(18)57 Dec. 1
Duplantier, G(uy):
New Orleans, (Louisiana)
License is given to Father (Stephen) Rousselon to join in matrimony Jean Louis Rey and Emilia Teurbe(?) Tolon, widow of Miguel Tolon.
VI-1-m - A.D.S. - 1p. - 16mo. - {4}
1857 Dec. 1
Duplantier, G(uy):
New Orleans, Louisiana
Copy. On March 11, 1854, Francois Calongne clelbrated the marriage of Adolphe Verneuil and Bernadine Dastugues, witnessed by Jules Gourdon Jean Chaminade, Antoine Marieno, and Charles Frederic.
VI-1-m - D.S. - 1p. - folio - {7}
1857 Dec. 1
Fitzgerald, Father Edward M.:
Columbus, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
The land donated by Mr. Phelan being intended for religious purposes is free of taxation. Fitzgerald had a proposal to improve and fence the lots if Purcell gives a lease for 5 years with right of pre-emption in case he should not wish to build or sell after that time. Fitzgerald had not yet an opportunity to see the Auditor of State on the matter of which Purcell spoke to him about in Cincinnati.
II-4-n - A.L.S. - 1p. - 8vo. - {3}
1857 Dec. 1
(Proust), Marie Eutropius Abbot:
Gethsemani, Kentucky
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
The Abbot comes to Purcell, the Metropolitan, to speak of the mix-up between Bishop (Martin J.) Spalding and the (Trappists) Community at Gethsemani. The community owed to Mr. Byrne a sum of money which he left to them in dying on condition that they say masses for his intention. The masses have been said but now Spalding wishes the honoraria. The Abbot says that Purcell can see in justice that Spalding has no right to the honoraria and as the community is already too much embarrassed and indebted he feels that he must defend the community as its guardian. Spalding is determined to pursue the matter. The Abbot has consulted ecclesiastical authorities on the matter and they cannot see how Spalding could make such a demand. He asks Purcell as metropolitan to cause Spalding to desist from the claim. Father (Julien) Benoit brings this letter to Cincinnati and can give to Purcell any other information he desires.
II-4-n - A.L.S. - 2pp. - 8vo. - (French) - {6}
1857 Dec. 2
Bonnecaze, Jules:
Baton Rouge, (Louisiana)
to Archbishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Dr. Enders seeing that his first note for the house in coming due, asked Bonnecaze's father to ask Blanc for an extension. Enders has a great number of notes which he will give as a guarantee. One of the notes drawn on Mrs. Barrow has been due for some time and will be paid as soon as she sells enough sugar to meet it. Bonnecaze's father is satisfied with these notes and guarantees payment. If Blanc agrees, as Bonnecaze hopes he will because of the financial crisis, Blanc is to ask Mrs.(?) Boraque(?) of New Orleans to tell her cashier of B(aton) Rouge, Mr. Pike, not to protest it.
VI-1-m - A.L.S. - 1p. - 4to. - {5}
1857 Dec. 2
(Kenrick), Archbishop Peter Richard:
St. Louis, (Missouri)
to Archbishop A(nthony) Blanc:
New O(rleans, Louisiana)
Father (August Simon) Paris finds it advisable to spend at least some time in the south. (Kenrick) will always be ready to welcome Paris back should he be disposed to return.
VI-1-m - A.S.L. - 1p. - 12mo. - {2}
1857 Dec. 3
Aubert, Father H(enry):
New Orleans, Louisiana
On December 2, 1857 Aubert baptized solemnly Alice Marie (Verloin), daughter of Jules Verloin and Angéla Bois Blanc, born August 6 of this year. The godfather was Armand Boisblanc; the godmother Mrs. Théo(dore?) Soniat, née F. Labranche.
VI-1-m - A.D.S - (French) - 1p. - folio - {6}
1857 Dec. 3
Borgess, Father C(aspar) H.:
Columbus, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He is sorry to write on this unpleasant matter. On his return from the retreat, he mentioned to Father (Otho Borgess) Purcell's wish to visit Springfield and Xania. But now when the time of the visit should be fixed Father Otho Borgess positively refused to fill Father Caspar's place here. He therefore must write to Father (Maurice) Howard to inform him that he cannot visit the German portions of his congregation. He asks Purcell's indulgence for this disappointment.
II-4-n - A.L.S. - 2pp. - 12mo. - {6}
1857 Dec. 3
Byrne, Bishop Andrew:
Little Rock, (Arkansas)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
After Byrne's return from the east with 9 Sisters of Mercy for Helena, he was obliged to remain there for a few weeks and so did not receive Blanc's letter until he reached home. Byrne always believed the vows of the Visitation Nuns in this country to be solemn. This is confirmed by a document lately found in the Archives of Baltimore from one of the Popes declaring them to be so. In consequence of the state of money affairs Byrne is hard put to meet his engagements at Helena in the purchase of the Biscoe place for the Sisters of Mercy. Byrne was offered $5000 to give up the place but no money could tempt Byrne. The governor and another friend will advance a loan for a few months which will enable Byrne to take up his last note from Col(onel) Biscoe. Byrne leaves again immediately for Helena. He is at a loss for a zealous priest for there. Byrne thinks he could obtain for Blanc for St. Patrick's and St. John's congregations Sisters of Mercy without going to Ireland for them and who know this country. The Bishop of each diocese is their only Superior and this makes everything progress well.
VI-1-m - A.L.S. - 3pp. - 12mo. - {5}
1857 Dec. 3
Cénas, Father F(rancis) J.:
Caen, (France)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Cénas has received (Blanc)'s letter of Oct(ober) 14; he will try to profit by his advice. The Bishop of Montreal knows that Cénas is at his disposition. While waiting to be called officially by the Bishop, Cénas has retired like a hermit to the hospice for epileptics at La Cèppe near Caen. The Bishop of Valence considers this service an act of charity. Cénas understands how (Blanc) has suffered at the assassination of Father (Nicholas) Savelli. The French newspapers have treated it in diverse ways and Cénas does not know to what to attribute so cowardly a revenge. France is quiet, the banks are sound but business in Lyons is very bad. Collections are taken for men out of work. On the 8th, there will be the drawing of the lottery for the enlargement of Fouvrières.
VI-1-m - A.L.S. - (French) - 3pp. - 12mo. - {2}
1857 Dec. 3
Elder, Bishop William Henry:
Natchez, (Mississippi)
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
Elder feels the need of establishing a diocesan fund for the education and other expenses of clergyman and for other works of religion. Something could be done here by following Blanc's suggestion of a tariff on funerals. If Blanc has any instructions they would serve as a guide. Does Blanc think it advisable to put a tax on dispensations? Something could be obtained from the publication of banns but Father Grignon says it has been so hard to get it established and even now persons go to the magistrate to avoid the one publication they make. Mixed marriages are the worst evil they have to dispense for. Has N(ew) Orleans any regulations about contributions for baptism and matrimony? Elder is just beginning to feel the weight of his responsibilities. What time of year will be most suitable for the Jubilee? They must begin raising contributions for their cathedral and its debts.
VI-1-m - A.L.S. - 4pp. - 12mo. - {2}
1857 Dec. 3
Elder, William Henry Bp. Natchez:
Natchez, Mississippi
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
John Taylor Moore and his wife of Port Gibson, (Miss.) are anxious to get a Catholic governness for their children, one who can teach and is not too fond of the world. Elder writes to inquire if Mrs. Fitzhugh or one of her daughters might consider the position. Hard times have caused him to postpone finishing the cathedral. He had $6000 due in the spring. Can Purcell arrange for them to get enough wine for the diocese at a reasonable price? Elder begs Purcell's prayers.
II-4-n - A.L.S. - 4pp. - 16to. - {3}
1857 Dec. 4
Gertrude Thomas, Sister Mother Sup. Sisters of Providence,:
Baltimore Md.
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Sister Gertrude wrote to Purcell about three weeks ago in answer to the message of Father Cinis who came to see her concerning Purcell's wish to have some of the members of their institution establish a school in Purcell's diocese. They can easily spare three of four sisters now. The Archbishop (Francis Patrick Kenrick) thinks it would be very beneficial to have another establishment. The Sisters are all desirous of the same. As she did not receive any answer from Purcell, she writes to ask if there has been any misunderstanding. She leaves all conditions and arrangements to Purcell.
II-4-n - A.L.S. - 2pp. - 12mo. - {4}
1857 Dec. 4
Mullon, Father J(ames) I(gnatius):
(New Orleans, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
In summing up the account for N(ovember) Mullon found they were $20.50 short of expenses so he deferred a statement of details until the next. He consulted Mr. Rosilius in relation to the ground rents due by persons who decline paying. Rosilius assured him that as the church had not been shut up nor services discontinued the law would compel them to pay. The whole amount due would be $4000. Mullon does not know how to act with the refractory ones. Paid to the end of 1857: Mary Kennedy, C. Kock, Jos(eph) Lallande, W(illia)m P. Sinnott, Cha(rle)s Kennedy, Thomas Markey, Mr. Snowden, Mich(ae)l Cuddy, J. McCarty.
