(18)56 Feb. 1
Childress, M.A.:
Covington, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Childress wrote about four weeks ago requesting a priest but as yet none has arrived. Since then, one of their members, Mr. McGrath has been ill and is not expected to live. He begs that Blanc send a priest over.
VI-1-j - A.L.S. - 1p. - 4to. - {2}
1856 Feb. 1
Marrast, Jean Laurent:
Girosp. (France)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Marrast asks (Blanc) to have sent to him the baptismal certificate of his niece who is preparing to make her First Communion. Her name is Marie Cécile Victoire Francoise Marrast, daughter of Jean Martin Marrast, tin worker, born in Girosp, now living in New Orleans, and Emilie Francoise Garel, a native of St. Malo. The child was born September 9, 1846 and baptized the next day in the parish church in Ursuline Street. The godparents were Francois Couadan and Francoise Garel. The priest appeared to be an Alsatian, 45, tall. Massart has asked for this document from her father and he has not yet seen it. He fears something may have happened to him as he has not written for 2 years, some time after he sent his daughter to them for her education. Her father is Massart's brother. He asks for information about him.
VI-1-j - L.S. - (French) - 2pp. - 4to. - {6}
1856 Feb. 1
(De St. Palais), Maurice Bp. Vincennes:
Vincennes, Indiana
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Since Father (Jeremiah) O'Connor could be used only in company with another priest, De St. Palais cannot receive him because he has no missions needing two priests. It is true that the priest at Richmond (Indiana) has acted a bit imprudently but De St. Palais has positive proofs of his innocence, although he did not know before Purcell informed him that O'Connor had spent some time there with him. De St. Palais cannot make any agreement to help sustain the American College at Rome. He is without subjects or resources. His poverty is such that if the Association of the Propagation had not come to his aid this year, he would have had to ask his priests to furnish him the means of subsistence. He can only offer prayers for the success of the project.
II-4-m - A.L.S. - 2pp. - 12mo. - (French) - {6}
1856 Feb. 2
Brands, C.M., Father J(ohn):
Paincourtville, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Brands asks (Rousselon) to send him one of the altar stones which he sent if they have been consecrated. (Rousselon) could send them on the Carrier which leaves (New Orleans) Saturday. Brands is in need of it because the carpenters are just about finished and will go immediately to the hospital at Donaldsonville to work. If Father (A.H) Gandolfo, (C.M.) has given (Rousselon) the 100 piastres to pay the passage of their character of a sacristan who has changed his tune, (Rousselon) is to keep them until Father (Anthony) Verrina, (C.M.) or Brands asks for them. They have not yet received the Lenten regulations; Brands would also like to have the pastoral letter of the Council.
VI-1-j - A.L.S. - (French) - 2pp. - 16mo. - {3}
1856 Feb. 2
Burk, Michael.:
Nashvill(e), M(iss)o(uri)
to Archbishop (Anthony Blanc:
N(ew) Orleans, (Louisiana)
Burk received (Blanc)'s letter of January 5 informing them that inquiry about his brother James (Burk) and sister Sally (Burk) led to finding them both. This leaves them induty bound to pray for (Blanc). Because of hard weather and fall of snow, Burk is not able to go to N(ew) Orleans until navigation opens. Burk hopes that (Blanc) will forward this epistle (no enclosure) to them and have it read in their presence. Burk remitted $15 from Jefferson City, by the directions of Father (William) Walsh, in favor of Honora Burk, to the post office. (Blanc) would to him a favor by going to the office and making inquiry. Michael now resides at Michael L. Hurley's. (A reply is to be) directed to James Kain.
VI-1-j - A.L.S. - 2pp. - 4to. - {7}
1856 Feb. 2
Grace, (O.P.), Father T(homas) L(angdon):
Memphis, (Tennessee)
to Archbishop Ant(hony) Blanc:
New Orleans, (Louisiana)
The bearers of this are two Sisters of the Order of St. Dominic and of the convent of St. Agnes in Memphis. They have undertaken to provide, by soliciting contributions, for the necessities of the numerous orphan and other children of this community.
VI-1-j - A.L.S. - 1p. - 4to. - {2}
(18)56 Feb. 2
Guinand, R.S.C., Madame A(dine):
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
It was today that Father Martin told them that (Blanc) wanted Father Noir's told them that (Blanc) wanted Father (Charles) Chambost has it. But Martin has told him as Chambost came on board when Martin landed. Guinand will send all that remains, a cross and a reliquary. These things could please his family. They still have 125 children; no one seriously ill. Madame (Amélie?) Jouve, (R.S.C.J.) is well and sends her respects along with all the other members of the family.
VI-1-j - A.L.S. - (French) - 2pp. - 12mo. - {5}
1856 Feb. 3
Stephen, (C.S.C.), Brother:
New Orleans, (Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans), Louisiana
Stephen writes to Blanc as president of the board of directors of St. Mary's Male Orphan Asylum and to all the members present on the 3rd. They ask Blanc to accept their thanks for all the trouble he has taken in their behalf and on the part of the orphans. They therefore, on account of such troubles still existing and those who are the cause offering no signs of amendment and declaring that even the Archbishop has not the right to interfere nor command them to obey, use words to the same effect. After drinking the cup of bitterness so often it seems that God does not require them to do so any further. Therefore they present to the board their final resignation and all who will will at once leave to seek peace elsewhere. As it appears, the board is determined to let the disturbers remain until the vocation of some of their best members is almost too far shaken. (P.S.) Stephen is ready to answer any inquiries after the causes.
VI-1-j - A.L.S. - 1p. - 4to. - {2}
1856 Feb. 4
(Blanc, Archbishop Anthony:
New Orleans, Louisiana)
Account of Father Ant(hony) Delord. Owed him since January 9, 1852, $1200 at 8 percent; interest for 3½ years up to August 1855, $336. Delord received in 1853, $75; in 1854, $100. 7050 francs sent February 4, 1856 by Father Rousselon. (On the back of this paper); Hilarius Ybarguengoitia(?)- Diocese of Mechocanensis (Machoacan?).
VI-1-j - A.D. - (French) - 2pp. - 12mo. - {2}
1856 Feb 4.
Brownson, Orestes, Jr.,:
Sweet Springs, Monroe Country, Virginia
to Orestes A. Brownson:
(New York, New York)
He writes his father thanking him for some money and says he will be careful of it. He explains he is already in debt for some clothing and does not wish to ask his employers for an advance against his salary. He feels he has lost whatever calling he may have had for the priesthood and that his confessor is of the same opinion. He now hopes to get married, as he believes his father would wish him to do, but he knows no Catholic lady and would not consider a mixed marriage. He has become indifferent as to what vocation he will follow and believes that his utter abandonoment of all that gave zest and heart to his actions has left him indifferent to the future. He asks his father's advice as to whether he is wrong in holding this view; he says none of his friends tell him that he is wrong.
I-3-m - A.L.S. - 4pp. - 12mo. - {1}
1856 Feb. 4
Layton, Tho(ma)s:
N(ew) Orleans, (Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
In counting the money Blanc gave him last evening, Layton found $1451. He refund what is over the share of St. Mary's (Male Orphan) Asylum as Blanc may direct.
VI-1-j - A.L.S. - 1p. - 12mo. - {2}
1856 Feb. 5
Grignon, Father M(athurin) F(rancis):
Natchez, (Mississippi)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
According to a letter just received from Jackson, it seems that Father (Francis Xavier) Leray needs an ordo for 1856. Father J(ulian M.) Guillou and (Paul Marie) LeCorre probably do also. He asks (Rousselon) to send them two or three.
VI-1-j - A.L.S. - (French) - 1p. - 4to. - {4}
1856 Feb. 5
Hartnett, O.S.A., Father W(illa)m:
Villanova, P(ennsylvani)a
to (Archbishop Anthony Blanc:
New Orleans, Louisiana)
Father P. Duffy has resided in this community since April 1855. He has exerted himself for the good of religion and merited the approbation not only of this community but of those who experienced his influence as a pious priest. Hartnett recommends him as both willing and able.
VI-1-j - A.L.S. - 1p. - 4to. - {2}
1856 Feb. 5
Maire, A. and M. Coreil:
Ville Plate, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Since (Blanc)'s visit, it has been decided by a large number that the church be moved and a new presbytery built. They remind (Blanc) that in a letter of June 1854, they agreed to give the use of the presbytery to the pastor as long as the church remained on ground given by Messrs. D'ardeau and Rousseau. Also, that it was understood that a subscription would be opened at New Orleans to assist them to pay the cost and that they have never received anything, nor has Father (A.) Beaugier. They can no longer sacrifice the profit. They have told Beaugier that as soon as it is voted to build a new church and a new presbytery, they will ask rent for the house he occupies. He referred them to (Blanc). They ask that the rent be paid to them from the day of the decision. (Blanc) will perceive the justice of this demand; they were held to giving the use of the house on condition that they were aided by subscriptions from New Orleans and that the church remain in their midst. (Blanc) is to see nothing hostile to Beaugier in this resolution; they have only respect and consideration for him.
VI-1-j - A.L.S. - (French)) - 3pp. - 4to. - {6}
1856 Feb. 6
Mullon, Father J(ames) I(gnatius):
(New Orleans, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Returns for Jan(uary). On account of the regulations for the Provincial Council the collections on the 20th and 27th only amounted to $26.20; receipts from the cemetery were very small. In the returns of the sexton is a permit for a lot, $72, issued by Father (Cyril) Delacroix for, or at the request of Father Cornelius Mo(y)nahan which Delacroix says was settled with (Blanc). Received from the cemetery $142.80; from collections, $92.05; pew rent $528; ground(?) rent of J. Kennedy's pew $24. Disbursed: Salary of clergy $225; sexton and organist $70; leader and choir $50; bellows blower $6; washing, oil, etc. $3.50. Remitted to the Archbishop $432.35. Mullon signs as R(ector) of St. P(atrick's Church.
VI-1-j - A.D.S. - 1p. - folio - {5}
1856 Feb. 8
Amedee, (C.S.C.), Brother:
Notre Dame, (Indiana)
to Archbishop A(nthony) Blanc:
New Orleans, L(ouisian)a
Enclosed (no enclosure) is the account of Pat(ric)k Convay showing a balance of $96.77 for which a draft on New York would accommodate them.
