1868 Feb.
Cartuyvels, Father L(ouis):
(Chicago, Illinois?)
to Archbishop J(ohn) B(aptist) Purcell:
of Cincinnati, (Ohio)
He thanks Purcell for sending the letter of Father O'Dwyer who loaned 200 piastres, not to Cartuyvels but to the church of Aurora. Cartuyvels is not personnally responsible. When Bishop (James) Duggan refused to pay this debt, O'Dwyer secured a judgment against Cartuyvels O'Dwyer was drunk when he wrote that letter to Purcell. O'Dwyer wrote that he is without resources while he has at St. Charles 40 thousand piastres in property and over 100 thousand piastres in Canada. Cartuyvel's gift distribution will be honest. He undertook this method to raise money with good intentions. He wishes Purcell to know that there is no black spot on his character.
II-5-d - A.L.S. - (French) - 4pp. - 8vo. - {3}
1868 Feb. 1
Spalding, M(artin) J. Archbp. of Baltimore:
Baltimore, (Maryland)
to Archbishop (John Baptist) Purcell:
of Cincinnati, Ohio
In regard to the will of Bishop (Frederic) Baraga, it would be best to retain it until his successor will be appointed and then pass the property over to him. Spalding thinks Father (Martin) Kundig is mistaken in regard to any contemplated translation of Bishop (John M.) Henni to Switzerland, Archbishop (Peter Richard) Kenrick could not oppose what he himself recommended so highly. It may be that Rome deferred the whole affair because his manner of acting was irregular. Spalding asks what are the charges brought against Bishop (James) Duggan.
II-5-d - A.L.S. - 1p. - 12mo. - {6}
1868 Feb. 2
Maury, A.:
Carr Bayou, Texas
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
For some time he has been troubled by attacks on both the Church and religion. He has written a pamphlet which treats of the Church's role in salvation, Free-Masonry, Protestantism, and concludes with thoughts on the noble and glorious destiny of America. He would like to publish the pamphlet, as he thinks it would do some good. He asks if (Odin) would read the work for any dogmatic errors. Also, as the book is written in French, he believes that New Orleans is the only place he could have it printed. However, he does not have the money to go there. He wonders if (Odin) would have it translated and published at his own expense, or, better yet, secure him a position that would give him the means to do so. P.S. He asks that (Odin) reply care of Richard Cummings.
VI-2-n - A.L.S. - (French) - 4pp. - 4to. - {2}
1868 Feb. 3
Flanagan, J.D.:
New Orleans, L(ouisian)a
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
He asks to be adopted by the New Orleans diocese. He has completed three years in an ecclesiastical college and five years in a preparatory seminary. He has satisfactory testimonials including reasons for his withdrawal from Father W(illiam) Fortune, President of All-Hallow's College, Dublin.
VI-2-n - A.L.S. - 2pp. - 12mo. - {2}
1868 Feb. 3
Lévèque, R.S.C., Madame E(evlina):
Paris, (France)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
She had heard from Madame Bujul, (R.S.C.) of the grave illness of her sister, Zoraide (Lévèque). She fears now that her sister may be dead. She hopes that her brother(?), August (Lévèque?), will not mourn this death too forcefully. She writes to (Odin) as to a father, and asks that he tell her any other news which may interest her.
VI-2-n - A.L.S. - (French) - 3pp. - 12mo. - {4}
1868 Feb. 3
Witte, Father:
Munster, Germany
to Archbishop John Baptist Purcell:
Cincinnati, Ohio
They have received Purcell's letter asking for a priest from their seminary to serve in his diocese. Acting on his recommendation they have promptly chosen Henry Daniel of the diocese of Munster, destined for the missions. They recommend this young man and ask the archbishop to send the faculties to the director of the seminary granting him the right to receive the young man into holy orders in his place. They have sent at the same time letters to Father John B. Hengehold, one of their almuni, who will communicate them to Purcell.
II-5-d - A.L.S. - (Latin) - 2pp. - 12mo. - {2}
1868 Feb. 4
Dubourg, Father A(rmand):
Opelousas, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
Before leaving New Orleans, (Odin) told him to write and send news. Father (Alexander M.) Méhault now gives this opportunity. They have both adjusted very well to the parish. As Odin (knows), they have had some very sad predecessors. Although the parishioners do not speak of them openly, they often make allusions. After returning from New Orleans, Father (J. Francis) Raymond told them that they might replace him during his absence in France. Dubourg asks (Odin) to advise them as to what they would have to do in this circumstance.
VI-2-n - A.L.S. - (French) - 2pp. - 12mo. - {3}
1868 Feb. 4
Méhault, Father Al(exander) M.:
Opelousas, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, (Louisiana)
He writes to Odin to clarify some disputed points. Since his arrival, he and Father (Armand J. Dubourg) have been working together, doing their best trying to repair the scandal and to prove to the inhabitants that not all the priests act so badly. As for their predecessor, apparently he intends to remain on the spot. Méhault asks whether a funeral may be celebrated on a first or second class feast, whether hosts consecrated previously can be distributed at a funeral Mass, whether a black Mass should be said for children under seven, and whether he may say two Masses on Sunday. He also asks advice on secret marriages and questions of procedures for dispensations of consanguinity. He asks other rules regarding the celebration of Mass and baptism outside of church.