VI-1-m - A.L.S. - 1p. - 4to. - {11}
1857 Dec. 4
Persico, Bishop I(gnatius):
Fort Agra, East Indies
to Archbishop Anthony Blanck(!):
New Orleans, L(ouisian)a
Persico encloses a copy of a pastoral letter which briefly describes the immense loss by this Vicariate which has felt the effects of the Revolt. Persico has no doubt that (Blanc) will interest the clergy and laity in their behalf. He expects little from the government or even from the Relief Fund. Their hopes are in Europe and America.
- A.L.S. -
1857 Nov. 15
(Persico), Bishop Ignatius:
Agra Fort, (India)
"A pastoral letter on the late disturbances." (Persico)'s account of the Indian Rebellion and his plea for contributions to rebuild the churches, convents, college and orphanages.
- Printed L. -
VI-1-m - A.L.S., Printed L. - 10pp. - 4to. & 8vo. - {2}
1857 Dec. 4
Persico, I. Bp. & Vicar Apos. Hindustan:
East Indies, Fort Agra
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He takes the liberty to enclose a copy of a pastoral letter which describes the immense loss sustained by this Vicariate, the only vicariate in India which has felt the sad effects of the revolt. He has no doubt that Purcell in his kindness and interest for religion will deeply feel for them. They can expect little or nothing from the Government. The Catholics are either themselves great sufferers or are very poor. Any help shall be most thankfully received.
II-4-n - A.L.S. - 1p. - 8vo. - {2}
1857 Dec. 4
Spalding, M(artin) J. Bp. Louisville:
Louisville, Kentucky
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He has heard nothing from Baltimore in reference to the publication of the Almanac. Rev. (Charles I.) White having moved to Washington City (D.C.) may cause its suspension which Spalding would regret. Dr. (Orestes A.) Brownson will lecture in Louisville in January. Brownson is in poor health. It would be an act of charity to help him and his family. Spalding believes he is cured of his "extravagants". Father (Michael) Clarke of Lafayette (Indiana) was here pleading for a place. Spalding gave him little encouragement. The whole matter with the Dominicans has been satisfactorily arranged. Spalding can endorse every statement Father (Francis) Chambige made in reference to the difficulty with the Abbot (Marie Eutropius Proust) of Gethsemani. The Abbot would not even answer Spalding's letter. There will be no law suit if Spalding can help it, but the Administrator must give a report to the court. The paper obtained from the dying priest by means in no way edifying is utterly worthless in law. Spalding would leave the matter to be decided by a disinterested person, but he is only a trustee of the Seminary and cannot see it deprived of its dues. The affairs of Gethsemani have been for more than a year in an unsatisfactory condition. The abbot plays the autocrat; he sends the monks off to beg without any money. He is attempting to build a monastery that will accommodate hundreds. The monks dare not complain to the Abbot General or even write to the Bishop. Spalding is convinced that the place will not prosper until the Abbot is recalled to France. Spalding thought of making a visitation to the monastery and reporting to Rome, but it would be unpleasant work.
II-4-n - A.L.S. - 2pp. 4pp. - 8vo. 12mo. - {10}
1857 Dec. 5
Kenrick, Archbishop Francis Patrick:
Baltimore, (Maryland)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Kenrick has received the check for $25, the contributions of the Bishop of Natchez to the Relief Fund. If each Bishop would make this contribution annually and each Archbishop give $50 they should easily make up the $1200. Dr. (Levi Silliman) Ives has special claims and his wife's health has subjected him to additional expenses. The Holy See repeatedly authorized the Visitation Sisters at Georgetown and the other convents to take solemn vows. Insuperable difficulties prevented proceeding with the coadjutorshop. Dr. (John B.) Byrne returned his Rulla and is now at St. Vincent's with his devoted friend Father L. Obermyer. The new church of the Immaculate Conception is to be solemnly consecrated on the festival. An attempt to burn and destroy it about five weeks ago was frustrated. Father (Patrick Neeson) Lynch was proposed for Charleston and Father Ja(mes) Whelan, the provincial of the Dominicans, with Father Benedict Spalding for Florida, Father Augustine Verot, with Father Pierre Lavialle and Father Jean Corbe. The nominations were made in August; nothing has yet transpired.
VI-1-m - A.L.S. - 2pp. - 12mo. - {12}
1857 Dec. 5
Lefebure, Jean F.:
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, (Louisiana)
A father of a family and refugee from Kansas, Lefebure appeals to (Blanc). Having lived since 1853 in Indian Territory a short distance from the mission of St. Mary's among the Pottowatimees, Lefebure was chased from his modest cottage by a party of Americans and put out on the prairie with his wife and 4 small children. Wandering from place to place and being of a weak constitution he could not compete with more robust workers. He decided to seek help from his family in Belgium. 7000 francs was owed him by his sister-in-law, a lace manufacturer in Ghent, who paid him in merchandise. Thinking it would be a good thing to use his time while awaiting his wife's confinement in New York, he arrived there in the midst of the business crisis and saw that there was no market for what would have been snatched at a few weeks before. Advised to go to New Orleans he arrived 3 days ago and found the merchants even more ill-disposed than in New York. He thinks that if the rich ladies knew the position of the merchants they would put him in a position to reclaim his cottage in Kansas. (Blanc)'s recommendation could rescue Lefebure and allow him to realize the sum necessary to rejoin his wife in New York.
VI-1-m - A.L.S. - (French) - 4pp. - 12mo. - {1}
1857 Dec. 5
(Purcell), Archbishop J(ohn) B(aptist):
Cincinnati, (Ohio)
to Archbishop (Anthony) Blanc:
N(ew) Orl(eans, Louisiana)
Father (Auguste Barthelemy) Langlois and (Francis) Follot, priest and deacon, leave for New Orleans by the first boat. The Archbishop of Baltimore tells (Purcell) that the vows of the Visitation Sisters in that diocese are solemn since the Pope has so allowed then. Bishop (Louis Amadeus) Rappe, who is doing wonders says "What Rome says, is". Dr. (John B.?) Byrne's consecration seems indefinitely postponed and yet he was introduced in the pulpit of the Pittsburgh Cathedral in purple robes. These coadjutorships have been unlucky things. (Purcell) believes Dr. Smith (Bishop Timothy Clement Smyth?) finds it pleasanter at Chicago than at Dubuque. (Purcell) believes it would be more for one's peace to resign than have a coadjutor. Bishop Henni believes there will be another somerset in Chicago. Dr. Juncker is informed that Bishop (Anthony) O'Regan has provided for a contingency by having invested large amounts of money in his own name. At the Cathedral they are getting through the "financial epidemic" bravely. St. Louis and Philadelphia are also likely to stand. In general the merchants have stood the pressure well. But the Life and Trust agent in New York was a Yankee of the first water. The dishonesty of these non-Catholics and anti-Catholics is astounding. Blanc's Garland, their Breslin, Manchester, etc. would cover a lot of sins that go to the calaboose. Blanc is to send a copy of his council and (Purcell) will send one of his. (Purcell) has a sore throat. If the Bishop of Galveston accepts Blanc's hospitality Blanc is to ask him if he has given (Purcell) absolution for the marriage of Mr. Kingsbury of San Antonio. They are all glad that he was more fortunate than Gen(eral) Hamilton. The hair of St. Philomena must have grown luxuriantly by this time. And here is Father (E.T.?) Collins who is nourishing his bushy gray beard. Their convert, Dr. (Thomas L.) Nichols informs (Purcell) that Madame (Aloysia) Hardy, (R.S.C.J.) is taking Miss Hopkins, one of his disciples, whom (Purcell) sent to her, to Havana to teach English in a house of the Sacred Heart. Miss H(opkins) is from Rhode Island.
VI-1-m - A.L.S. - 4pp. - 4to. - {14}
1857 Dec. 11
Hilton, G.H.,:
Cincinnati, (Ohio)
to Doctor (Orestes A.) Brownson:
(Elizabeth, New Jersey)
On receipt of Brownson's letter Hilton set about to arrange for him to lecture in Cincinnati on his return from Louisville. Hilton attended a meeting of The Young Men's Catholic Literary Institute and got them to give him the proceeds of the house for one or more evenings. He likewise obtained the approval of Archbishop (John Baptist) Purcell. The Instutute will send the invitations; he has other plans also. Hilton refers to the attitude of the Archbishop (John Hughes) toward Brownson's Review; he is not surprised. The silence that McMaster has observed in his papers toward Brownson and his publication Hilton regards as unkind and unfair. Hilton looks forward to the visit with Brownson. Brownson's last work was especially pleasing. It will do great good here and in Europe because it meets a need felt both here and there.
