1859 Jul. 2
Chalon, Father G(abriel):
Mobile, (Alabama)
to (Archbishop Anthony Blanc):
(New Orleans, Louisiana)
(Blanc) will find a check enclosed which he is to change into a draft on Paris. This draft should be payable to the order of Mr. Jean-Baptiste Grataloup—heir of Father (C.) Rampon, to whom Chalon pays half of all that would go to him from his uncle. Chalon will be obliged if the draft is written in triplicate.
VI-2-b - A.L.S. - (French) - 1p. - 8vo. - {3}
1859 Jul. 2
Pierre, Father J:
Shreveport, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Pierre has so few acquaintances that when someone asks him to speak to some person in confidence about New Orleans, he hasn't much choice but to speak of Rousselon's generosity, amiability, and desire to help everyone. Rousselon is always remembered in these circumstances. In the present situation Pierre hopes that Rousselon will intercede again for Miss Becks who is held in high esteem and respect by those who know her. She is a dress-maker from New York who is in Shreveport without money or friends. He asks if Rousselon knows of a position for her in New Orleans. Pierre hopes Rousselon will pardon the liberty he has taken by making the request.
VI-2-b - A.L.S. - (French) - 2pp. - 8vo. - {3}
1859 Jul. 3
Barbaroux, Louisa:
Port Gibson, Miss(issippi)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Barbaroux is a stranger to Blanc and New Orleans. She has been wanting to write the Sisters of Charity in New Orleans to find out if they knew any French or German woman whom Barbaroux could hire to cook, and wash, etc. She did not know how to get in touch with the Sisters, so decided to write to Blanc, "the father of the poor." She encloses (no enclosure) a circular connecting her with an Academy for Young Ladies which is in need of service personnel. She would prefer French, because it is the predominant language at the school. They have a church and priest there, so Catholic women would be acceptable. They have only white servants. If Blanc cannot help, would he pass the letter on to the Sisters of Charity, or anyone who might help. She asks references from whoever sends the woman. Barbaroux and her two sisters—(herself and one sister are converts)—opened their Academy the previous September. They are friends of Bishop (Martin J.) Spalding of Louisville. They watch closely the religion and training of any Catholic girls and ask Blanc to send them students, although theirs is not a Catholic school. For particulars regarding the Barbaroux sisters, Blanc can check with James Tarleton of New Orleans, or any of the gentlemen named on their circular.
VI-2-b - A.L.S. - 4pp. - 8vo. - {4}
1859 July 4
Elder, William HenryBishop of Natchez:
Natchez, (Mississippi)
to Archbishop John B(aptist) Purcell:
Cincinnati, (Ohio)
Elder writes to Purcell asking for information concerning the establishment of a Boys Orphan Asylum. The widow of the Testator gave the diocese a note for $27,500 for a Catholic Asylum. Charge of the institution is to be taken by the Bishop of Natchez and for this reason Elder asks Purcell, who has within his diocese many institutions, for advice concerning trustees and power and the drawing up of the Constitution and By-Laws. Elder thanks Purcell for suggesting. Bishop (John) Quinlan to the Archbishop of N(ew) O(rleans).
P.S.—Mrs. Gordon and Mrs. Posey if Woodville spoke of Purcell several times on Elder's visit there. Elder gave Father Jeremiah O'Connor a letter to Purcell.
II-4-o - A.L.S. - 4pp. - 8vo. - {2}
1859 July 4
McMahon, Father Philip:
Jackson, Ohio
to Archbishop (John Baptist Purcell):
(Cincinnati, Ohio)
McMahon is waiting in Jackson, since Purcell does not want him to go to Wilkesville, for a testimonial which will permit him to some other diocese. He has no funds and does not know where to go so is anxiously waiting Purcell's reply.
II-4-o - A.L.S. - 1p. - 12mo. - {1}
1859 Jul. 5
Dicharry, Father F(elix):
Natchitoches, (Louisiana)
to Father S(tephen) Rousselon:
New Orleans, (Louisiana)
If Rousselon has the French Annals (of the Society of the Propagation of the Faith) for them, Dicharry would be grateful if Rousselon would send them to Grand' Ecore by a boat on the Red River. There is no more risk, Dicharry thinks, of sending it that way than any other.
VI-2-b - A.L.S. - (French) - 1p. - 12mo. - {1}
1859 Jul. 5
Institut d'Afrique
Paris, (France)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
The Institut d'Afrique founded for the abolition of the slave trade of their African brothers would be flattered to count Blanc among its honorary presidents. Blanc is a bright and generous spirit who understands the task of European Christians and will enjoy his association with the Institute. Signed by the Secretary General, Hip(polyte) de Saint-Anthoine.
VI-2-b - L.S. - (French) - 1p. - 8vo. - {2}
(1859) July 6
Walworth, Father C(larence) A.:
Troy, (New York)
to (Orestes A. Brownson):
(Elizabeth, New Jersey)
Father Walworth has been made pastor of St. Peter's Church. After their first conference, Father Walworth found that his companions, (the Redemptorists) were in favor of reorganization without the vows. At first Father Walworth tried to reconcile himself to the setup but for the sake of the missions, could not. According to the Canonists, a religious cannot exist without perpetual vows. Father Walworth found himself called upon to renounce his religious life forever, when he thought his religious life had only been interrupted. He felt that those who abandoned the religious life would not find it easy. Father Walworth, because of this, felt duty bound to part company. When Brownson visits Father Walworth's companions, he should be considered one of them. If Brownson should come to Troy, there is a friend and a home waiting for him at St. Peter's.
I-3-o - A.L.S. - 3pp. - 12mo. - {3}
1859 Jul. 7
Beaubien, Mark:
Cubuque, Iowa
to Bishop (Peter Paul) Lefevere,:
Detroit, Michigan
As their case, now pending at Washington, is about to come to a close, Beaubien deems it his duty to say that if Lefevere offers him anything like a fair compromise, he will take less now than ever again. James A. Van Dyke compromised with Beaubien several years ago and if he were living now, he would tell Lefevere that Beaubien's claim to that property is perfectly good. (P.S.) Madam (Mother Mary Aloysia) Hard(e)y of New York paid Beaubien for her interest.
III-2-i - A.L.S. - 1p. - 8vo. - {3}
1859 Jul. 7
Benziger Brothers:
New York, (New York)
to Bishop P(eter) P(aul Lefevere) Lefebure:
Detroit, Mich(igan)
Father J A Koenig has owed them $25 for vestments since February 2, 1857. They have learned that Koenig is now at Lefevere's house and ask Lefevere to give him the enclosed bill which with interest amounts to $28.66. The letter is signed by E. Freymiller for Benziger Brothers. They enclose a statement sent to Father Koenig.
III-2-i - A.L.S. - 3pp. - 8vo. - {2}
1859 Jul. 7
(Proust), Father Mary Eutrope:
Gethsemani, (Kentucky)
to Father S(tephen) Rousselon:
(New Orleans, Louisiana)
(Proust) will gratefully receive the 140 Mass intentions of which Rousselon spoke in his letter of June 27. Rousselon can send a sight draft for $60 on Louisville or New York, payable to his order. That is the easiest and most sure way. Fr. Eutrope has received the letters concerning the poor Mr. Chanal but Rousselon never said what happened to him. (A note at the beginning of the letter): $75 sent February 15 for 155 M(asses).