VI-2-n - A.L.S. - (French) - 3pp. - 12mo. - {2}
1868 Feb. 5
Cuny, Father (F. Christophe):
Charenton, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
He was called, in the absence of Father (Richard) Kane, to perform a marriage between Miss Bessie Wafford and Jared Sandress, at the Wafford plantation which he had been told to make part of the Pattersonville congregation. The girl is a recent convert and the man has professed no religion at all, though he claims to have been baptized. His family are Episcopalians. The couple promises to raise their children as Catholics. Because everything was set for the marriage, Cuny married them then and there. He now asks (Odin) for the proper dispensation. P.S. The Christmas collection for the seminary brought in $10, which he will send at the next good occasion.
VI-2-n - A.L.S. - (French) - 2pp. - 4to. - {4}
1868 Feb. 5
Hulan, John J.:
Troy, New York
to James Alphonsus McMaster:
New York, New York
Hulan writes in name of committee appointed by the Young Men's Father Matthew T.A.B. Society, Noll of Troy to secure lecture by McMaster before the society on any subject, between the date and March 16th. He expresses a wish for the evenings of the 16th or 17th of March if possible. He asks McMaster to state his price and name the evening in his return answer so the matter can be laid before the society at the next meeting.
I-1-n - A.L.S. - 2pp. - 12mo. - {1}
1868 Feb. 6
Elder, William Henry, Bishop of Natchez:
Philadelphia, Penn(sylvani)a
to Bishop F(rancis) P. McFarland of:
(Hartford, Connecticut)
Elder is compelled to appeal for help. Bishop (Frederick Wood) has permitted him to beg there. He would like to beg in McFarland's jurisdiction. He realizes that the winter had been hard in the north as well as the south but he wishes to state his case. Their orphans, especially the boys under the Brothers of the Sacred Heart do not have the means to buy provisions and clothes. They are not able to pay their store bills of last year. The failure of the crops has hindered their contributions to the orphans. They give all they can but they are not able to pay their own pew rent and are getting their family provisions on credit. His heaviest difficulty in his debts, trusting to contributions promised to them and what they expect to raise. Both have not come because of crops failure. Some debtors are willing to wait but some debts are to poor people or some who are indebted to poor people who need all they can get to provide for their families. It would be a dreadful thing to disappoint them. He hopes that it will not be an old Mountain friend who will disappoint him. He will stay there until after March 2. If McFarland can do anything he should let him know as soon as convenient. (P.S.) He would not expect to profit by McFarland's permission unless the pastors would give their free consent.
I-1-c - A.L.S. - 4pp. - 8vo. - {3}
1868 Feb. 7
Hosmer, T.:
Sandusky, (Ohio)
to Bishop P(eter) P(aul) Lefevere:
(Detroit, Michigan)
Statement for 1 barrel-44 gal. Catawba Wine, ($)68.50 by order of I. Boff. (Note in Lefevere's writing): Lefevere sent the money via Union Express, Feb. 12, 1868.
III-2-l - A.L.S. - 1p. - 12mo. - {1}
1868 Feb. 7
Lucas, Robert:
Albany, (New York)
to Orestes A. Brownson:
(Elizabeth, New Jersey)
Brownson seems to think that he is the only man who has read the history of the Middle Ages correctly. Popery had a purpose, it saved Christianity during the Middle Ages, but it soon forgot its purpose and became interested in its power. The Popes anc Council of Trent backed up the Scriptures from from the faithful and little by little the Church became schimatic: The Church in England was weak, the Pope strong and he imposed on them his novelties. The new doctrines of popery were never received by many hearts. The pure Catholic doctrines were still taught and believed or else how did the Reformation begin. They cannot say one word in favor of the morals on Christianity of the Defender of the Faith. They, of the Reformed Catholic Church in the United States owe their birth to the Church of England. Bishop John Hughes of New York, though like his boss in Rome is an usurper, having no scriptural canonical authority in New York, deals in assumptions only. They of the Church of England have kept the ancient usages of the Catholic Church. It is the Church of Rome which has withdrawn itself from their communion.
I-4-d - A.L.S. - 4pp. - 4to. - {2}
1868 Feb. 7
Tévis, General Carroll:
Rome, Italy
to Archbishop (John Mary) Odin, (C.M.):
New Orleans, (Louisiana)
He sends (Odin) a copy of the letter he just received from General Kanzler, head of the Army of the Papal States. The army is heavily in debt, to the amount of $1,200,000. To meet this debt Pope Pius IX has called upon the Christian nations for help. Tévis asks whether (Odin) would be able to organize funds in Louisiana. He will be pleased to act as corresponding secretary for any organizations which may be formed. He asks that any funds be sent through the United States Consulate care of Edwin C. Cushman to prevent confiscation by the Italian authorities.
- A.L.S. - 2pp. - 4to. -
1868 Feb. 6
Kanzler, General:
Rome, (Italy)
to General (Carroll Tévis:
Rome, Italy)
(Tévis) knows of the debts of the army, and of the Pope's wish to have them paid off. (Tévis) knows of their defenses, and of the fact that they are well-manned and well-quipped, but short of any funds, despite the strictest budgeting. Further, they have been forced by the government of Victor Emmanuel to accept debts for areas in which papal authority has been outrageously deposed since1859. He therefore asks (Tévis) if he would be able to help arouse world support and financial aid for Pius IX in the face of his enemies.
