1880 May 1
Anstaett, Father J(oseph):
New Orleans, (Louisiana)
to Archbishop N(apoleon) J(oseph) Perché:
(Bordeaux, France)
Anstaett has been busy today first because of Perché's double feast of consecration and of his patron and secondly because of his circular which all the priests of the city should have received today and which has had the effect of thunder from a clear sky. It is going to deflate certain individuals. They had Perché very sick, almost dead and buried, and here he is reborn. His document is going to have an immense effect on both Catholics and Protestants. Eternal shame would have come to Louisiana, the only truly Catholic area of North America, if the diocese had declared bankruptcy. Never have unmerciful words left Perché's mouth. But speaking of another individual, Father (Adrian) Rouq(ue)tte declared, "He has no heart, no more than Father (Gilbert) Ray(mon)d." The majority of the priests of the diocese rejoice in seeing that Perché is better. The faithful and even infidels likewise rejoice. Everyone hopes for his return. He is waiting for a reply to four letters he wrote earlier to Perché. P.S. His health is very good.
VI-3-b - A.L.S. - (French) - 4pp. - 12mo. - {3}
1880 May 1
Egan, Maurice F(rancis):
New York, (New York)
to Father (Daniel E.) Hudson, (C.S.C.):
(Notre Dame, Indiana)
Hudson's two letters received. Egan is sending Charles de Hay's (?) book "Hesperus". Egan hopes de Hay will become a Catholic. Rusking said it was a pity that man (de Hay ?) with such talents should not devote himself to God. Egan asks for a letter introducing him to some English Catholics, particularly literary Catholics. He is anxious to meet Aubrey de Veri.
X-2-f - A.L.S. - 2pp. - 12mo. - {1}
1880 May 1
McGee, J. A.:
New York, (New York)
to F(athe)r (Daniel E.) Hudson, (CSC):
(Notre Dame, Indiana)
An extra copy of the "Illustrated Weekly" is being mailed. It is one of the best issues. Respects to F(athe)r Zahm and Professor Edwards. How is Father Zahm progressing in the scientific thoughts? McGee hopes to develop his someday. They may prove to be "great expectations."
X-2-f - A.L.S. - 1p. - 8vo - {1}
1880 May 1
St. Josephine, Sister Mary:
to Father (Daniel E. Hudson, C.S.C.):
(Notre Dame, Indiana)
Sister Josephine sends an account of their new oratory written purposely for the Ave Maria. She will mail a story for the Children's Department keeping with the month of June. The writer of "A Pilgrimmage to a new shrine of the S(acred) H(eart)" has handed her a story to copy for the children. Sister St. Josephine thanks Hudson for past favors.
X-2-f - A.L.S. - 2pp. - 12mo - {1}
1880 May 3
Kent, Charles:
London, (England)
to Father (Daniel E. Hudson, C.S.C.):
(Notre Dame, Indiana)
The verse on the opposite side of the letter is for the Ave Maria. (The verse, "Veni Sancte Spiritus", is on the back of the letter.)
X-2-f - A.L.S. - 3pp. - 16mo - {1}
1880 May 3
Schiffmacher, (Father) M(arie) T(heodore):
Red Oak, Iowa
to Father D(aniel) E. Hudson, (C.S.C.):
Notre Dame, (Indiana)
Schiffmacher received $18 this week. He hopes Hudson's health has improved. There will be a Novena of Masses said for Schiffmacher's benefactors during the last 9 days of May.
X-2-f - A.L.S. - 2pp. - 12mo - {1}
1880 May 4
Conroy, Mary:
Boston, (Massachusetts)
to Father (Daniel E.) Hudson, (C.S.C.):
(Notre Dame, Indiana)
Miss Conroy reads the "Ave Maria" constantly. Sister Agnes advised her to send the enclosed lines to Hudson. She has never sent her work for publication before. The only time she has the inspiration to write is on "Feasts of Our Lady" or "Our Lord." P.S. She will pray for blessings on the "Ave Maria."
X-2-f - A.L.S. - 2pp. - 16 mo - {1}
1880 May 4
Elder, William Henry, Coadj(utor) to the Ar(ch)b(ishop) of:
Cincin(nati), Ohio
to Bishop Francis X(avier) Leray:
New Orleans, (Louisiana)
Since Elder gave Leray the names, Bishop (William George McCloskey) of Louisville writes that he is suffering so much from rheumatism, he begs that Father (M.) Bouchet be not taken from him, and Father George McCloskey, he learns, is not in as good health as he thought. Consequently he would remove those two and substitute Father N(icholas A.) Gallagher, adm(inistrator) of Columbus, and Father Harry (P.) Northrop of Charleston. His first preference is always for Father F(rancis) Janssens of Richmond. Enclosed are the notuta of Janssens and Gallagher. The notuta of Northrop he has written to Bishop (John) Moore of St. Augustine to send to Bishop (John) Quinlan. He encloses recommendations of him from Bishop (Patrick Neeson) Lynch and Bishop McCloskey. Lynch wants him for his own successor, but as the Bishop is yet in vigor they may hope that, before his successor is needed, fitting subjects will be found. Leray ought to send a copy of Archbishop (Napoleon Joseph Perché's) circular to Rome. If he will send a copy he will help, as far as he can, by writing to Cardinal (John Simeoni). Matters will be righted after a little while. He learns that the Jesuits have very much "Americanized" their institutions in the South. He does not understand their condition but supposes this can be taken for a sign of actual vigor and a promise for more in the future. The letters of which he encloses copies are private letters in answer to Elder's private inquiries. Leray should be discreet with them and destroy them after he has done. He sends part now. Others have to be copied. Janssen's notuta are from Bishop (John J.) Keane of Richmond. To be copied yet are Keane's account of Janssen's in general terms and Lynch's letter about Northrop and some other priests. (P.S.) Father F(rederick) W. Wayrich, C.SS.R., American born, was recommended by Bishop (William Hickley) Gross, C.SS.R. Father Benedict A. Neithart, (C.SS.R.) can give an acc(oun)t of him. He has fine abilities and very pleasant manners. (Enclosed are copies of) notuta of Gallagher by Bishop R(ichard) Gilmour, dated April 8, 1880, and of Janssens and a recommendation of Northrop by Bishop McCloskey, dated April 27, 1880.
VI-3-b - A.L.S. - 10pp. - 8vo & 12mo. - {18}
1880 May 4
Kelly, S(iste)r Theodosia:
Lebanon, K(entuck)y
to Father (Daniel E. Hudson, C.S.C.):
Notre Dame, (Indiana)
Enclosed is a notice of a death. It may be long, but the notes furnished were so interesting. Sister Theodosia hopes it will be worthy of publication. Enclosed is $1 for 6 copies to be mailed to Mrs. Mary A. Lowe, and 3 copies to herself, to be distributed to the members of his family. She wishes prosperity for the Ave Maria.
X-2-f - A.L.S. - 3pp. - 32mo - {1}
1880 May 5
Grene, S.J., Father J.:
Dublin, (Ireland)
to F(ather Daniel E.) Hudson, (C.S.C.):
(Notre Dame, Indiana)
Grene thanks Hudson for the Ave Maria. The Polish apparitions were sent to the "Dublin Weekly News" as Hudson did not mention if he wanted them. The first three numbers are being sent to Hudson. A cure at Knock has occurred and the clergy will report on it to Father Cavanagh, P.P., of Knock. Grene walked to the spot, Longwood, and had it confirmed by the priest and doctor. He recounts the events of the cure. Grene gave Anne Gray, the little girl who was cured, an English copy of the Litany and later found her reading it in the light at the door.
X-2-f - A.L.S. - 4 pp. - 12 mo - {2}
1880 May 5
LeCozic, Father H(yacint)he:
New Orleans, (Louisiana)
to Archbishop N(apoleon) J(oseph) Perché:
(Bordeaux, France)
He encloses (no enclosures) two letters he found addressed Perché. Perché should excuse him if he does not speak of their poor diocese (of New Orleans); it would be very hard to give him an exact idea of the actual situation. He prays that God will preserve his health and give him the courage he needs in his heavy trials.
VI-3-b - A.L.S. - (French) - 1p. - 12mo. - {2}
1880 May 5
Meany, M(ary) L.:
Phila(delphia), P(ennsylvani)a
to Father D(aniel) E. Hudson, C.S.C.:
(Notre Dame, Indiana)
Enclosed is another of the series of industrial stories. Hudson over paid her for "Barbara's Lesson". Will Hudson take the whole series? The first tale was not altogether suited for youthful readers. Her idea of children's reading is something that will expand their faculties. There is much frivolity in the best Catholic families. Some influence is needed to keep up the tone of baptized children. Miss Meany is glad Hudson liked "Our Lady of Miracles". If Hudson approves of it she will conclude it with some recent manifestations of Her sweet power. Has Father General (Edward Sorin) returned from France? The Jesuits having to suffer does not surprise her. This time it is not the malice of their foes, but the anger of God for their utter disregard of His Mother's glory, as involved in the Order of the Immaculate Conception. There never was an order of priests who acted in such a way about a female branch. Pray for them.
X-2-f - A.L.S. - 3pp. - 12mo - {2}
1880 May 5
Toohey, C.S.C., (Father) J. M.:
Lead City, D(akota) T(erritory)
to Father (Daniel E. Hudson, C.S.C.):
(Notre Dame, Indiana)
Toohey sent Hudson a map of the two parishes, Lead and Deadwood. The lion's share of work falls on Toohey. Father James Gleeson will likely get more from Deadwood and Fort Meade in gold than Toohey will draw from his entire parish. There are a great many cities on the map. Some have 5 or 6 cabins. The only inhabitant found was a negro. These so called cities may amount to something in time and several of our Fathers will find work. Custer City has begun to revive. Several have gone from this neighborhood to the Southern Hills. Soon they should be able to support a priest as the accounts sent back are encouraging. The festival which will be held next week in Lead features an Irish Blackthorn mounted with a gold head and silver ferula to be contested for by 3 men, 1 from Lead, 1 from Cental and 1 from Deadwood. Toohey expects to dispense with the Church debt and have a balance for a pastoral residence.
X-2-f - A.L.S. - 3pp. - 12mo. - {2}
1880 May 6
Hammett, T.N.:
(Louisiana)
to Bishop F(rancis) X(avier) Leray:
(New Orleans, Louisiana)
Leray deposited in the Mississippi Valley Bank, from the Sisters of Mercy $400.
VI-3-b - A. Receipt S. - 1p. - 12mo. - {2}
1880 May 6
Verheyen, O.S.B., Father Boniface F.:
Atchison, K(ans)as
to Ja(me)s A(lphonsus) McMaster:
New York, New York
Verheyen encloses a circular relating to the Foundation Mass (enclosure not present). McMaster will remember that correspondence passed between himself and the Superiors of the Benedictine house at Atchison, provoked by a protest from Rome condemning the practice of advertising the Foundation Mass in the business columns of a Journal. It was not intended to discontinue this Mass, but just at that time the house could not obey the high mandate, since the only satisfactory way of reaching the people is through some Journal. Now they have resorted to the next best thing and are sending out circulars so as not to further offend. The problem is to bring the Foundation before the people, yet stay within lawful limits, and Verbeyen thinks some understanding may be reached with McMaster whereby this may be done. The members of the house, in discussions among themselves have decided on a few possible methods, but they are unfamiliar with journalistic practices, and so they merely submit them for his consideration and approval. One possibility is that the circular may be inserted in the paper just as it is, as an inside page every two weeks or so, comprising about six times altogether. Another possibility is that McMaster read the circular and mention it in his own way, perhaps writing up the Foundation in an editorial. A third suggestion is to send McMaster a great number of circulars and to have them enclosed as they are, and sent out with the paper to the subscribers. This plan is often used by business men. Verheyen does not favor the last two suggestions completely and asks that his ignorance of such matters be blamed if there is anything dishonorable in any of the three proposals. Whatever the action decided on, he hopes that the Journal will take some sort of positive recognition of the Foundation because the prestige of a reputable Journal will greatly offset the distrust the people hold for any sort of circular printed nowadays. Verheyen does not favor the appearance of this transaction but he knows of few other ways to notify the people of the Foundation, for if they learn of it, it might easily be source of vast spiritual benefit. In themselves the three proposals are legitimate but the last two may be against accepted rules of journalism. He asks McMaster to notify him as to what he is willing and able to do about the matter within lawful limits, and to state his terms. The Abbot is in Europe and has been to Rome to secure the endorsement of the Holy Father for the Foundation Mass. There is little doubt as to the issue of the audience.