VI-2-b - A.L.S. - (French) - 1p. - 12mo. - {1}
1859 Jul. 7
Thomas, John T.:
New Orleans, (Louisiana)
to Archbishop (Anthony) Le(!) Blanc:
New Orleans, (Louisiana)
Thomas writes, not out of personal malice, but because of allegiance to the Church. A young man, Joseph Dick, and a young lady, Louisa Bogez of Biloxi, Mississippi are planning a marriage which should be stopped. Dick is a member of the Blue Book order of the Know-Nothing Party, and an enemy of the Church. Thomas has heard Dick say that the majority of Catholic women are prostitutes and he would not believe in the virtue of one of them. Dick is not well-known in New Orleans, but he was compelled to leave Sumonix, Mississippi because of his bad conduct, and is believed to have been accessory to a murder in New Orleans. Bogez is charming, but poor and a devout Catholic. Her parents do not know Dick's true colors, and consent to the marriage. Thomas makes it clear that he is not a rival for the girl—he is married and has a family. He suggests that Blanc write the curate at Biloxi with the information, but asking that he keep his source secret. Dick formerly worked in the Justice Court, and now works in the Sheriff's Office.
VI-2-b - A.L.S. - - 8vo. - 3pp. {4}
(18)59 Jul. 8
Duplantier, G.:
New Orleans, (Louisiana)
License for Father (Stephen) Rousselon to marry Frederic Prouvot and Mary O'Donnell.
VI-2-a - D.S. - 1p. - 32mo. - {3}
1859 Jul. 9
Barry, Father W(illia)m J.:
Cincinnati, (Ohio)
to O(restes) A. Brownson:
New York, (New York)
Barry sends his article "Thoughts on Ecclesiastical Seminaries" to Brownson. He has read the articles on De Lamennais and on the Parochial Schools. The London Rambler blames (Félicité) De Lamennais' errors on his proud, contentious spirit. He wishes Catholics would stop fighting. He sends the catalogue of the College, Mt. St. Mary's of the West. Brownson acts wisely in promising not to argue any longer with "windmills and windbags."
I-3-o - A.L.S. - 3pp. - 12mo. - {3}
1859 Jul. 9
Elder, Bishop William Henry:
Natchez, (Mississippi)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
For the Rector of the American College at Rome, Elder has heard that (Bishop Michael) O'Connor of Pittsburg(h) wants a coadjutor, partly so he can devote himself to the establishment of the institution—whether as rector or in some other capacity Elder does not know. Elder thinks O'Connor the best choice, if he would accept and Rome consents. Other Bishops would be good, too; (John) McCloskey of Albany, (Martin John) Spalding of Louisville, and (James Frederick) Wood, Coadjutor of Philadelphia. The last, because of his position, might be best. Among the priests suitable for the post are Father (John) McCaffrey of Mt. St. Mary's, whose health is bad, but otherwise he is qualified. He knows the character and wants of Americans, and can use his knowledge. He speaks of the qualities needed in such a position. Father J(ames A.) Corcoran of Charleston, Father (John J.) Conroy of Albany, Father (Jeremiah W.) Cummings, or best of all, if they do not get him for Mobile, Father John Quinlan of Cincinnati. Elder was at Woodville and Bayou Sara recently, and was told that Father (P.) McMahon had given up charge of Jackson. Since Blanc has told Elder he did not need Englishspeaking priests, could he send one there who would attend Woodville and Fort Adams. Elder received the check for $1000, less $4.00, the price of exchange, from Dr. Michael O'Reilly of Madison County, and will send it to Blanc, with his other collections for the American College. He wants to know who would be good to take charge of the Boys' Asylum. He thinks the cathedral will be opened Sunday, Aug. 14, and invites Blanc to come as celebrant of the first Mass in the beautiful Cathedral. As Father (Philip) Grace is gone, Elder is writing to Father (P.?) McGrane to beg him to preach. In case he declines is there a Jesuit or a Vincentian who could do the favor. He could change the date if Aug. 14 is unsuitable.
VI-2-b - A.L.S. - 4pp. - 8vo. - {18}
1859 July 9
Hewit, Aug(ustine) F.:
New York, (New York)
to (Orestes A.) Brownson:
Elizabeth, N(ew) J(ersey)
He understands that Brownson wishes the services of Rev. Thomas Synnott of Bridgeport for a Sunday at Norwich. Hewit will be free on Sunday, July 24th and if it suits Brownson's convenience, he will offer his services to Synnott for that day. He makes the same offer for any following Sunday on which he does not have an indispensible engagement.
I-3-o - A.L.S. - 2pp. - 12mo. - {2}
1859 Jul. 9
(Hughes), Archbishop John:
New York, (New York)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Hughes received Blanc's letter regarding filling the vacant see at Mobile and the position of coadjutor for New Orleans. He is little acquainted with the persons mentioned, but gives his preferences, (without using names). The first man (Bishop James F. Wood) is out of the question for Mobile because he is needed more where he is. The second, he does not know. The third would create a chasm of remorse. As to New Orleans, he objects to (Bishop Armand de Charbonnel of Toronto because he is not a citizen and not suited for the Creole character. The second, (Father Julian Benoit of Fort Wayne), he thinks much more desirable.
VI-2-b - L.S. - 2pp. - 8vo. - {4}
1859 Jul. 9
Lefranc, L:
Lake Charles, (Louisiana)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Lefranc's brother (Father J.M. Lefranc) died Monday, July 4, after an agonizing sickness of 24 hours. Sunday at 7 A.M., Father Lefranc felt ill and decided to say Mass at his brother's home rather than go to Lake Charles as he did every Sunday. He describes his brother's last hours - prayers and sufferings. Lefranc feels like an orphan in America.
VI-2-b - A.L.S. - (French) - 2pp. - 8vo. - {2}
1859 Jul. 9
(Maxis), C.I.M., Sister Mary Theresa:
Choconut, (Pennsylvania)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
Sister Theresa has heard that Mother M(ary) Joseph (Walker) gave Lefevere all the letters written by her from Choconut; he should have good reason then to be angry. She admits that she has done wrong and begs for forgiveness. She wonders why God did not restrain her impetuous disposition during all the time she was asking his assistance. She has done penance ever since. She is trying to derive good from her faults, as St. Augustin says. The only motive she had in trying to get the (Community of the Sisters, Servants of the Immaculate Heart of Mary) out of Michigan was its welfare. She was aware that the rules were not completed. Because of the length of time they always remained in Monroe, she thought they would do better elsewhere. That it was for the sake of the Redemptorists is perfectly disgusting to her. For years she has been trying to have their rules attended to. The poverty of Monroe she liked, and is happy to see Bishop (John Nepomucene) Neumann a lover of religious poverty. Never would she leave Michigan for temporal advantages. P.S. Another cause for wanting the Sisters to come after her was her too strong love for them all. Her last letters were written in a better spirit than her former ones. Were they able to correspond again never would she say a word to trouble their peace. At times she now laughs at her own errors.
III-2-j - A.L.S. - 4pp. - 12mo. - {5}
1859 Jul. 9
Purcell, Archbishop J(ohn) B(aptist):
Cincinnati, (Ohio)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Letter is marked confidential. Purcell received Blanc's letter concerning the nominations (for Bishop of Mobile and Coadjutor of New Orleans) and has answered promptly. He wrote to Rome endorsing the nominations yet candidly expressing reasons for leaving the beloved brother of Toronto (Bishop Armand de Charbonnel) where he is forming a metropolis and doing so much good. Purcell expressed preference for Father (Julian) Benoit. His frank open character and manners and his having safely mixed more with men will please the Southern people better than the appearance and apparently ascetic habits of Rev. (H. de) L(uynes ?), S.J. for whom Purcell also has the highest regard, but who seems better calculated to govern a seminary or religious community than a diocese. Purcell recently met Rev. (Julian) B(enoit ?) in Fort Wayne and had a chance to see how well-liked he was by the old citizens. In accordance with Blanc's and Bishop (William H. Elder's wishes. Purcell told the Cardinal of his high sense of Father (John) Q(uinlan)'s qualifications. The people of Philadelphia will hardly let Bishop (James F.) Wood leave. The Archbishop of Baltimore, Francis P. Kenrick, told him of a college fault—long since committed but sadly remembered—by one of the three names for Mobile— the last. Yet no priest has been more modest or edifying since. Rome is plying him with letters about the Roman-American college. He asks how they can meet in Baltimore to choose or name a Rector and they can send beggars about for the college and seminary in Rome when every diocese needs one.
