1866 (Dec. )
Several days ago a funeral service was held for Father (Stephen) Rousselon, vicar general of New Orleans, Third Order of St. Francis, and former director of the little seminary. Bishop (Francis Marie) de Charbonnel said in his eulogy that he had never known a better priest. A great number of former students of the Seminary attended as well as the family of the deceased. Rousselon had come several times for a rest with his family. On his return to America he was the victim of an unfortunate accident and he died in a hospital in New York from where his remains were taken to New Orleans where funeral services were held with great solemnity. (In the papers of Archbishop Odin.)
VI-2-l - Printed Clipping - (French) - 1p. - 16mo. - {2}
1866 Dec.
Abarth, O.S.F. Father Dionysius:
Hamilton, Butler County, Ohio
to (Archbishop John Baptist Purcell):
of Cincinnati, Ohio
Abarth petitions in the name of a certain Joseph Brinkman for a dispensation. After the death of his wife he married her sister before a protestant minister. Now he desires dispensations to save them from the scandal of a divorce and to enable them to be married in the church. The second woman was educated in Protestantism and now manifests zeal to be a Catholic, the couple have lived in the state now for 9 years, and the children have received Catholic instruction.
P.S.—He adds a case concerning a girl now 14 who has doubts about her baptism because of the early death of her mother, and the lack of religion of her father, who disappeared shortly after her birth. The priests who were there at the time also share the doubt. Abarth asks Purcell what to do in this case.
II-5-c - A.L.S. - 3pp.(Latin) - - 12mo. - {1}
(1866) (Dec. )
Brownson, O(restes) A.:
(Elizabeth, New Jersey)
to James Sadlier:
(New York City, New York)
Father (Patrick) Hennessy has written Brownson that Sadlier would like to see him before Christmas or New Year's. If it is about the Tablet, Sadlier can write him. Brownson knows as well as Sadlier that Brownson has last taste with the Catholic publishers, and if he was known to write for Sadlier, it would injure the Tablet.
I-4-h - A.L.S. - 2pp. - 12mo. - {1}
1866 Dec. 2
Martin, Father Ambrose:
Charles City, Iowa
to (James Alphonsus McMaster):
New York, New York
Martin mentions that the article he has written for McMaster in relation to the "Progress of Catholicity in Iowa" and the dedication of Father P.J.R. Murphy's churches in Waterloo and Waverly in this vincinity were suggested by Fr. Murphy's zeal and executive ability. He asks that McMaster call attention editorially to this article, in behalf of settlers who may be seeking homes in the West. He believes that this portion of the country offers advantages in cheap homes and in Catholic instruction and educational facilities, as well as much cheap and fertile land. He asks that McMaster let him know if he wishes him to correspond on matters of a Catholic nature dealing with this portion of the world, or on subjects of a general literary, historical or musical nature. He requests one dozen copies of the issue containing his report, to be sent him at Waverly, Iowa, care of Father Murphy. He encloses 60 cents for the papers.
I-1-n - A.L.S. - 2pp. - 12mo. - {3}
1866 Dec. 2
Poland, John N.:
Florissant, M(issouri)
to (Archbishop John Baptist Purcell):
(Cincinnati, Ohio)
Poland would have written to Purcell sooner, but wished to become better acquainted with his new state of life before giving Purcell his impression of it. Poland read again and again in the book Purcell gave him, "The Divinity of Christ", the passage on religious vocations. The oftener Poland reads it, the more the truth of it penetrates him, "that it is not delusion to change the temporal for the eternal". Poland never knew what true happiness was before, and his frequent prayer is that God may never withdraw from him the grace that binds him to his vocation. Poland's health has improved greatly. However, Poland is but a type of his fellow novices who are all pictures of good health and happiness, for Father Isadore Boudreaux, who is by no means partial to sickness or gloominess. In fact they have but little reason to indulge in either for they are kept busy all day long at some thing or other, never remaining at any one thing long enough to tire or it. Poland's father was here sometime ago, on the feast of Saint Stanislaus, at his first step in the sacerdotal career, when Poland gave a short panegyric on the Saint of the feast. Father Boudoreaux asks to be remembered to Purcell. Poland presents respects to Bishop (Sylvester) Rosecrans and Father (Edward) Purcell.
II-5-h - A. L. S. - 4pp. - 12mo. - {4}
1866 Dec. 2
Schlatre, M(ichael), Jr.:
Plaquemine, (Louisiana)
to Archbishop (John Mary) Odin, (C.M.):
N(ew) O(rleans, Louisiana)
Odin's letter enclosing the letter from the Superioress of the Ursulines came a few days ago. Schlatre communicated Odin's desire to see Father (Francis C.) Follot about a week ago but he evinces no desire to embark on a collecting tour. Schlatre has tried several times to settle the affairs of the church with Belford M(arionneaux) by offering him $7,500 for his claims. Belford will accept nothing less than the full amount. So if they cannot pay they will be compelled to use the funds to build a chapel. In the meantime (Alexander?) Robert will have to defend Odin and the church lot in the Supreme Court. If Mr. Groebel will take up a subscription, Odin is to inform him that it may be used for a chapel if they cannot redeem the present church.
VI-2-l - A.L.S. - 2pp. - 12mo. - {7}
1866 Dec. 5
Harnais, Father M(athurin):
(Buras, Louisiana)
to Archbishop J(ohn Mary) Odin, (C.M.):
New Orleans, Louisiana)
In order to persuade Odin that it was not money or temporal motives that made Harnais act as he did last Friday, he gives his reasons. When Odin sent him here, he was the fourth priest assigned to this place. One was changed before being sent; two saw it and did not wish to stay. With all the hardships here another would perhaps have stayed two months; Harnais has been here two years. During that time he has validated 19 marriages; last year there were 97 Easter Communions where there had been 2 or 3. He has built a church, a kitchen, a room for the priest and bought a cistern, doors, windows and pews for the church, fenced the cemetery and repaired the levee. He has spent $1400 freely and willingly. He has $300 in debts and it is only natural that he ask for 2 weeks to arrange his affairs before leaving the parish. He does not ask for a parish but an assistantship in a parish where English is spoken; he is convinced that in 10 years a priest will be almost useless without it.. If, in their last interview, he made cutting remarks, as Odin calls them, it was because he was forced to by an offer it was impossible to accept.
VI-2-l - A.L.S. - (French) - 3pp. - folio - {2}
1866 Dec. 5
Jacquet, Father Claude:
St. George de Reneins, (France)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
The intentions expressed to (Odin) in July remain the same. He did not return with Father Rousselon because of unforeseen circumstances. On his arrival in France his family urged him to remain. But he never thought seriously of this. But the time seemed long and he asked to, work in the diocese of Lyons. He was immediately appointed as an assistant. When he prepared to leave Father Borias wrote that he would have to ask for dimissorial letters from Lyons. On writing to Father Pagnon, the vicar general replied that Bishop Dubuis had given only an indefinite permission for him to be employed in the diocese but there were no dimissorial letters. He hopes to fulfill his intentions by March or April or sooner if (Odin) will let him know if there is a place for him on his arrival.
VI-2-l - A.L.S. - (French) - 3pp. - 12mo. - {1}
1866 Dec. 5
Langlois, Father A(uguste) B.:
Pointe-a-la-Hache, Louisiana
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
The parents of a young lady to whom he gave the last Sacraments and who died during his last trip to the city, asked the sacristan to supply all the ceremonies possible, which he did. Langlois asks if in case of sickness or his absence on mission, the sacristan could not bring the body to the church, ring the bell, and accompany the body to the cemetery. Langlois has heard of this being done when there were few priests in Louisiana. Judge Foulhouse has asked Langlois to ask (Odin) for a copy of the Bishops' pastoral letter of the Baltimore Council. Langlois asks one for himself also in French and English.
VI-2-l - A.L.S. - (French) - 2pp. - 4to. - {2}
1866 Dec. 5
Seton, Sister Cath(erine):
Houston St. (New York, New York)
to (Archbishop John Baptist Purcell):
of Cincinnati, Ohio
She is sorry she didn't see Purcell on his trip North to the Great council. A woman, whose maiden name is Hartnett is in need of mercy and she requested Sister to write to a Clergyman in Colon County, Ohio and have him get in touch with her brother, Patrick Hartnett, and have him send her money to get to his place. Sister asks Purcell to try to aid her by finding her brother who she supposes lives on a farm outside of Cincinnati. She hopes Purcell is well. She has to make the rounds to the prisoners. She asks to be remembered at the altar.
II-5-c - A.L.S. - 4pp. - 12mo. - {1}
1866 Dec. 5
Townsend, E.D.:
Washington, (D.C.)
to O(restes) A. Brownson:
Elizabeth, N(ew) J(ersey)
Brownson's communication requesting a leave of absence for Major H(enry) F. Brownson to enable him to become secretary to Admiral J. A. Dahlgren was received; his request was refused.
