1857 May.
Seton, Robert:
Carlsruke, (Germany)
to Leon (Milhau):
(New York)
Robert and his brother have just returned from three weeks at Paris. Their father returning from Rome did not come through Carlsruke but required them to come to Paris to meet him. Robert will send this letter to his father, who left Paris for Havre when they left for Carlsruke. The weather was hot a month ago and all the German's have is beer. Robert and his brother missed their juleps, cocktails, and excelsior soda water. He got some soda water in the Rue de la Pais but it was no good. He may visit the United States in a year, but may see Leon in Europe before then. Perhaps Leon has seen William since he has been in N(ew) Y(ork). Their ages correspond more closely. Note of 1901: Leon Milhau was the son of Robert's father's old Catholic friend, Mr. Milhau, son of a French count who came to America during the Revolution. Mr. Milhau started a drug store on Broadway in 1813. It has prospered and in 1899 netted $30,000.
II-1-a - A.L.S. - 2pp. - 12mo. - {1}
1857 May 1
Layton, Tho(ma)s:
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc) is invited to a meeting of the members of St. Mary's Orphan Boys' Asylum on (May) 3 for consideration of the acceptance of the new charter as approved by the Legislature on March 16, 1857.
VI-1-l - A.L.S. - 1p. - 4to. - {2}
1857 May 4
Carrell, Geor(ge) A., Bishop of:
Covington, K(entuck)y
to Archbishop (John Baptist Purcell):
(Cincinnati, Ohio)
The Trustees of St. Joseph's Church of Covington may call on (Purcell) about Father (August) Berger. They have bored Carrell with committees to get a few lines to (Purcell) but he declined. He hopes that (Purcell) will give them a good lesson. Berger's visit there was without his knowledge. Carrell wrote to him not to move any further in this matter. When Father ( ) Schweiger, the late pastor of the church died, Carrell wrote to Father Thomas Butler that it was better to close the church. As he did not forbid him to have services, Butler thought, no doubt, he could avail himself of any good priest. One of the priests who stayed with the Franciscans had been suspended in Germany. He wrote him from Scott County forbidding him from functions within the diocese. He is afraid (Purcell) will think he is tampering with one of (Purcell's) priests. He has no intention to do that. Berger asked for an appointment to Newport two years ago and Carrell wrote to his superiors about it. That was the only time. He hopes that (Purcell) will write him whenever he thinks he is at fault. P.S. He leaves today for Scott County.
II-4-m - A.L.S. - 2pp. - 12mo. - {3}
1857 May 4
Foltier, Father S(tephen) J(ules):
Vermillionville, (Louisiana)
to Father (Stephen) Rousselon:
New Orleans, L(ouisian)a
Foltier received Rousselon's letter at the end of last month. Sister St. Paul (Aucoin, O. Carm.) is going down to the city with the person in question. Foltier thinks that Mother St. Th&èr&èse (Chevrel, O. Carm.) might well let Sister Victoria, (O. Carm.) come with St. Paul to take care of the first class of children. Sister St. Gabriel, (O.Carm.) is succeeding well. Sister Ste. Marie(?), (O. Carm.) is not making progress with the children; she lacks order and method. She would be good for the linen room; she is a holy nun but too old to adjust for the beginners. Rousselon will receive 3 piastres from the French consul for 3 death certificates Foltier sent him. The money is to be given to St. Paul to buy toys for the children. The convent is to receive 1000 piastres for the orphans they are bringing up. St. Paul counts on giving Rousselon the money she owes him; it would be good if she gave Rousselon power of attorney to pay the order at Baton Rouge. If there is money left, globes, maps, barometers, and thermometers should be bought. One must show the parents that the Sisters neglect nothing. Foltier is writing to the Brothers of Christian Doctrine to get an idea of expense. Foltier has paid the 300 piastres note signed by the Archbishop; he is enclosing it (no enclosure). During court, Mr. O'Brien said that he had talked to Judge L. Dupr&è about the resignation Rousselon sent. The judge said that Rousselon must carry through the administration he began. Daniel (O'Bryan) O'Brien applied the law and whatever is decided Foltier has asked C. Sostin, the clerk of court, to let Rousselon know.
VI-1-l - A.L.S. - (French) - 4pp. - 8vo. - {9}
1857 May 5
Choiselat, Ch(arles):
Paris, (France)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Although the balance of the allocations for 1856 have not yet been paid, Choiselat notifies Blanc that 1900 francs is due to New Orleans and 14,000 to Natchez. The drafts are enclosed (no enclosure).
VI-1-l - A.L.S. - (French) - 2pp. - 4to. - {3}
1857 May 5
Kenrick, Francis Patrick, Abp. Baltimore:
Baltimore, Maryland
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
By a letter from Bishop (Michael) O'Connor from Rome, Kenrick has learned that O'Connor has obtained Father John B. Byrne of St. Matthew's, Washington, D.C. With the concurrence of Bishops (John McGill) of Richmond, and (John Neumann) of Philadelphia and in reference to the "two first set of appointments" of Bishop (Richard Vincent Whelan) of Wheeling, Kenrick sends the following lists to the Holy See. For Charleston, Fathers Patrick N. Lynch Benedict J. Spalding-(for Byrne) and James Whelan. For Savannah, Fathers Augustine Verot, Tobias Mullen, and James A. Corcoran. For the Florida Vicariate, Fathers Benedict Madeore, Peter J. Lavialle, and John Corbe. As several of these are in Purcell's province he asks Purcell to write to the Holy See on them and to urge also the Bishops of the Province in whose diocese these men live to write to Rome also.
II-4-n - A.L.S. - 1p. - 12mo. - {20}
1857 May 5
Rousselon, Father E(tienne):
New Orleans, (Louisiana)
to Archbishop A(nthony) Blanc:
Baton Rouge, (Louisiana)
Rousselon has just received a letter from Father (Mathurin F.) Grignon advising him that Grignon has drawn on Rousselon for $1044.95 for a note signed by Bishop J(ohn) J(oseph) Chanc(h)e payable May 7. Grignon said that Blanc had promised to pay this amount. Rousselon has given the $1000 to (Octave) De Armas and the $300 to the Citizens' Bank. He has also given young Cheeavers (John Cheevers?) a letter and his passage to Spring Hill. Theywill not come until tomorrow for Blanc's reply about the marriage. Father (John J. Vital) of Portland, the successor of Father Perch&è, arrived some days ago, recommended by Bishop Spalding on the pretext of his health but Rousselon thinks rather to make a collection. He seems discouraged and already talks of leaving. Father (Claude Pascal) Maistre has been installed in his temporary chapel since May 1. (Thomas) Layton came to bring a letter from Father (Stanislaus Buteux) Butteux with $300, Rousselon has asked Layton to keep the money until Blanc's return. Rousselon also encloses a letter from Baltimore (no enclosures).
VI-1-l - A.L.S. - (French) - 2pp. - 12mo. - {9}
1857 May 5
Pèlis(?), W(illia)m:
New Orleans, (Louisiana)
License is granted to join in matrimony Frank Brechter and Magdelehna Faust.
- D.S. -
1857 May 5
Rousselon, Father E(tienne):
New Orleans, (Louisiana)
Archbishop Anthony Blanc grants a dispensation from banns to Francis Brechter and Magdalena Faust.
- D.S. - (Latin) -
VI-1-l - D.S. - (English & Latin) - 3pp. - 16mo. & 32mo. - {3}
1857 May 6
Elder, Bishop William Henry:
Baltimore, (Maryland)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
When Elder wrote that he planned to be at St. Mary's on the 17th he did not reflect on how near it would bring his departure to Pentecost. Elder would like to celebrate that festival in Natchez. So he will defer his visit to New Orleans until afterwards. He has written to Father Grignon to that effect. He will make stops on the way and Blanc could send any communications to either Archbishop Purcell, Bishop Spalding, or Archbishop Kenrick. Elder would like Blanc's opinion as to a vicar general. The Archbishop of Baltimore showed Elder a letter on Monday, just received from Bishop (Michael) O'Connor informing him that the Holy See had assigned Father J(ohn) B. Byrne of Washington, D.C. as O'Connor's coadjutor. O'Connor was about starting for the Holy Land.