VI-1-j - A.L.S. - (French) - 1p. - 12mo. - {2}
1856 Feb. 8
Grignon, Father M(athurin) F(rancis):
Natchez, (Mississippi)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Grignon received (Blanc)'s last letter and the pastoral letter. He will distribute some copies to distant Catholics. As for Miss (Emma) Marcilly, Grignon does not think he can do anything better than to send with the certificate, a copy of that found in the account book, written by Bishop (James Oliver) Vandevelde in which everything seems clear. They are all well. A new Sister of Charity arrived from St. Louis, Sister Geraldine, (S.C.). The asylum owed 11 or 1200 piastres in December. Thanks to friends of the orphans, they have paid most of the debts. There are still more and the $50 of Mrs. Morency comes at a good time. (P.S.) He plans to go to Port Gibson during the first part of next week.
VI-i-j - A.L.S. - (French) - 2pp. - 12mo. - {5}
1856 Feb. 8
Rousselon, Father E(tienne):
Toward Cuba
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Rousselon is writing on board the Granada at the moment they are sighting land. The trip is superb but preceded by two frightful days. Everyone has been sick, especially Father (Richard) Kane, but neither Rousselon nor Colin(?) have been sick. It is a good omen for the rest of the trip. Rousselon forgot to leave the keys for the altar stone cupboard; they are on a string and hanging on his key-board. Josephine can find them. She is to put on a chair the box of vestments under Rousselon's bed; he does not want the dampness to spoil them. (Blanc) knows where the old records are; he could put them somewhere else. Rousselon asks (Blanc) not to give his room to anyone. Father Perché could take No. 8. By lifting the lid of his desk, (Blanc) will find the plans for Abbeville; Rousselon wants to give them to (A.?) Robert. (E.I.?) Guémon came to see Rousselon on board just as they were leaving and promised to give everything over to Robert in a friendly way. Rousselon's mind is filled with all the trouble he has left for (Blanc) but he promises to shorten his trip.
- A.L.S. - (French) -
(1856) Feb. 8
Kane, Father R(ichard):
Havana, (Cuba)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Kane has just got here and the Empire City is leaving for N(ew) O(rleans). Father Rousselon says something on the other page. Rousselon is well as is Kane but Kane is most miserably lodged at least for this night. Tomorrow he will deliver some of his letters and by next mail will write (Blanc) a long letter which he hopes will prove that he is better satisfied with Havana.
- A.L.S. -
VI-1-j - A.L.S. - (French and English) - 3pp. - 12mo. - {6}
1856 Feb. 9
Foltier, Father S(tephen) J(ules):
Vermillionville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Valerien Martin, who is going down to the city, plans to see (Blanc) about a school run by the Brothers of Christian Doctrine. Everyone seems to want it; there is a large house here, known as Academy, owned by the corporation, which would be easy to have for the Brothers. Foltier is sure that the richest and most influential in the parish would unite to guarantee what would be needed. The real difficulty is to have Brothers who would teach only English. They want only that language, particularly for the boys; only Creoles knowing English well could occupy the principal offices. To what house shall they write, to St. Louis or N(ew) J(ersey)? Foltier counts on (Blanc)'s protection. As for the convent, the Sisters (of Mount Carmel) are beginning to spread out(?) up there. But they still have strong opposition, not because of ill will but because they are not equal to their mission. In large towns where they have only day scholars, they can meet all requirements because their houses are attended only by the working class and the poor. In the country and particularly at Lafayette they cannot exist without taking boarders and the parents expect the same education as in other convents. The Sisters are not capable of teaching, especially English. Lately they were sent a poor Irish Sister, good only for the laundry. A lady from the village, Mrs. Naguazoni(?) took over the course; it cost the Sisters 150 piastres. Foltier hopes one now in the North will be sent to them. Lafayette parish merits attention; the parish seems to be reviving. The Latiolais and Mouton (families) have returned to the Church, they had not been see for 10 years. It may be only momentary: but would be revenue coming to Foltier. If he can maintain this unity, it would be one of the finest parishes in Louisiana in view of the number of Catholics. He asks (Blanc) to help them by sending more capable teachers and by erecting a school of Brothers. Also he asks (Blanc) to intercede in an affair about which he has written to Father (Stephen) Rousselon; it concerns the choice of a music teacher. The Superior says she does not know whether their rule would allow a man to teach music in the convent. Foltier cannot find a woman to do so. Father (Anthony) de Chaignon, (S.J.) has strongly advised him to hire a man known throughout the area as judicious and honest. He awaits only Foltier's replay to come from Opelousas to resettle at Vermillionville where he lived last year. He would teach music at the convent and play the organ at church. On the part of the south, Foltier only regrets that he was too generous. He gave a bed, organ, vestments, valued at 600 piastres. He gave about 5000 pieces of wood which he had just got from the mill at 35 piastres per thousand. Is it possible then that the pew rent before the collapse of the church would be contested and that he would be represented as having feathered his nest. As for Foltier's parish, all is going well. The church tower is as pretty a sight as you will see in Louisiana.
VI-1-j - A.L.S. - (French) - 5pp. - 4to. - {11}
(18)56 Feb. 9
Shortis, S.S.C., Father R(ichard):
Univ(ersity) of Notre Dame, Ind(iana)
to Archbishop A(nthony) Blanc:
N(ew) Orleans, L(ouisian)a
Shortis forwards P(atrick) Conway's bulletin for the session ending Jan(uar)y 31. He has made decided progress, having received the medal in History and Geography. (A table of grading is given on the letter) from No.1, Excellent, to 6, Very Bad.
VI-1-j - A.L.S. - 3pp. - 12mo. - {2}
(18)56 Feb. 10
Beaugier, Father A.:
Ville-Platte, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
The Bishop has no doubt communicated to (Rousselon) the letter Beaugier sent him. The reason for his delay is that no sooner had he mailed his letter in which he said that Messrs. (M.) Coreil and Marcel were mute, than he learned that they had sent a petition to the Bishop to obtain the rent of the presbytery. They do not want to remember that the Bishop on October 8, (18)54, struck by the poverty of their chapel, had given them a year to enlarge it. Also they forget that they had promised to repair the presbytery and make a better road to the church. They complain of the injustice all the more as they learn of the good dispositions of the people to build a new church. Beaugier abides by the alleged 800 piastres they have promised for his salary. Dardeau and Rousseau having withdrawn under compulsion, Beaugier could not in justice and as a priest, exact this sum from Coreil and Marcel although both are liable. The little Beaugier receives never comes from the people of Ville Platte; however they seem to love him. Several days ago it was Father (Gilbert) Raymond who was the guilty party; today it is Bishop (Anthony Blanc)'s turn. The first crime the Bishop has committed is to have authorized the meeting presided over by the pastor of Opelousas. The second is the promise (Blanc) is to make to pay for their house by subscription. The worst of this is that Father (John F.) Raviol plays a sad role in it. Several days ago Raviol came for a visit. He preferred Marcel's house to the presbytery. He granted them the favor of accepting a modest dinner and at dessert he explained his dissatisfaction about the chapel. He said he had all the titles and would not give them up(?). At Opelousas, he had often told Beaugier bad things about the people of Ville Platte and repeated that he had withdrawn from association with Coreil and Marcel because of the bad faith he met with the architects of their building. Coreil and Co(mpany?) want money; they ask rent for their houses because they fear that the chapel will not long remain near their stores. If (Blanc) grants them rent, it would give them all rights over the presbytery, it would prove in a way that Beaugier had been remiss in his agreements. They have granted him the right to use it provided he serves their chapel as a parish church; he has never failed and why should (Blanc) pay rent? it is doubly unjust; they know that the revenue from Ville Platte is very mediocre and that Opelousas takes all the funerals. Beaugier will soon ask (Blanc) to arrange this with Raymond who seems to have forgotten the rules of the diocese on this subject. Beaugier asks (Blanc) to put off action with these men as much as possible. He believes that before long they will begin the new church. Mr. Lazarre is to leave in ten days for New Orleans; he is commissioned by all the people to talk with (Blanc). Although a bit loquacious, he is very fair and influential. In the meantime, Beaugier will act with prudence; up to now all he has done is to remind them of their promises; now they are addressing themselves to (Blanc). Beaugier will not speak here of his parish; the bad weather has interfered with services. Sunday he was happy his little chapel was almost filled. P.S. Will (Blanc) send him the brief; Raymond forgot him.
VI-1-j - A.L.S. - (French) - 4pp. - 4to. - {10}
1856 Feb. 10
Brands, C.M., Father J(ohn):
Paincourtville, (Louisiana)
to Father E(tienne) Rousselon:
New Orleans, L(ouisian)a
If the altar stones are consecrated, Brands asks for one of the large ones by the bearer, J. Webre. This will save paying the freight.
VI-1-j - A.L.S. - (French) - 2pp. - 4to. - {2}
1856 Feb. 11
Chambige, Father F(rancis):
St. Thomas' (Bardstown, Kentucky)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He thanks Purcell for his kind answer to his observations, but perceives that he was misunderstood. When he spoke of debts uselessly incurred, he was aware that Purcell was bound towards them by no contract. It is true that Purcell's patronage has been a great inducement for contracting the debts. The uncertainty of Purcell's patronage cripples their efforts and dampens their operations. Chambige did not presume to pronounce upon the merit of St. Mary's Seminary. But he maintains that it frequently takes a long time for an institution to come into favor. P.S. The Catholic Almanac speaks of a theological Seminary at St. Thomas. It is one of its numerous blunders.