- L. Copy - (French) - 2pp. - 4to. -
VI-2-n - A.L.S., L. Copy - (English and French) - 4pp. - 4to. - {4}
1868 Feb. 8
Dubuis, C(laude) M(arie), Bishop of :
Galveston, (Texas)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana
He has just returned from a long trip in the west. He thanks (Odin) for his kind letter, and was deeply touched by (Odin's) holy wishes for him. At his return he found that Father Emilian (Wendel, O.S.B.) had left San Antonio without the knowledge of Father (Louis C.M.) Chambodut. The Benedictines who administered Castroville took the same route last November. He also received news from Father (Abbot Boniface Wimmer, O.S.B.) Weimar that he could not meet the needs of the German populations. Thus, there remains only one Benedictine in the Texas mission, the one at Brownfels. Father Alto (Hoermann, O.S.B.) died last September. In addition to the disasters and destruction they have suffered along the Rio Grande, he now is obliged to recall his seminarians from Baltimore due tò lack of funds. Father (John J. Magee) Maggee has offered his services as a mendicant, and if (Odin) will authorize him he will help the poor Sisters of the Incarnate Word. The missions are going well. There are numerous conversions, especially among the Americans. Poor Vincent Fau and one of the Hospitallers of Ste. Marthe have died from typhoid fever. He will have to go back along the Rio Grande to attend to some business, but hopes to see (Odin) sometime after Easter. P.S. Father (Claude) Jacquet has asked for his exeat.
VI-2-n - A.L.S. - (French) - 4pp. - 12mo. - {15}
1868 Feb. 9
Pillot, Father A.:
Dijon, (France)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
He hastens to send to (Odin) the papers releasing Father (Hyacinthe Claude) Mignot from the Dijon diocese. He hopes that this young cleric will prove a zealous addition to (Odin's) mission. He prays for the success of (Odin's) work.
VI-2-n - A.L.S. - (French) - 2pp. - 12mo. - {2}
1868 Feb. 10
Cogan, Father D.J.:
Helena, Ark(ansas)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
After he received (Odin's) letter he wrote to Bishop (Edward M.) Fitzgerald and apologized for the trouble he has caused, but Fitzgerald refuses to answer his letters. He even refused to answer an application for a marriage dispensation. Cogan performed the marriage under the legal principle that tacit consent gives validity. He may be suspended for this. Fitzgerald has broken up his Academy of 100 pupils; eighty of wich were Protestants, several under instructions for baptism. He has caused the Convent to be closed, and the Sisters (of Mercy) brought there fourteen years ago by Bishop (Andrew)Byrne left for Little Rock. The letters from Fitzgerald have been insulting and unworthy of a Bishop; Cogan sends some examples (no enclosure). According to valuation, the improvements made to the Academy by Cogan cost $4,500; the proceeds are worth $3,500. He turned all over to Fitzgerald for $1500. All he asks of Fitzgerald now is his exeat so that he may leave the diocese but Fitzgerald refuses. Cogin's health is now deteriorating and he would like to enter a religious order. Cogan pleads that (Odin) help him get out of the diocese. If (Odin) will not help him, he will appeal to Rome.
VI-2-n - A.L.S. - 4pp. - 12mo. - {5}
1868 Feb. 10
Frain, Father C(elestine) M.:
Marshall, (Michigan)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
Poor health and visits to missions attached to Marshall explain his delay to send his 1867 account. Lefevere will be surprised at the increase of expenses over receipts of this year; he will in any case know how much the supports of schools is a burden on the pastor. Frain himself does not fear to go further in debt. $650 has already been paid, and if the congregation does not reimburse him, he will be consoled that he has neglected nothing for the Divine Host which it has the honor of enclosing. He has been at Charlotte the last week. Property has been bought for a church at Charlotte; at the time there are 6 or 7 Catholic families in the village or in the outskirts, who, unable to pay the principal, will take care of the interest. With the help of workers of the railroad which passes through Charlotte, and these Protestants who first published his plan to have a church, there are already 60,000 feet of lumber for a chapel 50 by 30 feet. He is almost certain that this chapel will be built in June or July and without debt.
III-2-l - A.L.S. - (French) - 4pp. - 12mo. - {3}
1868 Feb. 10
Gutton, Father P(hilibert):
False River, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
He is sorry for the delay in writing, but he wanted to await the voyage of Mr. Roy who will be able to give more details in person than Gutton could in writing. At the moment of sale an objection was made by one of the creditors. Gutton has consulted a lawyer from the city, A. Denys, and he has said the most simple means would be for (Odin) to leave the property to whomever wants it, and to place one independent priest on the land belonging to the diocese. Thus, the dispute would quickly be settled. As for Mr. Poydras, he says he no longer wishes to involve himself in the matter because there are too many hidden intrigues. Gutton sends (Odin) copies of some of the important documents concerning the property. The first is a copy of the bill of the sale dated July 29, 1822 by the widow, Mrs. Barthelemy Olinde to Arnaud Beauvais, head of the churchwardens. The land was sold for $260 under the conditions that a church or chapel would be built upon the property, and that the eldest branch of Olinde's family would always have one pew in the church free of rent. The act was ratified by Judge Dormenou and witnessed by Father Anthony Blanc. The second document is a copy dated February 11, 1823 of an agreement by the builder, P.L. L'hermite to construct a church on the property. The third document is dated October 19, 1823 and records that the majority of the town was on hand for the blessing of the church of St. Mary by Father Anthony Blanc assisted by Father J(ohn) B(aptist) Blanc and the churchwardens, Arnaud Beauvais, J.B. Dèsormes, and Louis Chenevert. The church was built with funds from two fund drives among the inhabitants of False River. The ceremony was followed by a sale of pews. The bell was blessed on May 18, 1825, and was a gift of Father L. Boué and Father J. Boué of Lyons, France.
