1831 Jan. 8
Young, Joshua M.
Bardstown, Kentucky
to Bishop Edward Fenwick
of Cincinnati, Ohio
Gives account of progress in studies - Has been at Bardstown to see about his trunk which was plundered at Louisville. Is well - (added note) Does not want Fenwick to worry about his trouble.
II-4-d A.L.S. 2pp. 8vo.
1831 Jan. 12
(Fenwick), Edward D(ominic), Bishop of Cincinnati
Cincinnati, Ohio
to Father Frederick Rese
Somerset, Ohio
Has received letter from Mr. P. Dittoe concerning bad conduct of Father Vliegan - Observed the same himself - Asks Rese to examine case - Father Young's testimony - Letter from Father Richard about his trial and debts asking removal of Father (P). Kelly.
II-4-d A.L.S. 3pp. 12mo.
1831 Jan. 20
(Fenwick, Edw(ard) (Dominic), Bishop of Cincinnati
Cincinnati, Ohio
to Father Frederick Rese
Somerset, Ohio
Wants Rese's opinion of Father Vliegen [Vliegan] - Since the reports of Mr. Peter Dittoe and Father Young - Thinks him good but imprudent - Considers sending him to Somerset. Father (Frederick) Baraga de Lirie has arrived from Vienna, is zealous. Rese's letter has been printed - Richard writes that all in Detroit think Rese assumed his debts. (Added note) Vliegen gives retreat to orphans. Baraga to preach.
II-4-d A.L.S. 3pp. 12mo. (French)
1831 Jan. 26
(Rosati), Joseph, Bishop of St. Louis
St. Louis, Missouri
to Bishop Edward Fenwick
of Cincinnati, Ohio
As requested by Fenwick, Rosati has sent Father Lutz to visit Fever River and Prairie du Chien - To take care of these Catholics Fathers (Joseph A.) Lutz and (V.) Paillisson will go next spring if Fenwick does not object - Sorry to hear of scandal of Mr. Potini - Is Rese Coadjutor?
A.L.S. 2pp. 8vo.
On the back first draft of letter of:
--------
1831 Feb. 9
F(enwick), E(dward)
Bishop of Cincinnati
to (Bishop Joseph Rosati
of St. Louis, Missouri)
Glad to hear that the two priests are going to Fever river and Prairie du Chien - Expects that district to be given to new diocese - Wishes to place priests at Green Bay and Chicago - Has them at Mackinack, Arbre Croche and St. Joseph's. Story of Potini.
II-4-d A.L.S. 1p. 8vo.
(1831) Jan. 29
Young, Joshue, St. Mary's Seminary
Washington County, Kentucky
to Bishop Edward Fenwick
of Cincinnati, Ohio
Mentions the loss of his trunk and the consequent law suit he is about to institute to recover damages - Reports progress in his studies - Miss the good example of Father William Byrne - Bad spirit in the seminary - Mentions departure of Father Kelly - Presence of Father (David) Deparq.
II-4-d A.L.S. 3pp. 4to.
1831 Feb. 1
Cappellari, Maurus, Cardinal Prefect
Rome (Papal States)
to Bishop Edward (Dominic) Fenwick (O.P.)
of Cincinnati, (Ohio)
The Sacred Congregation would be greatly pleased to learn of the condition of the diocese over which Fenwick is placed and for that purpose asks him to send it a report of the diocese following the rules set down by Pope Benedict XIV to form and content. C(astruccio) Castracane signs as secretary, no, 19.
III-2-g L.S. (Latin) 1p. 8vo.
1
1831 Feb. 6
Blanc, Father J(ean) B(aptis)te
Natchitoches, (Louisiana)
to (Bishop Leo Raymond de Neckere, C.M.
New Orleans, Louisiana)
The following faculties are given to Father Antonio Diaz de Leon: to celebrate mass, administer the sacraments of baptism and penance and extreme unction and to perform marriages, (with certain exceptions). (This letter is written on the following letter).
A.D.S. Draft(?) (Latin)
--------
1830 Dec. 30
(Deneckere [de Neckere], C.M.), Bishop Leon (Raymond)
(Donaldsonville, Louisiana)
to Father J(ean) B(aptis)te Blanc
Natchitoches, Lou(isiana)
Blanc's letter of November 29 arrived yesterday. Relative to the priest from Nacocdotches (Nacogdoches, Texas), Blanc can delegate the authority ad hoc to hear confessions, to baptize and perform marriages in Blanc's parish. As de Neckere has only limited faculties as to the number of marriages contracted under the first and second degree and affinity, Blanc is to notify Father (August) Jeanjean each time there is a dispensation in the second degree, as he believes that he gave that faculty to Blanc in his last letter. As to the vestments and sacred vessels from Adages (Los Adayes, Texas), it seems that it would be well to come to an agreement with the people of Nacogdoches; he thinks the objects in question were given the church at Nacogdoches by the Spanish government. Moreover, the prescription would be equally in favor of those who returned to Nacogdoches since they would be in possession of these objects cojointly with the inhabitants of Adages. He discusses a marriage case of Maria. The faculties are granted the priest at Nacogdoches for only one visit and the Bishop is to be notified thereof in order to avoid abuse.
A.L.S. (French and Latin)
V-4-d A.L.S., A.D.S. (French and Latin) 4pp. 4to.
5
1831 Feb. 21
(Rosati, C.M.), Bishop Joseph
St. Louis, (Missouri)
to Father J(ohn) Boullier, (C.M.
Old Mines, M(iss)o(uri)
They have just learned of the death of Pope Pius VIII last November. After having edified the Church by his piety, prudence and gentleness during his short pontificate he has passed to eternal rest. Boullier is to celebrate a solemn service for the repose of the pope's soul. After reception of this letter he is to add to the Mass the collect for choosing a pope which is to be said every day until news of the election.
IV-3-i L.S. (French) 2pp. folio
2
1831 Feb. 22
(Rosati, C.M.), Bishop Joseph
Saint Louis, (Missouri)
to Father (John) Timon, (C.M.)
