1855 (June) ?
Brownson, O(restes) A.:
(Chelsea, Massachusetts)
to (Father) I(saac) T. Hecker:
(New York, New York)
Brownson would like to have Dr. (Levi S.) Ives review the late work of Dr. Kenrick and prepare an article for the October Review. If in his power, Brownson will make him some compensation for it. With regard to the other matter, Brownson thinks the same and they will look with distrust on any new method. The difficulty of conversions to the Catholic religion is due to the dislike of the bishops and clergy of the American people. They are not missionaries but have the characteristics of an old national clergy. The Irish are a noble people when not misled. The July Review is mediocre but Brownson hopes to give Hecker a good number for October. Hecker should give himself full freedom in his new book. Hecker, if he consults Brownson's second article on the Abby Cantry, may get a hint or two which will help him. The point Brownson is now laboring under is to show that the deplorable state of some Catholic countries is owing to the state and not to the church. It is mainly the political social aspects of the case with which Brownson is now concerned.
I-4-g - A.L.S. (Photostat, Paulist Archives) - 4pp. - 12mo. - {2}
(1855 Jun.?)
(Faget, Dr. Charles?:
New Orleans, Louisiana)
(Faget)'s opinion on the subject of the bath tub and the bakery: 1. It seems to (Faget) that the bath is absolutely useless where it is placed today. Cold baths for the children would be of great use but arranged quite differently. While waiting for something better a large tub with a shower bath could suffice. 2. The place for the bakery seems very ill chosen. It is placed on the trench destined for the drainage of the water and so is a block to the cleaning of this trench.
- A.L. -
(1855 Jun.?)
Guesdon, (C.S.C.), Father I(sidore):
(New Orleans, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
As (Blanc) told him, Guesdon received a visit this evening from Messrs. (Ag.) Ras(c)h, Devereux, and Lombard. All agreed, he thinks, that the oven should be begun again at the base. Lombard thinks that it should not be started until they have a Brother baker since a good baker earns too much for the administration to start before. Lombard seems right. The gentlemen think if the (St. Mary's Catholic Boys) Asylum could have water works, the bath could be useful but not without. But when would they have it? They do not dare to hope to have it so soon. They decided nothing, proposing to give their report to the council. After they left, Guesdon thought he should get the advice of the doctor about the bath; (Blanc) sees his opinion. Gouesse does not believe the doctor would ever permit anyone to take a bath in it. Dr. Turpin(?) permitted it and regretted it; each time they had sickness and death afterward. Guesdon did not ask the doctor for his opinion on the bakery which conforms to (Blanc)'s and Rash's. Placed on the site of the tub, it would be spacious, habitable; now it is not. The chimney which alone could cause new expense, should be knocked down because the foundation is not solid. The paving of the oven is of very poor quality. So one would have to start all over again. The administration will make the judgement. Rash asked the gentlemen if they had seen(?) their chapel. Arrived at the door, he pointed out the box for alms, saying that many come without thinking to put 5 sous in the box but that Rash never entered without his offering. He put in money and each of the men did also. Guesdon and Rash love the asylum too much to disagree but foolishness finds Guesdon inflexible. Guesdon tells (Blanc) all of his troubles, following his inclination, conformable to the judgement of his Rector, so should he not also tell of his consolations? When Guesdon arrived, no child went to the chapel during recreation; Guesdon kept urging them and the number grows every day. P.S. Guesdon found 60 or 80 children late in making their Easter Communion; all went in time. One child came asking to receive Communion on the feast of his patron. This child gave bad example when Guesdon came; now he gives perfect example.
VI-1-i - L.S., A.L.S. - (French) - 4pp. - 4to. - {7}
(1855) Jun. 1
Guesdon, (C.S.C.), Father I(sidore):
(New Orleans, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
He has just received (Blanc)'s letter. He is overwhelmed by (Blanc)'s solicitude for them at St. Mary's (Catholic Orphan Boys') Asylum. He assures (Blanc) that nothing will stop him from going to the sick but he will also be prudent. All the members of his little community (Congregation of Holy Cross) have proved that. Their children are attacked in a very violent way; in a few hours they are gone and the disease is contagious. But he believes that transferring them to the infirmary would be very inconvenient without great advantage. They would constantly have to have one vehicle ready to transport the sick and another for the dead. They would have to double the personnel. The spiritual aid would become very difficult because of the distance; they would have to have two pharmacies. The new house is not prepared for this. Each child not ill with cholera is completely separated. However the Sisters (of the Holy Cross) and Guesdon are among them without any inconvenience except fatigue. The real help would be to send them some nurses. Some Sisters are already established in the house with part of their furniture. Guesdon would not want this consideration to stop (Blanc) from carrying out his plan and there will never be a question of pay or rent for a house of which they have the use only by (Blanc)'s kindness. But he believes a mile distance is too much to make it advantageous. The town had given coffins and buried the children free; now they must pay for the coffin and one piastre for the grave. The children have had their shoes since this morning and have been forbidden to drink any water before it is purified. (P.S.) The doctor believes they will have 10 dead tomorrow; three are dead already. Guesdon has just learned that Father (Francis) Gouesse no longer belongs to the Congregation and that he plans to return to New Orleans as a secular priest.
VI-1-i - A.L.S. - (French) - 4pp. - 4to. - {5}
(18)55 Jun. 2
Marie, (S.C.), Sister:
(Donaldsonville, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Sister Austin (Mudd, S.C.) begs Marie to write to say how much better she feels. The doctor thinks with care she may be as well as ever. Father (Anthony) Verrina, (C.M.) has put her under obedience to Sister Florence, (S.C.) and Marie. She feels for her French classes which have gone down considerably as Sister Martha, (S.C.) is only able to keep the smaller children. Marie hopes that after vacations, Superiors will be able to send assistance as Austin will never be able to teach again. Marie was disappointed that she did not see (Blanc) on his last visit to Donaldson. All their Sisters are well. Sister Augustine, (S.C.) is as usual, some days quite rational, others perfectly childish. As soon as she is able Austin will write regarding the cure of their little orphan Marie. Their orphans are all well; Sister sent three to St. Ann's House in the city. Some few are sick enough to occupy one Sister. Their day school is very good but the warm weather will decrease it. They are now making the three days devotion to the Immaculate Mother.
VI-1-i - A.L.S. - 4pp. - 8vo. - {7}
(18)55 Jun. 2
Ste. Marie, R.U., Sister de:
San Antonio, (Texas)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
She wanted to write sooner to tell him how much pleasure his letter gave her; it is the only happiness she has had since she has been here. Unfortunately the idea occurred to her too late; how much his support could have helped in bringing them subjects which are absolutely necessary to them. Ste. Marie does not know whether the Superior of Havre received her letter; she enclosed it in the envelope for (Victor?) Marziou with one for (Blanc) in case he had left Paris. Sister Ste. Felicité, (R.U.) is not for them but for Galveston; they have great need as Sister Bruno, (R.U.) is ill. During (Blanc)'s absence Ste. Marie made several attempts to have Sister Ste. Eulalie, (R.U.) who would have fulfilled her design better. Their Mothers consented to give her to them; Eulalie did not want to hear of it. She replied to Ste. Marie's letter with a formal refusal. Ste. Marie wanted a mistress of novices who would bring them up in the same principles and customs. She needs English which almost all speak except two lay sisters. Their novitiate consists of 3 white veils, 2 professed, 4 postulants of whom one is the German teacher. Six are for the choir. They are fervent Ursulines, in class almost all day which is injurious to the interior life. The number of pupils holds up; they expect several boarders in September. She hopes that the little flock of Protestants are not an ill omen. The Catholics are still more numerous. Ste. Marie speaks in confidence about Sister St. Louis, (R.U.). Rumor is at New Orleans that she is very unhappy. It seems that the children talk of it to their parents; this is how Ste. Marie learned it. In Ste. Marie's time St. Louis was not happy. They forbid her to write to Ste. Marie. When Ste. Marie left they urged her to persuade St. Louis to come along. St. Louis said that if San Antonio was in Louisiana she would not hesitate a moment. Ste. Marie realizes that St. Louis could not endure such a hard life as theirs. (Blanc) is to try to see her and tell Ste. Marie. All (Blanc)'s former daughters ask for his prayers.