II-4-m - A.L.S. - 3pp. - 8vo. - {2}
1856 Feb. 11
Leray, Father F(rancis) X(avier):
Vicksburg, (Mississippi)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The affairs of this congregation are in a prosperous condition at present. R.A.Bourke of N(ew) O(rleans) with whom Leray has been corresponding in regard to the debt of the church here, has far exceeded their expectations by his liberal donation of $1000 to which he was entitled by the will of Father (Stephen) Montgomery. This enables them to pay at once $1500 leaving only two notes of 500 each to be paid in 1859 and 1860. The pew rent will bring a permanent income of at least $2000 a year. This income, well managed, would soon enable the pastor here to finish the church and then establish schools and societies. It is hard to conceive how they have not been started long since, for no place has more facilities than Vicksburg. Leray understands that Miss Eliza Healey has applied to (Blanc) to enter religious life. (Blanc) must be aware of the charges against her which are very serious. Mr. Montgomery from Louisville is going to bring those charges against her to defeat her claims on the estate of his brother. Some lawyers told Leray that they could prove enough to defeat her claims. Not believing that Mr. Montgomery would dare to brand the memory of his brother, Leray requested her lawyer and Montgomery's to compromise for $500. In regard to (Blanc)'s decision in the case proposed some time since, is (Blanc) certain that the impediment of clandestinity does not exist in Ireland between Catholics and non-Catholics? There is a decision to that effect for Holland and a small principality but this decision of Benedict XIV does not extend to any other country. Being established by the Council of Trent, clandestinity must bind in all countries in which the council has been received in toto. Leray has been requested by the people here to invite Bishop (Martin John) Spalding to stop on his way home. If he chooses to do so, by letting Mr. A. Genella know the boat on which he would come, everything will be prepared.
VI-1-j - A.L.S. - 4pp. - 12mo. - {8}
(18)56 Feb. 11
Marcilly, E(mma):
West Ely, M(iss)o(uri)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Marcilly wrote on January 17 telling (Blanc) that the note of Bishop (James Oliver) Vandevelde for 2000 "gourdes" and payable to St. Louis, had been protested. Marcilly sent the protest to Mr. (H.S.) Eustis asking him to get this sum, no doubt deposited at Messrs. Brittion and Co(mpany) and on which she counted to pay her debts. She did not send the note south for fear that, seeing the mistake, (Blanc) had not sent the money to St. Louis. Eustis is their attorney and friend. She hopes that his signature will be sufficient. The lack of this sum has already exposed her to great losses and humiliations. Interest is 10 percent. She does not know what will become of her if the note for 4000 is not paid when due. Their property will be sacrificed if she cannot meet her obligations. She is a stranger here; she finds that her affairs have been badly handled; she hopes to arrange them in the course of this year. This is why she has not left. If the note due in May is not paid, she will be almost ruined. She will have to go to Natchez and New Orleans, to try to get money on the notes due on Rose Hill, unless (Blanc) comes to her aid.
VI-1-j - A.L.S. - (French) - 2pp. - 4to. - {5}
1856 Feb. 11
Duffy, Father P(atrick):
Villanova College, Penn(sylvania)
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
Blanc will recollect that he received Duffy as a subject in November 1853 and sent him to Yazoo City to take the place of Father (Julian M.) Guillou, prostrated by yellow fever. Subsequently Blanc gave up his claim to Duffy's services in favor of the late Bishop Vandevelde. Duffy left the diocese of Natchez in February 1855; he did not ask for an exeat as he had determined to retire for some time from the world for a review of his past life. With this view he came here to the Augustinian Fathers. He trusts that the unhappy cause of all his difficulties is now removed forever. He has concluded to enter once more on active duty. He has applied to one of the eastern bishops who is well acquainted with his antecedents and from whom he has not concealed his past weakness and who in consideration of the time lived here and the good character received from the Prior and which Duffy encloses (no enclosure), has consented to receive him provided he gets a dimissory letter from Blanc. If he does not receive it Duffy's only alternative is to return to the diocese. The only thing he asks is a simple exeat freeing him from Natchez.
VI-1-j - A.L.S. - 2pp. - 4to. - {2}
(18)56 Feb. 11
Maistre, Father C(laude) P(aschal):
Iberville, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Maistre asks Rousselon for his mediation to obtain a favor from the Archbishop. Maistre wishes to be employed more actively. Father (Ennemond) Dupuy advised Maistre to write to Rousselon. There is really no work for him here. Even Lent will not be different as Dupuy will take charge of the Easter confessions. Is there no place in the two dioceses as large as New Orleans and Natchez to find a corner for him? Dupuy feels that Maistre would be happier where he would have more to do.
VI-1-j - A.L.S. - (French) - 2pp. - 4to. - {2}
(18)56 Feb. 11
(Martin), Bishop Aug(uste Marie):
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Martin) received a letter from Madame (Amélie) Jouve, (R.S.C.J.) telling of the approaching suppression of the establishment here. Since (Blanc) should be consulted, he informs (Blanc) of the position his conscience makes (Martin) take in an affair treated with such apparent precipitation. He cannot do this better than to send a copy of his letter to Jouve. This apparent precipitation is what explains the severity of his letter. In (Martin)'s first years at Natchitoches he knew there was at Grand Coteau a dissatisfied faction who received with an evil eye the foundation obtained by (Blanc) for Natchitoches which took away from Grand Coteau the daughters of some rich families. But up to the time of the death of Madame (Maria) Cutts, (R.S.C.J.) they had nothing to fear. Jouve, in her first letter to (Martin) said she could do nothing for Natchitoches and that her mission in Louisiana seemed to be not to build but to destroy. Evidently she was already under the influence of the opposition. (Martin) wrote immediately to the Mother General who sent a most reassuring reply. Jouve was to visit Natchitoches and assure herself of their needs. The visit was put off and she did not come. And without any knowledge of the area, she instigated the suppression, destroying two houses, to add their 15 Choir Sisters to 40 and some at Grand Coteau and St. Michael. Without a doubt the foundation of a boarding school at Baton Rouge, where a day school is sufficient, a few hours trip from St. Michael's was a mistake of the administration. In (Martin)'s diocese the trouble is going to fall on 40 or 50 families of whom only 12 or 15 could afford the enormous expense of sending their children away. Madame (Antoinette) Bullion, (R.S.C.J.), their superior, is indignant as all her girls will be when they learn of it. But their Catholics will not understand, nor will (Martin) that it takes 15 Sisters to fill the vacancies caused by 5 or 6 where there are already more than 40. He hopes that (Blanc) will help him if he needs it. (P.S.) (Martin) arrived here very ill. He is better. Saturday he will ordain 2 priests and one in minor orders.
- A.L.S. -
(18)56
(Martin, Bishop Auguste Marie):
Natchitoches, (Louisiana)
to Madame Jouve, (R.S.C.J.):
St. Michael, (Louisiana)
Copy. Before receiving her letter of the 6th, (Martin) already knew that the destruction of the boarding school at Natchitoches with the aim of safeguarding the interest of St. Michael was a final decision. In this the glory of God, even through grave errors of those chosen to procure that glory, will be procured. So (Martin) will make the sacrifice. But he will protest this disastrous measure whose first result will be a great evil. It was useless to bring up a decision of the Pope; such decisions suppose an accurate report. Jouve cannot make this report; for one reason or another she has never visited here. Under pressure of the blow that struck Madame (Annette Praz, R.S.C.J.) Prat and four other Mothers, discouraging reports have been sent to Paris where a council met who thought they must accept as a remedy the destruction of the house at Natchitoches. The honor of the Church and the salvation of souls were involved in two different dioceses. The convent was the only resource in (Martin)'s diocese to the leisure class upon whom rests the future of the faith. If he can procure Sisters from France to teach the creoles, he can never rebuild the ruin Jouve is going to bring about. If one of the large establishments in the South gave way momentarily, three or four others are open to the young girls. Theirs will never again go South Because of the fear of epidemics. For 9 years the convent here has brought about a religious revolution. Now it is to be taken away to add to the prosperity of another establishment already supplied with means of education. Jouve has asked approval from Rome; if it is obtained, (Martin) will appeal to Rome. If the decision is confirmed, (Martin) will submit and leave the responsibility to whom it belongs. (Martin) is writing also the Mother General, sending a copy of this letter. He is sending another copy to Archbishop Blanc. Jouve will find this letter severe; it will seem less so if she can read the soul of a Bishop which she floods with bitterness.
- Copy - VI-1-j - A.L.S. Copy - (French) - 11pp. - 12mo. & 4to. - {6}
1856 Feb. 12
Borgess, Father C(aspar) H.:
Columbus, Ohio
to Archbishop John Baptist Purcell:
Of Cincinnati, Ohio
Borgess did not think that Purcell's last letter demanded an answer since it contained but a positive statement of Purcell's wishes. He expresses his cordial satisfaction with these and any other that Purcell may express. But he asks that Purcell instruct whom it may concern that the Dutchman will positively not be required for sick-calls unless previously notified of the necessary absence of their pastor. He asks whether the law which states that "any Catholic without regard to nation or tongue is a member of that church and congregation in which he is a Pewholder and in which he frequents the Sacraments" is revoked in Columbus, and nationality the standing rule. A certain Frenchman living in a Protestant boarding house asks for a dispensation from fast and abstinence.
II-4-m - A.L.S. - 4pp. - 12mo. - {2}
(18)56 Feb. 12
Jouve, R.S.C., Mother (Amélie) Al.:
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana
Since (Blanc)'s visit, Jouve has more than once been tempted to write but she knows how busy (Blanc) is. Their new chaplain is all business. His instructions are solid and enjoyed by the children. Up to now the relationship has been very agreeable but Jouve sees a great susceptibility and is careful to avoid anything which could arouse it. At the time of First Communion, she foresees that Father (Paul Emile) Lecuru would need assistance. She would like to have the retreat given by a Jesuit. If she can count on (Blanc)'s support, she thinks there should be no difficulty. In May, Father (Hippolyte) Gache. (S.J.) will perhaps be available and they will be happy to have him, his experience is well known. They hope, around the same time, to have several professions. It would be the culmination of their happiness if (Blanc) could preside at this ceremony, so rare at St. Michael. It would let him judge of the peace and good spirit of this house so cruelly tried, and which is truly his. Madame (Eugenie) Freret, (R.S,C.J.) will perhaps make her profession the first days of August as well as the Sisters. (Blanc) is to let her know what priest is to examine them. Since (Blanc)' visit. Providence took care of the spiritual needs of their English speaking people by sending either Father (Jean Francois) Ab(b)adie, (S.J.) or Father (Charles) Chambost, but for three weeks they have been deprived of help and she asks (Blanc) to procure a confessor. Madame (Anna) Shannon, (R.S.C.J.) is well satisfied with her new family and all appreciate her. There too (Blanc) would catch a glimpse of good days for Grand Coteau and St. Michael.
