1856 Jan. to 1860 Apr.
Brownson, Orestes A.:
Drafts for:
"The Constitution of the Church," Brownson's Quarterly Review, XIII (Jan. 1856), 1-25; reprinted in part in Brownson's Quarterly Review, XXIV (July 1875), 297-313, and in Works, VIII, 527-551.
"Catholicity and Literature," Brownson's Quarterly Review, XIII (Jan. 1856), 62-81; reprinted in Works, XIX, 447-464.
"Great Britain and the United States." Brownson's Quarterly Review, XIII (Jan. 1856), 102-120; reprinted in Works, XVI, 471-488.
"Le Correspondant," Brownson's Quarterly Review, XIII (Jan. 1856), 121-134.
"Protestantism in the Sixteenth Century," Brownson's Quarterly Review, XIII (April 1856), 137-173; reprinted in Works, X, 491-525.
"The Blakes and the Flanagans," Brownson's Quarterly Review, XIII (April 1856), 195-212; reprinted in Works, XX, 23-39.
"Montalembert on England," Brownson's Quarterly Review, XIII (April 1856), 225-252; reprinted in Works, XVI, 489-513.
"The Day Star of Freedom," Brownson's Quarterly Review, XIII (April 1856), 252-267; reprinted in Works, XII, 103-116.
"Literary Notices and Criticisms: The Irish Abroad and at Home; At the Court and the Camp; With Souvenirs of 'The Brigade,' by an Emigrant Milesian (1856)," Brownson's Quarterly Review, XIII (April 1856) 267-268.
"The Unholy Alliance," Brownson's Quarterly Review, XIII (July 1856), 325-348; reprinted in Works, XVI, 450-471.
"Collard on Reason and Faith," Brownson's Quarterly Review, XIII (July 1856), 348-374; reprinted in Works, III, 205-229.
"Pere Gratry's Logic," Brownson's Quarterly Review, XIII (July 1856), 375-394; reprinted in Works, I, 362-380.
"Mission of America, "Brownson's Quarterly Review, XIII (Oct. 1856), 409-444; reprinted in Works, 551-584.
"E. H. Derby to His Son, "Brownson's Quarterly Review, XIII (Oct. 1856), 485-504, XIV(Jan., April and July 1857), 29-57, 145-184, 281-327; reprinted in Works, VII, 335-479.
The Convert; or Leaves From My Experience (1857); reprinted in Works, V, 1-200.
"Ailey Moore," Brownson's Quarterly Review, XIV (April 1857), 224-248; reprinted in Works, XX, 73-83.
"The Slavery Question Once More," Brownson's Quarterly Review, XIV (April 1857), 248-277; reprinted in Works, XVII, 77-94.
"Aspirations of Nature," Brownson's Quarterly Review, XIV (Oct. 1857), 459-503; reprinted in Works, XIV, 548-577.
"British Preponderance," Brownson's Quarterly Review, XIV (Oct. 1857), 542-555; reprinted in Works, XVII, 536-547.
"Conversations of Our Club: On Theocrach," Brownson's Quarterly Review, XVI (Jan. 1859), 90-129; reprinted in Works, XI, 431-468.
"Lamennais and Gregory XVI," Brownson's Quarterly Review, XVI (July 1859), 372-395; reprinted in Works, XII, 216-238.
"Christianity or Gentilism?" Brownson's Quarterly Review, XVII (Jan. 1860), 1-42; reprinted in Works, XII, 270-305.
"Limits of Religious Thought," Brownson's Quarterly Review, XVII (April 1860), 137-174; reprinted in Works, III. 230-256.
"Etudes de Theologie," Brownson's Quarterly Review, XVII (April 1860), 174-207; reprinted in Works, XIX, 465-493.
"Ventura on Christian Politics," Brownson's Quarterly Review, XVII (April 1860), 207-236; reprinted in Works, XII, 325-350.
"Burnett's Path to the Church," Brownson's Quarterly Review, XVII (April 1860), 237-253; reprinted in Works, XX, 93-107.
"American College at Rome," Brownson's Quarterly Review, XVII (April 1860), 253-261.
"Literary Notices and Criticisms," Brownson's Quarterly Review, XVII (April 1860), 262-272.
I-5-b - A. Drafts - {0}
1856 Jan. 1
Brummer, Father J.W.:
Zanesville, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
The old trustees that Father (William) Deiters put out last year are raising a storm here. The occasion of it is that Brummer reappointed two of the old trustees of last year and discharged one. Also he made several new rules. Those who did not pay to the church must pay for their graves. Those who did not pay pew rent must pay five cents at the door. He ordained that that the church door be locked after the Gospel at High Mass on Sundays. These rules are necessary for natural justice and good order. These men have no motive but evil; they are ignorant and vicious. Otherwise things go on well. A large number approached the Sacraments at Christmas. Yesterday Brummer married a Catholic widower and a Protestant widow who had been living together to the scandal of all. If he has not done right he asks for the necessary dispensation.
II-4-m - A.L.S. - 4pp. - 12mo. - {3}
1856 Jan. 1
Chambost, Father C(harles):
Plaquemine, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
He has not yet sent his new year's greetings because of too much work. They also send greetings for Father Rousselon. Bad weather has greatly hampered their services, the seminary collection and the renting of the pews. Mr. Schlatre and Mr. Desobry who have listened to Mr. Bottie (Father Joseph L. Botti?) have said they would resign as administrators and withdraw their children if (Ricius Newton) Hurley remains as a teacher. As Hurley has indicated that he plans to go, Chambost has told him that he could not teach after the first of the year. As he has taught only a month and a half, Chambost gave him his salary and asked Hurley to pay his board and something for the yellow fever. He does not want to pay anything, saying that the money he has is not his own. Chambost asks 15 piastres a month for board and laundry and 25 for his yellow fever. Mr. Riordan will take over his classes. Their house is finished. Their cousin is prefect of recreation and French teacher; his own studies are progressing rapidly. P.S. Chambost cannot feed Hurley for six months and bring him through yellow fever for nothing.
VI-1-j - A.L.S. - (French) - 4pp. - 12mo. - {6}
1856 Jan. 1
Commercial bank Water Works
New Orleans, (Louisiana)
to Father E(tienne) Rousselon:
(New Orleans, Louisiana)
A receipt for $20 for a supply of water at 44 Ursuline Street for a family. Signed by L.(?) E. Percy(?).
VI-1-j - Receipt - 2pp. - 16mo. - {2}
1856 Jan. 1
Commercial Bank Water Works
New Orleans, (Louisiana)
to Father E(tienne) Rousselon:
(New Orleans, Louisiana)
A receipt for $15 for a supply of water at 205 or 209 Hospital Street, for 4 persons. Rules for the use of water are printed on the back. Signed by the secretary L(?) E. Percy(?).
VI-1-j - Receipt - 2pp. - 16mo. - {2}
1856 Jan. 1
Déchambenoit, S.J., Father J(ean) B(aptist)e:
Baton Rouge, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Déchambenoit sends the good wishes of all their community, Fathers, Brothers, and students. In a few days (Blanc)'s feast day will arrive; they ask his blessing today and on his feast day.
VI-1-j - A.L.S. - (French) - 2pp. - 4to. - {1}
1856 Jan. 1
Hurley, R(icius) Newton:
(Plaquemine, Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Last evening Hurley was called to the room of Father C(harles) Chambost; it was the first time in four weeks that Chambost had spoken to him. Chambost asked if Hurley was willing to continue as professor for the next year; Hurley replied in the negative. Chambost said that unless he continued, his services would be considered as terminated on yesterday. Hurley has been here six months last Saturday and never knew until last evening that Chambost considered him a proud man. During the six months that Hurley has been here, he has seen two priests, three students, and four professors leave. Chambost has a few dollars of Hurley's and thought he would do right in furnishing a long bill for board, washing, etc. and says that Blanc orders to stop(?) it from the sum Chambost owes Hurley. Hurley came here July 1; the agreement with Chambost was that from July 1 to September 25 he was to have board and washing without charge. On September 25 he was to commence teaching two hours each day and for so doing, receive $10 a month, board, washing, and lessons in Latin. He has received one lesson from Chambost, 24 from (Joseph) Gilley, 7 from Mr. Bourdy(?), and 20 from (Joseph A. Botti) Bottie, 52 lessons in 6 months. Hurley taught 5 hours each day until Mr. Riordan's arrival. Chambost says that Blanc is to send Hurley to a seminary; Hurley understood the same from Father (Napoleon Joseph) Perché. If such is still Blanc's intention Hurley expresses his gratitude and asks for an immediate answer.
VI-1-j - A.L.S. - 4pp. - 4to. - {7}
1856 Jan. 1
Schlatre, M. Jr.:
Plaquemine, L(ouisian)a
to Archbishop (Anthony Blanc:
New Orleans, (Louisiana)
Schlatre encloses $30 collected the Sunday after Christmas. As an advisor, Schlatre makes a suggestion. The late difficulty they had with the Italian shows the necessity of admitting but men of good character. Known apostate priests or the like will only create disorder. Had Schlatre not refused to give this man one cent, what would have become of all their work. Schlatre told him that he feared not his tongue; he had seen enough of him in church to begin to suspect him. They can only hereafter receive those who bear in writing evidence of their good character.
VI-1-j - A.L.S. - 1p. - 4to. - {2}
1856 Jan. 2
Fois, Jean-Marie:
Villeneuve Lecussan, (France)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
(Blanc) will know the name of the pastor at St. Martinville. For almost two years this priest has had with him Dominique Fois in whom Jean Marie is much interested. In March 1854, they spent several days at (Blanc)'s house. He asks (Blanc) to write to the pastor of St. Martinville to learn what has become of his son.
