(1859) (Aug.?)
Thirion, Father H:
(Pointe Coupee, Louisiana?)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Here is the letter Auguste Provosty sent Thirion regarding the settlement. (P.S.) Thirion wants to know if he can still say Mass or not.
1859 Jul. 25
Provosty, Aug(uste):
Bay St. Louis, (Mississippi)
to (Father H. Thirion):
(Pointe Coupee, Louisiana?)
It was impossible for Provosty to complete the settlement between Thirion and Father (Francis) Mittelbronn before Provosty's departure from Pointe Coupee. He needs information from Julien Michel, the secretary of the church-wardens, relating to sums received by Mittelbronn; and he has learned that Mr. Chase knows of another sum of money received by Mittelbronn which is not mentioned in the settlement. Thirion can depend on Provosty; it is more important that it be settled in a correct, rather than hasty, way. It is useless, if Thirion wants to go to New Orleans or anywhere else, to wait for the end of this affair. Provosty will conclude it when he is satisfied that justice is done to Thirion and to Mittelbronn.
VI-2-b - A.L.S. - (French) - 2pp. - 8vo. - {3}
1859 Aug. 1
Avenard, Father J B:
Campté, (Louisiana)
to (Father Stephen) Rousselon:
New Orleans, (Louisiana)
Avenard received Rousselon's letter of July 20 on July 30, and in it found that Rousselon had sent him a large barrel of wine by the steamboat "Effort". Avenard thanks Rousselon and will pay him the $14.00, as Rousselon suggests, by saying 14 masses for him. The "Effort" has not reached Campté, and Avenard hopes it will get as far as Grand Ecore, where he can have it picked up. Avenard does not want Rousselon to think that he had disregarded Rousselon's advice by getting wine directly from France in the past, but his father was in a position to send it, and Avenard had never asked for it. He had not known when the boat left France, what the captain's name was, or the name of the boat, which is why he did not notify Rousselon. He has notified his father, and shall again, not to send any more. Bishop (Augustus) Martin is fine. (P.S.) Someone with a particular confidence is St. Augustine sent him an honorarium for a mass to be said in the New Orleans church dedicated to that saint. He turned it over to Bishop Martin, who told him to write Rousselon.
VI-2-b - A.L.S. - (French) - 4pp. - 16mo. - {2}
1859 Aug. 1
Brummer, Father J(ohn) W.:
Beaver, Noble County, O(hio)
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
Brummer says that Father Damien Kleuber tells him that Purcell is not going to ordain him and send him as pastor to Miltonsburg and Wills Creek this fall as he promised. Brummer hopes this is not true because everything is prepared for a new pastor. He says if Purcell cannot send Klueber to please send someone. The trouble at Wills Creek has subsided and he sees that his teachers and his own lack of kindness and humility caused if all. The people have engaged a teacher and finishing the school houses costing some $90. Brummer says the collection at Wills Creek for the Seminary is but $3.64 which he is sending with his own $10 by Father next week. If Purcell sends a priest to Wills Creek, then Brummer will be better able to care for Archers and Cranesnest—the latter he would attend on the request of Father (John) Jacquet. Brummer thanks Purcell for offering him a better place but he is satisfied and if Purcell gives a priest to Miltonsburg and Wills Creek, he will take Archers and Duckcreek. But if Purcell intends to move him, Brownson would like to have a mission out of Cincinnati or some other city. He should like to know also of any contemplated change because he is building the new altars at Duckcreek, costing some four or five hundred dollars, furnishing the pastor's residence and building a kitchen in it, making a garden for himself, and buying furniture for keeping house, for which he intends getting old Miss Brother to work. Brummer is also going to enlarge the church. These arrangements might not suit his successor. Besides he says his melancholy desposition would make him hard to bear in a large parish. He asks Purcell to pray that he get rid of his faults. He suggests his going into an order and mentions that perhaps Father Hollinan did not need it as much as he. Brummer is proud of Father John Kress and believes he will be another Father Luers, now Bishop of Fort Wayne. Brummer asks why Father Winands leaves the diocese and what Father Birgis is doing. He believes Columbus will do better now and Father Borgess will not be able to spend as much money as he did there. Brummer says Father Jacquet at Beaver is well and teaching.
II-4-o - A.L.S. - 3pp. - 8vo. - {7}
(1859) (Aug. 1)
Cauvin, Father (D. Andrew):
(Natchitoches, Louisiana)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Cauvin asks Rousselon to send by the bearer of this note, #183 of the Propagation of the Faith. The numbers requested are eight of which one should be in English. (P.S.) Cauvin had the Vulgate with the commentaries but has misplaced it and asks if Rousselon would loan him one.
VI-2-b - A.L. - (French) - 1p. - 16mo. - {2}
1859 Aug. 1
Rosecrans, Father S(ylvester) H(orton):
Cincinnati, (Ohio)
to Archbishop A(nthony) Blanc:
N(ew) O(rleans, Louisiana)
Mt. St. Mary's of the West, where Rosecrans is, is in dire need of someone to teach French; Rosecrans asks Blanc if he could spare a seminarian. The seminarian could study his theology with the classes.
VI-2-b - A.L.S. - 1p. - 12mo. - {2}
1859 Aug. 1
Rosecrans, W(illiam) S.:
Cincinnati, O(hio)
to J(ames) A(lphonsus) McMaster:
New York, (New York)
Rosecrans states that when he left Kanawkee (?) Co. he allowed the "(Freeman's) Journal" to be continued at that office for the benefit of a friend and a relative. He believes that piety has prompted a discontinuance. He encloses five dollars in payment of McMaster's bill. He would like to have a subscription to the "Journal," but he cannot afford it until the debts of his present enterprise are liquidated. He wishes success and happiness to McMaster.
I-i-m - A.L.S. - 1p. - 8vo. - {1}
1859 Aug. 3
Wilson, G F:
New Orleans, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Mrs. M.E. Lang of Alexandria passed through New Orleans August 3, and left the enclosed (no enclosure) package with Wilson of the Picayune Office to convey to Blanc. Wilson had instructions to say that it was her will, entrusted to Blanc, and to be opened by him or his successor upon Mrs. Lang's death. Wilson requests that Blanc acknowledge receipt of the will.
VI-2-b - A.L.S. - 1p. - 12mo. - {3}
1859 Aug. 4
(Elder) Bishop William Henry:
Vicksburg, (Mississippi)
to Archbishop A(nthony) Blanc:
N(ew) Orleans, (Louisiana)
Elder is not positive about steamboat schedules, but will try to find out about the "Vicksburg" before he concludes the letter. Elder just returned from Sulphur Springs, (Missouri?). Elder told Dr. O'Reilly that his contribution would be published, and expresses the opinion that all collections in each congregation should be published. Both the Sisters of Nazareth and the Sisters of St. Joseph decline Vicksburg, and Elder is going to try Nazareth again, asking Bishop (Martin J. Spalding of Louisville, Kentucky?) to intercede. Elder does not think that he is the man to approach Dr. (John) McCaffrey about accepting the Rectorship of the Roman College. He feels that someone who could influence him more should do it - (Archbishop John) Hughes of New York City or (Archbishop John B.) Purcell of Cincinnati for instance, or Bishop (John) McCloskey of Albany. About Church property, he believes the laws do not cover all the possibilities well enough, and suggests that perhaps Bishop John England's constitution might be modified and used. At any rate, they will talk about it when Blanc gets to Natchez. Father (P.) McGrane wrote that he would start Wednesday or Thursday evening. (P.S.) Friday at Natchez. The "Vicksburg" leaves Natchez Tuesday morning at 7 or 8.