VI-1-l - A.L.S. - 2pp. - 12mo. - {3}
(18)57 May 6
St. Eulalie, (R.U.), Sister M. de:
San Antonio, (Texas)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
She is now established in her new Community (Ursulines) which she trusts will be her home until death. She is delighted with the situation of the convent and (Blanc) knows the virtues and capacity of the Mother Superior. She admires the religious spirit pervading the Community; she is especially pleased with the younger members who have been formed in the house. The Superior refused Miss Brown, Sister St. Raphiel, (R.U.) but now regrets having done so. The Superior says that she will receive St. Raphiel and even pay her passage should New Orleans refuse to do so. Eulalie asks (Blanc) to assist St. Raphiel but not to let anyone else in the Community know that she has spoken on the subject, not even Father Perché.
- A.L.S. -
(1857 May 6)
Ste. Marie, (R.U.), Sister de:
(San Antonio, Texas)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Ste. Marie expresses her gratitude for (Blanc)'s interest in their mission; it is a source of encouragement in the midst of all kinds of suffering during almost a year. Bishop Odin wrote that (Blanc) had told her to form subjects but she must have some; she does not hope for any here. (Blanc) is to see if he can find some. They must be capable; she has enough for the lower classes. The departure of the Waterford Sisters left a great void; she is in the same position as they were before the arrival of their Sisters.
- A.L.S. -
VI-1-l - A.L.S. - 4pp. - 12mo. - {5}
1857 May 7
(Wood), James F. Coadj. Bp. Philadelphia:
Philadelphia, Pennsylvania
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
His failure to answer Purcell's letters is due to his travelling and receiving visits, etc. Purcell's notes about Bishop (Martin John) Spalding have alarmed him but he hopes that the attacks will not have serious effects. While at Baltimore Wood read Archbishop Francis Patrick Kenrick's letter from Bishop (Michael) O'Connor in which the latter said that he had applied for a coadjutor because of his ill health. He obtained Father John Byrne of Washington who will be consecrated in Pittsburg as soon as possible. Pope Pius IX is anxious to see the American College in Rome established. Wood says that he has been well treated and expects to get along well with Bishop (John) Neumann. He has a busy Sunday ahead. He will write a full account to Father Edward Purcell later.
II-4-n - A.L.S. - 3pp. - 12mo. - {13}
(18)57 May 7
Beaugier, Father (A.?):
Ville-Plat(t)e (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
It would have been a long time if Beaugier had been silent since (Blanc)'s visit to Opelousas. Perhaps his sister's letter could have made (Blanc) think Beaugier had forgotten him. Ten days before New Year's one of Beaugier's parishioners, Mr. Rousseau, was given a letter for (Blanc). Beaugier believes that this letter went astray as Rousseau was going to try doctors in New Orleans and as soon as he arrived, went to the hospital where he remained for 6 months. Beaugier has not written to his sister for a long time. A year ago Beaugier lost his father. He wrote his sister and nephew not to worry his mother, that he wanted her to enjoy everything during her lifetime. His sister replied by asking Beaugier for his power of attorney. He replied that he would give it if two of his friends would represent him. As it happened both of these were dead. His sister named an attorney and Beaugier put everything in his hands. Beaugier's little church and presbytery are in the same state. If he were rich, as they are at Opelousas, but he and his cousin have only 400 piastres which they brought from France and which they loaned to Father (Gilbert) Raymond and asked for repayment only because of need. Some of the rich people are buried in the cemetery at Opelousas and attend services there so all their stipends go there. Raymond was never arranged with Beaugier about this. With(?) Father (John F.) Raviol Beaugier is as(?) he was the first day. So how can Beaugier build a church? Three months ago he called a meeting; twelve were charged with subscriptions but without much success. (Blanc)'s presence would encourage Beaugier's parishioners. They have not forgotten the scandals. When weather permits the church is frequented on Sunday; 16 children made their First Communion. They have their children baptized and objects blessed.
VI-1-l - A.L.S. - (French) - 4pp. - 4to. - {5}
1857 May 8
(Blanc),Ant(hony) Abp. New Orleans:
Plaquemine, Louisiana
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He has been visiting the parishes along the Mississippi and is now at Plaquemine, Parish of Iberville after having visited Pointe Coupe and Baton Rouge. He intends to go from Iberville to St. James and thence to New Orleans. Before leaving that city he expects to see Bishop William H. Elder who at the request of Archbishop (Francis Patrick Kenrick) has consented to ordain at Mt. St. Mary's, Emmittsburg. Father (Anthony) Durier arrived in New Orleans and has been assigned to the Cathedral as the mission for which he was intended could not be prepared. He is the only assistant in the cathedral who can speak English. Blanc hopes that Mr. Langlois whom Purcell will ordain Trinity Sunday will be ready for and English congregation next fall. Father O'Neil has been in the vicinity of the mission intended for Father Durier but has one on possibly to Natchez. Bishop Elder will probably visit Cincinnati and Blanc asks that Purcell tell him about O'Neil. Elder has but one mission of importance, Vicksburg and he wants it to fall into safe hands. Blanc asks if Purcell thinks that there is obligation to insert in their own Provincial Council decrees that of the St. Louis Provincial Council about the trials of guilty ecclesiastics. When he returned to New Orleans he will prepare their documents for publication.
II-4-n - A.L.S. - 3pp. - 12mo. - {15}
1857 May 8
Casamajor, H.E.:
New York, (New York)
to Archbishop A(nthony) Leblanc(!):
(New Orleans, Louisiana)
The Catholic Library Association is desirous of corresponding with all the Catholic Literary Societies. Casamajor asks (Blanc) to send them a list of the Catholic societies in his diocese.
VI-1-l - A.L.S. - 2pp. - 12mO. - {2}
1857 May 9
Riley, J.B. (and others):
(New Orleans, Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
The undersigned committee on behalf of the Sodality of the Immaculate Conception ask Blanc to address them tomorrow evening. (Signed also by) J.P.E. Coudrain, A. Loreau, Numa Hacker, W. Laughlin, J. (?) E. Grace.
VI-1-l - A.L.S. - 2pp. - 12mo. - {6}
1857 May 9
Vanpaemel, Father E(d ):
Grand Rapids, (Michigan)
to (Bishop Peter Paul Lefevere):
(Detroit, Michigan)
Vanpaemel hastens to make known his decision about the offer Lefevere made to him. He spent almost a whole day at Niles, (Michigan) and got all the information he could about it. He thinks a priest is needed there, though great difficulties would await him. There is no priest's house either in Niles or in Bertrand, (Michigan). Father Flinn (F. Flinn) of South Bend, Indiana who attended Niles had to pay from his own for the church, and Father (J. A. Lebel) did not succeed much better. Still if Lefevere will tell Vanpaemel to go, he will go—there or elsewhere—whatever sacrifices it may cost. Vanpaemel recounts some sacrifices he made in coming to this country, finding it necessary to mention them because he heard of slanderous language used against him. The accusation that he loaned money at interest is false. He makes a statement of the money he possesses at present and the amount coming to him. (The priests at Grand Rapids) did not receive as much as is thought in Detroit, and they made more improvements than is supposed. He himself has done as much or more than anyone else with the same authority. He mentions his work at Sand Creek, Michigan, Berlin, Michigan, Town of Croton on the Muskegon River, Muskegon, Michigan, the German church (Grand Rapids), Polkton, Michigan, Grand Haven, Michigan, in his own church (Grand Rapids). He never spoke before of what he had done and he does so now only because he thinks it necessary to justify himself. If other accusations have been made, he asks Lefevere to let him know. He is not afraid or ashamed of what he has done during these four years. If Lefevere will tell him to stay in Grand Rapids, he will do so#x2014;there may be a better chance for agreeing since Father (Cornelius) Moutard left. They would agree better yet if Father (F.) Van Erp had control of all the temporal affairs of the church.