VI-1-i - A.L.S. - (French) - 3pp. - 4to. - {7}
1855 June 2
Spalding, M(artin) J. Bishop of Louisville:
Louisville, (Kentucky)
to Archbishop John Baptist Purcell:
Cincinnati, Ohio
Spalding has received from Mr. Walsh 200 copies of the pastoral. He directed Father (Edward) Collins to direct Mr. Walsh to send the bill to Webb & Levering. Spalding will claim the right to pay for any other copies, despite Purcell's generosity. Bishop(Michael) O'Connor and Bishop(John)Timon urged him to attend their dedications and he cannot well refuse. He has set the examinations at St. Thomas Seminary, Bardstown for July 7, and 9, and hopes this will suit Purcell's convenience, as they expect his presence. He also hopes that Purcell will be able to go to Pittsburgh with him. The council proceedings were so harmonious except that he was too forward in talking to his superiors, but he is sure Purcell will forgive him. He hopes Father (Edward) Collins will be able to "run down" that book. Spalding is curious to hear from him and from Lieutenant (William S.) Rosecrans. The Jesuits have purchased a lot for a college and church in Louisville. Spalding says they will be far enough from the cathedral not to interfere.
II-4-m - A.L.S. - 3pp. - 8vo. - {5}
1855 Jun. 3
Barnabo, Archbishop Al(exander):
Rome, (Italy)
to ArchbishopA(nthony) Blanc:
New Orleans, (Louisiana)
In his letter of April 24, 1855, Blanc submitted the following to the Card(inal) Prefect of the Cong(regation) of Prop(aganda) Fid(e). I. During Blanc's absence, requests for dispensations from first degree affinity have been more numerous than usual so that his vicar general has been obliged to refuse some. Blanc asks for a renewal with a greater number of cases, if possible. There are at least 10 such dispensations a year. II. They also need a renewal of faculties for the impediment of second degree relationship and affinity. III. Under his predecessors, the vicar general grated these dispensations and Blanc followed the same practice with the exception of the first and second degree of relationship which he reserved to himself up to his last departure for Rome. He asks to delegate this power to his vicar general at least for the second degree. IV. In the last rescript, they were authorized to delegate the faculty of dispensing in mixed marriages only when they were absent more than one day. This restriction will be very burdensome in New Orleans; their City is of too wide an extent. People often come three miles to get the dispensation, and often on the day of the marriage. If the Archbishop is absent, the parties do not wish to wait or return; such is the spirit of their people! Also, the Archbishop always gives the dispensation, the vicar general merely signs. In an audience held on this date, Pope Pius IX ordered Barnabo to replay: For points I and II it has been decided for the favor in the form and terms of the granted permission. For points III and IV the favor is granted as requested. For the last point, for cases of urgent necessity.
VI-1-i - L. - (French) - - A.L.S. - (Latin) - 2pp. - 4to. - {2}
1855 Jun. 4
Bayley, Guy C(arleton):
Uplands, (Illinois)
to (Bishop James Roosevelt Bayley:
Newark, New Jersey)
They are safely arrived after a tedious journey of over three days arriving on Saturday evening. Carleton (Bayley) has borne up well during the journey, but his arrival at the scene of his former joys has renewed his sense of irreparable loss. If time does not heal his woulds Bayley will find it necessary to send him on a foreign tour. If funds were not rather deficient he would send him now. Things here look much as usual and were it not for the absence of the dear one he would look forward to a pleasant summer.
II-2-n - A.L.S. - 2pp. - 8vo. - {2}
1855 (Jun. 4)
Mullon, Father J(ames) I(gnatius):
(New Orleans, Louisiana)
to (Father Stephen Rousselon:
New Orleans, Louisiana)
Returns for May 1855, S(t.) P(atrick's) C(hurch). Father (Cyril) Delacroix has not sent in the amount of his receipts from the cemetery. He sent word by Father (John D. Flanagan) Flanigan that he would do it when he had time! Hereby remitted $317.25. Of Delacroix's conduct on this and other occasions, Mullon will speak with the Archbisbop.
VI-1-i - A. Report. S. - 1p. - folio - {4}
1855 Jun. 5
Masureau(?), A.:
New Orleans, (Louisiana)
to Bishop J(ames) O(liver) Van de Velde:
Natchez, Miss(issippi)
A notice that a draft drawn by Van de Velde on Benoist, Shaw and Co(mpany) in favor of James B. Miles for $727.22 dated June 1, 1855 was this day protested for non-acceptance.
VI-1-i - Printed Form S. - 2pp. - 4to. - {2}
1855 Jun. 5
(Ste. Martine, R.U., Sister Marie de):
(New Orleans, Louisiana)
The vows of Sister Marie de Ste. Martine as an Ursuline. (Sister signs with her mark).
VI-1-i - D.S. - (French) - 1p. - 16mo. - {1}
1855 Jun. 5
St. Ann, (R.U.), Sister Mary of:
(New Orleans, Louisiana)
Sister St. Ann's vows as an Ursuline.
VI-1-i - D.S. - (French) - 1p. - 16mo. - {1}
1855 Jun. 5
Timon, Bishop John:
Buffalo, (New York)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Timon regrets that he cannot come. He feels sorry at the loss of (Blanc)'s seminary in which Timon felt a great interest, being in some measure connected with it until taking a heavier cross here. His Holiness, Monsignor Barnabò, etc. spoke to Timon about the American (College in Rome?) Seminary but the substance of the conversation will be found in the letter (Blanc) received from Rome. The A(rch)b(isho)p of Balt(im)o(re) wrote about defraying the expenses of a priest to go to Rome and make arrangements. Timon answered that though he will join in the work recommended by his Holiness, he thinks they should first ascertain how many Bishops will join and how many seminarians will be sent and then begin by sending an agent. Timon wrote to Bishop Portier but he has not yet answered; Timon fears he has not received the letter or that he is unwell. Timon sends best wishes to (Blanc) and to Father Russillon(!).
VI-1-i - A.L.S. - 2pp. - 12mo. - {2}
1855 Jun. 6
Delort, Father (Anthony?):
Aurillac, (France)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Delort received Blanc's letter of May 1. Had he known of Blanc's arrival in France, he would have done his best to find him and they would have discussed the $1200. Delort wrote to Fathers (J.M.) Lefranc and (Guillaume Le Mercier Duquesnay) Duquesné several times without a reply. This is what made him write to Blanc who sent him 550 francs. Finally Delort had to employ the Collector of Cantal who got him out of difficulty. Delort owes in several places. He complained of Louisiana being so dry; here they have too much rain. He prays God to send good priests to America and to encourage the Association of the Propagation of the Faith. He never was fond of piastres but need and old age threaten him. 56 years oblige him to claim what he has loaned and never got in Louisiana. Duquenet kept them for him for fear it would happen to him as it did to Father (James) Fontbonne who was robbed down to his clothes. Delort regrets knowing Plaquemine after the expenditures he had to make, to leave his parish to serve this good priest who had nothing, when he was obliged to pay for him in going to Pointe Coupée to see Mr. Roal and after paying $75 to (J.M.) Lamon. He thinks this was paid as Father (Casimir?) Mouret was responsible for his affairs. But he had nothing. He owed for the repairs made to his church and his house was ruled by a negress and negro whom he could not get along without. When Delort talked to Mouret about settling his affairs, he said that he was waiting for a doctor of his friends at the Baliou, that Delort could be free for the sacrifices of all kinds, that it was useless to speak of it to such a great Bishop, and that it was not possible to settle Mouret's affairs or those of others. He was at Baton Rouge often; he undertook too much with his slender resources. Delort asks only for what is contained in the note, asking Blanc to count the piastres as 5 f(rancs?) 40 c(ents) and the interest after 3 years would be more than 6755 f(rancs), as Blanc pointed out. The priests who served in America do not have a retirement as do those who have never left France. They are obliged to return where they worked. Delort would have liked to stay with Blanc but he had to obey Father (Peter) Lucas, who had his belongings for nothing, and had to leave without the fees due him, for the peace and honor of the clergy. If Blanc can have some Masses said at 1 f(ranc?), Delort will leave the rest for charity. If Blanc writes again, he is to give news of the priests at New Orleans, Baton Rouge, St. John Baptist, and Blanc is to believe that Delort left him with the deepest regret. P.S. Delort's address is The Receiver General of Aurillac for Abbé Delort as it is he who has charge of Delort's affairs. Blanc is to make allowance for a priest who remained almost 15 'years?) in America. If Bishop (Alexander) MacDonnell had not died he would never have left so learned a bishop but his successor favored the Irish and gave Delort no credit for the church and presbytery which he built.