I-3-m - A.L.S. - 3pp. - 12mo. - {3}
1857 Dec. 11
McLaughlin, Father Peter:
(New Orleans, Louisiana)
to Archbishop A(nthony) Blanc:
(New Orleans, Louisiana)
McLaughlin encloses a few words explanatory of the letter of his Bishop of Portland: "That he has reason to fear that (McLaughlin) will be severely dealt with, etc." That is, if McLaughlin had not last week fled from Bath, (Maine) he could not escape all the indignities offered to Father (John Bapat. S.J.) Baptat or even worse. McLaughlin quit the diocese of Brooklyn and arrived in Bath on the eve of bad times. As there are no Catholics there, McLaughlin was obliged to hire the vilest Know Nothings. Prejudice against the (Catholic) religion was so great that the employed would not work for him. None save one Unitarian minister would sell property for Catholic purposes. His lot and house were double more than McLaughlin needed but he had to buy or leave the place utterly defeated. Archbishop P. Kenrick of Baltimore permitted McLaughlin to collect in his archdiocese but a severe attack of fever obliged McLaughlin to quit. He wrote a letter to Father Mullon who told him that Blanc forbid any priests collecting "per Catholic Standard." McLaughlin implores Blanc to waive the general rule in regard to outraged Bath. He encloses a card (no enclosure) approved by Kenrick and published in the Mirror. McLaughlin will see Blanc tomorrow. P.S. A. Hackman brought McLaughlin to Madame George's Verandah but McLaughlin knows nothing of the fitness of the place.
VI-1-m - A.L.S. - 3pp. - 4to. - {5}
(18)57 Dec. 11
Paris, Father A(uguste) S(imon):
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Paris arrived here and proposes to remain until Father (Claude Anthony) Tholomier leaves if he carries out his plan. Tholomier thinks Paris should ask (Blanc) for faculties to hear the confessions of the Americans. Although Paris wants to spend several months in prayer and study, he will do anything (Blanc) wants him to do.
VI-1-m - A.L.S. - (French) - 1p. - 4to. - {2}
1857 Dec. 11
Steinhauser, Father J(ohn) G.:
Muskegon, (Michigan)
to Bishop (Peter Paul) Lefev(e)re:
Detroit, (Michigan)
Steinhauser wrote Lefevere in September about the discouraging situation of most of his people because of the failure of the lumber business. It is the same in Grand Haven and elsewhere. He longed for the $150 he hoped Lefevere would oblige Father Francis (Van Erp) to pay him but he has been obliged to "let raffle out" his horse to pay the most urgent debts. He asks help or advice as he did last winter. He sold his watch for $125, bought a horse and went all over the mission but now he had nothing with which to buy another horse. $50 would pay the most urgent debts, $20 for board and $30 for the last payment of the carpenters who built the church. He built the house and a good part of the church at his own expense. He hopes Lefevere will grant the same security for his money as he did to Eliseus Vinne. Over $150 in subscriptions will not be paid before next summer. Two weeks ago a woman brought a child to be baptised. The father was Mr. Grand who died in Chicago. He visited Mrs. Grand, found her and two children sick with ague; a request of Catholic women to assist her came to nothing, he marched them to his own house, where a Mr. and Mrs. Ledoux helped to care for them. In Europe there are societies to buy negro children in Africa to baptize them but here for the want of such means children of Catholic parents are given to Protestants. He asks Lefevere's assistance.
III-2-i - A.L.S. - 5pp. - 12mo. - {4}
1857 Dec. 12
Joos, Father Ed(ward):
Monroe, (Michigan)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
The Bishop called Joos's attention to the strict observance of all the rules of a religious house; thus each religious must present herself to the extraordinary confessor every 3 months. The bishop should dispense from this rule or appoint V(icar) G(eneral) (Bernard) Soffers until Father (Peter) Hannaert returns. Likewise, Vienna, (Michigan) should be provided for by having Joss perform this office. Rules provide for the renewals of vows twice a year before the bishop or his delegate — once a year would do.
III-2-i - A.L.S. - (Latin) - 2pp. - 12mo. - {2}
1857 Dec. 13
Brownson, Sarah M.,:
New York, (New York)
to Alexander, Betsey (Healy) Mrs. James:
Lockport, III(inois)
Sarah Brownson writes to her aunt asking if she can come out there to board with her and perhaps find a school to teach. Her mother will feel better if she is with her aunt. She does not wish to get married she is only eighteen— and she is not "quite contented" to remain at home so she concludes there is nothing for her to do except to teach. To this letter, her mother (S(arah) H. Brownson), adds a few words to her sister (Mrs. Alexander) asking her to write about herself and family. She has not heard from her sister for a long time and fears this letter will not reach her. She says she has not heard from their brother in a long time nor from Mr. Goodrich's family.
I-3-m - A.L.S. - 3pp. - 8vo. - {2}
1857 Dec. 14(?)
(Aubril, Father Edmund?):
St. Augustine, (Florida)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
(This seems to be written for Aubril by someone else or it is a copy.) (Aubril) is requested by Mrs. Rappy's trustee to introduce her to Blanc. She goes to New Orleans to spend the balance of the winter. If she should ask for money, her trustee will remit immediately. Mrs. Rappy has done a great deal of good to their church; she is a very wealthy widow. Any letters addressed to her brother Gas-par N. Rappy will receive prompt attention. The letter is signed Rev. S. Obriel.
VI-1-m - A.L.S. - 2pp. - 4to. - {4}
1857 Dec. 14
Byrne, Bishop Andrew:
Helena, (Arkansas)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Byrne reached here last week after suffering much from the waters of the Ohio and Mississippi. He finds it necessary to stay until after Christmas. He feels the loss of Father (Patrick) Behan. About the unfortunate to whom Blanc refers, Byrne cannot to anything for him and it is useless for him to apply after withdrawing and knowing that Byrne has not the slightest doubt of his guilt. His accomplice has acknowledged that she swore falsely before a magistrate at Little Rock. She had been assured that by doing so he would get a place in Louisiana. Byrne advised him to make a retreat with the Trappists in Kentucky. Byrne has discovered that he was a professed monk and not dispensed by the Bishop of Tuam when he came to this country. If (Blanc)'s charity permits him to do anything for him, it should be done only on condition that he has true contrition for his crime in that he changes his name and will never officiate in any province in the United States. Byrne has a young student here whom he brought from Ireland. Byrne asks Blanc to take him this year; he is an excellent young man. If the Council does not meet soon after Christmas, Byrne must visit Blanc.
VI-1-m - A.L.S. - 4pp. - 8vo. - {2}
(1857 Dec. 14)
De Sard:
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
De Sard sends the reply that he is addressing to Bishop (John Mary) Odin of Galveston who wrote De Sard about the priests too poor to subscribe to the Propagateur Catholique. De Sard puts himself at (Blanc)'s disposal for the priests of his diocese in the same position.
- A.L.S. -
1857 Dec. 14
De Sard:
(New Orleans, Louisiana)
to Bishop Odin:
(Galveston, Texas)
Copy. De Sard received Odin's letter of the 10th and the 8 piastres accompanying it. Odin has let him know that several priests too poor to subscribe to his paper, formerly paid for it in Masses. De Sard, successor of Father Perché, has decided that he will send the paper to those priests on condition that every year they will offer Mass, once for the deceased of his house, a second time for him, and a third for the triumph of the Church.
- A. Copy -
VI-1-m - A.L.S., A.Copy - (French) - 2pp. - 4to. - {3}
1857 Dec. 14
Duplantier, G(uy):
New Orleans, (Louisiana)
License is granted to Father (Stephen) Rousselon to join in matrimony Bernard de Rodriguez and Victoria Sambola.
VI-1-m - A.D.S. - 1p. - 16mo. - {3}
1857 Dec. 15
Leray, Father F(rancis) X(avier):
Jackson, (Mississippi)
to Father S(tephen) Rousselon:
New Orleans, (Louisiana)
Leray sends the two bills Rousselon asked for. The barrel of wine is on board the Nuremberg; Rouselon is to have it sent to A(ntonio) Genella at Vicksburg.(Enclosures): A bill for books from L.Migne signed by Bichaud(?); one for wine from Vve. Bruneaux and C. Lamy.
