(1874) (May)
(Bayley, James R., Archbishop of Baltimore:
Baltimore, Maryland)
to Cardinal Alexander Franchi, Prefect:
(Rome, Italy)
Just before their synod they received the letter of (Franchi) asking certain questions concerning the public schools. In the first place, it is to be noted that the name public does not mean anti-Catholic but rather those in which religion is omitted and only secular learning taught. In their Provincial Councils and also the Second Plenary Council of Baltimore of 1866, pastors of churches were urged to erect parochial schools, since it is desirable that all Catholic children be instructed in Catholic schools. They (bishops) do not think that absolution is to be denied those who send their children to public schools even when there are Catholic schools where a grave reason can be drawn from existing circumstances. There is no proximate danger of perversion since Catholic and non-Catholics mix in every other phase of life. As to the particular questions: I. Catholics can be permitted to send their children to public schools (because) of; 1. the lack of Catholic schools in some country places and difficulties in city places. 2. Because of the superiority of public schools in some places, 3. Because in some minds the future condition of the children urges such a course. II. How can Catholic children be prevented from going to public schools? This is included in the previous question in so far as the only means is to have more Catholic schools and better Catholic teachers. The latter is a particular problem since the public schools have public funds and can pay better. Catholics have to pay for the support of the public schools as well as their own. III. That absolution should not generally be denied to parents who send their children to public schools and legislators who provide such schools. Each case must be decided on its own merits. IV. As to the efficacy of denying absolution, this action, on the contrary would cause hardness of heart and trouble with their fellow citizens. (This is an unsigned letter and Archbishop John Baptist Purcell notes on the back that he sent his own letter.)
II-5-f - L. - (Latin) - 3pp. - 8vo. - {3}
1874 May
McCloskey, W(illia)m, Bishop of Louisville:
Cincinnati, (Ohio)
to Archbishop (John Baptist) Purcell:
of Cincinnati, (Ohio)
Archbishop (James R. Bayley) of Baltimore has told him he is going to visit Louisville, and he feels he should be there to receive him, although he did not ask it. He is sorry for this as it deprives him of the pleasure which he had anticipated from his visit to Brown County. He knows, however, that Purcell will approve of his action. Any time during the month that Purcell may be disposed to go to Brown County, he shall be glad to go with him. He regrets that the hurry of these few days has prevented his seeing Purcell more frequently.
II-5-f - A.L.S. - 2pp. - 12mo. - {2}
1874 May
Smith, L.J.:
Abbeville, (Louisiana)
to Archbishop Napoleon (Joseph Perché):
N(ew) O(rleans, Louisiana)
Smith suggests that (Perché) provide for the spiritual necessities of a large territory south of a line running due West to Texas from the town of Vermillionville, (in the diocese of New Orleans), where the inhabitants are too poor to pay for the support of a pastor, by allotting it to some of the expelled mendicant orders of Europe, or Mexico or Central America. He also suggests that, when Perché leaves them orphans, he give them Bishop (William Henry) Elder, who will know neither French, Irish nor American clergy as he is Rome-educated. N.B. The deliverer of this knows nothing of its contents. (On address side of letter): Be sure to deliver in hands yourself to Father C(onrad) M. W(idman), S.J.
VI-2-o - A.L.S. - 3pp. - folio - {4}
1874 May 2
(St. Palais), Maurice (de) Vincennes:
Vincennes, (Indiana)
to (Archbishop John Baptist Purcell):
of (Cincinnati, Ohio)
Since his arrival in Vincennes last Wednesday, from a three weeks absence, he has suffered from Rheumatism and fever and his physican tells him that it would very imprudent for him to travel in that condition. He will not be able to attend (Purcell's) assembly in Cincinnati. He is forced now at half past nine to put down his pen and return to his bed.