III-2-i - A.L.S. - 4pp. - 8vo. - {15}
1857 May 9
Zeller, Father F(erdinand):
Carrollton, (Louisiana)
to Archbishop (Anthony Blanc):
St. James, (Louisiana)
Zeller is once again going to write about his leaving. He will not repeat the reasons which authorized him to ask verbally for permission to retire from the missions. Every day brings new proofs of his physical weakness and the near impossibility of serving his parish. (Blanc) said to do what he could but there are circumstances where he can do things only by halves or omit them altogether. He does not want to carry the burden of ministry to the age where corporal infirmities coincide with intellectual weakness. Zeller has set the Sunday after Ascension for First Communion for Carrollton. If (Blanc) could give Confirmation that day it would reduce the burden by half. He has learned that (Blanc) is to confirm in two places that day - at the Jesuits and at St. Joseph. Father Curio(z?) says he could have it at his place at 7 in the morning which would permit (Blanc) to be at Carrollton on the 9 o'clock car. As Zeller supposes that the installation of the Bishop of Natchez will take up several weeks, (Blanc) will have to confirm some places on the same day. In any case they will be ready.
VI-1-l - A.L.S. - (French) - 3pp. - 4to. - {2}
1857 May 10
Spalding, M(artin) J. Bp. Louisville:
Louisville, Kentucky
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He has received Purcell's two letters and feels relieved from his head pains. His attacks he attributed to a neglected cold and fatigue. At St. Louis they had a grand ceremony which lasted until 3o'clock although he preached only 40 minutes. There were 4 bishops besides the Archbishop, 11 altogether. The next day the bishops of the province choose their nominees for the sees of St. Paul and the Vicariate of Nebraska: St. Paul Fathers (Anthony) Pelamourges of Dubuque, John C. Perrodin of Green Bay, and Tobias Mullen of Allegheny, Pennsylvania For Nebraska 1. Fathers Francis P. McFarland of Utica, New York, 2. Lucien Galtier of Praire du Chien, Wisconsin 3. John B. Byrne. Spalding is not certain except of the first on both lists. Archbishop (Peter Richard Kenrick) complains that Purcell did not send him the names for Fort Wayne, but perhaps Purcell has sent them now. Kenrick objects to Father (Julian) Benoit and prefers the second with us. Spalding prefers Father Corcoran and his name was first on the list sent to Archbishop Kenrick by his brother, but seems to have been revised. Archbishop (Francis Patrick)Kenrick of Baltimore told Spalding that Archbishop (Cajetan) Bedini said that the cross was to be before signatures in only official documents. Also that the episcopal seal should have 3 tassels, and archbishop 4 and a cardinal 5. He has performed the novena for Mrs. Springer. P.S. Father (Arnold) Damen has gone to Chicago to establish a church for the Jesuits. Bishop (Anthony) O'Regan is still moody. They gave him a talking to which he did not like. Father (Michael) Forde is dissatisfied with his retired mission and that Purcell has repented. He went to St. Louis but no one received him. Spalding told Bishop (James) Duggan all he knew about him. His retreat has not humbled him.
II-4-n - A.L.S. - 4pp. - 12mo. - {28}
1857 May 10
Whelan,R(ichard) Vincent Bp.Wheeling:
Wheeling, Virginia
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Whelan is becoming more and more convinced that he cannot entrust the German congregation to Father (Stephen) Huber. It is a large and promising congregation and with a good priest will be a consolation, but he fears that a "good but crazy man" will destroy it. Whelan asks Purcell to exchange with him Father (Michael Tuffer) for Huber. The latter will do better in an established congregation. Whelan begs Purcell to grant this necessary request.
II-4-n - A.L.S. - 1p. - 12mo. - {4}
1857 May 12
Baraga, Frederick, Bishop of Saut Ste. Marie:
Saut Ste. Marie, (Michigan)
to Bishop (Peter Paul) Lefevere:
Detroit, (Michigan)
Baraga encloses a check on Mr. (Charles) Choiselat which he wants to be cashed for him. He would like to know how he could cash such checks without troubling Lefevere. He asks that Mr. John B. Palmes be paid $84.60 from his account and the balance be kept until Mr. (Peter) Barbeau calls for it. Should Lefevere leave before that, then the money should be left with Father (Peter Paul) Hennaert. Baraga would like to know more about Fathers (Andrew D.J.) Piret, (John George) Steinhouser, and (C.) Lemagie. (Note in Lefevere's hand that the above checks were not signed and therefore were returned to Baraga on May 26, 1857, for his signature.
III-2-i - A.L.S. - 1p. - 8vo. - {8}
1857 May 12
De la Ruelle, Dr.:
Opelousas, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
De la Ruelle has such a perfect knowledge of the people of this area that he has no confidence in their morality. This is why he writes to (Blanc). The prophet has said "70 to 80 for the strongest" so De la Ruelle must hurry as he is already 70. Two of his slaves, mulatresses aged five years, 6 months and 7 years were born under his roof. Their mother is dead. His intention was to free them at his death but the new law prevents him from carrying this out even though he has it in his will. He cannot turn them over to their father who would sell them. Could De la Ruelle will them to (Blanc) who would set them free and place them in a religious house where on coming of age they could take the veil or follow a career in the world. He asks (Blanc) to show him what to do.
VI-1-l - A.L.S. - (French) - 3pp. - 4to. - {1}
1857 May 12
French, Geo(rge) E.B.:
Philadelphia, P(ennsylvani)a
(A circular letter) French has located in Philadelphia as a general agent for the churches throughout the States. He has made arrangements with manufacturers of altars, ornaments, bells, etc. He is allowed a small discount from the wholesale prices. He refers those not acquainted with him to the Bishops of Baltimore, Albany, Detroit and Richmond. (P.S.) A copy of endorsements from Fathers Felix Barbelin, S.J., N.J.A. O'Brien, Henry Hoban, S.J., J.B. Donelan, John E. Blox, S.J. (In the New Orleans Papers).
VI-1-l - A.L.S. - 3pp. - 4to. - {10}
1857 May 12
Grignon, Father M(athurin) F.:
Natchez, (Mississippi)
to Archbishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Grignon has just retired the note through the kindness of J(ohn) B. Quegles in whose favor Grignon has drawn on Blanc for $1044.95. Grignon knows nothing more about Bishop (William Henry) Elder than Blanc wrote. It would be too bad to see him come alone. Bishop Portier or Bishop Martin could perhaps come in Blanc's place or some of the priests from New Orleans. It might be somewhat difficult for Elder to pontificate and preach on the same occasion; Father Mullen could perhaps come. Grignon finds F(rancis Surget, Jr.) Surjet among this year's trustees. The last wish of Surjet's father had been carried out in favor of the orphans. Grignon was present when the $5,000 were given to the trustee of the asylum. The other day Mrs. Girodeau got the idea of having a new carpet in the sanctuary; in 8 or 10 days she collected the money. Unfortunately while working in the sanctuary she fell and hurt her knee. She is better now. (P.S.) Father (Julian M.)Guillou writes that he cannot use Father (Jean Honor#233;) Dubernard due to certain arrangements. Dubernard will probably return this week.
VI-1-l - A.L.S. - (French) - 3pp. - 12mo. - {7}
1857 May 13
Haseltine, Father J(oseph):
Bardstown, K(entuck)y
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Haseltine offers to acquit 200 intentions, one half as an offering to the (Female) Orphan Asylum of the Sisters of Charity in N(ew) Orleans and the other half to St. Vincent's Female Orphan Asylum of Louisville.