VI-2-b - A.L.S. - 3pp. - 8vo. - {11}
1859 Aug. 5
Duffel, Albert:
Donaldsonville, (Louisiana)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Duffel, as one of the churchwardens of Ascension parish, wrote Blanc a letter on Dec. 13, 1855 about setting aside some Church land for the use of Jews and Protestants as a cemetery. The gift of the land had been authorized by Father (Stephen) Rousselon in (Blanc)'s absence, and the letter asked (Blanc)'s opinion of the donation. (Blanc)'s response of Dec. 15, 1855 indicated that the Catholic Church would benefit by the reception of a fixed charge for each interment. The Legislature approved an act of Feb. 11, 1856 concerning the donation, expressing it in terms which should have been fixed by the churchwardens. By virtue of that act, the council of churchwardens ordained, by a resolution of April 23, 1856, that the grant to the Jews would be of one acre, and that to the Protestants of two acres. Having sent all the important facts, Duffel again writes (Blanc) to ask that the conditions of retribution demanded by (Blanc) be withdrawn and gives the motive for this second step. The commissioners, named by the Congress after the cession of Louisiana to the U.S. to investigate land titles, wrote on the subject of Churchlands a definition of the land bounded on the upper side by William Conway's land and on the lower by Jean Vessier's land claimed by Isidore Blanchard for the Ascension parish church, but added that there is no proof of the little to the claim. Despite this, because of long use, the commission expressed the opinion that the title should be recognized. On May 3, 1857 President James Buchanan signed a bill recognizing the claim in its entirity. This would mean that public sale would be illegal, since the land is part of the public domain. This makes for odd problems. A Mr. Marciacq wanted to buy the church lands, so the churchwardens made a request to the Congressional representative, the Honorable J. Aristide Landry, to obtain a confirmation to their right to the land. It is Duffel's job to furnish Landry with proofs. The Honorable Miles Taylor was succeeded by the Honorable T. G. Hunt and the request was renewed, with Duffel again having a part. A new political party came on the scene, the Know-Nothing or American Party, which was in favor of Catholic proscription, and had adept Congressmen. An influential Protestant in the parish, knowing of Mr. Marciacq's offer, told Duffel that the Protestant cemetery was full and they wanted another one, on which condition they would support the Catholic demands in Congress, otherwise they would join with the opposition. Duffel had replied that the Catholics preferred to enter the plea as Catholics, and that another donation for Protestant dead was up to the church-council. Finally, a Protestant Congressman, the Honorable Miles Taylor, had secured the act of confirmation. Duffel hoped to see (Blanc), explain all that had happened, and thereby gain from Blanc revocation of the imposed condition, which was not in accordance with the agreement, though Rousselon had said that that was the final word on the subject the Protestants would have to look for another final resting place. This placed Duffel in a very delicate position, for had it not been for him, the Catholic requests for a confirmation would not have been accepted, and the Protestants would have been able to make the parish lands non-sectarian. He does not even mention the Jews, for he has little contact with them, but it seems to him that they are in the same position as the Protestants. He thinks the Jews and Protestants should be given cemeteries distant from the river and from Donaldsonville, the Catholics to contribute to the maintenance of the public health immediately by closing the old Protestant cemetery which is among the houses of the people, and by not forcing them to locate their cemeteries near town on R. R. Barrow's land.
VI-2-b - A.L.S. - (French and English) - 4pp. - 8vo. - {4}
1859 Aug. 6
T Frances, Sister:
(New Orleans, Louisiana?)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Sister Ann Stanislaus died just after 6 o'clock after a lingering illness, the last month of which was spent at Hotel Dieu.
VI-2-b - A.L.S. - 1p. - 12mo. - {2}
1859 Aug. 6
Wood, James F(rederick), Bishop:
Philad(elphi)a, (Pennsylvania)
to Bishop (Peter Paul Lefevere:
Detroit, Michigan)
Wood did not know of the affair until Bishop (John Nepomucene) Neumann (C.SS.R.) told him last night. Neumann considered himself blameless but Wood suggested Neumann write Lefevere a letter of explanation. This example will show who are the confidants and coadjutors of the bishop in preference to the one sent by Rome. He trembles to think of what interpretation will be made when people discover their daughters have been sent to a place under a mulatto superior. He does not think we are yet ripe for such an anomaly. He is clear of all participation.
III-2-i - A.L.S. - 3pp. - 12mo. - {2}
1859 Aug. 6
Wood, James F(rederick), Bishop:
Philad(elphi)a, (Pennsylvania)
to Bishop (Peter Paul) Lefevere:
Detroit, (Michigan)
When Wood wrote to know the standing of the Sisters, (Servants of the Immaculate Heart of Mary) from Monroe, he knew nothing of how they had come into the diocese. His object was to speak knowingly of them to a friend whose daughter designed joining them. Wood was made aware of the difficulty last night.
III-2-i - A.L.S. - 2pp. - 12mo. - {2}
1859 Aug. 7
Kaufmann, Dr.:
Pointe Coupee, (Louisiana)
to Archbishop (Anthony) Blanc:
(New Orleans, Louisiana)
Kaufmann says that it was he who sent a request for the recall of Father (Francis) Mittelbronn and the reinstallation of Father H T(h)irion, and gives his reasons for so doing. He feels he has the right, as a baptized Catholic, married to a Catholic, and wishing to raise his five children as Catholics. The reasons they find Tirion preferred as priest, he is more dignified, more capable, has more of the evangelical spirit, is infinitely better as man and as priest, and Kaufmann has a great personal liking for him as well. The unhappiness and injustice ranged against him does not keep Kaufmann from forgetting and pardoning him for the wrongs Tirion did against him, partly at the instigation of Mittelbronn. By expressing these thoughts, Kaufmann only shares the opinion of more parshioners. They have refrained for some time from reiterating their request that Blanc send Tirion, they have awaited him since after Easter according to promises made to him and to others. Father (C) Ma(e)n(h)au(t)(?) has told many people that Blanc will send Tirion back. When Kaufmann wrote the summer before asking for Tirion to baptize his son, whom he later sent to the city for baptism, he had not made any allusion to the high and mighty Mittelbronn, although he had decided to ignore him as a priest despite his character. Mittelbronn had accused Kaufmann of hatching a plot against him, naming Kaufmann as the author of articles in the local paper, and the instigator of papers sent to Blanc. This is false, and the proof is that the papers Kaufmann sent Blanc were signed. Regarding Mittelbronn as a priest: he acts as an ingrate to Kaufmann, who has never done him anything but good; incited Kaufmann unjustly toward Mr. Cooley, which resulted in difficulty with Mr. Cooley the younger, and he carries tales between them; he is brutal to the ill; more so towards Tirion, his benefactor, whom he has betrayed, calumnied, and sold out; and he has disowned his own brother Joseph, treating him like a kind of bug. All these things, in addition to Mittlebronn's character itself — brusque, greedy, of bad faith towards Tirion — see Mr. (Auguste) Provosty and Mr. Beatty. Kaufmann may be held responsible to prove everything he has said.
VI-2-b - A.L.S. - (French and English) - 4pp. - 8vo. - {6}
1859 Aug. 7
Marco, Father M(artin):
Grand Rapids, (Michigan)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
Knowing the character of Father (Francis) Van Erp, Marco understands that this enterprise to erect a monument to Father Wizashy (Andrew Viscocsky) might make Van Erp ill-disposed towards him, unless Lefevere gives Marco authorization and written approval. Marco would like to be on good terms with Van Erp and to do nothing to displease him. This measure of prudence will help his plan and Van Erp will be entirely satisfied.
III-2-i - A.L.S. - 2pp. - 8vo. - {3}
1859 Aug. 8
Cavaroc C. and Company
New Orleans, (Louisiana)
to Father S(tephen) Rousselon:
(New Orleans, Louisiana)
3 receipted bills for wine; March 31, June 28 and August 8.
VI-2-a - A.Receipt S. - (French) - 5pp. - 8vo. - {1}
1859 Aug. 8
Cousin, Anatole:
Bonfouca (Bayou, Louisiana)
to (Archbishop Anthony Blanc):
(New Orleans, Louisiana)
Cousin thanks Blanc for his letter of July 31 which arrived too late for him to answer by the last schooner, although he had wished to do so, and it was not negligence which prevented him. He will send his wife or oldest son on the next voyage to see the woman about whom Blanc wrote, and whom he cannot go to see himself because of sore feet which prevent him from donning shoes. His youngest daughter is going to make her first Communion, and none of the close relatives want to miss the ceremony or the family celebration. They regret not having seen him but (Father George) Lamy says they shall next month.
VI-2-b - A.L.S. - (French) - 1p. - 8vo. - {2}
1859 Aug. 8
Luers, J(ohn) H(enry) Bishop of Fort Wayne:
Fort Wayne, (Indiana)
to Archbishop J(ohn) B(aptist) Purcell:
of Cin(cinna)ti, (Ohio)
He arrived yesterday and found the cathedral advancing, and can forgive other things. Mr. Geo(rge) Steiner, one of his seminarians at Cincinnati asks to be ordained subdeacon as soon as possible. Luers asks Purcell to give him minor orders and subdeaconate. He has been called to the colors in Bavaria and if he does not receive holy orders a surety of $320 will be forfeited, which would be very hard on his poor parents. Purcell can tell Father (John) Quinlan that he will give the seminarians a retreat some time but cannot do it this year.
