183-
(Baraga, Father Frederick)
to (Bishop Frederick Rese)
(Detroit, Michigan)
(Baraga) expresses in this postscript his doubts about his conduct, namely, whether it is right and pleasing to God that he be at the place where he is now. He begs the Bishop to take those doubts away from him by writing to him clearly and plainly on a separate sheet of paper whether it was the Bishop's own free will that he (Baraga) was sent here to this place and whether the Bishop is still satisfied that (Baraga) is here. Such a voluntary statement from the Bishop would dispense all doubts of (Baraga). For if it is the definite wish of the Bishop for (Baraga) to be at this place, then (Baraga) knows, it is also god's will and that is all that he wants.
(A separate postscript which may have been attached to a letter).
(incomplete)
III-2-g A.L.S. (German) 2pp. 18mo.
1
1830(?)
Badin, (Francois Vincent):
.
to Sisters of the order of Poor Clares:
.
Since the Sister's sentiments are so generous and they have the consent of their director and are able to finance such a trip which is estimated about 2000 francs for each, and since the opportunity is present in Paris, it is probably the will of the Divine Providence. Father (Simon) Brute priest at the Seminaire St. Sulpice in Paris and Mr. John Rogers architect of the cathedral in Kentucky residing in Paris No. 55 Faubourg St. Jacques expect to leave at anytime. If they seek the effects of Bishop (Benedict Joseph Flaget) of Bardstown Father (Guy Ignatius) Chabrat of St. Michels near Bardstown serves him immediately. Badin starts for Roterdam at two o'clock and fot that voyage he asks their prayers.
II-3-o - copy - of - A.L.S. {(English)} 1p 4to. 4
1830 Jan. 24
Henni, Father (Martin) John
Canton, Ohio
to Bishop Edward Fenwick
of Cincinnati, Ohio
Says that he did not answer because others had written and Rese had visited - Not offended at Fenwick, hopes an apology not expected - Feels free to return to Europe.
(Added note) As to Dominican Sisters Rese will explain - Discusses Father Mullen's plans. Statistics for the Church at Canton, 1830.
II-4-d A.L.S. 5pp. 8vo.
1830 Feb. 23
(Rosati), Joseph, Bishop of St. Louis, (Missouri)
St. Mary's Seminary, Barrens, Perry County, (Missouri)
to Bishop Edward Fenwick
of Cincinnati, Ohio
Mr. A. Potini will arrange for the $180 to Fenwick in Cincinnati. Has not visited St. Louis but will execute Fenwick's commission if he goes next week - Young clerical companion of Mr. Delacroix is with the Jesuits at St. Louis - Dr. (Leo) De Ne(c)kere appointed to New Orleans.
A.L.S. 1p 8vo.
On the back of the letter in another hand corrected by Fenwick is a first draft of a letter addressed to (DeRosso) - Uses the occasion of ecclesiastics going to Rome to study to congratulate DeRosso upon his promotion - Speaks of recent successes in the diocese.
II-4-d L. 2pp. 8vo. (French)
Note on back to the person who drew up the letter: - Write to M. DeRosso a Pisa and his spouse, and congratulate him on his promotion to the doctorate. (In Fenwick's handwriting).
1830 Feb. 17
DeNeckere, Bishop Leon (Raymond)
(Perryville, Missouri)
to The Clergy and Faithful of his diocese
New Orleans, (Louisiana)
DeNeckere, bishop-elect of New Orleans, asks the prayers and aid of his priests and subjects to fulfill his heavy duties. Lent is to be observed as in former years. Pope Pius Viii has accorded a plenary indulgence in the form of a Jubilee, the conditions of which will be given out by the pastors. Father Fr(ancis) Xav(ier) Dahmen, (C.M.) signs as pro-secretary, Father Ph(ilip) Borgna, (C.M.) as secretary.
V-4-d L. Printed (French) 2pp. 4to.
3
1830 Feb. 23
(England), John, Bishop of
Charleston, S(outh) C(arolina)
to (Alfred M. Talley), Editor of the
Hartford Press, Con(necticut)
(England) has just with mortification read the Editor's article on intention. (England) does not know who the editor is or who wrote the article. He has twice refused to insert the same attack from the same quarter in the Miscellany, though he was prepared to answer it, merely because he saw that it would involve the paper in a useless controversy. The doctrine as put by Dr. (Moses) Waddell concludes irresistibly against the editor and the editor has not made the slightest approach to a rational solution. Neither he nor Waddell seem to understand the true doctrine. He merely touched the question of ordination and showed he was not master of his ground. He should allow (England), with twenty years of experience in controversy, to advise him to get out of it as soon as he can. It is not necessary to intend to confer grace or a sacrament or to believe that it is conferred, nor is the intention of going through an external rite sufficient. Nor is the sacrament conferred by the external rite when the conferrer says in his heart that he does not intend to confer a sacrament. It is required that the person intend seriously to perform the religious rite for the purposes of religion. (England) is aware that some run to Providence and the supernatural for protection but that is dangerous and gratuitous. (England) prefers this to an article in the Miscellany to correct him. Such an article would be a triumph against both of them.
(P.S.) If Waddell is about to publish a book, (Talley) has given him a color for a calumny.
(Note on back): This is not to be opened but by the editor.
I-1-a A.L.S. 4pp. 4to.