VI-1-l - A.N.S. - 1p. - 12mo. - {3}
1857 May 14
Miles, George H.,:
Balt(imore Maryland)
to O(restes) A. Brownson:
(New York, New York)
Miles is sorry he did not have a chance to say goodbye to Brownson and Sarah. He has been so busy with Miss Harper's affairs that he has not had time to close up the Lecture account. He encloses draft for $50 and says he believes the proceeds will reach $130. The draft, together with the previous payment to Brownson, makes a total of $105 paid him.
I-3-m - A.L.S. - 1p. - 12mo. - {1}
1857 May 15
(Brunner)C.P.P.S.), Father Francis de Sales:
Mariastein, (Ohio)
to (Archbishop John Baptist Purcell):
of (Cincinnati, Ohio)
(Brunner) thanks Purcell for his kind letter and the offer of an opportunity to rest in Cincinnati, in the hospital there. But the one thing that bothers him is the frequent change of air which his 62 years do not seem able to stand. He intends to leave as soon as possible to drink the waters of his native land and to visit Rome. He has chosen as his companion Father Maximilian (Homburger) who has worn himself out in the ministry. The people at St. Henry's are quiet, the trouble having been caused by drunkards and sellers of liquor. He reiterates his gratitude to Purcell.
II-4-n - A.L.S. - (Latin) - 2pp. - 8vo. - {3}
1857 May 15
Curtis, M.A. Fuller:
Grantville, (Massachusetts)
to Orestes A. Brownson:
New York, New York
The writer needs Brownson's help. She met him "some years" ago. Since that time she has twice visited Cuba and Florida for her health. She is not yet well. She recognizes the divine authority of the Catholic Church. She is ignorant of the doctrines and disciplines of the Church; yet, she loves the Church. She wishes to meet a priest to test the genuineness of her conversion, hence-would like a note of introduction to one. Brownson has directed her to the Truth. She wishes to read Brownson 's articles treating Catholicism and Protestantism - especially the Church of England. She inquires where she may obtain these articles. She refers to those written soon after Brownson's conversion. She needs arguments for her friends, the Southnicks and Rev. John Cotton Smith. She regrets to learn of Brownson's wife's illness. She invites Brownson to her country home whenever he comes to Boston. Her husband is still a skeptic.
I-3-n - A.L.S. - 3pp. - 10mo. - {1}
1857 May 15
Grignon, Father M(athurin) F.:
Natchez, (Mississippi)
to Archbishop (Anthony) Blanc:
N(ew) Orleans, (Louisiana)
Grignon has just received a letter from Bishop (William Henry) Elder informing Grignon that he could not leave before the 18th but hoped to arrive for Pentecost. He will come by way of St. Louis. He also received a response from Elder to the letter of congratulation sent by the men of the parish.
VI-1-l - A.L.S. - (French) - 1p. - 8vo. - {2}
1857 May 15
Lesne, Marie:
Lyons, (France)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
This winter Blanc wrote to Father Bouet that her uncle (Father James Lesne?) seemed touched by their troubles. But they have not heard from him. Marie's brother Hippolyte (Lesne) who had been held in prison unjustly for six weeks because of the absence of his brother has suffered more than anyone from his uncle's indifference. Hippolyte says he would like to write his uncle and reproach him. Marie dissuaded him because from her point of view her uncle owes them nothing. But it is difficult to make Hippolyte listen to reason; they fear for his mind. If he addresses a letter for her uncle to Blanc, she asks Blanc to read it and not send it if it contains injurious words and if he has already written directly she asks Blanc to excuse him to her uncle. If Marie desires help it is because of her mother. If Blanc doubts her sentiments he can get information about her from Father Bouet and Father Pater, pastor of St. Bonaventure.
VI-1-l - A.L.S. - (French) - 3pp. - 4to. - {3}
1857 May 15
McCaffrey, Father John:
Mt.St.Mary's College, Emmitsburg, Md.
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He thanks Purcell for his congratulations to the bishop-elect of Charleston but feels sure that Purcell will not disapprove of his declining the honor when he understands the reasons for it. They loveBishop (William H.) Elder who is now with them. McCaffrey however feels that he would merely hold the position of a more efficient man. Further he does not feel any vocation to the episcopal state. His colleagues feel that his leaving would injure the college. Bishop Elder's departure weakened them. Father William McCloskey and Father (Henry) McMurdie have divided between them Elder's work. They hope for other priests. Mr. Edward Fitzgerald tells him that Purcell has seminarians who might make teachers. If this is true McCaffrey asks that they be sent by the end of July. He asks Purcell to preach at the laying of the cornerstone of their new church June 23. The church is planned to honor Bishops (Simon) Brute and (John) Dubois, founders of the College. He saw Bishop (James Frederick) Wood at Baltimore. In speaking at Bishop Elder's consecration he related the settling of William Elder at Emitsburg. McCaffrey speaks of the delight at seeing Elder's parents and relatives on that occasion. He asks Purcell to accept the invitation to speak and at the same time in writing to Rome to ask that he be excused from the mitre.
II-4-n - A.L.S. - 3pp. - 8vo. - {10}
1857 May 15
Mejan, Count E.(?):
N(ew) Or(leans, Louisiana)
The French consul certifies the signature of Father E(tienne) Rousselon.
- Copy -
1857 May 12
Rousselon, Father E(tienne):
New Orleans, (Louisiana)
Rousselon certifies the signature of Father G(uillaume) L(e Mercier) Duquesnay, pastor of St. Louis Church.
- Copy -
( )
Duquesnay, Father G(uillaume) L(e Mercier):
(New Orleans, Louisiana)
Duquesnay certifies that it is, and always has been the custom, since the adoption of the civil code in 1808, that baptismal certificates of Catholics are kept by the priest administering the sacrament, that they are signed only by the priest whose signature is sufficient for the validity of these certificates in the civil courts of this state. It is also the custom not to designate the name of the father in certificates of the baptism of an illegitimate child unless the father approves and recognizes his child. (P.S.) At the end of the abstract of the act of March 26, 1818, is found (the two above certifications).
- A.D.S. -
VI-1-l - Copies, A.D.S. - (French) - 2pp. - 4to. - {2}
1857 May 16
Buteux, Father S(tanislaus):
Bay St. Louis, (Mississippi)
to Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
Although Blanc will not be at New Orleans until the 18th or 19th. Buteux wants to thank him for the letter Blanc wrote from Plaquemines. It was very difficult to borrow at interest since he sees July coming with 136 piastres to pay on the money still due on the property of the Sisters (of St. Joseph) and September coming with the 515 piastres to pay for the third time to Mr. Clannon for the property of the Brothers (of Christian Instruction). After this payment Buteux will still owe Clannon 500 piastres. Buteux is anxious to return the money where he took it from. He hopes that Bishop Elder will honor the memory of Buteux's mother. The 300 piastres were more than the 1500 francs his mother gave him in 1854. Money advanced to Bishop Vandevelde, a collection in France brought the amount to $789.48. To this is added the 1000 piastres drawn on (Charles) Choiselat to pay the expenses of the 15 persons Buteux brought for the mission. Four of the Sisters (of St. Joseph of Cluny?) returned to France but they were reimbursed for their passage from Havre to New Orleans. Buteux thanks Blanc for the Masses he has said for the soul of Buteux's mother.
VI-1-l - A.L.S. - (French) - 3pp. - 4to. - {6}
(18)57 May 16
Howard, J(acob) M.:
Detroit, (Michigan)
to Bishop (Peter Paul) Lefev(e)re:
(Detroit, Michigan)
Howard asks Lefevere to inform him by the bearer where Father (Peter) Kindekens is. Kindekens is an important witness in the suit of Carroll versus Tremble, the bearer. In order to get the case put off until next fall and to obtain Kindeken's deposition, it is necessary for Tremble to show where Kindekens is.