(Barrens, Missouri)
(Rosati) does not recall whether he has replied to Timon's letter in which he spoke of the establishment of the Sisters (of Loretto) at (Joseph Schnurbusch) Snowbush's house. (Rosati) is convinced that it will do much good and wishes to have it. Upon whom does it depend to furnish them religious aid? It does not depend on (Rosati). Timon can judge better than he. If they could have Mass and Confession and Communion twice a month, it would be enough. They have had establishments in Kentucky where they saw a priest only once a month. (Rosati) would have liked to come to the seminary before Easter but his duties prevent. (Rosati) preaches twice on Sundays. During Lent Father (Edmond) Saulnier has instructions in French in the church and (Rosati) in English in the chapel set up in the brick house. They are well attended. (Rosati) has had a copy made of a letter written by a Sister of the Visitation at Georgetown to Father (Theodore) de Theux, (S.J.). Timon is to read it to the Sisters and at the seminary. God be thanked for favoring America with such graces; the health of this Sister is not the only object of this miracle.
IV-3-i A.L.S. (French) 2pp. folio
6
1831 Feb. 28
Richard, Father G(abriel)
Detroit, Michigan
to Bishop Edward Fenwick
of Cincinnati, Ohio
Answering he reviews affair with Labadie, the fine, imprisonment - liberty on bail - so-called violation of his bail causes a distinct suit - decision of court not yet reached. Money for damages given to Father Dejean - Other monies given away - Has not seen the Governor about St. Joseph's - Discusses an unnamed scandal - Col. Edwards takes over Carey Mission - Reports on St. Joseph's, Father Badin and Angelique Campeau - Father (P) Kelly reports plans for a new church at Ann Arbour.
II-4-d A.L.S. 2pp. 4to.
1831 Mar. 4
(Rosati, C.M.), Bishop Joseph
Saint Louis, (Missouri)
to Father John Timon, (C.M.)
(Barrens), Missouri
Timon's words regarding their seminarians have given (Rosati) great pleasure. He is delighted that the Sisters (of Loretto) can go to the home of (Joseph Schnurbusch) Snowbush. He agrees perfectly with Timon's judgement. The aim of an institute of Sisters devoted to the teaching of persons of their sex would fail, should it admit that promiscuity of girls and boys which is deplored in the schools of this country. (Rosati) is surprised that Timon, overburdened as he is, has sent Father (John) Paquin, (C.M.) to New Orleans since Father (John) Boullier, (C.M.) is making the same trip at the same time. The latter could have carried out the same commissions. Timon should have received a long letter with the report of the miracle at Georgetown (District of Columbia). (On the address side of the letter): Favor of Mr. Reath. (Also writing in pencil which is almost illegible).
IV-3-i A.L.S. (French) 2pp. folio
7
1831 Mar. 13
Mazzuchelli, Father Samuel
Island of Michilimackinac, (Michigan)
to Bishop Edward Fenwick
of Cincinnati, Ohio
Accepts advice and corrections - Will carry out directions for the church of Green Bay - Mentions difficulty in erecting a church there. Next week will build additions at Mackinac - Canadians do not behave well - Evil reports about Father (Pierre) Dejean - Suggests that he be moved. The mission of Arbre Croche will always be dangerous. Suggests the establishment of a nunnery - Mentions other work at Mackinack and of Madame Fisher and Mr. Lafambrois.
II-4-d A.L.S. 3pp. 8vo.
Two typewritten copies attached.
(1831) Mar. 16
Badin, Father Steph(en) Theod(ore)
Detroit, Michigan
to Bishop Edward Fenwick
of Cincinnati, Ohio
Hears that Fenwick will visit Detroit next year - Suggests acquisition of indebted property near Detroit for church and school - Blames Father Richard for previous failure to get it. Regrets that Bishop Flaget did not let him come there ten years before - Question of funds handled by Badin for Fenwick in Europe discussed - Will speak of other things verbally. Mentions Collete Malignie, Rese.
II-4-d A.L.S. 1p. 4to.
1831 Mar. 18
Ackerman, Placide Abbot, Convent of N.D. de la Pierre
Basle, Switzerland
to Bishop Edward Fenwick
of Cincinnati, Ohio
Refers to Fenwick a young religious, Father Sales Brunner - Was a Benedictine in Solodorano, Switzerland from 1813-1829 - Later became a Trappist in Alsace but being exiled desires to go to the American missions to establish a religious community on the plan of St. Benedict - The Abbot recommends his virtues - If there is no place for him in Cincinnati wants him recommended to the Archbishop of Baltimore.
II-4-d A.L.S. (Latin) 2pp. 8vo.
1831 Mar. 28
Smith, Father S(amuel) M.
River Raisin, (Michigan)
to (Bishop Edward Fenwick)
(Cincinnati, Ohio)
Smith awaits Fenwick's arrival; finds it is necessary to speak about Father (Peter) Carabin's ways of acting, which are contrary to ecclesiastical subordination. Carabin follows Smith's advice in nothing and considers himself entirely independent. When Smith arrived in the parish, he found complete disorder and animosity raging among the people that was a scandal to the Church. This division among the people had existed upwards of 20 years. All the influence of Father (Gabriel) Richard, and all the priests that were sent at different times to River Raisin, were unable to reconcile and reunite these people. However, by the Grace of God, Smith has done so. The parish at the time of Carabin's arrival was in peace and harmony. Carabin is about to destroy all the fruits of Smith's labors. He courts the popularity of the people to the detriment of religion and the ruin of Smith's authority. In this country, the priest cannot live without the contributions of the people. Carabin tells them they are bound to pay neither dimes nor salary unless they choose. Smith remonstrated with Carabin on the impropriety of such a doctrine, quoted a decree of the Council of Trent to the contrary, showed him the catechism of the Archbishop of Baltimore for the United States, and the fifth commandment of the Church; also an authoritative letter of Father (Frederick) Rese, Vicar General. Carabin observed that Richard had no authority, that the Archbishop had nothing to do with this country and that the Council of Trent was not received, and he acts according to these principles. Were it not for Smith, in a moment, all would be disbanded, all fall into ruin and Carabin would be left without a home.
II-5-h A.L.S. (Photostatic Copy from the Cincinnati Archives through Father Victor O'Daniel, O.P.) 3pp. 8vo.
5
1831 Apr. 9
(Rosati, C.M.), Bishop Joseph
St. Louis, (Missouri)
to Father John Timon, (C.M.)