II-5-f - A.L.S. - (French) - 1p. - 12mo. - {1}
1874 May 3
(Brownson Jr.), Orestes (A.):
Dubuque, Iowa
to (Orestes A. Brownson):
(Elizabeth, New Jersey)
Orestes' wife and children have returned from Missouri. They had no team or way to get started on the farm. They suffered much but are now back safe and sound. Instead of saving money, he is now one hundred dollars worse off. He had a grand time, nothing to do but write, read and teach school. He has not yet found a house for the family, but he hopes to soon. His wife tells him that she is expecting another baby, soon.
I-4-f - A.L.S. - 1p. - 4vo. - {1}
1874 May 4
(Bayley, James R., Archbishop of Baltimore and the other archbishops:
Cincinnati, (Ohio)
to (Cardinal Alexander Franchi, Prefect):
(Rome, Italy)
The undersigned Archbishops of the United States have met at the invitation of the Archbishop of Baltimore at the home of the Archbishop of Cincinnati (John Baptist Purcell) on the business of the new archiepiscopal sees, as requested by the late Cardinal (Alexander) Barnabo. After due consideration they decided that Philadelphia should be made an archdiocese with suffragans in Harrisburg, Erie, Scranton, and Pittsburg; Boston with suffragans in Portland, Burlington, Springfield, Hartford and Providence; and according to the previous letters after the death of the Archbishop of St. Louis his province should be divided with new archiepiscopal sees at Milwaukee and Santa Fo. Just before their synod they received the letter of (Franchi) asking certain questions concerning the public schools. In the first place it is to be noted that the name does not mean anti-Catholic but rather those in which religion is omitted and only secular learning taught. In their Provincial Councils and also the Second Plenary Council of Baltimore of 1866, pastors of churches were urged to erect parochial schools, since it is desirable that all Catholic children be instructed in Catholic schools. The (bishops) did not think that absolution is to be denied those who send their children to public schools even when there are Catholic schools where a grave reason can be drawn from existing circumstances. There is no proximate danger of perversion since Catholic and non-Catholic mix in every other phase of life. As to the particular questions: I, Catholics can be permitted to send their children to public schools (Because) 1. of the lack of Catholic schools in some country places and difficulties in city places; 2, Because of the superiority of public schools in some places; 3, Because in some minds the future condition of the children urges such a course. II. How, can Catholic children be prevented from going to public schools? This is included in the previous question in so far as the only means is to have more Catholic schools and better teachers. The latter is a particular problem since the public schools have public funds and can pay better. Catholics have to pay for the support of the public schools as well as their own. III. That absolution should not generally be denied to parents who send their children to public schools, and legislaters who provide such schools. Each case must be decided on its own merits. IV. As to the efficacy of denying absolution, this action, on the contrary, would cause hardness of heart and trouble with their fellow citizens. (This is an unsigned letter apparently prepared at the meeting and left with Purcell).
II-5-f - L. - (Latin). - 4pp. - 8vo. - {9}
1874 May 4
Murray, (Father) Edward H.:
Wolfe Island, Canada West
to (James Alphonsus McMaster):
New York, New York
He received this morning numbers of the Catholic Union, and he sends McMaster a copy of the resolutions published in the Montreal papers. Wednesday night he will be in New York, eve of the Ascension.
I-2-a - A.L.S. - 1p. - 12mo. - {1}
1874 May 4
Perché, N(apoleon) J(oseph), Archbishop of:
New Orleans, (Louisiana)
to Father (Philibert) Gutton:
False River, Pointe Coupée, (Louisiana)
Sixty days after date Perché promises to pay Gutton $50 for drugs and medicines. (Endorsed by) Gutton and A(uguste) Carrouché.
VI-2-o - A.D.S. - 2pp. - 16mo. - {2}
1874 May 5
Benoit, J(ulian) Father:
Fort Wayne, Ind.
to James A(lphonsus) McMaster:
New York, New York
He sends back to McMaster $20 saying, "what is given is given". Tomorrow he will write a longer letter.