III-2-i - A.L.S. - 2pp. - 12mo. - {3}
1857 May 16
Spalding, M(artin) J(ohn), Bishop of:
Louisville, (Kentucky)
to Bishop (Peter Paul) Lefevere,:
Detroit, Michigan
Spalding encloses a letter from Father (Peter Kindekens) Kindikins forwarded to him by Bishop (John) McCloskey of Albany. Spalding is truly sorry to see that the prospect for their college in Belgium are not flattering. McCloskey and Spalding are of the opinion that they should not send their subscriptions of one thousand dollars each until something more definite is heard from the College. Before paying the subscription a certificate should be had from the Archbishop (Engelbert Sterckx) of Mechlin expressing his belief that the College will go on. He asks Lefevere to give him information on the prospects of this College in which he is so much interested. He wrote to the Cardinal of Mechlin some months ago but has received no answer.
- A.L.S. - 3pp. - 12mo. -
1857 Apr. 20
Kindekens, Father P(eter):
Denderwindike, Belgium
to Bishop (John) McCloskey:
Albany, New York
McCloskey's letter of March 25 has just reached him. The loss of the kind and generous Count di Merode is no doubt a very serious one to their important undertaking. However he hopes that the children will not repudiate the Count's promise. But even then there are enough generous people in Belgium to supply the deficiency. As to what Bishop (Michael) Connor writes from Europe Kindekens says that such sentiments come to Rome from the United States since the Holy Father and Cardinal Barnabo with whom he spoke encouraged him in his plans. He is sorry not to be able to send McCloskey a young priest. He has only three at his disposal and these the Bishop will release only on condition that they go to some religious order through the American college at Louvain. Some days ago L'Emancipation Belge published an extract from L'Univers of Paris intended to put a damper on his efforts but he has written a strong answer. His friends have advised him not to notice the article but to rent a house at once at Louvain and to make a commencement. This is a bold step, especially since he is meeting with indifference where he expected aid but he is on the field of battle. The subscription has not been opened yet because they are awaiting a decision on the Merode affairs. That is why he has written to him, and the other two bishops for the $1000. P.S. He hopes to send some young priest to America toward September or October, the first fruits of their enterprise.
III-2-i - A.L.S. - 3pp. - 12mo. - {5}
1857 May 17
(O'Regan) Anthony, Bishop of:
Chicago, (Illinois)
to Bishop (Peter Paul Lefevere):
Detroit, (Michigan)
O'Regan thinks Lefevere could give valuable instruction about a lawsuit now pending. In April 1853 Bishop (James Oliver) Van de Velde, then Bishop of Chicago, sold a piece of property. The sale was to be null and void unless payment was made on the October 1 following. Such payment was not made and now the buyer claims the property saying that the Bishop being the only administratior of the diocese was not authorized to receive the money. In Illinois the Bishop of Chicago is a corporation sole.
III-2-i - A.L.S. - 3pp. - 12mo. - {3}
1857 May 18
Foltier, Father S(tephen) J(ules):
Vermillionville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
For a long time there have been Free Masons here; they even once had a lodge. Foltier had occasion to let his congregation understand that even the Fathers of the Council of Baltimore had forbidden that absolution be given to those who persist in remaining in such associations. To say that Alexander Mouton and many of the Moutons are supporters of Free Masonry is nothing new to (Blanc). What astonishes Foltier is to see Valerien Martin even more partisan. What methods could be used to remedy the evil? Should one speak often of it from the pulpit? Would this provoke opposition? Must absolution be refused to the dying? If they try to bring a Free Mason for burial with their insignias, what is Foltier to do? Foltier would like positive answers to all of his questions.
VI-1-l - A.L.S. - (French) - 3pp. - 4to. - {4}
1857 May 18
Foltier, Father S(tephen) J(ules):
Vermillionville, (Louisiana)
to Father (Stephen Rousselon:
New Orleans, Louisiana)
Foltier received (Rousselon)'s letter of May 12 which indirectly explains Sister St. Paul (Ancoin, O. Carm.)'s prolonged stay at New Orleans. By now (Rousselon) will have received the 1000 piastres allocated by law to the convent, have paid the most pressing debts and bought the things they talked of for the study of cosmography. About the estate and the silence about (Rousselon)'s resignation, Foltier asked the clerk of court if he had not received (Rousselon)'s letter. Eraste Mouton, brother of Honor#233; (Mouton), and nephew of Alexander (Mouton) has resigned his place. It is now occupied by C.E. Sostin who replied that it had never been made known to him. In fact Eraste had received this paper and had done nothing about it with the idea of obliging (Rousselon) to choose someone at Vermillionville. D(aniel O'Bryan) O'Brien was ready in February; he had seen the judge at Opelousas and several people who could serve as surety. (Rousselon) delayed his resignation so much and then was so secretive that Foltier and O'Brien did not know until long afterward. If they had known they would have forced Eraste to make a reply long before court. The affair was not mentioned officially to the judge. But privately O'Brien had talked to the judge who had said that (Rousselon) must remain the administrator. Some lawyers from here claim that he can resign but that he must come to court, render his accounts and then if the resignation is accepted, the judge could name another administrator. Some say a meeting of the creditors could be called to replace (Rousselon). Probably (Rousselon) will be obliged to attend the October court. There is a Frenchman here who is working to become a lawyer who knows all Father (Anthony Desiré) Mégret's difficulties and he could find securities like Mr. Revillon, the merchant; he hopes to receive his diploma at the Superior Court in September, his name is Etienne Lauer. He has gone on many a spree in his life but now behaves perfectly. This is the man to whom (Rousselon) could confide all the documents. As for Gé rard, the pontiff of the Freemasons, and his disciples the Moutons, Foltier would not give them a red cent, although he gets along well with them. Another question is the outburst of Victor Boete against the Bishop and the owners of the lands. Foltier thinks if it is brought to court a new survey will be ordered and if Abbeville is not on Mégret's land the consequences could be disagreeable. There is also the Briaux(?) estate. Foltier is going to St. Martin this week to see Judge (Albert) Voorhies to ask him to put the Mégret estate affair in another court. If the judge sees the reasons they can be ready for October at Lafayette or December at Abbeville. If this does not suit (Rousselon) he must have a lawyer for the first Monday of next month at Abbeville. Father Poyet could give him information. (Rousselon) must write to Voorhies or Mr. Kearney, clerk of the district, to inform him of the reasons for the transfer to another court.
VI-1-l - A.L.S. - (French) - 7pp. - 4to. - {15}
1857 May 18
Ménard, Father Ch(arle)s M.:
Thibodaux, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Ménard reminds (Blanc) that on Ménard's last visit (Blanc) promised to confirm here on Trinity Sunday. They also expect (Blanc) at Houma and St. Philomena's on the following days. They also rejoice that (Blanc) will celebrate Corpus Christi with them on June 11th. Ménard counts on confreres from New Orleans for the celebration. The magnificent canopy which they received today will add to the solemnity of the day. Work on the church at Lawrenceville will probably be finished in 6 weeks. All is going well. (P.S.) The Ste. Anne Street ferry connecting with the cars crosses at 7:30.
VI-1-l - A.L.S. - (French) - 2pp. - 12mo. - {2}
1857 May 19
Juncker, (Henry) D., Bishop of Alton:
Dayton, (Ohio)
to (Archbishop John Baptist Purcell):
of (Cincinnati, Ohio)
Before leaving for his new diocese, Juncker wishes to express his regret for what he has said and done in the Archdiocese. He asks to be forgiven for charging (Purcell) to send a letter to Rome. He leaves tomorrow for good. He thanks (Purcell) for all he has done for him during nearly 24 years. He wishes that (Purcell) convey his best thanks to Father (Edward) Purcell. He never thought it would be so hard to leave Ohio.
P.S. (Purcell) is to excuse his haste.