(Barrens), Missouri
(Rosati) is distressed at the illness of Father (John Baptist) Tornatore, (C.M.). He agrees with Timon regarding the claim of Miss Nailes. She has no right to do it. They can profit by the limitation law which does not allow such claims after a certain number of years. Even if the law does allow it, Timon can reply by a bill from the convent for her board, clothing, medicine while she was sick. (Rosati) promised Mr. Maddock only to recommend to Father (Philip) Borgna, (C.M.) that he do something for him to make a like expenditure. (Rosati) does not know Mr. De St. Leger and does not know if it would be prudent to be answerable for some physics equipment. (Rosati) received a letter from Mr. Lafont of New Orl(eans), sponsor of Mr. Bordy, full of complaints against De St. Leger. Timon is not to make any promises. George (Alexander Hamilton) and Hilary (Tucker) left yesterday for New Orleans where there is good opportunity of a ship for Genoa. (Rosati) has written Father (John) Boullier, (C.M.) to wait for them there. According to the papers things are tranquil in Italy and particularly in Rome. (Rosati) sends greetings to Fathers Tornatore, Odin, Loisel, Olivier, Bonniot, Brands, McMahon, etc. (Rosati) wishes to know the name, age, and previous studies of the new seminarian.
P.S. Reilly has $128 for the convent (of the Sisters of Loretto); Timon can draw on (Rosati) and send a receipt to the Superioress.
IV-3-i A.L.S. (French) 3pp. 4to.
12
1831 Apr. 11
Badin, Father S(tephen) T(heodore)
St. Rose, Kentucky
to Bishop Edward Fenwick
of Cincinnati, Ohio
Visited sisters and expects them to come - must first build them cabins - Fenwick's presence desirable at St. Joseph's (Michigan) to aid in getting site - Wants to return to the Indians as soon as possible - Wants to get a certain Brother Joseph from St. Thomas - Speaks of the breaking up of Baptists' Camps at Grand River and Carey Mission (Michigan) and the Methodist camp near Chicago. Speaks of expenditures for chapel at St. Joseph's - Need of special marriage dispensations - Chapel supplies needed - (Added note) - Is preparing a paper for the Annales on the Potawatomies.
II-4-d A.L.S. 4pp. 12mo.
1831 Apr. 13
Zecchi, Cardinal F A
Rome, Italy
to Bishop Edward Fenwick
of Cincinnati, Ohio
Acknowledges letters of Fenwick congratulating him on his appointment as protector of the Dominicans. Praises the Dominicans including Fenwick and promises his interest and aid.
II-4-d A.L.S. (Latin) 1p. 8vo.
1831 Apr. 21
Female Orphan Society
New Orleans, (Louisiana)
to Bishop (Leo Raymond de Neckere, (C.M.)
New Orleans, (Louisiana)
The managers of the Female Orphan Society finding the services of the two Sisters of Charity, Sister Regina (Smith), (S.C.) and Sister Magdalene, (S.C.) so valuable, ask de Neckere to write to Emmitsburg to obtain three more Sisters (of Charity).
Signed by Mary Fort, secretary for the board.
V-4-d L.S. 2pp. 4to.
6
1831 Apr. 21
Tucker, (C.M.), Hilary
New Orleans, (Louisiana)
to Father J(ohn) Timon, (C.M.)
(Perryville), M(iss)o(uri)
They arrived safe in port on the 16th. They found Bishop (Leo Raymond) De Neckere, (C.M.) in tolerable health; he administered Confirmation to several children in the Church of St. Mary on the 17th. Tucker finds New Orleans very tiresome but does not expect that they will be able to embark before May 1. They will board the General Hand, bound for Marseilles. Tucker fears much from the present convulsed state of Europe; they have just received news that there is a revolution in Paris against religion and her clergy. Several priests escaped from the hands of an enraged populace but only with their lives; the sacred vessels and ornaments have been sacrilegiously profaned. Some priests have even been dragged to the gallows, but fortunately they were rescued by the National Guard. He sends his respects to the members of their Society, to his sister, and to all the other Sisters (of Loretto).
IV-3-i A.L.S. 4pp. 4to.
3
1831 Apr. 22
(Rosati, C.M.), Bishop Joseph
St. Louis, (Missouri)
(Rosati) grants permission to the Sisters (of Loretto) to keep the Blessed Sacrament in their chapel at Apple Creek. He prefers that they adore at home on Sundays and feast days when they do not have Mass, rather than to the Barrens. He desires that they do not make such trips; it was always done thus in Kentucky. When (Jean B.) Vallé presents the draft for $128 he will be paid on sight. They have just learned of the election of a pope, Cardinal (Bartolomeo Alberto) Cappellari, Prefect of the Propaganda. He is a man of extraordinary knowledge and piety. His election is good fortune for the missions. (Rosati) has corresponded with him for 3 or 4 years and Cappellari always obtained what (Rosati) desired. (Rosati) will write to him and recommend the building of the cathedral for which (Rosati) has as yet done nothing. This prevents (Rosati) from coming to the Seminary as soon as he would wish. (Rosati) sends his respects to Father (John Baptist) Tornatore, C.M.) as well as those of his brother and brother's daughter Josephine (Rosati).
P.S. Greetings to Fathers Odin, Olivier, Brands, Bonniot, Loisel, and McMahon and all (at the Vincentian College and Seminary. On the address side of the letter): "Favour of Mr. Michel."
IV-3-i A.L.S. (French) 3pp. 4to.
8
1831 May 13
(Flaget) Benedict Joseph bp.
Bardstown
to Bishop Edward Fenwick
of Cincinnati, Ohio
Since writing to Fenwick, he has learned from discreet persons that Mr. (James) Reid must be tried for a long time before being ordained. Some believe him a hypocrite, etc. These things are sufficient for a reasonable doubt, - Advises him to consult M. McGillycuddy(?) before the ordination.
II-4-d A.L.S. 1p. 8vo. (French).
1831 May 17
(Kenrick), Francis Patrick, Bishop of Arath
Philadelphia, (Pennsylvania)
to Bishop Leo (Raymond) De Ne(c)k(e)re
New Orleans, (Louisiana)
Kenrick says that De Neckere will know from his pastoral to the faithful of the Church of Saint Mary in Philadelphia that he has interdicted that parish from divine services. The crowds have caused no great trouble but Kenrick is afraid that Bishop (Henry Conwell) will join the schismatics and has implied that Kenrick is a usurper. There are rumors that (Conwell) is going to officiate in Saint Mary's. Kenrick fears civil action since as Bishop of Philadelphia, (Conwell) has a title to the cemetery funds. He thinks that he must ask Rome to transfer (Conwell) to a titular see and to make himself (Kenrick) the Bishop of Philadelphia. He asks De Neckere to support his plea.
V-4-d A.L.S. (Latin) (one corner torn off) 4pp 4to
3
1831 May 17
(Kenrick), Francis Patrick, Bishop of Arath
Phila(delphia), Pennsylvania
to Bishop Edw(ar)d (Dominic) Fenwick, (O.P.)