I-2-a - A.L.S. - 1p. - 12mo. - {1}
1874 May 5
Kennedy, Tho(ma)s F.:
New York, New York
to Ja(me)s A(lphonsus) McMaster:
New York, New York
He has just received notice that Maj. Keily's son has died and that it is his wish that McMaster be advised.
I-2-a - A.L.S. - 1p. - 8vo. - {1}
1874 May 6
Corrigan, Michael A. (Bishop of Newark):
New York, New York
to (James Alphonsus McMaster):
New York, New York
He thanks McMaster for the bound copies of the Journal and says that they will remain for the enlightenment of the future Church historian.
I-2-a - A.L.S. - 2pp. - 12mo. - {1}
1874 May 6
Pizzini, Cecilia Plowden Hickey:
Richmond, Va.
to James A(lphonsus) McMaster:
New York, New York
She extends her sympathy to McMaster on hearing of the death of Hugh Murray, stating that Catholicity has lost a friend. Since the first news of Murray was published in the Journal she has taken a deep interest in him. She thanks McMaster for his photograph and that of Murray. Her husband has been a subscriber of the Journal and her father for years admired his stand. Dr. Charles Macgill wishes to be remembered. Enclosed is a contribution for the Holy Father, one for the Banner for Our Lady of Lourdes and for the Sacred Heart Paray-le-Monial. She and her husband were unable to make the first pilgrimage but they hope to be with the next one. She is anxious to see the Pope and to extend to him her congratulations for his overcoming his enemies. She has been an invalid for the past five years but feels that if she could go to the Grotto of Lourdes she would be cured. She wishes to have hers and her husband's names handed in so that they might be included in the "Confraternity of the Immaculate Conception" and inquires if any one of the pilgrims will have charge of handing in the names.
I-2-a - A.L.S. - 4pp. - 8vo. - {2}
1874 May 8
Accolti, S. J., Father M L.:
San Francisco, (California)
to Ja(me)s A(lphonsus) McMaster:
New York, New York
He hopes that McMaster will send the enclosed to Msgr. The legislature of California has just passed the Compulsory Education Law. He is much opposed to it and at length describes the way in which it will work out. Much of the letter is filled with sarcasm at the way the citizens, as he terms it, are to be slaves of the state.
I-2-a - A.L.S. - 12pp. - 12mo. - {1}
1874 May 8
Clients of Our Lady of Lourdes
Halifax, Nova Scotia
to James A(lphonsus) McMaster:
New York, New York
A few friends hearing of the subscription for an offering to Our Lady of Lourdes sent a check for $150 for that purpose and ask that there be no acknowledgement.
I-2-a - (Letter unsigned) - 1p. - 12mo. - {1}
1874 May 8
"A Layman":
New Orleans, Louisiana
to Archbishop N(apoleon) J(oseph) Perché:
New Orleans, (Louisiana)
He calls Perché attention to a crying evil … (For complete calendar see original of 8 cards).
Cross references:
VI-2-o - A.L.S. (Incomplete) - 20pp. - folio - {27}
1874 May 9
to (Archbishop Napoleon Joseph Perché?:
New Orleans, Louisiana)
Note dated July 25, 1873 payable April 5-8, 1874 for $2163.90 at 8% interest. Received on account, $300 May 5, 1874; and $200 on May 9, 1874.
VI-2-o - A.D. - 1p. - 12mo. - {1}
1874 May 9
Pia, the father of Josephine and Mary:
to (James Alphonsus McMaster):
New York, New York
The writer of this has subscribed for the Banner and the Holy Father under the name of Josephine and Mary Pia, his daughters. He wishes prayers for his family and the conversion of two friends to be offered up for him at the Grotto of Lourdes and also at Rome. P.S. Josephine was born at Pau, France and dedicated to the Virgin at Lourdes but he lost her in his arms when she was 10 months old. He is heart sick and if it is God's will wishes to return to a Catholic country.