II-4-n - A.L.S. - 2pp. - 12mo. - {2}
1857 May 19
O'Bryan, D(aniel):
Abbe Ville, (Louisiana)
to Father E(tienne) Rousselon:
(New Orleans, Louisiana)
During the Vermillion Ville Court O'Bryan spoke to the judge about Rousselon's resignation as executor of the estate of Father (Anthony Désiré) Mégret. The judge said that Rousselon could not resign. If Rousselon is disposed, O'Bryan will close up the business for $250. Some of the purchasers at the sale have wanted to pay O'Bryan but as he was not authorized he referred them to Rousselon.
VI-1-l - A.L.S. - 2pp. - 12mo. - {2}
1857 May 19
Spalding, M(artin) J(ohn), Bishop of:
Louisville, (Kentucky)
to Bishop (Peter Paul) Lefevere:
Detroit, (Michigan)
Spalding thanks Lefevere for the letter of Father (Peter Kindekens) Kindekins which he has sent on to Bishop (John) McCloskey. Spalding does not like his "threatening" them in case they do not choose to pay down at once. When Spalding hears from the Cardinal, (Englebert Sterckx) of Mechlin he will know better the probabilities of the College being permanently established. What he suggests now and what he has suggested to Bishop McCloskey is that all together they pay $1000 now, each one third and pay the remainder in September or when they receive definite information. Or, they might defer all payment until they hear farther. He has no doubt that the information contained in the printed extract was furnished by Bishop (Michael) O'Connor whose enthusiasm soon cools on any project. He was the warmest of all before leaving America, but he soon cooled off. As his brother Ben(jamin Spalding) says "he won't do to tie to." What if through his influence at Rome they should write to Belgium not to start the College for the present. Before they part with their money they ought at least to wait until Kindekens will hear from Msgr. di Merode at Rome.
III-2-i - A.L.S. - 4pp. - 12mo. - {5}
1857 May 20
Fitzsimmons,:
Boston, (Massachusetts)
to (Orestes A.) Brownson:
(New York, New York)
Father Fitzsimmons hopes that Brownson can find it convenient to lecture to the Catholics of South Boston on "the vital subject of naturalization". In Word 12 they have many grievances to complain of; he believes they can be remedied only at the Ballot Box. While something has been done to correct these wrongs, that is nothing in proportion to the number of the Catholic people or the amount of the wrong they daily suffer, (Note; Fitzsimmons signs himself as pastor of SS. Peter and Paul but he is not so listed in the Catholic Almanac for 1857-9.)
I-3-m - A.L.S. - 1p. - 12mo. - {1}
1857 May 20
Nolan, W(illia)m G.:
Walker's Station, Texas
to Archbishop Anthony Blanc:
(New Orleans, Louisiana)
Blanc would do a great favor if he could procure a Catholic lady to teach Nolan's children. She would teach his two daughters, 11 and 3 and his two sons 8 and 4. Nolan lives on the Brazos river, below Richmond and 3 miles from Walker's Station on the B.B.B. and Co(mpany) railroad. They have no church as yet in Richmond but the priest from Houston comes to Nolan's house every month. They have few neighbors and no Catholics near. They are blessed with excellent health. Nolan is not rich and can afford to pay only about $20 or $25 per month. If Blanc knows of anyone, Nolan would be greatly obliged. The Bishop of Galveston, from his friendship for Nolan, would be glad to forward Nolan's view.
VI-1-l - A.L.S. - 2pp. - 4to. - {1}
1857 May 21
Brownson, O(restes) A.:
New York City, New York
to B(isho)p (John) Fitzpatrick:
of Boston, (Massachusetts)
This note will be handed to Fitzpatrick by Mrs. George Curtis whom Brownson wishes to introduce. She recognizes the truth and Divine Authority of the Catholic Church and wishes to have an introduction to some priest who will prepare her for admission into the Church. Brownson takes this occasion to renew Fitzpatricks kindness to him. He regrets he is no longer under the Bishop's spiritual direction.
I-4-h - Typed copy (Boston Archdiocesan Archives) - 1p. - 8vo. - {1}
1857 May 21
Pineau, Father R(ene) M.:
Thibodaux, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Father (Charles M.) Ménard has written to (Blanc) but since the affairs in question happened in Pineau's presence, Pineau knows them best. It all happened at Chickahoula (Chacahoula). There is a Protestant schoolteacher who seeks to dispel the ignorance of the people by teaching them his hereticsl principles. When Pineau was convinced that Mr. Jacquelet was truly heretical, he notified Father (Francis) Tasse(t) as Pineau knew they were friends and that the pastor of Houma even supported him in a way. Both Pineau and Mé nard warned Tasse(t) about Jacquelet. But Tasse(t) let himself be deceived to the point of promising to say Mass at Jacquelet's school on the 30th of this month. Nearly all of Chickahoula is convinced that Jacquelet is Protestant. On Sundays Jacquelet gathers people at his school to listen to a speech against religion and reading from a bible of his making. He tells the children to go into the woods and confess their sins at the foot of a tree. In spite of everything, he says he is Catholic. Now that Tasse(t) has promised to say Mass, Jacquelet is triumphant. He even talks of building another chapel on the bayou. He is to present several children to the pastor of Houma for First Communion. Jacquelet has instructed them himself. His "temple" at present is a little deserted. Pineau does not doubt that Jacquelet is supported by the Protestants; nothing is lacking at his house, it is a veritable café. Pineau's chapel should be finished when (Blanc) comes.
- A.L.S. -
(1857 May 21)
Ménard, Father Ch(arle)s M.:
Thibodaux, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Ménard is sure that all Pineau's assertions are true. Tasset has let himself be deceived. Ménard asks (Blanc) to apply a prompt remedy. Tasset has no right to meddle in the affairs of the parish which (Blanc) has assigned to Ménard. Ménard suggests that (Blanc) write to Tasset.
- A.L.S. -
VI-1-l - A.L.S. - (French) - 4pp. - 4to. - {5}
1857 May 23
Andrews, John W.:
New Orleans, (Louisiana)
License is granted to Father Aubert to join in matrimony Pierre Denis Roche and Marie Leontine Derbes.
VI-1-l - D.S. - 1p. - 32mo. - {2}
1857 May 24
Brownson, O(restes) A.:
New York, (New York)
to Count (Charles) de Montalembert:
Paris, (France)
Brownson has delayed a year to answer Montalembert's last letter because he has not known what to answer in return. The explanation and apology for his blunder will appear in the next July issue of (Brownson's) Review. He has not waited to reproach himself. He did that before his letter reached Paris and Montalembert's letter, severe as it was, was a milder rebuke than that he had received from his own heart. He cannot repair his fault but he can at least confess it. He did not foresee the use the Imperialists would make of what he said and what he said was not from his own mind. What he said was dictated by the man who formed his conscience. His criticism had hardly been issued before he received the Correspondant containing the warning of the Government to the article by the Prince de Broglie. Brownson has just read Montalembert's noble article of last April and he learns from the Univers that that article too has received a warning. He will try to write of these matters in the next issue of the Review. Montalembert has less freedom that Brownson supposed. His worst fears for religious liberty in France are realized. (Louis) Veuillot sent Brownson his "Catholic Party" in reply to M. de Falloux, accompanied with a note intended as an overture of peace but Brownson has not replied to it. Brownson cannot admire Veuillot's style of writing. He admires his courage and energy but he is a shortsighted man. He seems to Brownson a fanatic, cunning, astute but unscrupulous- not up to the level of the French civilization. His influence is deplorable. (Notation by Montalembert) Very interesting. An amende honorable for his critique of "l'Avenir politique de l'Angleterre" and of the attitude of the liberal Catholics of France. His confessor had dictated the article.
I-4-h - A.L.S. - 4pp. - 4to. - {5}
1857 May 24
Fleck, Father L.:
Rustroff, (Germany)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Fleck thanks (Blanc) for the information about his cousin and for permission to use (Blanc)'s address for his letters to this poor orphan. Fleck received two letters from her last year and he has taken all the steps necessary to settle this modest estate. Since then he has written three times to the notary in charge but receiving no answer, he sees he must go there in person. He has included a 100 franc note for her. (Blanc) knows that Fleck is without a patrimony and must take care of his mother. He never knew the family of the mother of his cousin, Marie Anne. His cousin's father, a student of theology at Strasbourg seminary, married the servant of the house where he boarded. Having lost his vocation he was unhappy the rest of his life and having settled in New Orleans, he, his wife, and three of his children died there within a year. Fleck had an idea of placing his cousin in a convent in France as an English teacher but first she would have to learn French, which would be difficult at the age of 30. Fleck wants to do everything possible for her.