VI-1-j - A.L.S. - (French) - 2pp. - 4to. - {2}
1856 Jan. 2
(Hughes), Archbishop John:
On board the Crescent City
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
(Hughes) has been sent hither by his physicians for his recovery from an obstinate cold contracted last summer. The voyage has done him much good. At the moment of starting from New York, (Hughes) saw the account of the terrible affair at Cincinnati. He trusts that nothing unpleasant has happened to Nuncio (Cajetan Bedini) since. He is glad the authorities of the city maintained its honor by punishing the wretched gang. He hopes (Bedini) will continue his tour. (Hughes) encloses a few lines which (Blanc) is to forward to (Bedini). It is possible that after a few weeks here, (Hughes) will visit New Orleans and travel northward with the early spring. (On the address side of the letter): Favored by Father (Isaac Thomas) Hecker.
VI-1-j - A.L.S. - 2pp. - 4to. - {3}
1856 Jan. 2
Leray, Father F(rancis) X(avier):
Jackson, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Father G(eorge) Cooper has taken charge of Vicksburg. The first impression he made was not very favorable. He is a regular John Bull. All that he could reasonably expect toward his comfort has been done. They have spent about $250 in furnishing the house; he is to get $600 a year. Cooper wanted the management of the temporalities and complete control of all the revenues. Leray called in the trustees and in the presence of Cooper, these subjects were settled. The trustees have charge of the revenues, as they always had; nothing can be done without the sanction of the pastor and of the trustees. Any difference is to be left to the Bishop. Cooper ought to do well; the congregation is united to a man. All the old feuds are gone, everything is prosperous. Leray asks (Blanc) to grant him a leave of absence for six months and to place Father (Paul Marie) LeCorre in his place. Leray needs something of that kind in order to recover strength, zeal, and everything else. P.S. LeCorre is waiting for further order from (Blanc).
VI-1-j - A.L.S. - 4pp. - 12mo. - {4}
1856 Jan. 2
Raymond, Father G(ilbert):
Opelousas, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Raymond expresses his gratitude for all of (Blanc)'s kindnesses to him. The enlarging of the church at Washington is finished on the outside. In front of the church is a piece of land which would be very suitable as the ground on which the church is built is a little small. Raymond has learned that it belongs to the trustees of the church at Opelousas. (Blanc) once said that the trustees still owed quite a sum of money, possibly on Father (Flavius Henri) Rossi's estate. Perhaps they would give this land in payment. The organ has arrived for the church at Opelousas; it has a magnificent tone. The roads have been terrible for two weeks. Day before yesterday Father (Réné) Pineau went 21 miles on a sickcall to Bayou Boeuf. Father (H.) Picherit has just returned from Bois Mallet 12 miles away. These priests have already preached four times each; they are doing well. Picherit has a little too much assurance. Pineau is more modest. Raymond could not be absent for long because of the chapel at Bois Mallet and because of what must be done at Bayou Boeuf, sadly neglected up to now. As there are two Protestant ministers, both speaking English well, who have instilled some Protestant ideas in the Catholics who go to hear them, only Raymond can go there as he has a better knowledge of these matters and is more accustomed to speaking English. One of the young priests could go with Raymond's brother, Father (J. Francois Raymond) to Calcassieu. They had arranged this with Father Rousselon in (Blanc)'s absence. Raymond could make a little trip to Lake Charles with them to introduce them. Raymond sees by the last issue of the Propagateur Catholique that the Provincial Council begins the 20th of this month. Raymond has no interest in being there, as he has attended as a theologian, all the councils at Baltimore. But perhaps it would be good to meet all the priests of the diocese. He will do as (Blanc) says. Raymond received the holy oils yesterday from Brother Chauvé; (Blanc) is to thank Rousselon also for the $10 he advanced to buy copper for the church at Washington. They could not make the collection on Christmas day because of the bad weather; they will do so at the octave of Epiphany when they will begin to play the organ for the first time.
VI-1-j - A.L.S. - (French) - 4pp. - 4to. - {8}
1856 Jan. 2
Stephen, (C.S.C.), Brother:
St. Mary's Male Orphan Asylum
(New Orleans, Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
They find it their duty to press their obedience; finding that Father E(dward F.) Sorin, (C.S.C.) visited Sister (Mary of) Calvary, (C.S.C.) and others in New York City on Dec(ember) 21 and aware that he must visit the Bishop of Milwaukee after his return, causes them to believe that his visit here will be long in being accomplished. They ask Blanc to approve their letter of obedience by writing in French for Brother Elie, (C.S.C.) to submit. Stephen begs Blanc's assistance to try to establish discipline among his brethren. He encloses their obedience (no enclosure) and entrusts it to Brother Ignatius, (C.S.C.) who will hand it to Blanc.
VI-1-j - A.L.S. - 1p. - 4to. - {6}
1856 Jan. 3
Dupuy, Father Enn(emond):
Iberville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Father (Claude Paschal) Maistre is beginning to give Dupuy trouble. On Dupuy's arrival he learned that Maistre had visited around a lot and had decided to settle at St. Raphael; that he had looked over Dupuy's house, informed himself about the revenue of the chapel and found that it was better than St. Gabriel. So he asked around the chapel if he could get a room and board there. All this was told to Dupuy and more. Dupuy talked to Maistre but he denied everything. Maistre is a false person, an abolitionist in his ideas and language. Dupuy has done everything to please him but he is not satisfied. He says that he was told at the archbishopric that Dupuy was rough but has a good heart. During Dupuy's absence Maistre set Dupuy's two young people against each other. They ended by fighting. He put out Dupuy's Irish orphan who had been lodged in the stable and he and the chanter forbid the slaves to give Irish James anything to eat. It seems that the chanter is to follow Maistre to St. Raphael. Dupuy has said nothing to Maistre. Certainly Dupuy does not need trouble here; Maistre is no use to him.
VI-1-j - A.L.S. - (French) - 2pp. - 4to. - {3}
(18)56 Jan. 3
Guinand, R.S.C.J., Madame A(dine):
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Mother (Amélie) Jouve, (R.S.C.J.) arrived Monday evening. Guinand showed her (Blanc)'s letter and told her of the arrival of a priest which (Blanc) had assigned them. As Father (Francis M.) Masquelet left yesterday, once more they have recourse to Father (Claude Anthony) Tholomier whose thought is only to await an order from (Blanc) to become chaplain at Sacred Heart. If (Blanc) sends him and if (Blanc) has settled with him about the money, he is to let them know. Guinand thanks (Blanc) for his two letters. All are well except one sick child.
VI-1-j - A.L.S. - (French) - 2pp. - 8vo. - {4}
1856 Jan. 3
Spalding, M(artin) J. Bp. Louisville:
Louisville, Kentucky
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He sends his compliments of the season to Purcell and all the clergy of the Cathedral. He did not forget Father (Edward T.) Collin's Cloquet, and will send it by the first opportunity. Spalding is to deliver a course of lectures before the Catholic Institute in Cincinnati. It will give him pleasure to serve Purcell while there. He regrets that Purcell is thinking of removing his young men from St. Thomas' (Bardstown,Ky.) The great difficulty is that the prelates have private views which interfere with action on a large scale. Those who voted for the project of provincial seminaries should have carried it out. He agrees with Purcell in regard to the Roman College, and is glad that the New York Province has entered in the work with so much earnestness. P.S. He encloses the two letters which Purcell sent.
II-4-m - A.L.S. - 3pp. - 12mo. - {6}
1856 Jan. 3
Navarron, (Father) Louis:
Stonelick, Clermont County, Ohio
to Archbishop (John Baptist) Purcell:
(of Cincinnati, Ohio)
Last year there were 40 baptisms, 7 marriages, and 20 burials at St. Philomena's Navarron also gives a detailed account of the Germans, French, and Irish, in all 115 families or 600 souls. He has just blessed a marriage and baptized five children. If the Catholics in his community, with some exceptions, had paid for their pews and came to church, the church would be too small. But the wealthy do not do this. Such an attitude threatens to ruin St. Philomena's. In the last five years Father Navarron received $1250 in pew rents, collections, etc. Such a sum does not allow him to pay for the church expenses.
Navarron's house is centrally located but the access to it is very difficult and on many holidays and Sundays the church remains empty. Father Navarron claims that it is not always the Catholic's fault, but that bad weather and rain stops them.
For the last few years the town of New Boston and its surroundings have received new settlers and this new side is gaining over the other side: that is to say, the Perrin's mill side.
Father Navarron does not know what to do; he cannot take the lead because he is too poor. The Catholics are also divided in choosing the place for the Church. He requests from Bishop Purcell a priest who would talk to the people and see what can be done to solve the present problem. P.S. He does not take care of Hillsborough-line because of his health.
II-4-m - A.L.S. - 3pp. - 8vo. - {1}
1856 Jan. 5(?)
Jan, Father A(nge) M(arie):
St. Martinville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Two of Jan's parishioners, Ulinar Dugas and Clélie Gamoulin(?) wish to marry and ask for a dispensation. Jan doubts that he can get the 20 piastres as they are poor.
VI-1-j - A.L.S. - (French) - 1p. - 12mo. - {3}
1856 Jan. 6
Clark, Gaston Brent:
Plaquemine, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, L(ouisia)na
He sends his good wishes and gratitude. He is doing well here, having been received in (Blanc)'s name. He has a room by himself; he is taking English and French. Father (Charles?) Chambost teaches him Latin. He hopes to be useful soon. The weather has been so bad that Clark has scarcely gone out but Plaquemine seems like a very nice village.