I-2-a - A.L.S. - 3pp. - 12mo. - {1}
1874 May 9
Weninger S.J., Father F(rancis) X.:
Rome, N(ew) Y(ork)
to (Orestes A. Brownson):
(Elizabeth, New Jersey)
Father Weninger believes the present letter will take Brownson by surprise. Weninger is afraid the clergy will induce a most disastrous practice if the letter of the "sacredos" remains unanswered. It is the wish of Father opposed to this order, and some of the oldest refuse the society the sacraments in a body. He thinks that it is a notorious fact that everywhere this society exists, trouble follows. The members think that they are the only deserving Irishmen and show animosity to everyone not of their thinking. He knows of several instances where members caused public scandal and disgrace. The vast majority are men who care nothing for country or religion. The plea of religion is a sham. He urges McMaster not to let this matter drop.
I-2-a - A.L.S. - 2pp. - 8vo. - {3}
1874 May 10
Mara, Cha(rle)s A.:
Pittsburgh, Pa.
to Ja(me)s A(lphonsus) McMaster:
New York, New York
McMaster, in the last issue of the Journal hesitated to accept the report that the A(ncient) O(rder) of H(iberians) had received the recognition of the bishops of the country. He writes to say that the bishop of his diocese has recognized them. Some priests of the diocese are Weninger that Brownson's daughter (Mrs. Sarah Tenney) read this letter to him because she is more familiar with the handwriting. Best regards are extended to her. It is better to send his mail to St. Xavier's College, Cincinnati because that is where he returns after his work is done.
I-4-f - A.L.S. - 1p. - 8vo. - {2}
1874 May 10
Simeoni, John Secretary:
Rome, (Italy)
to John D. Keiley:
New York, (New York)
Keiley, being in charge of the business of a pilgrimage from North America to the feet of the Sovereign Pontiff asked for Bishop Joseph Dwenger of Fort Wayne and his priests the faculty of saying Mass and hearing confessions at sea for the benefit of the pilgrims. In the Audience of May 10, 1874, the Holy Father Pius IX granted the faculty.
I-2-a - copy of D. - (Latin) - 1p. - 8vo. - {2}
1874 May 11
Matthing, William:
Williamsburgh, New York
to Ja(me)s A(lphonsus) McMaster:
New York, New York
He has been a little delayed in sending the album and sends it, before the flexible wrapper, which would be useful in keeping the volume covered, is dry.
I-2-a - A.L.S. - 1p. - 12mo. - {1}
1874 May 11
Matthews, William:
Brooklyn, New York
to James A(lphonsus) McMaster:
New York, New York
A bill of $65 for 1 album of full vellum and gilt edges, with cover and case.
I-2-a - A.L.S. - 1p. - 12mo. - {1}
1874 May 11
Weninger S.J., (Father) F(rancis) X.:
Mohawkville, (New York)
to (Orestes A. Brownson):
(Elizabeth, New Jersey)
Father Weninger wants Brownson to add the words "Utica" and "Rome". The two places are cities and not mere country places. Baptism is administered in a sacreligous manner. Father Weninger prays that the blessing of God will remain with Brownson.
I-4-f - A.L.S. - 1pg. - 12mo. - {1}
1874 May 12
Sisters of Mercy:
Chicago, Ill.
to J(ames) A(lphonsus) McMaster:
New York, New York
They request McMaster to send them some of Our Lady of Lourdes Water for their patients who are asking for it.
I-2-a - A.L.S. - 1p. - 12mo. - {1}
1874 May 12
O'Connor, Charles F.:
New York (City), (New York)
to Orestes A. Brownson:
(Elizabeth, New Jersey)
O'Connor has written an article but has had difficulty in getting it published. If Brownson would notice the article O'Connor would be more than pleased.
I-4-f - A.L.S. - 1p. - 12mo. - {1}
1874 May 13
McCloskey, John Archbishop of N. Y.:
New York, New York
to Ja(me)s A(lphonsus) McMaster:
New York, New York
He will bless the banner after Mass on Saturday morning.