Cincinnati, Ohio
Fenwick will recollect that he promised to sympathize with (Kenrick). The dark night has come again, with a small faction resisting his pastoral rights until he has had, despite his aversion to such measures, to use severity. A small group of murmurers continue to go to St. Mary's, despite the fact that he has withdrawn services from it, in their determination to set a committee of eight laymen to pass on episcopal appointments. The majority of Catholics seem pleased at the severe action but the schismatic party seems to be designing a revival with the aid of (Bishop Henry Conwell), with whom they are in close correspondence. Friday last he (Conwell) attended St. Mary's church where seven of the trustees met. He is said to have presented them a paper stating that he had still the title and powers of Bishop of Philadelphia, and that he was undergoing persecution. Reports are circulating that he will officiate at St. Mary's and thus bring on a schism. (Kendrick) does not know what difficulties he will have establishing his rights before a civil court, since some church property is possessed in (Conwell's) name, especially a cemetery, which would in case of his death pass to Columbus Conwell. Faced with this difficulty, (Kenrick) feels that he must ask the Sacred Congregation to give him the title of Bishop of Philadelphia, making Conwell, bishop "in partibus," enjoying the honor of being bishop and the revenues of the cemetery, which are ample. (Conwell) has received all the fixed revenues, while (Kenrick) has received only $300 from the parishes of St. Mary and Trinity. He is not ambitious for the title or revenue but feels that he must safeguard the church property. He asks Fenwick to write his opinion to the Sacred Congregation on the matter, but not to be persuaded by feeling of personal friendship. (Kenrick) sends his regards to Father (Frederick) Rese and (John) Mullon. (In the Detroit papers).
III-2-g A.L.S. 3pp. 8vo.
3
1831 May 18
DeJean, Father P(ierre) J(ean)
(Arbre Croche, Michigan Territory)
to Bishop Edward (Dominic) Fenwick, (O.P.)
of Cincinnati, (Ohio)
In leaving, Dejean gives to Miss (Eliza) 'Beth Williams the balance he owes Fenwick for the mission accounts and asks that Fenwick send him a receipt, and for a sworn statement which Fenwick has promised according to his merits. If Fenwick comes by steamboat, he will not send this.
A.L.S. (French) 1p. 8vo. (On the reverse side)
2
1831 (May) 18
Fenwick, Edward (Dominic), Bishop of Cincinnati
Detroit, (Michigan Territory)
to Father P(ierre) J(ean) Dejean
(Arbre Croche, Michigan Territory)
Since Father Dejean, who came from France wishes to depart from the diocese, Fenwick, with reluctance, gives him permission to transfer to another bishop in good standing and testifies that he has served in the missions of Michigan for 7 years and is not under any censure.
III-2-g A.L.S. (Latin) 1p. 8vo.
2
1831 May 21
O'Kelly, Pat(ric)k (Father)
Detroit, Michigan
to Father (Frederick) Rese
Cincinnati, Ohio
Bishop (Edward Fenwick, O.P.) asked him to tell Rese that he had sailed yesterday on the Marshall Neigh. Father (Gabriel) Richard has promised to have his papers arranged when he returns. Fenwick orders Rese not to encourage Sister B(ernadine) to come there nor to furnish her with any means to go to the upper country. Sister B(ernadine?) should not go to Detroit or to Arbre Croche, (Michigan) where her enemies are many and indignant at her uncharitable conduct. Madame Fisher, who is a very exemplary woman, will take the place of Miss Williams at Arbre Croche. Father (Pierre) Dejean and Miss Williams arrived at Detroit seven days before the Bishop and he gave him his exeat yesterday. The bishop thinks it best that Dejean return to Cincinnati and become a professor in the seminary. He is well qualified to teach Latin. O'Kelly presumes that Rese has heard of the difficulties on the other side of the River. Fathers Cruen and Huet have been suspended for 6 weeks. As soon as Bishop (Alexander) McDonnell arrives there will be a court trial. Their enemies are too powerful and affluent and they will be removed. He sends his regrets to Father Mullon and asks for a copy of (Father Peter Richard) Kenrick's pamphlet on Baptism.
II-4-d 3pp. 12mo.
10
1831 May 29
(De Neckere), Leon, Bishop of New Orleans
New Orleans, Louisiana
to Bishop Edward Fenwick
of Cincinnati, Ohio
Is pleased to recommend to Fenwick a Kennedy family from New Orleans and also a Mr. and Mrs. Stringer, the latter a sister of Mrs. Kennedy.
II-4-d A.L.S. 1p. 8vo. (French)
(1831) (?) Jun. 20
Peirce, Isaac B.
Trenton, (New York)
to O(restes) A. Brownson
Ithaca, New York
Peirce expected to hear from Brownson. If Brownson is satisfied, Peirce will write an article on miracles for the Philanthropist. Parkman preached and planned to visit Brownson but had to go to Boston. Parkman thinks highly of the talents of the editor. He was one of numbers of the ordination council 17 years ago. Peirce would like to have a notice inserted in the Philanthropist. Compliments are extended to Mrs. Brownson and the children. (Letter continued June 27). Last Sunday Peirce preached at Newport. If Brownson moved to Utica, Peirce would exchange with him so that the number of subscribers to the Philanthropist might be increased. Peirce is now collecting a book of psalms. He says people have the wrong conception of Christianity. It is the Divine Spirit of religion. Deity, purity, that is properly Christianity. To save blank paper from being sent Brownson, Peirce will fill the balance with a hymn or two. He wants Brownson to print the hymn two lines to a verse instead of the modern four.
I-3-c A.L.S. 4pp. 4to.
1
1831 Jun. 22
Reynolds, Father I(gnatius) A.
Bardstown, K(entuck)y
to Father John Timon, (C.M.)
Perryville, Missouri
After receiving Timon's letter of December 12, Reynolds wrote to Father (Edward) McMahon who occasionally visits Danville, requesting McMahon to give some information relative to the son of Mr. Brown, Timon's late convert. McMahon's reply did not come until mid-March. Young Brown is residing in the Deaf and Dumb Asylum of Danville, in good health and improving rapidly. The institution is entirely under Presbyterian control; the principal is the Reverend John R. Carr. McMahon begs that the boy's father and Timon interest themselves concerning the youth's religion. The principal stated that no letter had been received from Brown regarding his son. Bishop (Flaget) remembers Brown and family and has been delighted on hearing of his conversion. Timon's greetings are reciprocated by Father (Edward) Clark, the Mother Superior and Sisters of Nazareth and all his acquaintances here. Reynolds wishes to be remembered to Bishop Rosati and Mr. Rapier who, he hopes, has recovered his health.