VI-2-b - A.L.S. - 3pp. - 12mo. - {8}
1859 July 9
Putnam, Edw(ard):
Northwhitefield, M(ain)e
to Orestes A. Brownson:
(Elizabeth, New Jersey)
Putnam encloses an essay written for the Review. If Brownson will consider it, Putnam will be glad to leave it at his service. He hopes Brownson will not find the philosophy presumptious.
I-3-o - A.L.S. - 1pg. - 16mo. - {1}
1859 Jul. 9
Saucier, Arthur:
New Orleans, (Louisiana)
License for Father (Stephen) Rousselon to marry Leopold L. Lácheze and Mrs. Josephine Rosa Brown, born Guinault.
VI-2-a - D.S. - 1p. - 32mo. - {4}
1859 Jul. 9
Stockley and Delavallade:
Plaquemine, (Louisiana)
to Father Stephen Rousselon:
New Orleans, (Louisiana)
The enclosed (no enclosure) would have been sent sooner but they did not notice any advertisements concerning the succession. Dr. Hiriart ordered the medicine.
VI-2-b - A.L.S. - 1p. - 8vo. - {2}
1859 Jul. 9
Wood, Bishop (of Antigonia) James F(rederick):
Philadelphia, (Pennsylvania)
to Archbishop Anth(ony) Blanc:
New Orleans, (Louisiana)
Wood received a letter from Bishop (John Mary) Odin of Galveston announcing that Blanc had named Wood his first nomination for the vacancy in the see of Mobile. He thanks Blanc very much and says he holds himself completely at the disposal of Propaganda. He would be honored to be in closer association with Blanc, Odin, and Bishop (William Henry) Elder of Natchez.
VI-2-b - A.L.S. - 2pp. - 12mo. - {3}
1859 July 9
Wood, James F. (Bishop of Philadelphia):
Phila(delphia, Pennsylvania)
to Archbishop (John Baptist Purcell):
(Cincinnati, Ohio)
Father (Sylvester) Rosecrans, Dr. Keogh, and Master John Bonner have just passed through Philadelphia. Rosecrans is on his way to Fordham. Bishop (John M.) Odin wrote Wood for Archbishop (Anthony Blanc) of New Orleans informing him that his name was first on the list sent to Rome for Mobile. Wood should write Rome and state that he will abide by any decision they might make. He feels nothing will come of it. Should he go to Mobile he will do his best and consider it God's will.
II-4-o - A.L.S. - 3pp. - 12mo. - {4}
1859 July 11
Clark, E. P.:
N(ew) Y(ork), New York
to O(restes) A. Brownson:
Williamsburg, (New York)
Calvin Augier told him that Brownson was living in Williamsburg. Clark wishes to have a visit with Brownson and invites him to dinner at the Astor House in New York at five o'clock on the following afternoon. He will enjoy talking over the incidents of the years gone by. P.S. He suggests Tuesday for the dinner.
I-3-o - A.L.S. - 2pp. - 12mo. - {1}
1859 July 11
McCarthy, Father Justin:
Mallow, (Ireland)
to (Archbishop John Baptist) Purcell:
Cincinnati, Ohio
McCarthy is disappointed in his protege, O'Loughlin, for not availing himself to the opportunity of an education in an Ecclesiastical Establishment, and will not recommend him to Purcell. The Misses Gallagher's are at Queenstown but will return for the winter. McCarthy intends to write to them and inform them of the contents of Purcell's last letter. The Whigs want a mixed system of intermediate education and the Bishops have taken the matter up and there is no fear of their approving the system. McCarthy wishes to be remembered to Kitty and Purcell's brother.
II-4-o - A.L.S. - 4pp. - 12mo. - {1}
1859 Jul. 12
Gonellaz, Father H(yacinth):
Terre Basse, Guadeloupe, West Indies
to Archbishop Anthony Blanc:
(New Orleans, Louisiana)
Daily experience shows how badly Guadeloupe's climate suits him. In the three years he has been there he has had three serious illnesses. He has heard that Louisiana's climate is better. He asks for a post in Blanc's diocese or a neighboring one. He knows a little Italian, English and Spanish. He has always served his bishop well, both at the cathedral and at the college and hopes there will be no difficulty in arranging a transfer, since the quota of colonial priests is complete and some have been refused.
VI-2-b - A.L.S. - (French) - 2pp. - 8vo. - {1}
1859 Jul. 12
Rotchford, P.:
New Orleans, (Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Rotchford is about to leave New Orleans, and fearing an accident, would like to sell his land to Blanc. The location is the best and Blanc could sell it at a profit if he did not want to keep it.
VI-2-b - A.L.S. - - 8vo. - 1p. {1}
1859 July 12
Spalding, M(artin) J. (Bishop of Louisville):
Louisville, (Kentucky)
to Archbishop (John Baptist Purcell):
Cincinnati, (Ohio)
Spalding believes they should try to comply with the wishes of Rome although the collection cannot be carried out in the West because the people are subjected to so many collections. They must have remodeled and refurnished the house beside repair (the American College at Rome). $150 is to be paid for each student. The archbishops are to present names for Rector. Spalding suggests Father (Eugene) (?) Corcoran and James O'Connor. He would prefer Father (Sylvester) Rosecrans but fears Purcell could not think it necessary for the Bishop of the Province to meet because Purcell can act according to his own judgment and give his opinion to Archbishop Francis P. Kenrick of Baltimore. He can see no reason to hurry because the war in Italy will prevent the opening of the College. Spalding would like a Christian Brother who is capable of governing boys to teach in his school. He is also worried because (Orestes A.) Brownson implies more than he says, and is getting worse.
II-4-o - A.L.S. - 4pp. - 12mo. - {6}
1859 Jul. 13
Rotchford, P:
(New Orleans, Louisiana)
to (Archbishop Anthony Blanc):
(New Orleans, Louisiana)
Rotchford has read (Blanc's) note about the land on Bienville Street, but as he is opposed to holding any real estate—especially that which he would not improve, he asks Blanc to take the property, and promises to buy it back when he returns to New Orleans, or any time up to February 1, 1860 at cost. No cash would be paid, only a note for the cash Rotchford had advanced and his notes assumed. He would give 2 or 3 years credit and take a second mortgage for the cash he had paid with 8% interest. If he cannot carry out his agreement, he pledges to make up any loss accruing from sale of the land.
VI-2-b - A.L.S. - - 8vo. - 1p. {1}
(1859) (Jul. 14)
Herman, O.S.B., Father Alto:
(New Orleans, Louisiana)
to Father (Stephen Rousselon):
(New Orleans, Louisiana)
Herman is Prior of the Benedictines whom Bishop (John Mary) Odin has called to Texas, and wishes to know if Odin has left, and if so, if he left any word for them. Herman is waiting for an answer in the sacristy.
VI-2-b - A.L.S. - 1p. - 12mo. - {3}
1859 Jul. 14
Jaulhuc(?):
Soul, (France)
to Archbishop (Anthony Blanc:
New Orleans, Louisiana
Jaulhuc writes to ask about his uncle. When he left France he had had(?) 3 years of seminary and left with another priest for America. A former pastor of Holy Trinity in America said that (Blanc) would take the trouble to find out if he is a priest. It could be that he is dead. His name is Joseph Chanet, a native of France. (P.S.) Jaulhuc asks for a prompt reply on receipt of which he would leave for New Orleans.