3
1830 Feb. 25
Petit, Didier
Lyon, (France)
to Father Gabriel Richard
Detroit, Michigan Territory
Petit acknowledges Richard's letter of Oct. 8, and the letter of the savages of Arbre Croche. However, he asks Richard to specify whether the 650 from Bishop (Edward Dominic) Fenwick he received is francs, gourds or pounds, so that he can stipulate this in asking for a new grant from the Association of the Propagation to Richard. He asks what has become of Father (Stephen Theodore) Badin. The only letter of Richard's that he has not received is the first, but he thinks that Richard is mistaken about the contents of that since he has received the one containing the general tables of the savages and which included the letter of Father (Francis) V(incent) Badin. It was the letter of Mar. 21, that they did not receive. They have received his third dated Aug. 25, 1827 and that of Aug. 25, 1828 to which he answered June 5, 1829. Petit asks Richard to charge his fellow missionaries to keep journals of their travels and of the interesting events which take place before them. These are unimportant to the missionaries and do not relate to conversions but they serve to attract the attention of those who are not so interested in the missions. The savants and learned are intrigued by the descriptions of the morals and customs of the savages. The letters of the bishop of Babylonia are important for the accounts they give of scientific researches. The account of the bishop of Florida (Michael Portier) of his trip from Pensacola to St. Augustine was very interesting. Petit does not speak of Richard in this lest he harm his modesty. Writing so briefly and once a year, it is impossible to tell all the interesting things to those who regard themselves on the pinnacle of civilization and are two thousand leagues away. (Richard numbers this no. 5. Received May 8, 1830 and answered in May, 1830 and a second time September 15, 1831).
III-2-g A.L.S. (French) 3pp. 8vo.
6
183-
(Baraga, Father Frederick)
to (Bishop Frederick Rese)
(Detroit, Michigan)
In this postscript Baraga informs the Bishop that he only wrote this letter to the Bishop in order to satisfy Mr. Campeau who constantly urges him to establish the mission on his side (American side). He has shown him the letter and also promised him to show him the answer of the Bishop. Baraga is much more inclined to have his mission on the side of the Indians, because he believes that this would greatly help to convert the Indians. If it is possible for the Bishop to decide also for the Indian side, then Baraga begs him to do so. But in any case Baraga will obey the Bishop's decision. (A separate postscript which must have been attached to a letter).
III-2-g A.L. (incomplete German) 2pp. 18mo.
2
1830
(Timon, C.M., Father John)
Natchitoches, (Louisiana)
(Sermon for) the Third Sunday after Epiphany.
IV-3-i A. Sermon (French) 7pp. 12mo.
0
1830
(Timon, C.M., Father John)
Natchitoches, (Louisiana)
(Sermon for) the Fourth Sunday after Epiphany.
IV-3-i A. Sermon (French) 10pp. 12mo.
0
1830 Mar. 8
Badin, Francis, Vincent
Pointe a Guignolet, (Michigan?)
to Bishop Edward Fenwick
of Cincinnati, Ohio
Received letter but not from Green Bay. Mr. Taylor says that Fauvel has left St. Joseph, (Michigan) for St. Louis Village. Clinton and Clinton River, (Michigan) - Father Richard - Father Dejean - Petition to Congress for the Ottawas - Cases of Conscience - Missions at River St. Claire, (Michigan) - Rev. Mr. Fluet - Scenes among the savages.
II-4-d A.L.S. (French) 3pp. 8vo.
1830 Mar. 13
Ludlow, J. L.
Cincinnati, Ohio
to Bishop Edward Fenwick
of Cincinnati, Ohio
Understands that Fenwick plans a college on one of the hills of the city - Will offer a site for the college in 60 days if his compromise is accepted.
A.L.S. 1p. 8vo.
--------
(1830) Mar. 14
Fenwick, Edward, Bishop of Cincinnati
Niagara, S.Bt.
to Father (Stephen) Montgomery
Cathedral, Cincinnati, Ohio
Asks Montgomery to accept Ludlow's offer if the site is "eligible" - a theological seminary to be erected on it to serve also as bishop's home - but the college should be erected in Cincinnati to feed the seminary - unless the priests at the Cathedral agree otherwise.
II-4-d A.L.S. 2pp. 8vo.
1830 Apr. 5
Baraga, Father Frederick
Mottling, Lower Illyria
to Bishop Edward Fenwick
of Cincinnati, Ohio
Long felt desire for the missions was disclosed on the occasion of petition of Rese for Cincinnati, sent to all bishops by the Emperor. Petitioned the Bishop of Laiback Aug. 10the and received permission on Oct. 5th on condition of acceptance by Fenwick. Gives date and place of birth, of studies, of ordination. Added note says that a similar note was sent Nov. 13, 1829 but no answer was received.
II-4-d A.L.S. 2pp. 4to. (Latin)
1830 Apr. 7
(Rosati), Bishop Joseph
St. Louis, Missouri
to Bishop Edward Fenwick
of Cincinnati, Ohio
Money matters concerning Mr. Potini, Mr. Surault, and Mr. Doutreluingne - Approves of Father (Frederick) Rese as Fenwick's coadjutor - Suggests Father (Simon) Bruté for Detroit - Will take care of Prairie du Chien (Wisconsin) - A nun sent by Fenwick will take vows.
II-4-d A.L.S. 2pp. 8vo.
1830 Apr. 11
Smith, Father S(amuel) M.