P.S. Mrs. Balfour and her sister, Miss Long, converts, have moved from Baltimore to Atlas, Illinois. Reynolds hopes some clergyman will from time to time visit Atlas. Mrs. Balfour and family are particular friends of Flaget. Could not Timon visit them himself?
IV-3-i A.L.S. 3pp. 4to.
8
1831 Jul. 6
(Bruté, Father Simon)
(Emmitsburg, Maryland)
to (Catherine) Josephine Seton), Care of Lieutenant Seton
New York, (New York)
He thanks her for her letter of June 15. He did not deserve such attention except for his lifelong attachment to Josephine and William Seton. He came to Baltimore but since he spent only two busy days there did not try to see her. He doubted whether after going so far he would find her home. He would like to have met her family. He trusts she realizes anyway that his heart is "to" her. He would say the same for William. He wonders whether William received his first letter to Washington or a second just before he received hers. On hearing the most interesting news for William Bruté could not check his "feelings" in the letter. Bruté explains about William's own way. There is too much of his own "main way and main pledge in everything not to rely that if he received that letter which I left to Sis(te)r Martha to direct, he will have been pleased even with the indiscretion another, but so good a friend, might have found in it." Bruté has heard no more of the news and despite its positive announcement does not know whether it is true. If so, she is to "confirm to both," the wishes of happiness. He has often offered the sacrifice for them. Her letters being memories of 1815 since she is now with her aunt who was kind to him at that time. The aunt's kindness to him was rather on account of her love for the friend who brought him and with whom he could feel proud and delighted than on account of his otherwise shy and awkward nature. Through the whole family he had the same kind reception, and even when returning alone he was extended polite invitations. He asks her to renew the expressions of such feeling as has ever since remained in his heart. He desires to mention Samuel by name, his voyage, presence at the hermitage and long talks, his letters, and their last meeting in 1826, all just as they are in his heart. Samuel promised him a copy of the memoirs of Mrs. Elizabeth S(eton) but he has never gotten it (so asks Catherine to renew the search for it when she comes in the fall, as they hope she will). He is glad she knows their good Mr. Bertrand. He has not had a letter since that fatal July. His letters always contained many lines about "Mother" (Mrs. Seton), Bee, or Catherine. He is pained at his country's disasters. Yet he would be sorry to miss his proper settling with God. Yesterday they had one of their most frequent meditations with the seminarians, The Will, "all in the general providence of the universe" and "in our whole life." This obliges us "to boundless habitual confidence and resignation---." He will defer preaching to her and William until they come. They preach the better sermon by their example. This is also true of Josephine. Many excellent lines in the letter he is answering reminds him of it.
P.S. All here and at the Valley are pleased at her kind commission. (Father John Baptist) Purcell may see her or William in New York for which he set out from here. He is pleased with what she says of Emily. He asks to be remembered to her.
II-1-a A.L.S. 4pp. 8vo.
5
1831 Jul. 23
Peirce, B. Isaac
Trenton, N(ew) Y(ork)
to O(restes) A. Brownson
Ithaca, New York
Brownson intends to go to Trenton, New York. He volunteers to give Brownson's letters to Professor Ware, Doctor Ware, Mr. Gounett, and Dr. (William Ellery) Channing. He wishes very much that Brownson should come to visit him on a Sabbath as he desires him to preach. He would like to have Brownson bring the Manual of the French Theophilantropist if he has it among his books.
I-3-e A.L.S. 2pp. 8vo.
1
1831 Jul. 28
Chazelle, (S.J.), Father (Pierre)
Bardstown, (Kentucky)
to Bishop (Leo Raymond) de Neckere
New Orleans, L(ouisian)a
Chazelle, on leaving New Orleans, was touched by de Neckere's hospitality. Their trip over the Mississippi and Ohio was agreeable. Their arrival at Bardstown was very pleasing to Bishop (Benedict Joseph) Flaget, (S.S.). There has not been time to take an exact account of things. There are obstacles but some are less than was thought. Chazelle has informed his superiors; he awaits their decision. He was at St. Thomas (Seminary, Bardstown) for a few days, where de Neckere studied. Chazelle has heard that de Neckere is a little stronger. He has just received a letter from Father (Julien) Druilhet, S.J.. He only knows that de Neckere offers them an establishment, he sends his respects but can undertake (nothing ?) at the expense of the work at Bardstown. He believes (?) (the paper is torn here) that de Neckere would do well to write to Rome. Chazelle has already thought of that. There are several reasons as the request has been made at Rome and communicated to their Fathers at Georgetown. It also seems best to treat of these affairs only with the Father General (John Roothaan, S.J.). After all, he gives the orders. Chazelle has no news of Iberville. He wrote to Father (Pierre) Lad(aviere?) and Father (M.B.) Anduze.
V-4-d A.L.S. (French) 4pp. 4to.
7
1831 Jul. 28
Reid, Father James
Cincinnati, (Ohio)
to Father J(ohn) Timon, (C.M.)
Barrens, Missouri
Timon will perhaps be astonished to find Reid stationed here. He left Bardstown last May. He would be happy if Timon would drop him a line occasionally. As Father (Regis) Loisel is in haste, Reid must conclude.
IV-3-i A.L.S. 2pp. 4to.
2
1831 Jul. 29
Speth, Canon B.
Munich-Freising (Bavaria)
to Father Frederick Rese
(Cincinnati, Ohio)
On April 11, 1830 Canon Speth sent a letter to Rese, and he sends again an exact copy (which follows). In that letter Speth wrote that he is sorry not to have answered Rese's letter of Sept. 17, 1829 from Paris any sooner. Family affairs kept him away from Munich, but meanwhile 8000 florins were collected which Speth has sent off through the bank, Hottinquer and Co. of Paris. A papal brief about indulgences has not yet arrived, and though it may appear useful in many ways, yet it is not desirable. Rese must have become acquainted with the different opinions while he was in Munich, and that everything that comes from Rome is looked at with Argus eyes, because one suspects connections everywhere. Therefore a papal brief might prove more detrimental than useful. Speth then insists on the necessity of sending interesting reports about the condition and progress of the different missions in order to keep the donors in the spirit of giving. He urges Rese to send such reports immediately. He is ready to assist rese wherever he can, if only Rese would send the reports. (This ends the contents of the letter of April 11, 1830). Speth complains again, because he had not yet heard from Rese, especially about the 8000 florins. Rese can easily imagine the embarrassment he is causing the bishops, and Speth himself and all the others. Because of his uncertainty, and because things have changed so much in Parish since the end of July last year, Speth had decided to ask the Leopoldine-Association in Vienna for advice and help. They were glad to cooperate with Speth and are sending this letter to Rese with the hope and request that Speth will soon hear about the receipt of the 8000 florins, which were sent through the National Bank of the U.S. This report is the more necessary, as Speth has the order not to send any more money until news has been received. Speth advises Rese to send all letters form now on through the Leopoldine Association. He also wants reports about the activities of the present missions and their results. To these reports Rese should add a few friendly words to the clergy of Bavaria and encourage them to further donations, so that these reports can be printed liberally and distributed in the different dioceses. Speth is convinced that such letters would be of the greatest advantage.