VI-1-i - A.L.S. - (French) - 4pp. - 4to. - {9}
1855 Jun. 6
Dubuc, Ant(hony):
New Orleans, (Louisiana)
to Archbishop Ant(hony) Blanc:
New Orleans, (Louisiana)
As secretary for the trustees of the Cathedral Church of St. Louis, Dubuc informs Blanc of the following resolutions which have been unanimously adopted: The secretary is to inform the Archbishop of their pleasure in his choice of Father (Guillaume L.) Duquesnay to fill the vacancy caused by the resignation of Father (Constantine) Maenhaut. Resolved that a special committee of three members together with the President is invited to give this letter to Blanc in person. Messrs. Lesseps, Bozonier, and F. Labatut are named to this committee.
VI-1-i - A.L.S. - (French) - 2pp. - 4to. - {7}
1855 June 6
Hughes, Archbishop John:
(New York, New York)
to George V. Hecker:
New York, (New York)
Hughes states he knows of the condition of the "Freeman's Journal." He believes it would be a calamity to the Catholics if it should cease to exist. He understands that those who have been its friends desire to stand by it. Hughes has advanced a small sum to the paper which he is ready to forget if the paper should go on vigorously. He has in his mind a project that he believes could make the Freeman's Journal the most effective Catholic Journal published in the English languages; but he first wishes the advice of the paper's other supporters, who include Andrew Carrigan, Terence Donnelly, Felix Ingoldsby, Charles M. Connolly, James O'Brien, Rev. William Starrs, and George V. Hecker. He wants Hecker to call on and ask these gentlemen to meet at Hughes' home at four o'clock in the afternoon on next Friday. Although Donnelly and O'Brien are in Europe, each has a brother here who will be willing to represent them at the meeting. He expresses his great faith in the future success of the Freeman's Journal. (Copy in handwriting of James Alphonsus McMaster.)
I-i-m - copy - 2pp. - 4to. - {10}
1855 Jun. 6
Lavay, S.J., Father J(oseph):
Baton Rouge, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Lavay asks for a dispensation for Flavien Tines(?) not baptized, and Anne Polson, Catholic, and for Wintrop Brown and Marie Boullion. Lavay would also like to know if he can celebrate the marriage before receiving the dispensation for all kinds of impediments in case he foresees that otherwise the marriage will be celebrated before a magistrate.
VI-1-i - A.L.S. - (French) - 1p. - 4to. - {5}
1855 Jun. 6
(O'Regan), Bishop Anthony:
Chicago, (Illinois)
to (Archbishop Anthony Blanc:
New Orleans, Louisiana)
Father (Claude) P(ascal) De Maistre came to the Chicago diocese some years ago. O'Regan gives him permission to join whatever other bishop he wishes to join.
VI-1-i - A.D.S. - (Latin) - 1p. - 12mo. - {2}
1855 June 7
Carriere, S.S., Father (Joseph):
Paris, France
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He has received from M. Tardivel of near Gillom for his brother Claude in America the sum of 341 francs 50 centimes. The debt is 350 fr. but he neglected to deduct the costs of sending. This with the 277 fr. 30 c. left over after March 1 is all that Purcell has in Carrier's hands at the present time, and he has to pay the expenses of M. (Francis Joseph) Goetz. He has not been able to send to Nantes the money Purcell wanted sent or to pay M. Lafargue of Bordeaux for the wine Purcell received from him. Purcell has received or will receive the letter of M. Goetz exposing his situation. He is about to receive the diaconate and wishes to leave the seminary to settle his family affairs and then go to America Carriere says he has not yet finished his theology and he will permit him when he has finished. In some respects, says Carriere, it is well that he come to Purcell already a priest, but on the other hand Purcell could examine him before ordaining him. He is an honest man although a bit capricious and needs to have some one to direct him. Besides what Purcell has seen in the newspapers about their affairs, there is an indefinable trouble down in their hearts. The prelates do not look at things in the same way. They hope that everything will clarify itself and that the Blessed Virgin who has been honored in all the provinces will show her protection. The last of Purcell's diocesans leaves them. Carriere hopes that all who have preceded him have honored St. Sulpice and consoled Purcell. He recommends their family to Purcell's prayers.
II-4-m - A.L.S. - 3pp. - 8vo. - (French) - {2}
1855 Jun. 7
Beverley, C.B. Bay St. Louis, (Mississippi):
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Father S(tanislaus) Buteux being anxious to obtain the loan of $1000 on a good mortgage to finish the improvements for the Sisters of Charity here, Beverley mentioned Blanc's name and Buteux requested him to write to Blanc on the subject. Should Blanc's answer be favorable, Buteux will call and explain his situation and describe the kind of property he wishes to mortgage.
VI-1-i - A.L.S. - 1p. - 4to. - {3}
1855 June 7
Davis, Hugh J.:
Warrenton, N(orth) Carolina
to O(restes) A. Brownson:
Boston, (Massachusetts)
Davis encloses a five dollar bill and requests that Brownson do one of two things with it:
1. If he has maintained the doctrine civil authority of the Pope in America in his Review, Mr. Davis wishes to purchase a subscription.
2. If Brownson has not maintained such a doctrine, then he is to bestow the money on the poor.
In the first case he will have a strange doctrine to contemplate but in the second he knows that Brownson has been slandered "which is nothing unusual in politics".
I-3-l - A.L.S. - 1p. - 8vo. - {1}
1855 Jun. 7
(Vandevelde), Bishop James Oliver:
Natchez, (Mississippi)
to Archbishop A(nthony) Blanc:
New Orleans, L(ouisia)na
Day before yesterday, (Vandevelde) received Blanc's letter of the 2nd. (For complete calendar, see original of 15 cards.)
Cross References:
VI-1-i - A.L.S. - (French) - 4pp. - 4to. - {16}
(1855? Jun. 7)
Raymond, Father G(ilbert):
Opelousas, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Two days ago, Raymond received (Blanc)'s letter. The contract for the church at Washington, (Louisiana) has been signed before a notary at Opelousas on the conditions indicated by (Blanc). Raymond hopes that it will be easy to collect the pension each year that is to be paid to Father (John F.) Raviol. There has been much done at Washington from a religious point of view. Raymond is sending a copy of the act (no enclosure). They will receive the pastor of Ville Platte, Father (A.) Beaugier with all cordiality; Raymond will try to go to see him from time to time. As for the limits, Raviol had told Raymond the points and while it will take a little time he is sure it will be adjusted. The question of money will not be much for them as their resolution is to live in the virtue of poverty. As for the Masses in homes, they want them in the cases mentioned in (Blanc)'s letter and as (Blanc) decided when they talked. There are some little difficulties but Raymond will try to resolve them according to theological rights and the decisions at Baltimore on similar points. They can clarify things with Father (Joseph) Roduit, (S.J.) who is truly a good priest. Raymond is very sorry to hear the report of the health of New Orleans and the fear of high mortality this year. Raymond has made some modifications in the regime of their little community as (Blanc) advised. They had taken only bread and water for breakfast but now take cafe au lait so they are well sustained. They are now a little better settled in their residence. They can now keep silence; the new residence is a reception room for outsiders. The parish continues to give much consolation; every day they receive those who have not been to the sacraments for years. (Blanc) asked news of the one who is not yet a priest and should not become one. He is talented but has an extremely difficult character; his tongue has caused more than one difficulty. There were two others who wished to come from France; Raymond put them off for some time.