VI-2-n - A.L.S. - (French) - 9pp. - 12mo. - {15}
1868 Feb. 11
Conroy, John J. Bishop of Albany:
Albany, (New York)
to Archbishop (John Baptist) Purcell:
of Cincinnati, (Ohio)
In reference to Father Murphy, he sends an enclosed letter which he asks Purcell to return. The weakness alluded to was too public.
II-5-d - A.L.S. - 1p. - 8vo. - {1}
1868 Feb. 11
Kane, Father R(ichard):
Franklin, (Louisiana)
to Father (Gilbert Raymond?:
New Orleans, Louisiana
He asks for a dispensation from wedding banns for Thomas Healy and Ellen Conrey. The latter is a widow of some years and both are too old fashioned to endure a charivari. He asks (Raymond) to tell (Archbishop John Mary Odin, C.M.) that regarding the purchase at Brashear he will probably not sustain any loss. Although a lower court ruled all the property should be sold for taxes, the former owners have appealed and agreed to pay all the indebtedness on the land. Even if the lower court decision is not reversed, every effort will be made to safeguard (Odin)'s portion of the land seizure. Kane has written to Mr. Lawrence directing him to call on (Odin).
VI-2-n - A.L.S. - 2pp. - 12mo. - {6}
1868 Feb. 11
Rosecrans, S(ylvester) H. Aux. Bp. Cincin.:
Columbus, Ohio
to Archbishop J(ohn) B(aptist) Purcell:
of Cincinnati, (Ohio)
Father (Patrick J.) Daly is very uneasy in Newark but does not wish to have any rupture. Rosecrans asks how would it do to exchange him for Father (Christopher L,) Pindar. The Fair is going on well. The chair will net them at least $700. Dr. Lancaster said that he and Bishop Wood saw a deep thrust at Archbishop (Martin J.) Spalding in the (Catholic) Telegraph. Rosecrans regrets not having obtained Father (William) Carey to live with him.
II-5-d - A.L.S. - 3pp. - 16to. - {6}
1868 Feb. 12
Brownson, O(restes) A.:
Elizabeth, New Jersey
to (Father I(saac) T. Hecker:
(New York, New York)
Brownson's gout made him more amiable to appreciate the virtues of others. He never profits by suffering. Brownson knows he deserves all he suffers and more too but he gets mad at himself and when in that state, he is in no good humor with anybody. Brownson received the (American) Church Review yesterday and his reply will be ready soon. The Review is very ignorant. Brownson cannot make anything of the monks of the west, for the Catholic World. He is engaged with another class of subjects.
I-4-g - A.L.S. (Photostat, Paulist Archives) - 2pp. - 12mo. - {2}
1868 Feb. 12
Dénécé, Father J(ohn) M(ary) J(osep)h:
Petit Caillou, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
Since he is still finishing work on the interior of the church at Terrebonne, he cannot leave at present. He hopes to come see (Odin) as soon as possible after this work, however. He had the happiness of singing the first high mass in the new church on January 26. The church was packed for the Mass. Next week he is going to convert the old church into a school. He hopes, after finishing the new church completely, to build a small house near the school so that boarding students can be taken in. Because he has good parishioners, he is not worried about his debts—he is sure they will be paid. Nonetheless, poor times have caused him to discontinue further work on the church. Although Terrebonne is poor, Caillou is even poorer. Almost all the families have left Caillou for Terrebonne, since it is easier to earn a living there. His parishioners at Caillou cannot pay their pew rent. Thus, he himself has very little. Nonetheless, like them he contents himself with the little he has.
VI-2-n - A.L.S. - (French) - 4pp. - 12mo. - {3}
1868 Feb. 13
McFarland, F(rancis) P. Bishop of Hartford:
Providence, (Rhode, Island)
to (James Alphonsus) McMaster:
(New York, New York)
The Bishop sends $3 to pay for his subscription to the Freeman. He wishes to inform McMaster as to the conditions in the local Reform schools and some similar State institutions. He discribes certain conditions of vice in the reform school. The Superintendant to the school defended himself by saying that he gave his pupils private lectures against these crimes every month and citing proof of his vigilance. The general moral character of the house is in all other respects similarly low. The Bishop had prepared a lengthy letter on this subject, but felt that the odious subject would hardly be conducive to public morality, so he did not send it. But this matter, though brought before the legislature and Trustees, has not been acted upon. They think there is no remedy. The fact that the majority of the children are Catholics probably increases their unwillingness to act. In the school Catholic prayer-books are taken from children and they are compelled to join in Protestant worship. Time may remedy these evils. If McMaster thinks that a simple statement of the condition of this reform school would do any good, he will send it on. This letter is not meant for publication, but he would like to have McMaster's opinion as to the best means of meeting such cases.