Monroe, (Michigan)
to (Bishop Edward Fenwick)
(Cincinnati, Ohio)
Smith writes on Easter Sunday to obtain a dispensation for a marriage, one party of which is from a Bay Settlement, the other from Sandusky. Smith is ill, the fatigue of a large parish wearing him down. There is employment enough here for three strong, patient priests. If (Fenwick) could procure a French priest to assist Smith it would be a great service to religion, and Smith would have more time to give to the Americans. The American Catholics wish him to preach more often in English. Smith doubts if he can have the church below ready by July 4th. These poor people are generally very poor and poverty is the result of their indolence. There are some few excellent people among them, but the great majority are truly a reproach to religion. The school which Smith contemplated will probably have to be deferred until next spring. If Smith had another priest, a French one, he could begin having Mass in the new church. He might then begin the school immediately. This establishment will be of more advantage to religion than anything else that could be done in the place. To do it properly is more than he can do. Father (Gabriel) Richard is head over heels in trouble.
P.S. Mr. Loranger says Smith married two, five months ago, who were within the third degree of kinship but Smith did not know it then.
II-5-h A.L.S. (Photostat from Cincinnati Archives through father Victor O'Daniel, O.P.) 3pp. 12mo.
3
1830 Apr. 13
(Rosati), Bishop Joseph
St. Louis, Missouri
Bishop Edward Fenwick
of Cincinnati, Ohio
Received letter - Will make inquiries concerning goods shipped to New Orleans for Fenwick - Will join in petition for Father Rese as coadjutor of Cincinnati. Mr. A. P has no faculties from St. Louis or New Orleans. Keep this secret. Note Sister Magdalene Short has made first vows.
II-4-d A.L.S. 1p. 8vo.
1830 Apr. 17
Cappellari, D. M(aurus), Cardinal Prefect
Rome, (Papal States)
to Father Frederick Rese
Cincinnati, (Ohio)
Cappellari acknowledges Rese's letter of January 20 from Cincinnati in which he announces his arrival and the several councils which he has attended on matters concerning the welfare of the Church, in that region. The Sacred Congregation will not fail to consider well the matters sent to them by Rese. The Cardinal renews his interest in the affairs of the diocese. C(astruccio) Castracane signs as secretary. no. 3.
III-2-g L.S. (Italian) 1p. 8vo.
1
1830 Apr. 27
Metternich, (Prince)
Vienna, (Austria)
to (Bishop Edward Fenwick, O.P.)
Cincinnati, Ohio
The Austrian Consul General at New York having transmitted the letter of Rese addressed to the Austrian Emperor, dated Jan. 15, Metternich placed it before the Emperor who asked him to answer it. Attached to his holy religion, the Emperor experiences satisfaction at the rapid progress of religion in Rese's vast country. Convinced that the Catholic doctrine will prevail where announced, the progress made augurs well for further advances. The Emperor is pleased to have his people contribute to the progress of the Church in the United States according to the plans Father (Frederick) Rese, his vicar general has made. Metternich is happy to transmit this message and assures (Fenwick) of his respect for him.
III-2-g L.S. (French) 2pp. 4to
2
1830 Apr. 29
(England) Bishop John, Bishop of Charleston, S.C.
Sparta, Georgia
to Bishop Edward Fenwick
of Cincinnati, Ohio
Letter came while England is on Visitation in Georgia on his way to Mobile and New Orleans - Hope matter of Fenwick's letter will be handled by Mr. Barry - Does not expect to visit Cincinnati - Fears old "plagues" - Few Catholics in Sparta but must preach.
II-4-d A.L.S. 1p. 8vo.
1830 May 4
Kenrick, Fran(ci)s P(atrick), Bishop-elect
Bardstown, Kentucky
to Bishop Edward Fenwick
of Cincinnati. Ohio
Has accepted the episcopate - Consecration to be Trinity Sunday - (Flaget) to be consecrator - Bishop England to preach Fenwick's presence and prayers asked.
II-4-d A.L.S. 1p. 8vo.
1830 May 20
Dahmen, C.M., Father Fr(ancis) Xav(ier)
Ste. Genevieve, (Missouri)
to Father J(ohn) Timon, (C.M.)
(Barrens), M(iss)o(uri)
The bearer is Mr. Coop, whom Timon must have known in Kaskaskias. He is recommended by Mr. Vallé Sr. as a good tailor and a man of good conduct. Coop wishes to remain at the College under conditions Timon will explain to him. There are 100 piastres here for the Convent (of the Sisters of Loretto) at the Barrens. Father (Edmond) Saulnier sent them from St. Louis. They are from Mr. Reilly, in notes of the bank of the United States. Perhaps Timon will want to change them into silver.
IV-3-i A.L.S. (French) 2pp. 4to.
6
1830 Jun. 8
Hughes, (Father) John
Philadelphia, (pennsylvania)
to Father (John Baptist) Purcell
(Emmitsburg, Maryland)
Hughes apologizes for not answering Purcell's last letter sooner, and tells Purcell how greatly he appreciates Purcell's friendship. The higher motives, the advice and approbation of such friends as Purcell and Father (Simon William) Brute will support him powerfully. When Hughes needed encouragement, it was to Emmitsburg he turned his eyes, during the last three years. It required protection from God himself to preserve him during this time. Although Hughes is not without apprehension as to the future good understanding of all parties, still he trusts that in the zeal, learning and piety of Bishop (Francis) Kenrick, he shall have an arm to lean upon. If Kenrick will only allow himself not to be imposed upon by appearances, until he will have had time to lay the foundation of sound views from actual observations. Hughes is satisfied that all will go well---if on the contrary Kenrick acts hastily, he refers to St. Mary's as the only quarter from which he need fear trouble, Hughes fears Kenrick will have occasion to repent it. Hughes has much to say which ought not be put on paper, but Purcell's vacation visit is near. Hughes received a letter from Father (John) McGerry, a few days ago, written in the middle of March. He is well, although not settled yet, and "he hopes he will be able to return with Bishop (John) Du Bois, or else......." Hughes rejoices at the facility with which the charter was obtained in Annapolis. He asks Purcell to congratulate Father (Alexander) Hitselberger for him on his promotion to the priesthood. Hughes has the charity sermon on Sunday as mentioned in the letter to Bruté. The morning was damp and the salt and sugar people stayed at home. Still they did well. The collection was $330. Their school will have about eighty day scholars.