VI-1-j - A.L.S. - (French) - 4pp. - 12mo. - {7}
(18)56 Feb. 12
Regis, (S.C.), Sister (Francis):
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Mrs. (Octave?) D'Armas, when sending the 300 numbers for the lottery of diamonds, requested Sister to let (Blanc) know when they are disposed of, so that it might be drawn. She also sends the list (no enclosure); should any of hers win, the prizes may be sent to Sister. She sends Bishop (John Mary) Odin his $134 as she is sure she can dispose of the tickets; he has not yet sent her the pyx(?).
VI-1-j - A.L.S. - 2pp. - 16mo. - {3}
1856 Feb. 12
Spalding,Bishop M(artin) J(ohn):
Mobile, (Alabama)
to Archbishop (Anthony) Blanc:
N(ew) Orleans, Louisiana)
On his arrival here this morning, Bishop (Michael) Portier, Father (Gabriel) Chalons and the committee so strongly urged him to remain until after next Sunday, that he could not refuse. Hence he will be with Blanc on Feb(ruary) 19. Will Blanc inform the young lady who was to come to be baptized on Saturday, to come on Wednesday, the 20th. Her name is Miss Webb and she will come with a French lady. Spalding is writing to Mr. Dinnies to inform Father (James Ignatius) Mullon that Spalding Cannot preach for him next Sunday but will perhaps do so the following Sunday.
VI-1-j - A.L.S. - 2pp. - 8vo. - {6}
1856 Feb. 13
Hilton, G.H.:
Cincinnati, Ohio
to (Orestes A. Brownson):
New York, New York)
Hilton encloses payment for a subscription for Sheriff Gasssway Brashears, who has expressed interest in Brownson's writings as the result of a talk with Hilton. Brashears was elected by the Know-Nothing party but is now favorably disposed towards the church. Hilton has shown (Brownson's) Review to other Native-Americans who were delighted with it. Brownson is being attacked by others who are good but who have their weaknesses. The German priests are warm friends of Brownson. Father (Bernard) Hengehold, while at a party given by Mrs. (Sarah) Peter to Dr. (Levi Silliman) Ives, remarked against these vindictive attacks on Brownson. The replevin suit against Walsh's Book Store was lost. Mr. B. Ryan, the assignee of Mr. Walsh, asked him to take Father Tho(ma)s J. Boulger's note for the amount of their judgment against Walsh. Hilton knew Boulger and accepted the note in good faith. Boulger is now in Dayton and when he sent the note there it was returned unpaid. Boulger promised to pay, but Hilton since learned that he is unable to do so being $10,000 in debt. Walsh knew it at the time he assigned the note to Hilton. Hilton is determined to have his payment, if he has to sue or place the matter before the Archbishop. Walsh and O'Connell have fallen out about the sale, mortgage, etc. Walsh or Ryan has again got possession of the store. The Irish are a curious people, guilty of deceit, treachery and moral cowardice, and the poor converts feel the association.
I-3-m - A.L.S. - 4pp. - 12mo. - {12}
1856 Feb. 13
Kenrick, Francis Patrick, Abp. Baltimore:
Baltimore, Maryland
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
The project of sending an Agent to Rome in the person of Father David Whelan failed in consequence of the small number of contributors, not exceeding seven. Kenrick will return Purcell's contribution. Father Stephen Rousselon V.G. is on his to Rome with the proceedings of the council of New Orleans, which has authorized him to seek information in regard to the new College. Kenrick may ask him to act for this province likewise. Kenrick is without news from Rome.
II-4-m - A.L. S. - 1p. - 32do. - {5}
1856 Feb. 13
McCaffrey, Father John:
Mt. St. Mary's (Emmittsburg, Maryland)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
The Philomathian Society of the College invites Purcell to deliver the annual commencement address. A reunion of old Mountaineers has long been a cherished project with McCaffrey. Purcell will have a good audience. His position as former president and his rank entitle him to the post of honor. Much good may result from such a joyous meeting of those who studied in the log college. Purcell may notify his brother, Father Collins, and the Bishop of Covington to consider themselves invited.
II-4-m - A.L.S. - 2pp. - 8vo. - {2}
1856 Feb. 14
De Bolle, Father J(ohn) H.:
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
He is sorry to write this letter but circumstances force him to. He sees that more and more he is a caged bird at Father (Jean Arthur) Poyet's. Poyet keeps inventing new vexations. At table yesterday he told them the price of each potato and egg that he offered them. De Bolle has never complained of the food; if Father McMahon has done so, De Bolle does not know. Also yesterday he forbade the girl from the hospital to come to straighten his room and bring some coal. Poyet is waiting for a chance to get rid of De Bolle. De Bolle begs (Blanc) to change him. He is convinced it would be impossible to keep a chaplain for the hospital who was in any way dependent on Poyet. The vexations he used to cause the Sisters, he now keeps for their chaplain.
VI-1-j - A.L.S. - (French) - 3pp. - 12mo. - {3}
1856 Feb. 14
Kane, Father R(ichard):
Havana, (Cuba)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Now that he is settled down, Kane informs (Blanc) of how he is. Father (Stephen) Rousselon may have communicated the particulars of their voyage in the note Kane mailed by the last steamer, the troubled sea, the water spout, the universal seasickness. Rousselon left Havana some time the same night for New York. Kane felt lonesome in a city where he knew no one. He came ashore in a skiff and met none of those official annoyances that Americans complain of so vehemently. Fulton's Hotel was conveniently situated for Kane's purpose but he soon regretted going there. He was lodged like a negro, servants acted like masters and the master as a bigoted churlish knave. On Saturday, Kane delivered three of his letters. The Bishop received him kindly and ordered his secretary to give him the necessary papers. He saw the Superior of the Jesuits and was told they were Kane's servants. He saw Mr. Mitchell whose sister had written to him concerning Kane. Sunday Mitchell invited Kane to dinner and introduced him to one of the wealthiest men in Havana who once suffered as Kane does and who indicated the means of getting cured. He was to give Kane recommendations to the center of the island where he could have medical treatment for nothing and live on moderate terms. The day after, he told Mitchell that that place would not suit Kane and proposed his own sugar plantation 40 miles away. The roads are impractical because of the weather but Kane hopes to go next week. The church is some distance from the place but he can go on horseback and the Bishop gave him permission to say Mass in his room. He also told Kane to use his name with the Captain General in order to stay wherever he wants in the city and when Kane goes to Bahia Honda, he will get his passport without trouble. Monday Kane came to see the Lazarists. Father Bosch, (C.M.) is absent on account of his health; Father Planas, (C.M.), as soon as he read Father (J.M.) Masnou, (C.M.)'s letter told him to stay with him. So he is here outside the city at the Beneficencia, an institution directed by the Sisters of Charity. From his window Kane can see the ocean. He lives as a priest. At the hotel, the two in the room with him respected him but he could always overhear the two roués next door. While in the city, Kane said Mass at the Cathedral. Some priests smiled at his bad Spanish but he indulged in a smile at their Latin. Kane's health is pretty good; he coughed the first night but does so no longer. (Blanc) may direct his letter to Messrs. Drake and Co(mpany) and Mitchell will take care of it, P.S. Planas wants Kane to go to the Isle of Pines where his confrere is. If the physician seconds the motion, Kane will go on Sunday.
VI-1-j - A.L.S. - 4pp. - 12mo. - {8}
1856 Feb. 15
(Blanc), Ant(hony) Abp. New Orleans:
New Orleans, Louisiana
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
As Purcell knows their first Provincial Council has had its turn and Father (Stephen) Rousselon is on his way to Rome with its Acts. Blanc's two seminarians at Mt. St. Mary's (Cincinnati) write that they are delighted with everything. Blanc thanks Purcell and the directors of his seminary. If Blanc's two at Lyons are ready, he will have them set out for Cincinnati. Things went on harmoniously in the council. He directed Rousselon to inquire about the expense of a Roman College, but poor New Orleans will never be able to do what the New York province has promised. They have not been able so far to do anything about the provincial seminary of their province. He has no occasion to send candidates to Rome for the reason that both languages, English and French, being with them indispensable, neither of these shall easily be learned in Rome. Bishop (Martin John) Spalding is at Mobile lecturing. Bishop (Andrew) Byrnes is on a begging tour, Spalding's lectures drew a respectable audience in New Orleans.
II-4-m - A.L.S. - 3pp. - 12mo. - {8}
1856 Feb. 15
Charbonnel, Bishop Armand Francois-Marie:
Toronto, (Canada)
to Orestes A. Brownson:
New York, (New York)
Bishop Charbonnel sends Brownson a copy of the Canadian Quarterly Review and asks him to give as favorable a notice of it as he deems proper. Its editor is a Scotchman and a Protestant merchant of Toronto. Bishop Charbonnel asks God's blessing and guidance on Brownson's Review and recommends himself to Brownson's prayers.
I-3-m - A.L.S. - 1p. - 12mo. - {3}
1856 Feb. 15
Defin, (F.X.):
Cincinnati, (Ohio)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Having established a factory for pure wax candles conforming to the rubrics, Defin recommends himself for the furnishing of candles for the churches of (Blanc)'s diocese at 60 cents a pound for white wax and 40 cents a pound for yellow wax. Several prelates have already introduced them into their dioceses. (Enclosed in this is a letterhead of the factory. On the back of the letter in Blanc's hand): Francois Follot, Diocese of Besancon, 26 years, 2nd theology.
VI-1-j - A.L.S. - (French) - 3pp. - 12mo. - {2}
1856 Feb. 15
Dufau, Louis:
Louisiana College
(St. James, Louisiana?)
to Father (Claude Anthony Tholomier):
St. Michael, (Louisiana)
Dufau makes a last attempt. He proposes through Mr. de Laneuville(?) to settle all their past difficulties by an arbitration. Tholomier would choose an arbiter; Dufau would choose another and if they could not agree, they could choose a third. The arbitration would settle their past quarrels and the value of the pews for the future. (Picture of the College on the letterhead).
VI-1-j - A.L.S. - (French) - 2pp. - 4to. - {3}
1856 Feb. 15
O'Connor, Bishop M(ichael):
Pittsburgh, (Pennsylvania)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
An Italian here has been asking O'Connor to write to obtain the certificate of the death of a person who died at N(ew) Orleans about the 19th to the 21St of Oct(ober) 1851. From the circumstances, O'Connor doubts that a certificate can be obtained. The man's real name is Giovanni Cogno, though he is supposed to have gone by another. It is thought that he acted as a gardener and that he died at the hospital.