VI-1-i - A.L.S. - (French) - 4pp. - 4to. - {6}
1855 Jun. 9
Kenrick, Archbishop Francis Patrick:
Baltimore, (Maryland)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
(Blanc)'s suggestion regarding a change in the mode of recommendation was adopted with a slight modification by the late Council of Baltimore. It is deemed unnecessary to communicate the names to the metropolitans unless a priest of another diocese is proposed, then his bishop and metropolitan should be apprized. In case of vacancy, the bishops of the province should assemble within a month and receive information from the councillors whose number is to be increased to ten. These changes need the sanction of the Holy See. New lists are now sent for Savannah: Father P(atrick) N(eeson) Lynch, Father W(illia)m H(enry) Elder, Father John Barry; for Charleston: Father John McCaffrey, Father H. De Luynes, S.J., and Father James Duggan. For the Vicariate of Florida they have proposed Father Annette(!) Lafont, Father James McGarahan, and Father Francis McFarland. For Wilmington, N(orth) C(arolina): Father John B. Byrne, Father James Whelan, (O.P.), provincial of the Dominicans, and Father Bernard Maguire, S.J. Four of the prelates voted for the erection of a see in Washington; (Bishop John) McGill's translation to it is recommended. Father H.B. Coskery and Father John B. Byrne are named also. In case of McGill's translation, B. Maguire, Coskery and Father Richard O'Connor are recommended for Richmond. Pottsville in Penns(ylvani)a is proposed as a see and Richard O'Connor, Father W(illia)m O'Hara and Father Tobias Mullen are named. Bishop (John Nepomucene Neumann) of Philadelphia offers to go there, which Kenrick thinks inexpedient but if he is translated, Father James F(rederick) Wood, J. McCaffrey, and P.N. Lynch are named for Phil(adelphi)a. The council gratefully received the proposal of the Holy See to open a college for American students (American College in Rome) and empowered Kenrick to send a priest to make the necessary arrangements. Prelates who desire to share the advantages are expected to contribute $25 or $50 yearly toward the expenses of the agent, etc., until the institution be put on a permanent basis. August 15 is appointed as the time for annual contributions to the Relief (Society) fund for converts. Bishop (Thaddeus) Amat has at length arrived and intends going by the way of N(ew) Orleans. A committee, consisting of the Pennsylvania Bishops, was appointed to procure legal advice on the best mode of administering church property under the new laws and to report at Pittsburg on the occasion of the consecration of the Cathedral.
VI-1-i - A.L.S. - 3pp. - 12mo. - {32}
1855 Jun. 9
Lavay, S.J., Father J(oseph):
Baton Rouge, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
In asking for the dispensation from disparity of cult for Fleming Tynes and Ann Polson, Lavay made a mistake. He was told that the young man had never been baptized and he has told Lavay since that he was baptized in the Presbyterian church. If it does not spoil (Blanc)'s plans, Lavay asks him to defer his visit to Baton Rouge until the end of July. Lavay is to go to Grand Coteau to make his retreat and will not be back until the end of next month. He would like to be here during (Blanc)'s visit. If this is inconvenient, (Blanc) is to set any date; Father (Joseph) Prachensky, (S.J.) will prepare the children for Confirmation.
VI-1-i - A.L.S. - (French) - 1p. - 4to. - {4}
1855 June 10
(De St. Palais), Maurice Bp. Vincennes:
St. Mary's of the Woods, Indiana
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Yesterday at his arrival at St. Mary's of the Woods he received Purcell's answer to his own from Richmond. He feels that he did not make himself clear. He desires that Vermillion County remain in the diocese of Vincennes and Warren County belong to Fort Wayne. There are no missions in either. He would like to find himself at St. Thomas (College, Kentucky,) at the time Purcell indicates but finds that his visit to the north will be an obstacle. He hopes the example of Virginia and that of the Germans of Cincinnati will have the effect on the politics of the country that they will avoid the quarrells that have tried many of their confreres.
II-4-m - A.L.S. - 1p. - 8vo. - (French) - {9}
1855 June 10
McMaster, J. A(lphonsus):
New York, (New York)
to G(eorge) V. Hecker:
(New York, New York)
McMaster wishes to have the terms of his agreement with Hecker, in written form. The terms agreed upon, on June 6, were that the Rev. Dr. (J.A.) Corcoran should be associated with McMaster in the editing of the "Freeman's Journal", but that this relation was not to interfere with McMaster's present position as its editor. For the seven years he has edited the "Freeman's Journal" it has been identified with Catholic causes and has been comparatively free of party interests and cliques. He has his entire wealth and reputation tied up in the "Journal". He cannot accept a subordinate position in it, at this time. He has always acknowledged and insisted on the right of ecclesiastical censorship over the "Freeman's Journal", as faith and morals of the Catholic Church, and as to the discipline of the Diocese of (New York) and he desires it now. He will be delighted with any arrangement that can be made with the Rev. Dr. Corcoran. McMaster has known him well by reputation as a most honorable and chivalrous gentleman, and as a man of large mind and great learning. He would heed the advice and open the columns of the "Freeman's Journal" to the writings of Corcoran. He believes his past docility in things pertaining to ecclesiastical authority must give weight and confidence to his declaration. He wants Hecker to explain these sentiments to the Archbishop John Hughes.
I-1-m - A.L.S. - 3pp. - 4to. - {3}
1855 Jun. 11
Thirion, Father (Hubert):
Pointe Coupée, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Their First Communion took place yesterday. If convenient for Blanc, they will set July 8 for Confirmation. Next Sunday they will have the solemn proclamation of the dogma of the Immaculate Conception. P.S. Father (Francis) Mittelbronn sends his respects.
VI-1-i - A.L.S. - (French) - 1p. - 4to. - {2}
1855 June 12
(Blanc), Ant(hony) Abp. New Orleans:
New Orleans, Louisiana
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
The Mother Superior of the Ursulines in San Antonio, Texas, is anxious to secure some Relgious of her order to assist in a flourishing academy they have in that city. She wrote to France and Ireland but could not obtain any. Blanc thought there might be some in Purcell's diocese who would like to go to Texas. One of Blanc's best Cures in the country parishes is anxious to have a Relgious Community for the education of the female youth of his parishes. Blanc was in hopes to see their other communities branch out, but he has waited in vain. Blanc wishes that Purcell could secure them a colony of Sisters of Notre Dame. Before two years the institution would have 100 pupils. Blanc also asks if Purcell could spare a French priest who could speak a little English. Bishop (Michael Portier) of Mobile has gone north to avoid the heat of the summer. Blanc heard that he was on the lookout for a Coadjutor.
II-4-m - A.L.S. - 3pp. - 12mo. - {7}
1855 Jun. 12
Lynch, C.M., Father J(ohn):
Barrens, M(iss)o(uri)
to Archbishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Blanc's students, Messrs. (Jean) Perigna, Portes, Strange, Flanagan, and (John) Cheevers are doing extremely well and are in good health. They are much straitened for room but accomodated all. They have to build again as soon as they can collect materials and money. In the petit seminary there are about 100 students besides some theologians and philosophers and about 36 of their own novices and students. They expect to be able soon to do something at the mission proper. Lynch is the deputy this time to France and he will earnestly sustain the petition of their confreres here for some French missionaries for Louisiana. Lynch proposes to Blanc a young man who has been here for some time and has a very good share of talents and piety. His father is an Irishman, in the Orleanean office in New Orleans. The young man, Mathew O'Brien desires to be a secular priest of Blanc's diocese.