P.S. Hughes paid Carey. The medical journal was a mistake.
(Photostatic copy from the Archives of the College of Mt. St. Joseph, Delhi, Ohio).
II-5-h A.L.S. 3pp. 4to.
5
1830 Jun. 25
Rosati, C.M., Joseph, Bishop of St. Louis
New Orleans, (Louisiana)
to Bishop Leo (Raymond) de Neckere, (C.M.)
Bishop of New Orleans
Since the dioceses of St. Louis and New Orleans border on each other and the priests and bishop of New Orleans not infrequently might minister to the faithful of St. Louis, Rosati grants to Bishop de Neckere faculties as his vicar general.
V-4-d A.D.S. (Latin) 1p. folio
1
1830 Jun. 27
Kenrick, Bishop Francis Patrick of Philadelphia
Philadelphia, (Pennsylvania)
to Bishop Edward Fenwick
of Cincinnati, Ohio
He has fulfilled his commission as to (Father Vincent) Raymacker and believes it is best that the man remain where he is now gainfully occupied, as no advantage would arise to Cincinnati, the Dominicans prejudice would result to the Institution where he works. The pastor of Pittsburgh agrees with him on this point, as do the Sisters of St. Clair who asks Fenwick to send them the Breviaries belonging to them. Bishop (Henry) Conwell administered Confirmation today and will do so at the convent tomorrow. The same cordial affection should unite all Bishops that unites Kenrick and Fenwick.
P.S.--He asks to be remembered to Father Mullen, Rese, Munos, and to the Reilly family. Mrs. Reilly will go with them Tuesday to Huntingdon on their way to Philadelphia.
II-4-d A.L.S. 2pp. 8vo.
4
1830 Jul. 3
(Dubourg, S.S.), Wil(liam) L(ouis Valentine), Bishop of
Montauban, (France)
to Father Ant(hony) Blanc
Baton Rouge, Louisiana
Blanc can be sure that Dubourg cannot forget him and that his latest letter gave him great pleasure. While Dubourg is far away in body he remains in Louisiana in spirit. He has learned with pleasure that Blanc has been named to the new see of Vincennes. However heavy the burden, Blanc should not hesitate to accept it. Dubourg will be delighted if this circumstance brings Blanc to Montauban where he will be received with joy as was their young colleague from Mobile. Father (Louis) Sibourd will also rejoice to see him. Dubourg knows the good that Blanc's brother, (Father Jean Baptiste Blanc) has done at Natchitoches. Dubourg made a trip to Paris, returning by way of Lyon; he saw the administrator and M. Cholton (Father Cholleton) with whom he talked about Blanc. Cholton could probably aid Blanc powerfully in subjects and other resources for Vincennes. He also spent two days with the eccentric but always generous and spiritual hermit of Villefranche. Dubourg is late in learning of the installation of the new Bishop of New Orleans, (Leon Raymond DeNeckere).
V-4-d A.L.S. (French) 4pp. 8vo.
6
1830 Jul. 3
Fenwick, Edward Dominic, Bishop of Cincinnati
Cincinnati, Ohio
Last Will and Testament of Bishop Fenwick in which, as witnessed by Hugh Bonner and Alpheus White, he makes Fathers Nicholas D. Young, Frederick Rese, and Anthony Ganilh as executors. He then lists the properties in Ohio which are to go to them in trust for the diocese and then those properties in Ohio that are to go to the St. Joseph Literary Society, (the Dominicans) of Ohio. The property outside of the State is to be held in trust until turned over to his successor or to the new bishop of those territories. His gold watch he gives to Father Young. (The endorsement) says that the will was admitted to proof. The bond was $500 security Alpheus White and Hugh Bonner. Appraisers were Thomas Reiley, Patrick Reily, Morris Bymer. The Executors were sworn Oct. 1, 1832, Daniel Gans, clerk. Letters were issued Oct. 8, 1832. Recorded in Book 3, pages 437 & 438. Clerk's fee $1.25. (In the Detroit Papers).
III-2-g Copy 6pp. 4to.
4
1830 Jul. 10
(Fenwick), Edward, Bishop
of Cincinnati
to (Father Martin) Kuntig (Kundig)
Encloses deed to Brown County (Ohio) land - Give it to Mr. Savage to take to Georgetown for recording - Hears that Kuntig is laying out town on site opposed by people who want another town Fa(y)etteville, Ohio. Fenwick disapproves and advises prudence.
Postscript - Wants his saddle.
II-4-d A.L.S. 1p. 4to.