VI-2-b - A.L.S. - (French) - 3pp. - 8vo. - {2}
1859 Jul. 14
Kenrick, Archbishop Francis Patrick:
Baltimore, (Maryland)
to Archbishop (Anthony Blanc):
N(ew) Orleans, (Louisiana)
Kenrick has recommended Father George McCloskey of New York, Father Thomas Foley and Father Sylvester H. Rosecranz to the Holy See for the Rectorship of the (American) College (in Rome). He asks (Blanc) to communicate his judgment on their respective qualifications to the Cardinal Prefect. Last August (Blanc) contributed to the Relief Fund. The converts suffer much. Dr. (Jedediah V.) Huntington is greatly distressed. The bishops should agree on a quota for each when they meet. A German Reformed preacher from Pennsylvania asked Kenrick two years ago what he should do to provide for his wife and children. He is still out of the communion. Bishop (John) Barry is sick, mentally and physically, and is now in Ireland, and his Vicar-General, Father Peter Whelan is reputedly poorly qualified. If (Blanc) writes to Rome, he should call attention to the wants of that diocese.
VI-2-b - A.L.S. - 1p. - 12mo. - {8}
1859 July 14
Kenrick, Francis Patrick, (Archbishop of Baltimore):
Baltimore, (Maryland)
to Archbishop (John Baptist Purcell):
Cincinnati, (Ohio)
Kenrick would like to meet Purcell and the other metropolitans. He has recommended Fathers George McCloskey, Thomas Foley and Sylvester H. Rosecrans and desires the Archbishops to state their judgment to the Cardinal Prefect. The measures adopted at Perugia cannot be relied upon. No government is as humane as that of the Pope and it is a newspaper effort to afford a pretext for robbing him of his dominions. Bishop (John) Barry proposed appointing a Coadjutor of either Fathers William McCloskey, H. Andrieux or James McGarahan as he needs one badly. It is well to press the Roman authorities.
II-4-o - A.L.S. - 1pg. - 12mo. - {8}
1859 Jul. 14
Martet, E:
Arras, (France)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Martet has finally returned to his family after great difficulty. His only remaining resource is to form a class. He has written to Mr. C(has) Bienvenu, as he mentioned in his first letter, but has been greeted by absolute silence, despite more letters. The superintendent of schools has asked Martet only for a letter of recommendation from Blanc. The examinations are set for August 24 and employment is promised but he must have (Blanc)'s letter to obtain it. They are known there under the name of the Widow Martet Vickery, his mother.
VI-2-b - A.L.S. - (French) - - 12mo. - 3pp. {2}
1859 Jul. 15
(Martin), Bishop Aug(ustus) M(ary):
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
(Stationery has the Natchitoches Diocese seal.) Martin has received the letters from the S(acred) C(ollege) of Propaganda which Blanc sent him. In the middle of August, Martin's diocese will have the collection for the (American) College at Louvain, but he doesn't expect much. Last Sunday he gave Confirmation at Cloutierville, where Father (J. M.) Beaulieu has accomplished more in 3 years than his predecessors in 10 years. With the exception of Alexandria which worries him greatly, everything goes well. A new congregation is forming at Mansfield, and a church will be built there in the spring as well as at Marksville. They have suffered much from the chilly temperature which will retard the growth of the cotton.
VI-2-b - A.L.S. - (French) - - 8vo. - 2pp. {7}
1859 July 15
McE(lroy), S.J. Father J(ohn):
Boston, (Massachusetts)
to Archbishop John Baptist Purcell:
of Cincinnati, Ohio
Father McElroy thanks Purcell for his letter of July 10th. Father David Welch was in Boston for some years, built a large church, incurred a great debt. He was intemperate and was removed. He went back to Waterford, Ireland but the bishop, a relative, would not employ him. He went to Halifax, California, Canada again, New York and now Ohio. He has many redeeming traits and with an exemplary clergyman he might render useful service. McElroy speaks of the great good done to Boston by Purcell in introducing the Sisters of Notre Dame. Their numbers have grown from 3 to 70 and their exhibitions are very good. He hopes that Purcell will see their numerous schools and academies. He hopes to have Purcell at the opening of his church next year, and that Purcell is pleased with his opening of this church and Boston College.
II-4-o - A.L.S. - 4pp. - 16to. - {3}
1859 Jul. 16
Hagan, Michal:
Anaughmacoolun, Near Cloone, County
Leitrim, Ireland
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Hagan received a letter from Father Thomas J. Smyth, St. Vincent's College, Cape Gunter (Girardeau?), dated June 22, stating the death of his brother, Edward Hagan, on October 3, and that Edward had left some money in the hands of one of (Blanc)'s priests. Smyth stated that he got no certificate or acknowledgement and that he was removed some time before Edward's death. Hagan received a letter from his brother dated April 20, 1857 telling him to write to Father (J.M. Lefranc) Lefrank of St. Ann's Church, New Orleans for the money and Hagan got no answer. Hagan received another letter dated September 7 enclosing a copy of a letter Edward wrote to Lefrank that Michal should have the money immediately. Hagan encloses the copy of said letter (no enclosure). Hagan hopes (Blanc) will have his brother's money sent to him as it is much required by a person having a large family in this poor distressed country. A reply is to be sent to Father Charles O'Flynn, P(arish) p(riest) of Cloone, who adds a note giving his address.
VI-2-b - A.L.S. - 4pp. - 12mo. - {5}
1859 Jul. 16
Knauf, Ignats (and other Trustees):
Monroe, Michigan
to Bishop (Peter Paul) Lefevere:
(Detroit, Michigan)
They petition Lefevere to retain, as pastor of St. Michael's German Church in Monroe, Father Mary Paul Wehrle with whom they are well satisfied. Signed: Ignats Knauf; Emanuel Jager; Sebastian Launs; Charles Kremer; Michael Deigert; Franz Hachle; and Joseph Lang. (Enclosed is the) Trustees' Report from June 27, 1858, to June 26, 1859.
III-2-i - A.D.S. - 3pp. - 8vo. - {3}
1859 Jul. 17
Elder, Bishop William Henry:
Natchez, (Mississippi)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Father (Albino) Desgaultiere's letter was there for some time while Elder was in New Orleans. Elder answered it June 22, and told him that Canon Law prohibits alienation of priests or nuns from a diocese at least during the first year of vacancy. Elder wants to open an academy at Vicksburg and has written to the Sisters of St. Joseph at Carondelet, and to Nazareth, Kentucky. They have purchased Mr. Cobb's house adjoining Mr. Crump's. He asks for suggestions. He thinks the pension of $150 is very high for the Roman College. He had hoped it would not exceed $80, and asks if Blanc cannot do something about it. He encloses his account of the collections, (no enclosure). He thinks Dr. O'Reilly's example should be known soon.
VI-2-b - A.L.S. - 3pp. - 8vo. - {4}
1859 Jul. 17
Kane, Father R(ichard):
Bayou Lacombe, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Kane was in a hurry the other day when he paid Blanc his respects, and did not have time to clarify a misconception which he heard Blanc holds regarding Father (H.) Lamy (of Covington, Louisiana), and himself. Kane never asked Lamy to entertain him for the summer, nor asked permission to speak in Lamy's parish, though Lamy did ask him to preach to raise funds. Mr. Maillet of Covington heard the conversation. Lamy wished him to begin his sermons in the middle of May, but he was unable to carry out his promise because of a previous promise. He was told by parishioners that he was expected to go to Mandeville and to Bonfouca but only on Lamy's authority. He did go to Mandeville at the request of Dr. Faget but will not go regularly unless Blanc so decides. He is happy in his retirement.
VI-2-b - A.L.S. - 4pp. - 12mo. - {4}
1859 July 17
Whelan, Father David:
White Sulphur Springs, (W. Va.)
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
Whelan writes that he arrived here on last Thursday and is sick of the place already. He is leaving tomorrow if possible. He does not know one person out of about eight hundred; he has an inconvenient room; table arrangements are miserable and he must wait an hour for a meal to be served. He says he would almost prefer death rather than to remain here as it is. He has almost decided to go to New York and take a flying trip and return across the ocean. He asks Purcell to please write him in care of F. W. Elder, Baltimore, and let him know if Dr. Blackman called to see him after he left. He sends his love to all at home and wishes he were there, on the ocean, or in Ireland—anywhere but at White Sulphur. P.S.—Whelan says the big "Baptist" gun-Fuller, of Baltimore, is at White Sulphur and at this moment is making a speech.