I-2-c - A.L.S. - 4pp. - 12mo. - {2}
1880 May 7
Elder, W(illia)m Henry, Coadj(utor) of:
Cincinnati, O(hio)
to Bishop F(rancis) X(avier) Leray:
(New Orleans, Louisiana)
Elder has just received Bishop (Casper Henry) Borgess' answer to his enquiries about Father (Nicholas A.) Gallagher. Borgess says he is a good and zealous young priest, but he was only an honorary candidate on the list sent to Rome, urged to remove another who was thought by several to be unfit. This seems a different estimate from that presented by the other Bishops whose letters he has given.
- A.L.S. - 1p. - 8vo. -
(1879 Oct. 23)
(Keane, John J.,, Bishop of:
Richmond, Virginia)
to (Bishop William, Henry Elder:
Cincinnati, Ohio)
It is with great trepidation that he answers (Elder's) letter, for he fears a candid answer will lose one who is the right arm of the Diocese. Father Francis Janssens is a man of more than ordinary talent and extraordinary calmness and prudence of judgment. He has every reason to believe he would equally win the priests of Natchez. The Bishops of their province would not nominate him for N(orth) Carolina or R(ichmon)d because convinced that the Bishop ought to be an English-speaking man "to the manor born."
- A.L. (Copy) - 3pp. - 12mo. -
(1880 Apr. 30)
(Lynch, Patrick Neeson, Bishop of Charleston:
New York, New York)
to (Bishop William Henry Elder:
Cincinnati, Ohio)
In regard to Father H(arry) P. Northrop, Lynch knows nothing to militate against and very much to favor his elevation to the episcopacy. It may be desirable to possess a greater aptitude for financial arrangements. But he is cautious and safe in that water. Lynch's candid opinion is that he will be his own successor. This is strong reason why he should strenuously oppose his leaving the diocese. The small diocese of Charleston has already given Bishop (John) Moore of Florida and will herself need the next. There are excellent priests (in New York). Father (Edward) McGlynn of St. Stephen's, a propagandist, and excellent priest, a hard worker, would have been made Bishop long ago but for his speeches on the School-Question. For years he has been putting himself right. Father M(ichael) J. O'Farrell of St. Peters ought to do very well. He is physically as big as Lynch and highly esteemed for his amiability, his zeal and his learning.
- A.L. (Copy) - 3pp. - 12mo. -
VI-3-b - A.L.S., A.L. (Copy) - 7pp. - 8vo. 12mo. - {11}
1880 May 7
Emery, Susan L.:
Dorchester, (Massachusetts)
to Father (Daniel E.) Hudson, (C.S.C.):
(Notre Dame, Indiana)
Enclosed is $1 for the suffering poor of Ireland from a friend. The lady did not want her name given. Miss Emery heard of the reception into the Church of a friend of hers in Washington, formerly an Episcopalian. She thanks Hudson for payment of her articles.
X-2-f - A.L.S. - 2pp. - 12mo - {1}
1880 May 7
Jan, Father A(nge) M(arie Felix):
St. Martinville, (Louisiana)
to (Bishop Francis Xavier Leray?:
New Orleans, Louisiana)
The good Lord has heard the prayers for Jan's recovery and, against all hope, has returned him to health. Soon he will be able to perform all the functions of his ministry. He has near him always Father (Joseph) Roduit, (S.J.), with the devotion that characterizes him. A petition has been presented to the court to annul the transfer of their church to the diocese. He has not forgotten the good visit (Leray) paid him.
VI-3-b - A.L.S. - (French) - 2pp. - 4to. - {3}
(1880 After May 7)
L(eray), F(rancis) X(avier, Coadjutor to the Archbishop of:
New Orleans, Louisiana)
to (Cardinal John Simeoni:
Rome, Italy)
He begins with a copy of Bishop Richard Gilmour's notuta for Father Nicholas Gallagher. In a letter which Bishop (William Henry) Elder wrote him on April 29, Elder, in speaking of Gallagher for Natchez, said that everyone recommended him very strongly. He was second on the list proposed for that diocese and several would have preferred him first. In another letter of May 7, Elder reported that Bishop (Caspar Henry) Borgess had written that no one could question Gallagher's goodness and zeal. However, he was only an honorary candidate on the list sent for Columbus, proposed to eliminate another whom several thought was unworthy. In the conference that took place at New Orleans among the bishops of the pŕovince in order to choose candidates for Natchez and the other dioceses, Gallagher had been proposed by two bishops who knew him personally, Bishop (John) Quinlan and Bishop (Edward) Fitzgerald, Bishop (Dominic) Manucy was also for him. Without knowing him personally, Leray believes he is the man for administrator of Galveston. American by birth and speaking a little German, he would easily become popular. If he has only half the good qualities attributed to him, he would soon place an end to the discords. (Simeoni) perhaps might be embarrassed because of Bishop (Claude Marie) Dubuis, but the latter has already had a coadjutor named (Bishop Peter, Dufal, C.S.C.), and the choice was unfortunate. Dubuis has no complaint if the administrator is capable of ending the difficulties.
VI-3-b - A.L.S. (Copy) - French) - 4pp. - folio - {13}
1880 May 8
Gaspard, G.J. (and others):
Moreauville, (Louisiana)
to Bishop (Francis Xavier) Leray:
New Orleans, Louisiana
They ask Leray to send them a copy of Father P(aul) E. Simon's letter in regard to funds received for the construction of the church, as well as Leray's reply to Simon. Having received these documents, their committee can reply in regard to what has happened and what is still to happen. (Also signed by) A.B. Coco; M.M. Dufour; Felicien Louisiana's.
VI-3-b - A.L.S. - (French) - 1p. - 4to. - {6}
1880 May 8
McGee, J. A. (Publisher, McGee's Illustrated Weekly):
New York, New York
to (James F.) Edwards:
(Notre Dame, Indiana)
In consequence of moving a bundle containing the Indicies has been mislaid, but he sends the two papers and will send the Indicies later. He thanks Edwards for the invitation to visit the college. Edwards' efforts to rebuild the library are praiseworthy.
XI-1-b - A.L.S. - 1p. - 8vo. - {1}
1880 May 8
Mann, I(sabella:
New York, (New York)
to Father (Daniel E. Hudson, C.S.C.):
(Notre Dame, Indiana)
Miss Mann sent by express a package for the needy missions and one for Hudson. The Cardinal examined sets of vestments made by the Ladies of the Sacred Heart and gave his blessing to the ladies. She would like to know where this mission is. (Note added; the writer is a daughter of Mrs. F. Mann but could be a daughter-in-law.)
X-2-f - A.L.S. - 2pp. - 12 mo - {1}
1880 May 8
Neithart, C.SS.R., Father B(enedict) A.:
New Orleans, (Louisiana)
to Bishop F(rancis) X(avier) Leray:
(New Orleans, Louisiana)
At Leray's last visit (to St. Alphonsus Church) he made mention of his contemplated visit to the Eternal City. Neithart wonders if he will leave before Pentecost Sunday. He had promised to confirm their children that day. It would be a crushing disappointment should it be deferred. Neithart might invite Bishop (William Hickey) Gross, (C.SS.R.), Bishop (John) Quinlan seems to have been prejudiced by Mother (Mary) Austin (Carroll, S.M.,) against Neithart and all (the Redemptorist) Fathers in the matter of those "branch houses." In spite of his good intentions and extreme delicacy, Neithart finds himself in a hornet's nest and has already received two scathing epistles from "her Reverence." He regrets that Leray's words or acts should be misconstrued. He fears that Father (Joseph) Koegerl is more sick than he seems to imagine. They will gladly take charge of (St. Boniface) during the summer, in the hope that his European trip may prolong his life. Both Koegerl and Father (Francis Xavier) Ceuppens propose to leave for Europe on Pentecost Monday. They pray for Leray's safe journey, speedy return, and a happy settlement of the great vital question of the diocese.
VI-3-b - A.L.S. - 4pp. - 12mo. - {9}
1880 May 8
Stanislaus, C.S.C., Br(other):
Washington, D. C.
to Father (Daniel E.) Hudson, (C.S.C.):
(Notre Dame, Indiana)
Stanislaus has not received the acknowledgement of the $35 sent to Hudson on Mr. Brosnan's account. James Fenner, in a letter, mentions the fact that he is reaching his 18th year and wishes a change of duty in the pressroom. A transfer should be carefully made or it may prove annoying to Brother Romanus. The weary drag in the press room is monotonous and is apt to create a morbid feeling, but it would hardly be worthwhile to make a change in the press room. Dennis' time in the press room has been prolonged and he should be relieved after the new press arrives. Mr. Arthur will be glad to have his brother in the printing office. Stanislaus will remain a week in Balboa to rest before going to New York. Father Paul started for New York yesterday to meet Father General on his arrival. Stanislaus is getting along well with the claim in Congress. Had not someone been in Washington to push the bill it would have probably failed. It still may fail but everything is in its favor. Senators McDonald, Bayard, and Voorhees will try to get it through. Part gift of a press possibly could be obtained if Stanislaus visited the New York manufacturers. The new Campbell Press thrown out of the Government Office here is too small for their work.
X-2-f - A.L.S. - 4 pp. - 12 mo - {1}
1880 May 9
M., C.:
Charenton, (Louisiana)
to Archbishop (Napoleon Joseph Perché:
(Bordeaux, France)
A thousand obstacles have delayed her reply to his letter. Her mother is happy with his remembrance, and they continue to pray for his speedy return. The latest news received by way of his circular has restored their courage. Father (F.P.) P(onchon) who told them of it, appears to be sincerely devoted to (Perché). She has not been able to conceal from (Ponchon) or her sister that she wrote to (Perché) and that he replied.
VI-3-b - A.L.S. - (French) - 1p. - 4to. - {2}
1880 May 10
Chauvin, Father J.E., and Father P(aul) E. Simon:
Mansura, L(ouisian)a
to Bishop F(rancis) X(avier) Leray:
(New Orleans, Louisiana)
They have sad news to report in regard to Marksville and Father (F.X.) Guay, who has dragged in the mud of vices, his character and dignity as a priest. He has acknowledged everything and was chased away after his Mass yesterday. The various objects belonging to him, which he left, will not suffice for the money from the pews and the fair. He left like a thief. They went to Marksville to settle some matters in consequence of this affair. Chauvin will continue to take care of Marksville until Leray sends a priest there. P.S. They have prevented the newspapers of Marksville from reporting this.