1830 Jul. 13
Rese, Father Frederick
Detroit, Michigan
to Bishop Edward Fenwick
of Cincinnati, Ohio
Bishop England left them at Columbus, (Ohio) - Letters contain money, etc., and should not be opened by others. Sets out soon for St. Joseph's (Michigan) and Father (Pierre) Dejean - Sister Bernardine goes to Mackinac (Michigan) - He has reappointed the missionaries in Michigan - Speaks of the missions of Reviere aux Hurons, St. Francois, and St. Felicite, (Michigan). Criticizes Fathers (Vincent Badin and (Theodore) Badin - Speaks disparagingly, of Father (Gabriel) Richard's work - Tries to settle matters in Detroit - He believes it necessary to place Father Carabin at St. Joseph. Father (Samuel) Mazzuchelli - Joseph (Campeux) Campo - Mentions St. Anne's Detroit - Dispensations - Father Kelly - Criticizes Fenwick for his failure to change Richard.
II-4-d A.L.S. 4pp. 8vo.
1830 Jul. 19
Fenwick, Benedict, Bishop of Boston
Boston, Massachusetts
to Bishop Edward (Dominic) Fenwick
Cincinnati, Ohio
He acknowledges the letter of Bishop (Edward)Fenwick and thanks him for his unreserved expression of his sentiments in relation to the tone adopted in some numbers of the Jesuit. He cannot but agree that the tone has been somewhat harsh in some of the editorials notwithstanding the provocation of the Boston Calvinistic papers. He will make it his business to correct this in future numbers. He does not know how the Calvinistic, Baptist and Presbyterian preachers feel towards the Catholic religion if Bishop Edward's part of the country, but in Boston they are uncompromising enemies. There is no lie, etc. which they will not insert in their papers against Catholics. This is so bad that it has been necessary to answer them in their own style to impress them with the absurdity of it. This he admits was in some degree unwise. He hopes that the Association of the Propagation in France will think of him. He has received a letter from Lyons promising something. No diocese wants aid more than this and in none are the prospects for religion greater. They have lately had some very considerable conversions, one of a man of wealth and standing. Had he ten priests more he could station them most advantageously. But the thing he wants most is a seminary and college. But he has not a single cent to build with. If the Association will undertake this project for him he will not despair of beholding thousands, who are natives of the country, invited to the Church in a very few years. The rest he can accomplish, and build churches with the money he collects but not the seminary and college. If bishop Edward can help him the good will be incalculable. He needs $15,000 in three installments. If he had the certainty of payment in three years he would immediately commence. He will write immediately to the association and asks that Bishop Fenwick second his request. He has ordered a complete set of Expostulations sent to Bishop Edward. Father (Anthony) Ganilh lately visited him. He left a month ago. If arrived give him his regards. (Fenwick adds) Answered and inquired about Mr. Josie Young.
II-4-d A.L.S. 4pp. 8vo.
5
1830 Jul. 20
Young, Joshua M.
Boston, (Massachusetts)
to Bishop (Edward) Fenwick
of Cincinnati, (Ohio)
He is a convert to the Catholic faith, being received into the Church two years ago by Father ( ) French, O.P. of Portland, Maine in the diocese of Boston. He is desirous of entering the priesthood and asks whether he could be afforded the opportunity to study at any college or seminary in Fenwick's diocese. He is 21 years of age, and is a printer. He could give testimonials to his moral character by French, Bishop (Benedict) Fenwick of Boston and several others of the clergy of Boston. He asks that Fenwick consider his request and write to him in care of Mr. John Crease at Portland, Maine.
P.S.--He writes to Fenwick because there is no institution for training in this section of the country and it is possible that such exists in the western states. Young will be useful to Catholicity in the event that a printing press should be established now or in the future.
II-4-d A.L.S. 3pp. 8vo.
2
(1830) August 10
Benoit J(oseph) (Flaget):
Bardstown, K(entucky)
to Father (Simon) Brute:
St. Mary's College, Emmitsburg, Maryland
Flaget informs Brute of the changes which have taken place in his diocese with the departure of the Incomparable Mgr. (Francis Patrick) Kenrick. Father (Ignatius Aloysius) Reynolds has taken over the class of Theology and the Scriptures and has given up the presidency. Father G(eorge) Elder was recalled to that important post. Father W(illiam) Byrne, very well known by Brute has been withdrawn from his college where he was doing exceedingly well to fill the position of vice-president. Every one approves this new plan and Flaget is particularly satisfied in seeing those who at one time found it difficult to confirm with his desires now working earnestly and happily in their new capacities. It was at the exhibition at the college, July 27, that Reynolds made public his resignation. There were at the college then 103 resident students and 45 day students which gives evidence of his capable administration. Besides his first year in charge he raised the cost of board $25 dollars per person which augmented the receipts by more than two thousand dollars. Inspite of this the college still has debts which are decreasing but not as fast as Flaget would like to see them. Since Byrnes is taking with him two of his excellent professors to Bardstown one of the seminaristes from his college desires to continue his studies under Brute's direction. Elder who is attached to this young man and who is partial to your Holy Mountain has written of it to Father (John Baptist) Purcell who has agrees provided that Flaget gives a good recommendation. Carter the man in question was born of Protestant parents and was himself a Protestant until after his twentieth year. He made his studies under Byrne and decided to become a Catholic and was baptisted by Father (John) David. He entered the seminary and received tonsure. He is of common intelligence but likes to be among ladies with whom he is popular. He made great sacrifices in becoming a Catholic and still bears the reproches of his Family and Flaget is attached to him and thinks he can one day do great service to the Church. Monsignor Kenrick is not greatly impressed by his learning since he does not get Latin well. Flaget leaves the rest to Brute's experienced judgment. (letter missing)
II-3-o - - - A.L.S. {(French)} 4pp. 6
1830 Aug. 11
(Munos), Josef M(ari)a
Motril, (Spain)
to Father R(aphael) Munos, (O.P.)