VI-1-m - A.L.S. - (French) - 4pp. - 8vo. - {6}
(18)57 Dec. 15
(Martin), Bishop Aug(uste) M(ar)ie:
Natchitoches, (Louisiana)
to (Father Stephen Rousselon:
New Orleans, Louisiana)
(Martin) received a copy of the First P(rovincial) C(ouncil) of N(ew) O(rleans) and asks (Rousselon) to send him 30 more. Father (Chrysostom) D(uran)d came to ask for a dimissony letter or some sort of letter to promote his admittance to another diocese. (Martin) replied that he could not give him one having sent them long ago to the Archbishop. (Martin) gave him a certificate stating that he had served in his diocese for 9 months without being admitted to it. He left saying that he had to get back on the boat which brought him. (Martin) learned that the captain refused to take him because of the scandal he gave in coming from New O(rleans). Yesterday all was explained; he is a Free Mason. Many times people had told Father Bellier so but Bellier rejected it as absurd. Yesterday the head of the lodge, San Hyams, told B(ellier) that D(uran)d had come bringing a letter from the G(rand) Master of N(ew) O(rleans), that he had given him $80 and recommended him to F. of Natchitoches who gave him $35. This explains the favor he enjoyed among the revolutionaries of Italy, his forced departure after the taking of Rome by the French, his intimacy here with the two French demagogues F. (and?) M. -- this same intimacy continued at Avoyelles with 2 or 3 persons -- his hatred of the hierarchy and many other things. When (Martin) sent him to Avoyelles, (Martin) wished that eternity would open before him after repenting. After all he was the salvation of many in (Martin)'s poor diocese. (Martin) leaves Friday for their Mexican missions. On his return toward the first of the year he will write to Father Perché so that from his letter Perché can give something to his readers that might attract a charitable interest. (P.S.) Rousselon is to pay DeSard for (Martin)'s subscription and that of Father Avenard at Campté and Mrs. Alex(ander) Buard, Natchitoches.
VI-1-m - A.L.S. - (French) - 4pp. - 12mo. - {4}
1857 Dec. 15
Méridier, H.:
New Orleans, (Louisiana)
to (Archbishop Anthony Blanc):
New Orleans, (Louisiana)
A bill for 650 copies of the ordo for 1858, $175; for 400 dispensations, $7. $50 received on the ordos, balance $132.
VI-1-m - A.D.S. - 1p. - 12mo. - {1}
(18)57 Dec. 15
Saulnier, Father Edm(ond):
St. Louis, (Missouri)
to (Father Stephen Rousselon:
New Orleans, Louisiana)
(Part of this letter is out away.) Here at St. Louis and throughout the province they use whatever they can find to light the church. For the lack of wax they use spermaceti for Mass and funerals and rarely, tallow. Yellow wax is 18 to 20 "sols" a pound. Saulnier intended to write to acknowledge receipt of the ordos for St. Louis, Dubuque, Chicago, St. Paul, and Alton but he was waiting for a reply from the other dioceses and he has only heard from Chicago. Archbishop Kenrick paid for the bundle sent here, 3 piastres, and Chicago is the only one who has reimbursed him. … the date of (Rousselon)'s letter of December 3 is the day that Father (Auguste Simon) Paris went down to St. Michael. Paris could stay only a single year in the diocese of St. Louis or New Orleans without making a little trip. Saulnier presents his respects to Archbishop Blanc.
VI-1-m - A.L.S. - (French) - 2pp. - 4to. - {2}
1857 Dec. 15
Spalding, M(artin) J. Bp. Louisville:
Louisville, Kentucky
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He marked his last letter confidential because the letter from Angers was so marked. Purcell may make any use of it he may thing proper. Spalding had forgotten all about the affair of Father McMahon. It will certainly not be Spalding's fault if their intercourse is not always marked b y kindness and intimate friendship. He read (Orestes A.) Brownson's Convert with interest. On the whole it is a work of merit, chiefly as a history of errorism in this country. It may do good among a certain class, but is too high in its topics for most. Brownson does not say with sufficient distinctness what he now holds and does not reject horrid doctrines with sufficient horror. But Spalding is disposed to encourage Brownson, now in his hour of failing health. P.S. If Purcell considers the matter to which he refers of sufficient importance, Spalding will visit Cincinnati.
II-4-n - A.L.S. - 4pp. - 12mo. - {4}
1857 Dec. 16
Bonnecaze, L.:
Baton Rouge, (Louisiana)
to Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
Blanc will not reproach Bonnecaze for having agreed to wait for Dr. Enders until January 25. The general crisis calls for this accommodation. Mrs. Barrow, considered, here as the No. 1 debtor of Dr. Enders, is to pay after the sale of sugar by giving a draft for the amount of the note which Blanc has at the Bank of Louisiana at Baton Rouge.
VI-1-m - A.L.S. - 2pp. - 4to. - {3}
1857 Dec. 16
Caswall, Rev. Edward:
Birmingham, (England)
to (Orestes A.) Brownson:
(New York, New York)
Father Caswall writes that he has sent by post to Brownson a volume of his poems, "The Masque of Marry", and hopes that Brownson will be able to use some of them in aid of Catholicism in America. He has obtained no copyright because he wants all to be free to use the poems, as has been done with his Lyra Catholica. Father Stanislaus Flanagan continues to receive the Review and the priests find great interest in it. Father Caswall hopes Brownson will visit the Oratory and feels he will enjoy a visit, Father Caswall calls particular attention to one of his poems which he intended to be an expression of Brownson's ideas and which he hopes he has rightly expressed.
I-3-m - A.L.S. - 4pp. - 16mo. - {1}
1857 Dec. 16
Hardesty and Kernan:
Clinton, (Louisiana)
to Archbishop Ant(hony) Blanc:
New Orleans, (Louisiana)
In reply to Blanc's note of the 15th, they inform him that on examination of the record they find that in May 1850, Mrs. Jane Muse of Jackson, L(ouisian)a transferred as upon sale for $500 cash by Father (Charles) Chambost for Blanc's use, certain real estate in Jackson in which she was to retain a life estate. Before her death she made a will in which she devised the same property to Joadvine. Joadvine has administered on her estate and advertised a portion of the property for sale. Hardesty and Kernan see nothing to indicate that Blanc's title is not good; they apprehend that Muse has neither heirs or creditors. Therefore any sale made by the executor would be a simple nullity. In conversation with the attorney representing Muse's estate they agreed to "make a case" for the January court in which they would claim the proceeds of the sale or oppose it and be put in possession of it. The whole property is appraised at about 700 and consists in one improved and some vacant lots; these latter are for sale. They enclose the advertisement of the sale to come off Dec(ember) 30. (The advertisement lists) G. W. Catlett as auctioneer.
VI-1-m - A.L.S. and Clipping - 2pp. - 4to. & 32mo. - {5}
1857 Dec. 16
Tholomier, Father (Claude Anthony):
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Father Vignonet being absent, Tholomier has just been called to baptize a child whose parents have come 33 miles from the Amite River. These parents expressed the desire of most of the residents of that area to see a priest more often; it has been almost a year since a priest has visited them. This gave Tholomier the idea of writing to (Blanc) to ask him about a visit that Father (Auguste Simon) Paris could and would like to make among these people. Paris would need quite extensive faculties in case of marriage impediments and other powers. Since the priests of Donaldsonville go there from time to time, would they take unkindly to Paris' actions? Since Tholomier made his retreat in September he will not be going to the one in January. Paris sends his thanks for (Blanc)'s reply to his letter. They are happy to have Paris with them; they are not trying to get rid of him. Everything seems better since (Blanc)'s visit and Tholomier is grateful.
VI-1-m - A.L.S. - (French) - 3pp. - 12mo. - {2}
1857 Dec. 1 7
Haskins, Geo(rge) F.:
(Boston, Massachusetts)
to O(restes) A. Brownson:
(Elizabeth, New Jersey)
Haskins wishes advice. He has prepared too lectures on juvenile reforem. He goes over "the whole ground" in popular style. He sees the responsibility of Catholics in this country toward delinquent boys. There is a movement afoot in Boston to provide a Boy's Home. There is need of money. Could he make money lecturing in New York and Philadelphia? He wonders how he could obtain an invitation to lecture. He would like Brownson's views on the matter.
I-3-n - A.L.S. - 3pp. - 12mo. - {1}
(18)57 Dec. 17
Thèves, Father A(nthony):
Albany, (New York)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Thèves has decided to go to New Orleans toward the end of January to settle his affairs at New Iberia. He is anxious to see if he cannot even get something for(?) his furniture. Must he, after all the sacrifices he made in Louisiana, sacrifice all that he spent for the enlargement of the church? However Thèves would regret to be absent from Albany where he is so satisfied. If Blanc could spare him the trip and settle the affair Thèves would take whatever Blanc would send him and be most grateful.
VI-1-m - A.L.S. - (French) - 4pp. - 12mo. - {1}
1857 Dec. 18
Alexandre, Pére & Fils:
Paris, (France)
to
The Presentation ConventMarksville, (Louisiana)
A receipted bill for 200 (dollars?) for an organ for the (Daughters of the Cross?).
VI-1-m - A.D.S. - (French) - 1p. - 12mo. - {2}
1857 Dec. 18
Baxter, Lovell and Co(mpany)
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
A receipted bill for $7.25 for freight and primage from Havre on the Nuremberg. (Signed by) C.A. Harang. (On the back of the receipt): Father (Francis Xavier) Leray of Jackson and the amounts of the bills.
VI-1-m - D.S. - 2pp. - 16mo. - {3}
(18)57 Dec. 18
O'Keeffe, C.M., Father Tim(oth)y D.:
(Cape Girardeau, Missouri)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
In reply to Blanc's letter of the 6th, O'Keeffe informs Blanc that Mr. Pelloux is now living in St. Louis. It may be safer to enclose the letter to Father Paris.