Vi-1-j - A.L.S. - (French) - 2pp. - 12mo. - {2}
1856 Jan. 6
Dufau, Louis:
Louisiana College
(St. James, Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
The pastor, Father (Claude Anthony) Tholomier has probably spoken to (Blanc) about the differences between him and Dufau. When Dufau came to St. James the pastor of St. Michael church was Father (Auguste Simon) Paris with whom he established cordial relations. Paris made Dufau see the possibility and even the necessity of saying Mass at the college, at least on Sunday. He was waiting only for the arrival of another priest at St. James. Unfortunately Paris did not stay long and (Blanc) sent Tholomier in his place. Dufau will not write what he thinks of Tholomier. On his arrival, Tholomier paid Dufau a visit and when Dufau spoke of the hopes given him by his predecessor, Tholomier said he could not understand how Paris could have deluded him with such illusions. However a few weeks later, Tholomier promised a chaplain for the college on condition that Dufau pay 600 piastres a year. In the meantime Dufau took his students to Mass and Tholomier came at times for religious instructions at the College. Things went on like this up to August 1854 when Dufau received a letter from the pastor demanding 250 piastres for the places occupied by the students in St. Michael church. This demand seemed exorbitant and he had a talk with Tholomier which complicated the question. He told the pastor that since his arrival at St. James, he had placed the few students he had at the back of the church in the pews ordinarily occupied by the slaves; that it was only at Paris' invitation that they had occupied the little choir chapels and that this was only until someone came to say Mass at the college. He said that Paris had never mentioned payment and it was strange that Tholomier had waited 8 or 10 months to impose such an enormous tax. The pastor became angry and so did Dufau, One of their mutual friends tried to bring about a reconviliation which did not last long. Dufau told this friend that he had no objection to giving 250 piastres in the future if besides the pews, Tholomier would come regularly for religious instruction. To prove his good dispositions, Dufau sent Tholomier 150 piastres as a gratuity. Besides this, Dufau has already given 100 piastres in the name of the students who had made their First Communion during the school year 1853-1854, and the year after had sent 100 piastres for the same purpose. In all Tholomier has received 350 piastres from Dufau. Dufau thought all was taken care of until the other day he received a bill for 500 piastes of which 150 had been paid. The pastor passed over the 200 piastres for the instructions and pews, places where it is impossible to see or to hear and where the students accumulated 700 piastres. P.S. This letter has been written for a month and a half; Dufau put off sending it because he was waiting for an amicable settlement. He has just received a notice to appear in court; Tholomier wants a scandal, and money. Dufau is counting on the impartiality of the judges.
VI-1-j - A.L.S. - (French) - 3pp. - 4to. - {4}
1856 Jan. 6
Leray, Father F(rancis) X(avier):
Vicksburg, (Mississippi)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
He has been here for 2 weeks, trying to arrange church matters and to organize the congregation. The law suit against the heirs of Father (Stephen) Montgomery has been arranged satisfactorily. A compromise has been made by which the church is to pay $2500 in 4 years without interest. Besides this the congregation owes $1000 toward a lot and house for the pastor. It is the same lot, adjoining the church, which Montgomery appropriated to himself and for which they have been obliged to pay $2300. Leray would not suffer a lien(?) on the church; all liabilities lie on individuals. The deed of the church property, given to Bishop (John Joseph) Chanche by Montgomery, is not legal and consequently the church and lot belong to the trustees. But they are willing to make another deed to the bishop as soon as he is elected. To meet these debts and complete the church, Leray thought there was no better plan than to rent pews. But the whole congregation seemed to be opposed to it and when Montgomery tried it they all rose against him. But today, in a meeting, all agreed to Leray's proposition so the pews will be rented and will bring in at least $1500. The congregation seems well disposed and a clergyman could do a vast amount of good if (Blanc) could find a good priest. As long as Leray is in charge he will do all he can to set everything right, though his own congregation will suffer. A Catholic man was married privately in Ireland to a member of the Episcopal church by a Protestant minister. A divorce has been obtained; could the gentleman be married in the church? He told Leray that 2 clergymen in Ireland told him that his marriage was not valid. If the Council of Trent has been published in Ireland, the case of clandestinity was the only ground for the decision. Not being certain that the decree has been accepted in Ireland, Leray will await (Blanc)'s decision. Father (Paul Marie) Le Corre, whom Leray has seen only twice since he came up, is doing well and learning English fast. Leray made him hear Confessions on Christmas so he is of great service even now. They have church every Sunday in Jackson and in Vicksburg.
VI-1-j - A.L.S. - 4pp. - 8vo. - {4}
1856 Jan. 7
Dufau, Louis:
Louisiana College
(St. James, Louisiana)
to Father (Claude Anthony) Tholomier:
(St. Michael, Louisiana)
With a view of reconciliation and to avoid the scandal of a lawsuit, Dufau had asked Mr. de Laneuville(?), then Mr. de Poorter and Antoine Webre to see Tholomier. The latter had been asked to propose and arbitration. Dufau would name two arbiters; Tholomier would name two and if they could not agree they could name a fifth to throw the balance. Instead of replying categorically to these gentlemen Tholomier accused Dufau of breach of faith, etc. Tholomier has proved once more that he has neither logic nor reason. Dufau cannot let Tholomier's assertions pass in silence. 1. It is completely inaccurate that Tholomier sent several persons to settle the affair amiably. First he sent an unknown person to present his bill. Then Dufau received a visit from Dr. Damaré who, after discussing mattes of mutual concern, brought up Tholomier's name. Dufau immediately stopped him, telling him that he wished to keep Damaré's friendship. 2. Tholomier spoke of the Mr. Bac affair and said that if the deceased had had only Dufau as security, he would have refused him a miserable burial of 15 piastres. Dufau hopes he will not die while Tholomier is pastor of St. Michael. Tholomier seems to forget that he has already received 350 piastres from Dufau which he gave freely without any contract between them. Does Tholomier think his services at St. James are worth 700 piastres? 3. Tholomier mentioned that Dufau refused to withdraw a promise(?) of 100 piastres which the late Auguste Theriot had placed in Dufau's hands for the establishment of a college at St. James. It is the first time that Dufau learned that Tholomier had pretentions of being the owner of this gift. Dufau acknowledges that he owes 100 piastres to Theriot's estate but he does not see how Tholomier can collect this sum. Even if the deceased had made this gift to be applied to some pious work Tholomier would have to explain it before the courts and show that he had not extorted it from a dying man. 4. Tholomier has left the idea that he acted only on orders and advice of his superior. Dufau cannot believe that the Bishop would have advised Tholomier to have recourse to the courts instead of arbitration. Dufau is going to write the Bishop about this. Tholomier accuses Dufau of being a man of bad faith, etc; Dufau accuses Tholomier only of caring too much for money.
VI-1-j - A.L.S. - (French) - 4pp. - 4to. - {8}
1856 Jan. 7
Kane, Father R(ichard):
Ascension, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
As Kane told (Blanc) a few days ago, he was ready to start for N(ew) O(rleans) this morning but is prevented. Zulmée (Narcisse), Mr. Narcisse's second daughter is dangerously sick of typhoid fever and it would be the height of ingratitude to leave; he will wait until her sickness is over. Kane saw Father (Charles) Boglioli, (C.M.) last Sunday; he entrusted Kane to ask (Blanc) for dispensation for Victor and Frances, slaves.
VI-1-j - A.L.S. - (Part Latin) - 2pp. - 12mo. - {4}
1856 Jan. 7
Waldron, E.Q.S.,:
Philadelphia, (Pennsylvania)
to Orestes A. Brownson:
(New York, New York)
Waldron expresses himself as completely satisfied with the last number of the Review. He believes Catholics have spent most of their efforts in the last three hundred years to wash off the filth the Protestants have thrown upon them instead of carrying the warfare into the enemy camp. He would like to see a series of articles headed "Protestantism is the Masterpiece of the Devil".
I-3-m - A.L.S. - 1p. - 8vo. - {1}
1856 Jan. 8
Brummer, Father J.W.:
Zanesville, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
The storm Brummer spoke of in his last letter has nearly blown by. He thinks he will have set a barrier against future trouble. The pew rent brings about $500 a year, the Sunday collection $100, the school $150. The debt is now $1000. Brummer visits Taylorsville once a month. He would like to have the English people with the Germans at Dresden as they are not numerous. Mr. Delong has sent back the R.R. notes and demands cash. Brummer sued the company, got judgment but no security. The railroad men gave Brummer $100 with which he will pay the debt at Washington. Father (John M.) Jacquet gets along well at Beaver. Father (Michael) Kennedy is gone to Belaire to establish a congregation there and attend from there to Cranesnest. The Dominicans here are out of debt and are independent and happy.
II-4-m - A.L.S. - 4pp. - 12mo. - {11}
1856 Jan. 8
Lavay, S.J., Father J(oseph):
Baton Rouge, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Emile Droz, unbaptized and Céleste Grandpré, Catholic, wish to marry and ask for a dispensation. Lavay would like to know whether he should ask a fee for this kind of dispensation and also for simple mixed marriages. The trustees having put the old church up for sale, it will be necessary before it is torn down, to take up the bodies of persons who have been buried beneath the altar. Besides Mr. Gros, father of Mrs. Sheppers, they say there are several other persons, all benefactors of the church. Should they be buried under the new church or taken to the cemetery. Mrs. Sheppers says she will abide by (Blanc)'s decision. The church is to be sold next Saturday but the buyer will be given two months to demolish it.
VI-1-j - A.L.S. - (French) - 2pp. - 4to. - {6}
(18)56 Jan. 8
Maistre, Father C(laude) P(aschal):
Iberville, (Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Now that the principal feasts of this season are over and Father (Ennemond) Dupuy's health seems better, Maistre asks to be sent to another parish. There is very little to do. There are no sick; in two months he has gone out only twice to baptize infants and there is Mass only once a month on the other side. Dupuy has been a very good father to Maistre. If (Blanc) thinks Maistre could be more useful elsewhere, he asks to go to a parish where there is more to do, either in Louisiana or in Mississippi. (Blanc) is not to be too concerned about the means of subsistence, Providence will provide it. Maistre places himself at the discretion of his spiritual superiors.