I-1-n - A.L.S. - 3pp. - 12mo. - {1}
1868 Feb. 13
Spalding, M(artin) J. Archbp. Baltimore:
Baltimore, (Maryland)
to Archbishop (John Baptist) Purcell:
of Cincinnati, (Ohio)
In the documents received from Rome this morning, Purcell's auxiliary (Bishop Sylvester H. Rosecrans) is transferred to Columbus, (Odin). A coadjutor is given to Bishop (Frederic) Baraga, although he is not named. Archbishop (Peter Richard) Kenrick is responsible for the deal in regard to the case of Bishops (John Martin Henni) of Milwaukee and (James F. Wood) of Philadelphia. Father (Stephen V.) Ryan C. M. is appointed to Buffalo; (Bernard J.) McQuaid to Rochester; (William) O'Hara to Scranton; (J. F.) Shanahan to Harrisburg; (Tobias) Mullen to Erie; (Thomas A.) Becker to Wilmington; (James) Gibbons to North Carolina; (Joseph) Melcher and (M.) Heiss to new sees in Wisconsin. The see of Nashville is transferred to Memphis.
II-5-d - A.L.S. - 1p. - 8vo. - {17}
1868 Feb. 14
Dubreul, S.S., Father J(osep)h Paul:
Balt(imore, Maryland)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
He received (Odin's) letters of February 1 and 3, and Mr. André, who arrived there on Sunday and returned to St. Charles on Monday, brought the one of January 22. (Joseph A.) Gallen left (St. Mary's) Seminary today and returned to Philadelphia. Dubreul agrees with (Odin) that Gallen's withdrawal was a disappointment, but he does not think it was any great loss, Gallen has borrowed $700 and is sending it to (Odin) to repay his past expenses. As his total past expenses were $1033, he will still have $333 to repay. (August L.D.) DeTeen is no longer at St. Charles. He began to evidence weaknesses of the heart and errors of Judgment which would be very dangerous in a priest. Father (Oliver) Jenkins suggested he withdraw. The treasurers at St. Charles and at the seminary are completing (Odin's) account. Dubreul will forward it when it is ready. He thanks (Odin) for the $1000 check. All of (Odin's) other men are well. P.S. He sends respects to Fathers Perché, Raymond, Reculon.
VI-2-n - A.L.S. - (French) - 3pp. - 12mo. - {6}
1868 Feb. 14
Mittelbronn, Father F(rancis):
New Orleans, (Louisiana)
to Archbishop (John Mary) Odin, (C.M.:
New Orleans, Louisiana)
If Odin wishes, he will give him a list of all his claims against the inhabitants of Pointe Coupee. These claims amount to more than $6000. If Odin agrees, he would like him to talk to Mr. (Auguste?) Provosty concerning court costs and his fees as attorney.
VI-2-n - A.L.S. - (French) - 1p. - 12mo. - {3}
1868 Feb. 15
Elder, William Henry, Bishop of Natchez:
Philadelphia, (Pennsylvania)
to Archbishop J(ohn) M(ary) Odin, (C.M.):
New Orleans, (Louisiana)
He has been received well by the people of this city, and preached frequently. They have asked him to give the retreat for the Ordinandi and to lecture for the benefit of the Sisters of the Good Shepherd. Bishop-elect (William) O'Hara of Scranton has asked him to assist at his consecration. Bishop (Francis) McFarland has authorized him to collect in Hartford. He asks Odin whether he should try to return to Natchez for the Holy Week solemnities, or just continue collecting until finished. The new Archbishoprics are indefinitely postponed. Though the acts have not yet been received, he has heard the new appointments of Bishops: Father (Jeremiah Francis) Shanahan as Bishop of Harrisburg; Father (Thomas A.) Becker as Bishop of Wilmington, Delaware; Father Tobias Mullen as Bishop of Erie; and Father (James) Gibbons as Bishop of Wilmington, North Carolina. There is still no mention of a Bishop for Buffalo. Bishop (James Frederick Wood) was quite sick in January. He is well.
VI-2-n - A.L.S. - 3pp. - 12mo. - {10}
1868 Feb. 15
Rosecrans, S(ylvester H.) Aux. Bishop of Cincinnati:
Columbus, Ohio
to Archbishop (John Baptist Purcell):
(Cincinnati, Ohio)
What he said about Father (Patrick J.) Daly was merely a suggestion. He guesses Purcell is right about Daly's preaching qualities. Father (Henry) Fehlings is anxious to go to Holland to collect for St. Joseph's church. Father ( ) Murphy of Illinois could take Fehlings' place in Delaware. Rosecrans would be willing to let Father ( ) Hone try Marietta and let Michael Ryan go to Lancaster instead of Father Rudolf. He asks if Father Ahern is going to stay in Raccoon. He hopes Father (J.F.) McSweeney will avoid any grave blunder. Father (John M.) Conway is very anxious to have Robert Doyle as his mission are very extensive. He is sorry to see Father (Francis C.) Mullon so delicate in health. Mullon is so systematic. Ahern is the opposite. He has to settle a dispute about the location of the church at Calmoutier. Andy Murphy gave the new church a house and lot in Middletown and $100 to the Sisters of the Good Shepherd.