VI-1-j - A.L.S. - 1p. - 12mo. - {2}
1856 Feb. 15
Robillard, J.C.:
New York, (New York)
to (Archbishop Anthony Blanc:
New Orleans, Louisiana)
Robillard would be very happy to furnish (Blanc) with this excellent champagne. (This letter is written on stationery advertising) Lelegard and Co(mpany)'s champagne and Robillard's candles. (Enclosed is a price list of) church supplies and a card stating that Robillard is the agent for Lelegard.
VI-1-j - A.L.S. - (French) - 4pp. - folio, 4to., & 32mo. - {2}
(18)56 Feb. 16
Grignon, Father M(athurin) F.:
Natchez, (Mississippi)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Grignon has written four letters to the Ladies of (the) Sacred Heart of St. Michael in behalf of a young lady who wishes to finish her education at their institution. Grignon received the lady in the Church in 1853; she has ever proved herself faithful even when persecuted by her father and false friends. It is a question to send her to a Catholic institution in preference to a Protestant one. Her father and brother are willing. Money for her board and tuition are in the hands Mr. Reddy at whose house the lady stays. Grignon's not receiving an answer seems very strange. Their silence he is afraid will prove fatal as her father and brother are apt to change their minds. Grignon hopes (Blanc) ill facilitate a favorable answer. (P.S.) It is feared that after this day week, the father and brother will come to some measure which cannot be controlled. Reddy requested that Grignon write this letter; Grignon would be bitterly disappointed if he failed to procure what the child stands so much in need of.
VI-1-j - A.L.S. - 2pp. - 12mo. - {3}
1856 Feb. 16
Rood, Alvah:
to Orestes A. Brownson:
New York, New York)
Rood desires to meet Brownson in Philadelphia before the convention. He expects to nominate Brownson for vice president if he finds him right on general principles. He calls him the "American Ezechiel" …(The next few lines are undecipherable).
I-3-m - A.L.S. - 2pp. - 8vo. - {1}
1856 Feb. 17
Buteux, Father S(tanislaus):
Bay St. Louis, (Mississippi)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The mother of a Frenchman living at Pass (Christian) wrote Buteux recently that she had been sent last September 200 francs and 2 books for her son, with a missionary leaving for the United States and for whom Blanc's address had been given. She asks Buteux to find out about this. A letter from Buteux's brother speaks again of the 1500 francs his mother gave Buteux 14 months ago for the boarding school of the Sisters (of St. Joseph of Bourg) at the Bay and which Buteux advanced to Bishop (James Oliver) VandeVelde. Buteux's brother is the oldest in the family and a priest. Since the death of their father 37 years ago, he has managed their affairs, particularly those of their mother. His wishes are their orders; Buteux is his brother's godson. He quotes from a letter in which his brother states that he does not understand how a difficulty could arise over the intend purpose of the 1500 francs given personally to Buteux to help the Sisters of Bay St. Louis to found his schools. The gift can be used only according to the wish of the donor. Buteux wishes to end this affair but the principal reason for claiming this sum and the rest of the money advanced to VandeVelde is the urgent necessity of paying next month, $822 with the interest due July 16, (18)56, $865.50 on the land and house bought for the Sisters with the authorization of VandeVelde. As Buteux's note bears a mortgage on the land and he does not pay, the land and house will be taken back and where would he put the Sisters? Once this sum is paid he will have time and he can meet all expenses. At the time of purchase, Buteux counted on a total of $789.48 advanced to VandeVelde. This sum includes $248.70, the equivalent of the 1500 francs from his mother and $504.78 must be deducted $150 which Blanc gave him at the end of December. There will be then $354.78 which with the $248.70 makes $639.48. Steps have already been baken to borrow the $226 lacking. F Buteux must come to the cit to settle this matter, he will go next week but he would like to dispense with this trip. He asks Blanc to place $639.48 with Th(oma)s Layton who will see that Buteux gets it and will give a receipt.
VI-1-j - A.L.S. - (French) - 3pp. - 4to. - {5}
1856 Feb. 18
Condamin de Ste. Foi, E.M.J. Antoine:
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Father (Charles) Boglioli, (C.M.) of Donaldsonville from where Condamin came three days ago, urged him to go to (Blanc) and also gave him the enclosed (no enclosure) to present to (Blanc). Condamin is descended from the old family of La Condamine. His great grandfather E.J. Charles Marie de la Condamine in 1737 was sent to Peru with other scholars to determine the shape(?) of the land. Circumstances placed Antoine's grandfather in the province of Lyons, France where he farmed. He had several grandchildren, among them Antonine, the eldest and only male survivor. A long series of misfortunes is the story of his past. He is a simple musician whose vocation is that of making religious harmony. He is not rich but once was, and can become so again. He would desire it only to be able to aid his relatives. After receiving spiritual aid at the Church of St. Vincent de Pal in Donaldsonville, too poor to help him otherwise, Condamin appeals to (Blanc)'s protection and mercy to get the help he needs to complete this work. (He signs as) Professor of Harmony. (P.S.) In his five years in Louisiana, he has lived at Bayou Sara, Baton Rouge, Attakapas, Donaldsonville, etc. where he practiced his profession and left grateful students. He now lives in New Orleans.
VI-1-j - A.L.S. - (French) - 4pp. - 8vo. - {3}
1856 Feb. 18
Mina, Father Ve. M(odest)e:
St. John Baptist, (Louisiana)
to Archbishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Father (J. Francis?) Masquelet has just given Mina Blanc's letter. March 27 will suit them perfectly for First Communion and Confirmation. Mina apologizes for not thanking Blanc for sending him an assistant but he has been so weak. After two months of suffering with a bad leg, he had an attack of indigestion. He is better now but can hardly walk; he keeps to his chair from morning to night.
VI-1-j - A.L.S. - (France) - 1p. - 12mo. - {2}
(18)56 Feb. 18
Mittelbronn, Father (Francis):
Pointe Coupée, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
For a long time Mittelbronn has been asked to go to a home to bless a grave in the garden. He has not wanted to do so without (Blanc)'s permission. He has to perform the funeral rites for a child which they placed in this tomb; he refused for he did not think it necessary to create a new cemetery not more than 15 miles from the church at Pointe Coupée. It is not a cemetery that one would want to make. They placed the child in this grave only until they could find an opportunity to place it in a cemetery. (Blanc) is to tell Mittelbronn what to do.
VI-1-j - A.L.S. - (French) - 2pp. - 12mo. - {2}
1856 Feb. 19
Kane, Father R(ichard):
Santa Fe, Isle of Pines
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
When it was recommended to Kane to try the mineral waters of this island he demurred until medical advice gave sanction. Father Planas, (C.M.) with whom he lodged a few days in Havana, sent for an excellent physician who told Kane to come here. The physician found many defects in Kane's consititution. He told Kane to take a good deal of exercise to expand his chest, to avoid talking and to gargle with the hot water found in the bottom of a little stream which is intended to cure a bronchial affection. The physician thinks the reasons of all Kane's complaints is his excessive slenderness which he must try to cure. This is the same that Dr. Duffel told Kane. Kane has a bed in the room of Father Bosch, (C.M.) and takes his meals at a concern they call a hotel. The doctor told him that 3 weeks will be enough for the bronchitis. Kane will return to Havana for Holy Week and then take the first boat for N(ew) O(rleans). His trip here last Sunday was very pleasant. At six o'clock, after passing through the fairy plantations of Cuba, they met a steamer for here. The Captain showed him every attention. Nature appeared magnificent but Kane was suffering intensely from neuralgia and more disposed to be peevish than poetic. At 6 p.m. they arrived at a small village on this island called Nueva Gerona where he passed the night. Next morning he gave his carpetbag to a muleteer and came on horseback. For a distance of 12 miles, he paid dearly but had the satisfaction of riding a swift horse. P.S. The last time Kane saw the Bishop, he was kinder than ever. He told Kane not to leave for the U(nited) S(tates) without calling again and promised to pass this way if he could.
VI-1-j - A.L.S. - 4pp. - 12mo. - {4}
1856 Feb. 19
Thirion, Father (Hubert):
Pointe Coupée, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Thirion asks for a dispensation for a marriage which he has just validated between Drouzin Chutz and Doralise Barra.
VI-1-j - A.L.S. - (French) - 1p. - 4to. - {3}
(18)56 Feb. 19
Lucas Brothers:
Balt(im)o(re, Maryland)
to E(?). O'Donnell:
New Orleans, L(ouisian)a
They have O'Donnell's letter of the 12th and are returning the memo(?) as the books are not on their list nor are they to be obtained in this city. (Enclosed is a slip of paper listing two books).
VI-1-j - A.L.S. - 2pp. - 12mo. - {1}
1856 Feb. 20
Shannon, (R.S.C.K.), Father A(nna):
Grand Coteau, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
She is sorry for having troubled (Blanc) about the Annals of the Propagation. Had they known of Father (Stephen) Rous(s)elon's absence, this would not have happened. All they desire is that when the Annals arrive, they might have one in English. They read them in public. All goes on well. She thinks the number of pupils will increase as the roads become good.
VI-1-j - A.L.S. - 1p. - 4to. - {2}
1856 Feb. 20
Woolworth, James M.:
Syracuse, (New York)
to O(restes) A. Brownson:
(New York, New York)
The writer wants to be sure that Brownson will be in Syracuse for his lecture on Feb. 29. Two other lecturers have failed to fulfill their engagements; Woolworth says "another failure would be death to us". They would like to have Dr. Brownson lecture on "The republic and the Church" if he is willing, or to give the lecture he went over with Woolworth. Brownson can have appointments at Geneva and Fulton. Woolworth has seen McCarthy, as Brownson desired.
I-3-m - A.L.S. - 1p. - 8vo. - {1}
1856 Feb. 21
Borgess, Father (Caspar) H.:
Columbus, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Borgess thinks it best to answer Purcell's correction of the 19th without delay. Several times when Borgess ventured to express his trouble and sorrow, he has been complimented with a "Really, Sir, you have not good sense" by the Superior whom he has had an unbounded affection for. He resolved then never to call in question the superiority of the Irish priests by adverting in Purcell's presence to their faults. He has not in any case of disharmony been the aggressor; he has born abuses patiently - notwithstanding Purcell would seem to lay the fault at his door. Borgess does protest against the accusation of a violation of the laws before the laws and their full bearing are made known. Purcell's argument is based on a false supposition. The regular instruction is given only in German; but the children are taught in English as they understand it better than German, and English is more useful to them. Borgess further states that he has never refused anyone the sacraments for want of money.