VI-1-j - A.L.S. - (French) - 2pp. - 4to. - {2}
1856 Jan. 9
Clarke, Mrs. C.E.T.:
Houston, Texas
to (Orestes A.) Brownson:
(New York, New York)
Mrs. Clarke writes that she is much encouraged by the generous offer Brownson has made in regard to publishing her work. She gives him full liberty to make any corrections or detentions he believes wise. She had been discouraged by Dunigan's attitude toward her work. She had moved from cypress Top to Houston before his letter came to Cypress Top and hence she did not receive it as soon as she otherwise would have. She will send the manuscript by express to Dunnigan, as Brownson advised her. She includes the best wishes of her husband. Mrs. Clarke feels that there is a common interest between Brownson and herself and thanks him for the encouragement he has given her.
I-3-m - A.L.S. - 3pp. - 8vo. - {1}
1856 Jan. 9
Haseltine, Father J(oseph):
Bardstown, K(entuck)y
to (Orestes A.) Brownson:
New York, New York
Father Haseltine informs Brownson he has paid for his subscription for 1856 but he fears the one to whom he paid it has not sent in his name. He wishes the January No. sent to him and also the copy for the Nazareth Academy; he remarks that he will be a subscriber as long as he lives and that the Nazareth Academy will be a perpetual subscriber, or as long as the Review lasts. Haseltine recalls with pleasure Brownson's short visit and hopes that he may be out again. Their Church is furnished and is considered beautiful. (On this letter is this notation "Give Rev. J. Haseltine credit for three dollars, and send again - O.A.B.".)
I-3-m - A.L.S. - 2pp. - 8vo. - {1}
1856 Jan. 9
(Martin), Bishop Aug(uste) M(ar)ie:
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Martin) thinks he has already told (Blanc) that he intends to leave on Monday the 14th to go to the Council; he hopes to arrive Saturday morning. The river having lowered because of the excess cold, (Martin) will not have the advantage of the regular boats. He will have to take the hack to Alexandria. If his health permitted he would leave Friday but he cannot. Since the eve of Epiphany he has not been able to say Mass, because of a bad cold and neuralgia. Father (Felix) Dicharry, having to stop at Donaldson on family business, and at St. Michael, will leave on Friday and will be in New Orleans for Sunday.
VI-1-j - A.L.S. - (French) - 2pp. - 12mo. - {2}
1856 Jan. 9
Poyet, Father J(ean) A(rthur):
St. Thomas, (Bardstown, Kentucky)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Poyet arrived here 4 days ago. Their trip from New Orleans to Louisville was very long; it took 13 days. He had to observe a silence more strict than the Trappists as he had to say at least 350 times that he did not speak English. He hopes soon to remedy this. Bishop (Martin John Spalding) of Louisville received him like a father; he spent two days at the bishop's house. At the little seminary of St. Thomas, he was received cordially, especially by Father (Francis) Chambige. Poyet finds here all the facilities for the purpose for which he came. They live here as true missionaries, their comforts are mediocre. It is extremely cold. If the people here find it unbearable, what about an inhabitant of Louisiana. He has not yet taken a walk; it is too cold. His health is excellent.
VI-1-j - A.L.S. - (French) - 2pp. - 4to. - {4}
1856 Jan. 10
Carrell, George A. (S.J.) Bp. Covington:
Covington, Kentucky
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
In returning the circular of the Archbishop (John Hughes) of New York, Carrell can say nothing more than that he is willing to cooperate with the prelates of this province to carry out the suggestion of the Holy Father (in regard to the American College at Rome.) P.S. Carrell has an appointment in Lexington tomorrow. This will prevent him from paying a visit to Dr. (Silliman) Ives. He would consider it a favor if Purcell would signify his deep regrets to Ives.
II-4-m - A.L.S. - 2pp. - 12mo. - {6}
1856 Jan. 10
Fransoni, Cardinal J(ames) Ph(ilip):
Rome, (Italy)
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
Fransoni learned from Blanc's letters of November 9 and 21 of the death of Bishop (James) Oliver Vandevelde. He also sees why Blanc has consulted him in regard to the administration of Natchez. Since the Provincial Council was soon to be held, it seemed that nothing should be proposed until its decisions were published. Fransoni is surprised that the Bishop of Chicago has not written to Blanc about the legacy; Fransoni will advise him on this. Even though the words of the document seem to favor the Bishop of Chicago, Fransoni would not exclude the opinion that Blanc considers more reasonable. Al(exander) Barnabò signs as secretary.
VI-1-j - A.L.S. - (Latin) - 1p. - 4to. - {4}
(18)56 Jan. 11
Elder, Thomas S.:
New Orleans, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Elder encloses a check for $245 sent by request of the Ladies of the (Sacred Heart?) at St. James to pay the enclosed amount of Father Noir (no enclosures).
VI-1-j - A.L.S - 1p. - 4to. - {3}
1856 Jan. 11
Grignon, Father M(athurin) F(rancis):
Natchez, (Mississippi)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Yesterday Grignon received the answer to his telegram. He still does not know whether the persons would want to validate their marriage which they went to Louisiana to contract in order to elude the law of Mississippi which would uphold the father of the girl in opposing the marriage because of her age. Now the father is striving to repair the evil but the young couple do not seem to be anxious to do so. Grignon believes that since they are at some distance from the city, it is the bad weather which keeps them back. Mr. (H.S.) Eustis received a letter from (Emma) Marcilly which seems to be only a repetition of the one she wrote to Blanc. Grignon told Eustis that they were prepared for the payment of January (18)56. But Eustis does not know where the note is; he is to write to Marcilly about it. He suggests selling the property. Grignon thinks it would bring little this year. Moreover the sale could not be effected until the new Bishop was put in possession of Rosehill as Judge (Joseph S.B.) Thatcher observed recently. The house is still unoccupied, Miss DeMailly, head of the boarding school, having refused to rent because she said she would be paying double rent up to July. But at that time, she wants to take it if terms can be arranged. She recently offered 1200 piastres. Bishop (James Oliver) Vandevelde had more debts than Grignon had thought. Grignon was under the impression that Vandevelde had paid the carpenter and all the iron work. Until the new pew rent runs out he will try to meet the debts but he did not count on $550 due to Raynald and Brown for cementing the basement. These men agreed with Vandevelde to wait for their pay and Vandevelde counted on the payment in regard to the blue Sisters (of St. Joseph of Cluny). All are well at Natchez; especially when all is frozen. Grignon's little school for boys has only 13; he counts on more in the spring. It would not be difficult to find the boys but he wants the teacher to be paid and that is the touchy point with the parents. A Father McMahon spent 3 days at Natchez. He would have been happy to have Grignon recommend him to the congregation last Sunday and to help him collect for St. Patrick's Cathedral of Armagh in Ireland but this would only have embittered the people; everyone knows their situation. If Blanc knows of a capable housekeeper he is to let Grignon know. The woman here now treats them so badly that Grignon thinks he must ask her to leave. Many have applied but he fears to be deceived again. He and Father (Francis Rene) Pont have decided to do some of the work to relieve Henry and to wait patiently for a worthy to relieve Henry and to wait patiently for a worth person; no negress. P.S. Although the Bishop gave no faculties to Pont to hear confessions, Grignon presumes he could hear Grignon's in case of need. Father (William S.) Murphy, S.J. of St. Louis wrote that they had forgotten the correspondence of the Jesuits to the Bishop. It may be that these letters are at the house; Grignon has not yet searched for them. They won out regarding the old cemetery next to the cathedral and garden but the town immediately appealed it to the other court of the chancery. Do the faculties which the Bishop of Natchitoches gave Vandevelde for the limits of his diocese along the Mississippi continue for the priests of the diocese? Grignon sees by the papers that Bishop (Martin John Spalding) Spaulding is going down to New Orleans; if Blanc could persuade him to stop at Natchez, it would fulfill everyone's wishes.
VI-1-j - A.L.S. - (French) - 4pp. - 4to. - {14}
1856 Jan. 11
Raymond, Father G(ilbert):
Opelousas, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Raymond has just received (Blanc)'s better in which he invites him to come to the Council. He will leave Tuesday evening and since he goes only as far as New Iberia by stage and the water is high enough for the steamboats, they say it will take less than two days. As to replacing Father (Stephen) Rousselon during his absence especially while (Blanc) himself is absent, Raymond will do all he can to be of help, knowing that (Blanc) will do all he can to make Raymond's absence from his priests as short as possible.
VI-1-j - A.L.S. - (French) - 1p. - 4to. - {2}
(18)56 Jan. 11
Victor, Mathilde:
Baton Rouge, (Louisiana)
to Archbishop Anthony Blanc:
New Orleans, L(ouisian)a
The Ladies (of the Sacred Heart?) have been here. She could not obtain the much desired lot upon any conditions. The use of the house is guaranteed her for one year on condition that she pay $240, the interest on their share in the building. Frankly she did not receive from the Ladies the consideration she expected in favor of her struggling Institution; but she is sure that the school will succeed. The Ladies left in the house many objects, not of much value. They have an inventory of the same as the articles were given to Blanc. Victor leaves all minor details to the ready pen of (Olympe) De Lente. Victor likes her and thanks Blanc for sending her. Victor anticipates the time when he will bless them with his presence. How different from the time when she fled, frightened and angry, from his presence.