I-2-a - A.L.S. - 1p. - 12mo. - {1}
1874 May 14
Dardis, Andrew:
Cazenovia, (New York)
to (James Alphonsus) McMaster:
New York, New York
He requests a copy of the Journal to be sent to the enclosed address. This morning he was handed the "Irish World" which carried an attack on McMaster by one who called himself a priest and a defender of the A.O.H. He will watch for McMaster's reply.
I-2-a - A.L.S. - 1p. - 8vo. - {1}
1874 May 15
Hemenway, (Abby Maria):
Burlington, V(ermon)t
to Orestes A. Brownson:
Elizabeth, New Jersey
Miss Hemenway thanks Brownson for the Review and for the notices which were contained therein. Brownson's sentiment about making the history such a channel for Protestant Churches is just. The constitution allows freedom of worship. Miss Hemenway's work as histographer of Vermont belongs to both parties. She would have acknowledged the notices sooner but was confined close to the sick room for the past two months because of her sick mother. She wants a biographical sketch of Brownson.
I-4-f - A.L.S. - 2pp. - 12mo. - {1}
1874 May 15
Schmidt and Ziegler:
New Orleans, (Louisiana)
to Archbishop (Napoleon Joseph) Perché:
(New Orleans, Louisiana)
Four receipted bills for groceries for Father (Charles Victor) D'Hémécourt, Father (Felix Charpentier) Charpantier, Father (Marcellin) Broquere and Father (Theophile) Blan(c)garin. Paid, Bernard.
VI-2-o - 4 Bills - 4pp. - 8vo. - {6}
1874 May 16
McMaster, James A(lphonsus):
New York, (New York)
to (Pope Pius IX):
(Rome, Italy)
For twenty-six years he has had charge of printing, writing, and editing the Freeman's Journal, a daily Catholic paper for men. Through all these years filled with solicitude he has had no other standard than to have the Catholic doctrine, which he accepted from the infallible See of Peter, expounded and propagated, and the venerable right and authority of the Holy See safeguarded. His fellow citizens in the United States knew well that he seeks no greater honor than that his humble writings please the Holy Father. He had laboured forlong, day and night, in order to promote the first pilgrimage from America, the idea of which originated in his newspaper, and in order that it might aid the state of Religion, because he had at heart before all to express his devotion and obedience to the Pope's voice by undertaking and carrying out this idea. He wishes he could see the Pope's face, hear his voice, and kiss his feet, and so fulfill the desires of his heart, without neglecting his urgent office. Since he cannot, suppliant in spirit before the Pope, he asks him to impart his Apostolic Benediction on him and his work.
1st enclosure: a penciled address: to our Most Blessed Pope Pius IX from his most devoted sons in the United States of North America.
1874 (Latin)
2nd enclosure (?). A scribble in pencil criticising the Freeman's Journal le Noire. The date 1869 appears at the bottom. (French)
I-2-a - L - (Latin) - - (first draft) - 2pp. - 8vo. - {2}
1874 May 16
Weninger S.J., (Father) F(rancis) X.:
Mohawkville, (New York)
to (Orestes A. Brownson):
(Elizabeth, New Jersey)
To any answer which is published in the Review, Father Weninger will not be allowed to sign his name. The author would be suspected if his articles were signed sacredos. If the English needs polishing, Brownson should feel free to do it, because Father Weninger wants the answer palatable in every respect.
I-4-f - A.L.S. - 1pg. - 12mo. - {1}
1874 May 18
Lemonnier, C.S.C., Father A(ugustus) president of Notre Dame University:
Notre Dame, Indiana
Lemonnier, certifies that James F. Edwards during his eight years stay at N. D. as student and professor won to himself the respect and love of all, and now leaves the University with an excellent character. Father A(lexis) Granger C.S.C. subscribes to the recommendation.