VI-1-i - A.L.S. - 2pp. - 4to. - {7}
1855 Jun. 12
(O'Regan), Bishop Anthony:
Chicago, Illinois
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
(O'Regan) received a communication from Rome to the same effect as the one (Blanc) sent. (O'Regan) has not been satisfied with the manner in which Rome has dealt with this question or the form in which it is presented. On these accounts, (O'Regan) wrote to Rome and cannot proceed until he has a reply from the Cardinal Prefect. (O'Regan) is obliged for the kindness with which (Blanc) undertakes to settle a dispute which ought never to have existed.
VI-1-i - A.L.S. - 1p. - 12mo. - {1}
1855 Jun. 13
Canavan, Father Patrick:
Dover, New Ham(p)shire
to Archbishop Anthony Blanc:
New Orleans, Louisiana
Since Canavan's return from Ireland his health has been very poor. He intended going to New Orleans immediately after his arrival in New York but being taken with erysipelas it remained on him for a month. The doctor advised him not to go south. He asks Blanc for his letters to remain here. Blanc promised to give him his letters any time he would write for them. Canavan wrote for them when at home but Blanc was in Rome. He hopes Blanc's health is still convalescent.
VI-1-i - A.L.S. - 1p. - 4to. - {1}
1855 Jun. 13
Guesdon, C.S.C., Father I(sidore):
(New Orleans, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
At noon, Guesdon received a letter from Father (Edward F.) Sorin, (C.S.C.) in which he asks for Brother Edward, (C.S.C.). Questioned as to the truth of this necessity for his presence, Guesdon found that Edward could say no more than any person engaged in teaching at (Notre Dame) au Lac. Guesdon concluded that it was another occasion for Sorin to recall a Brother who is very useful to Guesdon. The Brother is undecided and does not know what to do. Guesdon will do as (Blanc) decides. Sorin's letter is enclosed (no enclosure).
VI-1-i - A.L.S. - (French) - 2pp. - 4to. - {4}
1855 June 14
Raymond, Father G(ilbert):
Opelousas, Louisiana
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He thanks Purcell for his trouble in seeing the various organ builders in Cincinnati. They agreed to accept the proposal of Mr. Schwab. He has written to Schwab to tell him to build the organ at once. The money is already in the hands of the trustees. Raymond referred Schwab to Purcell for reference. Raymond sends Purcell his best respects.
II-4-m - A.L.S. - 1p. - 8vo. - {3}
1855 June 14
Riddick, W?F?:
Catesville, Gates Co. N(orth) Carolina
to O(restes) A. Brownson:
Boston, (Massachusetts)
Riddick has sent "some time ago" the "North Carolina Star" containing an article written by the Hon. K. Rayner. He asked Brownson to send him a copy of the Review which might mention this article. He has had no answer yet. He cannot afford to subscribe to the Review, but he would like to have Brownson send him one issue. He would be glad to do somework for Brownson in return for it. Bishop Levi Silliman Ives knows him.
I-3-l - A.L.S. - 2pp. - 8vo. - {1}
1855 June 14
Graham, J. Lorimer Jr.:
New York, N.Y.
to O(restes) A. Brownson:
(Boston, Massachusetts)
He thanks Brownson for his letter of the 12th and his introduction to Father (J.) Walmsley. Dr. Stewart is in the city and looks well; they both cherish the fond memories of their journey with Brownson. The Botta's are also well. He had breakfast at the Botta's with Grace, Greenwood, Lippencott and Ripley. He is sorry to hear that Brownson hasn't been well and hopes for a speedy recovery.
I-3-l - A.L.S. - 3pp. - 18vo. - {4}
1855 June 15
(Blanc), Ant(hony), Archbishop of New Orleans:
New Orleans, (Louisiana)
to Archbishop(John Baptist Purcell):
Cincinnati, Ohio
Yesterday (Blanc) received Purcell's letters of the 9th. He is happy to know that the First Cincinnati Provincial Council was most harmonious. He is glad, too, that the title question had attracted their attention. He does not hope for much change in the decree regarding the question. At Rome it was known that no oath was required of those ordained titulo missionis. There was a cura radice applied and they will continue to require that oath. When such a priest retires from his mission the bishop who receives him has the right but not the obligation to insist on a new oath before he performs any function. (Blanc) believes the erection of the see of Fort Wayne is judicious though rather premature. The council proposed Father (James Frederick) Wood to that See, and Blanc judges that he is not required to make a recommendation to the Archbishop of Baltimore. Archbishop (Francis Patrick Kenrick) says that he has availed himself of one of (Blanc's) suggestions by inserting a clause on the recommendation for coadjutors of archbishops that such recommendation be also sent to other archbishops. The Provincial Council adopted the change with some modification, but (Blanc) doubts that there will be any other decree without the wishes of the other provinces. (Blanc) is also amazed at the progress made in the proposal for an American College, authorizing Eccleston to go to Rome and make arrangements and taxing towards the support of an agent until the institution be permanently established. (Blanc) says it will be for some time provincial rather than a national college. As regards the recommendations for vacant Sees, he thinks the plans calling for the bishop up to the number of ten, (Blanc) Sees difficulties in a diocese where there are not ten priests. He thinks these matters should be settled by a national rather than a provincial synod, although the question of a national synod does not seem to make progress.
II-4-m - A.L.S. - 3pp. - 16to. - {6}
1855 Jun. 15
(Vandevelde), Bishop James Oliver:
Natchez, (Mississippi)
to Archbishop A(nthony) Blanc:
(New Orleans, Louisiana)
Yesterday (Vandevelde) received Blanc's letter of the 11th. Father (John F.) Cambiaso, (S.J.) who arrived after the feast day was to bring the little package but now he would like to send it. (Vandevelde) plans to go to Pittsburg for the consecration of the Cathedral which according to a second letter from Bishop (Michael) O'Connor has been put off to the 24th, that of Buffalo July 1, since he has pressing business at Louisville and Chicago; but for three weeks he has been indisposed and he must put off the trip to Chicago until next month or later. As regards the second part of Blanc's letter, about Bishop (Anthony) O'Regan's difficulty, they wrote this year that Mrs. (Anne Lucas) Hunt had ceded the two lots destined for Quincy to O'Regan as administrator of that diocese. (Vandevelde) thinks that she did so on the advice of the Archbishop although he has made no mention of it in his letters. If they did, (Vandevelde) hopes that they inserted that the proceeds from the sale of these lots will be applied to Quincy which has such great need. If these lots are still at the disposition of the donor, he believes she will have no difficulty in giving one to Chicago and leaving the third for (Vandevelde). He would agree to this arrangement for the sake of peace. But he thinks O'Regan will object. He insists on having the three lots as Bishop of Chicago in spite of the wishes of the donor and the advice of the Archbishop of St. Louis. But he must submit to Blanc's decision or run the risk of getting none if it goes to the civil courts. The Archbishop of St. Louis wrote recently that O'Regan was preparing to go to Europe. (Vandevelde) hopes Blanc's letter will reach him in time. (Vandevelde) would permit Blanc to send his last letter or a copy to the Bishop of St. Louis. He will confirm all that (Vandevelde) said.
VI-1-i - A.L.S. - (French) - 2pp. - 12mo. - {9}
1855 June 16
Devereux, John C.:
New York, (New York)
to O(restes) A. Brownson:
(Boston, Massachusetts)
Two brothers, Duyckinck, are preparing a work on American Authors and desire this information. Mr. Devereaux is personally acquainted with Duyckinck and through this acquaintance he has been able to direct his attention to the certain Catholic authors. He asks Brownson to give the autobiographical material which he can pass on to Duyckinck.