Cincinnati, (Ohio)
Duplicate. To his brother Raf(ae)l. There is a first letter like this and if Munos receives it Josef will send more this way, if Munos remains in that distant land. No doubt Munos knows that Leo XII who died had just beatified Joanna of Aza, mother of Munos' Founder. Among the functions held by the Dominicans at Cadiz, the Franciscan Father Laso preached and in the sermon he made a memorial to Munos in the commemoration of the illustrious sons of the Order of Preachers. Munos speaks of the change in the Catholic congregation of Cincinnati during his stay at St. Rose's and of the state of religion in that country. Here they are in a worse state. In Josef's city of more than 16,000 souls, on Sunday they cannot get together 100 for services and at this very date are going after many to make their Confession and Communion for this year. There is a deluge of impiety and indifference. If Munos returns to Spain he is to make Josef's home his own and to come directly there. He is concerned about Munos' broken health.
II-4-d A.L.S. (Spanish) 3pp. 8vo.
2
1830 Aug. 12
(Fenwick), B(enedict), Bishop of Boston
Boston, Massachusetts
to Bishop Edward Fenwick
of Cincinnati, Ohio
Sorry to hear of death of Father Munios (Munos) - Tells of Joshua N. Young, of his conversion, circumstances and character and need of Latin - The first volume of the "Jesuit" nearly completed - Asks help and subscriptions.
II-4-d A.L.S. 3pp. 8vo.
1830 Aug. 13
Mullon, Father J(ames) I(gnatius)
Cincinnati, (Ohio)
to Father J(ohn) Timon, (C.M.)
(Perryville), Missouri
Bishop (Edward Dominic) Fenwick, (O.P.) has desired Mullon to address Timon in reference to the subject set forth in the latter's letter (July) 18. Fenwick acknowledges the favor conferred by vindicating his character from the foul aspersion sought to be affixed to it by slander. The whole is a fabrication. When the spurious production first made its appearance, a Catholic layman furnished him with a copy to which he made no reply. Fenwick is too well known to be branded with treason against the government by the Reverend Mr. Ellis, minister of the Presbyterian congregation and editor of The Western Observer. All the correspondence he has ever had with the Society in France for the Propagation of the Faith is now, in pamphlet form, in his library and a sight of it might raise the blush, if that were possible, on the cheek of the Reverend traducer. It is not very likely that the Bishop of Cincinnati should dream of severing the ties of a union cemented in part by the gallant efforts of his father who served in the Revolution with the rank of Colonel, whose eldest brother and two cousins were all in the army of the U(nited) S(tates) and one of them is yet in service.
IV-3-i A.L.S. 2pp. 4to.
4
1830 Aug. 13
Rese, Father F(rederick)
Mackinack, (Michigan)
to Bishop Edward Fenwick
of Cincinnati, Ohio
In answer to Fenwick's questions - Badin Senior goes to take possession of St. Joseph's (Michigan) - Mr. Fauvel at Green Bay (Wisconsin) has little success. Dejean at Mackinack-also Sister Bernardine - Wants directions for Detroit troubles - Building missions at Saulte Ste. Marie and Green Bay.
A.L.S. (French) 2pp. 8vo. with the added letter from:
Dejean, Father P(ierre)
to Bishop Edward Fenwick
The mission at l'Arbre Croche - Mr. Boyd says that government funds have been lessened - Sister Bernardine and Sister William at l'Arbre Croche - Young L'Etournau - His house nearly built - Another priest needed at Mackinack - Wants to leave the Indians. (Fenwick note) Answer today.
II-4-d A.L.S. 2pp. 8vo.
1830 Aug. 17
Richard, G(abriel)
Detroit, Michigan
to Bishop Edward Fenwick
of Cincinnati, Ohio
Father (Stephen Theodore) Badin and Sister Angelique Campeau have started for St. Joseph's (Michigan) to take care of the Potawatomies - From the journal of Father (Frederick) Rese July 1- Aug. 12 - Visits Father (Pierre) Dejean at Clinton River (Michigan) - Mackinac (Michigan) and Sister Bernardine - Baptism of (Chief) Pokagon - Green Bay, (Wisconsin) - (Father) Smith sick - Church built at Creuse (Michigan).
II-4-d A.L.S. 3pp. 4to.
1830 Aug. 27
Tucker, L(ouis)
St. Louis, (Missouri)
to Father J(ohn) Timon, (C.M.)
Barrens, M(iss)o(uri)
In compliance with Timon's request, Tucker has made very active researches through town for a piano. Mr. Marilliano offered his piano which, although it is neither new nor first-rate, he pledges to be in good order. Tucker has seen it safely embarked aboard the steamboat Missourian. To expedite payment of the price, $150, tucker has endeavored to collect the whole amount due to the estate of the two Misses Roachford. He applied to Madam Riley who paid him $40 which was all she had in her hands. Tucker gave her a receipt, but she requested that Timon send her a receipt in Sister Benedict's name. The balance, she told him, had to be collected by Mr. O'Neal, so he urged O'Neal to make the collection before Father (Joseph) Paquin's departure. Since Marilliano is so anxious to have the money now in order to purchase another piano, Tucker has arranged with Mr. Walsh that if the money due from Madam Riley does not soon arrive, Marialliano may draw on Walsh for $60.
IV-3-i A.L.S. 3pp. 4to.