II-4-m - A.L.S. - 5pp. - 8vo. - {2}
1856 Feb. 21
Waldron, Father E.Q.S.:
Philadelphia, (Pennsylvania)
to Archbishop Ant(h)ony Blanc(!):
New Orleans, (Louisiana)
Messrs. McLaughlin, most respectable printers of this city, are getting out a superior illustrated edition of the sacred scriptures under the direction of their Bishop. Waldron asks Blanc an expression of his approval.
V-1-j - A.L.S. - 1p. - 8vo. - {2}
1856 Feb. 22
Outendirck, Father J(oseph):
New Iberia, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Outendirck received (Blanc)'s letter of January 21 and he has acted accordingly. He did not want to write to Mr. Lacroix before everything was settled with the gentlemen. Having agreed with them, Outendrick ordered the lumber and believes that the house will be finished in two or three months. So the Brothers cannot come too soon. Outendirck proposed looking for a school teacher while waiting for the Borthers; he could certify him about 600 piastres a year and he would not have more than 20 pupils to teach. The men wish to have for security, (Blanc)'s consent to build this school house on church land. They fear that if another pastor comes, he could put it to another use. Outendirck asks (Blanc) to look for a teacher. As the one here is leaving at the end of this month, he fears the pupils will scatter if they remain too long without a school. He is thinking of writing to Father (Louis) Curioz, (S.J.) with the same idea but if (Blanc) finds the occasion he is to talk to him about it. P.S. They want a teacher who can teach in French and English.
VI-1-j - A.L.S. - (French) - 2pp. - 12mo. - {3}
1856 Feb. 23
(Kenrick), Archbishop Peter Richard:
St. Louis, (Missouri)
to Archbishop (Anthony) Blanc:
N(ew) Orleans, (Louisiana)
On January 31, (Kenrick) sent the $50 to Father Moynihan who, he hopes, has received it. From the length of time it took for Moynihan's letter to come to St. Louis, (Kenrick) supposes his answer had not yet come to hand.
VI-1-j - A.L.S. - 1p. - 12mo. - {2}
1856 Feb. 23
O'Conor, Ch(arles):
(New York, New York)
to (Orestes A.) Brownson:
(Boston, Massachusetts
The writer encloses payment for tickets which he received and disposed of for Brownson's admirable lecture given at the Tabernacle. (Note paid) C.A.B. $5 in Brownson's hand writing.
I-3-m - A.L.S. - 1p. - 12mo. - {1}
1856 Feb. 23
W(helan), Father D(avid):
Mt.St.Mary's (Emmittsburg, Maryland)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
The item Purcell gives concerning the Roman College relieves Whelan of all further anxiety. He hopes the Bishop (Mixhael O'Connor) of Pittsburg may have a good time of it. But what will the Pittsburgers say to the transfer of the Bishop to Rome? Bishop (Josue) Young ought to be sent back to the place to which he was first appointed. Whelan has completed the rough copy of the Ordo. Has Purcell any news of the Philadelphia nominee's fate? He rejoices with Purcell on the successful result of his Fair for the Orphans. He hopes that Bishop (George) Carrell's was successful. He asks for the address of Captain (William) Rosecrans. There is a Dr. Nelligan at the Mountain who is a convert from the Anglican Establishment. He is an excessive talker and boaster. Whelan was astonished at what archbishops and bishops apparently told Nelligan. Sisters Felicity sends her greetings.
II-4-m - A.L.S. - 3pp. - 8vo. - {8}
1856 Feb. 24
Baraga, Frederick, Bishop of Saut Ste. Marie:
Saut Ste. Marie, (Michigan)
to Bishop (Peter Paul) Lefevere:
Detroit, (Michigan)
Baraga is worried about some receipts he sent in the fall of 1855 by Miss Mary Wendell with the request to present them for payment to Mr. Gilbert towards the end of December. The payment has been due almost 2 months. Baraga wrote to Gilbert but never received an answer. He hopes that Lefevere received the receipts and presented them to Gilbert. He asks Lefevere to go and see Gilbert personally. He also authorizes Lefevere to receive in Baraga's name the money for these receipts and to keep it until further order.
III-2-i - A.L.S. - 1p. - 8vo. - {2}
1856 Feb. 24
(Baraga), Frederic, Bp. Sault Ste. Marie:
Sault Ste. Marie
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He acknowledges Purcell's note. He hopes to see Purcell in the first days of May next. He will scarcely be able to hear him, if his present deafness continues. By a frightful rheumatism and cold, Baraga's head got so incumbered, that he is almost stone-deaf. He hopes that with the cold, the deafness also will disappear.
II-4-m - A.L.S. - 1p. - 8vo. - {2}
1856 Feb. 25
Maistre, Father C(laude) P(aschal):
Iberville, (Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Maistre received Blanc's letter of a week ago. His intention as to go to talk with Father (Anthony) Andrieux, (C.M.) on this subject as Blanc authorized. Father (Ennemond) Dupuy thought a letter would be sufficient. So he wrote and is waiting for a reply. Andrieux may not reply to Maistre since he is to reply to Blanc and Maistre has told him of his plan to go through New Orleans to take the railway to Tigreville on his way to Bayou Boeuf. Letter or not from Andrieux, Maistre will leave Friday by the Laurel Hill for New Orleans. If Andrieux's information about Bayou Boeuf is satisfactory, Maistre will take his baggage there or if Blanc thinks if better he will leave his trunks with Blanc's porter and go to visit the place to see if everything necessary is at the chapel. Maistre will do everything in the world so that Blanc will never regret taking him as one of his priests.
VI-1-j - A.L.S. - (French) - 2pp. - 4to. - {3}
1856 Feb. 25
Méridier, H.:
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
A receipted bill for 50 speeches, $4, on January 26; 200 pastoral letters, $36 on February 1; for folding 550 copies, $1.50; a total of $41.50.
VI-1-j - Bill S. - 2pp. - 16mo. - {1}
1856 Feb. 26
Grignon,Father M(athurin) F.:
Natchez, (Mississippi)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Grignon is confident that (Blanc) received his telegram in which he asked him to take no account of his letter about the young lady and the Ladies (of the Sacred Heart) at St. Michael. The dangerous circumstances in which she found herself justified the steps Grignon took. A delay in the mail was the only course which held up the Ladies' reply. Now everything is settled. As (Blanc) gave him hope for another priest at Natchez, Grignon has always counted on some one coming at least for a time. The last part of Lent would be a very favorable time, expecially if he has a talent for oratory. In case (Blanc) could not send some one, Grignon believes that Father (Francis René) Pont could hear confessions. He knows enough English for that and seems sufficiently initiated into the ministry. However a stranger or an older priest would suit better for Easter time and would be an inducement for certain persons to come to their duties.
VI-1-j - A.L.S. - (French) - 1p. - 4to. - {3}
1856 Feb. 26
Monroe, A(ndrew) F.:
Angers, (France)
to Bishop J(ames) Roosevelt Bayley) Bailey:
Newark, (New Jersey)
A note from Monroe's brother advises him of a letter (Bayley) had written but it has not yet come to hand. They are somewhat subject to interruption in the Noviciate. Monroe asks (Bayley) to obtain for him Noviciate. Monroe asks (Bayley) to obtain for him a certificate of baptism from the record probably kept in the Cathedral of New York. This event took place about January 21, 1851. If such a record is not there, perhaps Father (Thomas S.) Preston will certify he is a Christian. This certificate will be very necessary later, if he preserves. Monoroe received a letter from His Grace some days ago. It would be no less than a national calamity if the forces of Monseigneur should fail him at this crisis in affairs. A rumor has reached Monroe that Bayley's brother (Carleton Bayley) had abjured the Protestant religion. Also that (George H. Doane), son of Bishop Doane, had become a Catholic and is in Paris preparing for the ministry. At Rome, Monroe had an interview with Cardinal (James Philip) Franzoni who spoke of (Balyley) in the kindest terms. The Cardinal, as well as Mrs. Peter, told of a plan on foot to found a Catholic Seminary in Rome for the Americans. Monroe encloses the accompanying draft for his brother. It seems he is to be a professor in a college (Bayley) has founded. Monroe's friends will understand nothing of what is meant by vocation. He wonders if Mademoiselle Serena Van Landt has entered the Sisters fo Mercy. A medal which she gave Monroe some years ago was happily lost in Japan. He has most able direction here under Father L. Gautier. His one regret is that he did not enter sooner. He heartily sympathizes with (Bayley) in his struggle against know-Nothingism.
II-2-m - A.L.S. - 4pp. - 12mo. - {8}
1856 Feb. 26
O'Regan, Bishop Anthony:
Chicago, Illinois
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
O'Regan should have acknowledged long before this (Blanc)'s kindness in sending a copy of Bishop (James Oliver) Vandevelde's will and the attention to Father (J.) Larkin. A change of residence and other occupations have made him tardy. O'Regan regrets that he and (Blanc) are not of of the same way of thinking with respect to Mrs. (Anne Lucas) Hunt's donation ot Chicago diocese. The mere reading of the deed ought to have led (Blanc) to a conclusion the opposite of that at which he arrived. (Blanc) is to consider the following points and O'Regan will be surprised if he does not change his view and write to the Cardinal Prefect revoking all he has written. 1. There is the testimony of Fathers (Francis Xavier) Dahmen, (C.M.) and (John Anthony) Elet, (S. J.) proving that the donation was asked exclusively for Chicago City and made for that purpose. 2. The deed of Mrs. Hunt gives the property expressly and exclusively to Chicago. It in vests the trusts in the successors of Vandevelde. 3. This deed does not permit the property to be applied except for Chicago Diocese. 4. Hence the act of Vandevelde by which he wished to give it back to Mrs. Hunt is null and void. Also the act took place a full month after his connection with Chicago had ceased. 5. It is evident that V(andevel)de did not and could not transfer to Mrs. Hunt any right or power of any kind. Her deeds to Naches and Quincy were so much wastepaper. By her first deed of 1851 she gave the Chicago Diocese all her rights to that property. It is strange that (Blanc) has overlooked these points. The moment it was known that (Blanc) was to act as arbiter in this case, many bishops and priests told O'Regan that his duty to his diocese would not allow him to accept the arbitration. V(andevel)de left after him in this diocese, debts and troubles and disorders beyond number and apparently beyond remedy. (Blanc) consulted no reliable or disinterested testimony; he consulted one avaricious banker who has labored to give Mrs. Hunt a disgust to charitable donations and thereby that he and his children might inherit all her property. (Blanc) would not listen to the Jesuits who alone knew all about it; (Blanc) reproved Dahmen because he said V(andevel)de had no right to that property. In order to give a clear title to that property, O'Regan had to get a deed from Mrs. Hunt; to set aside V(andevel)de's deed before the civil courts and expose his conduct. The prevent the mistakes (Blanc) has made, O'Regan in a letter, stated these particulars to Mrs. Hunt. O'Regan must insist on the very evident rights of his diocese.