VI-3-b - A.L.S. - (French) - 4pp. - 12mo. - {4}
1880 May 10
Durand, (S.M.), Sister Marie Xavier:
New Orleans, (Louisiana)
to Bishop F(rancis) X(avier) Leray:
(New Orleans, Louisiana)
Certain rumors have come to (the Sisters of Mercy) from several sources which cause them to fear that he is under the impression that Mother (Mary Austin Carroll, S.M.) has exceeded the time fixed by their rule for the office of Superior. The attached coupon (no enclosure) should convince him of the falsity of this assertion. At the time she was first proposed, she was the only professed religious, and she was, therefore, elected only mistress of novices. Later when several new subjects had joined them, Archbishop (Napoleon Joseph) Perché named her, in 1874, their first Mother Superior. Their rule provides that the term of the first Mother Superior is for six years and that she can be reelected. This month she will have completed her sixth year. The conditions under which they founded branch missions were laid down by Perché, Bishop (William Henry) Elder, Bishop (John) Quinlan, Father (William S.) Murphy, S.J., Father (John B.) Duffy, C.SS.R., and Father (Frederick) Faivre. C.SS.R. Their rule does not contain any specifications or allusions about these houses. Furthermore, there is not among them any other who is old enough and experienced enough to be charged with the control of others. Father (Benedict A.) Neithart, (C.SS.R.), has never been either their confessor or their superior. Father (Henry) Giesen, (C.SS.R.), has not entered their threshold since 1877. Both are completely ignorant of what concerns the Sisters. Father (Ferreol) Girardey, (C.SS.R.), can certify that their rule and customs are strictly observed. She asks that Leray let them know personally his will in their regard, since there are certain people who are prejudiced against them. P.S. She asks his approval for her translation of their Rule. It has been examined and found good by one of their priests.
VI-3-b - A.L.S. - (French) - 4pp. - 12mo. - {12}
1880 May 10
Durand, (S.M.), Sister M(arie) Xavier:
New Orleans, (Louisiana)
to Father (Gustave A.) Rouxel:
(New Orleans, Louisiana)
Since she saw him she has considered his good advice; she is sending her letter to Bishop (Francis Xavier) Leray. Rouxel can also show him the copy of Archbishop (Napoleon Joseph) Perché's letter. If Leray wishes to see the original, they will allow him to do so. The (Sisters of Mercy) are grateful for the sympathy Rouxel showed them the other day.
VI-3-b - A.L.S. - (French) - 1p. - 12mo. - {4}
(18)80 May 10
Hailandière, Bishop Cel(estin de la):
Triandin, (France)
to Archbishop (Napoleon Joseph Perché:
Bordeaux, France)
Desiring to make a small offering and not knowing where to find him, he took advantage of the passage of one of (Perché's) priests, Father (Armand J.M.) Dubourg, to give him 500 francs for (Perché). Dubourg told him (Perché) was indisposed at Bordeaux. He hopes the indisposition will be only passing.
VI-3-b - A.L.S. - (French) - 1p. - 12mo. - {2}
1880 May 10
Raymond, Father G(ilbert):
New Orleans, (Louisiana)
to Archbishop N(apoleon) J(oseph) Perché:
(Bordeaux, France)
There was to have been this morning a meeting of the corporation with Bishop (Francis Xavier) Leray. However, an assembly of bishops of the Province was scheduled for the same time so that the meeting has been postponed until Saturday. Agreement has been reached between Leray and the board. Father (Gustave A.) Rouxel has rejoined the board, and Leray has urged Father (Patrick F.) Allen to rejoin. The board has always been strongly opposed to liquidation and, when attacked, engaged (Paul Emile) Théard to defend them. Unfortunately, Leray saw no other remedy but liquidation. Now he has changed his mind and will try to avoid it. However, he is absolutely opposed to a new loan, fearing that it will render the diocese (of New Orleans) absolutely insolvent. A loan in their present situation would be a criminal act. When it was a question of replying to Perché's last telegram, Leray convinced Raymond that he could not sign a new loan. Rouxel agreed and the board concluded that it would not approve a new loan. While making this defense, he would also like to make one for the board; they are all pious, intelligent priests and devoted to Perché. On his return from Europe, Allen denounced Perché's administration of the debt and his advisors, and he declared that if things were not put in order he would send his resignation to Rome. But soon he conceived that he might be made Perché's coadjutor. He even drew up a petition to that effect, had Kennedy hawk it about, and obtained the signatures of bank presidents, judges, and even Lieutenant Governor (Louis A.) Wiltz who placed the state seal on it. From then on he did an about-face: the board was only good enough to hang; he threatened to write to Perché against them; and he could speak only well of Perché. Rouxel was the first one to propose the measures that caused Perché so much pain. The board not having encouraged him, he wrote a letter in which he urged Perché to discard his advisors and to cease occupying himself with temporal matters. He even begged a bishop to write to Propaganda in order to tell them about Perché's administration of the temporal affairs of the diocese. When the question of replacing members of the board arose. Rouxel was of the same opinion as everyone else, and all acted with good faith and in accordance with the law. All respect Perché and will give proof of this when he returns. Leray is also well disposed. Although he does not want a new loan, he will look for the funds to avoid liquidation. Rather than see their churches sold, priests and faithful will make great sacrifices. Mr. d' Hémécourt, the city's road inspector, and Judge Hilsy, former president of the Supreme Court, have both died suddenly. P.S. It will be necessary for Perché to have his faculties relative to priests who absolve accomplices in sin renewed.
VI-3-b - A.L.S. - (French) - 4pp. - 12mo. - {10}
1880 May 10
Richards, H. L.:
Winchester, Mass(achusetts)
to (James Alphonsus) McMaster:
(New York, New York)
H. L. Richards has a brother in Washington, (D. C.), William Richards, who was the former editor of the Des Moines Valley Whig, in Iowa. William is a thoroughly honest man and has resided in Washington for many years. For some years he was a very efficient and reliable Special Commissioner of Internal Revenue and was the first to get on to the "inwardness" of the Whiskey Ring in New York. He proved too honest for some Washington officials and was turned out by Delano at the insistance of Schanck, of Dayton, (Ohio) where he had been sent to investigate some distilleries. Since that time William Richards has done a good deal in collecting the claims, of Southerners in connection with the Southern Claims Commission. This last business has decreased so greatly that William has been forced to look for some other employment and has taken an interest in the Indians. William was a former classmate of Trowbridge, the new Indian Commissioner, having graduated with him, as did H. L. Richards, the writer of the letter, from Kenyon, Hayes' College. If he could become connected to the (Indian) Bureau his salary would not be great but he would be instrumental in doing good for the Indians. Richards encloses a letter from his brother (enclosure present) and even though McMaster may know the facts contained in the letter from other sources it may still throw some useful light on the disposition of the new Commission. Richards advised his brother to correspond directly with McMaster but his brother can not afford to be involved in any way in case any facts he sends are used. It is most aggravating to think that the Catholic Church in America should be misrepresented by such a man as Charles Ewing. He hesitates to name Father (John B. A.) Brouillet as being blameable also, because Brouillet is a priest, and because he knows nothing about the man except what he sees in the Freeman's Journal. Richard's brother has been corresponding with Bishop (John J.) Keane of Richmond, (Virginia), who is a personal friend of his brother, with reference to influencing Archbishop (James) Gibbons of (Baltimore, Maryland) to change the (Indian) Bureau in some way if possible. B(isho)p (Keane) will be in Washington, (D. C.) on the 12th of May of confer with his brother on the matter and Richards will send the results on the conversation to McMaster. P.S. He encloses postage so that McMaster can return his brother's letter to him.
- A.L.S. - 2pp. - 8vo. -
(18)80 April 29
Richards, W(illia)m:
Washington, D(istrict of) C(olumbia)
to (H. L. Richards):
(Winchester), (Massachusetts)
Wm. Richards was consoled by his brother's letter of the 24th and has a much brighter view of the future. Yesterday he reached the end of his Indian experience and wishes to tell his brother of it. He has been forced to operate with the so-called Catholic Indian Bureau on one hand and the (Government) Indian Bureau on the other. The first Bureau is composed of Gen(eral) Charles Ewing, Father (J. B. A.) Brouillet, (Charles S.) Lusk, who is a clerk of Ewing and who is paid by Brouillet, and also the Mr. Hunter about whom Richards has formerly spoken. Congress has annually made an appropriation of $1800. to cover the salary of an agent to the Papagos (Indians) in Arizona but when Richards asked Ewing and Brouillet why no agent had been there for longer than two years, they did not give a satisfactory reason. The duties of this agent have been transferred to another agent some 70 or 80 miles away. Richards then conferred with Trowbridge, who talked reasonably and seemed to favor Richard's proposal to have the salary restored to the Senate; and since then, the Senate Committee on Indian Affairs reported the bill to the Senate last Monday after it has already passed the House. Last Friday Richards saw Trowbridge again and asked him why his office had recommended the abolition of the Papagos Agency, but he did not know why and could get no information because his chief clerk was away in N(ew) Y(ork). This clerk, Brooks, who is in the Indian Office just now, did not come until Wednesday instead of on Monday as he planned. On Monday, Richards again saw Ewing and urged the importance of having the Senate restore the appropriation. Ewing agreed and intended to see Trowbridge immediately but left for New York on mining business and is still away. Trowbridge seems not unfavorable about having the Papagos Agency restored but he is not too warm about it because the Senate had considered the bill that day and had already disposed of some ten pages of it. Richards next contacted his friend, Senator Allison of Iowa, and explained to him that Bishop (John) Salpointe, (of Tucson, Arizona) was anxious to send the Sisters to open a school among the Papagos, but hesitated to do so unless there would be an agent there. The Bishop would have been able to draw $2500. annually from the government to finance a school there but no school has been started. Senator Allison believes that every Catholic tribe should have a Catholic agent, but said that nothing could be done unless the Commissioner and the Sec(retar)y of the Interior would write a letter recommending the restoration of the agency and the salary. Because the letter had to be sent immediately, Richards saw Trowbridge but his clerk was busy with Senator Terry of Mich(igan). Even though Commissioner Trowbridge knew Richards was waiting, he attended to a meeting with some Crow Indians first, and after this shabby delay he very coldly took up the matter of the Papagos Agency and schools. After conferring with his Chief Clerk, Trowbridge decided there was very little which could be done about it since there were only 6000 Indians near Tuscon, and this constituted but a small group. The majority of the Indians were off somewhere and the duties of an agent would have been few, but if Salpointe could start a school he would attract the Indians back to his settlement and an agent would be needed. Richards believes it pitiful that such an agency has been given to the Catholics, but yet they cannot benefit from it, and since this appeared to be all that could be done with Trowbridge, he dropped the matter. Proper actions by Catholics at the proper time would have saved the agency but it is hard to decide if Ewing's Bureau or the Indian Bureau is most to blame. The Papagos are a superior, self-supporting tribe and Bishop Salpointe is anxious to start a school among them. These salary appropriations were made to extend down to the coming June 30, but none of the money has been given. Richards also learned from Brouillet that some years ago the Land Office, at the request of the Indian Office set aside a portion of land as a reservation for the Papagos but unfortunately the boundary line did not include the wells which the Papagos had made up in the hills, and upon which they depended for all their water. In 1874, Bishop (Salpointe) and the Chiefs discovered that a minor has set up a quartz mill near the wells and was going to use the water as he pleased. A formal protest was sent to the Indian Bureau to influence the Land Office to extend the Reservation to include the wells. (Salpointe) sent letters to Brouillet and Ewing filed them with the Comm(issione)r of Indian Affairs but the Land Office decreed that the minor, Adams, had complied with all legal restrictions and had a title to the wells. The Comm(issione)r cooly added that if the matter had been attended to in 1874, the Papagos could have gotten the wells. Adams cannot be dispossessed unless compensated for his improvements, but no compensation can be made to him unless Congress passes a law to that effect. The Indians have lost their wells and must stop irrigating their fields, but no one is concerned about it. Richards would gladly write articles blowing up the Indian Office and Ewing's Bureau but his prospects for getting any sort of position would be ruined. Richards hoped to secure a position in the Indian Bureau because Trowbridge seemed to understand his difficulties, but now there is little chance of it. Trowbridge is greatly swallowed up by the others in the organization since his chief clerk really runs the office just as Hayt did, so it will take a long time for him to gain control. This entire Indian Office is antiCatholic, the Sec(retar)y himself being one of those German Free-thinkers who regards all religion as an outgrowth of fetishism. This same Secretary told Bishop (James) O'Connor (of Omaha, Nebraska) that it might be as well to gratify the Indians by giving them the Catholic religion as it would be to amuse them with any other bauble. When Trowbridge was asked about the Papagos Agency and the schools, he said that Catholic priests were not interested in schools but rather they only wanted to baptize the little Indians and let them run. Trowbridge has very aptly picked up the prejudice of the office since he has joined them. Senator Teller was correct when he said that not five out of 100 Indian agents were interested in civilizing or Christianizing the Indians, but rather all they wanted was plunder. Although Richards is not sure of the characters of the men Ewing selects as agents, he estimates that there are only four or five good ones out of 70 from the Indian Office. Ewing seemed very friendly and favored Richard's taking the (Papagos) agency not only because of his confidence in him, but because he hoped Richards might work up some mining business to their mutual advantage. James F. Wilson of Iowa has offered to aid Richards in securing a position and so has Senator Allison who is under obligations to Wilson. Wilson advised Richards to see the Comm(issione)r of Internal Revenue and promised to supply the necessary backing for him. The bill for Claim Agents has not gone through the House yet but it is certain to do so before the session closes. Richards has written to Henry Bushnell promising him the sketches and also a few points to look up.