II-5-d - A.L.S. - 4pp. - 16to. - {5}
1868 Feb. 15
Weldon, Samuel J. M. D.:
Convington, Indiana
to Orestes A. Brownson:
(Elizabeth, New Jersey)
Dr. Weldon has written to Brownson because of an article written by Henry Maradesly, a doctor of London, on the subject of "Philosophy and Pathology of the Mind". The reason Dr. Weldon is writing is because Maradesly's contention that the human mind is nothing more than a secretion, rather than a transfered force which means that man has no volition. As he says, some students of medicine accept statements without investigation because they come from ones in authority and as a good Catholic, Dr. Weldon does not want the minds of our youth warped so he says "In behalf of religion and morals write a refutation in the Catholic World". He will see the article because he is a subscriber.
I-4-d - A.L.S. - 3pp. - 12mo. - {1.}
1868 Feb. 17
Dyer, (C.M.), Father Martin:
St. Vincent's College
(Cape Girardeau, Missouri)
to Archbishop J(ohn Mary) Odin, (C.M.):
N(ew) Orleans, L(ouisian)a
Father F(elix) Guedry, (C.M.) wrote him concerning the bill. P. Farrelly is a student of quite fair promise lately affiliated to Nashville but dismissed at end of last session for want of funds by Bishop (Patrick Augustine Feehan). The superior said he had an understanding with Odin and could place him in New Orleans. Since receiving Guedry's note he directed him to make application elsewhere. The amount received thus pays Odin's bill in full. The totals paid by Odin are: W. Heaphy, $580, September, 1865 to July 1, 1868, and M. Enright, $434, September 26, 1866 to July 1, 1868.
VI-2-n - A.L.S. - 3pp. - 12mo. - {7}
1868 Feb. 17
(Martin), Aug(uste) M(arie), Bishop of:
Natchitoches, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
(Odin) will recall that it had been determined in the Provincial Council that the time between Christmas and Lent was the only time all of the Bishops would be able to be assembled for a meeting. Between Easter and the summer heat which makes retreats and trips very difficult, it has been his habit to visit his diocese and confirm. He wonders whether the council could be set for the beginning of 1869. As for going to New Orleans now, he could not dream of it. He is really indigent.
VI-2-n - A.L.S. - (French) - 2pp. - 12mo. - {1}
1868 Feb. 17
Purcell, Archbishop J(ohn) B(aptist):
Cincinnati, (Ohio)
to Bishop (Peter Paul Lefevere):
(Detroit, Michigan)
The See of Marquette, (Michigan) is left out in the cold. It seems the notula were not sent to Rome, or were found insufficient or unsatisfactory. Purcell finds in his notes the names of Father (Ignatius) Mark, Father (Aug.) Kohler, and Father (J.) Chebul, but he is not acquainted with them; he asks Lefevere to tell him all he knows about them; he will ask also Bishop (John Martin) Henni. There seems to be trouble already in Marquette, Father (Edward) Jacker is administrator but a cook, in minor orders, is custodian of papers and valuables. Father (Honoratus) Bourion thinks him safer than another. New bishops — their names in this week's Telegraph.
III-2-l - A.L.S. - 2pp. - 12mo. - {8}
1868 Feb. 18
Brownson, O(restes) A.:
Eliz(abeth), New Jersey
to H(enry) F. Brownson:
Fort, Wayne, Michigan
Brownson is unable to determine why Henry has not written him. He has led a solitary life since Christmas, unable to go to church and receive the consolation of the sacraments, with no one but his wife and an occasional neighbor to visit him. (Henry) has not written him since the marriage. He must not forget his love for his parents because of the love he has for his wife. The fight between Father (Isaac) Hecker and Brownson grew out of the former neglecting one of Brownson's artiċles and mutilating another because their views conflicted with some views on original sin published by the Age. In the first instance Brownson was in ignorance but on the second occasion he thought he had avoided the main objection and expressed his view in the words of the Council of Trent. This was not correct however, for while Father Hewit might contradict the Council of Trent, nobody in the Catholic World must contradict Father Hewit whose orthodoxy on more than one point is suspected. After firing off several letters at Father Hecker, Brownson feels better and threatens to expose it in the Tablet, if another such case occurs. However, Father Hecker and he are good friends again and Brownson would not be surprised if Father Hewit, who is a holy man, modifies at least the exression of his doctrine which can be found in Vol IV. pp. 528-530. Brownson asks forgiveness for calling Henry and Fifine his children. There are few in this world who claim relationship to him.
III-3-a - A.L.S. - 3pp. - 12mo. - {3}
1868 Feb. 18
Le Saicherre, Father J(ean) B(aptist)e:
Paincourtville, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
When he left New River the church still owed $400 for wood. He sold the pews at Christmas and has collected about $230 of which about $200 is for pew rent. This $200 does not belong to him, and he asks (Odin) if he should save it to give to his successor, or apply it toward reducing the debt. The builder recently asked for payment and seems in need. He hurries the letter to give to Father (Anthony) Andrieu, (C.M.) before he leaves for town.
VI-2-n - A.L.S. - (French) - 1p. - 8vo. - {3}
1868 Feb. 18
Plotin, Father A(ristide):
Breaux Bridge, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
The last time he saw Father (Jean Honoré) Dubernard, the latter seemed disposed to evade paying off the final part of the debt on the church. Plotin could not think of taking the debt on himself, because he simply would not be able to retire it. Moreover, if he placed the debt on the church funds, the debt would never be paid since all the funds are needed just to keep up with normal expenses. Dubernard stated in writing on December 15, 1865 as he left Pont Breaux that he wished to assume any and all debts incurred for the restoration of the old church, the construction of the new one, and the presbytery. Plotin can hardly pay the debts which he had to contract during the epidemic.