III-3-h - A.L.S. - 1p. - 8vo. - {3}
1866 Dec. 6
Brownson, Orestes A.:
Elizabeth, N(ew) J(ersey)
The Editor of the N(ew) Y(ork) Times:
(New York, New York)
(Entitled): "Mr. Sumner's Resolutions." On most questions that have come up for action or discussion since the outbreak of the late Rebellion, Brownson has agreed with (Charles) Sumner. But there are some things in Sumner's resolutions on Reconstruction introduced in the Senate on the 5th which ought not to be hastily accepted. Brownson holds that the States that seceded caused to have any rights or privileges as States in the Union, and that the political relations of the ten ex-States, he is inclined to say eleven for he does not believe that Tennessee has any legal state organization, is like that of the people of Dakota or New Mexico. They owe allegiance to the United States but have no political rights or powers. Hence the United States consists of twenty-four or, counting West Virginia and Tennessee, twenty-six states, and three-fourths of them ratifying a constitutional amendment.…(at this point a page or several pages are missing.) ….but as (the proposed article) does not attempt to take from the States severally the determination of political citizenship, he sees no great harm that can come from adopting it. Some parts of Sumner's resolutions smack of a dangerous political heresy. Reaction threatens to efface state lines. He is no partisan of President (Andrew Johnson) but in so far as Johnson has defended state rights, as distinguished from separate state sovereignty, he deserves well of the Republic. The true method of reconstruction is to put such guaranties in the Constitution as experience proves are needed, and then let Congress pass an enabling act and let the people entitled to vote under the law in force in 1860 reorganize themselves into States. He knows this will not satisfy those who demand Negro suffrage but nothing reasonable or practicable will ever satisfy them. Brownson's sympathies are not all with the Negro. He was among the first to demand emancipation as a war measure and he supported the amendment abolishing slavery. The amendment now pending will make the Negro a free man and a free citizen. This is all justice demands.
I-4-c - A.Drafts S. (Incomplete) - 4pp. - 4to. - {6}
(1866 Dec. 6?)
(Brownson, Orestes A.:
Elizabeth, New Jersey)
(Horace Greeley),:
Editor of the N(ew) Y(ork) Tribune(New York, New York)
(Entitled): "Mr. Sumner's Resolutions." On most of the great questions relating to secession and reconstruction (Brownson) has agreed with Senator (Charles) Sumner. There is much in Sumner's resolutions that recommend themselves. Brownson holds that the seceded states ceased to have any political rights in the Union. They became not independent sovereign states, but population and territory subject to the Union. As a necessary consequence the states that continued in the Union alone have any legislative competency to ratify any proposed constitutional amendment. The ratification of the Constitutional Amendment proposed by Congress at its last session by three fourths of them is sufficient to make it a part of the Constitution.
I-4-c - A. Draft - 1p. - 4to. - {4}
1866 Dec. 6
Dénecé, Father J(oh)n M(ary) J(osep)h:
Petit-Caillou, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
He forgot to ask something in his letter a few days ago. The young lady at the house where Dénecé boards has a little orphan whom she has brought up from infancy; she was only 5 days old when she lost her mother. Now this charitable young lady, for lack of resources, can no longer keep her. She has heard that the Ursulines take orphans who, while working in the house, can also get a good education. She has asked Dénecé to ask (Odin) to speak to Father Perché in her favor. The child is 11 years old; the young lady who took care of her promises to leave her in the convent until she is 18 or 20 or all her life if she wishes. Dénecé hopes to come to see (Odin) next month.
VI-2-l - A.L.S. - (French) - 4pp. - 12mo. - {1}
1866 Dec. 6
Shannon, (R.S.C.) Mother A.:
St. Michael, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
She received (Odin)'s letter relative to a school in New Orleans, also a letter from Father (Anthony) Jourdan, (S.J.) concerning some property for sale. She will go down Sunday evening, take (Odin)'s directions and attempt to comply with his wishes.
VI-2-l - A.L.S. - 1p. - 12mo. - {2}
1866 Dec. 6
Spalding, M(artin) J., Abp. of:
Baltimore, (Maryland)
to Archbishop (John Baptist Purcell):
of (Cincinnati, Ohio)
He is sending Purcell the rare and learned work of Cangiamilla on Embryology. Purcell can keep it as long as he thinks proper. It is the standard from which Debreyne derived many of his facts. The Mirror publishes the answer of Cardinal Barnabo to their dispatch.
II-5-c - A.L.S. - 1p. - 16to. - {1}
1866 Dec. 7
Borromeo, Monsignor Ed.:
(Rome, Italy)
to Father Robert Seton:
(Rome, Italy)
Borromeo, majordomo to (Pius IX), announces to Seton his appointment as a Private Chamberlain.
II-1-a - A.L.S. - (Italian) - 1p. - folio - {2}
1866 Dec. 7
Fitzgerald, Father Edward:
Columbus, Ohio
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
Has (Odin) heard anything of Fitzgerald's reappointment to Little Rock since the Council of Baltimore? If he has to go to Arkansas he would not desire to stay here later than March 1, 1867. He hopes still that he will not be compelled to accept an office which he is satisfied he is not called to fill.
VI-2-l - A.L.S. - 1p. - 12mo. - {1}
1866 Dec. 8
Brownson, O(restes) A.:
Elizabeth, (New Jersey)
to Bt. Maj(or) H(enry) Brownson:
The Adj(utant)-General has informed Brownson that the Secretary refused (Henry's) leave of absence. Brownson has not heard from (Henry) since he left home and does not know whether he is at Fort Warren or not. He is just recovering from a fit of gout. The day of writing is the anniversary of Mrs. Brownson's baptism and she is at Mass. The Brownson's are hosts to an actress, Mrs. Sally Brownson Goodrich Thayer, a cousin of (Henry(s), and a person who is intelligent and free from an engagement. She was from San Francisco although born in Benton, Mississippi. Brownson comments on his incorrect spelling of this state. (Henry) is asked to call in at home on his way to Detroit or if he is not able, then to write soon.
III-3-a - A.L.S. - 2pp. - 12mo. - {1}
1866 Dec. 8
Edwards, Father John:
Troy, N(ew) Y(ork)
to Bishop F(rancis) P. McFarland of Hatrford:
(Providence, Rhode Island)
Edwards has received McFarland's letter, bill, and check and sends back the bill receipted. He will be happy to fulfill McFarland's request about the Hartford students.
I-1-b - A.L.S. - 2pp. - 12mo. - {1}
1866 Dec. 8
St. Ambroise, R.U., Sister:
Rome, (Italy)
to Archbishop (John Mary Odin, C.M.):
New Orleans, (Louisiana)
15 years ago today Sister witnessed for the last time at the Priory, this feast so dear to their hearts. (Odin) was there and she received his blessing. He asked if she would not consent to leave for Texas. She replied she was ready if it was God's will. She went to the (Ursuline) house at Galveston where she spent 7 years. Then (Odin) sent her to Liberty and made her Acting Superior of this new house. She longed for the day she would see the superior come from Auch to replace her. They had been at Liberty 2 years when (Odin) took possession of the See of New Orleans. From then on their trials became very painful. In thinking back, Sister asks herself if she did wrong in keeping silent in front of (Odin) and of the Bishop of Texas. The Archbishop of Auch did not wish to see her and circumstances forced her to return to Rome. The Holy Father received her and granted her pardon for her arbitrary departure from Liberty. And so she hopes that (Odin) will also be an instrument of God's mercy to her. (P.S.) Her address is at the home of Madame de Courballay, Rome.
VI-2-l - A.L.S. - (French) - 4pp. - 4to. - {3}
1866 Dec. 8
Scollard, Father J(oh)n:
Jackson, L(ouisian)a
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
Scollard begs (Odin)'s acceptance of a gallon of pure wine for Mass which comes from the Trappists in K(entuck)y. Scollard has informed (Odin) of their intention of building a church in Amite City, Parish of St. Helena. Last Sunday he said Mass in the court house in B(ayou) Sara. The congregation, about 50, all Catholics, possesses property to the value of a million dollars. They are anxious for a church. As the statutes of the diocese require, Scollard asks (Odin)'s authorization to build. P.S. Scollard made a mistake; Tangepahoe is in St. Helena Parish and not in Miss(issippi). There is a Catholic family there. The difficulty of a suitable stopping place will soon be remedied as he intends to have a room built as soon as they have commenced with the church. He promised the Catholics of St. Helena $100 from the church in Jackson. Mr. Shiels has already collected nearly that amount. They have a suitable lot in Amite City. Someone told the man in B(ayou) Sara who promised a lot for a church, that the Bishop said he would give nothing to it but would if built in Francesville. He then sold the lot. Some are for having it on the hill, at Francesville, others for having it under the hill, B(ayou) Sara. P.S. he needs the ordo for next year.