8
1830 Aug. 29
Kenrick, Francis Patrick, Bishop of Arath
Philadelphia, Pennsylvania
to Bishop Edward Fenwick
of Cincinnati, Ohio
Answers inquiries made by Fenwick in letter of August 18th about Mrs. Hannah White, otherwise Bracken, now Guise - Her previous marriage and present condition and of Mr. Bracken's daughter. Pleased at Father Rese's success and wants money from Austria too. Has scarcely received $10 since his arrival but expects funds from the Trustees of St. Mary's and Holy Trinity, Philadelphia. The diocese needs a cathedral and a seminary. Bishop (Henry) Conwell is well. Mr. (John) Hughes his consolation. Rev. (Demetrius) Gallitzin defends one attacked by Kenrick. Begins his visitation next week visiting Reading (Pennsylvania) September 5th.
II-4-d A.L.S. 3pp. 8vo.
1830 Sep. 12
Edwards, A(braham ?)
Carey (Mission, Michigan)
to Gov(ernor) L(ewis) Cass
Detroit, (Michigan)
Edwards now lives at Carey (Mission) with his family, having moved on last Tuesday. Two or three weeks ago, while (Leopold) Pokagon and all the other chiefs were assembled, Edwards told them that, after the property of the mission should be valued, he would take charge until the will of their Great Father should be known. Since then some person, or persons, have worked on the feelings of Pokagon who now says he wants a Roman Catholic priest to have the property and he wishes (Father Stephen Theodore) Badin, now at Bertrand, to be permitted to occupy some of the rooms. Edwards replied that Father Badin could not take charge or be permitted to occupy room without Edward's having instructions from the proper officer. Knowing that Governor Cass is well acquainted with how the Indians are managed by individuals behind the scenes, it will be unnecessary for Edwards to mention any names to him but he may rely that much mischief is put into the head of Pokagon. Edwards thinks that it would be bad policy to permit the Roman Catholics to make a permanent establishment there. If they do, it will be a number of years before this reservation can be purchased, which would greatly injure that part of the country for this reservation is worth all the rest of the country west of the St. Joseph River. After Mr. (Robert) Simerwell leaves there Edwards could give Father Badin three or four rooms. He would rather have him there than otherwise as it would give them an opportunity to educate their children but as respects his footing there, Edwards would wish the matter distinctly understood. All crops in the ground and wheat in the stacks have been estimated. Edwards refers Cass to Simerwell as respects all matters there. Dr. Wolcott authorized Edwards to engage a smith. He has done so and he and his family will occupy one of the small buildings. He wishes Governor Cass had some of their spare peaches. (Certificate of photostat from the National Archives Mar. 13, 1939 signed by R.D.W. Connor and Thad Page).
III-2-l A.L.S. (Photostat) 3pp. 8vo.
4
1830 Sep. 14
Smith, Father S(amuel) M.
River Raisin, (Michigan)
to (Bishop Edward Fenwick)
(Cincinnati, Ohio)
Smith has begun the new church; within three weeks he expects to begin the school, and he intends to fix the old church for scholars and boarders. Smith's removing the celebration of Mass from the old to the new church was unpleasing to the old members of the parish. Mrs. Ivan, who long ago presented the Church one-half acre of land, has applied for the privilege of holding a pew in the new church for perpetuity. The land, inclusive of the one-half acre, has been patented, and a title given by the Congress of the United States. The whole has been deeded to Fenwick and all stands on record. Smith asks advice. Smith proposes to Fenwick getting possession of the 400 acres of Father (Gabriel) Richard's joining the new Church. Smith would erect on this land, if acquired, a monastery and a female school. If the land is acquired the people propose to erect the monastery. Mr. I. Godfrey, the agent, says that Richard promised to make a present of this land to the Church of St. Antoine, if he could get out of debt. It is probable that, by the arrangement of Father Rese, Richard's debts will be paid, then perhaps arrangements can be made. Smith proposes to sell the land on which the old church is located, using money to improve that acquired from Richard. Father (Stephen) Badin is still at St. Joseph's. Father (Frederick) Rese is expected this week in Detroit. Smith requests a priest because of his heavy duties between parish work and the new school, as well as because of his poor health.
II-5-h A.L.S. (Photostatic copy from the Cincinnati Archives through Father Victor O'Daniel, O.F.) 2pp. 8vo.
5
1830 Sep. 19
Pettit, G.
St. Mary's Landing, (Missouri ?)
to Father J(ohn) Timon, (C.M.)
(Perryville, M(iss)o(uri)
Miss Kennett's relations have written to her regarding her coming home during vacation. If she comes she must come to the river by Tuesday or Wednesday. It is impossible for Pettit to render her any assistance at this time further than pay any expenses she may incur. Timon will do an unforgettable favor if he will hire some person to bring her in. She will receive letters with a bundle which will instruct her. Her brother-in-law, Mr. Swan, has gone today to the mouth of the Ohio and will return in two or three days. Pettit is on the point of starting to New Orleans and is so much pressed with business that he cannot do for her as he would wish. Regarding her schooling, he will settle all her bills as soon as he has a little time.
P.S. Timon is to please give her the enclosed.
IV-3-i A.L.S. 3pp. 4to.