VI-1-j - L.S. - 4pp. - 4to. - {7}
1856 Feb. 26
(Purcell), Archbishop J(ohn) B(aptist):
Cin(cinnati, Ohio)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s favor of the 15th was a birthday present of the most agreeable description. (Purcell) is beginning his 57th year today and Father (Edward T.) Collins his 53rd or 54th; so Father (Joseph) Ferneding today or tomorrow. (Purcell) is glad that (Blanc)'s First Prov(incial) Council passed off so harmoniously. The Archbishop of Baltimore informed (Purcell) that Father (Stephen) Rous(s)elon was on his way to Rome with the acts of (Blanc)'s council; he stated that as only 7 bishops, of whom (Purcell) was one, had subscribed $50 each toward the expenses of an agent on the project of the (American) College in Rome, none could be sent, but he invited (Purcell) to authorize Rousselon to act for (Purcell). This Province did not vote for the College at all. The congregation to which the question was referred reported adversely for various reasons and (Purcell)sent their report to Rome. N(ew) York flourished largely on the occasion, as well the might with their comparatively vast resources. They may as well found the College and endow it and let those who are poorer send students there at a stipulated stipend. (Purcell) wrote fully on the subject in reply to Archbishop (John) Hghes' circular. Rome is not healthy and vocations are not fostered there. Of 8 sent to Rome from this diocese, only 2 became priests there. One is now in New York, having abandoned the intention of becoming a priest; he had been 2 or 3 years in the Propaganda. The provinces of St. Louis voted against the Roman College. (Blanc) has a treasure in those two young men. Dr. Rosecrans considers them the best in his class. (Purcell)'s brother, (Father Edward Purcell) wants small sums so often in (Blanc)'s city that he preferred not to draw on (Blanc). He has sent an order on (Blanc) for $70. The ice has been doing a smashing business here; some $250,000 worth of steamers, barges, flatboats and freight destroyed. (Purcell) is afraid that (Bishop John Baptist Lamy) of Santa Fe will have distress from snow and from refractory priests like Fathers (Jose Manuel) Gallegos and (Juan Felipe) Ortiz. Ortiz has come back to him from Durango. A wicked and unsound in faith priest Wieckmann, Father (John Baptist Weikmann?) has been scandalizing the people of Canton, Diocese of Cleveland. Though preaching and acting heterodoxically, he formed a party especially among the women and last Sunday week there was a fight and bloodshed in, or at, the church. The Vicar General had to fly for his life; a Protestant knocking down a bad Catholic who assaulted the Vicar General. How dangerous to give faculties to an entire stranger. (P.S.) If (Blanc) has done anything in the way of providing for Natchez that would be likely to deprive (Purcell) of a priest, he would be glad to know it in time to look for a replacement. Fathers (James Frederick) Wood, (H.D.) Juncker, Vanden Drisken (A. Van Driessche?), J(ames) Whelan, O.P. are almost sure to be carried off; it would behoove (Purcell) not to be caught napping. He hopes Rousselon will be consecrated in the Eternal City to fill so worthily a vacante.
VI-1-j - A.L.S. - 4pp. - 4to. - {16}
1856 Feb. 26
Thèves, Father A(nthony):
Albany, N(ew) Y(ork)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Thèves would like to get his affairs at New Iberia settled. On leaving Attakapas he left everything to Archbishop (Anthony) Blanc as a mark of his filial affection. Everyone knows the kind of revenue St. Peter's Church, (New Iberia) had, that it was impossible to make the repairs and enlarge the church without sacrificing savings of his too painful curacy at the Cathedral. They gave him compensation which they thought reasonable. Theèves has continued to ask for his albs and surplice; Rousselon refused him according to Father (Ange Marrie) Jan. Thèves wrote to Jan to settle with the Bishop as his agent. Thè left Cincinnati several days ago; he is located at the cathedral of Albany. Bishop McCloskey gave him a very favorable reception. Thèves would have been afraid to stay longer at St. Patrick's all the more since Father (James Frederick) wood, whom Thèves loves, is unfortunately subject to the influence of the default(?) of the famous Father Morisot(?).
VI-1-j - A.L.S. - 3pp. - 12mo. - {6}
1856 Feb. 27
(Blanc), Ant(hony) Abp. New Orleans:
New Orleans, Louisiana
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Francis Jollot who has studied theology for two years in France will hand this letter to Purcell. Blanc asks that he be admitted to Mount St. Mary's (Cincinnati) to complete his theology and to learn English. Blanc has two others in the seminary at Lyons who will join those in Cincinnati. Blanc called for Purcell's order of $75, and will be prepared to meet any other demand for the same object. Bishop (Martin John) Spalding is leaving New Orleans today. His lectures have done good.
II-4-m - A.L.S. - 1p. - 12mo. - {5}
1856 Feb. 27
Kenrick, Francis Patrick, Abp. Baltimore:
Baltimore, Maryland
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
As Kenrick has not seen Father (Stephen), he has handed %50 to Father T. Foley, who will send them to Rev. Dr. Smith in Purcell's name. Kernick hopes that the bishops of Purcell's province will soon send their contributions to the Relief Fund. Bishop (Martin J.) Spalding has %50 to credit for the agency. Father (P.N.) Lynch is here, having come with his sister to leave her with the Carmelite. He says that N(orth) Carolina has no means to support a bishop.
II-4-m - A.L.S. - 1p. - 32do. - {9}
1856 Feb. 27
Lecoq, Aug(us)te Jr.:
(Pointe Coupée, Louisiana) (Fausse Rivière, Louisiana)
The trustees met at the call of the president. Present were Adolphe Belzons, President; Bruno LeJeune, Valery. Ledoux, Terence Samson, Jr., and F. Marcellus Sicard. The committee appointed at the meeting on December 20 to confer with Fathers (Hubert) Thirion and (Francis) Mittelbronn for the buying of vestments for the two churches reported that nothing had been definitely settled. This was signed by Ledoux, Lejeune and Samson. The secretary gave the trustees a letter from Thirion and Mittelbronn dated February 26. It was resolved that all graves in the cemetery should be at least six feet deep All persons, masons and others, who build tombs are to take away all debris of bricks and other things within 10 days under penalty of a fine of 10 piastres. 2500 piastres are to appropriated to pay for the vestments. Thirion and Mittelbronn are to give the latest reports f burials up to March so that there would be a better understanding about the Archbishop's wishes regarding the vestments. Other parts of the letter were also considered but the finances of the congregation do not permit carrying them out at the moment. An account of J.L. Bios for 830 piastre for the repair of fences, presented by Thirion and Mittelbronn, was ordered paid. Resolved that in the future the pews would be sold for cash and if after ten days the rent is not paid a copy of this resolution will be affixed to the doors of the churches. The meeting adjourned sine die. Lecoq signs as secretary.
VI-1-j - A.D.S. - (French) - 4pp. - folio - {10}
1856 Feb. 27
(Mazzuchelli, O.P., Father Samuel):
Benton, Wisconsin
to (sacre Congregatione de Propaganda Fide:
Rome, Italy)
Mazzuchelli sends the Secretary of Propaganda Fide an Italian translation of the following letter:
Mazzuchelli, O.P., Father Samuel:
to SisterMary F(rances) vindevoghel, (P.C.):
(Rome, Italy?)
In answer to her letter of last January 3 Mazzuchelli testifies: that in 1832 or 1833 he bought in sister Vindevoghel's name a house and land opposite the church he built in Green Bay, (Wisconsin) in 1831. Sister sent him the money to pay for this. From 1834 when he left Green Bay until now he has heard nothing more about it. He cites the laws on selling properties upon which taxes have not been paid. Mazzuchelli sent Sister's letter to Bishop (John Martin Henni) of Milwaukee who answered on the 20th that he though everything had been settled in virtue of the fact that he lawyer, Mr. Blackwell of Pittsburgh, (Pennsylvania) sent to Green Bay special agent to see about the property. Mazzuchelli is sorry to hear that Sister Vindevoghel and Father (Florimond) Bonduel were in disagreement. Mazzuchelli has procured more than 100,000 scudi of ecclesiastical property and never had the slightest difference with any priest or secular. (The above letter is a typewritten copy of a translation from a photostat of the Italian.)
III-2-i - (typed translation) - 2pp. - 4to. - {7}
1856 Feb. 27
Monroe, J., Jr.:
New York, (New York)
to (Orestes A.) Brownson:
(New York, New York,)
Monrce apoligizes for failing to keep an appointment with Brownson. He asks Brownson to tell Frank Brownson to come to Monrce's place at Madison on Monday or Tuesday instead of on Saturday as previously agreed. Monroe says Father (Issac T.) Hecker believes he had best keep his "Lecture" for a time; he appreciates Brownson's approval of it and his willingness to publish it in the Review.
I-3-m - A.L.S. - 4pp. - 12mo. - {2}
1856 Feb. 27
Whelan, Father Daniel:
188 Jay St. Brooklyn (New York)
to ArchbishopJohn Baptist Purcell:
of Cincinnati, Ohio
Purcell has written to thank Whelan for loading Father (F.F.) Goetz a little money. Whelan deserves no thanks. Goetz and himself were fellow students at (Mt. St. Mary's College). It would be a degenerate son of the generous old mountain who did not help another in such a case. Purcell can forward the money as best suits his convenience.