VI-2-l - A.L.S. - 4pp. - 8vo. - {6}
1866 Dec. 8
Wehrle, (Sister) Superior Cunigunde:
Mariastein, (Ohio)
to (Archbishop John Baptist Purcell):
(Cincinnati, Ohio)
The (Sisters of the Precious Blood) gratifully received the holy-water-pots sent with Father Joseph Dwenger. The good Mother Klara of Grunwald sends her respects and thanks for the many presents she has received. At the house there are forty-one sisters, and about the same number in the other convents Each night one sister offers her night's Adoration for Purcell, and they are about to start a Novena for him also. About 56 children attend the school, eight of which are boarding in the house. All the religious of the Community ask for Purcell's blessing.
II-5-c - A.L.S. - 2pp. - 12mo. - {2}
1866 Dec. 9
Healy, Father James A.:
Boston, (Massachusetts)
to Bishop F(rancis) P. McFarland of Hartford:
(Providence, Rhode Island)
The enclosed paper belongs to McFarland's Archives (no enclosure). The oath was made at Worcester College and from there probably brought by their Bishop to the archives of the diocese. Healy hopes McFarland will excuse his asking a favor by telegraph last Saturday. After the ceremony at Troy he was called to New York City and he arrived in Boston too late to communicate by post. He hopes McFarland is well and that they will soon see him in Boston.
I-1-b - A.L.S. - 2pp - 12mo. - {1}
1866 Dec. 9
Letilly, Father (Peter) M.F.:
(Lockport), Louisiana
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
The lines in (Odin)'s letter about his brother made him very anxious and sad. On October 29 his brother wrote that he would come to his house on November 1 as he no longer wished to remain at New Orleans. Letilly did not wish to have him; he resolved immediately to borrow money to send him to France. On November 2 Letilly went to New Orleans and boarded the Evening Star to pay their passage to N(ew) Y(ork), $60. On November 3 he gave them $155. He read in L'Abeille that there was a steamer weekly to Liverpool. It was agreed that in France, if they needed money, they would write to their mother, who has means. After all the sacrifices Letilly has made for them, they try to slander him! On November 7, Letilly returned satisfied. P.S. He would be glad to see his brother's letter if (Odin) wishes to send it.
VI-2-l - A.L.S. - (French) - 2pp. - 4to. - {1}
1866 Dec. 9
(Martin), Bishop Aug(uste) M(ar)ie:
Natchitoches, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
Before receiving (Odin)'s letter of November 22, (Martin) learned from the papers of the death of Father (Stephen) Rousselon. In praying for a friend to whom he owes gratitude for more than twenty years of services, (Martin) asks (Rousselon) to ask God to give (Odin) another support in his many difficulties. (Martin) is consoled to know that Father (Jeremiah) Martin did not leave Rousselon in his last hours. (Martin) asks (Odin) to give him some information for one of their ruined planters, Ben Métoyer, who wishes to give his oldest son, 14, 2 or 3 years of college. He is thinking of the Marist college at Jefferson. If there are not good English teachers there the Brothers' establishment at Pass Christian might be better. Mr. spent only 24 hours here; he left yesterday. (Martin) did not promulgate the recent order of the Pope relative to the censures mentioned in the Cardinal's letter. He left Father (P. Felix) Dicharry provisionally in possession of the communication which (Martin) had made to him alone, while awaiting new orders. (Martin) asks (Odin) to ask that the Archbishop of New Orleans, in such cases, be invested with powers. Otherwise their position will be very embarrassing, especially in doubtful cases, such as this one of a good priest destined for one of the first positions in the diocese. Recourse to Rome is too difficult and too long. He has recently received three letters from Europe, one of 9 months, one 11, and another 14. (Martin) expects Father Martin tomorrow and expects to go to New Orleans during January.
VI-2-l - A.L.S. - (French) - 3pp. - 4to. - {5}
1866 Dec. 10
Callaert, Father D(esiderius):
Athlone, (Michigan)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
Lefevere's advice to let F. Steiner retain a pew to which he has not a right has turned out bad. After many weeks the pew was rented to Michael Conlisk. Having heard this, the Steiner family by arriving early has filled it and refuses to give it up. Unless Lefevere does something, all authority of priest and Committee will cease.
III-2-k - A.L.S. - 4pp. - 12mo. - {2}
1866 Dec. 11
Barnabo, Cardinal Al(exandro):
Rome, (Italy)
to Archbishop Jo(hn) Baptist Purcell:
Cincinnati, (Ohio)
Barnabo has received Purcell's two letters of October 20 and November 4. As to the first, the petition annexed, signed by all the bishops of the Second Plenary Council, he has read, and since it concerned the Council he referred it to the Sacred Congregation which the Council is concerned with. The second letter about laws concerning civil marriages in those regions he has sent to the Sacred Congregation of the Inquisition. H. Capalti signs as secretary.
II-5-c - L.S. - (Lation) - 1p. - 4to. - {2}
1866 Dec. 11
Carrier, Clementine:
St. Louis, (Missouri)
to Archbishop (John Mary) Odin, (C.M.:
New Orleans, Louisiana)
She is now Mrs. Carrier, née Papin, niece of Regis Loisel with whom Odin spent his young years at St. Mary's College. Odin will also remember her mother Mrs. Vilray Papin and her brothers who were Odin's students, Sylvestre, Timothée, and Théophile. Carrier was not happy in her marriage but her two children are her joy. Both are married and she is alone. She wishes to live in the south. Does Odin think that she could find some place to stay for a moderate price? (P.S.) She has no preference, American or French, for the nationality of the people with whom she would stay.
VI-2-l - A.L.S. - (French) - 4pp. - 12mo. - {3}
1866 Dec. 11
Dahlgren, M(adeleine) V(inton):
Washington, (D. C.)
to (Orestes A.) Brownson:
(Elizabeth, New Jersey)
Mrs. Dahlgren received Brownson's letter yesterday. She is sorry over Mrs. Brownson's fretting at the thought of Orestes' leaving. Mrs. Dahlgren regrets the pain she has caused Mrs. Brownson. She believes the cruise would have done Brownson good in spite of what the doctor said. She believes that when one remains in one place too long, one gets in a rut. Mrs. Dahlgren and her husband have become too fixed to their home. Mr. Stanton's decision against letting Brownson go on a cruise to the South Seas with Admiral and Mrs. Dahlgren grieves Mrs. Dahlgren very much. She invites Brownson's son to visit them in Washington. There has been a music-room added to her house. There is a concert harp and a grand piano in it. Rowaine is a talented harpist. Mrs. Dahlgren is trying to have Vinton entered at West Point; this is against her wishes. She encloses a picture of Brownson's god-son. She has none of Ulrica. She hopes her husband will have the grace of God before their son's educational future is decided upon. She asks Orestes and Mrs. Brownson to pray.
I-4-c - A.L.S. - 4pp. - 12mo. - {1}
1866 Dec. 12
Chatfield, (R.U.), Sister Julia (of the Assumption):
St. Martin's, (Louisiana)
to Archbishop (John Mary) Odin, (C.M.):
New Orleans, L(ouisian)a
For the last few weeks she has desired to write concerning their struggling Community (Ursulines) in Opelousas. Letters from Sister (St. Pierre Several, R.U.) St. Peter and Sister St. Vi(ncen)t, (R.U.) recently, urge her to defer no longer. Matters are much as they were when Odin visited them. Numerous occupations may have prevented Odin from consulting Bishop (John) Quinlan as to St. V(incent) being allowed to make a trial in the Community now in Opelousas. St. V(incent) said she would wait for an answer for four weeks, and then if there was no hope of a change she would leave Opelousas at all risks. St. Peter has written urging the removal of this Sister. Either M(other) Stanislaus, (R.U.) or Chatfield answered that Odin has promised to do something for them. They beg Odin to write to their Sisters and extricate them from these difficulties. M(other) Stanis(laus) is Assistant and Mistress of Novices and is in quite delicate health.
VI-2-l - A.L.S. - 4pp. - 8vo. - {6}
1866 Dec. 12
Chevallier, Father L.A.:
Auch, (France)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
Chevalleir writes today about an affair and a person who has given them so much annoyance. After her trip to Rome Sister (St.) Ambroise, (R.U.) came to France. Receiving a harsh reception everywhere, she left again not saying for where. The affair is the gift of 10,000 f(rancs) made in 1859 by Thérèse Soulis then a person with independent means, now an Ursuline in the convent of the priory. She had a great zeal for the Texas mission. Chevallier was the intermediary and cashed the check through the Franco-American bank. Miss Soulis' relatives complained against the convent and threaten to start trouble at her death. Therefore, they are taking the precaution to prepare proofs that Miss Soulis had given the gift of her own will. They ask (Odin) to give them a convincing document about the 10,000 f(rancs) in question, not a receipt but a letter of thanks which (Odin) would be certain to have written at the end of 1859 from Galveston as Bishop of that mission. The intermediary or priory, nor Liberty, which benefitted, need not be mentioned but only thanks to Thérèse Soulis at Auch for her zeal for Texas to which she made this fine offering. Mother St. Julie, (R.U.), prioress, and Mother Marie Thérèse (R.U.), subprioress, and all the Sisters who saw (Odin) at Auch send their respects.