3
1830 Sep. 22
England, John
Bishop of Charleston, So. Carolina
to Bishop Edward Fenwick
of Cincinnati, Ohio
Explains departure from Columbus, Ohio for Charleston, where he was needed - Mentions Munos, Badin, Cassilly, Mullon - Fears revolution in France will disturb his finances - Wants Father (Frederick) Rese to get him help from Germany - Discusses Philadelphia and Bishop's (Henry Conwell and (Francis) P. Kenrick - Bishop (Leo) DeNeckere consecrated but in ill health -Documents of Father (William Vincent) Harold and (John) Ryan published but will do no mischief.
II-4-d A.L.S. 2pp. 8vo.
1830 Oct. 17
(DeNeckere), C.M., Leo (Raymond), Bishop of New Orleans
St. Michael's, (Louisiana)
to Father John timon, (C.M.)
Perry(ville), M(iss)o(uri)
Timon's letter of September 8 reached him. For him the remembrance of St. Mary's awakens his whole soul. He has never lost sight of the convent (of the Sisters of Loretto) of the Barrens, his zeal for it is now as active as it ever was, but circumstances impede its effect. Timon is now acquainted with the precarious state of things here. The late revolution of France has suspended (DeNeckere)'s hopes, for they were chiefly grounded on the beneficence of the Catholic Association. However, if Providence comes to their relief, Timon's useful but needing convent will have a share. What Timon has told of Father (John Baptist) Tornatore, (C.M.) affords (DeNeckere) no common satisfaction. In this diocese there is much to be done and but very scanty and inadequate means to effect it. Timon has learned of the death of Father (Eugene) Michaud; one more vacancy added to the many already existing. No college, no seminary, no priests in the whole state of Mississippi, no prospect of obtaining laborers. (DeNeckere) intends to go to New Orleans as soon as the yellow fever has subsided.
P.S. He wishes to be remembered to Fathers Olivier, Tornatore, Odin, Paquin, Brands, Loisel; to the seminarians of the congregation (Vincentians), those of the diocese and to the scholars of the college.
IV-3-i A.L.S. 3pp. 4to.
5
(1830) Oct. 21
Young, Joshua M.
Portland, Maine
to Bishop Edward Fenwick
of Cincinnati, Ohio
He is compelled to delay his coming because of an attack of Ague. Acts with the advice of his physician and of Bishop (Benedict) Fenwick (S.J.). Hopes to come in the spring.
II-4-d A.L.S. 1p. 8vo.
1830 Oct. 22
Smith, Father S(amuel) M.
River Raisin, (Michigan)
to (Bishop Edward Fenwick)
(Cincinnati, Ohio)
Smith writes Fenwick about a law passed by the legislative council in Detroit, which is unconstitutional, by which Church property and ecclesiastical discipline is put under the control of the laity. The Presbyterians and the other heretics of Detroit have doubtlessly been instigated to this in order to gain a deadly blow at the Church. The regulations that Smith has made by Fenwick's approbation, have been a great advantage. The schism is at an end, and the people are all now united under their pastor. Although the law puts much power into the people's hands, Smith thinks they will not have the temerity to use it. The old church has been repaired and converted into a monastery, which Smith expects will be supported by a good female school. Smith has two sisters professed and three novices, who live according to the rule Smith has prescribed for them. If a school cannot be established in this place, Smith thinks it vain for a priest to remain. At the request of Father (Frederick) Rese, Smith sends Fenwick a gazette which has the Protestant in the trap in it. Smith also sends another containing the law relative to the Church.
P.S. Father Badin talks of remaining this winter at St. Joseph's. Smith will deliver to Father (Francis) Vincent-Badin the $12 as soon as he goes to Detroit, in about three weeks.
II-5-h A.L.S. (Photostatic copy from the Cincinnati archives through Father Victor O'Daniel, O.P.) 2pp. 8vo.
6
1830 Nov. 29
Drüke, Father H., Vicar General
Paderborn, (Germany)
to Father (Francis) Bartels
( )
Bartels is appointed pastor of Bodexen, which is vacant by the promotion of the pastor.
V-4-d A.D.S. (Latin) Sealed 1pp. folio
1
1830 Dec. 26
Smith, Father S(amuel) M.
River Raisin, Michigan
to (Bishop Edward Fenwick)
(Cincinnati, Ohio)
Smith just received Fenwick's letter of the 14th. In regard to Father (Gabriel) Richard, he has not yet seen the law about the incorporation of religious societies. Smith understands the people of Detroit intend to act upon it after New Year's Day. At the River Raisin nothing is said about it, and all are now united in One. One of the two professed sisters of whom Smith spoke in a former letter, was Sister Bernardine, who is now at Canton. The other, Mrs. Carey, widow, has taken only conditional vows and that for one year. The express condition is, if the Bishop of Cincinnati approved and confirmed it. In regard to establishing a new order, Smith has attempted to establish none. All Smith did was to establish a female boarding school, under the superintendence of three sisters, selected for that purpose, to christianize these poor, ignorant people. In regard to Smith knowing whether a young man delivered a letter from Father (Pierre) Dejean to Sister Bernardine, he is ignorant of it. In regard to Father Stephen Badin, Smith understands that he is contented at St. Joseph and intends to remain there. Father (Peter) Carabin is with Smith and appears satisfied. They have made arrangements with the people of the Bay, and Carabin is to visit them monthly. There was for a while some little misunderstanding between Mr. Caldwell and Smith, which is now settled. His daughter is now one of the boarders. Smith hears nothing of Dejean, or the other priests, since it has been a long time since Smith was in Detroit.
II-5-h A.L.S. (Photostatic copy from the Cincinnati Archives through Father Victor O'Daniel, O.P.) 2pp. 8vo.
11