I-2-c - A.L.S. - 12pp. - 12mo. - {11}
1880 May 10
Ruth, E. W.,:
Maysville, K(entuck)y
to (James Alphonsus) McMaster:
(New York, New York)
Mr. John Bannon informed Ruth that the letter his daughter received from McMaster made no mention of the receiving of her poem, and McMaster's letter to Ruth did not mention it either. Bannon had requested Ruth to send the poem to McMaster along with a note identifying the young lady who wrote it. This young lady wished the poem to be returned to her should McMaster not receive it. The Bannon family feels slighted about the whole matter and since they are warm friends of his, Ruth shares their sentiments. He asks that the poem be returned along with some explanation why nothing has been done about it. The poem was enclosed along with Bannon's subscription and the note identifying Miss Bannon. P. S. Ruth asks that William Clark's paper be sent in the future in care of Peter Lashbrook of North Fork, Kentucky.
I-2-c - A.L.S. - 2pp. - 12mo, - {1}
1880 May 11
Mahé, Father C.:
St. Medard-sur-Ille, (France)
to Bishop (Francis Xavier Leray:
New Orleans, Louisiana)
He arrived about two weeks ago and found his family in very good health. The pastor of La Fresnais told him that some young men would likely ask to come back with him to Natchitoches. He wants to know what to do in such a case. He will go to Lourdes before long. Last week he saw one of (Leray's) sisters who is now Superior of the Sisters of St. Vincent de Paul at St. Servan. Archbishop (Charles Philip) Place returned from Rome on Friday but he has not seen him yet. Mahé saw Father Ressaiche who inquired for (Leray) and gave him a celebret ad annum.
VI-3-b - A.L.S. - 4pp. - 12mo. - {4}
1880 May 12
Carrington, Louisa (Mary):
Oswego, N(ew) Y(ork)
to Father (Daniel E. Hudson, C.S.C.):
(Notre Dame, Indiana)
The announcement in the papers of Mrs. Carrington's arrival from Europe is misleading; she has not been to Europe. Her health is better and the cool air of Lake Ontario confirms it. Mrs. Carrington managed to read the Ave Maria at different places, but she has not seen a number since April 24. She asks for the back numbers.
X-2-f - A.L.S. - 2pp. - 12mo. - {1}
1880 May 12
Colonel, C.SS.R., Father Phil(ip):
(New York, New York)
to J(ames) Alphonsus) McMaster:
(New York, New York)
Colonel presents McMaster with some copies of his Sunday-School Manual. The Father Rector has granted him permission to present them and should McMaster care to make any mention of the books, after his careful perusal, Colonel will greatly appreciate it. Such a mention may help defray the cost of the book, which has been very carefully printed by Mr. Hewitt, of 27 Rose St., New York. The prices asked will be five to seven cents for the small one, and twelve to fifteen cents for the large copy. The matter contained is simple and new, the prayers are nearly all indulgenced, and the hymns are selected from foreign sources, such as Father Turniss' Hymns and some of Father Burke's compositions. McMaster should not mention these items unless he cares to since the people should best see and judge the book for themselves, after having it brought to their attention by a brief notice. The book may help to simplify and bring the doctrines of the Holy Church to both young and old, since it has been carefully tested already by submitting it to able men and to teachers who have read it aloud to the children in the language of the children. P.S. Colonel does not wish this letter published for it has been written only for McMaster. By the following Monday he may receive testimonials from Archbishop (James F.) Wood, (of Philadelphia, Pennsylvania), and from Bishop (M. A.) Corrigan of (New York). If he receives these he will send McMaster a copy of them.
I-2-c - A.L.S. - 3pp. - 12mo. - {1}
(1880) May 12
Egan, Maurice Francis:
(Brooklyn, New York)
to (Father Daniel E. Hudson, C.S.C.):
(Notre Dame, Indiana)
They are right; Egan can't get at the root of the matter. "Preludes" was not noticed in "The Freeman" for the same reason. Somebody has been doing understand work. (Rossiter?) Johnson remembers Hudson's call with pleasure. Johnson fancies there is some animosity there. Can anybody throw some light on the matter?
X-2-f - A. Card S. - 2pp. - 32mo. - {2}
1880 May 12
Morris, Willie (William G.):
Vicksburg, Mississippi
to (James F. Edwards):
(Notre Dame, Indiana)
His father told him that he was going to try to sell their place in Jackson and put the children to school. Morris asks Edwards and Father Corby to write to his father while he is disposed to sell. The place cost $10,000, is burdened with taxes; the present occupants pay no rent. Morris thinks it should be sold, though the sacrifice be great, so that they could go to school. His father will not sell until he is made fully aware of the importance of educating the children.
XI-1-b - A.L.S. - 1p. - 8vo. - {1}
(1880) May 12
Murphy, (S.J.), Father E(dward):
Limerick, (Ireland)
to Father (Daniel E.) Hudson, (C.S.C.):
(Notre Dame, Indiana)
He has made the corrections on the proof, and sends it to Hudson. He hopes Hudson is not overworking. He is leaving Limerick the fifteenth for Holy Cross, where he will give a mission. He will send more of the story at that time. Many thanks for the Ave Maria. He has read the article appealing to the children. It will be pleasing to the Holy Ghost to have little children become Apostles of Charity. This will enable the poor children to return to Mass and school. Murphy cannot keep the tears from falling on the paper when he thinks of what he has seen and heard in Galway. He describes one scene. What tender hearts the American children have to think of the poor Irish children. Now that the story has been published it must be kept up at any cost. Hudson should correct the proof sheets as Ireland is too far to send them. Murphy sends some papers about the famine in Galway and the miracles at Knock. P.S. Just before posting the letter Murphy looked into the Ave Maria and found the appeal. He makes another appeal for aid. (Letter was obviously quoted in "Catholic Notes.")
X-2-f - A.L.S. - 8 pp. - 12 mo. - {1}
1880 May 14
Bethlehem, C.S.C. S(iste)r M(ary):
Notre Dame, Ind(iana)
to Father (Daniel E.) Hudson, (C.S.C.):
(Notre Dame, Indiana)
At the request of Mother Annunciata, C.S.C., who is ill, Sister Bethlehem asks for 100 of the little souvenirs Hudson mentioned. Sister asks Hudson to pray that the Mother may be well in a few days.
X-2-f - A.L.S. - 1 pp. - 12 mo - {2}
1880 May 14
Egan, Maurice F(rancis):
New York, (New York)
to Father (Daniel E.) Hudson, (C.S.C.):
(Notre Dame, Indiana)
Hudson should come north as he has hundreds of friends who want to meet him. Hudson's love for the human race has made everyone love him. Hickey was enthusiastic when he described Hudson to Egan. "The Tablet" is out with a notice of "Preludes." De Hay is a member of one of the oldest families in New York, and is a nephew of Radman Drake, who wrote the famous American poem. De Hay is a graduate of Yale and very talented. He wrote the "Bohemian" and "Hesperus." Egan asks Hudson to give Charles de Hay a letter to either Mr. Charles Kent or to Lady (Georgianna) Fullerton. Notre Dame is going to decorate Egan. It is an honor to be identified with Hudson's noble work. Mr. (Patrick V.) Hickey went to Chicago; Egan ran both papers. Egan is glad Hudson noticed the death of Mr. McGee's son. He was very interesting. He does not live in a boarding house and is ready to receive anyone from Notre Dame.
X-2-f - A.L.S. - 2 pp. - 8 vo - {2}
1880 May 14
Hall, Francis J.:
Chicago, (Illinois)
to W(illiam) J. Onahan:
Chicago, Ill(inoi)s
Hall thanks Onahan for the gift of the "Proceedings of the Catholic Congress" — a book valuable as an indication of religious advance.
IX-1-c - A.L.S. - 1p. - 12mo. - {1}
(18)80 May 14
O'Connell, E(ugene), (Bishop of Grass Valley, California):
Marysville, (California)
to J(ames) A(lphonsus) McMaster:
New York, (New York)
Bishop O'Connell asks McMaster to send the desired information about Ubaldi's Introductio. He also wishes to know how much he is indebted to McMaster pecuniarily, and assures him that his debt in gratitude for the service is great.
I-2-c - A. postcard S. - 1p. - 16to. - {1}
1880 May 14
Rouxel, Father G(ustave) A.:
N(ew) O(rleans, Louisiana)
to Archbishop N(apoleon) J(oseph) Perché:
(Bordeaux, France)
Whatever may be Perché's sentiments towards him, he still has profound filial affection for Perché. Perché's first dispatch to Father (Gilbert) Raymond, "maintain rights of Corporation," which Raymond showed to everyone, bloated with pride the assembly which had denounced Perché to Rome and which had brought about the nomination of a temporal administrator. It astonished everyone as neither the disunion between Perché and Bishop (Francis Xavier Leray) nor that between the coadjutor and the corporation had been part of the public domain. His second dispatch to Raymond, "Let us unify the entire debt," added to the astonishment of the corporation, which had already deplored the loan of $250,000, the coadjutor, and the public. Raymond informed Leray and both agreed that they disapproved of the new loan. Leray sent a dispatch to Cardinal (John) Simeoni begging him to prevent the loan, and the corporation sent one to Perché referring him to Propaganda. The consequence will probably be the reunion of the corporation and the coadjutor. Advances have been made: Leray will be honorary president and Raymond the legal representative. Leray has written to Simeoni that he will leave for Rome at the end of May or the beginning of June. Father (Hyacinthe) LeCozic has just sent to (the Widow) Diano, on orders from Leray, a check for $100 against the capital. The matter of the "Propagateur Catholique" has been arranged. (L.) Lafargue sacrificed the sum due him as editor and Father (Louis Andrew) Chassé his salary as collaborator. The journal's existence is guaranteed for a year. Rouxel has acknowledged Lafargue's debt against the diocese which Leray refused to pay. If the coadjutor and the corporation are reconciled, it may be paid, at least unless Father (John B.) Bogaerts makes his influence against the "Propagateur" prevail. The bishops of the Province met at the cathedral in order to provide for the vacant sees. Nothing has leaked out as to names sent, and he knows only that Leray does not want anyone to occupy (the diocese of) Natchitoches now. P.S. Since Perché's circular was sent, Raymond and Rouxel have received a number of letters from priests requesting explanations and instructions.