VI-2-l - A.L.S. - (French) - 4pp. - 12mo. - {6}
1866 Dec. 12
DeNeve, Father J(ohn):
Louvain, (Belgium)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
He received (Odin's) letter of July 25 and the 2000 francs. This sum will go to (Odin)'s credit, 1000 francs as a patron and 1000 francs for expenditures, as in DeNeve's letter of August 20. He regrets that he has not yet found any German priests whom he could recommend. Two theologians Joseph Koegerl of Munich and Antonius Bichelmaier of Ratisbonne are willing to come. They are two excellent men. Two priests are asking DeNeve to be admitted. One, born in 1826, in Austria; the other has three years in the ministry. If DeNeve receives them at the seminary, would (Odin) want one? DeNeve is happy to hear such good news about Fathers (J.B.) Bogaerts and (Francis) Ceuppens. (Odin) is to urge them to write to Malines and to DeNeve; it is a means of attracting other priests. Father (Charles L.) Lemagie was seen in Belgium; he left again for America. Father (Constantine) Maenhaut lives at Ganoi(?); DeNeve has not yet had a visit. DeNeve visited him and all he said was "I am happy to see you, " (etc.). DeNeve's students number 43 without counting some in philosophy whom he has placed in colleges because there is no room at Louvain. Requests for admission are frequent. Would (Odin) consent to pay for more than two? (DeNeve adds) Bill No. 2 from the North American College (at) Louvain for koegerl and Bichelmaier for 1865-66, $1282.33. Received August 20, $1000; balance $282.33. P.S. He encloses a prospectus (no enclosure). He has had to raise the board to 600 francs.
VI-2-l - A.L.S. - (French) - 4pp. - 12mo. - {8}
1866 Dec. 14
Connolly, Thomas L., Archbishop of Halifax:
London, (England)
to Archbishop (John Baptist Purcell):
of (Cincinnati, Ohio)
J. P. Maguire of Cork is now in America for the purpose of writing a book on the condition of the Irish in that country. He wishes to obtain information from Purcell.
P.S.—Connolly has obtained all that the bishops in the Lower Provinces have been contending for the last forty years. They are to have all the privliges of the Protestant minority in Canada; separate schools in the most unrestricted sense all committees named by the bishops; all teachers appointed and dismissed under their authority.
II-5-c - A.L.S. - 4pp. - 12mo. - {2}
1866 Dec. 14
(Lynch), Sister Rose:
St. Mary's Convent, (Somerset, Ohio)
to Archbishop (John Baptist Purcell:
of Cincinnati, Ohio)
The check for $1,200 reached them yesterday. She cannot express her gratitude for the money and for Purcell's kindness. They would not have dared asked aid had not Purcell encouraged them. Nor would they have had any success if Purcell had not interested himself in their behalf. Purcell writes that he will soon consign them over to Bishop (Sylvester H.) Rosecrans. They will always look upon Purcell as a tender Father. They hope they will prove themselves dutiful children in Rosecrans' regard. P.S. She has rheumatism in her right hand so she had Sister re-write the letter for her.
II-5-c - A.L.S. - 4pp. - 12mo. - {1}
1866 Dec. 14
Miller, S.J., Father P(eter) C.:
Baltimore, M(arylan)d
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
(Odin)'s letter of November 30 was received. The Sisters would be ready to start but the necessary funds for travelling are wanting. As they will have only a dayschool and orphan asylum, three Sisters will be sufficient. The one they intend to send as superior speaks French well. Miller hopes that (Odin) has understood that the Sisters sent to New Orleans would continue to form one religious body under one general Superior. For when their community was approved by the Holy See it was in the same manner as the Sisters of Charity were then in this country. Their novitiate should be in Baltimore but those received in New Orleans could make their six months probation in that city.
VI-2-l - A.L.S. - 3pp. - 12mo. - {2}
1866 Dec. 14
Nilan, Father J.:
329 W. 42nd Street
New York, New York
to James Alphonsus McMaster:
(New York, New York)
The writer wishes to make known the author of two letters to Atchison, concerning the hundred year's Mass, which were signed "A Catholic Priest", and which McMaster amiably commented on in the Freeman's Journal. The priest's reasons for not giving his name appeared satisfactory to himself; he holds the right to express an opinion in matters of opinion. He does not regret writing the letters, rather he laments that the good effect created by the letters has ceased. The priest is convinced that to place the Mass in the Market, or in the same category with a "Cabinet Organ" or a "Leaping Horse" is an impropriety. The priest admits being Irish, saying McMaster had mistaken his nationality; he admits that he is no more than a "half-taught" person, half taught of his high vocation. He was ordained in Rome and it was there he learned the principles from which his displeasure at the advertisement arose. He makes no comment, he says, on McMaster's style or language used in the article referred to. He disclaims the right of any person to a monopoly of all the good motives in the world. He feels he should be as free as any layman to express an opinion on a religious matter. The priest's letters were approved by several clergymen whose opinions he esteems. He has nothing to retract… he does not wish to change his base. The name of "Catholic Priest" is the writer's.
I-1-n - A.L.S. - 3pp. - 12mo. - {1}
1866 Dec. 15
Blossman, Elena Benigna de:
Lavaca, (Texas)
to Archbishop (John Mary) Odin, (C.M.:
New Orleans, Louisiana
Their Bishop has appointed a priest for Lavaca, Indianola, Texana, and Matagorda. Their congregation wishes to build a church. They have one lot and will do all they can to collect. She asks Odin's permission to their priest to visit New Orleans to collect. There have been a good number of First Communions and fourteen(?) Confirmations.
VI-2-l - A.L.S. - 2pp. - 12mo. - {2}
1866 Dec. 15
St. Placida, (S.S.J.), Sister:
Bourg, (France)
to Archbishop (John Mary Odin, C.M.):
New Orleans, (Louisiana)
Sister Louise Stéphanie, (S.S.J.) has sent them a draft of the agreement to establish the corporation of which (Odin) spoke. They rely completely on (Odin) to watch over their interests. Their only observation is that they do not find anything about the ties with their motherhouse at Bourg, in case any difficulty came up in the future. To prevent grave inconvenience, should there not be some stipulation that the Sisters (of St. Joseph) forming the corporation are acting in the name of their motherhouse on which they will continue to depend?
VI-2-l - A.L.S. - (French) - 4pp. - 8vo. - {3}
1866 Dec. 15
Trévigne, Hortensia:
N(ew) O(rleans, Louisiana)
to Archbishop (John Mary) Odin, (C.M.):
New Orleans, (Louisiana)
The Louisiana Association for the Assistance of Colored Orphans thanks Odin and his clergy who participated in the charitable work they have undertaken. At the last meeting of the Association they accepted Odin's offer to bring three Sisters of their race (Negroes) to take care of the Orphans who will be placed in their asylum under construction.
VI-2-l - A.L.S. - (French) - 2pp. - 4to. - {3}
1866 Dec. 16
Bermingham, Father T.:
Charleston, S(outh) C(arolina)
to Archbishop J(ohn) M(ary) Odin, (C.M.):
New Orleans, L(ouisian)a
He hopes Odin has enjoyed some relaxation since he returned from the Council. Bermingham's labor is not so oppressive as it was in New Orleans. Bishop (Patrick Neeson) Lynch has probably picked up a few dimes at Mobile but Bermingham is confident he will not realise Odin's $10,000. Like Odin, he reads the Roman office and asks Odin to send a copy of the Ordo of his Archdiocese to him in care of Mother Teresa, Convent of the Sisters of Mercy. He sends his respects to Fathers Perché, Rousselon, Chalon, and others; also to Mr. D'Armas, Mr. Robert as also Tho(ma)s Layton and family.
VI-2-l - A.L.S. - 3pp. - 12mo. - {3}
1866 Dec. 16
Hoste, Father L.:
New Iberia, (Louisiana)
to Archbishop (John Mary) Odin, (C.M.):
New Orleans, (Louisiana)
He is very happy here. Relations between Father (Yves C. Rivoallan) have begun to boil twice; he has threatened to ask for a change. Hoste does not ask for a change; he has excellent qualities. Odin has given Hoste some hope of money. He has bought a horse and buggy and begun to get a little furniture. Stipends come in very slowly. The sum of 500 piastres would enable him to pay for the horse and carriage, etc. Even in case Hoste dies the parish will lose nothing. In Tennessee he has a small property which is part of his patrimony.