II-4-o - A.L.S. - 3pp. - 12mo. - {2}
1859 Aug. 8
Spalding, M(artin) J. Bishop of Louisville:
Louisville, (Kentucky)
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
Spalding has received a long letter from Bishop (James F.) Wood, telling his difficulties and saying there is some talk about his being transferred to Mobile. This latter is news to Spalding and he asks Purcell who are on the list for Mobile and what names are proposed for Coadjutor of New Orleans, if any. Spalding says he expects to go to Philadelphia in September and preach at the Consecration of Father Carter's Church. He says the Archbishop (Francis Patrick Kenrick) of Baltimore ignored him on his passage west and asks if he has returned home yet. Spalding also asks Purcell what he has concluded about the Roman College. Spalding says he has been ill from the heat but is better now. He expects to send two or three additional students to the Provincial Seminary in September. He asks Purcell if he knows any good teacher to obtain for his Cathedral parochial school.
P.S.—Spalding says the Archbishop (Anthony Blanc) of New Orleans wrote to him asking his opinion of Father (Peter) Lavialle but he has not communicated the result to Spalding.
II-4-o - A.L.S. - 4pp. - 12mo. - {5}
1859 Aug. 9
Barraux, Father A:
Beauprean, Maine et Loire, France
to Archbishop (Anthony Blanc:
New Orleans, Louisiana)
Barraux writes on behalf of a poor mother whose son, a priest, may be in the New Orleans diocese. Father Henry Picherit of the diocese of Angers, left for America with Father (Gilbert?) Raymond and several others in August, 1855. They located their little society at Opelousas at the parish of St. Landry. After two years Raymond's companions left him, and since then Madame Picherit has had no word from her son. The last letter was dated May 1, 1857, and many letters addressed to St. Landry's Church were in vain. Any information Blanc could send the woman would be appreciated. Her address is given.
VI-2-b - A.L.S. - (French) - 3pp. - 12mo. - {3}
1859 Aug. 9
Certes, (Adolphe):
Paris, (France)
to Father (Stephen) Rousselon:
New Orleans, Louisiana
Certes, treasurer of the Association for the Propagation of the Faith, has received 1. the order for 11,132 francs payable by M. Bordes, 2. the draft form No. 871 for 1800 francs in the name of Bishop (Michael) Portier of Mobile making a total of 12,932 francs. Of this sum, 11,413 francs are destined for the American College at Rome which he will send there as soon as he has collected the above 11,132 francs. The 12,932 francs represent the last payment made for the jubilee by the diocese of New Orleans which totals 16,343 francs, 25 centimes. This total will be 500 francs more because of a gift.
VI-2-b - A.L.S. - (French) - 3pp. - 4to. - {4}
1859 Aug. 9
Macé, Clara:
( Louisiana?)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Macé has wanted for some time to tell Blanc that her pupils' fathers had decided to build a sort of chapel on her property, but now that she has got around to it, the chapel has been erected. Everyone agrees that it is wonderful. It is just a big apartment which she divides in two, but it lacks a cross on the roof. There seems to be a difference of opinion as to whether it is officially a chapel. Macé will do whatever Blanc wants in the matter.
VI-2-b - A.L.S. - (French) - 3pp. - 8vo. - {1}
1859 Aug. 9
O'Brien, D.D.:
(New Orleans, Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
Rousselon is to pay the bearer $30 collected by Father F(rancis Rene) Pont, pastor of Jackson, Miss(issippi) for the Catholic Standard. O'Brien annexes a receipt.
VI-2-b - A.D.S. - 2pp. - 8vo. & 32mo. - {3}
1859 Aug. 9
Palmer, Edwin A.:
Boston, (Massachusetts)
to O(restes) A. Brownson:
Elizabeth, (New Jersey)
The Y. C. F. Society tenders Brownson an invitation to lecture before it; their course of lectures begins in November. If he can come, what time will be most convenient for him?
I-3-o - A.L.S. - 1p. - 16to. - {1}
(18)59 Aug. 10
Andrieux, C.M., Father A(nthony):
Donaldsonville, (Louisiana)
to Archbishop A(nthony) Blanc:
New Orleans, Louisiana
As Blanc wished, Andrieux went to Mr. Nichols yesterday. Nichols told him that he had been away for 12 days and that he did not know if he had received the things which Blanc had sent, and that the rest of his family was at the other side of the lake. The Postmaster informed Andrieux that nothing had been lost between Donaldsonville and New Orleans, and that he thought he had seen a big package addressed to Nichols. Andrieux has seen that package, however, at the Postmaster's house and it bears a Houma, (Louisiana) postmark. He did not see anyone at the Courthouse, but will return to get information, which he will report to Blanc.
VI-2-b - A.L.S. - (French) - 1p. - 4to. - {1}
1859 Aug. 10
Barnabo, Cardinal Al(exander):
(Rome, Italy)
to Archbishop Anthony Blanc:
New Orleans, (Louisiana)
At a general council Aug. 1, Father John Quinlan was elected Bishop of Mobile. The fathers thought they should wait to nominate the coadjutor because of the constitution of 1834 which requires a delay of the nomination subject to an interpolation of other archbishops. Barnabo takes the occasion to thank Blanc for his answer to the request for information concerning Bishop Augustus Mary Martin of Natchitoches. The answer eased their worry and was a consolation. Archbishop Cajetan (Bedini) signs as secretary.
VI-2-b - A.L.S. - (Latin) - 1p. - 4to. - {4}
1859 Aug. 10
Chambige, Father F.:
St. Thomas (Seminary)
(Bardstown, Kentucky)
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
Chambige has not been able to procure Brothers to take charge of the orphans, when the house is completed and with the approval of Bishop (Martin) Spalding, he intends to visit Europe for the purpose of finding a religious Society who will undertake this work. He asks Purcell if he knows any Societies in France, Ireland, or Belgium which might take the work. He says he may take with him one of two of the young men to improve their teaching for the Seminary. He says that the Bishop wishes him to procure two or three clergymen but Chambige is afraid this will be difficult to do. He says his health has been declining the past year and hopes his trip will give him strength. During his absence Father (Ed.) O'Driscoll will direct the Seminary, assisted by competent teachers. Chambige says the three seminarians who have just completed their Philosophy are intended to continue study at St. Mary's of the West. He believes all three of these are more talented than those sent last year. He asks Purcell to pray for his success in Europe.
II-4-o - A.L.S. - 3pp. - 8vo. - {2}
1859 Aug. 10
Grosjean and Beneteau:
New Orleans, (Louisiana)
to Father S(tephen) Rousselon:
(New Orleans, Louisiana)
Receipted bill for $8.00 for office and wood seat chairs. Marked paid by A.R. Clagne.
VI-2-a - Receipt S. - 1p. - 16mo. - {2}
1859 Aug. 10
Kenrick, Francis Patrick, Archbishop of:
Balt(imore, Maryland)
to Father S(tephen) Rousselon:
N(ew) O(rleans, Louisiana)
Kenrick has received the $100 sent by Rousselon in the name of Archbishop (Anthony Blanc of New Orleans) and Bishop (William Henry Elder) of Natchez to aid Mr. (Levi Silliman) Ives, the distinguished convert. After writing his last letter to (Blanc), Kenrick received one from him, written at the same time, and asking information about the (American) College (at Louvain), which he cannot supply, having received no word from Rome. They have a Prussian or Hanoverian convert, Dr. Gleichen, in their seminary, but he is leaving soon after several months in. He misbehaved badly at Annapolis, which is why Kenrick warns Rousselon, fearing that he will head for New Orleans. (Written on the Relief Society paper which also contains a list of those who formed the Society and states its constitution.)
VI-2-b - A.L.S. - (French) - 2pp. - 8vo. - {6}
1859 Aug. 10
(Odin), Bishop J(ohn) M(ary):
Galveston, (Texas)
to Father (Stephen Rousselon):
(New Orleans, Louisiana)
Odin is back in Galveston, but bothered by rheumatic pain. A good French woman who lives in Galveston wants to send 200 francs to her sister, Miss Mariette Detour. He asks Rousselon to get a money-order payable to Detour, and send the change from the two $20.00 checks back to him.