VI-3-b - A.L.S. - (French) - 4pp. - 4to. - {12}
1880 May 14
Sadlier, D. & J., & Co., Publishers:
New York, New York
to J(ames) F. Edwards:
Notre Dame, Indiana
A list of books valued at $176.85 which the company donates to the Lemonnier Library Association.
XI-1-b3pp. - 8vo. - {2}
1880 May 14
Smith, J. Francis:
Waukesha, Wisconsin
to (James F.) Edwards:
(Notre Dame, Indiana)
The portrait of the Professor is finished and all think it is splendid. He was called home on account of the sickness of his little sister but she is better now.
XI-1-b - A.L.S. - 1p. - 12mo. - {1}
1880 May 15
Churchill, Ha(rriet) B. "Hattie":
Mattapan, Mass(achusetts)
to Father (Daniel E. Hudson, C.S.C.):
(Notre Dame, Indiana)
Miss Churchill will mail another short article soon. She asks to have inserted among the intentions of the confraternity, her father's conversion. Her father is an unbeliever of all revealed religion and never goes to church. This situation is pitiful, as he is getting aged and has poor health.
X-2-f - A.L.S. - 3 pp. - 12 mo. - {1}
1880 May 15
Germain, Father Joseph:
Turin, (Italy)
to Archbishop (Napoleon Joseph Perché:
(Bordeaux, France)
(Perché's) silence shows that he did not receive Germain's letter of April, so he will give him a resumé of it. He will probably be astonished that he is still in Italy since he had planned to go to London and study English while waiting for the month of August. On the feast of St. Thomas he was received in an audience by the Holy Father. Several days later, Father Laurencon, S.J., presented him to Cardinal (John Baptist) Pitra, who is so skillful and so wise in the direction of souls. Pitra spoke with admiration of (Perché) when he told him what (Perché) had done for him, and he congratulated him upon being called to Louisiana which lacks preachers, educators, and apostles in sufficient numbers. Fortified by these encouragements, he left for Turin since he desired to spend a longer time in solitude and the Prior of Three Fountains had given him a letter for the chaplain of the Trappists at Turin, and also because Laurencon persuaded him to stop at Turin to see the celebrated Don Bosco whose (Salesian Fathers) are already in South America. Laurencon gave him a letter of recommendation for Father Franco, (S.J.), provincial of the Jesuits in Upper Italy and the friend of good works at Turin. Father Jouet sent him to a priest who is very zealous for the devotion to Our Lady of the Sacred Heart. He arrived at Turin on Easter Sunday and, after visiting Franco, went to the Trappists who wanted him not only to spend Holy Week in their monastery but also to preach to them and help them celebrate the anniversary of St. Benedict. Franco, who has become his spiritual director, advised him to accept. Later they urged him to remain for the feast of the Patronage of St. Joseph in order to lay the foundations for an orphanage for poor girls. It was then that he wrote to consult (Perché) about his desire to remain at Turin for the Spring and Summer. He has been offered as English teacher at the Oratory of Don Bosco, an Irish missionary, part of whose family lives at New Orleans. He is staying at the house next to the celebrated sanctuary of the Consolata. In the evening he goes to the Oratory of Don Bosco for English and Italian lessons. He believes the (Salesians) would like to go to New Orleans. Franco went to Rome several days ago. Laurencon was gravely ill; he is now very well. It would be impossible to find the same favorable conditions at London.
VI-3-b - A.L.S. - (French) - 8pp. - 12mo. - {9}
1880 May 15
Lafargue, L.:
New Orleans, (Louisiana)
to Archbishop N(apoleon) J(oseph) Perché:
Paris, (France)
Pursuant to Perché's instructions of April 9, he sent the circulars to the priests of the city and to a great many of those of the countryside. The dispatch sent to Father (Gilbert) Raymond arrived to confirm the circular. He does not know what reply the corporation has made, but he fears that the apparent agreement between the board and Bishop (Francis Xavier) Leray indicates that they have not agreed to Perché's projects. He believes that many of the clergy will join him in opposing liquidation. However, several, feeling that the expenses of the last loan had been considerable, are not favorable to the idea of a new loan in France. Since he received Perché's letter of April 2 authorizing him to cease publication of the "Propagateur Catholique," he has tried to prevent its fall. Father (Louis Andrew) Chassé has made numerous attempts to obtain assistance without success. Lafargue has taken some steps which he hopes will enable him to prolong its existence until Perché's return. Sacrifices made by Chassé have made this possible. He gave Lafargue $200 and will continue his collaboration without any salary. In place of $40 Lafargue will give the printer Mr. Francois, only $20 per week and, as a result, he will set only 11 columns. He has also been obliged to drop the Rome and Paris correspondence. Unfortunately, the refusal of the diocese to pay what is owed him exposes him to imminent catastrophe. When it occurs he will have to cease publication. The committee established by Perché in 1879 to establish the budget for the "Propagateur" fixed expenses for 1879-80 at $6000. It was understood that the diocese would reimburse him for any deficit. He continues publication presuming that all these stipulations are still applicable. If in a few months he receives a reimbursement, he will restore to Francois the $20 per week, return Chassé's $200, and restore Chassé's salary. He is saddened by the thought that the possible loss of his position at the book shop in a few weeks may render all these arrangements useless.
VI-3-b - A.L.S. - (French) - 7pp. - 12mo. - {7}
1880 May 15
Roesch, Father Joseph:
New York, (New York)
to J(ames) A(lphonsus) McMaster:
(New York, New York)
Roesch believes the Freeman's Journal has made a slight error on page four of the issue of May 15, 1880, in the article concerning doxology, entitled "Articles of Ritual." Under the question-serventer rubricae-the words are not strictly to the point and so do not answer the question. A short article based on the doxology of the Baltimore Ordo of Lucas Brothers for 1880 might be of some aid to priests because page nine states the rubrics correctly. Roesch asks McMaster for the names of some of the priests who signed the article on matters of ritual, since he wishes to correspond with them at some length on other rubrics. The result of this correspondence may be printed in the Journal.
I-2-c - A.L.S. - 1p. - 8vo. - {1}
1880 May 16
Ryder, Eliot:
Cobleskill, N(ew) Y(ork)
to F(athe)r D(aniel E.) Hudson, (C.S.C.):
(Notre Dame, Indiana)
Ryder returned from New York City. Before leaving for the city a set of the "New York Catholic" was mailed. Ryder wrote to the "Catholic Telegraph" but they have not replied. Hudson has not yet noticed in the Ave Maria where Ryder wants to dispose of sets of the "New York Catholic." He will send an article on Catholic poets and poetry soon.
X-2-f - A.L.S. - 1 p. - 12 mo - {1}
1880 May 17
Mann, I(sabella):
New York, (New York)
to Father (Daniel E. Hudson, C.S.C.):
(Notre Dame, Indiana)
Hudson's letter and souvenir received. Miss Mann hoped the vestments would arrive in time for Pentecost. The money should pay expenses from Notre Dame to the Mission. If money due her comes, she will send some for Lady (Georgianna) Fullerton. Miss Mann enjoys doing the little things. The good Missionary should be grateful to Hudson.
X-2-f - A.L.S. - 3 pp. - 12 mo - {1}
1880 May 17
St. Josephine, Sister M(ar)ie:
St. Joseph de Levis
to Father D(aniel) E. Hudson, C.S.C.:
Notre Dame, Ind(iana)
Sister Josephine is forwarding the story as promised. If unsuitable for publication she will not feel hurt. She only wished to offer humble tribute of thankfulness to the Sacred Heart while making some acknowledgment to the Ave Maria. Did the account of the new shrine of Notre Dame de Pug reach Hudson? Perhaps it was not suitable.
X-2-f - A.L.S. - 2 pp. - 12 mo - {1}
1880 May 17
Scollard, Father John:
Kenner, L(ouisian)a
to Archbishop N(apoleon) J(oseph) Perché:
(Bordeaux, France)
Scollard called on Bishop (Francis Xavier Leray) for his little claim of $40 then due on cash lent to Perché but instead of money received a long dissertation on the imprudence of priests who undertake to pay interest on borrowed money. (Leray) said it was impossible to pay Perché's debts which amount to more than half a million. He asked about the funds of the Diocesan Association but (Leray) said they were gone too, and that the safety of the church property would be tested soon. It is well that this happened in Perché's lifetime, for he now has an opportunity of contradicting it and showing that in his published schedule of the certain resources of the diocese he was right and did not sell the bonds on a false representation. (Leray) says that there is no book or entry to show that a dollar of the half million was spent for the benefit of the diocese. Perché should call upon him to resign if he can't do better than find fault with his administration. While a priest in the diocese of Natchez, (Leray) accumulated $60,000 and bought property for it in his native country. If he acknowledges Perché's debts, he is afraid his own personal property becomes liable. That is why when he pays any small amount he does so as a charity, not as a debt. Scollard is sorry for poor old Mrs. (Manion) Manning and her husband who loaned Perché $1000. He fears it will cause their death and will add to the Moynihan scandal in Amité. Old man Sharkey and now the Manions. Perché's is a tower of strength in N(ew) O(rleans) and, sooner than see his name dishonored like Archbishop (John) Baptist Purcell, they will give their last dollar.
VI-3-b - A.L.S. - 7pp. - 12mo. - {8}
1880 May 18
Branche, Father B(laise):
Chataignier, (Louisiana)
to Archbishop (Napoleon Joseph) Perché:
(Bordeaux, France)
As Perché knows, Branche is no longer charged with the convent (of the Carmelite Sisters). It was hard to accept the post at Chataignier, but his position with his pastor (Father Hyacinth Gonellaz) was becoming more critical from day to day. When Bishop (Francis Xavier) Leray spoke of the change, Branche remarked that the convent would never consent to the direction of (Gonellaz). At Chataignier he will try to keep in touch with the convent. Mother Hyacinthe, (O. Carm.) begged him to look after the Sisters and the pupils, and he promised to do so. Perché should return as quickly as possible; all arms will be open to receive him. At Chataignier the work is heavy and the population immense. If the means had existed, he would have asked for an assistant. He baptized the chapel Our Lady of Mount Carmel. As the parishioners of Mamou want a chapel, he intends to construct one under the protection of St. Joseph or St. Isidore after obtaining Perché's approval. On the 27th, for the first time, Chataignier will have a public First Communion.