VI-2-l - A.L.S. - (French) - 4pp. - 12mo. - {2}
1866 Dec. 17
Gaudet, O.M.I., Father A(ugustin):
Brownsville, (Texas)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
Bishop (Claude Marie) Dubuis, who has been there since the 6th, leaves tomorrow accompanied by 5 Sisters of the I(ncarnate) W(ord) who are going to found a new establishment at Victoria. He has shown his satisfaction with the work at Brownsville. Dubuis said that after Easter a Council of the Province of New Orleans, would be held. Gaudet has just received notice of a general chapter of their Congregation next summer. He could perhaps continue from New Orleans on his way to France. Gaudet knows that (Odin) intends to go to France also and he would be happy if their departures coincided. He has learned with sorrow of Father Rousselon's death. So far their priests have held up well in spite of many visits to cholera victims. P.S. He will have to use what he has at New Orleans for his trip to Europe.
VI-2-l - A.L.S. - (French) - 3pp. - 12mo. - {4}
1866 Dec. 17
Harnais, Father M(athurin):
(Buras, Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
Harnais thanks (Odin) for his place at Car(r)ol(l)ton and everything else. When, on the 5th, he gave his reasons, it was not with the intention of asking for a place but to let (Odin) know that he had no motive of temporal gain.
VI-2-l - A.L.S. - (French) - 2pp. - 12mo. - {1}
1866 Dec. 17
Lemagie, Father C(harles) L.:
Brookville, Pennsylvania
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
As soon as he left New Orleans, to go to Belgium in April, he regretted it and regretted not having asked (Odin) for another place after leaving Carrollton. When he showed the Bishop of Ghent his exeat, the Bishop did not want to receive him. Being at the Redemptorists in New York before his departure for Belgium, he took advantage of an offer from a priest of the Erie diocese and he was immediately sent to the mission where he now is. After 2 months he continued his trip to Belgium, but not being accepted, he returned here in November. The priest assigned in his place had prepared the basement of the church for a dwelling. After 6 weeks the Bishop suspended this priest. Lemagie cannot stay in this basement because of his rheumatism. He asks (Odin) to receive him again.
VI-2-l - A.L.S. - (French) - 4pp. - 12mo. - {1}
1866 Dec. 17
Martinez, R.S.C., Sister Victoria:
Grand Coteau, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
Sister tells (Odin) of the instantaneous cure of one of their postulants on December 14 through the intercession of Blessed (John) Berchmans. She encloses an account of the cure of Mary Wilson whose recovery had been despaired of by the doctor of their house, Doctor Millard.
VI-2-l - A.L.S. - (French) - 5pp. - 4to. - {4}
1866 Dec. 18
Babad, Henry:
New York, (New York)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
He is very grateful for (Odin)'s reply to his letter of November 21 and for the information about his son and family. He and his wife have each received a letter from Charles (Babad). Charles' two oldest sons have written also.
VI-2-l - A.L.S. - (French) - 2pp. - 12mo. - {2}
1866 Dec. 18
Castella, Countess de:
Fribourg, Switzerland
to Archbishop (John Baptist Purcell):
of (Cincinnati, Ohio)
Although her last letter remains unanswered, she has many things to tell Purcell. Their chaplain is giving Forty Hour's Devotion in their little chapel. The fathers of the College of Fribourg have come to help the chaplain. At least she had the happiness of receiving Communion at the side of her dear husband. She attributes it to the protection of the Blessed Virgin. She is going to pass a few days in retreat at the Ursuline convent. She wonders if the convocation for the anniversary of the death of St. Peter really will be held. Purcell will come no doubt if it is held and they will receive him at Wallenried. She read with much interest the accounts of the Council of Baltimore. Bishop (James Roosevelt) Bayley no longer writes but they still remember him in their prayers. The Countess de Pourtales is at Geneva; she avoids Berlin because of Prussian politics. The cousin of Countess de Carella visited her recently.
II-5-c - A.L.S. - (French) - 6pp. - 12mo. - {1}
1866 Dec. 18
Hoste, Father L.:
New Iberia, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, (Louisiana)
He fears that the letter he wrote the other day gave some anxiety to (Odin). There has been no rupture between Father (Yves C. Rivoallan) and Hoste. He repeats that he does not want a change and that he would keep him even ten years or more. Hoste himself has many faults. (The letter is sent) kindness of Father Raymond.
VI-2-l - A.L.S. - (French) - 2pp. - 12mo. - {2}
1866 Dec. 18
McCloskey, Father William:
Rome, (Italy)
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
He encloses the statement of Purcell's account with the American College. Bishop (John B.) Lamy has not yet made his appearance in Rome with the books or the council of Baltimore. Lamy is anxiously expected by the Cardinal. Already some news of the difficulties that occurred have reached Rome. McCloskey hopes that the Archbishop (Peter Richard Kenrick) of St. Louis does not remain silent as is his want. He regards Kenrick as an archbishop who is so far above the regions of self that he finds few to appreciate him. Great uncertainty reigns in Rome. Many think Russia will interfere in favor of the Holy Father. General (Rufus) King promises to protect them as American citizens. The Holy Father remains undisturbed. (P.S.) Lamy has arrived. (He encloses a statement of Purcell's account with the College. 1p. 8vo.)
II-5-c - A.L.S. - 4pp. - 12mo. - {5}
1866 Dec. 18
St. Ange, (V.I.), Sister:
Brownsville, (Texas)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
Bishop (Claude Marie) Dubuis gave her (Odin)'s letter telling that he had received $365 for them (Sisters of the Incarnate Word). It made them very happy as they were no longer able of themselves to face the expenses of their building. She has authorized Marburg and Foster to receive this sum. Father Rousselon's death grieved them deeply. Dubuis left Brownsville today with the little colony for Victoria. Mother Ste. Claire, (V.I.) has been chosen to begin this foundation. 14 years of mutual privation had united them in a bond which seemed indissoluable but God has asked this sacrifice from their first Superior of Texas.
VI-2-l - A.L.S. - (French) - 2pp. - 4to. - {6}
1866 Dec. 18
(Several, R.U.), Sister St. Pierre:
Opelousas, (Louisiana)
to Archbishop (John Mary) Odin, (C.M.):
New Orleans, (Louisiana)
She would have been glad to reply to (Odin)'s letter by Father (Gilbert) Raymond who left this morning but unexpected visits made it impossible. She will not speak here of the arrangements for Sister St. Vincent, (R.U.). Raymond will tell how Mother Baptiste (Lynch, R.U.?) of Valle Crucis, South Carolina and now at Tuscaloosas where she accompanied her Sisters, wrote of her wish to have Sister St. Vincent. So she can leave honorably. St. Pierre asks permission to accompany St. Vincent at least as far as Mobile or New Orleans.
VI-2-l - A.L.S. - (French) - 4pp. - 12mo. - {4}
1866 Dec. 18
Shannon, (R.S.C.), Mother A.:
St. Michael, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
She asks (Odin) to give Father (A. Chauvin?) Chauvain a general permission to examine the religious who are preparing to make their vows.
VI-2-l - A.L.S. - 1p. - 12mo. - {2}
1866 Dec. 19
McMaster, A. L.:
Poland, Mahoning County, Ohio
to James Alphonsus McMaster:
New York, New York
The writer, a brother of McMaster, writes of another brother's death, E. D. McMaster. He apologizes for not writing before, but pleads illness as his excuse. He sent a telegram to James but as one he sent at same time to his family did not reach home, he doesn't know if McMaster got word of the funeral. He tells of the brothers last illness, of his courage in the midst of physical discomfort, of his faith in God and his request for prayers. The dying man sent messages to his oldest brother, Crawford that he "thought of him much and loved him much", and to McMaster he prayed that "he will turn again to the God of his Father." Funeral services were held in Chicago and the body sent to Xenia, Ohio for burial. (Here the writer stopped, and continued writing the next day.) He acknowledges receipt of a letter from McMaster forwarded from Xenia by the postmaster. His telegram was meant merely to inform McMaster of the death of his brother, as he know that the notice was so short that McMaster could not make the trip in time. He says he is just as pleased for he had wired a friend in Xenia, Mr. James C. McMillan, that the remains would be at Xenia Thursday night. He presumed that Friday would be occupied with making funeral plans, but McMillan went ahead and made all the plans for burial on Friday. Thus, if McMaster could have gotten away, he would have been too late for the burial. The writer comments on his brother's letter, then tells of his mother's death in the spring of 1860. The break in their correspondence was not on his part. Their father constantly prayed for his son, and relates an incident in which a neighbor heard the father praying, late at night, for his son (James). He states that the mother lived some years after the death of the father and prayed daily for McMaster. He states that all the dead relatives have constantly prayed and probably continue to pray from the borders of the spirit land, for McMaster. He closes by expressing a hope that he will hear from McMaster.
I-1-n - A.L.S. - 10pp. - 12mo. - {2}
1866 Dec. 19
Joos, Father Ed(ward):
Monroe, (Michigan)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
Joos encloses Sister Mary Joanna's letter about the pastor of Marshall, (Michigan), and requests proper precaution to safeguard the writer lest the Sisters might be harmed. Joos also received a letter from old Mother Theresa (Maxis) craving pardon for her and Sister Celestine (Renauld). Lefevere's alarm (?) is at the Express Office.