II-4-o - A.L.S. - 2pp. - 12mo. - {1}
1859 Jul. 18
Mittelbronn, Father (Francis):
Pointe Coupee, (Louisiana)
to Archbishop Ant(hony) Blanc:
New Orleans, (Louisiana)
Mittelbronn asks that two banns be dispensed with for the marriage of H. Pouce Colomb, widower of Ernestine Gaignier, to Nathalie Ledoux, widow of Charles Poydras, Jr. Mittelbron wishes to marry them July 25. There is nothing more to arrange in his affairs with Father (H ) Thirion. He has taken away his trunk and he was at Mr. Chase's, but has been gone from there for several days and is at Widow Simonin's. There he is more sure of dying morally than physically. Mittelbronn has told only a few persons about Blanc's letter interdicting Thirion. Mittelbronn thinks it would be prudent to read it from the pulpit for many do not know what he is. (P.S.) Five or six months ago Elisabeth Adam came to take up a collection for the orphans of Lafayette at New Orleans. She took with her an orphan named Therese Henock for that orphanage. A relative has been in town trying to find news of the child and has found no one with information. He claims they told him that Elisabeth had gone to France with the child. Mittelbronn asks Blanc to look in the different orphanages and reclaim Therese.
VI-2-b - A.L.S. - (French) - 3pp. - 12mo. - {8}
1859 Jul. 19
Martinez, R.S.C., Mother Vict(orine?):
Grand Coteau, (Louisiana)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
The order of the Sacred Heart has for so long been the object of (Blanc's) solicitude that she asks this new favor of his presence at the distribution of the prizes on August 19 and to have the whole next day for the College. She asks (Blanc) to let them know so that they can prepare the children for Confirmation. Mother (A.) Shannon writes that (Blanc) will be at St. Michael's on the 17th so they fear he cannot come but they will hope.
VI-2-b - A.L.S. - (French) - 2pp. - 8vo. - {3}
1859 July 19
Navarron, (Father) L(ouis):
Stonelick, Clermont County, Ohio
to Archbishop (John Baptist Purcell):
Navarron sang the vespers, the te Deum, and preached in the church of St. Louis, and then left Boston to come back home. As soon as he was back, two young Irish men came to him and requested the permission to dig a grave for one of their friends who had just died in Loveland. They worked 3 hours and finished by candle light when the coffin arrived with the wagons and buggies. He performed the ceremony at 9:00 O'Clock. The dead was from Dublin, Ireland, and had died suddenly. Loveland is 14 miles from his church. During the years he has had three other funerals from that same town. He does not blame Father J.B. (O') Donoghue or anybody else, but he begs Bishop Purcell to consider the possibility of having a Catholic Cemetery in Loveland and Milford for the Irish people.
II-4-o - A.L.S. - 2pp. - 8vo. - {2}
1859 Jul. 19
Switzer, M.:
New Orleans, Louisiana
Receipt for 1 cask of wine from C. Cavarac and company on board the "Effort." Father (John Baptist) Avenard, Campti; R. Perot.
VI-2-a - D.S. - 1p. - 16mo. - {2}
1859 July 20
Brownson, O(restes) A.:
Elizabeth, New Jersey
to Archbishop (John Hughes):
of New York (New York)
This letter will be handed to Hughes by E. P. Clark, a gentleman who Brownson has known for 30 years or more. Clark calls on Hughes concerning a medicine which is highly recommended and to which Brownson can personally testify. Any kindness or attention which Hughes can show toward Clark will be appreciated by Brownson.
I-4-9 - A.L.S. (Photostat, New York Archdiocesan Archives) - 1p. - 8vo - {1}
1859 J(ul?) 20
LeCorre, Father P.:
Sulphur Springs, (Mississippi)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Le Corre is actually in Sulphur Springs. On the 25th he is going to Yazoo City, where he will probably remain without ever receiving a visit from Father (Julian M.) Guillon. Trips between the two congregations are almost impossible—45 miles passable only with a horse. Since Le Corre's departure from Natchez at the end of November he has exercised priestly functions, not only in Vicksburg, but in Jackson in the absence of Father (Francis X. Leray. Since he will be alone for quite a while he would like to have his faculties in order, at least something more than the unsigned letter given him before he left Natchez.
VI-2-b - A.L.S. - (French) - 1p. - 8vo. - {5}
1859 Jul. 20
Maus, Jean:
Iberville, L(ouisian)a
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Some time ago Maus wrote (Blanc) that he had been a singer for the late Father Em. Dupuy for a small salary which Dupuy owed him. He has been waiting for this small amount of money and is down to his last sou. He has two months' board to pay and has no money and no job. He hopes (Blanc) will pay him.
VI-2-b - A.L.S. - (French) - 1p. - 8vo. - {3}
1859 Jul. 20
Shannon, Mother A.:
St. Michael's, Grand Coteau, (Louisiana)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
She invites (Blanc) to the distribution of premiums on August 17. If (Blanc) wishes to visit Grand Coteau, the Anna Perret passes there during the night of the 17th. They can give the prizes August 16, if Blanc prefers.
VI-2-b - A.L.S. - 2pp. - 16mo. - {2}
1859 Jul. 21
Benoit, Father J(ulian):
Fort Wayne, (Indiana)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Fathers (J ) Boe and (J.B.) Jobert had been at Benoit's for 2 days when he received Blanc's letter. From it Benoit learns that Father M. Morisot, curé of the Annunciation, has decided to retire. Unanimously they named Father (Anthony?) Durier as his successor. Benoit was enjoying Jobert's visit at Fort Wayne, but God had other plans—the day after his arrival Jobert fell ill, and has been suffering since with intermittent fever. He has been suffering badly the last three days and cannot continue his trip for a week. The work on the cathedral is progressing, but Benoit is having trouble finding means to pay the laborers—money is so scarce there. If the contract was not so binding, he would write a new letter of demand, but he knows it would be useless.
VI-2-b - A.L.S. - (French & Latin) - 3pp. - 8vo. - {6}
1859 July 21
Carrell, Geo(rge) A. S.J. Bishop of Covington:
Covington, K(entuck)y
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
Carrell writes that Father Peter Perry called on him, asking a place in Carrell's Diocese. Carrell told him that if he obtained his exeat he would receive him and he came this morning without it. Carrell asks Purcell to tell him by bearer whether Perry is free to leave the Diocese of Cincinati.
II-4-o - A.L.S. - 1p. - 12mo. - {2}
1859 July 21
Fitzgerald, Father Edward M.:
Columbus, O(hio)
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
Fitzgerald writes that Mr. George Say, an old gentleman in poor circumstances, of whom he spoke to Purcell, requests Fitzgerald to learn if he could find employment at the Asylum at Cumminsville. He is a gardener and can refer to Mr. Kelly, gardener, at Cumminsville. He will do his work well for enough to live on and pay off a trifling debt he owes. Fitzgerald says he has a note falling due on August 11th for a few hundred dollars (234.50) bearing interest— one of the old debts. He asks Purcell if he fails his late Pastoral by borrowing without interest to pay it. Fitzgerald says he was sorry to hear of Purcell's late illness and hopes he is well by now. He says that the schools are successful financially this year and he has engaged a fourth teacher for next year, and has remodeled the school house. The number of boys received in 1858-1859 was 188; girls, he does not know precisely, but thinks their number to have been over 200.