VI-3-b - A.L.S. - (French) - 4pp. - 12mo. - {7}
1880 May 18
Egan, Maurice F.:
New York, New York
to (James F. Edwards):
(Notre Dame, Indiana)
He received the circulars. Father (Daniel) Hudson, (C.S.C.) was right in saying that Edwards had excellent taste. The circulars are truly aesthetic. He asks for circulars of schools that have been omitted. He invites Edwards to come in the summer.
XI-1-b - A.L.S. - 1p. - 8vo. - {1}
1880 May 18
Mulligan, J(ames) H.,:
Lexington, K(entuck)y
to James A(lphonsus) McMaster:
New York, (New York)
Mulligan intends to go to Leadville, Colorado very shortly in order to make a tour of inspection and to see if the prospects and inducements appear sufficient. He asks that McMaster send him a note of introduction to Mr. Thomas Fisher, formerly of Memphis, (Tennessee). He feels that McMaster knows him well enough to make such a recommendation to Fisher, and even if McMaster does not know Fisher his reputation will make the introduction all that is desired. He thanks McMaster for this favor and assures him that the letter will be of great assistance. On the bottom of the letter is noted the name of Rev. (Father) H. Robinson, (of Alma, Colorado.)
I-2-c - A.L.S. - 1p. - 8vo. - {1}
1880 May 18
Neithart, C.SS.R., Father Benedict A.:
New Orleans, (Louisiana)
to Bishop F(rancis) X(avier) Leray:
(New Orleans, Louisiana)
Last Sunday evening as Leray was leaving, Neithart requested the Father Minister (of the Redemptorist Fathers) to present him $50, but he reminded him that he could not expend more than $20 without the express approval of their domestic Council. He authorized Father (Henry) Giesen, (C.SS.R.), to give what he could then dispose of in his own name and then secured permission to raise the sum to $50 and charged Giesen to present it with the necessary apology. In regard to their Sisters of Mercy, he hopes Leray will not forget to caution Father (Gustave A.) Rouxel to be on his guard during the Bishop's absence. Mother (Mary) Austin (Carroll, S.M.), is the most clever and cunning politician. He has yet to meet the first Irish priest or Bishop she has not wound around her little finger. Meanwhile she can brook no opposition to her ambitious schemes and continues to write the most insulting letters to Neithart and everyone whom she suspects of not admiring her. She boasts openly that Archbishop (Napoleon Joseph) Perché, Bishop (John) Quinlan and other high dignitaries are entirely for her and against them. Neithart merely desires three points to be enforced: 1) the annual visitation by the Ordinary or his delegate; 2) the election of the Mother Superior according to Rule and Customs; and 3) the subjection of branch houses in other dioceses to the Bishops of those dioceses. These matters will have to be settled at the retreat in August when all the professed Sisters are in the habit of assembling at New Orleans from Biloxi, Pensacola, Warrenton, etc. He wishes Leray a safe journey and a happy return.
VI-3-b - A.L.S. - 4pp. - 12mo. - {8}
1880 May 19
Gibson, Jos(eph) T.:
to Father D(aniel) E. Hudson, C.S.C.:
(Notre Dame, Indiana)
Gibson makes known the death of his sister, Anna Marie Gibson, who died suddenly on May 1. She was a devout person and lover of the Blessed Mother. Gibson asks the prayers of the readers of the Ave Maria. Enclosed is a communication found in the "Visitors Papers." (?)
X-2-f - A.L.S. - 1 p. - 12 mo - {2}
1880 May 19
Ignatia, Sister M(ary):
St. Mary's (Notre Dame, Indiana)
to Father (Daniel E. Hudson, C.S.C.):
(Notre Dame, Indiana)
Enclosed is a paragraph notice. Sister gives thanks for the Librarian and the Academy for the two books. She had underrated Mrs. D(orsey)'s work. As Catholic teachers they should try to lift the pupils out of the mire of story reading, as it is like gossip. As earnest effort arising from a deep sense of the good would make it easy to change the standard for the young. Adults love trifling reading and they cannot impart to the pupils that which they do not believe themselves. It is a penance to read a long story and early habits have made it that way to Sister Ignatia. P.S. The 24th will be the anniversary of the baptism of her nephew at Notre Dame, Mr. W. J. Weld. He has not attended to his religious duties for over 4 years. Sister Ignatia asks Hudson to pray for him, and to remember the intention against mixed marriages.
X-2-f - A.L.S. - 4pp. - 12mo. - {2}
1880 May 19
Rouxel, Father G(ustave) A.:
New Orleans, (Louisiana)
to Archbishop N(apoleon) J(oseph) Perché:
(Bordeaux, France)
Rouxel is deeply afflicted by the disunion which has long existed between Perché and Bishop (Francis Xavier Leray). Perché's letter of May 2 demonstrated again how great that disunion is. The meeting of reconciliation between the coadjutor and the corporation took place. They did not embrace, far from it. There is no wasted love between them. He will write the approximate time of Leray's arrival at Bordeaux. (Note by Perché): Jean Pouillon, proprietor at St. André le Puy.
VI-3-b - A.L.S. - (French) - 2pp. - 4to. - {3}
1880 May 19
Starr, E(liza) A(llen):
(Chicago, Illinois)
to F(athe)r (Daniel E.) Hudson, (C.S.C.):
(Notre Dame, Indiana)
Miss Starr is writing only to secure a visit with Hudson and not to assure him a welcome. Hudson will be at the dedication of the new St. James. Father Riordan has two seats for Miss Starr. She will have dinner with Mrs. Kinzia immediately after Mass. She will be home by five and hopes Hudson will visit her. Miss Starr is pleased to see her "Appian Way" coming out so regularly. She set five o'clock as the time because Hudson usually comes around that time on his own accord. She wants to hear of Notre Dame.
X-2-f - A.L.S. - 2 pp. - 12 mo - {1}
1880 May 19
Thévis, Father P(ierre) L(eonhard):
New Orleans, (Louisiana)
to Bishop F(rancis) X(avier) Leray:
(New Orleans, Louisiana)
Leray asked for his opinion concerning ways to free New Orleans from the present financial difficulties. One of the fatal consequences of the previous misadministration is that the confidence of the faithful is nearly entirely lost. To restore it there must be action not words. He suggests that Leray: 1) give the diocesans to understand that he is now entirely acquainted with the situation and that the patriarchal mode of government is done away with; 2) to prove this, publish the principal articles of the Charter and By-Laws, showing that temporal things will be disposed of in businesslike manner; 3) give a strict order that all congregations in temporal affairs be ruled, subject to his examination and approval, by a similar board. To increase revanues he suggests: 1) application of the principle a dollar saved is a dollar earned; 2) pooling the fire insurance money to insure each building by the others; 3) the new bishop should visit and care for the good management of every diocesan institution. The numerous Catholic societies in the city, with the exception perhaps of the St. Vincent (de Paul) Societies, have never enjoyed the least encouragement from their episcopal pastor. There are other means to strengthen the administration. 1) The old diocesan rule, given by Archbishop (John Mary) Odin, (C.M.), that after deduction of the jus cath(edraticum), etc. the balance had to be divided in three parts and one-third to be deposited with the bishop as a fund for the respective congregations, could be reinforced. 2) If all the priests would deposit their cash every month in the episcopal treasury it would render the business more easy. 3) As soon as the most pressing creditors are satisfied, a certain amount of the remaining diocesan debts could be divided among all the churches and institutions in the diocese.
VI-3-b - A.L.S. - 4pp. - 4to. - {4}
1880 May 20
Dallas, A(lexander) I.:
F(or)t Clark, Texas
to Father (Daniel E.) Hudson, (CSC):
(Notre Dame, Indiana)
Enclosed are some lines regarding Lacordaire's letters that may be published if found worthy. Dallas is in his house living as only an army officer can, waiting for the order which will require him to move again. After 25 years, this life gets tiresome. Dallas has no ambition which is caused by hearing that he soon will have to break up his home for the wilderness. He describes the location of Brackettville or Fort Clark, Texas. The Atchison, Topeka, and Sante Fe Railroad will pass south of Ojo de San Martino in September. The vice-president of the road is a personnal friend of Dallas'. (No enclosure.)
(May 23)
Dallas' feelings are more outraged than before. He gives Hudson a sketch of their "religious privileges." Three months ago two priests, Fathers Kelly and Heyburn, were assigned to an unfinished stone church. Father Kelly succumbed to the bad influences and is now in Nebraska. Father (A.) Heyburn (S.J.) is 25 years old and has been in the Jesuit order for 6 years. He lives at Eagle Pass, just across the border from Piedras Negros, where his congregation numbers many hundreds. He visits Ft. Clark every three weeks. One of Dallas' self congratulations in coming to Fort Clark was that he should have a Catholic Commanding Officer. He has not been sober since Dallas arrived. Out of the 12 companies, there are 350 Catholics and 5 were at Mass. Four of these Dallas personally sent for. The men were not informed of the priest saying the Mass. General Stanley was in a back seat. Yesterday, Chaplain Mullins and Dallas has a conversation. He repeats parts of it. Mullins is an "Assistant in charge of Army Education, and religion."
X-2-f - A.L.S. - 9 pp. - 8vo - {3}
1880 May 20
Elder, W(illia)m Henry, Coadj(utor) of:
Cincinnati, Ohio
to Bishop Fra(nci)s X(avier) Leray:
New Orleans, (Louisiana)
He thanks Leray for his letter of the 15th and the Bishops for their action. Bishop (Patrick N.) Lynch's letter shows that he will oppose Father (Harry P.) Northrup for any place but Charleston. Elder will write Lynch, not telling him that Leray has sent the name but that he has sent it to Leray. Archbishop (James) Gibbons may be yet in Rome, and if Leray can interest him his influence will be strong. A private letter from Rome informs him that Bishop (Claude Marie) Dubuis is urging the appointment of Father (John B. Bogaerts) Bogaerz for Galveston. Elder has declined writing on the subject unless consulted directly by Cardinal (John Simeoni) or under his authority. If consulted he will urge the grievous inconvenience of making appointments in this irregular way. He asks for information on Bogaerts. He received the circular of Archbishop (Napoleon Joseph Perché) and will express to the Cardinal his opinion about the evils threatening to increase. But as he is not fluent in writing Latin, he cannot enter at length into the subject. Leray's letters and presence in Rome will make things clear, he hopes. Father Leduc says the Archbishop is much improved in health and expects to return in August or September.
VI-3-b - A.L.S. - 4pp. - 12mo. - {10}
1880 May 20
LeCozic, Father H(yacinthe):
New Orleans, (Louisiana)
to Archbishop N(apoleon) J(oseph) Perché:
(Bordeaux, France)
Perché's letter from Paris dated April 13 caused him great joy, for he wondered if he had placed him with others of whom he had formerly spoken. Perché judged rightly and, if LeCozic has not always been able to speak as openly as he would have liked, his sentiments have not changed. Perché knows their situation through the letters of Fathers Gustave A. Rouxel, who, despite appearances, is devoted to him. Financial matters are calm, law suits have ceased and it is hoped that as a result of the agreement between Bishop (Francis Xavier) Leray and the corporation there will be no more. The claim of the Assurance Company of Memphis for $2135.06 has been settled for $1604. On orders from Leray, he has not paid any interest, but, according to the situation of creditors, he has paid some against their capital. This has not stopped violent murmurs. As to the loan coupons, he does not know what Leray will decide before his departure for Europe in June.