VI-1-l - A.L.S. - (French) - 3pp. - 4to. - {1}
1857 May 25
(Laurence, Bishop Bertrand Severus Mascarou):
Tarbes, (France)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
(Laurence) asks for enlightenment on a case. On September 9, 1850, Jacques Vidou, called Claviche and Claire Martin, Widow Chabot, French, were married at New Orleans by the justice of the peace. Shortly afterward the couple separated. Vidou returned to France. He was contemplating a new marriage when someone opposed him with the deed of his civil marriage to Claire. Vidou and his parents attacked this deed as voided by nullity. The civil court here declared the marriage null by a judgment of December 9, 1856, since neither one had observed French marriage laws. Vidou says they observed no religious formalities, but is his testimony trustworthy? (Laurence) asks (Blanc) to have parish records checked and also to state whether the decree of the Council of Trent regarding clandestinity had been published. The marriage could be valid. If Claire is living could (Blanc) question her. (Signed by) Fourcade(?), Vicar General.
VI-1-l - A.L.S. - (French) - 3pp. - 4to. - {6}
1857 May 25
Miles, George H.:
Balt(imore, Maryland)
to O(restes) A. Brownson:
(New York, New York)
Miles encloses check for $50,00, given him by Mr. (H.B.) Coskery who will write Brownson to explain the transaction. Miles does not know what the money is supposed to be for; he asks Brownson to write Coskery acknowledging receipt of the check.
I-3-n - A.L.S. - 1p. - 12mo. - {1}
1857 May 25
Mina, Father Ve. M(odest)e:
St. John Baptist, (Louisiana)
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
Blanc's letter of the 23rd was brought last night by Eugé ne Landaiche, the fiancé of Marie Emma Haydel. Mina read it to Landaiche who said that things had gone too far, that their marriage either by the judge or in the church was set for the 28th; that he had gone twice to see Blanc and Blanc had been absent. Landaiche had promised Mina that he would go to see Blanc; this morning he said he could not go because of a sick servant. He said that on Wednesday they would come to fulfill their duties at the church. Mina awaits anxiously for the reply which he prays will be favorable.
VI-1-l - A.L.S. - (French) - 1p. - 12mo. - {3}
1857 May 25
White, Sister M. Teresa:
Connemara, Ireland
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Sister solicits (Blanc)'s kindness toward her native country which has suffered for years from poverty and the enemies of the faith. The government has plenty of money to push the work of perversion while she has to struggle in poverty. She asks (Blanc's) help in establishing a House of Mercy in connection with the convent. It would be the means of saving young females from vice and loss of faith. Many present themselves to her and she is obliged to send them away. P.S. Her own name is Aurelia White.
VI-1-l - A.L.S. - 3pp. - 12mo. - {2}
(18)57 May 26
Thirion, Father (Hubert):
Poydras College, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Thirion asks a dispensation for the marriage of Francois Gosserand and Clementine Samson.
VI-1-l - A.L.S. - (French) - 1p. - 4to. - {3}
1857 May 26
Coskery, H.B.:
Baltimore, (Maryland)
to Brownson O(restes) A.:
(New York, New York)
Coskery informs Brownson that their friend, George Miles, has sent fifty dollars to Brownson at Coskery's request. The money was given to Coskery by Archbishop (Francis Patrick) Kenrick for Brownson but he left Baltimore before Coskery could give it to him. Archbishop Kenrick asked Coskery not to divulge his name but he informed the Archbishop that he would feel compelled to disobey him this time.
I-3-m - A.L.S. - 1p. - 8vo. - {3}
1857 May 26
Witting and Gray:
(Detroit, Michigan)
to Bishop (Peter Paul) Lefev(e)re:
(Detroit, Michigan)
They have all the papers ready in the matter of the church farm. If Lefevere will call at their office, Mr. Emmons will be there so the deal can be closed, or he will call on him, if he prefers.
III-2-i - A.L.S. - 1p. - 12mo. - {2}
1857 May 27
Roduit, S.J., Father J(oseph):
(St. Charles College)
Gr(and) Coteau, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Their prizes will be distributed on August 20; he hopes that (Blanc) will be there. Not counting the children of the parish who will be quite numerous especially the two chapels, there will be more than 40 students to confirm. They have 113 boarders and 18 day scholars.
VI-1-l - A.L.S. - (French) - 1p. - 4to. - {2}
1857 May 27
Vallet, Mr.:
Donaldsonville, (Louisiana)
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
Vallet wrote three weeks ago; he asks again that Blanc set the date for coming to their city for First Communion. He asks Blanc to reply by the bearer of this letter and also to send some religious pictures by this lady.
VI-1-l - A.L.S. - (French) - 2pp. - folio - {1}
1857 May 28
Brummer, Father J(ohn) W.:
Zanesville, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Last Sunday a friend informed him that in the congregation a rumor of scandal has arisen against him. He called the people concerned and ran down the rumor but after consulting Father (Charles P.) Montgomery he decided to ask Purcell what steps to take next. His record is such that the more it is made public the better. Father (Joseph Gallinger), Father (Otho) Borgess, and Father (William) Dieters suffered from the same rumors. The first kept silence, the second scolded, and the third never knew of them. Brummer visited Duck Creek and 300 persons made their Easter duty. He asks Purcell how to draw up a deed for some land promised to the pastor. He has $70.80 for a chalice. At St. Michael's there were 20 communicants. At.Miltonsburg over 200 made their Easter duty. There is a miserable church at Miltonsburg, but none at St. Joseph's. He spent a week there, and promised that a priest would soon be sent there. Father (John) Jacquet is finishing his house but the church is in a bad state. Jacquet is quite angry over the letter Brummer sent to Purcell. Father Otho Borgess visited the parish while Brummer was absent and did some talking. Father (Julius) Brent writes to him that he is well. Father Montgomery is better. (Father James Monahan) visited him on his way back to his hard mission. Brummer says that he no longer feels a desire to join Bishop (Henry D. ) Juncker and that he feels that Juncker will wish he were back at Dayton. Brummer says that if he gets into another scandal he will join a religious community. He asks Purcell to answer soon so he can have the answer before next Sunday.
II-4-n - A.L.S. - 4pp. - 8vo. - {12}
1857 May 28
Langlois, A(uguste) B(arthelemy) and Francis C. Follot:
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
They are reaching the important epoch of their ordination. Follot has been called to the subdeaconship and Langlois to the deaconship and priesthood. Being about to begin a retreat, they write to get (Blanc)'s blessing. Langlois has not made as much progress in English as Follot has; he hopes to do better in the mission. This year has been eventful. Father (Anthony) Durier was sent in missions and after a few months went down the (Mississippi) at the call of his superiors. After his departure an assembly of bishops gathered at the cathedral of Cincinnati for the consecration of (Bishop) Jun(c)ker and (Bishop) Wood. Some time after Bishop Elder paid them a visit. The ordination will take place on Trinity Sunday. On June 24 the chapel of St. John Baptist will be dedicated; it will be the nicest thing in America. They are in good health; they delight in the kindness of their superior and of Archbishop Purcell.
VI-1-l - A.L.S. - 3pp. - 4to. - {3}
1857 May 28
McCaffrey, Father John:
Mt.St.Mary's College, Emmittsburg, Md.