Enclosure:1866 Dec. 16
Joanna, (I.H.M.), Sister Mary:
Marshall, (Michigan)
to Father Edward Joos:
(Monroe, Michigan)
With reluctance Sister writes Joos to inform Lefevere of the danger of scandal due to the intemperance of F(ather Peter Koopmans) who for 20 years has desire to enter the religious life. Neglect of parish duties and fear of scandalizing Protestants who greatly respect him, compel her, who is on retreat but hopelessly distracted, to write Joos. Sister Cecelia has a sore throat; the schools are going on well.
III-2-k - A.L.S. - 7pp. - 12mo. - {7}
1866 Dec. 19
Dicharry, Father P. F(elix):
Natchitoches, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
He asks (Odin) what to do in his difficult circumstances. Bishop (Auguste Marie) Martin told him yesterday that he would do well to add, from now on, "et aliorum impedimentorum inferioris" to the formula of dispensations. Dicharry knows that this formula is not in use in Rome. However, this formula, if valid, would obviate great inconveniences. He asks (Odin) to inform him of the validity of this form of dispensation.
VI-2-l - A.L.S. - (French) - 2pp. - 12mo. - {2}
1866 Dec. 19
Feehan, P(atrick) A(ugustine), Bishop of:
Nashville, Tenn(essee)
to Bishop (Francis P.) McFarland (of Hartford:
Providence, Rhode Island)
It is time to give McFarland an account of the Sisters (of Mercy) he gave to Nashville. They are just the ones most likely to succeed. They began schools immediately and have nearly 400 scholars and after six months could have 600 if they could handle them. If the community were large enough they could handle a select school. He wrote to Mother Bernard and asked for a few more Sisters. His excuse is the great need, and he hopes that McFarland will not object to sending a few more. He hopes McFarland has been in good health since the Council. He has been visiting. Mother Clare has been ill for some days with a bad cold but is much better today.
I-1-b - A.L.S. - 4pp. - 12mo. - {3}
1866 Dec. 19
Sadlier, J(ames):
New York (City)
to (Orestes A. Brownson):
(Elizabeth, New Jersey
Sadlier has seen Rev. William Hennessy today and the latter stated that Brownson would be willing to writes for the "Tablet". Sadlier is pleased. The "Tablet" has fallen into Mrs. Sadlier's hands, although her name does not appear. Mrs. Sadlier would like to have Brownson write two articles weekly about four columns in length. Brownson will receive ten dollars for them. James Sadlier would like to have a talk with Brownson when he is in the city. If Brownson accepts the offer, he is requested to write for the first number of the new year.
I-4-c - A.L.S. - 2pp. - 12mo. - {1}
1866 Dec. 20
Le Saicherre, Father J(ohn) B(aptis)t:
New River, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
Viléor Bourque and Mélanie Gautrau wish to marry and asks for a dispensation. Every time he writes for dispensations, almost all arrive too late and they go to the judge. Next Tuesday he will say Mass for the first time in his church. He has neither pews nor altar but can no longer stay in the old chapel where it rains in. He has been ill for two months but is better. He has heard that there will be a retreat in January. He wishes it was later as he will have about 10 marriages and half of them will go to the justice of the peace if he is absent.
VI-2-l - A.L.S. - (French) - 4pp. - 12mo. - {4}
1866 Dec. 21
Lemonnier, C.S.C., Father A(ugustus):
Chicago, Illinois
to James Edwards:
(Notre Dame, Indiana)
He has been shopping the whole afternoon with Annie McDinnen. He wishes he could oblige Edwards and asks him to be patient.
XI-1-a - A.L.S. - 1p. - 12mo. - {1}
1866 Dec. 21
McMaster, J. C.:
Goodland, Indiana
to (James Alphonsus McMaster):
(New York, New York)
The writer, McMaster's brother, says that in view of the death of E. D. McMaster, personal feelings should be calmed in the knowledge that the dead brother is in the Father's house. He would not have the dead man back in this world of pain and sorrow, yet wishes that he could have died for him. He would have willingly done so. He thanks (James) for his statements in regard to the deceased's last hours, saying it is a balm to his feelings. The man's sufferings must have indeed been great, but it is all past now. He requests the prayers of (James). He then asks (James) to be his counslor. He wishes to have someone buy the entire place, or half of it, in order to pay all debts, and to release him from a place of unmingled dread which it has been since the death of his sister. He wishes to be as considerate as possible, and suggests that McMaster take the whole place and manage it as he sees fit. He will write again, however, about this.
I-1-n - A.L.S. - 4pp. - 12mo. - {1}
1866 Dec. 22
(Elder), William Henry, Bishop of:
Natchez, Mississ(ippi)
to Archbishop J(ohn) M(ary) Odin, (C.M.):
New Orleans, (Louisiana)
He reached home Wednesday. For 2 weeks after the Council he was engaged in some writing and then remained 2 weeks longer. From Baltimore he went to Mt. St. Mary's, then stopped at Wheeling, Cincinnati, and St. Louis. He blessed a new church at Aberdeen, (Mississippi) and confirmed two converts. At Jackson he found that Father (Philip) Huber had been ill; he was able to say Mass Sunday. Father (Stephen) Rousselon's unexpected death was a shock. Archbishop (John Baptist) Purcell read (Elder) a letter from a gentleman in the Treasury Department telling him that the 5 percent tax on legacies would not be collected from the Church property a Bishop leaves to his successor. (Elder) finds here the papers of renewal of his faculties from Rome. He wrote in August for faculties to absolve several parties excommunicated by marriage before a minister. He finds no clause referring especially to the case but concludes it is embraced in the general faculty. If so he presumes that faculty is held by all their Bishops. He had asked a dispensation also for a time as to his ad limina visit and it was granted. If the O'Donnell legacy is now payable Odin is to have it deposited with (Thomas) Layton, deducting what (Elder) owes Odin. (Elder) has not yet succeeded in obtaining Sisters for Holly Springs; he has written to Bishop Bourget of Montreal. (Elder) spent a couple of hours with Bishop (-Elect) Edward Fitzgerald at Columbus. (Elder) expected to find here an announcement of his appointment being confirmed.
VI-2-l - A.L.S. - 3pp. - 4to. - {9}
1866 Dec. 22
Lamy, John B. Bishop of Santa Fe:
Rome, (Italy)
to Archbishop (John Baptist) Purcell:
of Cincinnati, (Ohio)
He had a most pleasant crossing, only nine days from New York to Brest. In Paris he saw Purcell's student (John H.) Bonner who is well and will be ordained at Christmas 1967. Lamy took dinner with the Abbe Amon, cure of St. Sulpice who has the highest esteem for Purcell. He is staying at the American College in Rome on the invitation of Father (William) McCloskey with whom he crossed the ocean. All of Purcell's students are doing well. One of them Burns will make a distinguished subject. He had his audience with Pope Pius IX and delivered up the decrees of the Council of Baltimore. All are glad in Rome that foreign troops have left. They know there is great danger from the Revolutionists but think they will not stay a long time in Rome if they take it. He witnessed the beatification of the Franciscan, Father Benedicti ab Urbine. The Holy Father recognized him as a bishop and talked to him with great familiarity.
II-5-c - A.L.S. - 4pp. - 12mo. - {2}
1866 Dec. 23
Brownson, O(restes) A.:
Elizabeth, (New Jersey)
to James Sadlier:
New York, (New York)
Brownson cannot visit town this week for the gout confines him to the house. He would like Sadlier or his wife (Mary Anne Sadlier) to come and see him for he wants to have an understanding as to the part he is expected to take in the matter. With distinctively Irish topics, Brownson chooses to have nothing to do. The paper (the Tablet) is intended to be primarily Catholic, and designed to defend the church. In order to do this, it is necessary to keep an eye on the non Catholic press and be governed by the topics they present or suggest. For Brownson to do this, he shall need a portion of Sadlier's exchanges, especially the protestant religious ones. He wants to know how large a field of discretion he is allowed.
I-4-h - A.L.S. - 4pp. - 12mo. - {4}
1866 Dec. 23
Fitzgerald, Father Edward:
Columbus, (Ohio)
to Archbishop (John Baptist Purcell):
of (Cincinnati, Ohio)
He asks if Purcell could perform the conseeration ceremonies in Columbus. It would be great satisfaction to the Congregation and save them much expense. He will send a special messenger to bring all the necessary things to Columbus. The people of Pleasant Valley, (Ohio) are asking for a resident priest. A good parish of 1000 souls could be formed from several small stations.
II-5-c - A.L.S. - 2pp. - 12mo. - {2}
1866 Dec. 24
Jan, Father A(nge) M(arie):
St. Martinville, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
St. Cyr Dugas and Noemie Bernard, married civilly a few days ago, have asked Jan to bless their marriage. Jan had to refuse as Dugas is the brother-in-law and cousin of Miss Bernard. Jan will wait until he receives (Odin)'s reply.