VI-1-m - A.L.S. - 1p. - 12mo. - {2}
1857 Dec. 19
Bachem, J. P.:
Cologne, (Germany)
to O(restes) A. Brownson:
Boston, (Massachusetts)
Brownson's "Uncle Jack and His Nephew" has been translated into German by Father Schundelen of Spellen, and now appears with those of Newman's and Cardinal Wiseman's in the ninth volume of a series entitled: Collection of Classic works of recent English Catholic literature. Bachem says the translator wants to translate Brownson's "The Convert". Bachem asks Brownson's permission to place on the title page of the intended translation "Edition authorized by the Author" because there are no translations, it is a cause of honor. He also asks for the single sheets as soon as they leave the press in order to have the translation out almost as soon as the book itself. Cardinal Wiseman is very pleased with the translations of his works and has authorized Father Schundelen and his co-editor, Reusch, to translate any of his works. Bachem will send a copy of the translation of "Uncle Jack and His Nephew" when he learns the London correspondent of Dunigan. He will also send a copy of the translation of the book of Bishop (Levi Silliman) Ives. He asks if a book by Paul Peppergrass entitled: "History of Mary Stuart" has appeared yet; he is to put out the translation of it and has not heard if it has been published as yet.
I-3-m - A.L.S. - 3pp. - 4to. - {2}
1857 Dec. 19
Thompson, Geo(rge) W.:
Washington, D.C.
to Rev. O(restes) A. Brownson:
(Elizabeth, New Jersey)
It has been a "week or two "since the writer has asked Brownson to return to him the manuscript "Anagozne, A Philosophical Rhapsody". He enclosed "This note " to Mr. Greene, Bookseller. He has received no answer from either Brownson or Greene. He needs the Manuscript for a "special purpose".
I-3-n - A.L.S. - 1pg. - 8vo. - {1}
1857 Dec. 20
Hubert, S.J. Father Darius:
Baton Rouge, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Last night at the end of their meal a revolver shot was heard in their refectory. Some one had fired on them through the glass of the door. and escaped without being detected. They are completely ignorant of any motive. Neither he or Father (Joseph) Lavay, (S.J.) have had the least difficulty with anyone. Lavay was hit in the left arm; the doctors say the wound is not dangerous but it is not possible to extract the bullet at present. Hubert got off with pieces of broken glass in his face. Everyone is surprised and indignant.
VI-1-m - A.L.S. - (French) - 2pp. - 12mo. - {3}
1857 Dec. 20
Jones, M. Aloysia(?):
Edenton, N(orth) Car(olina)
to (Archbishop Anthony Blanc:
New Orleans, Louisiana)
In N(orth) Carolina, within 100 miles of the nearest Catholic church, three girls, converts, have been trying to build a little chapel. July 6 witnessed the laying of the corner stone by the Bishop of Charleston. Since then their work has slowly progressed according to their feeble means. Within the last few months they have been compelled to cease operations until some of their friends assist them. Their missionary, Father C.J. Croghan gave them permission to solicit aid. Jones is sure that (Blanc) will respond to their call.
VI-1-m - A.L.S. - 3pp. - 12mo. - {3}
1857 Dec. 20
Sacred Heart (Academy)
Grand Coteau, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The pupils of the (Academy) send their best wishes for the New Year.
VI-1-m - A.L.S. - 3pp. - 4to. - {1}
1857 Dec. 20
Stokes, W(illiam) A.:
Phil(adelphia, Pennsylvania)
to (Orestes A.) Brownson:
(Elizabeth, New Jersey)
He sends a report of Saturday night's meeting. He wishes that the Review and the Boston Pilot would publish the resolution about Irish desertion, and his speech. He wishes Brownson to see to this at once. He looks forward to a visit by Brownson this winter.
I-3-n - A.L.S. - 1 p. - 8vo - {2}
1857 Dec. 21
Caboche:
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, Louisiana
It is one of the great truths that the minister of the gospel must announce it to the world; it is the same with the health of people. Homeopathy should be studied by ministers of the gospel. Many priests have derived immense advantages from its study. At Nice the canon of Cézoles has effected some astonishing cures. Brother Alexis Espanet, a Trappist, now at Montélima in France has had numerous experiences. Many missionaries in China find homeopathy a way of introduction as the Jesuits formerly used mathematics. Fathers Chozel and Boyer have told of the cures they have effected. Caboche would neglect nothing to inform (Blanc)'s judgment.
VI-1-m - A.L.S. - (French) - 2pp. - 4to. - {4}
1857 Dec. 21
Cavailhez, B(aptis)te:
Abbeville, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Cavailhez confirms his last letter about the subscription for the church at Abbeville which has just become the object of a judgment to Cavailhez's detriment at the last court. He had hoped that Blanc would intervene; it would have saved 70 piastres of expenses not counting those to the justice of the peace. It is not his intention to go back on his donation; he will pay Blanc or Father (Jean Arthur) Poyet's successor. His subscription was not made to an individual who dispersed a congregation which was the envy of its neighbors. Cavailhez asks Blanc to do what he can for Cavailhez to avoid this payment while Poyet is at Abbeville. Cavailhez will pay the expenses of the suit which will be more than 100 piastres. The recent disorders between the two parties, the one of the pastor, the other of the people have brought about 12 to 15 warrants of arrest. These disorders have brought about the resignation of the mayor and aldermen. Only Blanc can restore order. P.S. Cavailhez's lawyer was called to the presbytery but the speech he had prepared remained(?) unspoken. Cavailhez remains satisfied today with his silence but not with the 6(?) piastres he took for the speech.
VI-1-m - A.L.S. - (French) - 4pp. - 4to. - {3}
1857 Dec. 21
Spalding, M(artin) J. Bp. Louisville:
Louisville, Kentucky
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He is happy to know that the Bulls have arrived for the appointment and consecration of Father (John. H.) Luers. He accepts his invitation to preach the dedication sermon. On the Sunday following he must be in Memphis to preach the dedication of the new church, by appointment with Bishop (Richard Pius) Miles and Father (Thomas L.) Grace. He is happy that (Orestes A.) Brownson is to lecture for Purcell. Spalding also invited Dr. (Silliman) Ives to lecture but his health will not permit him to cross the mountains until spring. Spalding trusts that Purcell will exempt him from participation in the ceremony as he wishes to avoid fatigue. P.S. He asks if it would be well to invite Mr. Nichols to lecture in Louisville.
II-4-n - A.L.S. - 4pp. - 12mo. - {8}
1857 Dec. 22
Kerr, J.(?):
New Orleans, (Louisiana)
A bill of lading for one cask of wine shipped by Ch(arle)s Cavoroc and Co(mpany) on the Ch(arle)s Morgan for Bishop (John Mary) Odin, Galveston.
VI-1-m - D.S. - 1p. - folio - {2}
1857 Dec. 22
Pont, Father (Francis Rene):
Natchez, (Mississippi)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Pont's intention was to go to New Orleans next week for a retreat but seeing in the Propagateur the notice of an ecclesiastical retreat beginning January 12 in (Blanc)'s chapel, he thought he could derive more benefit from that. Bishop Elder gave him permission to find out if he could have a bed at the Archbishopric. Contrary to his plans, Elder will not give a retreat for his clergy.
VI-1-m - A.L.S. - 2pp. - 12mo. - {1}
1857 Dec. 23
Gabriel, (C.S.C.), Brother:
Philippeville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
While they were without a Superior at New Orleans, Brother did nothing without consulting (Blanc). The only reason he left that establishment is because they did not want to let him go to see the Superior General (Father Basil Anthony Moreau, C.S.C.) who was at N(otre) D(ame) du Lac. It was an impulsive action which he regrets as he did much good among the orphans, being the tailor and commissary. Gabriel asks (Blanc) to write to the Superior to send him back there. (Blanc) is to write as soon as possible as the Vicar General of California went to Mans asking for priests, Brothers, and Sisters. At Algiers, Gabriel met (Blanc)'s nephew, Jy(?) Coquet with whom he talked of New Orleans and (Blanc).
VI-1-m - A.L.S. - (French) - 3pp. - 12mo. - {3}
(18)57 Dec. 23
Lemmons and Co(mpany)
New Orleans, (Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
They make enouiry how Blanc is pleased with their newly-invented Brazilian Pebble Spectacles left with him a few days ago.
VI-1-m - A.L.S. - 1p. - 4to. - {1}
1857 Dec. 24
Brownson, O(restes) A.:
New York, (New York)
to Patrick Donahoe:
Boston, Mass(achusetts)
Brownson fears that a man named (Charles E.) Stuart is not the type of man he represented himself to be. Rumors from England have caused Brownson to suspect both his morality and his Catholicity. Brownson says he recommended Stuart to Donahoe in reliance on a letter from Cardinal (Nicholas) Wiseman to Stuart but now, Brownson has heard, Cardinal Wiseman had withdrawn his confidence from Stuart just before he left England and demanded the return of the letter of recommendation. Brownson says he can no longer hold himself responsible for Stuart's respectability and trustworthiness. Brownson regrets this occurrence and assures Donahoe that if the new arrangements he has made for The Pilot because of the recommendations his New York friends gave Stuart cause Donahoe a loss, the friends will feel themselves to honor bound to make good the loss.