II-4-m - A.L.S. - 1p. - 12mo. - {4}
1856 Feb. 28
Dufau, Louis:
Louisiana College, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
It he has not acknowledged (Blanc)'s letter of January 12, it was because he thought that the lawsuit would not take place and that the differences between the pastor of St. Michael and himself would be settled amicably. Also he must again write to call (Blanc)'s attention to an affair which could become more serious and scandalous. Dufau learned that (Blanc) read his first letter with sadness. Dufau, wishing to make the public the judge, thought that in attacking the acts of a man he was not attacking the character of the priest. Dufau wants to inform (Blanc) that Father (Claude Anthony Tholomier) claims almost the opposite of what was written in (Blanc)'s letter. The court would be concerned only with the money and Dufau would be ordered to pay, but there is the question of honor which can be judged only by public opinion. It is for this reason that Dufau proposed arbitration. (Tholomier) was to choose two arbiters, Dufau two, and a fifth for a final resort. Knowing the honorable character of the attorney to whom (Tholomier) had given his case, Dufau proposed taking him as the final arbiter. The pastor was afraid of the verdict his lawyer would render. If the affair was settled by the courts, for the money, would it be right to deprive more than a hundred of the faithful of divine services. In his position as Catholic and as president of a college with over a hundred young people, Dufau has rights and duties. If (Blanc) will get in touch with any member of the board of trustees, Dufau is sure that it will be easy to come to an understanding and Dufau will accept the decree. The trustees are: James D. Denegre of New Orleans, Alexander de Clouet of Attakapas, F.V. Labaree of New Orleans, Fr. Dugué, Jr. of Jefferson parish, Alexis Ferry of St. James parish, Septime Fortier of St. James parish.
VI-1-j - A.L.S. - (French) - 4pp. - 4to. - {9}
1856 Feb. 28
Gouesse, (C.S.C.), Father F(rancis):
Detroit, (Michigan)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s letter of February 12 arrived last Sunday and 48 hours later his notes was sold and paid. As (Blanc) sees, all do not reason as they do at New Orleans where Gouesse had resolved to suffer all for a time, wishing to leave in peace. New his clothing, his books, his chalice belong to them. This is what he wants to finish after promising him for 9 months. He reproaches himself for having served them so well and for having refused Plaquemine 5 years ago. He had always thought that he could escape as all of his confreres did who left them. Gouesse thanks (Blanc) for all his troubles; he understands that in the absence of Father Rousselon (Blanc) is overburdened. (Blanc) says nothing about Father (John) De Bolle who no doubt is happy with (Blanc). Here he has not been replaced.
VI-1-j - A.L.S. - (French) - 2pp. - 4to. - {2}
1856 Feb. 28
(Odin), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Odin) is going to give a retreat for his clergy. Father (Gilbert) Raymond has promised to direct it. Will it be possible for (Blanc) to give Raymond a leave of several days for this? When (Blanc) writes to Father (Stephen) Rousselon he is to ask him to bring the articles of which (Odin) gave him a list. (Odin) has the money to reimburse him for his small purchases. (Odin) received a letter from San Antonio which greatly disturbs him. Mother St. Patrick, (R.U.) has just been attacked by typhoid fever. The case seems serious but they have some hope of saving her. The winter has been very severe in that city. The college and convent in Galveston are growing little by little. The (Ursulines) especially have a good number.
VI-1-j - A.L.S. - (French) - 2pp. - 12mo. - {5}
1856 Feb. 29
Bonniot, Father J(ames) M(ary):
Montpellier, (France)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
(This document is very fragile and this calendar may not accurately represent it.)
When Bonniot last year maild the letter in reply to Rousselon' of August 3, he had some doubt about the stamps they gave him. This anxiety turned to certitude yesterday when he put stamps on two letters one for New York and the other for New Orleans. Believing that the letter did not go any further than Paris, he hastens to repair the damage. In this letter, Bonniot had said that he received Rousselon's August 3 letter, while his collection of urchins, 12 to 16 years old were playing in the apartment and Bonniot in his great coat from Pascagoula, was doing his cooking. He told the boys that he was going to return to America; they all begged him not to leave them. But Bonniot resolved to return to help Rousselon since his clergy has been decimated by death, sickness, and departures. He consulted his confessor who pointed out that Rousselon was not counting on him and that first of all, Bonniot should write. In the same letter, Bonniot spoke of a boy of 16 who desires to serve the foreign missions and about whom Bonniot had deferred writing until he could study this young man. The Carmelites who have been waiting for him for a long time have placed him with a country pastor. This pastor proposed to Bonniot to enter the congregation of the Miss(ionar)ies(?) of France founded by Father (J.B.?) de Rauzan(?). Father (Adrien) Rouquette is not to look askance at this pastor; nothing came of it. A young abbé comes at times Bonniot to ask if he had received a reply. What Bonniot has told him of Louisiana attracts him. Bonniot sends the song which this person sometimes signs; he received it from an only sister, a religious of the Sisters of the Immaculate Conception. This same person rendered Bonniot a unique service in taking his laundry to a convent of Ursulines. Rouquette has need of consolation after losing a special friend Father Charles Constantin Mae(n)haut. Bonniot tells the story of how although the Montpellier clergy were very numerous, the Bishop brought in the Carmelites and gave them a fine church. The Bishop made the pastor the Superior of the Seminary, Vicar General, and pastor of the richest parish of the diocese. Rousselon's nephew to whom Bonniot certified the reception of the 240 piastres of his pension from last year no doubt did not fail to tell of Bonniot's response to his letter. Bonniot's safest address is in care of Father P. Mauret. (This is a very uncertain interpretation of this letter which is very difficult to read.)
VI-1-j - A.L.S. - 4pp. - 4to. - {5}
1856 Feb. 29
Brummer, Father J.W.:
Zanesville, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Purcell's letter of the 22n states the happy event that the poor people of Miltonsburg and surrounding missions are now provided with pastors. Purcell's pressing appeal for the seminary reminds Brummer to pay his share; he encloses $20 to pay him up to this year. That touching appeal should be read to the people; it would have been more effectually responded to. He thinks the status of the diocese should be published. Purcell should have sent an exhortation to penance with the Lenten Regulations. A word from the head is more effectual than a whole sermon by the pastor. Brummer is very happy in his present condition. He is brought to understand forcibly the truth that the safely of religion is in the instruction of the youth. Will Purcell write to Father (Damian M.F.) Bender that Brummer is to attend to Dresden? He requests some Agnus Deis. An institution of brothers or sisters under the control of the bishop to devote themselves to the education of the children would be a fine thing.
II-4-m - A.L.S. - 4pp. - 12mo. - {5}
1856 Feb. 29
Dufau, Louis:
Louisiana College
(St. James, Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
It Dufau has not acknowledged receipt of (Blanc)'s letter of January 12, it was because he thought that the lawsuit would not take place and that the differences between the pastor of St. Michael and himself would be settled amicably. Today since he can no longer have any illusions about this affair, he must again write to call (Blanc)'s attention to an affair which could become more serious and scandalous than Father (Claude Anthony) Tholomier seems to think. Dufau learned that (Blanc) saw with sadness the publication of the first letter which Dufau wrote. In wishing to make the public the judge, Dufau wanted to give the impression that in attacking the deeds of the man, he was not in any way attacking the character of the priest. (Blanc) will then pardon the publishing in a journal of this letter he is writing now, unless (Blanc) uses his influence to prevent the pastor from going further and bring him to reconciliation. Dufau wants to let (Blanc) know that the pastor claims almost the contrary of what is written in (Blanc)'s letter. The courts would be concerned only with money but above this there is a question of honor which can be judged only by the public. This is way Dufau proposed arbitration. The pastor would choose two arbiters, Dufau two and in case of disagreement, a fifth would make the decision. Knowing the honorable character of Tholomier's lawyer, Dufau proposed him as the final judge but the pastor mistrusted the verdict he would give. Dufau hopes that (Blanc) will not hold him responsible for the scandal which cannot help but follow. Would it be right to deprive the faithful of divine services. As a Catholic and as the president of a college of more than a hundred young people, Dufau has rights and duties. If (Blanc) will get in touch with any member of the board of trustees so that he can examine the affair, Dufau is sure that it will be easy to reach an understanding and he will ahide by the decree. The names of the board of trustees: James D. Denegre of New Orleans, Alexander de Clouet of Attakapas, F.V. Labarre of New Orleans, Fr. Dugué, Jr. of Jefferson parish, Alexis Ferry of St. James parish, Septime Fortier of St. James parish.
VI-1-j - A.L.S - (French) - 4pp. - 4to. - {9}
1856 Feb. 29
(Rappe, A(madeus) Bp. Cleveland:
Cleveland, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Rappe received a letter from the Canton, Stark Co. stating that the German Catholics of that place, under the influence of the Know-nothings, are petitioning the Legislature in order to obtain the same law as in New York state for the administration of church property. An unfortunate priest has induced the wicked to rebel against the laws of the church. It is feared that such a petition will find supporters at Columbus. Rappe will support any plan Purcell may devise for defecting that abominable measure.
II-4-m - A.L.S. - 3pp. - 12mo. - {4}
1856 Feb. 29
W(helan), Father D(avid):
Mt. St. Mary's, (Emmittsburg, Maryland)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He writes to say that he thinks the pastor of St. Patrick's has made a mistake in transferring the Titular Festival of his church to the 31st March - the day after Dom. in Albis. He quotes a decree that settles the point. The transfer of St. Patrick should be made to the 1st April, and the Festival of St. Joseph, placed on that day in the Ordo, will have to be moved forward. He thanks Purcell for Mr. Ewing's address. All are well at the Mountain.
II-4-m - A.L.S. - 2pp. - 8vo. - {2}
1856 Feb. 29
Mullon, Father J(ames) I(gnatius):
(New Orleans, Louisiana)
to (Archbishop Anthony Blanc:
New Orleans, Louisiana)
Returns for Feb(ruary): Cemetery, $202 Sunday collection, 134.50; Pew rent $624. Expenditures: Salary of clergy $225; organist and sexton $70; leader and choir $50; bellows blower $6; collector for pew rent $9.50; remitted to the Archbishop $600. Mullon signs as R(ector) of St. P(atrick's Church).
VI-1-j - A.D.S. - 1p. - 4to. - {2}