VI-3-b - A.L.S. - (French) - 2pp. - 4to. - {4}
1880 May 20
O'Shea, P.:
New York, (New York)
to (Father Daniel E. Hudson, C.S.C.):
(Notre Dame, Indiana)
Miss Eleanor C. Donnelly has donated to the Irish Relief Committee of Philadelphia a collection of her poems not previously published. O'Shea is giving his services free of charge. The merit of the volume, which will be published about June 1st, will make it a book desirable by any Catholic. The object to which the proceeds will go appeals strongly to the Educational Institutions that provide premium books for their pupils. They may do a twofold good, procure a model book, and help a sacred cause. O'Shea asks Hudson to call attention to this undertaking in an editorial.
X-2-f - A.L.S. - 2 pp. - 8 vo - {1}
1880 May 21
Phelan, Geo(rge) F.:
New York, (New York)
to Father D(aniel) E. Hudson, C.S.C.:
(Notre Dame, Indiana)
Phelan does not know the correct address of Miss Fitzgerald of "Mossy Woodlands". He asks Hudson to forward the enclosed letter.
X-2-f - A.L.S. - 1p. - 12mo - {1}
1880 May 21
Richards, H L.:
Winchester, (Virginia)
to Father (Daniel E.) Hudson, C.S.C.:
(Notre Dame, Indiana)
He sends an account of a trip by Bishop J(ohn) J. Keane to Boydtown, Virginia. The story came through his brother in Washington. What a wonderful work the Ave Maria is accomplishing! He sends alms and asks Hudson to pray that they be sent a worthy pastor.
X-2-f - A.L.S. - 4pp. - 12mo - {3}
1880 May 22
Donnelly, Eleanor C.:
Phila(delphia, Pennsylvania)
to Father D(aniel) E. Hudson, C.S.C.:
(Notre Dame, Indiana)
Enclosed is a legend, "Rhyme of the Friar Stephen", founded on authentic facts recorded in Abbe Mac's Narrative of the Tartar missions. It was recited at Villanova College but has never been published. Miss Donnelly owes Hudson an apology. She offered to the Irish Famine Fund a volume of poems including "Saint Hubert's Last Hunt" which belongs to the Ave Maria. The book is entitled "Legend of the Best Beloved and other Poems in Honor of the Sacred Heart of Jesus." It was offered through Mr. Hardy, an active member of the Irish Relief Committee. It will be published by O'Shea in New York. Another volume (prose) will be out in June. It is a compilation of letters, maxims, and practices of the Blessed Margaret Mary Alacopue entitled "Pearls from the Casket of the Sacred Heart of Jesus." A friend of Miss Donnelly's entering a religious order asks prayers.
X-2-f - A.L.S. - 2 pp. - 12 mo - {1}
1880 May 22
Wile, Jacob:
LaPorte, Indiana
to James F. Edwards:
Notre Dame, Indiana
Mr. Forrester will donate the work instead of selling. Wile asks what inscription, if any, is wanted.
XI-1-b - A.L.S. - 1p. - 8vo. - {1}
1880 May 23
Sullivan, T. J.:
for the Catholic Universe
Cleveland, Ohio
to J(ames) F. Edwards:
Notre Dame, Indiana
They send 50 copies of the (Catholic) Universe containing the reply to the Leader. Mr. Tello is obliged to Edwards for the kind wishes in regard to the "Universe."
XI-1-b - A.L.S. - 1p. - 12mo. - {2}
1880 May 24
Fidelis, C.S.C., Brother:
St. Louis, Missouri
to James F. Edwards:
(Notre Dame, Indiana)
In noticing the various contributions in the "Scholastic" to the new library, and by the suggestions of Brother Francis de Sales, Fidelis called on Patrick Fox who promised to donate some volumes to the library. Fidelis is confident that his donation is not niggardly. Fidelis has seen an account of the reception of Father General (Edward Sorin, C.S.C.) and Father (Alexis) Granger (C.S.C.) on their arrival. He hopes everything is progressing at Notre Dame.
XI-1-b - A.L.S. - 2pp. - 12mo. - {4}
1880 May 24
Richards, H. L.:
Boston, (Massachusetts)
to Father (Daniel E. Hudson, C.S.C.):
(Notre Dame, Indiana)
Richards has been trying to save for the distressed Irish brethern. In looking for a channel to communicate their mite, there would be none better than that of Lady (Georgiana) Fullerton's notice in the "Ave Maria". Enclosed is $5 to add to her remittance.
X-2-f - A.L.S. - 1p. - 12mo. - {1}
1880 May 24
Ryder, Eliot:
Cableskill, N(ew) Y(ork)
to F(athe)r D(aniel) E. Hudson, C.S.C.:
(Notre dame, Indiana)
Hudson's letter received. Ryder sent the file of the "Catholic." He encloses a notice that may be altered as desired. In the letter that did not reach Hudson, Ryder used Hudson's name among others as reference for his ability as a Catholic writer. It was kind of Hudson to inform Ryder of Mr. Galway's retirement. The articles will be ready to mail soon. P.S. The postage on a set of the "Catholic" is $.15 so in charging $.25 Ryder gets a trifle more than if they were sold for wastepaper.
X-2-f - A.L.S. - 3 pp. - 12 mo - {1}
188( ) May 24
Smith, J.F.:
Raub, Ind(iana)
to James A(lphonsus) McMaster:
New York, (New York)
Smith sends $5.00 to be added to the Irish relief fund.
I-2-h - A.L.S. - 1p. - 8vo. - {1}
1880 May 25
Aubril, Father Edm(ond):
New York, (New York)
to Archbishop N(apoleon Joseph) Perché:
(Bordeaux, France)
The resides at New York a Miss Boyle of Florida who had formerly been married before a magistrate in Florida to John Gildemeister, an Episcopalian, formerly of New Orleans and divorced from his first wife, Hortense Fremond, of New Orleans. On a trip that Boyle made to Key West, she mentioned to Father (Paul) La Rocque that she had heard that Hortense had contracted a second marriage in the church. La Rocque wrote to the cathedral and Father (Hyacinthe Claude) Mignot replied with the enclosed (no enclosure) letter. According to this letter Gildemeister would be able to marry Boyle by whom he has three children. Father (Thomas S.) Preston advised him to write to Perché for information as to the impediment by virtue of which Gildemeister's marriage with Hortense was considered nul. Boyle wishes to have her marriage blessed.
VI-3-b - A.L.S. - (French) - 4pp. - 12mo. - {7}
1880 May 25
Dahlgren, M(adeleine) V(inton):
(Boonsboro, Maryland)
to (Father) D(aniel) E. Hudson, C.S.C.:
(Notre Dame, Indiana)
Hudson's letter received. She sends him two letters to read and return. One is from Harry Baden's mother, whose name is now de Vangas. Harry's mother is a convert and the grandmother promised to become a Catholic if Harry Baden could be cured. This letter is written three months after Harry's seemingly fatal wounds, but his health seems very good. One of his limbs was crushed in such manner that amputation was thought impossible. The other was to be amputated above the ankle. They are not going to amputate as the limbs seem to be healing. Harry does not suffer with the wound in his breast which was supposed to be the fatal wound. It was cured the first day. Harry is of remarkable character and has been miraculously cured for some great good. The other letter is a fragment from Miss Garesche, niece of Father (Frederick) Garesche, and orphan of Colonel Garesche, Assistant Adjutant General, who was killed near Gen. Rosecrans at Murfreesboro. He was a saintly man. That is why the Blessed Lady cares for his orphan child. These letters are not for publication.
X-2-f - A.L.S. - 4 pp. - 12 mo - {4}
1880 May 25
Ryder, Eliot:
Cableskill, New York
to F(athe)r (Daniel E.) Hudson, (C.S.C.):
(Notre Dame, Indiana)
Ryder encloses an article for the "Ave Maria". There is much to say on the subject. He will write a series of articles on Catholic poets if the idea is favorable. The series would consist of biography with special selections and quotations.
X-2-f - A.L.S. - 2 pp. - 12 mo - {1}
1880 May 26
French, S. J.:
Houghton, Mich(igan)
to Father Daniel E. Hudson, C.S.C.:
Notre Dame, Ind(iana)
Two papers received reminded French of a debt. French would not object to having his letter suggest an article to the Editor of the "Catholic World." French said in a letter to Hudson "Invective has no weight with me no matter from what source it comes." He wants to know if that was intended for a shot at him, as he never does such things consciously. Has Hudson heard from Perkins? He seems to be cutting loose all of his old associations.
X-2-f - A.L.S. - 2 pp. - 12 mo - {1}
1880 May 26
Ryder, Eliot:
Cobleskill, N(ew) Y(ork)
to Father (Daniel E.) Hudson, (C.S.C.):
(Notre Dame, Indiana)
In looking over the article mailed to Hudson, Ryder finds he was too severe on John Boyle O'Reilly. Mr. O'Reilly is a zealous Catholic. Hudson should omit any harsh words in the article if published.
X-2-f - A.L.S. - 1 p. - 12 mo - {2}
1880 May 26
Toohey, C.S.C., (Father) J. M.:
Lead City, D(akota) T(erritory)
to Father (Daniel E. Hudson, C.S.C.):
Notre Dame, Indiana
There were 15 persons confirmed in Lead last Sunday. The Sunday previous Father Gleeson confirmed nine in Deadwood. The papers and book received. A snow storm of eight hours duration is taking place. Neither the community nor the missions will benefit by Toohey's appointment. Father Provincial used to get Toohey up for meditation in the morning when he lived next door. Saying Mass in Deadwood at 7:30 A.M. gives him time for meditation and for sleep. Toohey's health was not very good because of the sedentary life. He could occupy himself around the novitiate, but he would have to form a taste of that type of work as he has never tried it. He needs plenty of exercise. The first division of "Raphael" is nearly ready. There has been no changes in it. Perhaps Hudson will want to publish it in book form. Hudson should use his influence to have Toohey left in Lead. Enclosed is $2.50 from Mr. Gushurst for the "Ave Maria." Toohey wrote to Father General (Edward Sorin) about the promotion.
X-2-f - A.L.S. - 4pp. - 12 mo. - {1}
1880 May 27
Howe, Frances R.:
(Chesterton, Indiana)
to Father D(aniel) E. Hudson, C.S.C.:
(Notre Dame, Indiana)
Miss Howe hoped to be at Notre Dame today. Their house is undergoing repairs. She will come as soon as possible as she desires to see Hudson. Busybodies make it very painful endeavoring to pry into your sacred devotions. Many people think they should convert her because of her cheerful disposition. When Miss Howe was at St. Mary's of the Woods last summer, everyone was coaxing her to go to confession as though she had been a thief. A woman of thirty has different devotions than a schoolgirl. All of this was caused because Miss Howe writes for publication and it is a "well known fact" that Catholic writers never practice their religion. Mrs. Dorsey reminds her of this in the description of Beth's spiritual life. Many seem to think they are bound to disclose the secrets of their souls. Her mother joins in kindest remembrances.
X-2-f - A.L.S. - 4 pp. - 12 mo - {1}
1880 May 27
Raymond, Father G(ilbert:
New Orleans, Louisiana)
to Bishop F(rancis) X(avier) Leray:
(New Orleans, Louisiana)
Not having been able to come to the meeting on Manday, Raymond writes to inform him of the means which appear best to pay the debt. It is for Leray alone to impose the means. It would be very useful to have them approved by Propaganda. As there has been much discouragement among the priests, it should be proclaimed that there will be no liquidation. Since the interest can not be paid to the faithful, it should be declared that priests do not have any more rights than others and that the principal will be paid to them only after that which is due to more needy creditors. $50,000 should be raised without delay and part applied to the floating debt and part to the consolidated debt. To raise this sum, the number of annual collections should be increased, the Diocesan Association revived, a great collection made among the rich, lectures, concerts and fairs held in the various parishes, everything paid for dispensations applied to this end, chaplains, assistants and fairs pay as formerly, and, most importantly, each parish taxed a certain sum based on its revenues. Also, expenses should be reduced to a bare minimum and such other measures as are thought useful should be added.