I-3-m - L.S. (Copy) - 2pp. - 8vo. - {4}
1857 Dec. 24
Brownson, (Mrs.) Relief:
Ballston, (New York)
to O(restes) A. Brownson:
(Elizabeth, New Jersey)
Mrs. Brownson thanks him for the twenty five dollars he sent her and asks God to bless him for his kindness to his widowed mother in her declining years. She is in better health than she was last summer. Daphne (Ludington) Brownson's twin sister is in poor health and difficult financial circumstances. Only one of her children, William Ludington, helps her. The letter gives Brownson the latest word his mother has as to the health of the other brothers and sisters.
I-3-n - A.L.S. - 2pp. - 8vo. - {2}
1857 Dec. 24
(Rappe, Louis) A(madeus) Bp. Cleveland:
Cleveland, Ohio
Archbishop John Baptist Purcell:
of Cincinnati, Ohio
He asks Purcell to transmit his alms to Dr. L. Silliman Ives and expresses his regret that he cannot do more. He hopes that Purcell has received the speech through the mails. He is setting out to complete his visits. The times are cold but the roads are firm.
II-4-n - A.L.S. - 1p. - 16to. - (French) - {3}
(18)57 Dec. 24
Shannon, R.S.C.J., Madame A(nna):
St. Michael, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
(Blanc)'s letter of the 21st arrived this morning. Mrs. Todd can confide her little daughter to them on the conditions specified in (Blanc)'s letter. Shannon expresses the good wishes of all here for 1858.
VI-1-m - A.L.S. - 1p. - 4to. - {2}
1857 Dec. 25
Brownson, O(restes) A.:
New York, (New York)
to Stuart, Cha(rle)s B.:
(New York, New York)
Brownson explains the letter which he wrote to (Patrick) Donahoe and encloses a copy of all in the letter referring to Stuart. Brownson has recommended him as a good Catholic on the basis of the Cardinal's letter. Brownson felt that he was bound to withdraw the previous recommendation given Stuart because of the seriousness of the charges; he assures Stuart that he has informed only three others of his knowledge of the charges against Stuart and none of them will say anything about the matter. They are Father George, Doctor Henry S. Hewit and Brownson's son, Henry. What Brownson wishes Stuart to do is to get a letter of recommendation from Cardinal (Nicholas) Wiseman so that Brownson will feel justified in again recommending Stuart to Donahoe, despite all the charges brought against Stuart in the Register. Brownson closes by recalling the pleasant intercourse he previously enjoyed with Stuart and Mrs. Stuart and hopes to serve them both to the best of his public ability.
I-3-m - A.L.S. (first draft) - 2pp. - 8 vo. - {4}
1857 Dec. 25
Donahoe, Patrick:
Boston, (Massachusetts)
to (Orestes A.) Brownson:
(Elizabeth, New Jersey)
Donahoe writes a private and confidential letter to Brownson about C.E. Stuart. Donahoe says that his wife noticed a baseness in Stuart's manners when he took dinner with them; they both observed that either Stuart did not know how to make the Sign of the Cross before meals or deliberately omitted doing so, an omission which practical Catholics will observe. Donahoe has given Stuart $240.00 by check, he asks Brownson whether he should stop payment on it. If Stuart continues working for Donahoe, his salary will soon equal the amount of the check; as additional protection, Donahoe has the manuscript of Joan of Arc by Stuart which is worth nearly that amount. This unpleasant affair will become known, especially to their opponents in New York. He is going to have a private interview with the bishop and will inform Brownson of the result. He does want a few words of advice by return mail.
I-3-m - A.L.S. - 3pp. - 12mo - {2}
(1857) Dec. 25
McNally, Mary:
New York, (New York)
to Orestes A. Brownson:
(Elizabeth, New Jersey)
She asks Brownson to please read the enclosed letter from Sister Eulalia (M. Pearce, V.H.M.) and to send her an answer. She has been hesitating about sending this letter but she does not want to disappoint the (Visitation) Sisters who asked her to correspond with Brownson for them. She did not promise that Brownson would do great things for the Sisters but merely intended to encourage them by telling them that Brownson had inquired what he could do to further Sister Baptisma's and Sister Eulalia's views on Catholic education. All she can do is pass on Sister Eulalia's letter. She wants to visit Brownson soon before she returns to Virginia.
- A.L.S. - 4pp. - 12mo. -
1857 Nov. 27
Pearce, (V.H.M.), Sister M. Eulalia:
Wheeling, (West Virginia)
to McNally, Mrs. (Mary):
(New York, New York)
Sister Eulalia thanks Mrs. McNally for her invariable kindness and devotion to the Community of which Sr. Eulalia is a member. Brownson's generous offer to aid her Community in promoting the views of their Bishop on education is duly appreciated. The great want of the Chruch in this country is to show the Protestants that the human intellect is but the lowly handmaid, and not the guide and support of religion. They should send out girls so imbued with the spirit of Catholicism that they could be incapable of viewing anything but through this medium. They could not fail to command respect, being firm, uncompromising and full of contempt for error. But this is a difficult thing to accomplish since too many people regard intellectual culture as an end and not as a means. The educational system is most often defective since it usually stuffs the child's mind in a disorderly way, and totally neglects the physicial side, thus laying the foundation for sickness in later life. Sister Eulalia speaks of her Catechism class and how much she loves the work with the younger children. Some of the children are those of Protestants and relapsed Catholics, but with all the Sisters strive to inculcate sound Catholic principles. Sister B(aptisma) asks Brownson's opinion on Bullion's Grammar which they have been using in their schools.
I-3-n - A.L.S. - 4pp. - 4to. - {7}
1857 Dec. 25
Walworth, (Father) C(larence) A.:
Trenton, (New Jersey)
to (Archbishop John Baptist Purcell):
(Cincinnati, Ohio)
Walworth thanks Purcell for his kindness to him and his missionary companions in their labors in Cincinnati. Common rumor at least, if not some more direct channel, will have brought to Purcell's knowledge that F(ather) Isaac Hecker is no longer a member of the Redemptorists. He was summarily dismissed by the Superior General at Rome. They love F(ather) Hecker too much, and prize Purcell's good opinion too highly to be willing that this untoward event should give occasion in Purcell's mind to any unfavorable thoughts of Father Hecker or of them. Walworth wishes to explain how little any fault of Father Hecker's has given occasion to this act of severity. Their English missions have for a long time been exposed to constant danger of dying out, through the indifference, not to say hostility, of their Superior, and from want of an English house as a center or missionary operations. An offer of establishment was made last summer by the Bishop(James Bayley) of Newark, later by the Archbishop(John Hughes) of New York, and forwarded by the Provincial to Rome, but refused. To their dismay they learned it was the intention of the General to accept two parish stations out of the country, one in Quebec, the other in the West Indies to which English Fathers from this Province were to be sent. This meant not only their expatriation, but the breaking up of their missions, and the complete loss of their missionary vocations. In such a crisis Father Hecker went to Rome to expose to the General in a filial and faithful manner the true conditions of things here. For this he was expelled. The reason alleged by the General is that he went to Rome without his permission. Their constitution however provided that every subject shall have the right to go to the Superior General, although permission should be refused him by his local Superiors, only warning him not to do so under the influence of temptation and without pressing necessity. This was a pressing necessity and some of the oldest and most esteemed Fathers in the Province considered that the circular, whatever might be its real value and significance, could not extend to such a case as this. The Provincial, because of the circular, was afraid to give Father Hecker permission, but said he would do so, if he thought he had the power, and gave Father Hecker a written statement to that effect to take with him. Arriving in Rome, Father Hecker was summarily dismissed without being allowed to present the circumstance which made his journey necessary and justified. The General reprimanded them all as accomplices of Father Hecker, threatening, expulsion, and forbidding them to cherish further hopes. Purcell will not be surprised that because of such circumstances they appealed to the Holy See for protection. Walworth did not wish to engage Purcell's attention to matters which he may regard as foreign to his office, but Walworth wished to prevent hard thoughts either of Father Hecker or of themselves as if they had forgotten their duties as good religious. Walworth wished to call to Purcell's attention one aspect which may deserve special interest in his eyes, as an American Archbishop deeply concerned both for the welfare of his flock and the general good, Purcell has expressed satisfaction at the good done by their missions and in Purcell's diocese. Walworth supposed these missions seem of value to the Faith in America, and important to the common good, that they should be maintained and not suppressed. Perhaps Purcell would not scruple to state as much to the Cardinal Prefect of the Propaganda, or some competent authority of the Church at Rome, and recommend them to protection. Such a testimonial from one of Purcell's responsible position, would do great service to the hopes of his humble friends, the missionaries. P.S. Their dependence on a power, which at present seems bent on their ruin, requires that the communication be made in confidence. They must wait for a while in silence for the result of their appeal to Rome.