I-3-l - A.L.S. - 1p. - 4to. - {2}
1855 June 18
Davis, Hugh J.:
Warrenton, N(orth) Carolina
to O(restes) A. Brownson:
Boston, Mass(achusetts)
Davis acknowledges receipt of Brownson's letter. He explains that his "(date) abrupt letter" had no personal bearing whatever on Brownson, but had reference to "the Reviewer (his published works)". In explaining himself, he says that Brownson must be aware of the party in this country that makes religion a political- hobby. The political bearing of the letter was fortunately narrowed by the fact that the "…Review does…speak by authority of the American Hierarchy, and has no other endorser, than its lay editor." Davis' motives are mostly political, though he was educated a Catholic at St. Mary's College, Baltimore; and he is disgusted by a party that tries to make religion a steppingstone to official elevation. He is disgusted by a party's quoting eminent Catholic authority to support its designs - and so he goes to the same authority to contradict their assertions. Davis fears not danger to Catholicism, but things such as religious persecution, nullification of the Constitution and extinguished hopes of freedom. So he asks permission to show Brownson's letter to some of his Protestant friends, who are intelligent and liberal-minded enough to defend the rights of themselves and others against assaults of ignorance, prejudice and love of office.
I-3-l - A.L.S. - 4pp. - 8vo. - {1}
1855 Jun. 18
Guesdon, C.S.C., Father I(sidore):
(New Orleans, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Three days ago Guesdon received a letter from their Father Rector (Father Edward F. Sorin, C.S.C.?) who says he never received the 1200 francs which (Blanc) allowed him on his way to Paris. The 1200 francs had been asked at the time when their Superior was thinking only of sending a Superior to the Asylum. Later having decided that two(?) Brothers would accompany him, in place of the 1200 francs, their Father Superior asked for 2300 which were granted but he did not receive the 1200. On arriving in Paris, fearing that Mr. Choiselat had sent to Holy Cross, the money he was to send Guesdon, Guesdon recalled that he had told him that he had not received a draft and had not sent it. It seems that a number of people are dissatisfied that they no longer have Mass at St. Vincent's on Sunday. They take it as ingratitude. (Blanc) knows that Guesdon no longer goes there only under (Blanc)'s orders. He could go without inconvenience.
VI-1-i - A.L.S. - (French) - 3pp. - 4to. - {4}
1855 Jun. 18
Mina, Father Ve. M(odest)e St. John Baptist, (Louisiana):
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The persons who said that Mina expected (Blanc) on the 24th for Confirmation were spreading an absurd fable. How could he announce the ceremony without consulting (Blanc)? Confirmation could not take place where the cholera and other sicknesses are raging especially on the left bank opposite the church. Three persons died in the same house. For some time, there has not been a day without a burial; last week he had four the same day. Confirmation could be after Easter 1856. Prudence demands not exposing people to danger. P.S. Enclosed is $10 Mina received yesterday for the Propagation of the Faith.
VI-1-i - A.L.S. - (French) - 1p. - 12mo. - {2}
1855 June 18,
Prime, Robert:
(New York, New York)
to William Seton:
Paris, France
In accordance with Mr. Grimm's request he has remitted to Messrs Green at Paris, for his account $2500 by a 60 day draft of a Belmont or Rothschild Brothers at Paris. He annexes the receipt, which Seton is to sign and return to him. His family is well. Nina and Charlie send their love to Seton's children. P.S. Fritz writes that Mme. Pittileam (?) was well but was compelled to close her school and become assistant teacher in another. There are two notes in Robert Seton's hand. (Fritz- capt(ain) and Mme Pittileam, their governess, at Craigdon, who had gone out west.
II-1-a - A.L.S. - 1p. - 8vo. - {1}
1855 Jun. 19
Guesdon, (C.S.C.), Father I(sidore):
(New Orleans, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Guesdon has just had a visit from the members of the grand jury. They saw the house (St. Mary's Boys' Orphan) Asylum in detail and appeared entirely satisfied. He had no idea of the visit and almost got caught in an inappropriate time as they had inspected the beds for bugs. But all was somewhat in order. They asked how many children there were and he told them between 280 and 300. They asked about the funds and he told them public charity and almost half the expenses were covered by gifts in perpetuity. Father (Francis) Gouesse, (C.S.C.) told Guesdon there were $8000 in fixed funds and that the administration paid very regularly. They asked why so many children had sore eyes. Dr. Flaget (Dr. Charles Faget?) attributes it largely to poor blood. Most of them arrive ill. They asked whether the sick were well taken care of. The doctor makes a visit every day and if necessary the infirmary is divided into compartments for the dangerously ill, the contagious, and for the ordinary illnesses. One of their classrooms is too crowded but they lack funds to build another at present. Everyone knows the significance of such a visit.
VI-1-i - A.L.S. - (French) - 3pp. - 4to. - {5}
1855 Jun. 20
Menard, Father Ch(arle)s M.:
Thibodaux, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Menard asks for a dispensation for Jean Baptiste Bourgeois and Odile Bourgeois. Nothing extraordinary here. Father (Cyprian) Venissat plans to go to the city tomorrow to take his effects.
VI-1-i - A.L.S. - (French) - 1p. - 16mo. - {4}
1855 Jun. 21
Guesdon, (C.S.C.), Father I(sidore):
(New Orleans, Louisiana)
to (Ag.) Ras(c)h:
(New Orleans, Louisiana)
Guesdon does not recollect what day Mr. Roque(?) arrived at the asylum but certainly it was before the tenth day. He received $20; he has drunk the same wine as they during a month, has received three half bottles of brandy, Guesdon has lent him $1.20 and he has paid nothing. He is to come to the asylum before he sets out. Rash is to retain from his salary $4.45.
VI-1-i - A.L.S. - 2pp. - 4to. - {2}
1855 Jun. 21
Thirion, Father (Hubert):
Pointe Coupée, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Thirion has just received (Blanc)'s latest letter about Confirmation. July 8 was their day for the coincidence of this Sunday with the tour of the church at Fausse Rivière. They could put off Confirmation to the 15th and think it could take place at Fausse Rivière. If not, (Blanc) is to let them know.
VI-1-i - A.L.S. - (French) - 1p. - 4to. - {2}
1855 Jun. 22
McMahon, Father George:
Woodville, (Mississippi)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
McMahon arrived on Friday last week at Jackson, (Mississippi) and took possession of the chapel house which had been furnished during his absence. He rejoiced to see how welcome was his return to his congregation. His absence, however uncalled for, caused no harm. On Sunday afternoon he rode over to Bayou Sara to hear Confessions. On Monday he said Mass at St. Francisville where all assured him of support in building the new church of Bayou Sara, (Louisiana). Yesterday he came to Woodville and said Mass. Tomorrow he will return via Tunica to Jackson. Next week he will visit Clinton and St. Helena. Next week he will perambulate that part of the country. 1. Woodville has been fairly attended from Natchez which is only a half day's journey by stage. 2. Perhaps 10 families, Catholics in good circumstances and some journeymen and laborers. About 12 children and grownups unbaptised so a full week's residence would be requisite before baptism. Several have practically apostatised. McMahon has agreed to give Woodville a monthly Sunday Mass on condition they erect a church immediately. Colonel Gordon is willing to give $1000 and Mr. Elder pledges or will procure another thousand. If in the future, (Blanc) grants McMahon an assistant, a fine parish could be established between Bayou Sara and Woodville. If the faith is not completely annihilated at Bayou Sara, a church must be built at once. The majority of the congregation flatly refuse to attend any private house Mass. The most influential have all but declared themselves Protestants. It seems unaccountable that a Catholic chapel has not existed there for 10 years. Three months ago Dr. Polk gave confirmation in Bayou Sara and 18, some of them Catholics, professed his Episcopalian religion. If McMahon had (Blanc)'s permission he would commence to build even on credit. Ever since he came to Bayou Sara he has refused to receive one cent for his services so that when he goes around to collect for the church, no one can say they have already been overtaxed. He has not received one dollar from Bayou Sara. On Monday the Catholics of Bayou Sara asked if they might petition (Blanc). They thought McMahon's visit to New Orleans was to further the commencement of the new church. If (Blanc) could spare a priest to be at Bayou Sara and Woodville, before 4 months there would be a church in both places or if (Blanc) can subsitute someone in McMahon's place for 4 or 5 months, he will have established two small churches in that time. On his return to Jackson, he would have enough to support him between East Feliciana and St. Helena.