XI-1-a - A.L.S. - 1p. - 8vo. - {1}
1874 May 22
Perché, N(apoleon) J(oseph), Archbishop of:
New Orleans, (Louisiana)
to Father (E.) Rousse:
St. James, L(ouisian)a
Father (J.B.) Bigot, (S.M.), should have told Rousse that when Perché received his letter regarding Confirmation all the Sundays were taken until the end of June. Unless there are grave impediments which he can not foresee, he could confirm at St. Michael's on the morning of July 5 and at St. James in the afternoon. He hopes Rousse can send him some money this month.
VI-2-o - A.L.S. - (French) - 1p. - 12mo. - {2}
1874 May 23
Perché, N(apoleon) J(oseph), Archbishop of:
New Orleans, (Louisiana)
to Father (E.) Rousse:
St. James, L(ouisian)a
In his letter yesterday, Perché forgot to recommend Mr. De Bretonne(?) who is coming to live with a nephew in St. James. If Rousse could do anything for the man, Perché would be appreciative.
VI-2-o - A.L.S. - (French) - 1p. - 12mo. - {2}
1874 May 23
Young, O.P., Father N(icholas) D.:
Washington, D.C.
to Archbishop (John Baptist Purcell):
(Cincinnati, Ohio)
He is here again, having left St. Joseph's for a short time. He asks Purcell, at the request of his relations, for the use of any papers or letters which will establish the family's claim on the estate of Bishop Edward Fenwick's uncle. His uncle presented a press to aid in starting the Catholic Telegraph but it was lost by shipwreck. Young wishes any letters which would aid in establishing the relationship. He is happy to tell Purcell that their church is progressing, and should be ready for dedication by the first of Aug. or first of Oct. They hope Purcell will honor them with his presence. Mrs. Charles Ewing was received into the Church. Young gave her her First Communion a few days ago. She will be an ornament to religion.
II-5-f - A.L.S. - 4pp. - 12mo. - {2}
1874 May 25
Mackenzie, Geo(rge):
New York, New York
to J(ames) A(lphonsus) McMaster:
New York, New York
Major Keiley has instructed him to send to McMaster's address the earliest news of the arrival of the "Pereire" at Brest. He is sure that the reported arrival of the Adriatic at Queenstown this morning was false. If he receives a cablegram before one o'clock tonight, he will inform McMaster.
I-2-a - A.L.S. - 1p. - 8vo. - {1}
1874 May 25
Sands, Louis:
Munich, Bavaria
to O(restes) A. Brownson:
(Elizabeth, New Jersey)
Sands, when he came to New York the previous year, brought over some works of Dr. Bach which were presented to Brownson. Dr. Bach never received a confirmation of the gift from Brownson. Sands has returned to Munich and deems it wise for Brownson to write to Dr. Bach stating whether or not he received the volumes. Writing of the acknowledgement is the idea of Sands. Sands states that the professor can read English.
I-4-f - A.L.S. - 3pp. - 12mo. - {1}
1874 May 29
Franchi, Alex(ander), Cardinal Prefect of:
the Sacred Congregation of Propaganda
Rome, (Italy)
to Archbishop Napoleon Joseph Perché of:
New Orleans, (Louisiana)
Sixteen years ago there was erected in Belgium a college (American College in Louvain) in which young men from Europe, especially Belgium, Germany, and Holland, were prepared for the missions of the United States. Great fruits resulted as was recognized by the fathers of the Second Plenary Council of Baltimore. Nevertheless there are many things wanting in this college both in itself and to the attainment of its purpose. The Sacred Congregation has not decreed any thing about the maintenance of the college or the nomination of the Rector. The funds have come from personal donations and gifts of charitable societies. Consequently, the Sacred Congregation must urge the bishops who are patrons of this college to give aid and counsel to it so that it can attain its purposes.
VI-2-o - L.S. - (Latin) - 3pp. - 4to. - {2}