VI-1-j - A.L.S. - 2pp. - 4to. - {3}
1856 Jan. 12
Tholomier, Father (Claude Anthony):
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
It is not fitting for Tholomier to dictate the reply to the letter Mr. (Louis) Dufau wrote to (Blanc) about him. Tholomier had read it before (Blanc) through one of his parishioners. Tholomier told the truth every time he talked to (Blanc) with the intention of informing him of the state of things between Dufau and himself Dufau assumed too much merit in stating that he was on such good terms with Father (Auguste Simon) Paris. On Tholomier's first visit to Dufau, Dufau spoke disparagingly of Paris and Paris told Tholomier that he had never made the promises which Dufau claimed but had always said Dufau was to make arrangements with the pastor who would come. However when Tholomier arrived at St. Michael, Dufau asked him nothing about what he owed for the seats occupied by his students. So Tholomier had to lay claim to it in a letter dated in August and written at the advice of Father (Vital) Gille(s, S.J.). To this letter Dufau replied with insulting remarks face to face. Neither (Blanc) nor the Jesuits were spared. Several weeks later (Dr.) Damaré was sent to apologize and make any arrangements Tholomier would like and assuring Tholomier in a letter that he would accept them. Tholomier's stupidity is that he did not keep that letter. Tholomier had said in his letter in August that Dufau was to pay 250 piastres each year for his students, and that wishing to remain free he did not wish to commit himself to go such and such a day or any number of times to the College but would do everything his position called for and that, gratis. In spite of all these agreements, Dufau wrote to (Blanc) that without any special contract he had sent 150 piastres to the pastor of St. Michael not as a debt but as a gratuity. The truth is that Tholomier had been obliged to ask Dufau for it at least six weeks after their agreement. As for the other 200 piastres which Dufau says he gave as a gratuity, it was his students who gave it in gratitude for preparing them for First Communion. Dufau owes Tholomier 350 piastres. When Tholomier sees (Blanc) he will tell him about a letter Dufau wrote him on January 7. Damaré to whom Tholomier showed the letter said, "Wretch!" P.S. The address of Abbé Richard Bole is Grandfontaine or the Besancon Seminary.
VI-1-j - A.L.S. - (French) - 4pp. - 4to. - {6}
1856 Jan. 13
Raymond, Father G(ilbert):
Opelousas, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Last night Raymond mailed the answer to the letin which (Blanc) invited him to attend the Council. But he has just learned that the mail had already gone so it will arrive with him. Raymond will leave Tuesday by stage and will be in New Orleans, on Thursday. They are all disposed to do what is pleasing to (Blanc), convinced that (Blanc) will do all he can so that this absence will not be too prolonged for is is important that a superior be with his community as much as possible.
VI-1-j - A.L.S. - (French) - 1p. - 4to. - {1}
1856 Jan. 14
Leray, Father F(rancis) X(avier):
Vicksburg, (Mississippi)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Since Leray wrote, he has found in Gury's theology that the Council of Trent was published and accepted in Ireland. This makes the case for which he consulted (Blanc) a plain one; there was evidently the impediment of clandestinity which rendered the marriage invalid and nul(l). Things are going on well here and with little energy on the part of the clergyman who is to take charge, the debts of the church can be paid in less than 15 months and steps taken to complete the church. Leray is to perform a marriage next Thursday in Jackson between a Cath(olic) and an unbaptized non-Cath(olic) so he would like to have a dispensation in the case. As (Blanc) will have received this letter, Leray will proceed with the marriage. The non-Cath(olic) party has made a declaration to belong hereafter to no other church but the Cath(olic).
VI-1-j - A.L.S. - 2pp. - 8vo. - {2}
1856 Jan. 14
Maistre, Father (Claude) P(aschal):
Iberville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Maistre thanks (Blanc) for replying to his letter. In asking for another post, Maistre only wanted something to do during Lent. Bishop (James Oliver) Vandevelde understood Maistre and knew his previous history; he had promised to employ or place him elsewhere. Maistre asks (Blanc) to reject the warnings he has probably received and permit him to exercise his ministry under his jurisdiction. If there is no place he will wait. Father (Ennemond) Dupuy does not seem tired of him. It seems that at Covington or Pascagoula no one seems eager to do anything. Maistre will try to do some good there. It is true he pronounces English badly but he has preached a little in that language and has heard many confessions and seems to be understood. Maistre asks (Blanc) not to send him away; he has suffered too much in the past. If he has been light and imprudent, misfortune has matured him. He does not intend to come down during the council, nor afterward before (Blanc) formally tells him to.
VI-1-j - A.L.S. - (French) - 2pp. - 4to. - {3}
1856 Jan. 14
Spalding, Bishop M(artin) J(ohn):
Louisville, (Kentucky)
to Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
Spalding introduces Michael Cody, Esq. of Louisville who visits New Orleans with his lady and sister-in-law, enroute to Cuba. As he is one of their best and most generous Catholics, Spalding would be obliged if Blanc could give him a letter to the Bishop of Havana or any friends in that city.
VI-1-j - A.L.S. - 2pp. - 12mo. - {2}
1856 Jan. 15
Kenrick, Archbishop Francis Patrick:
Baltimore, (Maryland)
to Archbishop (Anthony Blanc):
N(ew) Orleans, (Louisiana)
The list of names will not lead to a speedy appointment. The S(acred) Cong(regatio)n is said to be unwilling to entertain the question of (Father Edward) P(urcell)'s nomination. Bishop (George A. Carrell) of Covington writes: he is a bad man; by which he may be understood to complain of his influence with his brother to the prejudice of his neighboring suffragan. (Father James M.) L(ancaster) is charged with some moral fault in reference to the school of Nazareth which caused him to leave the diocese for a time. He is director of a bank and considered very much of a worldling and ladies' man. Kenrick's own feelings are in his favor, as one whom he sent abroad with hopes he would become an ornament to the ministry. But the Bishop (Michael O'Connor) of Pittsburg does not deem him suitable for the prelacy. The third name is unknown to Kenrick and being a Jesuit. unlikely to be appointed. Kenrick does not advise the promotion of Father (Isaac Thomas) Hecker but Father (Augustine F.) Hewit of the same order has high qualifications. Kenrick hopes (Blanc) will determine the amount to be contributed by his province to the Dr. (Levi Silliman) Ives fund. It is especially recommended by the Holy See. Ives delighted and edified them on his late visit. (Blanc) has of course received the circular of Archbishop (John Hughes) of N(ew) Y(ork). Kenrick has sent no agent as only 6 bishops contributed. He doubts that a bishop can be spared and thinks that a priest of judgment would answer every purpose (at the American College in Rome).
VI-1-j - A.L.S. - 2pp. - 12mo. - {10}
(18)56 (Jan.?) 15
Beaugier, Father (A.):
(Ville Platte, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Beaugier sends Mr. Lazarre(?) who will explain what Beaugier forgot in his letter to Father Rousselon. Lazarre is to ask authorization to move the chapel nearer to the cemetery. (Blanc) is to give him his instructions and order. (P.S.) Beaugier has not received his chalice which he does not understand.
VI-1-j - A.L.S. - (French) - 2pp. - 4to. - {2}
1856 Jan. 15
Kenrick, Archbishop Peter Richard:
St. Louis, (Missouri)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Enclosed is a draft for $20 on Benoit and Shaw payable to Blanc (no enclosure). Kenrick is much obliged to Blanc for advancing that amount to D. Murphy who has not yet presented himself to Kenrick. Kenrick will write to Rome in regard to the proposed names for Natchez. He wishes Rome could be made to understand how much religion suffers by the long delays before a vacancy is ordinarily filled.
VI-1-j - A.L.S. - 2pp. - 12mo. - {4}
1856 Jan. 15
Outendirck, Father J(oseph):
New Iberia, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc) will recall that Outendirck talked of building a bell tower and thought everyone would help him. His parishioners are not against it but all the best heads of families want a school before building a bell tower. All promise to build a house suitable for the Brothers, they guarantee 15 children to start with, who would pay 50 piastres a year. This is more than the Brothers ask for; Outendirck runs no risk in satisfying them in the pious work which will bring back the male children who up to now have been much neglected. If agreeable (Blanc) is to write to tell Outendirck where to write to have the Brothers and also tell him if he could, in order to encourage them, dispose of the balance from the income of the church in favor of this house, for this year only.
VI-1-j - A.L.S. - (French) - 2pp. - 12mo. - {2}
(18)56 Jan. 15
Pin, (S.J.), Father L(ouis) M(ary):
Marseilles, (France)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Pin writes to introduce. A. de Roux of one of the oldest and most respectable families, who is going to New Orleans to enter a business firm. Pin is happy to correspond again with Blanc. The young man he presents desires to know a priest from whom he can receive salutary advice. Pin asks Blanc to receive the small token of gratitude brought by this gentleman. It is the life of Father Charles de Coudren which Pin did last year, and a little book entitled "Elevations sur l' Immaculée Conception de Marie", soon going into a third edition. The other published 8 months ago, will soon be reprinted. Pin is working on Coudren's letters which he hopes to publish this year with the second edition of his life. Next year Pin will publish Coudren's discourses and his "Idée Du Sacerdoce et du Sacrifice de Jesus-Christ."
VI-1-j - A.L.S. - (French) - 3pp. - 8vo. - {3}
1856 Jan. 16
Gouesse, Father F(rancis):
Detroit, (Michigan)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
It was only in reading his office today that he recalled his duty in (Blanc)'s regard, in seeing the feast of St. Anthony at hand. On January 15, Father (Edward F.) Sorin, C.S.C. informed Gouesse that he had received nothing for him from New Orleans. This surprises Gouesse. If it is true that his music books, study books and chalice, having given up the rest to them, were confided to a Sister at New Orleans and now at (Notre Dame) as (Blanc) wrote him on December 1, 1855, Gouesse will pursue them. His papers are in order and here they strongly urge him. One word from (Blanc) would greatly oblige Gouesse.
VI-1-j - A.L.S. - (French) - 2pp. - 4to. - {2}
1856 Jan. 16
W(helan), Father D(avid):
Mt. St. Mary's (Emmittsburg, Maryland)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Whelan was on a visit to Wheeling when Purcell's last letter arrived. He feels almost sorry that he ever said a word concerning the pecuniary tax that the Ordo subjected him to, for Purcell has been too generous. New York seems to be working to forward the project of the American Roman College, but Whelan has almost made up his mind to have nothing to do with it now, as he feels free from any obligation after the failure of the first attempt. He is glad Purcell has gas in the Cathedral. One of the most despiseable things to Whelan about the Mountain is the obligation of preaching. There is a blunder in the Ordo for this year. The office of Nov. 2 should be transferred to the 1st. There is more snow here than is agreeable.