II-4-o - A.L. S. - 2pp. - 12mo. - {1}
1859 Jul. 21
Menard, Father Ch(arle)s M.:
Thibodaux, (Louisiana)
to (Archbishop Anthony Blanc ?):
(New Orleans, Louisiana)
Menard asks for a dispensation of the impediment to marriage of second degree of consanguinity which exists between Marcelin Estivennes and Marie Toups.
VI-2-b - A.L.S. - (French) - 1p. - 12mo. - {3}
1859 July 21
Kelly, Hedian, and Piet,:
Baltimore, (Maryland)
to O(restes) A. Brownson:
Elizabethtown, N(ew) J(ersey)
The writers have sent a copy of "Job and the Prophets" by the Archbishop (Francis P. Kenrick) of Baltimore for a notice in his Review. They feel sure he will be favorly inpressed with the work. The also have sent him "Considerations on the Sacred Ministry" and will send for his notice other books which their firm is publishing.
I-3-o - A.L.S. - 1p. - 12mo. - {3}
1859 July 22
Pabisch, Father Francis:
Rome, (Papal States)
to Archbishop (John Baptist Purcell):
of Cincinnati, Ohio
Rome is going through a great trial these days. However, many have not bowed to Baal and pray for the cause of justice. Rome on the whole preserved its peace. Many idlers were enrolled among the hordes of Garibaldi. The celebration of the victory at Magenta was a bit boisterous. The celebration of the anniversary of the Pope's election and coronation was celebrated with the usual ceremonies, and the first steps towards the beatification Labre, Darviandos and de Rubens were taken. On the 18th of June the Pope excommunicated all who would take away any of the patrimony of the Holy See or those who assist them in this. Pabisch recounts the recent events in the rights between the Austrians, Sardinians and the Swiss guards of the Holy See. He quotes a letter of the Holy Father to the Cardinal vicar concerning the necessity of prayer and the dangers that threaten the church. The Cardinal vicar has enjoined the churches to sing the litany of the saints and have benediction on three successive days for these intentions. The Austrian ambassador to the Holy See has been withdrawn, and the Concordat with Baden has been drawn up. The men formerly excommunicated by Archbishop Vicar of Freeburg are to be received back by him. Pabisch discusses the monination of Imlay as told to Cardinal Reisach by Cardinal Rausche. The archbishops of Milan and Crema are not acknowledged by Sardinia and that of Milan has resigned. The short-lived alliance between France and Sardinia seems to have ended with the peace. All silver money had disappeared and one can get only small paper money and copper, yet there is no fear of bankruptcy. He reports the terms that Napoleon III is supposed to have given to the Holy See. Cardinal (Cajetan) Bedini told him that the American College will cost 16,000 scudi. Pabisch will not take a vacation but will spend the summer preparing for his examinations in September. He is endeavoring to get together a small theological library and mentions some of the books he has purchased. He asks that Purcell send money and notify him where to get it as he has, under the conditions existing, no chaplainship yet.
II-4-o - A.L.S. - 4pp. - 8vo. - {2}
1859 Jul. 23
Bissey, Father L.:
Paris, (Ontario)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Bissey finally has all his papers, and the assent of the Bishop of Hamilton, which was like pulling teeth. His position is very serious—he hesitates between France and Louisiana. His bishop is recalling him and he has always been a true father to him. Bissey has a brother, a priest for 28 years, who urges him to stay with him and not to go further into America, a country so filled with deceptions, and also his friends in France wish for his return. However this country will not be strange to him, his superiors will be French, the administration French, the Catholics at least of French origin. Two years ago he was offered the Chair of Philosophy at Toronto; 18 months ago the Bishop of London sent Father Bayard, pastor of the Cathedral, to offer Bissey the parish of Belle Riviere; about 10 months ago the superior of the seminary at Sandwich asked him to take over the direction of the college. He has come to an age where he wants a permanent place, something not to be had in West Canada. Something attracts him to Blanc. But could he be happy with those planters; what sort of people are those Creoles? Could he establish some Sisters for the children? He would also like to know if the church is paid for and the arrangements for the living of the priest. His church at Galt is going to be finished, blessed, and paid for September 1. Bissey intends to leave September 12 either for France or for Louisiana. In the latter case he will leave for Cincinnati by way of Buffalo and go down the Ohio. Arriving at Baton Rouge he would leave his trunks with friends and go down to New Orleans to call on Blanc. (P.S.) He will be at New Orleans on September 22 or 23 at the latest if he does not stop with the Trappists at Gethsemani near Louisville for a retreat.
VI-2-b - A.L.S. - (French) - 4pp. - 8vo. - {1}
1859 Jul. 23
(Elder), Bishop William Henry:
Natchez, (Mississippi)
to (Archbishop) A(nthony) Blanc:
New Orleans, (Louisiana)
Father (P.) McGrane has consented to preach for Elder and Elder is writing to Bishop (Augustus Mary) Martin, inviting him for the 14th. He asks if Blanc thinks they can offer the Mass Pro Gratiarum Actione on the occasion of the opening of the cathedral, and gives a few reasons why he thinks they could. (P.S.) He asks Blanc to ask any clergy from Blanc's diocese who would be free, to attend the festivities.
VI-2-b - A.L.S. - 2pp. - 8vo. - {3}
1859 Jul. 23
Joos, Father Ed(ward):
Monroe, (Michigan)
to Bishop (Peter Paul Lefevere:
Detroit, Michigan)
The man who wrote Lefevere a letter some days ago is a son of very good parents but married a Methodist before a squire in Ypsilanti, (Michigan). His wife now says she wishes to become a member of the Church and he wishes to be admitted again. Pride makes him afraid of making public satisfaction. This made him write to Lefevere that he might be dispensed from coming to the railing to ask pardon. Sister Egidia left the Community (Sisters, Servants of the Immaculate Heart of Mary) last Tuesday as a secular. Father (John) de Neve has not answered his letter but will no doubt come. On that occasion it would be well to have the election in form and renew the vows of everyone. On his return from Milan, (Michigan) Joos found a letter from Father (Desiderius) Callaert who had started for Detroit stating that the servant girl, being crazy or mean, would have to leave or he would leave. Joos has heard talk in town about drinking and groceries. Mr. Preis told in the convent that he would go to Detroit. Joos does not interfere but he has spoken about it to Rev(erend) W. If a letter from Lefevere does not bring any change, scandal might follow. Lefevere is to keep these matters to himself.
III-2-i - A.L.S. - 3pp. - 12mo. - {5}
1859 Jul. 23
Lawlor, S.J., Father Michael:
Cincinnati, (Ohio)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Lawlor says a blind man, Thomas Brickley, gave him a certificate of deposit for $35 from (Blanc) to Brickley. Brickley asked Lawlor to get the money for him, as he wants to move to another part of the country. (Blanc) can send the money, and Lawlor will destroy or send (Blanc) the certificate. (P.S.) (Blanc) can send the money by express and deduct the cost.
VI-2-b - A.L.S. - 2pp. - 12mo. - {1}
1859 Jul. 23
Raymond, Father G(ilbert):
Opelousas, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Raymond asks Rousselon if he will pay for wood bought for the church at Bayou Boeuf— about $50. Archbishop (Anthony Blanc) wrote Raymond saying he would contribute to the chapel at Bayou Boeuf and the wood is for the chapel. (P.S.) He is leaving for Ville Plate.
VI-2-b - A.L.S. - (French) - 1p. - 12mo. - {3}
1859 Jul. 24
Hecker, (C.S.P.), Father I(saac) T(homas):
New York, (New York)
to Father A(drien) Rouquette:
(New Orleans, Louisiana)
Hecker has not written since 6 months ago when he received Rouquette's last letter, which stated that he shared Hecker's attraction for the contemplative life—in fact, his superiors wondered one time if that would not be a more suitable position for him. He has become aware that the grace of God is preparing him for a more extensive and virtuous great work—the conversion of America. This is beyond doubt to him now, and his life, death and labor is consecrated to the conversion. Individually the faith has been identified with American life. Catholicity must be identified with American life in a religious association, and Hecker feels confident of opening a door to dedicated young men. Their community house will be ready in October, and Hecker has received permission from Cardinal (Alexander) Barnabo to increase their numbers. Their institution is based on voluntary principles.