VI-1-i - A.L.S. - 6pp. - 8vo. - {7}
(1855) Jun. 22
Jouve, R.S.C., Mother (Amélie) Al.:
G(ran)d Coteau, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
They are ending their great octave today; they prayed for (Blanc). Trials have gone on for six months and all are affected by the condition of Mother (Louisa) Leveque, (R.S.C.J.). Jouve can only praise the spirit of the community and boarding school. The latter is entrusted to the care of Mother (Victorine) Martinez, (R.S.C.J.). Their houses in this area have suffered two irreparable losses in Mother (Maria) Cutts, (R.S.C.J.) and her assistant. Jouve does not know who will replace the latter at Grand Coteau where her intention is to install her as Superior. If Jouve can choose her residence she will remain here. She does not receive a letter from St. Michael which does not contain praise for Father Noir. The burden of Mother (Annette) Praz, (R.S.C.J.) is much lighter and Jouve hopes that his zeal will nourish some vocations. Their novitiate in Louisiana has only six whites; the lack of subjects is a great affliction. Their establishment at Baton Rouge occupies and torments her. If they could sustain themselves there without a boarding school they could limit themselves to a paying day school and free schools but she thinks it would not suffice. To attract boarders, they would have to build on the new house and she fears that the nearness to St. Michael will always be an obstacle to the prosperity of this house. She is also worried about the health of Mother (Adine) Guinand, (R.S.C.J.), she would have need of rest and Jouve has no one to replace her.
VI-1-i - A.L.S. - (French) - 3pp. - 8vo. - {7}
1855 Jun. 22
(Martin), Bishop Aug(uste) M(ar)ie:
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
For several weeks (Martin) has wanted to write, waiting for the conclusion of the mortgage … (For complete calendar see original of 7 cards).
Cross References:
VI-1-i - A.L.S. - (French) - 4pp. - 4to. - {16}
1855 Jun. 23
Gilly, J(oseph) F.:
Spring-Hill, (Alabama)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Gilly cannot wait longer to make known his position to his parents who have just written … (For complete calendar see original of 10 cards).
Cross references:
VI-1-i - A.L.S. - (French) - 4pp. - 4to. - {11}
1855 Jun. 23
Francais, Father (Nicholas):
Charenton, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Valcour Olivier, son of Casimire Olivier and Carmelite Frelot; and Felicia Frelot, daughter of Antoine Frelot and Adelle Olivier, free persons of color, ask for a dispensation.
VI-1-i - A.L.S. - (French) - 1p. - 12mo. - {7}
1855 Jun. 23
Guesdon, (C.S.C.), Father I(sidore):
(New Orleans, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
On returning from seeing a sick person this morning, Guesdon saw the masons busy demolishing the oven. (Blanc) preferred, and rightly, to have it where the reservoir(?) is. This can easily be done. The walls of the basin could serve nicely. A third or fourth of the basin will be destroyed and the bakery, much too narrow at present, will be larger and commodious. The chimney will have to be remade; that is almost the only additional expense. Guesdon will await (Blanc)'s orders. He has asked for a Brother baker; they have several at Holy Cross. The butter which the Sisters (of the Holy Cross) bought, cost 18 sous a pound and not 50 as Mr. (Ag.) Ras(c?)h thought. Rash sent a man yesterday to make some mattresses. This man asks 50 sous apiece and Guesdon has seen that they can be made for 25, perhaps less. He informed Rash. Guesdon will never forget the regard to which Rash is entitled as an old man and as a benefactor of the Asylum. But before writing to him as he did, Guesdon had already suffered too much from his never finishing anything. For about 10 days he came every morning, giving orders which he contradicted the next day. If the administration has confidence in Guesdon, he is always ready to give an account of his actions, but he cannot put himself under the tutelage of one who would do more harm than good. Guesdon is glad that (Blanc) knew the community and the children before he came and can judge their present dispositions. Tomorrow Guesdon opens the novitiate of their Sisters.
VI-1-i - A.L.S. - (French) - 3pp. - 4to. - {3}
(1855) Jun. 25
(Bayley), Carleton:
Uplands, (Illinois)
to Bishop J(ames) R(oosevelt) Bayley:
Newardk, N(ew) J(ersey)
He thanks Bayley for his faith-strengthening letter. On his return he cried to God to have mercy on him and he felt rested and resigned. Lilla (Bayley)'s spirit must be close to him. He is satisfied that the Roman Catholic Church is the Catholic church and he would now be ready to make that profession, excepting his unworthiness. Where would he, in his prayers, place the soul of his wife? The country is gorgeous and the crops promise well. He expects Miss Slosson, who had charge of Mary's children, to come on Wednesday to take charge of the house and Grace. He was sorry to see by the bill that they had exceeded his instructions; he will enclose $10. He asks to be remembered to the Fathers. Their father (Guy Carleton Bayley) is well and busy as a bee.
II-2-n - A.L.S. - 4pp. - 12mo. - {4}
1855 June 25
Fitzhugh, Geo(rge):
Port Royal, Vir(ginia)
to O(restes) A. Brownson:
(Boston, Massachusetts)
Fitzhugh says he is sending a little book he has written entitled "Sociology for the South", or the "Failure of the Free Society". He also calls Brownson's attention to an article on "Poor Law Reform" in the Edinburgh Review of October 1, stating there was no provision for the poor before the Reformation. According to the conclusion in the article, the Church before the Reformation took care of both the spiritual and temporal needs of the poor; Parliament was concerned only with keeping wage laws and punishing workers. Now that the number of workers at the starvation point has increased, this has made a serious problem for Parliament. He suggests that this is a good time to bring it to the attention of the general public. Fitzhugh concludes from all of this that free society has failed in Western Europe. He says that in the North (of the U.S.A.) free society will fail when the supply of laborers exceeds the demands for their services.
I-3-l - A.L.S. - 2pp. - 12mo. - {4}
1855 Jun. 25
Hyland, Father Patrick:
Washington, Indiana
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s letter of the 14th was received. It refers to a half note for $20 forwarded by Andrew Gill for Mary Martin, his daughter, and (Blanc) desires Hyland's address in order to have it returned as not called for. Hyland will take special care to give it to Gill but expresses regret for the trouble caused (Blanc). Hyland remembers receiving in the autumn of 1852, a letter from Mrs. Martin supplicating money from her father if he still lived in the neighborhood. It was on a letter sent to Gill that the direction in care of (Blanc) was founded. About 7 months after, she sent a second one, dictated by an irritated and offensive spirit. She was in neither, it seems, exactly truthful.
VI-1-i - A.L.S. - 2pp. - 8vo. - {3}
1855 June 25
Whelan, Father David:
Mt. St. Mary's (Emmittsburg, Maryland)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Since the receipt of Purcell's last letter they have gone through the tedious times of examinations. He was in hopes that Purcell would be present at the Exhibition. He regarded it as a matter of duty to represent to their parents the cases of Bonner and Slevin. Slevin had sense to break off from his bad associates. Regarding the Ordo, Whelan wishes Purcell could get someone in Rome to cross out the festivals which they have no right to celebrate. He could then go ahead and make an accurate Ordo. Whelan is glad to learn that everything passed off well at the Provincial Council of Cincinnati. He may get as far as Cincinnati in the course of the vacation. Seven graduates received their diplomas from the hands of Bishop (George) Carrell.