II-5-h - A.L.S. - 4pp. - 8vo. - {4}
1857 Dec. 26
Andrieu, C.M., Father (Anthony):
Assumption, (Louisiana)
to Archbishop A(nthony) Blanc:
New Orleans, Louisiana)
He is charged by Hiram Hedwick Carver to ask for a dispensation from disparity of cult for Carver's future marriage to Emma Bourg. The young man says he was baptized an Episcopalian but his preference is for Catholicism. Father (Charles) Boglioli, (C.M.) announced from the pulpit that in the future the fee for a marriage in the church was only $5 and $10 at home. The motive was that almost no one had given him anything for a long time because, he thought, they found the usual fee too high. (Blanc) is to tell Andrieu what to do. Andrieu asks (Blanc) to give Father (Cyprien) Vénissat permission to say Mass at Napoleonville so that he can obtain some financial aid. In spite of some discouragement in the subscription, Vénissat seems determined to build his church.
VI-1-m - A.L.S. - 2pp. - 12mo. - {5}
1857 Dec. 26
Barras, Julia:
(New Orleans, Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The children of the Convent of Mo(u)nt Carmel express their wishes for (Blanc)'s happiness. May God preserve this establishment which does so much good to parents who want to raise their children in the Catholic faith and which was built by (Blanc)'s orders. And they must not forget their pastor, who does all he can for them.
VI-1-m - A.L.S. - 3pp. - 16mo. - {2}
1857 Dec. 26
Brun De Villecrozey:
Abbeville, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Strange things are happening here. The foreign residents, all Catholics, are divided into two camps. On Sunday the 13th there was a collision which would have become bloody had not the law intervened. And what was the attitude of Father (Jean Arthur) Poyet in this affair? The plan of this clash was drawn up in the presbytery. Poyet mingled all day long with the hostile groups. The next day the judge excused Poyet on the pretext of contradictory evidence. Poyet will never regain the confidence and esteem of his parishioners. Poyet has as accomplices the Gueydan brothers who have always professed to despise him. And how has Poyet fulfilled his duties as a priest? Never Mass on weekdays, nor vespers on Sunday. And how does he spend his time? He has turned the presbytery into a cabaret for smoking, singing and drinking. It is painful to have to tell of Poyet's conduct on the 13th but in case of new storms Poyet would do well to remain quiet.
VI-1-m - A.L.S. - (French) - 5pp. - folio - {4}
(18)57 Dec. 27
Martha, (S.C.), Sister:
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Being a warm hearted Southerner, she claims the honor of wishing (Blanc) the compliments of the season. Mother Regina (Smith, S.C.) very often speaks of (Blanc) and wishes him a thrice happy New Year. (Blanc)'s likeness hangs in Regina's room. Her health is so much better.
VI-1-m - A.L.S. - 2pp. - 12mo. - {2}
1857 Dec. 27
Stuart, C. E.:
N(ew) Y(ork), (New York)
to (Orestes A. Brownson):
(Elizabeth, New Jersey)
Two letters which Dr. (Henry S.) Hewit left with Stuart have pained him very much, although Brownson may deem himself right in both. He asks if Brownson is right in assuring (Patrick) Donahoe that Stuart is not the man he represented himself to be. He was introduced as a "literary man" and a "Catholic" and feels that he talked as such and won Brownson's friendship as such, with nothing beyond his "manner and ability." Any pretentious statements that he might have made were made in Brownson's confidence, after their "intimacy had warmed into friendship." They were made for no personal gain; his liking for Brownson opened the way for confidence. Had he listened to his wife he would have no cause for this regret, and "the other matters" would have proceeded none the less satisfactorily. Had he observed his wife's warnings there would have been nothing save what his "ability and manner" could do in the production of an honest Catholic article for the Review. He begs Brownson to forget these "statements" which his softer feelings had the folly to let fall. Donahoe has judged him favorably by previous personal correspondence before Stuart knew Brownson. Stuart's object in writing to Brownson had been to see if Brownson could get Donahoe to advance him $100 on his book, which book was in the reader's hands before Stuart met Brownson. Stuart sent Cardinal (Nicholas) Wiseman's letter among other things, not to pave the way for a friendship, for that was already formed. He has always stood on his merits alone, and did not realize that Brownson would believe him depending on his high birth and breeding. He is satisfied that Cardinal Wiseman will endorse his Catholicity to Brownson's personal satisfaction. He and his wife are "wed to misfortune" and are capable of enduring it. He will not stand in Brownson's way, Brownson is to be what he thinks is right. Again, in regard to the "Other Matters", no British paper has copied the libel in the Register, and only one man in England could have consented to write it-William Wilberforce, Stuart's personal foe. Stuart's wife is the best judge of his morals and Catholicity, and because of her request he didn't wait to settle the "alleged marriage affair." His wife saw the woman used to complete the vengeance of Wilberforce and Laurence, and knew much more of her schemes and Laurence's complicity in the affair than Stuart. This woman knew for years of their marriage and would never have troubled them had she not been urged to do so by Wilberforce and Laurence. Stuart is sorry he has troubled Brownson's friend, Doctor Hewit. He is returning two books given him by Brownson before the break in their friendship, but will keep one other book and the copies of the Review. He also will return Brownson's letter to the Bishop (John Fitzpatrick) of Boston and will not compromise Brownson by pretending to anyone that he had his intimacy. Although their friendship has taken a bad turn and Brownson doubts his Catholicity, Stuart wishes him happiness and prosperity in all that is dear to him.
I-3-m - A.L.S. - 7pp. - 8vo. - {6}
(18)57 Dec. 27
Victor, Mathilde:
Baton Rouge, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Victor writes her greetings of the season although she had intended to go to the city. They have all had a very sad Christmas; (Blanc) knows the cause. All about the church is dark and gloomy. They say that Father (Joseph) Lavay, (S.J.) is not to return. She hopes that God will not suffer such a misfortune to fall upon so many on account of the sin and sacrilege of one. His removal will be the death of Victor's Institution.
VI-1-m - A.L.S. - 2pp. - 4to. - {2}
1857 Dec. 28
Brownson, O(restes) A.:
New York, (New York)
to C(harles) E. Stuart:
(New York, New York)
Brownson gives Stuart permission to keep the copy of "The Convert" and of the Reviews which he gave him. Brownson then makes clear his own position regarding the accusations made against Stuart by two British Catholic papers. He points out that he made no accusations against Stuart and has no expressed belief in the truth of any made against him but he has insisted that Stuart should prove that he still enjoys the confidence of Cardinal Wiseman who had recommended him before the publication of the charges against him. Brownson says that he is not prejudiced against Stuart because of the family secrets he revealed to Brownson but he is only interested in the accusations which affect Stuart as a gentleman and a Catholic. Brownson says (Patrick) Donahoe would have been justified in complaining severely if Brownson had not informed him of the accusations against Stuart, whom Brownson had previously recommended to Donahoe. He cannot let Stuart write as if he were the injured one, since he tried to be the editor of a Catholic paper while living under such a mist. He had recommended him to Donahoe as a practical Catholic. The charges were printed in the Glasgow Free Press and the London Weekly Register. He regrets Stuart's saying the things he did about Doctor (Henry S.) Hewit: they are not true.
I-3-m - L.S. (copy) - 5pp. - 8v o. - {3}
1857 Dec. 28
Fitzgerald, Father Edward M.:
Columbus, Ohio
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Father (James) Meagher is expected in Columbus during the Christmas holidays and Fitzgerald is informed that preparations are being made to give him a public reception. Meagher offers to bring the accounts of St. Patrick's. So far Fitzgerald finds a total of $1600 due when Meagher left. The schools meet with little support from the people. But few of the ringleaders in the late trouble have come to confession. He does not apprehend any trouble when Meagher comes.
II-4-n - A.L.S. - 2pp. - 8vo. - {3}
1857 Dec. 28
Fox, R.S.C., Madame Mary Ann:
(New Orleans, Louisiana?)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
She takes the occasion of the new year to express her gratitude. She feels that she is one of his children in a particular way.
VI-1-m - A.L.S. - 2pp. - 4to. - {1}
(18)57 Dec. 28
Guinand, R.S.C.J., Madame A(dine):
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
She is always one of (Blanc)'s and cannot fail to tell him of her prayers for his perseverance under all his trials. Their new building is almost finished; they moved in on November 7. After enormous expense their boarding school has 22 pupils and only 4 more are expected. This building was built in the American style, in a hurry. Already the plaster has fallen from the rain. Sometimes Guinand imagines that it is she who brings on this house all the financial woes and the others which she does not understand but which have greatly weakened confidence in the convent. She has not found the religious spirit in this Sacred Heart family which should distinguish every member and pupil. The spirit is far from that enjoyed in Paris.