P.S. Speth expects from Vienna daily the Second Publication of Rese's interesting reports about the progress of the missions. He wants to distribute them among the whole clergy.
III-2-g A.L.S. (German) 4pp. 8vo.
2
1831 Aug. 2
Rese, (Father) Fred(erick)
Cincinnati, Ohio
to Bishop Edward Fenwick
of Cincinnati, Ohio
He fears that Mr. Cummins will succeed. The college awaits commencement without Fenwick's presence. Fears Mr. Mullon junior and Cummins; sister. Has written two letters one on Cummins one on Mr. Kelley of Detroit - Mentions Father Mullon's going to Mackinack to Father Baraga - Mr. Cassilly - Affair of Dempsey and Mr. Storer - Lists the visitors at the college - the students.
II-4-d A.L.S. 2pp. 4to. (French)
1831 Aug. 8
Fenwick, Edward Dominic Bishop of Cincinnati
( )
To Whom It May Concern:
Fenwick certifies that he has made Father Michael Cummins, the rector of St. Anthony church in Monroe, (Michigan Territory), his attorney with the power to let, sell, or devise a certain property which he describes, conveyed to him by Martin Badeau a trustee of St. Anthony church. The money arising from this act is to be used to finish the new brick church of St. Anthony. This is signed by Fenwick,Father Patrick O'Kelly, and Father Gabriel Richard, and sealed.
III-2-g A.L.S. 1p. 8vo.
4
1831 Aug. 16
Lichtenberg, Karl Anton
Vienna (Austria)
to Father Frederick Rese
Cincinnati, (Ohio)
With reference to the detailed report of the Bureau of May 2, 1831, Mr. lichtenberg gives the following news: All of Rese's letters of March 24, 1830 have been received and delivered to the different parties who thank him, but few will answer now because most of them are upset because of the cholera morbus, which has afflicted terrible Gallicia and in the last two months also Hungary. In that country alone 457 towns and villages were seized and in some of them hundreds of people die every day. Now the disease has reached the Austrian border and is only 6 miles from Vienna. Lichtenberg asks Rese to pray and to have his people pray for those who have died already or who will be called soon. The supreme curator of the foundation, Archduke and Cardinal Rudolph, died July 26. He suggests that a report from Cincinnati would state that the churches of the diocese (of Cincinnati) have properly taken notice of the death of this high official and the importance of getting priests from as many different Austrian dioceses as possible because that increases and secures the donations for Cincinnati considerably. As it takes a year to have an application answered, to the cause, Lichtenberg asks the diocesan court of Cincinnati to concede to the Central Committee of Vienna, and formally to the most Rev. Archbishop and to the Bishop Leonard of Vienna, the right to give to anyone, who applies for admittance into the American missions and who is found worthy of it, the assurance of being admitted to them when the reach America. This assurance of acceptance must be regarded as perfectly valid and must be given in the name and in place of the Ordinary of Cincinnati, so that the respective priests can secure immediately their dimissorial from their Bishop. This authorization to the Vienna Central Committee must be drawn up in the form of a petition and it may lay down no conditions, as it has to be shown to the Supreme court official. But Lichtenberg advises Rese to simultaneously a second writing to the office, which should contain directions about the number of priests to be sent, about their scientific requirements or any other unusual conditions. The well known rigorism of the office may assure Rese that no unworthy person will reach America. The experience with Father (Frederick) Baraga should prove, that Lichtenberg is able to manage well. Relief funds for America will be sent off this month (of August), especially in respective quotas also for the four needy dioceses, Missouri, Kentucky, Carolina and Pennsylvania. Rese should inform the above named dioceses to send upon receipt of the money a confirmation, also interesting reports to the Central Committee of Vienna over the shortest route, namely Havre. Lichtenberg finds it necessary to remind Rese that not only Vienna, or the pennies and dollars of the individual help to build and keep the churches of America, but all the people of the monarchy. These are represented by the Central Committee who will guarantee an exact account of their donations, but they demand more detailed and pious reports. These and any reports will become the property of the foundation and may as such be immediately revised and published. Father Baraga asked for rosaries, etc. A box weighing 333 (Eng.) pounds is on the way to America (all articles contained in the box with the names of their donors are listed in the letter). Lichtenberg stresses again the necessity of detailed and interesting reports because only through them will he be able to induce the people to better and bigger donations. Mr. Joseph Gressel, brother in law of Baraga sent the box without charge from Triest to Cincinnati. Lichtenberg wonders what will happen to the box in New York as the custom house authorities are Protestant and the box is sealed with the seal of the foundation. He advises Rese to write the general consul of New York, Baron Lederer, about it, also asking him to forward all mail as quickly as possible via Havre and Paris and pay all expenses which will be refunded. The letters from January and March were 4 months on the way because they were sent via Triest, when it takes ordinarily only 2 months. Rese should send a report about the condition of the articles in the box upon arrival, whether the altar things and vestments have suffered from the sea air and if so, how to remedy it. Rese is also asked to list all articles which are needed in the future. All new articles in the box are not blessed. Enclosed is a letter of Canon Franz Schmid. Lichtenberg asks the blessing and prayers of Bishop (Edward) Fenwick and of all the missionaries.
P.S. Reports about the work of Father Baraga are read in Vienna and in Laibach with great interest. There should be more of them. At the end of October all reports with full particulars and all acknowledgments of the money received and how it was distributed. Those have been due for a long time and must be given to the public. But since the other shipments were never confirmed, no new ones have been made. Lichtenberg is quite worried. Pasted into the letter is the following: Enclosed is a 3rd application in the original and the answer of the office. Copies could not be made because of the lack of time.