VI-2-b - A.L.S. - (French) - 1p. - 12mo. - {2}
1859 Aug. 11
(Baraga) Frederic Bishop of Saut-Sainte Marie:
Saut-Sainte-Marie, (Michigan)
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
(Baraga) received the Statutes with the few remarks given. But he does not understand one remark—as to Statute 31, Purcell told him to look over the material prescribed. He looked over the "Decreta Conc. Prov. Cinc. I & II", as Prescribed, but found nothing in regard to the above Statute. Baraga asks Purcell to please explain, as soon as possible.
II-4-o - A.L.S. - 1p. - 8vo. - {1}
1859 Aug. 11
Carrell, S.J. Geo(rge) A. Bishop of Covington:
Covington, K(entuck)y
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
Carrell writes that Father Pin, S.J. sent him, by (Father Clement) Sheve, several copies of the life of Pere Condlin, two of which Pin directs on to Purcell with his compliments. The bearer, Mr. Marzorotti, is a student from Aix la Chapelle and is of a respectable and saintly family. He is polite, amiable, and talented and Mr. Sheve, with whom he came, speaks highly of him. Carrell says he already has too many seminarians and if Purcell would take him he would be delighted. Marzorotti is ready for Philosophy.
II-4-o - A.L.S. - 1p. - 12mo. - {3}
1859 Aug. 11
Loughlin, J(ohn) Bishop of Brooklyn:
Brooklyn, (New York)
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
Loughlin writes that Father James Monahan, late of Purcell's diocese, has applied through his friend Father Timothy O'Farrell, for a mission in this diocese. It is stated that he obtained an exeat from Purcell but Loughlin does not know whether or not he has a recommendation. Loughlin asks Purcell if he can recommend Monahan as a good priest.
II-4-o - A.L.S. - 1p. - 12mo. - {3}
1859 Aug. 11
Mahoney, Timothy:
Springfield, (Ohio)
to (Archbishop John Baptist Purcell):
(Cincinnati, Ohio)
Mahoney left the mountain to visit friends in Urbana, Sandusky, Toledo, and Notre Dame. At Notre Dame he awaited the return of the Mother Provincal to make arrangements to send an only Sister there for a few years. Archbishop (Francis Patrick) Kenrick of Baltimore stopped at Notre Dame on his way from Chicago to St. Louis. Mahoney is now in Springfield (Ohio) with Father (Maurice) Howard, who told him Purcell wants him to go to Mt. St. Mary's of the West. Mahoney will remain in Springfield to await word from Purcell to return.
II-4-o - A.L.S. - 2pp. - 12mo. - {3}
1859 Aug. 12
(Martin) Bishop Aug(ustus) M(ar)y:
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Martin says Blanc ought to have (Father Simon) D'Angles of Alexandria visit New Orleans. He left his position (at St. Joseph's College, Natchitoches) without permission, and without giving Martin any reason except boredom. He wrote Martin on May 27, asking to be released from his post, and asking for $500, to pay his debts, but Martin refused both, promising only to let D'Angles leave the diocese only when a replacement had been found. He fled to save his soul. He has been replaced. Blanc must realize that Martin's fears and anticipation concerning the popularity of Father (J.G.) B(ellie)r(?) have been realized. When the popularity fell, so did the (St. Joseph) College, which had been flourishing in the three years since it was begun. (Bellier) has built up a debt of perhaps $2000. What bothers Martin most is that this comrade, so gifted in other areas, should be entranced by a burning desire for popularity which is disastrous for himself and the College. Every incident for scandalous behavior by (Bellier) can be attributed to the societies with which he aligns himself, but there is a habit both of Martin's heart and of the friends of Father P F(elix) Dicharry to look upon him with mercy. Martin has accepted (Bellier)'s written promise to pay more attention to his clerical duties, both to save (Bellier) and provide for Alexandria, so Martin offered him a post there which he accepted. Martin asks Blanc to show this letter to Father Stephen Rousselon.
VI-2-b - A.L.S. - (French) - 3pp. - 12mo. - {6}
1859 Aug. 12
Sacred Heart, The Students at:
Grand Coteau, (Louisiana)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
The students offer Blanc homage and say that since they are to receive wreaths and prizes from his hands, the prizes will be doubly dear. It is difficult to leave Sacred Heart without receiving Blanc's blessing and words, and they pray to the Sacred Heart to save Blanc, their first and good pastor, and their prayers are answered. They ask him to accept clothes they have made for the children and the orphans cared for by the Fathers. They join in an offering for the American Seminary at Rome. They only regret that their contributions are not more sizeable, since they are for the extension of Catholicism in the U.S.
VI-2-b - A.L.S. - (French) - 2pp. - 8vo. - {3}
1859 Aug. 13
Carrell, Geo(rge) A. Bishop of Covington:
Covington, K(entuck)y
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
Carrell writes that the bearer of this letter, Miss Mary Chadwick, is a graduate of the Visitation Academy at Georgetown, D.C. and a convert to Catholicism. He is sure she will meet a kind and warm reception.
II-4-o - A.L.S. - 1p. - 12mo. - {2}
1859 Aug. 14
(Delebecque), L(ouis) J(oseph), Bishop of:
Ghent, (Belgium)
to Bishop (Peter Paul) Lefev(e)re:
Detroit, (Michigan)
Delebecque received Lefevere's letter of July 19. He thanks him for the details about Father de Balle who, he hopes, will always be a worthy priest. He is sorry that Lefevere admitted Father (Charles) Lemagie. He fears that if the clergy know he is a missionary in the diocese of Detroit they will have a bad opinion of the diocese. He advises him to use him only to say Mass and not to put his name in the Almanac as it is known there. The Bishops of Belgium have done everything possible in favor of the American College at Louvain. Father (Peter) Kindekens has not succeeded in getting them to make another application to the (Association for) the Propagation of the Faith, but they resolved at their meeting on August 4 that Kindekens should deal with the Central Council of the Propagation of the Faith through the mediation of the American bishops upon whom he is dependent. Delebecque desires to see the College patronized by many American bishops but he fears that the direction of Father Kindekens will be an obstacle to this desire. Father (Peter Francis Xavier) de Ram, Rector of the Catholic University (of Louvain) seems of the same opinion. They complain of the aloofness of Kindekens towards the administration of the College. Delebecque believes that if Fathers (Edmund) Dumont, (Edward) Joos, or (John) De Neve were in charge, they would inspire the confidence of the Belgian clergy and the Council of the Propagation and perhaps of the American bishops. The English College established at Bruges six months ago and directed by Canon Dessein would send some students to the American College, Delebecque believes. He asks Lefevere to great Fathers De Neve, Joos, (Aloysius) Lambert, and (John) Cappon for him.
III-2-i - A.L.S. - (French) - 4pp. - 12mo. - {10}
1859 Aug. 15
Benoit, Father J(ulian):
Fort Wavne, (Indiana)
to Archbishop An(thony Blanc):
New Orleans, (Louisiana)
Inclosed is an order for $20 which Benoit asks (Blanc) to give to Samuel Racine when he comes to see (Blanc). The church at Fort Wayne is progressing rapidly. Benoit wishes all in the South the same good health as he has. (A note in Blanc's hand says that) he gave the above draft to Racine on Aug. 26, 1859.
VI-2-b - A.L.S. - (French) - 1p. - 4to. - {3}
1859 Aug. 16
Andrieux, C.M., Father A(nthony):
Donaldsonville, (Louisiana)
to Father S(tephen) Rousselon:
(New Orleans, Louisiana)
Today at a little after 3 o' clock, Father Stanisla(u)s (Marilianc) Maragliano died. He had had only 2 or 3 attacks of fever at the beginning of last week and had begun again to say Mass. But during the night of Saturday to Sunday he became very ill. He lost consciousness yesterday morning and was dead an hour after receiving Extreme Unction; the doctor thinks it was erysipelas. The deceased was about 42 years old and had spent 14 years in this diocese having arrived in 1845. Andrieux asks Rousselon to ask Father (Napoleon) Perché to have a few lines inserted in the Propagateur. Father (Charles) Boglioli joins in offering his respects. (P.S.) Rousselon is to give their respects to the Bishop.