VI-1-m - A.L.S. - (French) - 3pp. - 4to. - {2}
(18)57 Dec. 28
Hébert, Aimée:
Thibodaux, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
She is proud to have been chosen to express their wishes for a new year from the Convent of Mt. Carmel.
VI-1-m - A.L.S. - (French) - 1p. - 12mo. - {2}
1857 Dec. 28
Roduit, S.J., Father J(oseph):
Grand Coteau, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
The teachers and students of St. Charles College unite in offering their wishes for the new year. (Blanc) has no doubt been informed of the troubles among their students from the 10th to the 19th of this month. There was an attitude or revolt but order has been restored. The expulsion of five of the most guilty and the remonstrances of the parents calmed the spirit of rebellion. In view of what has happened Roduit does not think it is prudent to leave; he will let Father (Francis) Abbadie, (S.J.) attend the synod.
VI-1-m - A.L.S. - (French) - 2pp. - 4to. - {3}
1857 Dec. 29
Donahoe, Patrick:
Boston, (Massachusetts)
to (Orestes A.) Brownson:
(New York, New York)
Donahoe is greatly worried about the Stuart affair. He saw the Bishop (John Fitzpatrick) of Boston who advised him to dismiss Stuart, regardless of the hazards. Stuart is a man of ability but Donahoe has found it almost impossible to make out his manuscript. Stuart cashed Donahoe's check in Boston and did not take it to New York as he said he would. Donahoe supposes he cashed it at a discount because he suspected trouble was coming. He wrote denying the charges. Donahoe is determined to suspend all future relations with Stuart until he can clear himself of the charges made by the Weekly Register against him. Before dismissing Stuart, Donahoe wants a word of final advice from Brownson.
I-3-m - A.L.S. - 3pp. - 12mo. - {3}
1857 Dec. 29
Farthing, R. A.:
Cincinnati, (Ohio)
to O(restes) A. Brownson:
New York, (New York)
Farthing has just learned from a Judge Hilton that Brownson never received the invitation sent him to lecture before the Young Men's Catholic Library Institute. The Institute will give Brownson the entire gross receipts of the lecture and do everything they can to procure a large attendance. The Archbishop (John Baptist Purcell) had offered the use of the Cathedral basement but he now believes that Smith and Nixons Hall would be the most suitable place for the lecture. The Hall is available for January 25th or 27th but two weeks advance notice must be given to reserve it so Farthing asks Brownson to reply immediately and, if he will come, to give the date and the subject of his lecture.
I-3-m - A.L.S. - 2pp. - 8vo. - {2}
1857 Dec. 29
O'Connell M.D., David:
Cincinnati (Ohio)
to O(restes) A. Brownson:
New York, New York
According to the instructions of the Young Men's Catholic Library Institute he invites Brownson to lecture in Cincinnati during the next month. He says that the Instutute will cooperate in every way to make Brownson's lecture profitable but will assume no risk of loss, leaving that risk with Brownson. This is a second letter and O'Connel is surprised the first has not been received.
I-3-n - A.L.S. - 2pp. - 10no. - {1}
1857 Dec. 29
Stuart, C(harles) E.:
(New York, New York)
to O(restes) A. Brownson:
(Elizabeth, New Jersey)
Stuart reread Brownson's first letter after the latter's friend left. This "friend's" remark left more marked impressions on his wife than on him. Stuart cannot withdraw his thoughts on Dr. (Henry S.) Hewit. Stuart sent back the two books because he feels they were sent not upon his personal merits. After the conversation with Hewit he felt like asking Hewit if he were the proprietor of the Pilot. He believes Brownson was right in what he did to (Patrick) Donahoe. Stuart defends himself against charges by Brownson alleging him to be a non-Catholic. Stuart claims he enjoyed the confidence of Cardinal Wiseman. Stuart claims Brownson is mistaken about the libel in the Register being printed in the Glasgow Freepress. Cardinal Wiseman's secretary, Gawthorn, made some allusion to the matter in a letter as he is in the habit of writing for the Freepress. Stuart says there are three other Catholic papers in Great Britain and two Catholic papers in London. He inquires about the Irish papers. Stuart's only "friends" here are Brownson and Father George. Stuart says he has as little occasion as Brownson to conceal his social movements or to limit his friendship. He has four friends in England, none in Ireland and perhaps six in the rest of Europe, and in America, his wife. "The other day", Stuart would have felt justified in calling Brownson and Father George his friends, but not now. The Pilot has "convincing evidence" of the results of Brownson's letter. All his plans for the paper are abandoned. P.S. He asks to be excused for writing such a long letter.
I-3-m - A.L.S. - 4pp. - 8vo. - {4}
1857 Dec. 30
Argurio, Mario:
The Prison
Baton R(o)uge, (Louisiana)
to S(eno)r de Rosalon (Father Stephen Rousselon:
New Orleans, Louisiana)
Argurio is sending this by a friend; he is very ill because of the bad treatment and much work here. He asks (Rousselon) to recommend him to the governor to alleviate his suffering and to the legislature to get him out of here. He is without socks or overcoat and he suffers from the cold. If (Rousselon) answers he is to send it in care of the priest as it is the only way a letter will reach him.
VI-1-m - L. - (Spanish) - 1p. - folio - {1}
1857 Dec. 30
Austin, (D.C.), Sister Mary:
Albany, (New York)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
She greets him for the New Year in grateful remembrance. She is pleased that N(ew) Orleans was spared last season. Her health is very good. The sufferings of the poor are great in the rigorous season. (Blanc) is to pray that she does not desire to be in the South too much. He is to remember her to all the Sisters.
VI-1-m - A.L.S. - 3pp - 16mo. - {1}
1857 Dec. 30
Perché Father N(apoleon) J(oseph):
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, Louisiana)
Perché does not recall if when he saw (Blanc) last Tuesday, he asked for permission to sing a Te Deum on January 8 in St. Maurice Church. This church was built as a memorial of the vow made to Our Lady of Prompt Succor and the victory which was the result of that vow. Perché can put it in the Propagateur. When (Blanc) comes to the convent Friday Perché will show him the draft of the synodal matters.
VI-1-m - A.L.S. - (French) - - 16mo. - 2pp. {2}
(18)57 Dec. 30
Hyacinth of Jesus, (O. Carm.), Sister:
Thibodaux, (Louisiana)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
At the beginning of the new year the Daughters of Mount Carmel express their gratitude for (Blanc)'s benevolence.
VI-1-m - A.L.S. - 2pp. - 8vo. - {1}
1857 Dec. 31
Brownson, O(restes) A.:
New York, (New York)
to Stuart, Charles E.:
(New York, New York)
Brownson can see no useful purpose in further correspondence with Stuart until he clears himself of the charges and suspicions resting upon him. Stuart in his letter of Tuesday repeated the offensive remarks he has previously made against Dr. (Henry S.) Hewit. Stuart's letter of Tuesday threw no fresh light on the charges and lacked "the directness and dignity of injured innocence". When Stuart has cleared himself Brownson will be happy to renew their formal relations.
I-3-m - A.L.S. (copy Stuart) - 1p. - 8vo. - {2}
(18)57 Dec. 31
Duplantier, G(uy):
New Orleans, (Louisiana)
License is granted to Father Henry Aubert to join in matrimony Julien Dutrey(?) and Marie Fraiche.
VI-1-m - A.D.S. - 1p. - 16mo. - {3}
1857 Dec. 31
Fulason, W.F.:
London, (England)
to Orestes A. Brownson:
(New York, New York)
The writer an English convert to Catholicism, is a lawyer and a contributor to the press. He complains that both English and Irish Catholics are half-hearted in their love of what he calle Papal principles. To The Oxford school he feels repulsion. He comments on the distaste of the Irish priest -politicans for Papal Rescripts restraining their activities. The (John Henry) Newman clique monopolizes English Catholic literature. But because of an article of his on the papal claims he has been derided by the Register as an ultra-Romanist. He says they are only half converted. An article written by him for the Dublin Review was considered by the Doellinger group, low Catholics in England, and the Irish political priests, as directed against them and they became grealy enraged. He find his view best expressed in Brownson's Review. He understands however the English constitution better than one abroad because he has been behind the scene. Mere nationalism must be merged in Catholicism.
I-3-m - A.L.S. - 4pp. - 8vo. - {2}
1857 Dec. 31
Mullon, Father J(ames) I(gnatius):
(New Orleans, Louisiana)
A report of the finances of St. P(atrick)'s Church for Dec(ember.) (Folded with this): A bill from A. Curtis for roofing the spire, Oct(ober?) 30, (18)56; Benson Bro(thers) to J. and J.C. Davidson for roofing materials, Dec(ember)31, 1857; Benson and Brothers to J(ohn) Smith for cementing, Jan(uar)y 8, 1857.
VI-1-m - A.D.S. - 4pp. - folio, 4to, 16mo. - {5}