VI-2-b - A.L.S. - 3pp. - 8vo. - {1}
1859 Jul. 24
Joos, Father Ed(ward):
Monroe, (Michigan)
to Bishop (Peter Paul Lefevere:
Detroit, Michigan)
Joos' letter of yesterday must have left Lefevere under the impression that Father (Desiderius Callaert left without saying one word to him but he did speak just before he left and after the letter was sent. Callaert said he was going to "his" missions and would await Lefevere's answer there. If this answer was unsatisfactory he would leave the diocese. Joos tried in vain to change his mind. This half-year has been very troublesome. P.S. Father C(allaert) came back this morning but says nothing. He told Father (Charles) Thomas who was there a few hours that he had left. He seemed dissatisfied because Joos was not willing to keep two horses. It would be easy to prove he has had his board almost gratis besides his half of the fees and $50. Joos feels confident that Father (Charles) Ryckaert or Father (Aloysius) Lambert would have been glad to change with Callaert. He suggests that if a change is made, a good priest be sent because of all that has happened in Monroe. He does not wish for a change but if Lefevere deems it best, he does not care.
III-2-i - A.L.S. - 4pp. - 12mo. - {5}
1859 Jul. 24
(Proust), Father Eutrope Marie, Abbot:
Gethsemani, (Kentucky)
to Father (Stephen Rousselon):
(New Orleans, Louisiana)
Eutrope acknowledges receipt of $75 for 155 masses, and will enter it in the sacristy book and take care of the intentions promptly. They are all disturbed on the subject of Father (Maria) Emmanuel, from whom they have not heard for six months; his last letter, received in February, was dated Dec. 31 from Santiago, (Chile). He said that the government would not grant him permission to beg, but hoped to return to his charge. They have had nothing from him since he left New Orleans for South America, nor has the Dominican superior at Santiago where he lodged. They are all quite worried and ask for news if Rousselon receives any because of the revolutions in Chile. He has received the letters about Mr. Chanal.
VI-2-b - A.L.S. - (French) - 2pp. - 8vo. - {2}
1859 Jul. 25
Callaert, Father D(esiderius):
Stonycreek, (Michigan)
to Bishop (Peter Paul Lefevere:
Detroit, Michigan)
Because of the continual trouble he has had in Monroe, Callaert asks to be removed. Father (Edward) Joos treats him like a mere boy and the servant insults him, as Father (Rievers) Rivers and Father F(rancis) Gou(e)sse will testify. He wishes to be treated as a priest. He will remain in the missions and prepare the children for their First Communion until he receives new orders from Lefevere. Should he be obliged to leave the diocese he hopes to refund the expense Lefevere has incurred with regard to his studies. He has no hard feelings against Joos.
III-2-i - A.L.S. - 3pp. - 8vo. - {4}
1859 Jul. 25
De Neve, Father (John):
Niles, (Michigan)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
John Hodgson, a member of St. Francis of Niles, (Michigan), a widower, intends to marry Joanna Walter of Niles, a Methodist, probably baptized; a request is made for a dispensation of mixed marriage. P.S. He asks Lefevere to send him the rest of the 1000 (francs) by draught. (In an added note Lefevere states that on July 28, 1859, he sent DeNeve a draft of $150 as the balance in full of 1000 francs.)
III-2-i - A.L.S. - (Latin and English) - 1p. - 8vo. - {3}
1859 Jul. 25
Knauf, Ignatz (and other Trustees):
Monroe, (Michigan)
to Bishop (Peter Paul) Lefevere:
Detroit, (Michigan)
They remind Lefevere of their petition to retain Father Mary Paul Wehrle as pastor of St. Michael's German Church in Monroe, and that so far no answer has been received. The entire congregation is satisfied with him especially the children whom he zealously instructs. They ask further that Wehrle be assigned solely to St. Michael's, making it his home, and to cease his service to the French Catholic Church. Signed by: Ignatz Knauf; Franz Hachle; Joseph Lohner; Sebastian Launs; Emanuel Yager; Michael Deigert; Simon Gimpelz; Joseph Grosz; Lorenz Herens; Joseph Lang; Henry Heck; and Charles Kremer.
III-2-g - A.L.S. - 1p. - 8vo. - {3}
1859 Jul. 25
Van Erp, Father F(rancis) J.:
Grand Rapids, (Michigan)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
Van Erp had promised to write Lefevere immediately after his return to Grand Rapids. He can not give a favorable report. The fire of opposition continues equally fierce among some. If Lefevere visits Grand Rapids, he should come on a Saturday to afford him time to find who are the ringleaders. The majority and the respectable are on the right side. Mrs. King did not write the letter but she wished him to tell Lefevere. It is reported that Father (Hugh) Quigley is suspended, and that he lies dangerously ill at the hospital because of bad treatment by the congregation. Because they are so few, the opposition take desperate means to excite the people.
III-2-j - A.L.S. - 1p. - 8vo. - {3}
1859 July 25
W(ood), James F., Bishop of Antigonia:
Philad(elphi)a, (Pennsylvania)
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
W(ood) thanks Purcell for all his kind, sincere wishes. He does not believe his position in Philadelphia is what the Holy See desired him to occupy. He has no doubt that they anticipated the retirement of Bishop (John) Neumann after he had time to convey to W(ood) the property of the Diocese. Neumann did not think well to do so having no doubt understood differently the intentions of the Holy See. This enabled Wood to become accustomed to his new position. But having become accustomed, Wood is left as a co-adjutor, even though this position was imposed and not chosen. If the Propaganda desires him to remain, he will do so. He will continue to do his best as long as he is left at this post. He sends his regards to Father Edward Purcell, Father Collins, and all the family.
II-4-o - A.L.S. - 3pp. - 12mo. - {2}
1859 July 25
Young, J(osue) M. Bishop of Erie:
Erie, P(ennsylvani)a
to Archbishop (John Baptist) Purcell:
Of Cincinnati, Ohio
Young says he was compelled to delay acknowledging Purcell's kind invitation to assist at the interesting ceremonies at Lancaster, (Ohio). Young says he will be there. He says what is proper for him to do with Purcell's permission will be to confirm on the Sunday and do the necessary talking on that occasion and do everything but the talking on the 11th. Young says it would be a pity to take Bishop (James F.) Wood to a climate where he would not live. A Frenchman has greater adaptability to every climate and every people than others and perhaps Bishop Charbronnel would live in the tropics. He says Bishop (John) Barry is seeking a coadjutor and Father William McCloskey and Father (James) McGarahan have been named He will tell Purcell of these and other things when they meet.
II-4-o - A.L.S. - 2pp. - 12mo. - {6}
1859 Jul. 26
(Odin), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Enclosed (no enclosure) is a money order on P Rotchford for $169.00. Odin asks to credited for repairing a ciborium—$4.00; a draft for Abbe Felix—$25.00; money loaned to the Benedictine Fathers—$15.00; Mother Therese's pension for Silvia—$100.00; and asks to be sent a money order in Paris payable to Mrs. Anna Moser for $25.00; this totals $169.00. He thanks Blanc for all his kindness. The Benedictine Fathers have not taken more than $15.00 and if Blanc has cent them more, Odin will reimburse him. He is going on his pastoral visit soon.
VI-2-b - A.L.S. - (French) - - 32mo. - 2pp. {2}
1859 Jul. 26
Simpson, E.E. & Dorr, E.W.:
N(ew) O(rleans, Louisiana)
to the Steamer Anna Perret & Owners:
New Orleans, Louisiana
A bill to the Perret's owners for lumber receipted for J.M. Johnston by A.B. Olivier.