VI-2-b - A.L.S. - (French) - 2pp. - 8vo. - {4}
1859 Aug. 16
Lauer, E:
S(an) Francisco, California
to Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
Lauer arrived in good health in San Francisco on August 13 at 11:30 p.m. He gave Archbishop Joseph S Alemany Blanc's letter. Alemany was very interested, especially in Blanc's health, and was very distressed at the report of his accident. Lauer decided to go to Sonora, in Tuolumne County, 200 miles from San Francisco, to practice his profession. Alemany gave him a letter to take with him. He will write Blanc when he gets settled. (P.S.) Alemany gave him two letters of recommendation for Sonora and Columbia.
VI-2-b - A.L.S. - (French) - 1p. - 4to. - {2}
1859 Aug. 16
Lawlor, S.J., Father Michael:
Cincinnati, Ohio
to Archbishop A(nthony) Blanc:
(New Orleans, Louisiana)
Lawlor has been on his annual retreat since he received Blanc's letter. He will draw tomorrow on Blanc for the amount in favor of J. and J. Slevin. He hopes Blanc will not be troubled with any more deposits so little profitable and so troublesome as that contained in the blind man's stocking. Lawlor has destroyed the note given him. Father M(aurice) Oakley wishes to be remembered to Blanc.
VI-2-b - A.L.S. - 2pp. - 12mo. - {1}
1859 Aug. 16
Long, J(ohn):
Louisville, (Kentucky)
to Archbishop (Anthony) Blanc:
N(ew) O(rleans, Louisiana)
Long lost Blanc's receipt for Long's $35.00 and asks Blanc not to pay upon presentation, but to send the money to him by express.
VI-2-b - Telegram - 1p. - 8vo. - {1}
(18)59 Aug. 16
Marechaux, Father A(ugustine):
Assumption, (LaFourche, Louisiana)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
Marechaux asks Rousselon to give Mr. Watrigant 5 No. 183's for his 5 divisions. The pastor at Paincourt, (Father J.M. Bertail) has had the fever for a month and will have it until the end of September if it runs the usual course. Fortunately, Marechaux's rugged health has not failed him; he has two parishes to serve; there is only an old horse for travel. He asks Rousselon to give his respects to the Archbishop. P.S. Marechaux's organ is installed and leaves nothing to be desired in power and tone. Now he is busy with a carved set of furniture for his sanctuary.
VI-2-b - A.L.S. - (French) - 2pp. - 4to. - {2}
(18)59 Aug. 17
Bertail, Father J M:
Paincourtville, (Louisiana)
to Archbishop Anthony Blanc:
(New Orleans, Louisiana)
Valcour Chedotal and Lesida Chedotal ask that Blanc dispense them from their second degree consanguinity. They are doubly related; the young lady in the second degree and the young man in the third. They have been very close for a very long time. Bertail told Blanc in his last letter that he was feeling better, but he has relapsed. For six months he had been too ill to work much, and he has not said Mass twice. Father (Stanislaus) Mariliano replaced him once, and Father (L Augustine) Marechaux another time. Bertail needs help.
VI-2-b - A.L.S. - (French) - 2pp. - 12mo. - {4}
1859 Aug. 17
Lamy, Father George:
Covington, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
When Lamy was last in New Orleans, he did not see Rousselon so he was unable to bring back the numbers of the Propagation of the Faith which Propagateur Catholique had announced and which many people in Lamy's congregation begged him for. If Rousselon could send them to Ponchartrain's railroad depot, they would surely reach Lamy. It seems that he is always asking Rousselon for favors.
VI-2-b - A.L.S. - (French) - 1p. - 4to. - {2}
1859 Aug. 17
McGill, J(ohn) Bishop of Richmond:
Richmond, (Virginia)
to J(ames) (Alphonsus) McMaster:
New York, (New York)
This letter is to introduce his friend Mr. Devereux, who is to see and obtain information from McMaster concerning Mr. Lyman's Washing Machine, which McMaster praises in his paper. If it is equal to McMaster's description, Devereux is to obtain one for McGill. McMaster will oblige McGill if he gives his views and directions to Devereux.
I-i-m - A.L.S. - 1p. - 12mo. - {1}
1859 Aug. 17
Mittelbronn, Father (Francis):
Pointe Coupee, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Mittelbronn has sent Blanc's letter to Father (H ) Thirion, but Thirion has done nothing, and he always speaks the opposite of the facts. Everyone thinks, according to Thirion, that if Mittelbronn was under interdict Thirion would not lack proof, and yet Mittelbronn can show no letter from Blanc. Mittelbronn includes proof of Thirion's behavior: 2 or 3 days after a letter called Mittelbronn on an errand of mercy, he returned to find Thirion preparing to administer the sacrament of baptism to an adult Negro. He did not administer the sacrament with all the prescribed ceremonies. It seems to Mittelbronn that Thirion should stay out of Mittelbronn's parish affairs, and they have argued about who was interdicted. This happened at the home of Jacob Vaunhikle, before the sister of Zenon Ledoux. Everyone wants to know why the interdict has not been made public. Many people ask that Blanc make a pronouncement, and then everyone will know about the interdict. Mittelbronn hopes that he has succeeded in persuading Blanc to make a public and official stand on Thirion for the good of Thirion and of the people of Pointe Coupee.
VI-2-b - A.L.S - (French) - 4pp. - 12mo. - {3}
1859 Aug. 18
Ducros, Secretary of the Council
Paris, (France)
to Father (Stephen) Rousselon:
New Orleans, (Louisiana)
(Letter written on stationery of the Society for the Propagation of Faith, Paris.) Rousselon is informed that the Society has received the 7237 francs, 12 cent. contained in Rousselon's letter of July 21. The treasurer is on a trip at the moment, but when he returns it will be transmitted to the American Seminary in Rome in the name of Bishop (William Henry Elder) of Natchez, Mississippi.
VI-2-b - A.L.S. - (French) - 1p. - 12mo. - {4}
1859 Aug. 18
Foltier, Father L J:
Vermillionville, (Louisiana)
to Father (Stephen Rousselon):
(New Orleans, Louisiana)
Foltier has not yet taken up the collection for the American seminary; Rousselon may count on the rest. The amount is a modest $28.35. Some people think and express the opinion that this is a "Yankee trick." The second promissory note, signed by Rousselon, has been paid. In all, Foltier needs $1900, for an I.O.U., for interest on his debt, for his school, and for his chapel. The Vermillonville banks yielded $2000 to him. Now he wants to go back to France, and God will help him. Number 183 of the Annals (of the Association of the Propagation of the Faith) has arrived, and his parishoners find it extraordinary, with the stories of the missionaries' work. The convent is going well. Rousselon has sent them one person who is not a blockhead, but who seems a little mad from some of her actions and attitudes.
VI-2-b - A.L.S. - (French) - 4pp. - 12mo. - {2}
1859 Aug. 18
Rouyer, C.:
New Orleans, (Louisiana)
to Father (Stephen) Rousselon:
(New Orleans, Louisiana)
3 receipts, bills for gold and silver plating of chalices, patens, etc.
VI-2-a - A. Receipts S. - (French) - 4pp. - 8vo. - {1}
1859 Aug. 20
F(itzpatrick), Bishop J(ohn) B.:
Boston, Massachusetts
to J(ohn) B(aptist) Purcell)Archbishop of:
Cincinnati, (ohio)
Fitzpatrick is pleased that Purcell is coming to Charlestown to lay a corner-stone and desires him to come early so that he might see the gains that are being made among the Yankees. In a few years he expects to have over-powered the anti-Catholic group and their nastiness with the use of a little soft-soap. He desires to give Purcell a hint for the content of his Bunker Hill address. He is glad to hear Purcell's freinds, Mr. and Mrs. Springer, are in Northampton and will write to them. There is a great need for more priests in the diocese. The reason for not approving the establishment of a Metropolitan See at Boston was that nothing could be gained by it. The aptness of the two gentlemen mentioned for the rectorship of the Roman College never occurred to Fitzpatrick, who had not learned from any source what names had been offered by other parties, and for himself, proposed Father John McCaffery and Father (Thomas Hayden. He is relieved that his advice was not needed and that the plan originated with the Holy Father.