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Purcell's letter declining the invitation to preach at the laying of the cornerstone and at the commencement has greatly disappointed and disheartened those at the College. He has promised to make another effort. McCaffrey assures Purcell that his own Mt. St. Mary's at Cincinnati can spare him once and that much of their success in raising funds for the church in honor of the Blessed Virgin and in memory of the founders depends upon Purcell's presence as an Archbishop and former president. Mr. (Edward) Fitzgerald will probably ask permission to remain and if so Purcell can ordain him and promote some of his other seminarians to orders. He refuses to give up hope that Purcell will come. Fathers Mullen and Keenan, etc. will be there.
II-4-n - A.L.S. - 2pp. - 8vo. - {3}
1857 May 28
Mathieu, J(ea)n:
Spring Hill, (Alabama)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Mathieu thanks (Blanc) for his great kindness. He is perfectly satisfied with the College; the healthy air has already improved his health. He is pleased with the theological teaching. Another advantage is the chance to use the English language. He thinks of his late fellow students left in Cincinnati. The good temper of (John D.) Portes blunts this painful feeling. They send their respects to Father Rousselon.
VI-1-l - A.L.S. - (English & French) - 2pp. - 4to. - {2}
1857 May 29
Foltier, Father S(tephen) J(ules):
Vermillionville, (Louisiana)
to (Father Stephen Rousselon:
New Orleans, Louisiana)
Foltier has just placed (Rousselon)'s official resignation in the hands of the clerk of court, C.H. who promised to record it. Foltier has written (Rousselon)'s decision to (Daniel O'Bryan) O'Brien. He has asked William Mouton who is to go to Abbeville to stop all business concerning the estate. (Rousselon) is to take Alcibiade de Blanc who can hold his own against Mouton. But he must be paid as he does not live in the parishes where the affairs are dealt with. The Mother Superior (of the Sisters of Mount Carmel) says she cannot make other purchases just now. If (Rousselon) has money on hand he could buy a globe or maps.
VI-1-l - A.L.S. - (French) - 2pp. - 4to. - {5}
1857 May 29
(Martin), Bishop Aug(uste) M(ar)ie:
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
In reply to (Blanc)'s circular letter concerning the insertion into the Acts of the First Provincial Council of New Orleans of the decrees adopted by the latest Provincial Council of St. Louis determining the form of judgments in interdicted material, where the insertion has been initiated by the Sacred Congregation, (Martin) states his opinion (under 3 headings). The application of the decree, easy enough in New Orleans, Mobile and Galveston, would be very difficult in the other suffragances.
- A.L.S. -
(Martin), Bishop Aug(uste) M(ar)ie:
(Natchitoches, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Martin) asks (Blanc) to excuse his delay in replying. He has completed his long tour from Natchitoches to Keatchie (Kitchaye) to visit the congregations, of Bayou Pierre and return by way of Las Hormigas and Bayou Cie. He confirmed 160 and blessed three churches, Adayes, Keatchie, and Bayou Pierre. This last is a jewel and does honor to Father (Jean) Pierre who built it as he did that of Keatchie. Pierre has undertaken a foundation at Shreveport where he has begun a subscription. A fine piece of land has been acquired in the center of the town for $900, $300 paid and the rest assigned to (Martin). A station chapel is going to be built at Marksville, another at Bayou des Glaises. Father (Andrew) Cauvin is still at the college, undecided what choice to make. (Martin) proposed the curacy of the Cathedral but Cauvin refused it. The Madames of the S(acred) H(eart) hope to reopen in Nov(ember) in their new convent. (Martin) has sent Father (Mathurin) Chapin to Milliken's Bend; (Martin) doubts if he will remain. It is a poor mission.
VI-1-l - A.L.S. - (French) - 4pp. - 4to. - {8}
1857 May 29
Picherit, Father Henry:
Opelousas, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Picherit has learned that (Blanc) wishes he would visit Mentau (Mermentau); Picherit does not want to go. He is of a joyous nature although a little given to melancholy. At Mentau in some of the houses, there is only one bed which he must share with others. Their conversation is about marriage and dishonorable actions. If he had a house where he could stay regularly; Father (Gilbert) Raymond has talked about this idea but cannot do it; his debts are crushing him. Among these people, Picherit often scarcely knows where to eat or sleep.
VI-1-l - A.L.S. - (French) - 3pp. - 4to. - {3}
1857 May 29
Raymond, Father G(ilbert):
Opelousas, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Father (J. Francois Raymond) arrived last night from Calcassieu. This morning Raymond asked Father (Henry) Picherit if he could not make at least a short visit to Mentau and Lake Arthur. He gave Picherit (Blanc)'s letter to read. Picherit said he would write his reasons to (Blanc). Raymond's brother spent almost a month at Lake Charles; he let the contract for the building of the chapel; it will cost $900. The subscription covers almost all the expenses. The Protestant ministers have been working a long time at Calcassieu. Ignorance among the Catholics is profound. They are working on the construction; the ground is cleared. It is in the center of the village. The Catholics and even the Protestants seem better disposed. Raymond's brother must return in a month and stay 6 weeks. This would be the time when Picherit could visit Lake Arthur. When Raymond wrote a short time ago in regard to Father (Patrick) Sheil, (C.S.C.) and his difficulties, Picherit seemed contented. He had talked to Father (Rene) Pineau in a way to show that his conduct displeased him. But Raymond sees today that Picherit does not want to make the trip. (Blanc) will see after Picherit's letter. They take turns at officiating on Sundays at Opelousas and Washington. Picherit claims that the work is not well divided. When Raymond's brother is here, he and Picherit alternate at Bois Mallett. Raymond explained in his letter the temptations Picherit complains of on his missions. Just now Picherit does not want to bestir himself; he spends all his time with their music teacher. The church at Lake Charles will be built by October 15. Raymond thinks that for the present they must abandon the idea of the chapels Picherit was to build. Raymond would like to do something for Bayou Boeuf and Atchafalaya. Raymond thinks (Blanc) could confirm here in September.
VI-1-l - A.L.S. - (French) - 4pp. - 4to. - {6}
1857 May 29,
Seton, Robert:
Carlsruke, (Germany)
to William Seton (Sr.):
(New York, New York)
Arriving at 11 they drove immediately to Wertheim's. They found out at the glassmakers that the glasses had been sent on schedule. They must have gone astray at the Hotel. If William senior should get them William and Carley will be glad to have them. Robert bought two satisfactory ones of nearly the same size. Their rooms were ready when they arrived. Pictures of the Delaware. Washington, and Franklin hung on the walls. Their (smoking jackets) were admired at breakfast. Robert is sorry he forgot to shake Louis's hand. But he will return in November. He hopes his father, William, has found Seton and Mary Lee safe. He asks if he can write on half a sheet. He encloses two letters, for Austin and Milhau. The Wertheim's have felt the closed letters and will cause no further trouble.
II-1-a - A.L.S. - 2pp. - 12mo. - {1}
1857 May 30
Dubernard, Father (Jean Honoré):
Natchez, (Mississippi)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Father (Mathurin F.) Grignon showed Dubernard the letter he received last Thursday from (Blanc). He thanks (Blanc) for the part about placing him in the diocese. In (Blanc)'s last letter to Dubernard, (Blanc) advised him to make a retreat. Now that (Blanc) is seriously thinking of employing Dubernard again, he wants two weeks to make a complete one. He has thought of Grand Coteau not only because of the solitude but especially because of the opportunity to meet a Jesuit whom he knew at Spring Hill. He asks for a letter of introduction from Father Curioz or Father Cambiaso to the president of the College. Bishop (William Henry) Elder arrived this morning at ten o'clock. Dubernard served at his first mass in Natchez; tomorrow Elder will pontificate. Dubernard thinks he was somewhat useful in a contingency but the arrival of the Bishop reduces him to the role of parasite. Grignon sends his respects.
VI-1-l - A.L.S. - (French) - 4pp. - 4to. - {3}
(18)57 May 30
Horn, M.P.(?):
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
A receipted bill for $9.
VI-1-l - Receipt S. - 1p. - 8vo. - {1}