VI-2-n - A.L.S. - (French) - 4pp. - 12mo. - {3}
1868 Feb. 19
Spalding, M(artin) J. Archbp. of Baltimore:
Baltimore, (Maryland)
to Archbishop (John Baptist Purcell):
of Cincinnati, Ohio
The Mirror will print a full list of the appointments. Father (William) McCloskey is named for Louisville. Father John Hogan instead of Father P. J. Ryan is appointed to the new see of St. Joseph. Memphis remains in the St. Louis Province and Marquette with Cincinnati. Spalding confirmed 1413 converts since the fall of 1864.
II-5-d - A.L.S. - 1p. - 8vo. - {6}
(1868 Feb. 20)
(Harrison, R.U.), Mother St. Pierre (Margaret):
(Galveston, Texas)
to Archbishop J(ohn) M(ary) Odin, (C.M.):
New Orleans, L(ouisian)a
She asks Odin a question relating to the foundation of their monastery. The letters which she kept and encloses (no enclosure) explain the whole thing. She lets Odin draw his own conclusions. She thanks him for his kind letter, and relays to him the best wishes of the (Ursulines) along with their fervent desire to see him again. She promises to pray for him and for Father (Napoleon Joseph) Perché. Sister St. Ursula, (R.U.) has gone to the house at Houston. Sister St. Anastasie, (R.U.) has joined the too famous Sister St. Ambroise, (R.U.) due to dissatisfaction with the last election. They all consider her departure a great blessing. The community now numbers 8 choir sisters, 2 white veils and 1 postulant. Two of the professed sisters, Sister St. Stanislaus, (R.U.) and Sister Ste. Angèle, (R.U.), are incapable of teaching; thus the heavy burden falls on the others. She wishes Bishop (Claude Mary) Dubuis had consulted her community before making the new foundation in Houston. She thinks it would have been better to have consolidated to the existing communities. Last year they had over 200 pupils. They have only 26 boarders and their orphans. Their day school numbers 110. Texas is seeing very hard times due to the crop failures and lack of funds. She heard Mrs. (Winifred) McDonnell say that these are the most trying times she has ever seen in Texas.
VI-2-n - A.L.S. - 2pp. - 4to. - {10}
1868 Feb. 20
(Rappe), A(madeus) Bishop of Cleveland:
Gallion, (Ohio)
to Archbishop (John Baptist Purcell:
of Cincinnati, Ohio)
Rappe had to assign the priest of Norwalk to another congregation as his mission became impossible especially in the eyes of the Protestants. Father ( ) Young having been six months at Sandusky City was presented to Rappe for ordination by the Superior of the Precious Blood Fathers. Young has no faculties except the permission to say Mass. The recommendation of the Superior was sufficient for Rappe to ordain Young. He did not know that Young was a subject of Purcell's diocese. There is some misunderstanding between the head and the members of the Precious Blood congregation.
II-5-d - A.L.S. - (French) - 3pp. - 12mo. - {4}
1868 Feb. 20
St. Placide, (C.S.J.), Sister:
Bourg, (France)
to Archbishop (John Mary Odin, C.M.):
New Orleans, (Louisiana)
They were sorry to hear of the new loss for their poor Sisters (of St. Joseph) at New Orleans. (Odin's) paternal kindness, however, reassures them that the sisters will have all the consolation and encouragement possible. Odin will recall that when he visited at Bourg he promised to help settle the differences between the community at Bay St. Louis and the New Orleans community by having Bishop (William Henry) Elder work out an agreement with the New Orleans house concerning the property. She asks that Odin attend to the matter as quickly as possible, because it is becoming evident that both Sister Esperance (C.S.J.) and Sister Esdras (C.S.J.) are far from consenting to submit to the Provincial. After the act is passed, it will be easier to bring them to submission.
VI-2-n - A.L.S. - (French) - 3pp. - 4to. - {5}
1868 Feb. 20
Young, Father N(icholas) R.:
Kenton, (Ohio)
to Archbishop (John Baptist Purcell:
of Cincinnati, Ohio)
He desires to make a strong effort to infuse into the people the spirit of union and to arouse them from their torpor. He plans to have a mission ending with a triduum and Forty Hours and wants Purcell to be present on the last day to give the papal blessing. He can have 15 or 20 candidates for confirmation. He thinks Bishop Rosecrans was pleased with his visit.
II-5-d - A.L.S. - 3pp. - 12mo. - {1}
1868 Feb. 21
Elder, William Henry, Bishop of Natchez:
Philadelphia, (Pennsylvania)
to Archbishop J(ohn) M(ary) Odin, (C.M.):
New Orleans, (Louisiana)
In his letter a few days ago, Elder forgot to mention his copy of the Bollandists from Palmé of Paris. A little before leaving Natchez he enclosed a bill of lading and asked that some one get the books for him which arrived at New Orleans. Father (Mathurin) Grignon makes no mention of them in his last letter. He asks Odin to have someone hunt up the box at the custom house. They should be entitled to free entry as professional books, though Elder will pay duty if necessary. If Elder does not return home for Holy Week, he asks Odin to consecrate the Diocese's Holy Oils. Elder has only sixteen priests. The names of the new Bishops were published in the "Mirror" by order of Archbishop (Martin John) Spalding and the announcement that the Acts have been received and are in the hands of the printer.