VI-2-b - A.L.S. - 1p. - 12mo. - {1}
(1859) Jul. 26
Vanhaelst, Father:
Paris, (France)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
When the Vanroste(?) family decided to go to America, far from opposing it, he did everything possible to aid their voyage so that they might have a little money on arrival in a foreign country where workmen will find a low cost of living and high wages. Besides they will have there, as good as in Belgium, the facility for fulfilling their religious duties. They have fallen into bad ways and are living separated and are unhappy. Vanhaelst asks the Bishop to get his sister into a hospital and promises to pay the costs. He sends her news of their children in Paris.
III-2-i - A.L.S. - (French) - 4pp. - 12mo. - {2}
1859 Jul. 27
Kane, Father R(ichard) St. Tammany, (Louisiana):
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
Father (Adrian) Rouquette is leaving sooner than Kane expected. Kane has been faithful to Blanc's injunction for six weeks and now wishes to hear confessions. He asks permission for the welfare of the faithful.
VI-2-b - A.L.S. - 1p. - 4to. - {2}
1859 Jul. 27
Wehrle, Father M(ary) P(aul):
Monroe, (Michigan)
to Bishop (Peter Paul Lefevere:
Detroit, Michigan)
The congregation of Germans requests him to ask Lefevere to grant him permission to live by the church in a room prepared for him. They are unwilling to do anything for their priest while he lives at the French church. He has to pay $175 board. He can board with Mr. Steiner in the next house for $2.00 a week. If this permission is granted all will be satisfied.
III-2-i - A.L.S. - 2pp. - 12mo. - {1}
(1859) (Jul. 28)
Cauvin, Father D. André:
(Terre Aux Boeufs, Louisiana)
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
Laurence Albert and Antonia Morrero were married in a civil ceremony and are also under the impediment of first degree collateral relation. They did not realize the invalidity of their marriage until recently and would now like dispensations.
- A.L.S. - (Latin) - 1p.
1859 Jul. 28
Cauvin, Father D. André:
(Terre aux Boeufs, Louisiana)
to Archbishop Anthony Blanc:
(New Orleans, (Louisiana)
Cauvin would like to know whether Blanc's pastoral visit will take place on August 21, the feast of their patron, St. Bernard.
- A.L.S. - (French) - 1p.
VI-2-a - A.L.S. - (Latin, French) - 2pp. - 16mo. - {4}
1859 Jul. 28
Kuhn, Joseph:
Detroit, (Michigan)
to Bishop (Peter Paul Lefevere:
Detroit, Michigan)
Kuhn assures Lefevere that his harboring of Father (J. A.) Koenig after his functions were taken away by Lefevere was an act of charity, not spite. During Koenig's stay in Detroit, Kuhn visited him 5 or 6 times, went to church on Sundays and heard his excellent sermons, and learned with surprise of his suspension. Fearing Koenig night be in despair and take a step injurious to religion, Kuhn wrote him and invited him to remain in his house until he could prepare to leave for Detroit. He remained twelve days. By giving advice to Koenig, Kuhn saved the Diocese of Detroit from scandal. Kuhn had already paid the fare to Buffalo for the unhappy priest (Father Alois) Enders. The carpet, belonging to Koenig but withheld by Mrs. Phillipps who had presented it to him, had to furnish the means. Koenig sold the carpet back again to Mrs. Phillipps for $17 and this with assistance from Kuhn enabled Koenig to start. Kuhn writes because his motives have been misrepresented.
III-2-i - A.L.S. - 4pp. - 8vo. - {3}
1859 Jul. 28
O(din), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Odin received a letter from Bishop (James F.) Wood in answer to that which Blanc wrote. Wood was very happy about their action concerning his subject who would be happy to go to Mobile. Father F.X. Wenniger has just finished a successful mission. Odin has to make his pastoral visit, but will write soon.
VI-2-b - A.L.S. - (French) - 1p. - 12mo. - {3}
1859 Jul. 28
Wood, James F(rederick), Bishop:
Philad(elphi)a, Pennsylvania
to Bishop (Peter Paul) LeFev(e)re:
(Detroit, Michigan)
Wood asks confidential information about the Sisters, (Servants) of the Immaculate Heart who have migrated recently from Lefevere's diocese to Philadelphia. (Bishop John Nepomucene) Neumann (C.S S.R.) says nothing. They seem to be protegees of the Redemptorists so he need not ask them.
III-2-i - A.L.S. - 1p. - 12mo. - {4}
1859 Jul. 29
Coquillon, Victor:
Mandeville, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Coquillon writes on behalf of the citizens of Mandeville, who have a church and no priest. They hope Rousselon will send them one for the summer.
VI-2-b - A.L.S. - (French) - 1p. - 8vo. - {2}
1859 Jul. 29
Jobert, Father J B:
Fort Wayne, (Indiana)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Jobert felt duty-bound to write Blanc. His journey started well, but he was hardly at Fort Wayne when he was seized with a fever which, while not dangerous, was inconvenient. For 9 days he was very ill but was nursed at a friend's home. He still needs care and believes he will not be in New Orleans at the appointed day.
VI-2-b - A.L.S. - (French) - 2pp. - 8vo. - {2}
1859 Jul. 29
Mittelbronn, Father (Francis):
Pointe Coupee, (Louisiana)
to Archbishop Anthony Blanc:
N(ew) Orleans, (Louisiana)
In Mittelbronn's last letter he asked counsel: if it is not convenient to read in the pulpit, the letter by which Blanc removed ecclesiastical power from Father H Thirion, Mittelbronn really cannot consider the letter a response. Mittelbronn is in an awkward position in the affair. He has talked to reasonable persons and they advise him to get a letter he can read from the pulpit or have another priest come in to take care of the matter. The people know a little about the affair and will continue to ridicule him. He shall do nothing without Blanc's counsel. He asks for permission to publicize the letter for the good of religion. Thirion is always at the home of Widow Simonin. (Auguste) Provosty has started to arrange Mittelbronn's affairs and will soon be done. He asks for prayers.
VI-2-b - A.L.S. - (French) - 3pp. - 12mo. - {3}
1859 Jul. 31
Bertail, Father J M:
Paincourtville, (Louisiana)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Bertail sends with the letter to Blanc $100, $25 of which is for the American seminary in Rome, the rest for the episcopal income. He has been feverish for over 15 days and has not the strength to say mass today. A friend from Donaldsonville is coming to sing it in Bertail's place.
VI-2-b - A.L.S. - (French) - 1p. - 16mo. - {1}
1859 Jul. 31
Carrell, (S.J.) Geo(rge) A(loysius) Bishop of:
Covington, K(entuck)y
to Bishop P(eter) P(aul) Lefev(e)re:
(Detroit, Michigan)
The case of the individual whose letter Lefevere enclosed to Carrell is a very sad one. Carrell regrets that he did not communicate the whole to Bishop (James Roosevelt Bayley) of Newark. He fears the young man has reason to remove from his present place. He has broken up a family. Perhaps it would be well to enclose the letter to the Bishop of Newark and say that said priest was guilty of imprudence, accused of great crimes and that Carrell had said it would be fatal to leave him alone.
- A.L.S. - 2pp. - 12mo. -
(18)59 Jul. 26
Hofling(?), Father Jos(eph) (?):
Elizabeth, N(ew) J(ersey)
to Bishop (Peter Paul) Lefev(e)re:
Detroit, (Michigan)
Last winter Hofling(?) obtained permission from Bishop (George Aloysius Carrell) of Covington, who ordained him, to go to Europe. On his way to New York, some priests urged him not to go because of the disturbed state of that country. The Bishop of Newark did the same and offered him a mission which he accepted. For various reasons, amongst them his health, he would like to leave and tenders his services to Lefevere. He is a German by birth but thoroughly acquainted with English.
III-2-i - A.L.S. - 3pp. - 12mo. - {3}