VI-2-l - A.L.S. - (French) - 1p. - 4to. - {3}
1866 Dec. 24
Luers, Bishop J(ohn) H(enry):
Fort Wayne, (Indiana)
to Bishop (Peter Paul) Lefev(e)re:
Detroit, (Michigan)
Mr. Wetzel is making the Crozier as Lefevere ordered. It will be the same as Luers' and Bishop (Amadeus) Rappe's, of light wood, iron or brass bands, gilded, not to cost more than $32. Luers regrets not being present at Lefevere's jubilee, due to the lateness of the invitation.
III-2-k - A.L.S. - 2pp. - 12mo. - {2}
1866 Dec. 24
Molina, Father Vicente Ros de:
Vera Cruz, (Mexico)
to
The Secretary of (Archbishop John Mary Odin, C.M.)New Orleans, (Louisiana)
Molina asks to be admitted to the diocese for the care of souls or for any other work the Bishop could use him for. He is Spanish, ordained for the diocese of Osma. He remained in Puerto Rico over two years and it is over two months since he came to Vera Cruz whose unhealthy climate, constant wars and especially the persecution of the clergy have made him look for another place. The good reports of the country and the qualities of the present prelate have made Molina prefer this diocese. He has all the required documents.
VI-2-l - A.L.S. - (Spanish) - 2pp. - 12mo. - {1}
1866 Dec. 24
Nash, James P.:
Galveston, (Texas)
to Archbishop John Mary (Odin, C.M.):
New Orleans, (Louisiana)
He is now slowly recovering from pleurisy contracted on December 10, when endeavoring to save Mr. Guilbeau's magnificent building on the Strand. When Nash saw Leagues House in flames his hopes were almost gone; still they saved it. They say the fires are the work of incendiaries; they have not one dollar insurance. Nash asks (Odin)'s advice, Bishop (Claude Marie Dubuis) is not there. Odin is to state what he remembers about the bargain with Farrell, the tailor, about the lot for which Farrell paid $100 in part payment. He never paid either principal or interest. He has built a fine house on the south corner of Godin's where Dellbrell's old house stood long ago. Nash can hear nothing of the Irishman who bought No. 14 in Block 218. (Odin) is to try to remember about him and Farrell and send a note, so that Nash can put his books in order. (Odin) is also to let him know if (Odin) notices any improvement in the motion of the nerves in his face. Nash sends remembrances to Father John Hayden and his confreres. (Nathan) Smith is shriveled up, Quirk has had an attack of Asiatic cholera.
VI-2-l - A.L.S. - 4pp. - 12mo. - {7}
1866 Dec. 24
Salzmann, Father Jos(eph):
Milwaukee, Wis(consin)
to Bishop P(eter) P(aul) Lefev(e)re:
(Detroit, Michigan)
Salzmann, procurator of the seminary, is worried about store bills, etc., due New Year's Day. He itemizes the expenses for Nicholas Wagner, Lefevere's student. Salzmann proposes a good way to enlarge Lefevere's number of good priests. The seminary has now60 theologians and philosophers; all trustworthy, and many he procured on his visit to Europe where he visited seminaries at Munster, Paderborn, Treves, Cologne. The only conditions are paying $150 for traveling expenses, to allow 2 ½ years for study. Charges are higher than during the War. Some will need books and clothing. Two Philosophers, Niederberger and Lüttle Baak, would like to come to Detroit diocese. Salzmann collected over 10,000 florins in Europe. Two theologians are waiting in Europe for traveling money which he does not have.
III-2-k - A.L.S. - 3pp. - 8vo. - {4}
1866 Dec. 25
Goetz, Father (Francis J.):
"Divinity of Christ, a sermon
Holy Trinity Church, Dayton, Ohio
Sermon by Father (Francis J.) Goetz on Christmas Day, approved by Archbishop J(ohn) B. Purcell of Cincinnati. Published Feb. 19, 1867.
II-5-g - Printed booklet - 12pp. - 12mo. - {1}
1866 Dec. 27
Gouesse, Father F(rancis):
New York, (New York)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
He sends (Odin) three copies of the portrait of Father (Stephen) Rousselon taken after his death, according to Father (Jeremiah?) Martin's order left with the Superioress at St. Vincent's Hospital. In (Odin)'s letter he tells Gouesse to address the Archbishop's secretary for Rousselon's expenses. Gouesse had intended to pay everything himself until an opportune time. But Martin remained until the last and Rousselon had more than enough. After a serious illness last June Gouesse was going to France. In going through New York, he was detained by the need of priests there. He will continue his trip and after 6 months in France will return to the United States. But this time he will take a parish for himself. In his 24 years in the United States he has had an opportunity to know many parts of the country.
VI-2-l - A.L.S. - (French) - 3pp. - 12mo. - {3}
1866 (Dec. 27)
Holy Cross, M.S.C., Sister M(ary) of the:
(New Orleans, Louisiana)
to Archbishop J(ohn) M(ary) Odin, (C.M.):
N(ew) O(rleans, Louisiana)
On his patronal feast the Sisters (Marianites of Holy Cross) offer their congratulations.
VI-2-l - A.L.S. - (French) - 3pp. - 12mo. - {2}
1866 Dec. 27
Purcell, J(ohn) B(aptist), Archbishop of:
Cincinnati, (Ohio)
to Archbishop J(ohn) M(ary) Odin, (C.M.):
New Orleans, (Louisiana)
Purcell asks to be excused for his delay in answering Odin's letter with the apostolic mandatum for the consecration of Bishop (Edward Fitzgerald) of Little Rock. (Fitzgerald) has received this and signified his intention to obey but has not informed Purcell of the day of consecration. It will be about February 2. He could not sooner provide for the settlement of claims against him for schoolhouse and new church. (Fitzgerald) and his flock are anxious for the ceremony in Columbus. Purcell would have been pleased if the example of the Bishop of Mobile had been the rule in this case also. The Ursulines of Brown County were most grateful for Odin's visit. Purcell was there last week. Purcell's brother and the cathedral clergy beg remembrance.
VI-2-l - A.L.S. - 3pp. - 8vo. - {3}
1866 Dec. 27
Seton, Elizabeth:
New York, (New York)
to Father (Robert Seton):
(Rome, Italy)
They were all very glad to hear of (Robert) coming back to them so soon though she was somewhat surprised that he could so easily resign his pleasant studies for a life of hardship. She has his last letter from Tivoli. She treasures hers apart from those to Will(iam Seton 4); they have a savour of olden times and the beach at Dieppe where they often reclined together. They were most pleased that (Robert) only has dyspepsia and not that dreadful affair of the heart. Their father (William Seton 3) instantly suggested to will that he should procure a horse for (Robert)'s peregrinations around Newark. Will is making up his mind to live there too. He loves (Robert) dearly and (Robert) understands him better; he is very queer at times. He writes a great deal and spends most of his evenings at the library. Their father keeps well, sitting occasionally with Aunt Kate (Sister Catharine Seton) and laughing with Uncle Sam(uel Waddington Seton) who came to wish them a merry Christmas. Yesterday they heard from Hal (Harry Seton) who was enjoying the skating in Buffalo and sighing for promotion. General Hardie takes an interest in him and Guy Henry has promised to write to a friend on Grant's staff. Emily (Seton) reads and studies; Nelly (Helen Seton) keeps steadily at her piano and doing, with Isabel (Seton), the visiting of the family. The snow quite annihilates the prospect of a drive to the Park which Nina Prime had proposed for Elizabeth and their father. Peter Jay has gone to Philadelphia to study for the ministry. Aunt Jay is probably already contemplating matching him against (Robert) in an amicable discussion. Aunt Jay is spending the winter in Nice with Laura. Elizabeth and their father went to see Aunt Ray and found the old couple at home. Their thoughts are perhaps on the two grown sons who were slowly driven off from the church over the way. Uncle Edward has bought a place not far from the Vancortlands; Mary was always fond of the country. Harriet Prime is engaged to be married to a Dr. Gibbons. They run up to Cragdon every now and then on a fine day. When evening comes and they get ready to go, some of the dogs accompany them to the West Mount Vernon depot.
II-1-a - A.L.S. - 4pp. - 4to. - {17}
1866 Dec. 28
Benausse, S.J., Father F(elix):
Grand Coteau, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
The Superioress of Sacred Heart Convent has sent (Odin) an account of the cure obtained through Blessed John Berchmans on December 14. This has caused a sensation here, at Lafayette, at Opelousas and other places. Would it not be desirable to have an authentic account made? He asks (Odin) to let them know.
VI-2-l - A.L.S. - (French) - 2pp. - 8vo. - {2}
1866 Dec. 28
Chavas, (S.M.), Father (Claude Marie):
St. Michael, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
As an old but devoted priest, Chavas offers his annual tribute of homage and as the chaplain of Sacred Heart, asks (Odin)'s blessing.