A.L.S. (German) 3pp. folio
--------
(1831) (Aug. 16)
Schmid (Canon) Franz
(Vienna, Austria)
to (Father Frederick Rese
Cincinnati, Ohio)
Canon Schmid thanks Father Rese for the letter. Schmid is very happy that Rese is doing the work of a good shepherd and is following the example of St. Paul and St. Francis Xavier. His reward has already been great by the excellent result of his labors, but ineffably great will be his reward in heaven. When the present Pope was so happily chosen, Schmid thought of Rese because God has fulfilled one of his greatest wishes. The Archduke and Cardinal (Rudolph) died a sudden, but yet not unexpected death. He bore his long sufferings with Christian heroism. The good Mr. Strassmann also died. The cholera marbus is threatening. The Redemptorists are willing to send several members of their community. Rese should communicate with their superior. The Provincial of the Brothers of Charity is also inclined to send one of his dearest brothers, Brother Herman, who is not only a very pious man but possesses also some talents. He could become in a short time either a priest, or a teacher or be put in charge of the sick. He is a credit to his community. That God has blessed the Leopoldine-Society is very evident, if only Rese or his Bishop would acknowledge the receipt of the money. Mis Boihier and (Miss) Pepi Mayer and her maids are untiringly active in collecting for the missions. The Ursulines and the Salesians want to be remembered in Father's prayers. The Salesian nun who had given a letter to Rese for Prince (Demetrius) Gallitzin would like to know where he is and what he does.
III-2-g A.L.S. German 1p.
9
1831 Aug. 17
(DeNeckere), Leo, Bishop of New Orleans
New Orleans, Louisiana
to Bishop Edward Fenwick
of Cincinnati, Ohio
Miss. Short of a convent then at Grand Coteau wants to transfer crippled sister from Cincinnati if Fenwick approves - Expected M. Kennedy to go to Cincinnati - Fenwick's successes - Visited parishes west of the Mississippi - Needs American priests.
II-4-d A.L.S. 3pp. 8vo. (French)
1831 Aug. 17
Rese, Father Frederick
Cincinnati, Ohio
to Bishop Edward Fenwick
of Cincinnati, Ohio
Has sent a letter for Fenwick to St. Joseph's by Mr. Martin - Hopes Fenwick will visit Cincinnati before going to Washington City (D.C.) - Money for college on hand - Wants to invite Father Genille - Future hopes - Has retained Mr. Dougherty as a possible teacher - Mr. Kundig as prefect - Funds in London and Philadelphia - Mr. Martin to tell why Father Raymacker cannot join Father Badin - Thinks of calling Catholics here about establishing a Catholic paper - Presbyterians are attacking again - Fathers Mullon and Rese have answered.
II-4-d A.L.S. (French) 2pp. 8vo.
1831 Sep. 1
Chazelle, S.J., Father P(ierre)
Bardstown, (Kentucky)
to Bishop (Leo Raymond) de Neckere
New Orleans, (Louisiana)
Chazelle has just received letters from France; their provincial, Father (Julian) Druilhet, S.J. spoke of the project and said it would be necessary for de Neckere to write to their Superior General (Father John Philip Roothaan, S.J.). Chazelle has already written to Rome but did not give enough details. He encloses a letter (no enclosure); it concerns Iberville. If Father (August) Jeanjean was about to leave for Rome he could carry out the commission but it is possible that this journey will not be made because of the troubles they hear about. In this letter he wished to show that the carrying out (of the plan) does not seem to be difficult. He supposes that they would take only ten children and therefore four or five professors, sufficient for one or two years for the needs of (St. Gabriel's) College. He told the Father General that if Purcell obtained what was necessary for Iberville to be independent and if there were no suits or annoying discussions it seemed easy to start. Chazelle's ideas are the same as those he communicated to Druilhet. Chazelle wrote to Father (M.B.) Anduze. He no doubt would have liked to have reached the goal but since there is nothing to decide about this double succession and since the General must approve, patience is necessary. Their provincial desires that they do not separate. Chazelle does not know what their stay in Kentucky will be.
P.S. Some told him that the Jesuits at Georgetown have promised de Neckere to take charge of the college. He does not know if there is any foundation to this.
V-4-d A.L.S. (French) 4pp. 4vo.
6
1831 Sep. 25
Matthews, Father W(illiam)
Washington, D.C.
to Bishop Edward Fenwick
of Cincinnati, Ohio
Congratulates him on completion of college - Father (Richard) Whelan ill - Father (Constantine) Pise a proper man for Fenwick - Carmelite nuns are at Baltimore. Other sisters in Washington - Trouble between Bishops Conwell and Kenrick in Philadelphia>
II-4-d A.L.S. 3pp. 4to.
1831 Oct. 3
Athenaeum
Cincinnati, (Ohio)
A prospectus of the Athenaeum of Cincinnati, describing the quality of its education and its healthy fare with rates quoted and other observations; its founder, Bishop (Edward Dominic) Fenwick, (O.P.)
V-4-d D. Printed (French) 1p. folio
1
(1831)? (Oct. 4)
David, J(ean) B(aptiste) M Bishop of Mauricastro:
(Bardstown, Kentucky)
to Father (Simon Gabriel) Brute:
Emmitsburg, Maryland
David yields to remorse of conscience for not answering Brute's many letters. He could plead bad health. He lists all the work he does but admits that he has been negligent. They continue poorly. The college is growing but the discipline is not marvelous. Father George (Elder) shows an indulgence that pains his coworkers. The spiritual is neglected and there is some corruption among their Louisianans. Bishop (Benedict Joseph Flaget) has finally obtained the jesuits from France, 3 priests and one brother of whom two go to Louisiana and two Fathers (Peter) Chazelle and (Nicholas) Petit go to Bardstown. The establishment is amidst great difficulties. Father W(illiam) Byrnes whom Brute knows has been vice president in Elder's college and had general disappoved of their plans. He is tired of the college and returns to his own school of which he has not yet given up the presidency and for which he has erected a fine building which he proposes to give to the Jesuits for their college with the plantation of 310 acres. He will also work for a year or 18 months after which he will join his family at Jackson's Purchase at the junction of the Ohio and the Tennessee with the intention of starting another establishment. Chazell is learning English while teaching French. His is a good man and David sees grand things ahead for him. Byrnes house is ready for him as is also the plantation. It will be the novitiate and boarding school of the group. They elected a new mother in August. She is Sister Angela Spink, the sister of James Spink who studied at Georgetown and Baltimore. She is well loved. The community grows; they have 40 at the motherhouse, 8 at the college, 3 at the school of Bethlehem at Bardstown, 8 at Union Kentucky, 6 at Scott, 5 at Vincennes, 3 at Fairfield. As the debts are nearly paid at Nazareth they are going to increase the number of orphans and poor children and have the sisters enter again on their vocations. They need waitresses but it is difficult to train them. The number of boarders at Nazareth is past 60. P.S. He forgot to say that Mr. Hatch whom Brute thought sick is not sick according to Father (Simon) LaLamiere.