II-4-m - A.L.S. - 3pp. - 8vo. - {5}
1856 Jan. 17
Brownson, Mrs. Relief:
Balston, (Spa, Saratoga, New York)
to Orestes A. Brownson:
(New York, New York)
Mrs. Brownson thanks him for forty dollars he sent her; his letter was delayed and did not reach her until after his son's letter had come. Because of this, she did not know Brownson intended to visit her until his son's letter came so she had not prepared for his coming. She sends her love to Brownson and speaks of the very dear place he holds in her heart as her youngest son. She has had a visit from Daniel Brownson's son and his wife; she liked them both very much. Brownson's brother is quite well again and the rest of the family are about as usual.
I-3-m - A.L.S. - 1p. - 12mo. - {1}
1856 Jan. 17
Glajeux, Bérard des:
Paris, (France)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
The Association of the Propagation of the Faith has allocated 15,000 francs to the diocese of New Orleans. One-fifth of this will be withheld, as is the custom, until the close of the fiscal year. Blanc's heart has been tried in so many ways: his seminary destroyed by fire, his most zealous priests struck down by the epidemic, the Sisters succumbing to contagion. This has made the Council add 6000 francs to his allocation. (Signed by) Glajeux as president and Ch(arles) Choiselat as secretary-treasurer.
On the same paper:(1856 Jan. 17)
Choiselat, Ch(arles):
(Paris, France)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The Councils have decided that a payment of three-tenths of their allocations will be paid to the missions included in the distribution for 1855. This payment on the 12,300 francs is 3,690 francs; 2,700 is to be paid by the Council of Lyons on the 15,000 allocated. (Blanc) has received 4,000 francs. This is more than Choiselat has at the moment at (Blanc)'s disposition. But Choiselat adds 3,000 because of (Blanc)'s misfortunes. The balance to be paid is 3,310 francs.
- L.S. -
1856 Jan. 17
Glajeux, Bérard des:
Paris, (France)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
The Association of the Propagation of the Faith have allocated to the diocese of Natchez 18,000 francs. They are happy to have been able to raise the subsidy for this diocese in year when they have been obliged to generally reduce all the allocations. This mission had been worthily filled by the Bishop which the diocese has just lost. The Councils took particularly into consideration the heavy debt of the diocese; they would earmark 8000 francs for this debt and 10,000 francs for the mission. The Councils had not believed that they could follow Bishop (James Oliver) Vandevelde in his plan to hasten the completion of the cathedral; their resources are too limited. (Signed by) Galjeux as president and Choiselat as secretary-treasurer.
- L.S. -
(1856 Jan. 17)
Choiselat, Ch(arles:
Paris, France)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The Councils have decided on a payment of three tenths of their allocations for 1855. This would be 5,400 francs for Natchez. On October 10, Choiselat paid, on an order from Vandevelde, 200 francs to Miss Courjault. (Blanc) will find enclosed (no enclosure) a draft for 5200 francs, making a total of 5400 francs. (P.S.) Choiselat is personally grieved by all of (Blanc)'s troubles. The death of Vandevelde especially grieves him; he has lost a friend.
- L.S. -
1856 Jan. 17
Choiselat, Ch(arles):
Paris, (France)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Choiselat received, with the letter Rousselon wrote on December 12, and order on Paris for 820 francs. Rousselon sent this on the part of Bishop (Auguste Marie) Martin, of Natchitoches, as representing the amount collected in his diocese for the Propagation; it will be shown in the receipts for 1855.
- L.S. -
1856 Feb. 28
Blanc, Archbishop Ant(hony):
New Orleans, (Louisiana)
to Charles Choiselat:
Paris, (France)
An order for 3000 francs to be paid by this second exchange as the first was not to the order of Rousselon.
- Bill of Exchange -
VI-1-j - L.S., Bill of Exchange - (French) - 9pps. - 4to.& 12mo. - {8}
1856 Jan. 17
Marcilly, E(mma):
West Ely, M(iss)o(uri)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Marcilly received (Blanc)'s letter of Dec(ember?) 11, 1855 and it relieved her anxiety. She waited for the payment of the note to write at greater length. Certain that 2000 "gourdes" were at his disposal, she went to the Branch Bank of M(iss)o(uri) at Palmyra where she had deposited her note; they told her that her note was protested. In rereading (Blanc)'s letter she sees that "this amount was deposited in the bank for this purpose". But the note is payable at St. Louis at L.A. Benoit's and the money has probably been deposited at Natchez with Messrs. Britton and Co(mpany). (Blanc) could commission Mr. Eustis to get an order from them and thus avoid delay. The cold is excessive; it took a week for the letter to come to St. Louis. Her notes are due. The M(iss)o(uri) legislature has just legalised interest at 10 percent and she is exposed to enormous expenses and damages.
VI-1-j - A.L.S. - (French) - 1p. - 4to. - {4}
1856 Jan. 17
(Mudd), S.C., Sister Mary Austin:
Baltimore, (Maryland)
to (Archbishop Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s kind letter of welcome back to Donaldsonville had scarcely reached Austin when she received a summons to leave it. She called to see (Blanc) the day before leaving New Orleans but did not find him home. A sojourn of ten or eleven years in Donaldson could not fail to elicit her deepest interest. Not the least was (Blanc)'s unvarying kindness which soothed the sacrifices there. She hears nearly every week from the Sisters (of Charity) and children in Donaldsonville. It seems there are prospects of some vocations being formed. She desires to do the will of God be it ever so trying to poor nature, even placed among fools.
VI-1-j - A.L.S. - 3pp. - 16mo. - {3}
1856 Jan. 18
Lecuru, Father (Paul) E(mile):
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Lecuru sends the name of the person to whom (Blanc) is to give the money advanced by Miss de Mont-fort: Mrs. Boccardo. In leaving (Blanc) he did not think to speak again of this affair; he will be glad to end it. He assures (Blanc) that this place pleases him and he wants to do good here.
VI-1-j - A.L.S. - (French) - 2pp. - 12mo. - {3}
1856 Jan. 19
White, Father Ch(arle)s I.:
Pikesville, (Maryland)
to Bishop (James Roosevelt) Bayley:
Newark, N(ew) J(ersey)
White has just received Bayley's letter and sends the sheets referred to. They contain Mother (Elizabeth Ann Bayley) Seton's letter to Anthony Filicchi, when she sent her son, William Seton, (3) to Italy. White considers this letter one of the most admirable specimens of persuasive eloquence and true maternal affection that he has ever seen. What follows from pp. 352 to 360, consists of White's own remarks, rules of conduct given by Mother Seton to her son, and extracts from letters to him; also advice of Father (Simon Gabriel) Bruté to him on his quitting Bordeaux for Leghorn. All this matter was briefly condensed in the first edition. Bayley will oblige White by giving his opinion as to the propriety of inserting this matter. White thanks Bayley for additional information about the family. White has made selections of letters of Mother Seton to Mrs. Sadler which he thought of publishing together with other letters. White will confer with Bayley.
II-2-n - A.L.S. - 3pp. - 12mo. - {6}
1856 Jan. 20
St. Roux la Beaume:
Pass Christian, (Mississippi)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
According to a letter of St. Roux's mother to Father (Stanislaus) Buteux, pastor of the church in Bay St. Louis, she was to give to a missionary leaving France last September 22 for New Orleans: 200 francs and some books. His mother asked him to ask Blanc to inform Buteux or St. Roux. Having had no news he sends this letter by Mr.(?) Berand and asks him to give the shipment to Berand.
VI-1-j - A.L.S. - (French) - 3pp. - 4to. - {3}
(18)56 Jan. 20
Shannon, R.S. (C.J.), Madame A(nna):
Grand Coteau, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
She expresses her gratitude for (Blanc)'s kindness in writing her. She will do all in her power to make his good children happy and virtuous. She is happy to hear that he found an "aumonier" for St. Michael, his not knowing English is but a slight inconvenience as nearly all understand French. Here they have 83 pupils, many more are to enter when fair weather sets in. They will pray for his Council.
VI-1-j - A.L.S. - 2pp. - 8vo. - {1}
1856 Jan. 21
Dufau, Louis:
Louisiana College
(St. James, Louisiana)
to Father (Claude Anthony) Tholomier:
(St. Michael, Louisiana)
The letter which Tholomier had published in the Messenger proves to Dufau how wonderfully he understands how to teach a lesson to his penitents. But what is evident from this letter is that it was not A(uguste) Thériot who placed the bond for 100 piastres in Tholomier's hands although he had at first claimed that it was. It is true that he confirmed the donation at least six months before his death by signing at Tholomier's house. At the proper time they will discuss this and Tholomier will be surprised at the proofs given that it was an extortion. It is by extortion that Tholomier has obtained almost all the money which he used not only for the founding of a school which was to be run by the Brothers of the Christian Doctrine but also for the repair of a church whose revenues the Bishop had turned over to him. Dufau understands now the eagerness Tholomier showed in wanting to extort 350 piastres from Dufau; this sum was to fall into Tholomier's purse. The false step Tholomier made in pursuing Dufau in the courts to obtain this money and then withdrawing his complaint because he could not find proofs and finally paying the costs did not keep Tholomier from repeating that loyalty, good faith, and justice was on his side. Dufau gives Tholomier advice on how to express himself (and points out several phrases to which he takes exception). Dufau wishes very much to have nothing more to do with Tholomier.
VI-1-j - A.L.S. - (French) - 3pp. - 4to. - {4}
(18)56 Jan. 22
(Beers), Julia:
Litchfield, (Connecticut)
to (Bishop James Roosevelt Bayley:
Newark, New Jersey)
Her letter had been gone three or four hours when (Bayley)'s arrived. (Beers) has a little poor school. Last summer (Beers) told (Bayley) about some German families who were negligent of their religious duties and bringing up their children ignorant, and (Bayley) said she should try to get the children straight, so she set about it. She has succeeded in gaining them all, except one Protestant mother. (Beers) had to learn German, took them all from the district school and took in the Irish children as well. She hopes that through the children the parents will come back. Living without Mass costs (Beers) many a heartache, but she thinks how worse off she was 10 years ago. She does not think she will be able to go to New York at all this winter. If Mother Francis will receive her in the Convent, she may go there for the last weeks. Mother sends love. She is reading the life of Mother Elizabeth (Ann Seton) for the second time.