VI-3-b - A.L.S. - (French) - 4pp. - 12mo. - {2}
1880 May 28
Boursetty, J(ules) de:
Paris, (France)
to Archbishop (Napoleon Joseph Perché:
Bordeaux, France)
His heart was oppressed when he did (Perché) adieu last Monday, and he is still worried about his health. He has been asked to invite him to Arcachon where the rest did him so much good on his return from Rome. He has completed the steps necessary to put the plan into operation and will bring everything to Dijon next week. He will advise (Perché) of the decision, and (Perché) should advise him of the news from N(ew) O(rleans). Mr. de Nimal has been sick in bed for several days. The ladies all ask for (Perché's) prayers.
VI-3-b - A.L.S. - (French) - 2pp. - 12mo. - {2}
1880 May 28
Kelly, Thomas:
New York, (New York)
to Father D(aniel) E. Hudson, C.S.C.:
(Notre Dame, Indiana)
Kelly wants to borrow Hudson's copy of "The Illustrated Record of the Apparitions at Knock" published by F. D. Sullivan, Dublin. The book would be well taken care of. Enclosed are stamps for postage if request is granted.
X-2-f - A.L.S. - 2 pp. - 8 vo - {1}
1880 May 28
Toohey, C.S.C., (Father) J. M.:
Lead City, D(akota) T(erritory)
to Father (Daniel E.) Hudson, (C.S.C.):
(Notre Dame, Indiana)
Enclosed is Mr. Gushurst's subscription. An article describing a banquet in honor of their Bishop is also enclosed. It was a most enjoyable occasion and ninety persons were present. The Bishop is pleased with everything and his parting wish was to find Toohey present on his next visit. He left the power with them to consecrate chalices and dedicate churches. If Toohey must return to N(otre) D(ame) he will take his "Chapel" with him, formerly Father General's (Edward Sorin, C.S.C.). Father Gleeson has secured ground to build a school and the money is secure. The Deadwoodites talked of building a $9,000.00 church and could not raise $1,300.00. The people were well pleased with the bishop.
X-2-f - A.L.S. - 2 pp. - 12 mo - {2}
1880 May 29
Moran, R.S.H., Madame M(ary) E.:
St. Michael's, (Louisiana)
to Bishop F(rancis) X(avier) Leray:
New Orleans, (Louisiana)
Presuming he might wish, before his departure for Rome, to announce to Mrs. Sampayrac the willingness (of the Religious of the Sacred Heart) to receive her daughter as a pupil next year, she reminds him to this. The other young lady of whom Leray spoke will be accepted in consideration of his request. She asks that the conditions be kept private. Understanding that he intends to see Archbishop (Napoleon Joseph Perché) before proceeding to Rome, she asks him to convey their loving veneration. She has presented his request concerning the parochial school to their Mother General.
VI-3-b - A.L.S. - 4pp. - 12mo. - {4}
(18)80 May 29
Healy, (Father) J.:
Boffin Island, (Ireland)
to James Alphonsus McMaster:
New York, New York
Healy acknowledges McMaster's letter of April 27, and also the check for 20 pounds for the relief of the poor. He thanks McMaster for the good he has done in advocating the Irish cause through the Freeman's Journal. American sympathy for Ireland has always been evident in Ireland's time of need as was proved by the assistance given during the great Irish famines of (18)46 and (18)47. In this year the lives of thousands of the Irish have been spared by American charity but many difficulties are yet present and will continue until August. The poor people are so hard up that they are helpless and cannot secure any credit since they are already far into debt. Many are facing the worn-house or starvation and some who have endeavored to live on Indian meal without milk are half starved already. Since Christmas, many have been forced to do without even this commodity. The sick and infirm must live on such food without milk or ten and must sleep on straw as Healy has noticed many times while discharging his duties. He is unable to assist them alone but hopes that God will end the suffering and misery if the group can sustain itself for the next ten weeks or so. The relief funds are nearly exhausted and the present time seems to be the worst of all, since the future shows no promise of help. It is hoped that the English government will give some aid in the tenth hour so that they will not be dependent on the charity of the universal world. Being ill-treated as they are, it is not surprising that they hate the Saxon government. He thanks McMaster and the American contributors for the aid given to his poor island people and promises their prayers ingratitude. P.S. Healy sends $2. to McMaster from one who prefers to be signed as, Massachusetts Incognito. P.S. He has no one to assist him in his work and so he has been slow in answering McMaster's letter.
I-2-c - A.L.S. - 5pp. - 12mo. - {1}
1880 May 29
Mina, Cardinal L(orenzo):
Rome, (Italy)
to Archbishop (Napoleon Joseph Perché):
New Orleans, (Louisiana)
Everyone knows that in the present condition it would be impossible for the Supreme Pontiff to look after the many needs if the offerings of the whole world were to stop or be diminished. In some of the wealthy regions of Europe, the Church is so troubled today that they are no longer able to alleviate the poverty of the Holy See. It is certain that the Pontiff ought to sustain the College of Cardinals and the many prelates residing in the city, those attached to the Sacred Congregations and other ecclesiastical offices, those who exercise the function of Nuntio or Apostolic Delegate, and the many bishops of Italy who have been despoiled of their goods by the government and those who, attached to the service of the pontifical government, were deprived of their proper stipend. There are also expenses for the preservation of the monuments of art and science entrusted to the Supreme Pontiff, especially those in the Vatican; or for the restoration of the basilicas and other churches of the city. There is also the aid to alleviate the poverty of many Italian monasteries, seminaries and other institutes. Finally there are the efforts to commit the instruction of the young to teachers of error; whence the necessity to found Catholic schools. In the midst of such cares, they are refreshed by the agreement by which the prelates of the United States of America, gathered in the Second Plenary Council of Baltimore, have decreed that in each church on the Sunday within the octave of the feast of Sts. Peter and Paul, there be taken up a collection for the assistance of the Confraternity of St. Peter. Therefore it is hoped that these prelates might apply themselves with ever greater desire to this.
VI-3-b - D.S. - (Latin) - 3pp. - 4to. - {3}
1880 May 29
Norfleet, James:
Tarboro, North Carolina
to J(ames F.) Edwards:
(Notre Dame, Indiana)
He writes again even though Edwards did not answer his last letter. He follows the social columns in the Scholastic to know what the boys are doing. He notes all the improvements being made. He asks if the dome will be erected before the beginning of the next session. Father (Edward) Sorin, (C.S.C.) remarked that it would be begun in the spring. He inquires about the aspirants for the premiums. He wishes to be remembered to his friends whom he mentions by name.
XI-1-b - A.L.S. - 3pp. - 8vo. - {1}
1880 May 29
Stanislaus, C.S.C., Br(other):
Baltimore, (Maryland)
to Father (Daniel E. Hudson, C.S.C.):
(Notre Dame, Indiana)
Father (William) Corby (C.S.C.) said in his letter to Brother Stanislaus that he had written to Senators McDonald, Bayard, and Voorhees in regard to their action. They will do all they can to conclude the matter. Stanislaus wrote them a note of thanks hoping they may push the matter further. The people in Washington are as sensible to gratitude as anyone. McDonald was very grateful when a copy of Maurice (Francis) Egan's poems were presented to him. It is prayers of the Community at home, the Sisters in Washington, and Father Paul that has aided the matter and the personal work of Stanislaus. He left Washington purposely in order to leave the responsibility with the Senators. Mr. McMichaels has promised to keep him posted. Mr. McMichael showed Senator McDonald, Stanislaus' letter in which he said something about "Hope deferred making the heart sick," and the Senator canvassed the committee to put the bill immediately upon passage. Father Corby has advised Stanislaus to be in no hurry except to look after the catalog. Mr. Knight sent a 25 pound can of ink, and a 100 pound keg by fast freight. Michael Woods is a life subscriber to the Ave Maria and has received none since February 28. Stanislaus has sketched out the book notice and will finish it soon. He could not remain at High Mass due to misery in his head caused by the heat. Mr. Murphy was buried today. Holy Communion was offered for him at St. Patrick's this morning. P.S. Mr. Brosnan has the names of the debtors that Brother Francis sent Stanislaus. His uncle's volume of the Ave Maria for 1879 is lacking numbers 22 and 24. The Ave Maria is highly spoken of in Washington and Baltimore. The Director of the Xaverian Brothers at St. Patricks sent some copies to England and Belgium, containing "Reformatories-Bigotry." They have fine schools in England. Hudson should send a few copies of "Mixed Marriages" to Stanislaus to give to his cousins who keep company with some non-Catholic men. Brosnan's in Washington had no copies of "Mixed Marriages" on their counter, as the copies received from Kelly, Piet, and Murphy were sold. Hudson should send a few copies for their counter. Everyone Stanislaus meets says he is improving in appearance which is encouraging.
X-2-f - A.L.S. - 6 pp. - 12 mo - {2}
1880 May 30
Boursetty, J(ules) de:
Paris, (France)
to Archbishop (Napoleon Joseph Perché:
Bordeaux, France)
(Preché's) letter of the 29th gave them pleasure as it reassured them about the state of his health; however, it saddened them because he did not set a time for his visit. Mr. (E.) d'Aquin does not believe it would be opporturne to proceed immediately with the unification of the debt but thinks it would be better to wait a few months or, perhaps, until next winter. This being so, Boursetty wonders how to procure the resources which (Preché) needs so desperately. He will consult Father (Hippolyte) Leneuf at Dijon.
VI-3-b - A.L.S. - (French) - 2pp. - 12mo. - {3}
1880 May 30
Dallas, A(lexander) I.:
F(or)t Clark, Tex(as)
to Father D(aniel) E. Hudson, C.S.C.:
(Notre Dame, Indiana)
Dallas requests the "Ave Maria" and the "Scholastic" to be sent to his present address. The fort is quite pleasant. Dallas' Colonel, D. S. Stanley, is a practical Catholic. The children are at St. Mary's.
X-2-f - A.L.S. - 1 p. - 12 mo - {2}
1880 May 30
Mann, Isabella:
New York, (New York)
to Father (Daniel E. Hudson, C.S.C.):
(Notre Dame, Indiana)
Hudson's letter received. Tears came to her eyes to think of the altar covered with paper. Miss Mann told Hudson, "if I receive some money due me, and has been due for years, I would send some to Ireland." Some of the money has come so she will send $10 to L(ady Geogianna) Fullerton and $10 to the good priest. She asks Hudson's prayers.
X-2-f - A.L.S. - 3 pp. - 32 mo - {1}
1880 May 30
Sadlier, D. & J., & Co.:
New York, New York
to J(ames) F. Edwards:
(Notre Dame, Indiana)
The forward books as requested and hope they reach Edwards in good order.
XI-1-b - A.L.S. - 1p. - 12mo. - {1}
1880 May 31
French, S. J.:
Houghton, Mich(igan)
to F(athe)r (Daniel E.) Hudson, (C.S.C.):
(Notre Dame, Indiana)
French has returned all issues of the "Catholic World." Missing numbers are caused by the mail. French regrets losses. Hudson should tell him which numbers are missing, so that they may be replaced.
X-2-f - A.L.S. - 2 pp. - 12 mo - {1}