VI-2-n - A.L.S. - 3pp. - 12mo. - {3}
(1868 Feb. 21)
Scollard, Father J(ohn):
Amite City, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
He is happy to inform (Odin) that Mr. Smith was instructed and baptized yesterday, and that he likewise made a general confession in the event that he had been baptized once before. He is now a zealous convert, and has subscribed $50 yearly to the support of a resident pastor. Scollard is happy to report also that (Odin's) visit was attended by all the good results he had hoped for, and that all are delighted by what they saw and heard.
VI-2-n - A.L.S. - 2pp. - 12mo. - {2}
1868 Feb. 24
Brown, Father H.V.:
Chattanooga, Tenn(essee)
to Archbishop J(ohn) M(ary) Odin, (C.M.):
New Orleans, (Louisiana)
A few weeks ago, eleven of Odin's seminarians were detained in Chattanooga on their way to Baltimore due to a train delay. Brown spent $16.50 for their supper and accommodations that evening. He asks if Odin would be able to repay him in altar wine, as pure wine is hard to obtain in Chattanooga.
VI-2-n - A.L.S. - 2pp. - 12mo. - {1}
1868 Feb. 26
Spalding, M(artin) J(ohn), Archbiship of:
Baltimore, (Maryland)
to Archbishop (John Mary Odin, C.M.):
New Orleans, (Louisiana)
The Decrees of the Baltimore Council have been approved and returned from Rome with but a few changes. The feasts remain the same in the different Provinces with the addition of the Immaculate Conception. Philadelphia and Milwaukee have to wait for another time. The whole Libellus, including (Odin's) Allocutio and treatise on Zeal for Souls is in press. He trusts all the Bishops will be pleased, with the exception of Archbishop (Peter Richard Kenrick) of St. Louis, most of whose proposals were rejected by Rome, his whole mode of procedure being viewed as irregular. Spalding hopes the volume will prove a handy reference for all, as well as a good text for study in the seminaries.
VI-2-n - A.L.S. - 1p. - 4to. - {3}
1868 Feb. 28
Bellanger, (S.M.), Father F.:
St. James, (Louisiana)
to Archbishop (John Mary Odin, C.M.:
New Orleans, Louisiana)
They will regret very much returning Father (P.) Reculon, (S.M.), whom their parishioners already like very much. If (Odin) wishes he can take him back after Easter. Also they might have Confirmation and First Communion at the same time. He suggests that their children be confirmed only a year after their First Communion as they will then be able to keep them at their catechisms a year longer. They are presently organizing a choir and would be very honored if (Odin) were to visit them.
VI-2-n - A.L.S. - (French) - 2pp. - 12mo. - {2}
1868 Feb. 28
Croix, Marie de la:
Strasbourg, (France)
to Archbishop (John Baptist Purcell:
of Cincinnati, Ohio)
She asks Purcell to send her a particular blessing on the 19th of March when she takes her vows. She cannot tell him how happy she was to see him that summer. She has said good-bye forever to Nantes. She remembers Purcell's solicitude for her. She will write a short note to Bishop (Sylvester H.) Rosecrans' letter in Italian.
II-5-d - A.L.S. - (French) - 3pp. - 12mo. - {2}
1868 Feb. 28
McGill, Jo(h)n M. Bishop of Richmond:
Richmond, V(irgini)a
to Archbishop John Baptist Purcell:
Cincinnati, Ohio
Dr. Fitzgibons, W.J. Doyle and McGill executors of the estate of James H. Behan formerly of Norfolk because of a probable suit for $10,000 will not be able to settle the estate, especially since some of the legatees are not easily accessibld. In the meantime, looking at the times, they have concluded to turn over $50,000 to the residuary legatees, that is Purcell and McGill, to be distributed by them to the legatees who have claim. The question is how they, Purcell and McGill, shall attend to the matter. 1. Does Purcell want a copy of the will? 2. The stock legatees can get only a portion of their legacies, 3. There will probably be trouble fixing the proportion. 4. While the testator revoked the legacies of those whose stock he sold he expressed the wish that the residuary logatees pay them pro rata. When the proportion will have been paid nothing will be left as residuum except some papers. No. 40 in the will, McGill quotes as appointing them residuary legatees. Had is not been for certain sales of Behan and the English executors, as well as impending troubles, there would have been a residuum as McGill explains in some detail. There are eighteen legatees mostly bishops interested in the decision and the $50,000. McGill includes a copy of the codicil made in New York Sept. 5, 1861 which provides for the action of the residuary trustees in regard to the legatees whose stock has been sold.
II-5-d - A.L.S.(Except codicil) - 4pp. - 12mo. -
1pg. - 8vo. - {2}
1868 Feb. 29
Cullen, Paul Cardinal:
Dublin, (Ireland)
to Archbishop (John Baptist) Purcell:
of Cincinnati, (Ohio)
He was happy to learn that Purcell was pleased with what had been done in Dublin to honor the brave men who fell at Mentana defending the temporal authority of the Pope. It appears that the idea of holding the council in Rome is not abandoned. The Synod of Baltimore was approved but Rome was so disturbed that nothing could be done. War in Europe is imminent. Six million men are under arms. If the Irish in America would avoid secret societies and violent speeches, they would be able to exercise some influence in favor of Ireland.
II-5-d - A.L.S. - 4pp. - 12mo. - {1}