VI-2-l - A.L.S. - 1p. - 12mo. - {1}
1866 Dec. 28
Jan, Father A(nge) M(arie):
St. Martinsville, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
Father (L.) Hoste, several weeks after his arrival, came to bring the letter (Odin) asked him to bring. New Iberia will be grateful for the good pastor (Odin) has sent them. Jan is grateful to have him as his nearest confrere. If Hoste speaks of building a chapel at Fausse Pointe, Jan asks (Odin) to do nothing before hearing several observations from Jan. He sees by the December 22 Propagateur that the time of the retreat is fixed. He cannot attend; for more than a year he has had hemorrhages and also at times loses the use of his hands.
VI-2-l - A.L.S. - (French) - 2pp. - 4to. - {2}
1866 Dec. 29
Kehoe, L(awrence):
New York (City)
to (Orestes A. Brownson):
(Elizabeth, New Jersey)
Kehoe has received Brownson's letter of the 28th. (The translation of) "Madame Swetchine"— fifteen pages will bring thirty dollars to Brownson. Kehoe will send the money as soon as he prepares more paper. He has just mailed Brownson the "Paulist Sermons".
I-4-c - A.L.S. - 1pg. - 8vo. - {1}
1866 Dec. 29
Sorin, (Father) E(dward) C.S.C:
(Notre Dame, Indiana)
to O(restes) A. Brownson:
Elizabeth, (New Jersey)
Sorin begs forgiveness for being negligent in replying to Brownson's last letter. He encloses $50.00 on account and would like to know how the account stands. He asks further explanation of the question which Brownson wrote in a previous letter. He wishes Brownson the blessings of the season.
II-4-c - A.L.S. - 1pg. {1}
1866 Dec. 30
Bulman, B.V.M., Sister Mary Johanna:
Mobile, (Alabama)
to Archbishop (John Mary) Odin, (C.M.:
New Orleans, Louisiana)
They received the few linès Odin sent during his visit to Baltimore. The little sum sent to the Holy Father during the summer did not fully satisfy their desires. Mr. Mulligan will hand Odin $100 in gold which they (Visitation Sisters) ask Odin to forward to His Holiness together with the enclosed letter. P.S. As they were disappointed in seeing Mulligan before he left, they send a draft for the amount.
VI-2-l - A.L.S. - 2pp. - 8vo. - {3}
1866 Dec. 30
Chambodut, Father (Louis C.M.):
Galveston, (Texas)
to Archbishop J(ohn M(ary) Odin, (C.M.):
New Orleans, (Louisiana)
Yesterday he sent a draft from Bishop (Claude Marie) Dubuis on Odin in favor of (Thomas) Layton for the Roman loan and after the letter was gone he saw he had figured wrong. He received $528 in gold and 800 piastres in greenbacks are now worth much more than $528 in gold. He asks Odin to straighten this out for him.
VI-2-l - A.L.S. - (French) - 1p. - 12mo. - {3}
1866 Dec. 30
DuVal, L.P.:
Austin, Texas
to Archbishop (John Mary) Odin, (C.M.:
New Orleans, Louisiana)
At the recommendation of her husband Judge DuVal, who formerly had business relations with Odin, she asks his assistance. An old negro woman had some of her children sold about 7 or 8 years ago. She only knows that the man who bought them was named Jones and that they went to New Orleans — her daughter Sarah Ann and John, her husband, and their offspring Louis, John, July Rose, and Tiny — also Charles and Matilda who were relatives. The mother's name is Hetty, brought up among the Indians of Arkansas and sold to Marcellus DuVal who brought her with her husband, Raphèle and her children to this place. Here her Children and grandchildren were sold to Jones. If anything can be done (Mrs.) DuVal thinks Odin can.
VI-2-l - A.L.S. - 2pp. - 8vo. - {4}
1866 Dec. 31
Baroux, Father L(ouis):
Silver Creek, (Michigan)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
He sends Lefevere his account for 1866 (no enclosure). He regrets deeply that the church in Rush Lake, (Michigan) is unfinished. The sacristy and priest's room are furnished.
III-2-k - A.L.S. - (French) - 2pp. - 12mo. - {3}
1866 Dec. 31
DeNeve, Father J(ohn):
Louvain, (Belgium)
to Bishop P(eter) P(aul) Lefevere:
(Detroit, Michigan)
The students secured for Detroit in the American College of Louvain are: Father Franc(is) O'Flanagan, born Oughteragh County, Leitrim, Ireland, a priest; Father James (C.) Pulcher, born Jefferson County, New York, a priest; Michael O'Donovan, born Clonakilty, Ireland, in the second year of theology; Thomas Rafter, born Monrce, Michigan; Joseph Kraemer, born in Laudershore, parish Carweilen, Prussia, beginning theology; and James Wheeler from Kalamazoo whose baptismal certificate has not been received. DeNeve has at present 24 adopted students. Lefevere may take as many as he wishes and secure them for Detroit by paying what is due to St. Nicolas, etc. (Patrick J.) McManus is studying for the third year and DeNeve has not received a penny. As he belongs to Michigan and as Lefevere does not wish to have him, DeNeve would be happy to receive his exeat. McManus gives very much satisfaction; he is American born, sober, steady and knows French. DeNeve feels bad that he is not able to find more men who can pay for themselves. The silence of the priests at the missions is a great cause. Why do they not enable him to publish some accounts of the missions? The draft of 1800 francs is honored and put to Lefevere's accounts.
- A.L.S. -
1866 Dec. 31
Rafter, Thomas:
Louvain, (Belgium)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
Rafter has three classes of theology and two of Scripture; his professor of dogmatic is Father (Edmund) Dumont; of moral, Fathers (James J.) Pulsers and (Ferdinand) Moulaert; of scripture, Father (Charles Van) Kerckove and Father Lamy.
- A.L.S. -
1866 Dec. 29
Kraemer, Joseph:
Louvain, (Belgium)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
Kraemer has been at Louvain for three months and is studying theology after studying philosophy last year at St. Nicholas. Father Dumont teaches dogmatic; Father Pulsers moral; Father Von Kerkhove is giving an exegesis of St. Mark. At the university Father Moulart teaches the commandments. Father Vanderstienen and Father Lamy also teach. Everything is going well; it will be even better when he is in Lefevere's diocese.
- A.L.S. - (German) -
(1866)(Dec.)
Pulcher, Father James C.:
Louvain, (Belgium)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
Pulcher thanks (Lefevere) for the dispensation necessary for his being ordained on December 22 by the Cardinal of Mechlin. DeNeve is now explaining the Roman ritual to them so that Pulcher hopes he can acquiesce with Lefevere's wish of having Mr. Flannigan and himself early in the spring.
- A.L.S. -
1866 Dec. 30
O'Flanagan, Father F(rancis):
Louvain, (Belgium)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
O'Flanagan was ordained priest on December 22. He has been at Louvain upwards of four years. Since he has been ordained for Lefevere's diocese O'Flanagan asks that he may have a vacation as there are some among his family whom he shall never have another opportunity of seeing after he leaves.
- A.L.S. -
1866 Dec.
O'Donovan, Michael:
Louvain, Belgium
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
O'Donovan was born in the spring of 1842. He has already received minor orders and hopes that he will be ordained priest at the end of the next scholastic year. He would like to devote 3½ years to the study of theology.
- A.L.S. -
1866 Dec. 22
Mottel, G:
Basse-Wavre
Scholastic record for James Wheeler for October, November, December.
- D.S. - (French) -
III-2-k - A.L.S., D.S. - (English, French, German) - 12pp. - 12mo. - {10}
1866 Dec. 31
Young, Father N(icholas) R.:
Kenton, (Ohio)
to Archbishop (John Baptist Purcell:
of Cincinnati, Ohio)
His Fair closed on Friday, a small affair but of some help. He sold the lot originally designed for the church for $170. He asks Purcell to send him the deed. His debt is now about $800. Mr. Crowley wants him to go to Cincinnati to collect among the business men among whom he deals. If Purcell permits him to make this effort, he will not be absent more than two or three days. He made arrangements with Father (A.) Mayenhahn of St. Nicholas Church, Seneca County for the services of the Germans. He was happy to learn that Purcell was pleased with his visit to Kenton.
II-5-c - A.L.S. - 3pp. - 12mo. - {2}
1866 Dec. 31
De Teen, A(ugust) L.D.:
(Ellicott's Mills, Maryland)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana
De Teen can never repay (Odin)'s kindness. A year ago he was a soldier without hope of lifting himself out of the mire, when a priest advised him to write to (Odin). Today he is a seminarian. He is very happy. Father (Joseph P.) Dubreul is a father to him. De Teen is unworthy of the great goodness his professor Father (G.E.) Viger shows towards him.
VI-2-l - A.L.S. - (French) - 4pp. - 12mo. - {3}