II-4-o - A.L.S. - 3pp. - 8vo. - {3}
1859 Aug. 20
Menard, Father Ch(arle)s M.:
Thibodaux, (Louisiana)
to Father S(tephen) Rousselon:
New Orleans, (Louisiana)
Menard is happy to learn that Rousselon will be visiting Thibodaux. This will oblige Rousselon to take the long rest that they have tried to get him to take for a long time. He will be very welcome. Menard doubts that Archbishop (Anthony Blanc) will return to Thibodaux and asks Rousselon to become part of transaction, upon his arrival, which Menard entered yesterday, and upon which he wants Rousselon's advice, which he wanted previously but which he was unable to get. In his last conversation with Father (Justin) Claris, 2 months ago, Claris had told Menard that he positively had no need of the presbytery of Chickahoula(Chacahoula) and that the inhabitants had never bought it. They did not have enough room on the Church property to build one. Others told him that no one lived there, and the building was deteriorating, the bushes growing untended. He therefore decided to sell the property for fear that he would suffer too great a loss later. He sold it yesterday for $750 - $250 payable on Sept. 15, which he will pay Blanc, who loaned him that amount last March to help Menard make the first payment. The property cost Menard $810, so he lost $60 on the deal. In addition to this, someone is going to bring suit against the succession of the late Father (Joseph) Pineau, for the balance of the wood-land bought for St. Lawrence Church, Chikahoula, which is a question of about $400. If the succession loses, it will be bankrupt. It is too bad an emergency collection was not taken up.
VI-2-b - L.S. - (French) - 2pp. - 12mo. - {6}
(18)59 Aug. 20
Mittelbronn, Father (Francis):
Pointe Coupee, (Louisiana)
to Archbishop (Anthony) Blanc:
New Orleans, (Louisiana)
Mittelbronn encloses an article from L'Echo de Pointe Coupee. (It is a letter to the editor which is speaks of the case of Father H. Thirion, and which is signed Alfred.) Mittelbronn warned Blanc in his last letter that such a thing would happen if he were not allowed to publish the interdict on Thirion. He believes this article only the prelude to great trouble, all of which is directed against Mittelbronn. He does not know whether he will be able to withstand the campaign, and awaits Blanc's instructions anxiously. P.S. Mittelbronn auggests that perhaps the situation would be eased if Father (Napoleon Joseph) Perche wrote an article of rebuttal in Le Propagateur Catholique.
VI-2-b - A.L.S. - (French) - 2pp. - 12mo. - {6}
1859 Aug. 20
Spalding, M(artin) J. Bishop of Louisville:
Louisville, (Kentucky)
Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
Spalding thanks Purcell for the full details of the nominations since the Archbishop (Anthony Blanc) of New Orleans failed to write him. He says he has written to Rome in favor of Bishop (James C.) Wood for Mobile. Spalding says he has heard that at Mobile there are two parties among the clergy, one of which is opposed to having a French and the other to having an Irish Bishop. He says that Bishop Wood could be acceptable to all. Spalding would be sorry to see M. Bt, Coadjutor of New Orleans, his appearance is against him and Spalding believes he is seeking the place. Spalding says that what Purcell says of the ascetism of Father (Peter J.) Lavialle is correct but he is a good business man and is reliable. He might improve in politeness, he is very honest, zealous, regular, and a very good business man, but he is brusque. Spalding asks Purcell about the second collection with special collectors. He doesn't believe it would succeed. He asks would it be well to have a solemn promise or oath from seminarians educated in the Provincial Seminary to the effect that they will be ordained for their own Dioceses? Spalding has determined to send all three of his additional ones to Cincinnati by August 27. He says he lost about $1000 on the last one he sent to Baltimore who then found out he had no vocation under Sulpician direction. One of those Spalding sent last year to the Provincial Seminary new wishes to leave his Diocese and go to that of Chicago. He is Fischer—a German. Spalding believes it would be well to have some obligation of the kind and to observe as far as possible the interstices for ordination and least as far as tonsure and minor orders are concerned.
II-4-o - A.L.S. - 4pp. - 12mo. - {4}
1859 Aug. 21
Buteux, Father S(tanislaus):
Bay St. Louis, (Mississippi)
to Father (Stephen Rousselon):
(New Orleans, Louisiana)
Buteux has established the society of the Propagation of the Faith at Bay St. Louis, and writes to Rousselon to find out how to go about receiving the Annales of the Association of the Propagation of the Faith. He would like both the English and the French editions.
VI-2-b - A.L.S. - (French) - 1p. - 12mo. - {2}
1859 Aug. 21
Claris, Father (Justin):
(Chickahoula, Louisiana)
to Archbishop Anthony Blanc:
New Orleans, Louisiana
Claris has just received this letter from Father (Charles M.) Menard and sends it on to Blanc. (Written on the back of letter from Menard.)
- A.L.S. - (French) -
1859 Aug. 19
Menard, Father Ch(arle)s M:
Thibodaux, (Louisiana)
to (Father Justin Claris):
(Bayou Boeuf, Louisiana)
Menard yesterday sold to T Crochet the property which Menard had bought at the auction of the late Father (Joseph) Pineau. He asks Claris accordingly to give up the house if he is still there, for Menard had been told that Claris was living at Bayou Boeuf. Menard has lost $60 on the affair and is disgusted because he dislikes working for the benefit of others although he thinks that he has made a good deal. The house not being inhabited, was falling apart. Everything is signed and sold. As soon as he learns about the Archbishop's return to the city, Menard will write to him and send the $250 which Blanc has advanced to help on the first payment.
- L.S. - (French) -
VI-2-b - A.L.S., L.S. - (French) - 2pp. - 12mo. - {3}
1859 Aug. 21
Dicharry, Father P F:
Natchitoches, (Louisiana)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Marie's aunt Martha has advised her to wed an Episcopalian, and worse than that, the ceremony was performed without any dispensation, and by Protestant minister. The reasons for all this are: 1. Marie is poor, the boy rich; 2. Marie had been exposed to grave dangers by her poverty and her father's travels; 3. the dispensation was not asked because someone had persuaded the bride that Blanc would not give it. Dicharry refused absolution in the confessional, and gave the girl a severe penance, telling her to return in a month. She came back in 3 weeks. It is close to impossible for Dicharry to believe the contribution of those involved in this case. He does not dare to speak to anyone at Natchitoches about the case, so addresses himself to Blanc, in the hope that Blanc will offer a solution. He wants to know if it is true that a Church law denies communion for a year to people married without dispensations to Protestants and if Martha is also excluded because of her culpability.
VI-2-b - A.L.S. - (French) - 5pp. - 12mo. - {1}
1859 Aug. 22
Victor, Mathilde,:
Baton Rouge, L(ouisian)a
to (Orestes A.) Brownson:
(Elizabeth, New Jersey)
Many young ladies of refinement embrace the Catholic faith only to find that the scarcity of Catholic gentlemen and the Church's attitude toward mixed marriages makes it necessary for them to turn to teaching for a livlihood. But the Catholic schools are taught by the religious orders and the public schools are generally closed to Catholic teachers because of anti- Catholic bigotry. Too many religious are rude foreigners transformed from servant girls into teachers. She suggests that these could be replaced by young convert Americans. Brownson will readily perceive its important bearing on the making of converts; perhaps he can outline a plan for solving the problem.
I-3-o - A.L.S. - 3pp. - 8vo. - {1}
1859 Aug. (23)
Maher, Sister Mary Teresa:
(Cincinnati, Ohio)
to (Archbishop John Baptist Purcell:
of Cincinnati, Ohio)
This Sister writes to take up a matter that she had discussed with (Purcell) when he visited them last. They (The Sisters of Mercy) feel that they need the property of the German Sisters in Fourth Street. It is centrally located and free from interference from other religious establishments. The proceeds of the picnic and fair would go as first payment. She feels that every month spent in their present location is wasted because the health and energy of the Sisters are sinking. Secular people live in similiar surroundings but they are able to get out of the locality at times. They have been praying hard for this German Orphanage. Because of the wet weather she has not sent the two novices to Cumminsville and she has not heard yet whether the Sisters of Charity will have them.
