 Feb. 27
(Foltier, Father Stephen Jules):
Abbeville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc) knows how things were at Abbeville, what he has done since a year and what were his plans for the future. Up to now he had succeeded: the wood for the bell tower was in his yard, paid for. He had contracts with Mr. Corso on Lake Arthur and for 350 piastres he obtained all the laths to finish the outside of the church. But a terrible misfortune struck on the 16th. The hearth of the fireplace caved in. It was about 2 in the afternoon. (Foltier)'s first impression was to demolish it entirely but as it was very cold, he thought it would be sufficient to make the urgent repairs and wait for another day. After 3 or 4 hours of work, they built a new fire. Before going to bed, he slid under the house and saw no sign of fire. About 2 o'clock in the night, he was awakened by the smoke and flames which had reached the roof. He got the little boy down and threw their beds out of the window. All the people came to the scene. They threw water on the kitchen only 10 feet from the house. They saved it and also the grain bin(?) and church. The 17th, his fences were replaced and on February 21, they moved on his land a fine little house, 18 by 22 feet, all new, for the sum of 200 piastres, payable in 1857. People lent him some furniture; he bought some and a little linen. He sent back to the pastor of St. Martin the little boy he had. It is a great loss; it upsets the plans he had for the church this year. He has not collected for the pews so he has 400 piastres coming. What is due to him will be enough to pay what he owes for the beautiful Gothic window. But his resources will not permit him to finish the church. He lost everything, house, linens, furniture, register books, 35 piastres, 4 crosses, the beautiful candlesticks he bought recently. 1300 piastres would not replace the loss. He had thought of selling his carriage but he would lose by it; he will wait. Father (Stephen) Rousselon knows, as it had collapsed under him when he came to see (Foltier). The mason had laid the bricks without putting anything between. It has been a reconciliation with some persons whom he had considered the most hostile.
VI-1-g - A.L.S. Incomplete - (French) - 4pp. - 4to. - {4}
(1854 Feb. 27)
Foltier, Father S(tephen) J(ules):
(Abbeville, Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
The archbishop will no doubt have told Rousselon of the misfortune at Abbeville; Rousselon will understand it better as he knows the state of the chimney. Before long, Rousselon will receive the money he has paid out for Foltier. But for the church, he plans to ask the Archbishop to negotiate a loan for him. Of the articles Foltier bought in New Orleans, he has lost 4 boxes of window panes, the five candlesticks, and the papers for November which Father Perché loaned him. Rousselon is not to forget the flowers he promised and the papers. He will send back the month of October which he had loaned. 3 persons are asking to buy land. Foltier has sent back the little boy he had taken: 1. for reasons of economy and 2. because he is too flighty (?) light fingered (?). The servant Foltier has bought has only one fault, her taciturnity, which is a great quality for Foltier.
VI-g-1 - A.L.S. - (French) - 1p. - 4to. - {2}
1854 Feb. 27(?)
Lynch, C.M., Father J(ohn):
(Barrens, Missouri)
to Archbishop (Anthony) Blanc:
N(ew) Orleans, (Louisiana)
He is sorry he will not see Blanc as expected but he could not absent himself at this time. They are all well. Charles (?) is a very good boy and promises very well. Father (Thomas) Burke, (C.M.) will present himself to Blanc and convey their gratitude for his many favors. All Blanc's subjects of L(ouisian)a are doing very well.
V1-1-g - A.L.S. - 2pp. - 16mo. - {2}
1854 Feb. 27
Pelletier, W(illia)m S.:
(Boston, Massachusetts)
to Brownson O(restes) A.:
(Boston, Massachusetts)
In behalf of the Committee of the Young Catholics Friend Society, the writer expreses his indebtedness to Brownson for his lecture.
I-3-1 - A.L.S. - 1pg. - 10mo. - {1}
(1854 Feb. 28)
(Mullon, Father James Ignatius:
New Orleans, Louisiana)
to (Archbishop Anthony Blanc:
New Orleans, Louisiana)
Returns and disbursements for Febr(uary), 1854 at (St. Patrick's Church).
V1-1-g - A.D. - 1p. - folio - {2}
1854 Feb. 28
Curiel, Jos(eph):
New Orleans, (Louisiana)
to Father E(tien)ne Rousselon:
(New Orleans, Louisiana)
A receipt for 12 piastres for one month's hire of a servant.
V1-1-g - A. Receipt S. - (French) - 1p. - 32mo. - {1}
1854 Feb. 28
Lyons, Father M.:
Thibodaux, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Lyons apologizes for not writing as he had promised, soon after his arrival here. He was strangely disappointed at entering the field of his labors. He encountered unforeseen obstacles which his frailty and inexperience rendered inaccessible. This gloom is beginning to disperse. Father (Charles M.) Menard has often advised Lyons to take no notice of involuntary mistakes; he has in a measure adopted his plan. He is sorry not to be of more use to Menard. He does very little in the French part of the duties, never preaches and seldom hears confessions. He will be able to do little or no service in Lent. He is quite contented with his portion; his only discontent arises from his incapability of aiding Menard. Lyons will send the sum forwarded to defray his expenses here by the first occasion.
V1-1-g - A.L.S. - 3pp. - 4to. - {2}
1854 Feb. 28
Park, J.M.:
Mobile, (Alabama)
As secretary of the Cant Get Away Club, Park certifies that a Theophile Couet, aged about 45 years and supposed to be a native of France, was admitted into Eutaw Infirmary, attached to this Club, on September 10, 1853 and died the same day. He was buried by the city sexton in the city burying ground. A.S. Dumée as Vice Consul of France at Mobile attests to Park's signature on February 28. On March 14, 1854, Aimé Roger, French Consul at New Orleans, legalises Dumée's signature (and imposes his stamp).
V1-1-g - A.L.S. - (English & French) - 2pp. - 4to. - {5}
1854 Feb. 29
Butler, John:
Atlanta, Georgia
to (Archbishop Anthony Blanc?:
New Orleans, Louisiana)
Butler inquires about a young lady, Bridget Bourke, from Cashel Country, Ireland which she left about 6 years ago. She had a brother in Orleans, a painter, who Butler is told, is dead. Bridget is "gossip" and neighbor of Butler's. He would be thankful to know if she is living or dead. He is uneasy from the accounts of sick ness last summer. (P.S.) The letter is to be directed to J. John Lynch, Atlanta, for John Butler, mason.
V1-1-g - A.L.S. - 1p. - 4to. - {3}