II-2-n - A.L.S. - 7pp. - 32mo. - {1}
1856 Jan. 22
Lyons, Father M.P.:
N(ew) Orleans, (Louisiana)
to Archbishop Anthony Blanc:
(New Orleans, Louisiana)
Lyons calls Blanc's attention to a point of discipline between rectors and their assistants. Blanc should exercise the right of nominating the salary of each assistant. He would prevent jealousy and discontent. Hitherto this has been left to the option of rectors. It must be mortifying for a young priest to see himself so meanly treated upon a 2 or $300 pension. Rectors are not bishops and not parish priests as this is a missionary country. Lyons was down yesterday to speak to Blanc but could not see him. If this letter displeases Blanc, Lyons asks his indulgence.
VI-1-j - A.L.S. - 2pp. - 4to. - {1}
1856 Jan. 22
Rolland, Ernest de:
New Orleans, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Rolland arrived recently from Mexico. The revolutions and banishment of several members of the clergy who could have helped to place him, have made him decide to come here to look for a position. He has already approached several persons who promised to help. However, he is in a critical position as his money is entirely gone. He knows no one else here to confide in. He asks for some small help to provide for his board and room for several days. (P.S.) He is an ex-assistant master at the College of Santa Clara, California.
VI-1-j - A.L.S. - (French) - 2pp. - 12mo. - {1}
(18)56 Jan. 23
Roes, S.J., Father J(oh)n:
St. Louis, M(iss)o(uri)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
What Roes feared on assuming a kind of agency about the Locust Street lot which is claimed by Bishop (Anthony) O'Regan for Chicago, has come to pass. Roes was told by the Bishop's agent that he was trying to sell it. Roes told him that he could not allow it until he heard from (Blanc). The agent wrote to Chicago and from the letter Roes received from O'Regan, Roes' superiors see that he cannot continue this agency without the greatest inconvenience. Alex P. Garesche is a good Catholic lawyer and the right man to transact this business. In writing to Garesche, it would be well for (Blanc) to give a clear statement of matters. Roes paid $24 for paving on this lot and will have to pay $14 for curbstone.
VI-1-j - A.L.S. - 1p. - 12mo. - {3}
1856 Jan. 23
Brownson, Mrs. R(elief):
Boston, Mass.
to O(restes) A. Brownson:
(New York, New York)
She received a letter from his son. She acknowledges receipt of $30. There was much sickness in the home. The Fowler's were there and would stay till February, when they will move about four miles away. Daniel (Brownson)'s family was well. Orestes Brownson was well on the 3rd of December. Didn't hear from Daphne.
I-3-l - A.L.S. - 1p. - 4to. - {1}
(18)56 Jan. 24
Beaugier, Father A.:
Ville-Platte, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Beaugier has been waiting to send some sure news about their parish. He had wanted to give (Blanc) the details about a meeting which was to take place on Christmas day to add up the subscriptions for building the new church. They were to fix the site for it and the presbytery for which they were to ask (Blanc) for a plan. As soon as it was received they were to set to work under a committee of 2 or 4 members. Bad weather came and they were obliged to put it off to the first of the year. But the weather became worse and it was impossible for the people to attend. In the meantime, Beaugier will send on the information he has gathered since the first meeting of which the pastor of Opelousas has informed (Blanc). It is almost certain that there will not be less than 2600 piastres of subscriptions. The committee hopes that a visit to Bayou Boeuf and Pinières(?) will produce a considerable sum. The parishioners have the best dispositions toward the new church. Beaugier has tried to keep this fervor; one cannot push them too fast. He knows their lack of sympathy for outside priests. From time to time he receives some consolations which takes away a little of the bitterness heaped on him by the coldness and lack of faith by almost all the people of Ville Platte, especially since the meeting presided over by Father (Gilbert) Raymond. They cannot understand that (Blanc) allowed himself to authorize that meeting asked for by all the people. The site of the church troubles them. The gentlemen, whom (Blanc) knows came one day to just about dismiss Beaugier. He told them to act against him if they had the right. They proposed writing to (Blanc). Today there is no longer a question of anything. In his next letter, Beaugier will speak of the spiritual side of the parish. (P.S.) He will write to Father Rousselon for a "bret"(?) etc.
VI-1-j - A.L.S. - (French) - 4pp. - 4to. - {3}
1856 Jan. 24
Ceulinck, Father J.:
Ghent, (Belgium)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
He writes again in favor of Camille Masson, sister of Father E(dward) D'hauw, a former laborer in (Blanc)'s diocese. He thanks (Blanc) for all his previous kindness. What (Blanc) sent her, through Mr. Rossignol of Paris, arrived up to July; since then she has received nothing. She is of a very delicate constitution, almost always ill, without means. Her condition is made worse by thoughts of the future. Ceulinck asks (Blanc) to assure her about her future; her course will not be long. P.S. Her address is in care of Mr. Wille, baker.
VI-1-j - A.L.S. - (French) - 3pp. - 12mo. - {5}
1856 Jan. 24
O'Connor, Father Jeremiah:
Vincennes, Ind.
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
The Bishop of Vincennes is about to write to Purcell in reference to O'Connor's character and his reasons for leaving the diocese. O'Connor writes on the same subject. He hopes to be admitted to Vincennes if Purcell's letter does not prevent it. O'Connor has told only of his pecuniary difficulties as he has determined never to mention the others. He is afraid that if Purcell mentions them, he will not be received. He hopes that his experience in the past will be a preservative in future against a like fortune. He hopes that Purcell will not ruin his prospects. He asks that he be allowed to commence a new chapter of his life without that sad blight on his reputation.
II-4-m - A.L.S. - 3pp. - 8vo. - {2}
1856 Jan. 25
(De St. Palais), Maurice Bp. Vincennes:
Vincennes, Indiana
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Father (Jeremiah) O'Connor, a priest of Purcell's diocese, has asked De. St. Palais to give him a mission in the Vincennes diocese. De St. Palais needs German priests and if Purcell consents he will employ him. However he asks that Purcell be able to assure him that there is hope that O'Connor will do well and that he is of good morals. The nomination for the new see of Fort Wayne and the approbation of the decrees of the Council have been awaited for a long time. He asks if Purcell has heard any news about them.
II-4-m - A.L.S. - 1p. - 8vo. - (French) - {4}
1856 Jan. 26
Kundek, Father Jos(eph):
Jasper, (Indiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Kundek recommends the bearer of this letter, Father Bede (O'Connor, O.S.B.) O'Conner, duly authorized by his superior at St. Meinrad's to negotiate a loan of money in behalf of a Catholic College or University to be started by the Benedictine Fathers near Ferdinand. Kundek advised them to take refuge to Father (Constantine) Maenhaut as (Blanc) can see from the letter directed to him. He cannot invest his money anywhere to a better advantage. If (Blanc) assists the Fathers in recommending them to his vicar general it will be an infinite favor.
VI-1-j - A.L.S. - 3pp. - 16mo. - {5}
(1856?) Jan. 26
Kane, Father Richard:
St. Vincent's Seminary
(New Orleans, Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Kane received Blanc's letter of the 20th; the last letter of Father Henry (Aubert) leaves no doubt that he intends removing to this diocese as soon as his engagements will allow, likely about the end of next June. Henry's protracted stay at the Mountain becomes more and more irksome; he is not "contented with forcing unwilling urchins to imbibe the rudiments of Greek and Latin." Why he has not answered Blanc's letters is a mystery; Kane thinks he has never received them. Henry is succeeding admirably in college; that might induce people to desire the continuance of his services. Kane knows from experience that the politics of that quarter are a little conservative. Kane would suggest addressing a letter to Henry, either to Father Bernard Hafkinscheid, (C.SS.R.), St. Alphonsus Church, Baltimore or to Father (Mariano) Maller, (C.M.), Emmitsburg, though there exists some difference of opinion between the latter and the Superiors of the College. Kane hopes to hear from Henry in a few days and will send the letter on to New Orleans. Kane is grateful for Blanc's sending on the letter which had taken so strange a turn in New Orleans; it gave Kane an opportunity of rallying Henry on his inaccurate punctuation. The news of the unexpected death of Mr. Paradis reached them about a week ago. Kane is exceedingly well pleased here. He likes his superiors and fellow seminarians and enjoys the quiet and retirement. P.S. Kane can never get Henry to write to him in English.
VI-1-j - A.L.S. - 3pp. - 8vo. - {5}
1856 Jan. 26
Lionnet, Father J(ohn Louis):
Kankakee, Illinois
to Bishop (Peter Paul Lefevere):
Detroit, (Michigan)
Lionnet offers his services to Lefevere. Called to the diocese of Burlington to accept a post he found the post taken by another priest. The two enclosed testimonials are only part of those he can present if Lefevere needs him. He has been a missionary in the New World since 1847 in Oregon and Burlington.
- A.L.S. - (French) -
1856 Jan. 14
DeGoesbriand, L(ouis), Bishop of:
Burlington, V(ermon)t
Father Louis Lionnet of the diocese of Agen, France, has lived over twelve months in DeGoesbriand's diocese and has constantly conducted himself as a virtuous and recluse clergyman. He recommends Lionnet to the Bishops of the United States.
- L. Copy -
1857 Jan. 30
O'Carney,:
Agen, (France)
Bishop John Amatus de Levezou de Vesins states that Father John Louis Lionnet is a pious priest, zealous for souls. This document is signed by O'Carney as Vicar General and by order of Deyche.