II-4-m - A.L.S. - 3pp. - 8vo. - {5}
1855 Jun. 25
(Vandevelde), Bishop James Oliver:
Natchez, (Mississippi)
to Father F(rancis) X(avier) Leray:
(Jackson, Mississippi)
No doubt Leray thought that (Vandevelde) had left for the north. Since his return from Yazoo, he has been indisposed; he does not know when he can go up. He is writing to announce that Pope Pius IX has granted the privilege of celebrating a Triduum for the decree of the Immaculate Conception. The Pope permits the votive Mass to be said each day and grants indulgences to the faithful who attend. The Pope also grants permission to admit to the sacraments, the Catholic party, married to a Protestant, when the latter shows obstinacy in not letting the children be brought up in the Catholic religion. Also the pope grants the faculty of delegating to some priests the dispensation necessary for mixed marriages and the impediment of disparity of cult if the affair is pressing and recourse cannot be had to the Bishop. (Vandevelde) has delegated Father (Richard B.) Hardey, Leray's neighbor. In case of Hardey's absence, Leray may neighbor. In case of Hardey's absence, Leray may grant the dispensation in (Vandevelde)'s name.
VI-1-i - A.L.S. - (French) - 2pp. - 12mo. - {4}
1855 Jun. 27
Blake, Father James:
Franklin, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Today Blake received (Blanc)'s letter of the 23rd. He received the circular on the Immaculate Conception and read it at both churches. He also had a Triduum in both places; the result was most satisfactory as far as the female portion of the congregation but only a few gentlemen approached Holy Communion. Pattersonville is entirely out of debt, Blake wants only power of attorney to get possession of it. Blake is now preparing to plaster and fence the church of Franklin. They had a fair here some time ago and realised nearly $600. He has also spoken of opening a subscription and all seem willing.
VI-1-i - A.L.S. - 1p. - 4to. - {3}
1855 Jun. 27
Powers, L.E.:
Baton Rouge, (Louisiana)
to (Archbishop Anthony Blanc?:
New Orleans, Louisiana)
Having been appointed to collect for St. Joseph's Church, Powers finds a bill for $600 for a subscription to this church. As their church has been for some time, exposed to the weather for want of means to finish it, (Blanc) will oblige them very much by forwarding a remittance.
VI-1-i - A.L.S. - 1p. - 4to. - {2}
1855 Jun. 29
Outendirck, Father J(oseph):
New Iberia, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Outendirck could not reply by the same mail to (Blanc)'s letter of the 23rd and he did not know that it was his duty. Also he thought every day that he would go to the city to settle some small affairs. Father (Louis) Curios, (S.J.) said that he would probably spend the summer at Grand Coteau with the (Jesuits) and that he would leave a priest at New Iberia for a few days. Outendirck asks (Blanc) to be indulgent to his Flanderisms. Mrs. St. Marc had already had the news when Outendirck received (Blanc)'s letter and was somewhat consoled as she had prayed all during May that she would be taken before the end of the month if she could not be cured. She was very content that (Blanc) had written that her daughter had been to confession and so she thought she had received Extreme Unction. At Easter Outendirck had bout 380 Communions. He does not know the numbers for preceding years but there were about 100 who had not been to Confession for 2 or 3 years and perhaps 40 for 3 to 10 years. As for the Triduum for the proclamation of the dogma of the Immaculate Conception, Outendirck worked for a week to decorate the church, but it rained and very few came. He has had no difficulty since he came here but (Blanc) knows that Outendirck said two years ago when (Blanc) sent him to Algiers that he had no great desire to be a pastor, that he would sacrifice everything to establish a house to teach the children at the Asylum how to work. He is still of the same disposition. (Blanc) had said that Outendirck was too intense.
VI-1-i - A.L.S. - (French) - 3pp. - 12mo. - {4}
(18)55 Jun. 29
Power, Father P.:
Liverpool, England
to Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
Power asks Blanc's assistance in finding out whether William Rullig, who left Liverpool for Orleans 13 years since, is living or dead. His reason is a very pressing one. Rullig carried on some work about the docks in Orleans. His age at that time was 33. Power has consulted Bishop (Alexander) Goss, the coadjutor who asked Power to write to Blanc.
VI-1-i - A.L.S. - 3pp. - 16mo. - {3}
1855 Jun. 29
Verrina, C.M. Father A(nthony):
Donaldsonville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Verrina has received (Blanc)'s letter of the 26th. On July 29, all will be ready for Confirmation and First Communion. For several weeks the cholera has made enough ravages to frighten everyone. Sister Augustine, (S.C.) has been very ill twice since (Blanc)'s visit. The doctor told her that a visit to Emmitsburg would do her much good. At present she feels too weak; Verrina thinks she will soon go down to the city.
VI-1-i - A.L.S. - (French) - 1p. - 4to. - {2}
1855 Jun. 29
Chambost, Father C(harles) and Aug(ust):
Plaquemine, (Louisiana)
to Archbishop Ant(hony) Blanc:
N(ew) O(rleans, Louisiana)
Chambost had just written to Blanc when he received Blanc's letter saying that he could give Confirmation either on the 19th or 25th of July. Chambost is sorry that he cannot prepare his congregation for that time as almost all of his parishioners leave for Dernière Ile before that time. It will also be the end of the college year. Chambost asks Blanc to preside at the distributions this year on July 24. He would try to have Father (Napoleon Joseph) Perché here too. Blanc's presence would be as honored here as at Baton Rouge or Pointe Coupée; he would no doubt be pleased to see an institution which belongs to him rather than those which are independent of his authority. Confirmation could not take place here until December and it would be much better to have it between Easter and Ascension, 1856.
VI-1-i - A.L.S. - (French) - 2pp. - 4to. - {3}
1855 Jun. 29
McCabe, Father Bernard:
Malone, New York
to Archbishop Antho(n)y Blanc:
N(ew) Orleans, (Louisiana)
McCabe encloses a draft of $30 for the widow of James Rooney or (James) Roonan. McCabe may pay Blanc a visit and hand him the remainder at New Orleans. Father E(tienne) R(ousselon) (writes on the letter): This $30 was given to Mary Rooney on July 27, 1855 in the presence of Mr. Mauverne(?).
VI-1-i - A.L.S. - (French) - 1p. - 4to. - {6}
1855 Jun. 30
Fleix (y Solans), Bishop Fr(an)cis:
Havana, (Cuba)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
He asks pardon for his long delay in answering (Blanc)'s letter of May 12. He was on visitation of his diocese when he received it and also affairs in Spain are so threatening that authorities in Cuba, even the Bishop, are concerned with them. In Havana a Bishop might at any moment become half-governor or a half-general. He is glad that (Blanc) is home from the Holy City. The fatigues of his long journey would be offset by his satisfaction in having been present at so memorable an event. The Cardinal of Toledo wrote from Rome and Madrid, giving an account of it all and spoke of (Blanc) and other prelates of the American union, poorer but more free than theirs. Mrs. Forbes has left for New York to join her father, leaving her child here under Fleix's supervision at the home of a priest who can provide for his education and expenses. She is a saint. (Blanc) will receive this letter through a French priest who is going to N(ew) Orleans. A month ago, a Polish priest presented himself. He spoke neither French, English, Italian or Spanish. His name is Father Salienski, with a certificate from (Blanc). Admission of foreign priests is forbidden in the Spanish colonies because they cannot obtain a benefice. The Cap(tai)n(?) Gen(era)l wanted him to leave but he is so unhappy that Fleix obtained permission for him to be here where he does not know what he will do. (Blanc) is to urge Bishop (John) Hughes to fulfill his promise to come once more to visit Fleix.
VI-1-i - A.L.S. - (French) - 2pp. - 4to. - {4}
(1855?) Jun. 31(!)
Kane, Father R(ichard):
Donaldsonville, L(ouisian)a
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
After 3 weeks, changes have taken place in Kane's health and inclinations. If took him about 10 days to recover from his trip to the city. But true to (Blanc)'s instruction to try to make a man of himself, Kane resolved to get better. The drowsy dullness departed and left him almost as he was before he started on his journey. He is so nervous. Dr. Duffel says that if he were a woman he would have hysterics every quarter of an hour. Had Kane (Blanc)'s permission he would take a trip by sea as far as New York; several tell him it might be beneficial. He asks to be remembered to Fathers Rousselon, Rouquette, etc.
VI-1-i - A.L.S. - 2pp. - 12mo. - {2}