II-3-o - A.L.S. - (French) - 2pp. {4to.} 5
1831 Oct. 4
Leopoldine Association
Vienna, (Austria)
to Bishop E(dward Dominic) Fenwick, (O.P.)
of Cincinnati, Ohio
During the past month the Leopoldine Association has sent to Arnstein and Eckeles of Vienna, the sum of 1117,500 francs who will send it to Kenrick, who is to acknowledge its reception. According to the indications of Father (Frederick) Rese, the Central Direction of the Association has allotted 25,000 francs to each of the diocese of St. Louis, Kentucky, (Charleston, South) Carolina and (Philadelphia), Pennsylvania, and 17,500 for the diocese of Cincinnati. Cincinnati receives less this time, but will receive more than the others in subsequent allocations of the Association. They cannot close this letter without expressing their regret at not receiving more letters describing the needs and use of the money and the work of the missions. Unless they receive such letters, the interest in the missions will cool and the offerings of the faithful will diminish.
III-2-g L. Unsigned (French) 2pp. 4to.
6
1831 Oct. 4
Young, Father Nicholas D.
Somerset, Ohio
to Bishop Edward Fenwick
of Cincinnati, Ohio
Case of Father (Stephen H.) Montgomery - Asks to accompany Fenwick to Washington - Nicholas Nacy to the seminary - Getting subscribers for Catholic Telegraph - Speaks of the sisters there. (Added note). Reasons for going with Fenwick.
II-4-d A.L.S. 4pp. 12mo. (Fenwick note on answer).
1831 Oct. 14
Fenwick, Bishop Edw(ard)
Cincinnati, (Ohio)
to Colonel George Boyd
Mackinac, Michigan
Fenwick should have answered sooner Boyd's favor of August 20, sent by R. McMillan. Colonel Boyd's son Robert is attentive to studies. The college is now going into operation, under favorable auspices. Fenwick intends to set out for Washington City in a few days to present a memorial on Indian affairs. He asks Boyd to present his good wishes to Miss Faye (?) and to (Father ) Samuel Mazzuchelli.
(Photostatic copy from Chicago Historical Society)
II-5-h A.L.S. 2pp. 4to.
2
1831 Nov. 14
(Kenrick), Francis Patrick, Bishop of Arath
Philadelphia, (Pennsylvania)
to Edward T(imothy) Collins
Philadelphia, (Pennsylvania)
Since Collins wishes to go to the diocese of Cincinnati, where he was born, (Kenrick) gives him permission and transfers him to the jurisdiction of Bishop Edward D(ominic) Fenwick. He testifies that he gave Collins tonsure on Oct. 2. (Father) John Hughes signs as secretary. Sealed. (In the Detroit papers).
III-2-g A.L.S. (Latin) 1p. 8vo.
1
1831 Nov. 29
Anduze, Father M.B.
Iberville, (Louisiana)
to Bishop (Leo Raymond de Neckere)
(New Orleans, Louisiana)
De Neckere knows the reason for his silence; when Anduze saw him at the bayou, de Neckere had said he intended to go back to the city immediately; Anduze has been waiting for him there and his stay has lengthened to three weeks. His only purpose in going to New Orleans was to talk about the college at Iberville (St. Gabriel's College). Judge Woodruff ruled that Mr. Michaud has the right to a piece of church land sufficient for the college and three arbitrators have been named to determine the amount: Mr. Philips of Baton Rouge, Mr. Ashley (?) of Donaldsonville and Trazimond Landry. If these men act in Anduze's favor, he will sell the house he gets; if not he will urge the wardens to appeal. If de Neckere could write to Washington so that the Society could send someone to see everything Anduze would be happy to receive them. It is urgent for Father (J.F.) Brasseur to come so that Anduze can go to the city and have time to complete the business of the legacy and recruit boarders. He will go to the city as soon as Brasseur or someone else replaces him.
V-4-d A.L.S. (French) 2pp. 4vo.
8
1831 Dec. (13)
Wansey, George
Towanda, Bradford Co(unty), Pennsylvania
to O(restes) A. Brownson, Editor of the Philanthropist
Ithaca, (New York)
He received three numbers of the Philanthropist and was surprised that Brownson knew of him. He has looked through the numbers sent and although disliking religious controversy has been well pleased with their tendency. He knows that a Rational Christian has a hard task when he combats with the orthodox and views the earnest zeal of the Presbyterian and Methodist. Brownson's exposition of the Spirit in which the Bible is to be interpreted entirely coincides with his views. He perceives Brownson's use of the term Unitarian in the large sense of Antitrinitarian and in that sense he is a decided Unitarian. He disagrees however with many opinions the Unitarians in England hold. The Bible appears to him to obscure in relation to the personal character of Jesus Christ that he believes it was not intended that one should feel certainty about it. He fears that Brownson has overrated the number of dissenters in England. For the last ten years they have certainly decreased. He considers Brownson's assertion that Unitarianism has also found its way into the Church Establishment as far less applicable now than it was twenty years ago. Brownson is not correct in stating that the Doctrine of the Trinity was unknown until the 4th century. He cites authorities. He does not think Brownson is happy in the modern authorities with the exception of Locke and Priestly.
I-3-c A.L.S. 3pp. 8vo.
1
1831 Dec. 20
Anduze, Father M. B.
Iberville, (Louisiana)
to Bishop (Leo Raymond) de Neckere
New Orleans, (Louisiana)
Anduze would like some one to replace him so that he could go to the city to talk with de Neckere. Anduze is forced to open a college (St. Gabriel's College); several persons have threatened to leave their children at his house. He has just accepted a young Spaniard from Campestre. Mr. Doradou(?) has written that as soon as the harvest is finished he will bring his son and the sons of Mrs. Macaud(?) and Mrs. Wilson. Anduze wishes to undertake nothing without good advice. He must also make several trips to Plaquemine to see Judge Dalton.
V-4-d A.L.S. (French) 2pp. 4vo.
7