- D. (Copy) - (Latin) -
III-2-i - A.L.S. - (French), - - L. Copy, D. Copy - (Latin) - 4pp. - 12mo. - {3}
1856 Jan. 27
Clarke, D.W.C.:
Galveston, Texas
to O(restes) A. Brownson:
New York, (New York)
Clarke says he is sending his wife's manuscript by a Mr. Hutchins, who will be in New York in about ten days. He asks that Brownson acknowledge receipt of the manuscript. He assures Brownson of Mrs. Clarke's gratitude to Brownson for looking after the publication. Clarke hopes that the publication of his wife's work will accomplish the desire his wife had in writing it. Clarke asks that Brownson write to him upon receipt of the manuscript. He has read the January number of the Review with much pleasure, especially Brownson's excoriation of Bishop Hopkins.
I-3-m - A.L.S. - 2pp. - 8vo - {1}
1856 Jan. 27
(Thebaud), Emma:
New York, (New York)
to Bishop (James Roosevelt) Bayley:
(Newark, New Jersey)
She thanks Bayley for his kindness to Leo (Thebaud) and to herself. She has been quite sick, but is almost well now. Her little brother had inflammation of the lungs, and Papa and Maman were sick at the same time. Bayley's letter comforted Leo so much, but he is still homesick. Although he suffers a great deal, it will do him good. Her courage is down pretty low now. Father (Titus) Joslin came to see her twice while she was sick. She has a regular struggle with herself when she goes to confession, for she can hardly get out her sins. At home they do not like her having such a young director. Should she answer Amedée's letters as long as he behaves as he does? He will not give up and every little while he renews the subject. She asks Bayley to write soon and advise her what to do.
II-2-n - A.L.S. - 4pp. - 8vo. - {3}
1856 Jan. 28
Charbonnel, Ar(mandus) Bp. Toronto:
Toronto, (Ontario)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He hopes that Purcell is quite recovered from his last sickness. He prays that God may give Purcell strength in proportion to his zeal. He asks Purcell to tell him whether he has been consulted about the Buffalo Convention for the 12th of February, originated with one of Charbonel's priests, Dean (Father T.T.) Kirwan of London (Ontario). What does Purcell think of that new attempt? Charbonnel anticipates failure. Their request to the Holy See for new sees in Canada West as yet is not successful. Charbonnel is waiting with a great desire to be helped in his immense charge. Dr. Hayes and family are very much embarrassed in their business; they built two ships too much on credit. Father (J.M.) Bruyere is one of his greatest blessings. St. Michael's College, the ladies of (Sisters of) Loretto, the (Christian) Brothers, and the Sisters of St. Joseph all do well. Charbonnel still wants about 50 priests to do justice to his people. He secured a better school law from the legislature at Quebec, but not exactly as he desired. P.S. Father (Robert J.) Lawrence applied to Charbonnel who promised to take him if his archbishop did not keep him. Father Dominic, the Trappist, also applied, but Charbonnel refused his offer to settle in the diocese with some members of the order whom he kidnapped in Nova Scotia.
II-4-m - A.L.S. - 3pp. - 12mo. - {15}
1856 Jan. 28
Lavay, S.J., Father J(oseph):
Baton Rouge, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Mrs. Carrigan, wife of Judge Carrigan, former superintendent of public schools, is going to live in New Orleans and wishes to have a few words of introduction to (Blanc). Lavay has agreed all the more willingly as this lady deserves all kinds of consideration. Lavay baptized her last year and ever since she has been a subject of edification for the parish.
VI-1-j - A.L.S. - (French) - 1p. - 4to. - {3}
1856 Jan. 28
Verrina, C.M., Father A(nthony):
Paincourtville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
As they will try, during Lent, to give instructions during the week, it seems it would attract the faithful to finish with Benediction. They ask permission to give it once a week. Verrina has not yet been able to prepare the children for Confirmation because of the bad weather. If (Blanc) wishes to confirm before Easter, they will redouble their efforts.
VI-1-j - A.L.S. - (French) - 2pp. - 12mo. - {2}
1856 Jan. 29
Grignon, Father M(athurin) F.:
Natchez, (Mississippi)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Without waiting for Blanc's reply, Grignon has finally rented Rose-hill for two and a half years to Miss E. De Mailly, mistress of a boarding school, for $1200 a year. Although this is not enough, it seemed the best course to take; the property, especially the house, is really in danger. Meanwhile their new Bishop will perhaps find a way to dispose of it advantageously.
VI-1-j - A.L.S. - (French) - 1p. - 8vo. - {3}
1856 Jan. 30
Calongne, Fr(ancoi)s:
New Orleans, Louisiana
Calongne celebrated the marriage of Michel Fresche and Marie Dufresche, witnessed by Jean Dufresche, Louis Dufresche, and Joseph Fresche. Also signing with their marks: Poll(?) Dufresche, Lacoste Justin, J.D. Girod. G. Duplantier on January 5, 1858 certifies that this is a true copy of the original.
VI-1-j - D.S. - 2pp. - folio - {9}
(18)56 Jan. 30
Gibbons, Father D.:
Apalachicola, Fl(orid)a
to Father E(tienne) Rousselon:
New Orleans, L(ouisian)a
Gibbons has been expecting an ordo for the last month. This morning he received word from Mobile that one had been sent before Christmas. It must be lost; the easiest way is to get one from Rousselon. The steamer will leave New Orleans on the 10th of next (month); she left here this morning.
VI-1-j - A.L.S. - 2pp. - 12mo. - {1}
1856 Jan. 31
Grignon, Father M(athurin) F(rancis):
Natchez, (Mississippi)
to Archbishop Ant(hony) Blanc:
(New Orleans, Louisiana)
Grignon has just learned that a marriage is being planned. The parties seem to be strangers in Natchez. Some say they are French; Grignon imagines they are German. They talk of going to the civil magistrate; the girl seems to object and would prefer to go to Grignon but they wish to keep it secret up to the very moment. All this comes to Grignon through a Protestant gentleman who seems interested in the girl whom he does not wish to name. Since they wish to go away right after their marriage, Grignon foresees that all will coincide with Lent. So he should have the faculty to dispense from the three banns and also the time. Grignon had these faculties to dispense for two years but since Bishop Vandevelde put in force the decrees of the last Council of Baltimore, he does not believe that he has them. He asks Blanc to grant these dispensations and even to send them by telegraph. P.S. Grignon believes he has not acknowledged Blanc's message and letter about some dispensations; he has received all. The vague terms of Grignon's message came from the fact that he did not know the dispositions of the young man. He knew only that he was a German refugee and feared that he had had difficulty because of the opposition of the father-in-law. But all turned out well. Last week a young German girl came to Confession and Communion and then gave her name and that of her future husband, a Protestant. She said she would come to be married the next day which was Sunday. But that same day Grignon learned that they invited the Presbyterian minister to preside at their marriage. It seems that false friends and the family for whom she works, have taken advantage of her simplicity.
VI-1-j - A.L.S. - (French) - 3pp. - 4to. - {1}
1856 Jan. 31
MacCabe, W(illia)m B.:
Dublin, (Ireland)
to (Orestes A.) Brownson:
(New York, New York)
MacCabe explains that all he wished was to have his position known to Brownson. He has nothing to do with the political public as such, and writes about Irish politics only because he sees preparations for anti-Sacerdotal, anti-Episcopal and anti-Papal revolution. He would have been shirking his duty if he did not use the journal placed at his command, when he saw mischief doing and greater mischief impending. A Catholic gentry was unable to grow up until the relaxation of the Penal laws; only in the last thirty years has there been a Catholic middle class. The middle class is very illiterate and uneducated, and reads nothing. The land is ruled by an educated, tyrannical class of Anglican Protestant land owners and magistrates who regard themselves as a conquering race and the Irish Catholics as the Red Indians of Ireland. And there is no one to protect the Catholic people of Ireland and their interests but the priests. So the priests have the duty of becoming politicans imposed upon them. The Irish Catholic population had the franchise since 1793 but used it only at the command of their masters. They voted for opponents to Catholic Emancipation. When the Catholics offered the Tories conditions for Emancipation in 1825 they were refused, so O'Connell told the priests to stir up the population; and Emancipation was won in 1828. Since then the priests have been in politics and the Catholic gentry and middle class are only upstarts. The priests are not educated for their position and power; they know only religion and not the world and find themselves having to lead a poor ignorant population. They read nothing but newspapers that agitate for their own profit, and these newspapers encourage the priests to agitate for things that will not be granted. The priests have become violent, impractical politicans. The Archbishop is trying to end this condition by recalling the priests to their own parishes and forbidding them to make speeches of agitation. The writer closes by saying that he is not to be identified with politics in Ireland. He hopes rather to be remembered as the author of "The Catholic History of England".
I-3-m - A.L.S. - 4pp. - 12mo. - {1}
1856 Jan. 31
Lugenbuhl, G.:
New Orleans, Louisiana
License is granted to Father (Constantine) M(a)en(h)aut to marry Philipp Lanfant(?) and Margaret Hagen.
VI-1-j - A.D.S. - 1p. - 8vo. - {3}
1856 Jan. 31
(Martin), Bishop Aug(uste) M(ar)ie:
Avoyelles, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
(Martin) forgot to give Rousselon the name of his tailor in Paris; it is Mr. Poulain, tailor to the clergy; Mr. Briant(?), vestment merchant, will give Rousselon the address. Rousselon is to try to have a violet cassock made in merino like the one Poulain made in 1854. Rousselon is also to bring (Martin) a sun dial(?), set for the 32nd degree of latitude north, at Henry Robert's, clock maker. May the angels of Rousselon's six dioceses protect him back to his Bishop and friends.
VI-1-j - A.L.S. - (French) - 1p. - 12mo. - {4}
1856 Jan. 31
Prachensky, S.J., Father Jos(eph):
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Prachensky introduces Miss Elisa Healy, who came to consult him about an affair in which she will be much better directed by (Blanc). She is entitled to a legacy which she wishes to give for pious purposes and now meets with difficulties in which she needs the advice of better experience than Prachensky's.
VI-1-j - A.L.S. - 2pp. - 4to. - {2}