II-4-o - A.L.S. - 4pp. - 12mo. - {2}
1859 August 23
Spalding, M(artin) J Bishop of Louisville:
Louisville, (Kentucky)
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
Spalding writes that he is sorry he will not be able to preach the retreat for the seminarians. He is to go to Philadelphia early in September and will try to see Purcell then. He says he can then visit the seminary which will be in full operation; and he will probably have four or five seminarians there, one of whom may go with Father Chambige to France in the fall. This seminarian is young and promising. Spalding says he will give Purcell's message to Chambige who will probably not go before November. Spalding fully agrees with Purcell about the oath and thinks they should adopt it this year. It might be modeled after that of the Propaganda. Spalding is surprised at Bishop Wood's request through Bishop Young. He had thought that Wood would be delighted to have Philadelphia on any terms. Spalding agrees with Purcell that the party spirit in Mobile is confined to the clergy. His letter to Rome was not very urgent and he simply stated his opinion that Bishop Wood would be well suited to Mobile. Spalding is glad Purcell is receiving so many converts. He expects to receive two ladies of distinction in society here, two married sisters of Matt. F. Ward besides a noted "Know-Nothing" and his daughter.
P.S.—Best regards to Mr. & Mrs. Springer.
II-4-o - A.L.S. - 3pp. - 12mo. - {1}
1859 Aug. 23
White, Rhoda E.:
Lake Michigan (New York)
to O(restes) A. Brownson:
(Elizabeth, New Jersey)
The writer requests Brownson's autograph for her collection. She sends her best regards to him and his family.
I-3-o - A.L.S. - 2pp. - 16mo. - {1}
1859 Aug. 24
Elder, Bishop William Henry of:
Natchez, (Mississippi)
to Archbishop Anthony Blanc:
New Orleans, Louisiana)
Elder encloses (no enclosure) the Constitution of the Third Order of Carmelites. Elder has not had much time to look at it because of the Children's Retreat last week. He can hardly express any judgment on it—he confesses ignorance about Religious, the powers of a bishop concerning them. He has had almost no experience with them, so he does not know what should be in a Constitution. He saw nothing to object to, and will look over and send the rules as soon as possible. Major Elward told Elder of Blanc's arrival at St. Michael's. Father (P ) Le Corre arrived at Natchez last Sunday and told Elder that Blanc was home safely after his trip to Natchez. Elder is going to visit Bay St. Louis, (Mississippi) on Sept(ember) 11, and will pass through New Orleans the middle of the preceeding week. Capt(ain) Nevitt is very close to death, but will not prepare himself for the Sacraments, saying that he is unworthy, or is confident in God.
VI-2-b - A.L.S. - 2pp. - 8vo. - {4}
1859 Aug. 25
Donahoe, Patrick:
Boston, Mass(achusetts)
to O(restes) A. Brownson:
(Elizabeth, New Jersey)
(Labeled) "Private and confidential" Donahoe has had trouble getting Brownson's Review on hand in time to meet the demands of his customers. He thinks there are too many "irons in the fire" where it is published to give it the necessary attention. He wonders if he could have a certain number regularly with the privilege of returning the unsold copies? He also wonders if Brownson would lecture for the Y. C. F. Society if invited? He will be glad to see Brownson in Boston.
I-3-o - A.L.S. - 2pp. - 12mo. - {2}
1859 Aug. 25
Lamy, Father George:
Covington, L(ouisian)a
to Father (Stephen Rousselon):
(New Orleans, Louisiana)
Lamy apologizes for the haste in which the letter is written but the mail is leaving immediately, so he hurries off a few lines. Lamy is going to go according to Rousselon's wishes on the subject of ( ) Duplan, and knows that he will have to be cautious for Duplan's deliverance. Father Cyril Delacroix wants to protest a $200 plus debt for property he bought for the brothers. He is going to speak to Lamy about it and Lamy fears a scandal if he does not keep his engagements.
VI-2-b - A.L.S. - (French) - 1p. - 4to. - {3}
(1859) (Aug. 25)
Maher, Sister M(ary) Theresa:
(Cincinnati, Ohio)
to (Archbishop John Baptist Purcell:
of Cincinnati, Ohio)
The Sister says that they (the Sisters of Mercy) feel that they owe Purcell respect, gratitude and esteem, ever since they have come and she regrets that her note could have conveyed anything to the contrary. She humbly begs his forgiveness. She did not realize until now that Purcell did not want them to settle down in the western part of the city. They will think no more of such a location.
II-4-o - A.L.S. - 2pp. - 16to. - {2}
1859 Aug. 25
Mina, Father Ve. M(odest)e:
(Edgard, Louisiana)
to Father S(tephen) Rousselon:
(New Orleans, Louisiana)
On May 29, 1859 Mina wrote Rousselon, enclosing a bank-draft for $100. Rousselon had been away and Archbishop (Anthony Blanc) had received the draft from Mr. Bonneville. The $100 is to be used as follows: $87.25 for the Propagation of the Faith and for the Society in France; $4.00 for a new subscription to Le Propagateur Catholique for Ulger Vicknair, Bonnet Carre post office; $2.00 towards the erection of the American seminary in Rome; for a total of $93.25. Mina asks that the remaining $6.75 be sent to Father (Napoleon Joseph) Perche. Father (F ?) Martin ought to leave St. John the Baptist next week for New Orleans.
VI-2-b - A.L.S. - (French) - 1p. - 12mo. - {6}
(18)59 Aug. 25
Thirion, Father (H ):
Pointe Coupee, (Louisiana)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Thirion writes Blanc again to see if he is truly under interdict. The story is about that he is, but no one tells him directly. If he is, he would like to know why. He wants to know if it is because he refused the two posts Blanc offered him, which would have been a degradation. Thirion says that it is up to Blanc to say if he is under interdict, and that he is very surprised if he is and does not know it. Only today he learned that he had been the victim of this. If he is under interdict, he asks to be sent to France. Father (Francis) Mittelbronn invites everyone to the Presbytery to read the letter which interdicts Thirion and Thirion believes that it is his right and his duty to read it. He says that Mittelbronn is wrong, and has made an irreparable mistake. Thirion asks if he does not have the right to see the letter.
VI-2-b - A.L.S. - (French) - 3pp. - 8vo. - {3}
1859 Aug. 26
Eicher, Father Stephen:
East Eden, N(ew) Y(ork)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
Eicher has learned from Father Nagel, that St. Joseph parish is vacant and Father (Edward) Franc(is) (Vancampenhoudt) has written him about this parish for 2 years but Eicher could not accept at that time because of missions. Eicher's relation with Bishop (John) Timon who is very old, is very happy but at the moment he has 4 parishes with one assistant and his health is too feeble to carry so large a burden. As to character witnesses, Father James Nagel, C.SS.R., Father (Lucas) Caveng, S.J., of St. Michael's, Buffalo, and Bishop (John) Timon are named. Eicher can conduct religious services for Germans and French.
III-2-i - A.L.S. - (French) - 3pp. - 8vo. - {5}
(18)59 Aug. 26
Le Corre, Father P:
Yazoo City, (Mississippi)
to Father (Stephen Rousselon):
(New Orleans, Louisiana)
Le Corre received the barrel of wine today which Rousselon bought for him. He is very grateful, for he has no potable water near his house.
VI-2-b - A.L.S. - (French) - 1p. - 12mo. - {1}
(18)59 Aug. 26
Leray, Father F(rancis) X(avier):
Vicksburg, (Mississippi)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Leray has received a letter from a man in Madison County, (Alabama), asking him to marry that man in Huntsville, Alabama. The man is a Protestant and is marrying a Catholic, Miss Murphy, who wants to be married by a priest. Leray will go if Blanc does not object and if Blanc will send him the necessary dispensation for this case, since Leray's own powers do not extend beyond the diocese.
VI-2-b - A.L.S. - 2pp. - 8vo. - {2}
1859 Aug. 26
Luers, J(ohn) H(enry), Bishop of Fort Wayne:
Lafayette, (Indiana)
to Archbishop J(ohn) B(aptist) Purcell:
of Cincinnati, Ohio
Hall is the name of the man Purcell met at Mr. Hendekins. Mr. Reuter in Luer's opinion is ready for ordination. Luers will be obliged to come down to get another $1,000. He has obtained a very large building and ample grounds for educational purposes and it will be fitted up for the Sisters of Providence. Luers met Bishop (Maurice) de St. Palais at Indianapolis on his return from Europe. His trip has done him good.
II-4-o - A.L.S. - 2pp. - 16to. - {3}
1859 Aug. 27
St. Eulalie, (O.S.U.), Sister:
San Antonio, (Texas)
to Father (Stephen) Rousselon:
N(ew) O(rleans, Louisiana)
While she has not ever written to Rousselon before, Mother St. Eulalie does not feel as a complete stranger, being of the New Orleans community. She is writing about Miss Adelle Coudrin, whom she believes Rousselon knows. Coudrin is the niece of Sister St. Joseph of New Orleans, and had spoken often of becoming a religious. Because of Coudrin's youth, Eulalie had advised her to wait two years, which she now has. Eulalie would now like to know the attitude of the Coudrin family on the matter, and asks Rousselon to find out for her, and if there seems to be a religious vocation, the (Ursulines) will accept her with pleasure. They taught many children last year, and hope for more this year, so they do need more mistresses. Mother Assistant wishes to be remembered to Rousselon, and both offer their respects to Archbishop Blanc.
VI-2-b - A.L.S. - (French) - 2pp. - 8vo. - {4}
1859 Aug. 28
Spalding, M(artin) J. Bishop of Louisville:
Louisville, K(entuck)y
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
Spalding writes that a German, calling himself (blank) has just come to him from Columbus, Ohio, asking admission into this diocese. He says he became a Catholic in Rome in 1855, came to America about a year ago, spent some time with Murray (Kirwan) for whom he preached occasionally, then came to Columbus to the Capital University as a professor, preaching on Sundays in the Lutheran convent attached to the institution. He then went to confession to one Father Karel of the Holy Cross Congregation who told him that as a Catholic, he could safely preach in the Lutheran Church provided he said nothing against the Catholic faith. When Spalding told him that he knew of no priest by that name, he said he had lately come to Purcell's Diocese from Prague. He has no letters and Spalding suspects him of being a fraud; though he denies any knowledge of that German Count who lately fooled the Redemptorists at Annapolis. Spalding asks that Purcell send him any information he might have on this man, since he may apply again. Spalding says he sent two young men to the Provincial Seminary on Friday; and that Father F. Chambige is going to Europe in September.
P.S.—Says he had no time to read this letter over.
II-4-o - A.L.S. - 3pp. - 12mo. - {3}
1859 Aug. 29
Wood, James F. Bishop of Philadelphia:
Philadelphia, (Pennsylvania)
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
Wood writes that Father Edward Purcell has just left for New York and told Wood, before he left, that Archbishop Purcell would be in Philadelphia. Wood says they are preparing a ceremony for the beginning of September or the middle of the month to excite some interest in the Cathedral. It is the blessing and elevation of a large gilt cross to the top of the Pedincent which is about one hundred feet high. The occasion will have sacred music, the blessing, and the raising of the cross. Wood would like to arrange it so Purcell could be present. He thought the 15th of September—the Feast of the Exaltation of the Holy Cross—would be a good day.
II-4-o - A.L.S. - 3pp. - 12mo. - {2}
(18)59 Aug. 30
Duplantier, G.:
New Orleans, (Louisiana)
License for Father (Stephen) Rousselon to marry Auguste Henry Hebert and Mathilde Sudry. (Notation): September 24.
VI-2-a - D.S. - 1p. - 32mo. - {3}
1859 Aug. 31
Brady, Father H I:
Louisville, K(entuck)y
to Archbishop A(nthony) Blanc:
New Orleans, (Louisiana)
John Long called on Brady this morning and asked Brady to write to Blanc asking for the $35.00 which Brady left in Blanc's safe-keeping. He needs the money because he has had an accident.
VI-2-b - A.L.S. - 1p. - 12mo. - {2}
1859 Aug. 31
Brummer, Father J(ohn) W.:
Beaver, (Ohio)
to Archbishop (John Baptist Purcell):
(Cincinnati, Ohio)
Brummer just arrived in Beaver, being held up because of so much typhoid fever in the missions and the teacher, Mr. Klueber, is sick. Brummer along with Father (John M.) Jacquet will gladly meet Father (Damien) Klueber for monthly conferences if the weather permits. He hopes Purcell will send Klueber immediately because he does not know how long he can hold out. Brummer married a Catholic and a Protestant and is to marry one of Archer's boys to a non-Catholic next week.
II-4-o - A.L.S. - 1pg. - 8vo. - {3}
1859 Aug. 31
Lamy, Father George:
Covington, L(ouisian)a
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
At the time of Lamy's last visit Blanc had agreed on September 11 as the time for the general Confirmation in the parish of St. Tammany. Since then Lamy has become convinced of the impossibility of preparing the more distant parishoners by that time. Lamy wants to delay the First Communions until spring and then deliver to Blanc the fruits of his labors. People want him to go to Amite City and Clinton, also, but there is the question of his jurisdiction.
VI-2-b - A.L.S. - (French) - 1p. - 4to. - {2}
1859 Aug. 31
La Prairie, Led.:
New Orleans, (Louisiana)
to Archbishop (Anthony Blanc):
New Orleans, (Louisiana)
The students at the Asylum for the deaf and dumb and blind are on vacation since Aug. 20, and Miss Brown, the daughter of the head-master, has caught and eye disease which prevents her from continuing the French lessons which La Prairie was giving her. He has been told that there is a vacant professorship at Jefferson College, in St. James Parish (Convent, Louisiana), belonging to Valcour Aime and directed by Oscar Duque. Mr. Bonnecaze, who has treated Prairie like a son, does not know these men and La Prairie asks Blanc to put him in touch with Aime and Duque.
VI-2-b - A.L.S. - (French) - 2pp. - 8vo. - {4}
(18)59 Aug. 31
McLaughlin, Patrick:
Dubuque, Iowa
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
McLaughlin does not know Blanc but he is going to ask a favor. He spent the year before last in St. Thomas's Seminary, but could only remain for one year because Bishop (Clement) Smyth could not afford to pay for so many seminarians. He spent the past year being taught by his confessor, Father J(ames) A. Durnin at the Bishop's house. McLaughlin's father cannot afford to give him financial assistance, so he asks Blanc to take him in and prepare him for priesthood. Smyth knows he is writing and will give him a recommendation.
VI-2-b - A.L.S. - 1p. - 12mo. - {3}
1859 Aug. 31
Menard, Father Ch(arle)s M.:
Thibodaux, (Louisiana)
to Archbishop (Anthony Blanc):
(New Orleans, Louisiana)
Menard is replying to Blanc's letter about the sale of the property which he purchased at the auction of the late Father (Joseph) Pineau. He heartily agrees with the reflexions and reproaches of the letter. He wants to explain his reasons and all the details of the affair. Menard had asked (Blanc) to let him buy the property because it would be an advantage to a priest going to (Chacahoula) Chickahoula and (Blanc) had given permission. The property cost $810, which Menard did not think too expensive, but he found out later that the man who had evaluated the property for him was inexperienced, and had said $800 rather than $700 because he had counted on Menard. He bought the property with the hope of establishing a priest there and continuing the work begun by Pineau. Menard had hoped to pay the Church debts and for the presbytery by subscription and similar means, but nothing was done, and he had even paid one $50 debt out of his own pocket. As to the presbytery, the attitude seemed to be that it was Menard's personal debt, or that Blanc should pay for it, or that the parishoners needed a presbytery only half as expensive. The presbytery was abandoned and one was built on the bay after the fire at Bayou Boeuf. At last he decided to sell it and take the loss so (Blanc) would not be forced to pay the whole thing. This seems the best idea to Menard. Menard admits that he should have informed (Blanc) of all the details—it was his duty. Finally Menard was convinced that Father (Justin) Cl(aris) had spoken of it to (Blanc) and that (Blanc) advised and approved the arrangement. He will go into the conditions and consummation of the deal at the Houma record-office. Menard explains why (Blanc) did not hear from him right away—he would have written had circumstances permitted it, and he realizes the reproach from (Blanc) was just. Menard also meant to explain why he had asked Claris to leave the house. He is sorry for the dissatisfaction he has caused (Blanc), but he never intended ill by the affair. He explains that he sold the property, at a loss of $60 to himself, for $750. This loss, coupled with the Church debt of $50 which he paid, totals a $110 loss for him. The installments for the property are $250 payable September 15, March of 1860, and March of 1861. His personal losses are very great for the circumstances in which he finds himself. In 5 years he has contracted many debts for the establishment of the house of the (Carmelites). Menard is $1800 in debt, with 10% interest. Because of these things he sold the property in order that he should not place himself or (Blanc) in financial distress. He begs (Blanc) to accept these excuses.
VI-2-b - L.S. - (French) - 4pp. - 12mo. - {5}